WEBVTT

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 Do sit and turn in your Bibles to Matthew chapter 6.

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 We're going through the Beatitudes.

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! Matthew chapter 5 actually.

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 Matthew chapter 5.

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 And we're looking at what Jesus means by happiness.

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!

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 So listen to this piece of poetry.

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 It's a 16th century epitaph.

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 It's written for a man who was killed by falling from his horse.

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 And this is what's written on his tombstone.

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 My friend, judge not me.

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 Thou seest, I judge not thee.

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 Betwixt the stirrup and the ground.

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 Mercy I asked.

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 Mercy I found.

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 He fell off the horse.

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 And from falling off the saddle to the ground, he says,

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 I cried for mercy and I found mercy before I hit the ground.

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 Well, he left it late, didn't he?

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 But not too late.

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 He asked for mercy.

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 And apparently he found mercy.

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 It's never too late to seek God's mercy.

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 Whatever your past history may be tonight.

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 Whatever sins you've committed.

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 Whatever debts you might have plumbed.

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 It's still possible at the 11th hour.

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 To know the mercy of God.

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 But the Bible also tells us, doesn't it?

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 The other truth.

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 It says don't take God's mercy for granted.

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 So William Guthrie says that the Bible ranges over about 4,000 years.

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 It records but one instance of a deathbed conversion.

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 One that none may despair.

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 And but one that none may presume.

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 Jesus says, blessed are the merciful for they shall obtain mercy.

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 And so let me ask you right at the start tonight.

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 Have you obtained mercy?

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 And I think you might be here tonight and you're not sure whether you've obtained mercy from God.

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 And it's really important for you and I to face that question.

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 Jesus doesn't say, blessed are those who know that there's such a thing as mercy.

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 They know that there's mercy available somehow in some way or another.

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 He says, blessed are the merciful for they shall obtain mercy.

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 So have you obtained mercy?

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 If you say, I don't know.

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 Can you see the oddness of that?

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 You don't do your shopping like that do you?

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 You don't go to the co-op and come back knowing, not knowing whether you've bought the thing you went in to buy for in the first place.

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 You know whether you've obtained it.

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 And we are supposed to know whether or not we've obtained mercy from God.

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 It's a really important thing.

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 I want to give you three Ps.

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 So first of all, there's a promise, isn't there?

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 Really obviously.

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 They shall obtain mercy.

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 And then secondly, I want to look at the persons to whom the promise is made.

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 Blessed are the merciful for they shall receive mercy or they shall obtain mercy.

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 And then thirdly, there's a problem.

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 And if you haven't seen the problem yet, you will.

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 So first of all, the promise.

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 Perhaps the best example and illustration of what mercy is, is found in the story of the Good Samaritan.

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 It's an old story, isn't it, with a really modern ring.

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 There's a man on his way from Jerusalem to Jericho.

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 And on the way to Jericho, he gets mugged.

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 He's set upon by a gang of thugs.

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 He gets beaten up.

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 His wallet is stolen.

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 They take his phone.

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 He's left for dead on the side of the road.

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 It happened a lot then, like it does today.

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 For a lot of people, it was just another headline in the newspaper.

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 Just another figure in the crime statistics.

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 And the guy's left there for dead on the side of the road.

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 And the priest and the Levite come along.

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 The church and the law.

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 Two great pillars of the establishment.

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 Well, what they could do for this man?

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 What can they do for this man?

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 Well, you know the story.

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 And they do nothing for the man.

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 We're told that they pass by.

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 You're not even next to him on the other side of the street.

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 Why?

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 Well, probably not because they're indifferent to the state and the condition of the poor man.

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 They're not totally lacking in the milk of human kindness.

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 But it wasn't safe.

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 It would be a risky business to cross the road.

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 They would think, well, I might face the same treatment as this man got.

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 It's better not to get involved.

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 It's better to leave this kind of thing to the professionals.

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 And so off they go.

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 And then a Samaritan comes along.

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 Do you remember the Samaritans and the Jews?

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 They're sworn enemies.

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 The Samaritans have suffered a great deal at the hands of the Jews.

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 So to get the point, let's imagine it's a Palestinian and an Israeli.

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 It's that kind of situation.

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 David and Marshall were telling me in the Persian Bible study.

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 They spoke about what would you do if it was a member of the Revolutionary Guard that was lying there.

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 And they said, our Persian brothers were absolutely horrified.

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 How could you help somebody from the Revolutionary Guard?

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 And it's that kind of situation.

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 The Jews and the Samaritans are sworn enemies.

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 They've got nothing in common.

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 The Samaritan owed nothing to the Jew.

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 He'd suffered a great deal at the hands of the Jews.

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 And yet it's the Samaritan who crossed the road and tended to the man's wounds.

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 Takes him to an Airbnb.

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 And pays for his bed and breakfast for a few days.

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 And then he comes back and he settles the debt.

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 And that's the story of the Good Samaritan.

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 That is what mercy is.

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 It's a flesh and blood illustration of mercy.

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 What is mercy?

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 It's more than kindness.

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 Somebody has put it like this.

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 Mercy.

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 Kindness is a friend calling on you when you're well.

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 Kindness is a friend calling on you when you're well.

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 Mercy is that same friend calling on you when you're sick.

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 Mercy is more than kindness.

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 What is mercy?

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 Feeling sorry for someone?

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 Yes.

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 Feeling empathy for someone?

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 That's part of it.

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 But it's much more.

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 It's feeling sorry for somebody who's treated you badly.

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 It's moving into that situation.

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 Crossing the road and doing something about the situation.

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 It's meeting the person in their misery.

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 That's what mercy is.

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 Of course the best illustration of that is what God has done for us in Jesus.

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 God could have operated on a policy of non-involvement.

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 If you wanted.

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 But he has come into our humanity.

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 He's come to us in all our fallenness.

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 He's come into this world where men and women are bruised and broken by the fall.

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 Dead in their trespasses and sins.

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 And God has come here in the person of his son Jesus Christ.

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 And he's come to help and he's come to take on our enemies.

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 And that's what Calvary is about isn't it?

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 That's what happened at the cross.

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 He came to destroy sin and Satan.

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 He came to destroy the enemies of the human race.

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 That have held us captive.

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 And he's come not to take us to an Hebbian Bay.

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 But to take us to his home.

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 To the new creation.

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 To heaven to live with him forever.

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 That is mercy.

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 And so have you got it?

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 Do you know it?

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 The Apostle Paul describes himself in this way.

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 As a man who has obtained mercy.

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 So just come with me if you want to 1 Timothy.

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 1 Timothy chapter 1.

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 And he speaks of himself in that passage.

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 And he describes himself as the chief of sinners.

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 Let me read it to you.

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 1 Timothy chapter 1.

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 And he says there in verse 12.

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 I thank God who has given me strength.

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 Christ Jesus our Lord because he has judged me faithful.

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 Appointed me to his service.

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 Though formerly I was a blasphemer.

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 A persecutor.

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 And an insolent opponent.

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 But I received mercy.

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 Because I had acted ignorant in unbelief.

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 And the grace of our Lord overflowed for me.

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 With the faith and love that are in Christ Jesus.

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 Saying is trustworthy and deserving of full acceptance.

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 Christ Jesus came into the world to save sinners.

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 Of whom I'm the foremost.

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 The biggest sinner.

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 But I received mercy for this reason.

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 That in me as the foremost.

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 Jesus Christ might display his perfect patience.

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 As an example to those who were to believe in him for eternal life.

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 So the king of the ages.

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 Immortal.

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 Invisible.

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 The only God.

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 Be honour and glory forever and ever.

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 Amen.

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 He says.

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 I was the chief of sinners.

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 The greatest of sinners.

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 And yet I received mercy.

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 And his reasoning is this.

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 If I obtained mercy.

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 If I was shown mercy.

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 There's mercy there for you.

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 If I'm the pattern.

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 For all who will come after me.

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 If Jesus Christ has shown mercy to me.

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 The chief of sinners.

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 Then surely he can show mercy to you.

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 Have you persecuted the church?

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 Have you hounded down Christians?

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 Slaughtered them?

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 You haven't done that.

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 Have you?

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 You see.

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 When Paul speaks to himself.

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 As the chief of sinners.

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 It isn't just a mock humility.

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 I'm the worst of the worst.

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 You know.

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 It isn't just a subjective feeling.

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 That he has concerning himself.

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 There's no one as bad as I am.

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 It isn't just that.

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 Paul's argument.

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 Is that he objectively was.

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 The chief of sinners.

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 No one has ever been.

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 As great a sinner.

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 As he.

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 And he says.

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 If God had mercy on me.

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 Then he'll have mercy on you.

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 Spurgeon puts this brilliantly.

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 He says this.

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 If a bridge.

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 Is strong enough.

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 To bear an elephant.

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 It will certainly.

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 Carry a mouse.

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 And if the greatest sinner.

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 Who has ever lived.

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 Has entered heaven.

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 By the bridge.

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 The greatest sinner.

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 Who's ever lived.

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 Has entered heaven.

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 By the bridge.

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 Of the atoning.

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 Sacrifice of Christ.

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 No man.

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 Who has ever lived.

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 May ever say.

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 My sin.

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 Is beyond forgiveness.

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 And so.

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 There's the promise.

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 The promise.

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 Is the promise.

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 Of mercy.

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 In Jesus Christ.

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 For sinful men.

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 And women.

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 Boys and girls.

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 Like you and I.

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 For those who are bruised.

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 And broken by the fall.

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 For those who are out of a relationship.

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 With God.

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 In this world.

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 Who are without hope.

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 And without God.

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 There is mercy tonight.

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 And God.

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 Want you to know.

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 Tonight.

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 That he not only cares for you.

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 In your life.

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 And in your hurts.

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 And in your problems.

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 And in your difficulties.

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 But he wants you to know.

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 That he's done something about it.

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 He sent his son into this world.

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 To put things right.

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 And so there's the mercy promise.

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 Now secondly.

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 I want you to notice.

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 The persons to whom this promise is made.

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 The persons to whom this promise is made.

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 Jesus says.

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 Blessed are the merciful.

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 For they shall obtain mercy.

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 And the emphasis.

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 As we've seen all the way through.

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 Is right in the beginning.

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 Right slap bang.

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 In the middle of the verses.

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 Jesus saying.

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 Blessed are the merciful.

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 For they.

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 And only they.

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 Shall receive mercy.

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 Only those who are merciful.

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 Will obtain mercy.

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 Let me show you how this works.

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 Think of a man.

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 His name is called Onesiphorus.

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 It's a funny name.

00:11:58.600 --> 00:11:59.920
 He's a character in the New Testament.

00:12:00.060 --> 00:12:01.000
 You might not know of him.

00:12:02.180 --> 00:12:03.000
 And he's one of.

00:12:03.379 --> 00:12:04.520
 The least known characters.

00:12:04.620 --> 00:12:05.460
 In all the New Testament.

00:12:06.300 --> 00:12:07.100
 Paul speaks about him.

00:12:07.780 --> 00:12:08.680
 In 2 Timothy.

00:12:09.900 --> 00:12:10.880
 And he puts it like this.

00:12:10.880 --> 00:12:11.880
 He compares Onesiphorus.

00:12:12.600 --> 00:12:13.400
 With the attitude of.

00:12:14.020 --> 00:12:14.880
 All the other believers.

00:12:15.400 --> 00:12:15.860
 In Asia.

00:12:17.020 --> 00:12:17.980
 And he says.

00:12:18.120 --> 00:12:18.780
 In verse 15.

00:12:18.980 --> 00:12:19.940
 Of 2 Timothy.

00:12:20.560 --> 00:12:21.860
 He says.

00:12:21.980 --> 00:12:22.840
 All of those in Asia.

00:12:22.980 --> 00:12:23.900
 Have deserted me.

00:12:25.560 --> 00:12:26.200
 So remember.

00:12:26.300 --> 00:12:27.200
 Why Paul is writing that letter.

00:12:27.280 --> 00:12:27.820
 He's an old man.

00:12:27.879 --> 00:12:28.300
 He's in prison.

00:12:28.360 --> 00:12:29.260
 He's on death row.

00:12:29.500 --> 00:12:29.900
 And he says.

00:12:29.960 --> 00:12:30.580
 All in Asia.

00:12:30.640 --> 00:12:31.480
 Have turned away from me.

00:12:32.600 --> 00:12:33.460
 Nobody cared less.

00:12:33.520 --> 00:12:34.100
 About me in prison.

00:12:34.260 --> 00:12:35.180
 As far as they were concerned.

00:12:35.240 --> 00:12:36.260
 It was not their business.

00:12:36.560 --> 00:12:37.940
 It was somebody else's business.

00:12:41.500 --> 00:12:42.020
 He says.

00:12:42.100 --> 00:12:42.520
 Among them.

00:12:42.640 --> 00:12:43.380
 Are these people.

00:12:44.440 --> 00:12:44.840
 Homogenies.

00:12:44.840 --> 00:12:47.560
 And he goes on.

00:12:47.580 --> 00:12:48.340
 To describe.

00:12:48.960 --> 00:12:49.460
 The man.

00:12:49.580 --> 00:12:50.000
 2 Timothy.

00:12:50.899 --> 00:12:51.800
 Chapter 1.

00:12:53.580 --> 00:12:54.080
 He says.

00:12:54.540 --> 00:12:55.300
 Verse 15.

00:12:55.399 --> 00:12:55.500
 He says.

00:12:55.500 --> 00:12:56.300
 You are aware.

00:12:56.440 --> 00:12:56.980
 That all in Asia.

00:12:57.060 --> 00:12:57.620
 Turned away from me.

00:12:57.660 --> 00:12:58.120
 Among whom are.

00:12:58.280 --> 00:12:59.399
 Phygelus and Homogenies.

00:13:01.480 --> 00:13:02.460
 And then he says this.

00:13:02.540 --> 00:13:02.800
 He says.

00:13:02.879 --> 00:13:04.040
 May the Lord.

00:13:04.139 --> 00:13:04.740
 Grant mercy.

00:13:04.740 --> 00:13:05.360
 To the household.

00:13:05.360 --> 00:13:06.320
 Of Anasiphorus.

00:13:06.320 --> 00:13:08.620
 For he has often.

00:13:08.700 --> 00:13:09.260
 Refreshed me.

00:13:09.320 --> 00:13:10.000
 And was not ashamed.

00:13:10.060 --> 00:13:10.720
 Of my chains.

00:13:12.100 --> 00:13:12.879
 And when he arrived in Rome.

00:13:12.920 --> 00:13:13.600
 He searched for me.

00:13:13.680 --> 00:13:14.060
 Earnestly.

00:13:14.060 --> 00:13:14.800
 And he found me.

00:13:14.900 --> 00:13:15.379
 May the Lord.

00:13:15.500 --> 00:13:16.060
 Grant him.

00:13:16.140 --> 00:13:17.260
 To find mercy.

00:13:17.600 --> 00:13:18.340
 From the Lord.

00:13:18.379 --> 00:13:19.080
 On that day.

00:13:20.300 --> 00:13:21.140
 And you well know.

00:13:21.200 --> 00:13:21.660
 All the service.

00:13:21.740 --> 00:13:22.260
 He rendered to me.

00:13:22.780 --> 00:13:23.540
 At Ephesus.

00:13:23.820 --> 00:13:24.340
 He was.

00:13:24.600 --> 00:13:25.340
 Maybe a businessman.

00:13:25.540 --> 00:13:26.379
 Who went to Rome.

00:13:30.480 --> 00:13:31.040
 We know.

00:13:31.100 --> 00:13:32.120
 That he searched diligently.

00:13:32.280 --> 00:13:32.540
 He wasn't.

00:13:32.640 --> 00:13:33.180
 It was hard.

00:13:33.179 --> 00:13:33.759
 To find Paul.

00:13:33.799 --> 00:13:34.179
 In the prison.

00:13:35.879 --> 00:13:36.699
 But he went.

00:13:36.839 --> 00:13:37.620
 To show mercy.

00:13:37.739 --> 00:13:38.759
 He did all that he could.

00:13:38.819 --> 00:13:39.839
 To care for Paul.

00:13:40.000 --> 00:13:41.319
 He was a merciful man.

00:13:41.620 --> 00:13:41.779
 Now.

00:13:41.879 --> 00:13:42.679
 Do you see the point there?

00:13:43.500 --> 00:13:44.419
 The point is.

00:13:44.719 --> 00:13:45.939
 Because Anasiphorus.

00:13:45.959 --> 00:13:46.779
 Was merciful.

00:13:47.459 --> 00:13:47.899
 Paul says.

00:13:47.959 --> 00:13:48.539
 I pray that God.

00:13:48.539 --> 00:13:49.459
 Will be merciful to him.

00:13:51.399 --> 00:13:52.179
 I pray that God.

00:13:52.179 --> 00:13:52.759
 Will be merciful.

00:13:52.759 --> 00:13:53.539
 To his family.

00:13:53.659 --> 00:13:54.439
 And his household.

00:13:55.719 --> 00:13:56.519
 I pray that God.

00:13:56.559 --> 00:13:57.579
 Will be merciful to him.

00:13:57.759 --> 00:13:58.299
 On that day.

00:13:58.379 --> 00:13:59.139
 When he will most.

00:13:59.259 --> 00:14:00.219
 Need the mercy of God.

00:14:02.019 --> 00:14:02.599
 On the day.

00:14:02.639 --> 00:14:03.079
 When the accounts.

00:14:03.080 --> 00:14:03.500
 Have settled.

00:14:03.620 --> 00:14:04.360
 On the day of judgment.

00:14:04.500 --> 00:14:05.720
 I pray that Anasiphorus.

00:14:05.740 --> 00:14:06.480
 Will know mercy.

00:14:06.520 --> 00:14:08.080
 Because he is a merciful man.

00:14:10.980 --> 00:14:12.200
 And so this is really important.

00:14:12.400 --> 00:14:13.000
 It's really important.

00:14:13.220 --> 00:14:13.960
 That you and I.

00:14:14.020 --> 00:14:14.740
 Have got no right.

00:14:14.800 --> 00:14:15.480
 To expect.

00:14:16.040 --> 00:14:17.360
 That we'll have mercy.

00:14:17.360 --> 00:14:18.620
 On the day of judgment.

00:14:19.020 --> 00:14:19.360
 If.

00:14:19.940 --> 00:14:20.980
 We're not merciful people.

00:14:23.420 --> 00:14:24.340
 That's what the Bible teaches.

00:14:28.200 --> 00:14:29.400
 Think about our Lord's teaching.

00:14:29.720 --> 00:14:30.520
 On the day of judgment.

00:14:30.680 --> 00:14:31.680
 From Matthew 25.

00:14:31.679 --> 00:14:34.399
 And he describes.

00:14:34.399 --> 00:14:35.899
 The day of judgment.

00:14:37.019 --> 00:14:37.899
 He describes.

00:14:37.899 --> 00:14:39.059
 That great day.

00:14:39.059 --> 00:14:39.779
 Of settling.

00:14:40.139 --> 00:14:40.659
 Accounts.

00:14:41.839 --> 00:14:42.719
 He says this.

00:14:43.719 --> 00:14:44.559
 When the son of man.

00:14:44.639 --> 00:14:45.419
 Comes in his glory.

00:14:45.519 --> 00:14:46.199
 And all the angels.

00:14:46.319 --> 00:14:46.579
 With him.

00:14:46.659 --> 00:14:47.079
 He will sit.

00:14:47.279 --> 00:14:48.419
 On his glorious throne.

00:14:50.319 --> 00:14:51.039
 Verse 34.

00:14:51.139 --> 00:14:51.479
 Then the king.

00:14:51.559 --> 00:14:51.979
 Will say to those.

00:14:52.059 --> 00:14:52.500
 On his right.

00:14:52.599 --> 00:14:53.000
 Come you.

00:14:53.059 --> 00:14:53.500
 Who are blessed.

00:14:53.539 --> 00:14:54.219
 By my father.

00:14:54.659 --> 00:14:54.979
 Inherit.

00:14:55.059 --> 00:14:55.339
 The kingdom.

00:14:55.459 --> 00:14:55.859
 Prepared.

00:14:55.939 --> 00:14:56.099
 For you.

00:14:56.099 --> 00:14:56.819
 Before the foundation.

00:14:56.820 --> 00:14:57.160
 In the world.

00:14:57.260 --> 00:14:57.820
 If I was hungry.

00:14:57.920 --> 00:14:58.520
 And you fed me.

00:14:59.660 --> 00:15:00.379
 I was thirsty.

00:15:00.440 --> 00:15:01.260
 And you gave me a drink.

00:15:01.400 --> 00:15:02.080
 I was a stranger.

00:15:02.160 --> 00:15:02.740
 You welcomed me.

00:15:02.800 --> 00:15:03.260
 I was naked.

00:15:03.340 --> 00:15:03.940
 And you clothed me.

00:15:04.000 --> 00:15:04.400
 I was sick.

00:15:04.420 --> 00:15:05.200
 And you visited me.

00:15:05.300 --> 00:15:05.879
 I was in prison.

00:15:05.920 --> 00:15:06.320
 And you came.

00:15:07.520 --> 00:15:07.980
 To me.

00:15:09.120 --> 00:15:10.180
 Before the water you won.

00:15:10.220 --> 00:15:10.440
 It says.

00:15:10.540 --> 00:15:10.940
 Then he will say.

00:15:11.000 --> 00:15:11.580
 To those on his left.

00:15:11.660 --> 00:15:12.200
 Depart from me.

00:15:12.540 --> 00:15:13.000
 You cursed.

00:15:13.080 --> 00:15:13.800
 Into eternal fire.

00:15:13.879 --> 00:15:14.640
 Prepared for the devil.

00:15:14.680 --> 00:15:15.280
 And his angels.

00:15:15.640 --> 00:15:16.260
 If I was hungry.

00:15:16.260 --> 00:15:17.320
 And you gave me no food.

00:15:18.120 --> 00:15:18.440
 Thirsty.

00:15:18.560 --> 00:15:19.440
 And you gave me no drink.

00:15:19.440 --> 00:15:21.960
 So can you see.

00:15:22.080 --> 00:15:22.880
 What Jesus says.

00:15:22.920 --> 00:15:23.660
 Is the criteria.

00:15:23.660 --> 00:15:24.320
 For judgment.

00:15:26.140 --> 00:15:27.040
 It's mercy.

00:15:28.260 --> 00:15:28.700
 Mercy.

00:15:30.680 --> 00:15:31.500
 It's what you and I.

00:15:31.560 --> 00:15:32.280
 Will be judged on.

00:15:33.540 --> 00:15:35.080
 That is the evidence.

00:15:36.180 --> 00:15:37.360
 That we brought into court.

00:15:37.440 --> 00:15:38.460
 And God will assess.

00:15:38.460 --> 00:15:39.760
 Whether we're really Christians.

00:15:39.980 --> 00:15:40.740
 By the criteria.

00:15:40.980 --> 00:15:41.460
 Of mercy.

00:15:46.220 --> 00:15:47.300
 I came across this letter.

00:15:47.460 --> 00:15:47.880
 In preparation.

00:15:48.240 --> 00:15:49.060
 From a homeless woman.

00:15:49.059 --> 00:15:50.099
 Who'd been turned.

00:15:51.219 --> 00:15:52.019
 She'd gone to a kind of.

00:15:52.039 --> 00:15:52.719
 Country vicar.

00:15:53.439 --> 00:15:53.619
 And.

00:15:54.819 --> 00:15:55.759
 He turned her away.

00:15:55.819 --> 00:15:56.659
 Let me read it to you.

00:15:57.659 --> 00:15:58.199
 She wrote.

00:15:58.759 --> 00:15:59.839
 To the country vicar.

00:16:00.979 --> 00:16:01.959
 I was hungry.

00:16:02.299 --> 00:16:02.799
 And you formed.

00:16:02.899 --> 00:16:03.739
 A humanities group.

00:16:03.819 --> 00:16:04.639
 To discuss my hunger.

00:16:06.259 --> 00:16:07.259
 I was imprisoned.

00:16:07.500 --> 00:16:08.359
 And you crept off.

00:16:08.479 --> 00:16:09.479
 Quietly to your chapel.

00:16:09.559 --> 00:16:10.399
 And prayed for my release.

00:16:11.799 --> 00:16:12.839
 I was naked.

00:16:13.019 --> 00:16:13.739
 And in your mind.

00:16:13.839 --> 00:16:14.659
 You debated.

00:16:14.659 --> 00:16:15.959
 The morality of my appearance.

00:16:17.459 --> 00:16:18.339
 I was sick.

00:16:18.340 --> 00:16:19.040
 And you knelt.

00:16:19.040 --> 00:16:19.740
 And thanked God.

00:16:19.740 --> 00:16:20.320
 For your health.

00:16:21.639 --> 00:16:22.540
 I was homeless.

00:16:22.720 --> 00:16:23.420
 And you preached to me.

00:16:23.500 --> 00:16:24.420
 Of the spiritual shelter.

00:16:24.420 --> 00:16:25.200
 Of the love of God.

00:16:25.820 --> 00:16:27.120
 I was lonely.

00:16:27.120 --> 00:16:28.200
 And you left me alone.

00:16:28.259 --> 00:16:28.800
 To pray for me.

00:16:30.139 --> 00:16:31.560
 You seem so holy.

00:16:31.720 --> 00:16:32.620
 So close to God.

00:16:32.759 --> 00:16:33.540
 But I am still.

00:16:33.540 --> 00:16:34.180
 Very hungry.

00:16:34.500 --> 00:16:34.780
 And lonely.

00:16:35.000 --> 00:16:35.379
 And cold.

00:16:35.920 --> 00:16:37.300
 They are very challenging words.

00:16:37.299 --> 00:16:38.500
 The times.

00:16:42.939 --> 00:16:43.479
 The times.

00:16:43.539 --> 00:16:43.859
 And the Bible.

00:16:44.000 --> 00:16:44.679
 Really brings you up short.

00:16:44.779 --> 00:16:44.919
 Isn't there?

00:16:44.959 --> 00:16:46.099
 James 2 verse 13.

00:16:46.279 --> 00:16:46.519
 Says.

00:16:46.639 --> 00:16:47.079
 For judgment.

00:16:47.219 --> 00:16:48.279
 Is without mercy.

00:16:49.079 --> 00:16:49.719
 To the one.

00:16:49.819 --> 00:16:50.259
 Who has shown.

00:16:50.419 --> 00:16:51.019
 No mercy.

00:16:54.279 --> 00:16:54.839
 That means.

00:16:54.919 --> 00:16:56.019
 To appear before God.

00:16:56.019 --> 00:16:57.000
 On the last day.

00:16:57.079 --> 00:16:57.819
 And to be dealt with.

00:16:57.879 --> 00:16:58.759
 As we deserve.

00:16:59.019 --> 00:16:59.879
 To be dealt with.

00:16:59.879 --> 00:17:00.659
 Without any mercy.

00:17:00.659 --> 00:17:01.019
 At all.

00:17:03.419 --> 00:17:03.819
 Judgment.

00:17:03.819 --> 00:17:04.839
 Is without mercy.

00:17:04.839 --> 00:17:05.740
 For those who show.

00:17:05.960 --> 00:17:06.539
 No mercy.

00:17:06.539 --> 00:17:08.839
 And so.

00:17:09.279 --> 00:17:10.059
 There is a problem.

00:17:10.159 --> 00:17:10.420
 Isn't there?

00:17:13.799 --> 00:17:14.619
 And I hope.

00:17:14.680 --> 00:17:15.319
 You have seen the problem.

00:17:15.500 --> 00:17:16.159
 The problem is.

00:17:16.200 --> 00:17:16.859
 How does this fit.

00:17:16.940 --> 00:17:17.899
 With Romans 1 to 4?

00:17:20.579 --> 00:17:21.319
 Is Christianity.

00:17:21.559 --> 00:17:21.980
 Really all about.

00:17:22.099 --> 00:17:22.859
 Being a good Samaritan?

00:17:24.500 --> 00:17:25.059
 Is it.

00:17:25.379 --> 00:17:26.159
 Salvation by works.

00:17:26.200 --> 00:17:27.000
 Because it sounds it.

00:17:28.420 --> 00:17:28.779
 Blessed.

00:17:28.779 --> 00:17:28.779


00:17:28.779 --> 00:17:28.779


00:17:28.779 --> 00:17:28.779


00:17:28.779 --> 00:17:28.779


00:17:28.779 --> 00:17:28.779


00:17:28.779 --> 00:17:28.779


00:17:28.779 --> 00:17:28.779


00:17:28.779 --> 00:17:28.779


00:17:28.779 --> 00:17:28.779