WEBVTT

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 Let me say good afternoon as well, and let me try again and say

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 I need to practice as much as possible. For those who don't know, that's me welcoming everyone in Cantonese.

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 I'd also like to say to Anthony's group, which is thank you for all the work they put in to give us a delicious lunch.

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 And I'd also like to say which is asking you how your food was, and John is letting me know it was good.

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 For everyone else, how was your lunch?

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 Good, good to hear. So if you wanted to thank Anthony and his leaders later, you could say m'goy for what they did.

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 Or you could ask them if I'm saying it incorrectly and say the correct thing. Either way.

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 It is really great to be gathered today and to have a mix across congregations.

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 But I do have a sense as we look at this passage that going on holidays was a mistake.

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 I feel like going on holidays means that they have given me the controversial passage.

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 So lesson learned.

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 But I do want to warn us as we approach this passage to be careful of going in with preconceived ideas.

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 We might have things that we believe to be true or that we want to be true.

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 And it's really important that we don't read a passage like this with those things being our starting point.

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 We want to come to the passage open to what God has to say.

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 And we want to listen to what the passage is saying rather than trying to make it say what we want it to say.

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 Rather than making it answer what we want it to answer, which was Steve's warning for us yesterday.

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 This is a really specific passage.

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 It's part of a letter written to a specific church.

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 And so we need to hear what Paul was saying to them so that we can understand what God is saying to us.

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 But let's pray and ask that God will give us hearts that are willing to do that.

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 That have the humility to be taught things that may not be exactly what we want to hear.

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 And ultimately that God will be glorified as we sit under his word.

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 So let's pray.

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 Father God, we thank you for your word, the scriptures that you have given to us that we might know you.

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 We acknowledge that there are parts of your word that are more difficult to read or understand than others.

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 And we want to ask that this afternoon that you would protect us from our own agendas,

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 protect us from our own prejudice, and give us hearts that are thirsty to have you speak.

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 By your spirit, shape us through your word this afternoon so that we are more like Jesus.

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 And so that we are better equipped to give you glory.

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 Amen.

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 Verse 1, chapter 14.

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 Follow the way of love and eagerly desire spiritual gifts, especially the gift of prophecy.

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 That's pretty much what this chapter is going to be about.

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 Three things.

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 Follow the way of love.

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 And I'm not going to talk too much about that because James is going to tell us about that later on this afternoon.

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 Follow the way of love and eagerly desire spiritual gifts.

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 Especially the gift of prophecy.

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 You could read it something like follow the way of love by desiring spiritual gifts.

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 The and desire spiritual gifts, it's really a method of following the way of love.

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 The desire for spiritual gifts has been something that Paul is challenging the Corinthians on,

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 but he's not saying stop desiring the spiritual gifts.

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 The desire for spiritual gifts is a loving act.

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 Because really what you're saying is I want to be beneficial for the church.

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 I want to be skilled to be a blessing to the church around me.

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 And the desire for gifts is good and right because God has made it clear to us that all in his church have the spirit.

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 And therefore all are empowered by the spirit for the church.

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 Steve showed us in chapter 12 of 1 Corinthians verse 7,

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 It's talking about the future day when the spirit will come, which is what we have now.

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 And it says,

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 Jesus has died and Jesus is risen and God has poured out his spirit on men and women.

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 On all those who call themselves Christians, followers of Jesus.

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 And so the call to desire spiritual gifts is a call to recognize the fact that God has given his spirit to you,

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 not just so that you have it, but so that you might be used for the sake of the church.

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 First thing, the third thing in the passage, in verse 1 there is,

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 especially the gift of prophecy.

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 This is where it starts to get a little bit curly for us to understand.

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 Is Paul saying that even though we all have the gift of the spirit, some people are more important than others?

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 Is Paul saying that some gifts are more exciting than others?

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 Is Paul saying we should appreciate some people with their gifts more than other people with their gifts?

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 And if so, which people should we appreciate and which people should we not worry about because their gifts aren't as impressive?

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 What does he mean when he says, especially the gift of prophecy?

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 Why that one?

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 Well, let's have a look and begin to unpack this chapter.

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 Verse 2.

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 Anyone who speaks in a tongue does not speak to men but to God.

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 Indeed, no one understands him.

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 He utters mysteries with his spirit, but everyone who prophesies speaks to men for their strengthening, encouragement and comfort.

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 He who speaks in a tongue edifies himself, but he who prophesies edifies the church.

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 I would like every one of you to speak in tongues, but I would rather have you prophesy.

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 He who prophesies is greater than the one who speaks in tongues, unless he interprets so that the church may be edified.

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 So there's some distinction going on here.

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 Prophecy is in some way more prominent for Paul than tongues.

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 But what does he mean?

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 He's not saying that we need one and not the other.

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 He's not saying as long as you've got prophecy, forget about tongues, because he's made it clear in chapter 12 that we're a body, that we need all the parts doing their bit.

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 So what is he saying?

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 Not that one is more essential, but that one is more beneficial.

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 Let me show you what I mean.

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 Have a look really closely at the second half of verse 5.

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 He who prophesies is greater than the one who speaks in tongues.

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 It's a reasonably absolute statement, unless he interprets so the church may be edified.

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 The benefit of prophecy is that it is plain.

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 It is obvious.

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 Its whole function is speaking of simple and understandable words so that the church may be edified.

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 And tongues aren't bad.

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 Paul's desire is that everyone would speak in tongues.

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 But they're not beneficial for you if you don't understand them.

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 It might be positive for the person praying them.

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 They might be having a fantastic time of intimacy with God.

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 But the point is, gifts exist.

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 Gifts are correctly used when they achieve the maximum possible edification for the rest of the body.

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 That is how we measure what gift is greater, what gift is more beneficial.

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 I don't know how many of you have been bothering to get up early to watch the World Cup at the moment.

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 I haven't.

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 But I'm told Australia has been less than embarrassing, so that's good.

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 But can you imagine if a team turned up to the World Cup and put 11 forwards on the field?

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 11 fantastic strikers who were brilliant at scoring goals.

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 Chances are they would lose.

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 They may be the 11 best players in their country, but that team still needs the different gifts.

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 They still need someone to stand in the goal and block when the other team has shots.

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 Otherwise, with all 11 of them waiting for the ball to be passed to them, they're going to get beaten pretty embarrassingly.

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 The point is to maximise edification.

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 The point is not so much what gift you have, whether that's prophecy or tongues.

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 The point is that it's used in a way that will be beneficial.

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 So the reason Paul would say something like, he who prophesies is greater,

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 is because there is no barrier between the one who prophesies and us as we listen.

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 We can listen to the words they say, we can weigh them in our heart, and we can hear what God is trying to teach us.

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 But the one who speaks in tongues speaks as one slightly removed from us,

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 speaks in a language we don't understand.

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 We need another gift for that to be beneficial.

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 We need someone to tell us what he's saying so that we can say, amen, we agree.

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 So that we can be encouraged by the richness of their relationship as they pray to God.

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 Again, tongues are not a bad thing.

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 Paul says, I would rather you all have the gift of tongues.

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 But the issue here is not what gift you have.

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 It's that you use it to the maximum potential so that the whole body gets edified.

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 The question is, which will be more beneficial?

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 Not which one is better.

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 There's a couple of things that we can pick up really quickly there.

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 Paul says, I wish that all of you could speak in tongues, which means not everyone speaks in tongues.

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 This passage is one of the passages that is often taken to say that there are certain gifts you have to have to mark your maturity.

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 And Steve challenges that that's not the case.

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 And Paul is really clear here.

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 Corinthians is the tongues church.

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 They had probably more tongue speakers than we can even begin to comprehend in terms of percentage.

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 And Paul says, I wish that every one of you could speak in tongues.

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 Not every one of them could.

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 But also tongues isn't bad.

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 Just because there are certain gifts or things that people may do in church that are not familiar for us,

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 or a little bit outside of our normal realm of experience as a body of Christ, doesn't mean it's wrong.

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 We need to be really open to the fact that God has gifted people in ways that we're not aware yet.

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 That God has equipped people to serve within the body that might be completely different to anything we have ever seen before within our relationships and even within our gatherings.

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 God gifts us with the things that we need.

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 But again, the agenda, regardless of what the gift is, is will this be beneficial?

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 And which will be most beneficial?

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 The nature of the church, Paul goes on to explain, is that the church is a community.

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 It's not an organization.

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 It's not a principle.

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 It's a group of people.

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 Have a look at verse 6.

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 Brothers, if I come to you and speak in tongues, what good will I be to you unless I bring you some revelation or knowledge or prophecy or word of instruction?

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 Even in the case of lifeless things that make sounds, such as the flute or harp, how will anyone know what tune is being played unless there is a distinction in the notes?

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 Again, if the trumpet does not sound a clear call, who will get ready for battle?

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 So it is with you.

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 Unless you speak intelligible words with your tongue, how will anyone know what you are saying?

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 You'll just be speaking into the air.

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 Undoubtedly, there are all sorts of languages in the world, yet none of them is without meaning.

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 If then I do not grasp the meaning of what someone is saying, I am a foreigner to the speaker and he is a foreigner to me.

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 The church is a community.

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 It's a group of people.

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 It's a web of relationships.

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 And so anytime we talk about the church, we shouldn't think about a structure or a program.

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 We need to think about the impact that this has through those relationships.

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 So when you talk about gifts, it's not what place you might have on a roster, but it's how will me doing this thing or exercising this gift or ability impact on the people that I gather with in God's name?

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 The agenda here, Paul says, brothers, he talks to them with a level of intimacy and closeness.

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 And he says, what matters is that what I do and what you do is beneficial to one another.

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 It doesn't matter how well you do it.

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 If it doesn't help me, then it doesn't help the church.

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 The church is not you being a good Christian.

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 The church is us relating to one another as people who have together been forgiven by the grace of God in Jesus.

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 Church is necessarily a communal activity.

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 And so we need to be really careful about thinking through it as my gifts or my platform for serving or the place where I get what I need.

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 This is how relationships work.

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 We come to this community with our energy and focus on those to whom we're relating, not on what I want or what I need or what I think is best.

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 We come with that selfless servant heart.

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 And this is exactly God's agenda as well.

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 This is the way God works.

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 We did a series in the Trinity, I think, at the start of last year.

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 And we're reminded that the way God works as Father, Son and Holy Spirit is not for the Father to say, I'm the most important or for the Son to say, I'm the King because I went to the cross and now I'm on the throne.

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 But they love and serve one another.

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 The way they interact is driven by loving service and honouring of one another.

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 And as his community, that is what God has designed for us, both for our benefit and so that we are an accurate reflection of the God that we represent in the world.

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 There's this amazing picture there.

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 We're going to come back to it in a sec in verse 22 to 25, where Paul says, if unbelievers come in and everyone's prophesying, which we know is more beneficial,

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 then those unbelievers, have a look at it in verse 24, if he comes in while everybody's prophesying, he'll be convinced by all that he is a sinner and will be judged by all and the secrets of his heart will be laid bare so he will fall down and worship God, exclaiming, God is really among you.

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 Surely that is an exciting and glorious picture of what church and church community should be, of what your community group can be as it gathers,

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 of what we can be as we gather informally as the people of God for lunch or to watch a movie.

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 A community where people see God's love, see humble service, hear God's word proclaimed through the way that we interact and the way that we speak to the point where they fall down and exclaim, God is here.

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 God is among this community.

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 These are his people.

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 Church is a community.

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 And that means that gifts are only exercised well when they're exercised with regard to the community, when they're exercised with regard to the people that they're around.

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 Have a look at verse 11.

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 If then I do not grasp the meaning of what someone is saying, I am a foreigner to the speaker and he is a foreigner to me.

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 If we come to our church gatherings, if we come to our community groups, if we come to the times where we're gathered as God's people,

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 it doesn't matter how well you pray, if I don't know what you're doing, what you're doing is actually pushing me out.

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 You're making me an alien in that community.

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 You're making me feel like I don't belong.

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 If I come and exercise my gift in a way that you can't follow, that you don't understand, Paul says I'm doing the exact opposite of what the gift exists for.

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 I'm making you feel uncomfortable.

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 I'm making you feel like you don't belong here.

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 I'm making you feel like this isn't your community.

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 And that's what verses 22 to 25 are talking about as well.

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 We can alienate outsiders just by doing things for ourselves, by being driven by an agenda of this is my ability, this is my skill set and I need to use it.

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 Now we do need to be a little bit careful because the instruction then isn't to make our Christian community so like everything else that's around the world that anyone can walk in and think everything's totally fine.

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 Christians are weird.

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 We do weird things.

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 If somebody who's never been to church was to come in here today, they would think it's weird that we're all singing along to some words on a screen.

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 That's okay.

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 It's okay to be weird but there's a difference between being weird and intentionally doing something that will isolate you from others.

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 There's a difference between doing things which are distinctively Christian and doing things that separate you out from the community.

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 I mean singing is a great example.

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 One of the reasons we sing is because we get to do it together in unison and we get to do it using the same words.

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 But if instead you decide that you just want to do your own song that no one else knows and just kind of wander off to the side and sing it over the top of us like my son does sometimes,

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 that could actually be something that's unloving.

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 That could be a way of you alienating people who are in this community who are actually your brothers and sisters in Christ,

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 who have also been loved and adopted by the blood that he shed on the cross and simply because you feel gifted to pick that song or to sing that song does not mean that you should do it when we gather with no regard for the people around you.

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 Building up is the agenda that God has for his people.

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 Whenever we are together, whenever we think of the people that we are in church with here, that we are in relationship with, the agenda is how can I be beneficial?

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 How can I build up?

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 He makes it explicit with gifts in verse 12.

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 Since you are eager to have spiritual gifts, try to excel in gifts that build up the church.

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 There are some gifts that are going to be more beneficial.

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 He's already explained that tongues is still a gift and a good gift and a valid gift.

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 But prophecy is more beneficial for the church because prophecy is the chance to speak the truth of God and to live the truth of God and to be Christ-like in our relationships with one another.

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 And so there's got to be something that shifts for us.

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 We don't look at the Bible and look for the set of gifts and pick the ones that we like or we think we'd like to have and then put our hand up and say,

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 that's what I can do, that's how I'm going to serve.

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 We don't come to church and say, this is what I've done before and therefore that's what I'm going to do now.

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 It may be that you end up doing the same thing and it may be that that's your gifts, but the encouragement here is to desire the gifts that we'll build.

00:19:38.680 --> 00:19:48.180
 So change your heart to want what is needed for the church rather than what might be exciting for you or impressive.

00:19:48.180 --> 00:19:52.140
 Or public or visible.

00:19:54.340 --> 00:20:03.400
 When we're called to desire spiritual gifts, there's a sense that God may give us different manifestations of the spirit at different times for different purposes.

00:20:03.400 --> 00:20:11.320
 I pray that right now God by his spirit is giving me a manifestation so that I can teach God's word well.

00:20:12.040 --> 00:20:19.160
 But it might be that in another season of my life, I need a completely different manifestation of the spirit for the sake of the body that I'm in.

00:20:20.660 --> 00:20:22.920
 And that needs to be my heart's desire.

00:20:23.360 --> 00:20:24.820
 Not what do I want to do.

00:20:25.240 --> 00:20:26.580
 Not what have I done before.

00:20:27.060 --> 00:20:28.640
 Not what makes me comfortable.

00:20:28.640 --> 00:20:31.580
 But what does this body need?

00:20:32.040 --> 00:20:32.940
 God give me that.

00:20:33.600 --> 00:20:35.840
 That needs to be the thing that marks our prayer.

00:20:35.980 --> 00:20:36.660
 What is needed.

00:20:37.520 --> 00:20:39.480
 Not what is impressive or wanted.

00:20:40.240 --> 00:20:44.880
 I've had the chance to spend a bit of time in Singapore over the last few years doing some ministry.

00:20:45.100 --> 00:20:50.259
 And I've got some guys over there who I consider friends now and brothers and partners in ministry.

00:20:50.400 --> 00:20:52.000
 And one in particular, his name is Roger.

00:20:52.000 --> 00:20:54.880
 He studied for Bible College here.

00:20:55.319 --> 00:21:01.039
 He's Singaporean nationality but came over here to study and is now back there serving in a church as a youth pastor.

00:21:01.720 --> 00:21:07.940
 And I've been over there doing some youth ministry training with him and a few other bits and pieces and preaching and spending time with his family.

00:21:08.559 --> 00:21:10.440
 And I was chatting to him about youth ministry.

00:21:10.599 --> 00:21:14.599
 And it's clear that youth ministry is not his first preference.

00:21:15.640 --> 00:21:17.559
 He doesn't love spending time with teenagers.

00:21:18.279 --> 00:21:20.519
 He doesn't love running around and playing soccer.

00:21:20.519 --> 00:21:25.079
 He doesn't love the things that might normally strike you as a youth minister type of gifts.

00:21:25.740 --> 00:21:31.200
 And I was asking him if he's frustrated because he's been put in that role because he's the youngest member of the ministry team.

00:21:31.960 --> 00:21:34.019
 And he was really quick to say to me,

00:21:35.180 --> 00:21:40.559
 I firmly believe that God will equip me to do whatever he puts in front of me to do.

00:21:41.019 --> 00:21:43.579
 And this is what my senior pastor has asked me to do.

00:21:43.759 --> 00:21:44.879
 So this is what is needed.

00:21:46.019 --> 00:21:49.339
 He wasn't being unnecessarily firm or ungracious.

00:21:49.339 --> 00:21:56.019
 He was just deeply convicted that the gifts God gives are what the body needs, not what we want.

00:21:56.720 --> 00:21:59.359
 And I was really challenged and rebuked and encouraged.

00:21:59.519 --> 00:22:02.980
 And I emailed him a few weeks after when I got home to say,

00:22:03.119 --> 00:22:07.980
 you've really humbled me to reflect on why I do what I do and what I'm willing to do,

00:22:08.399 --> 00:22:10.000
 even in our church family here.

00:22:10.000 --> 00:22:15.019
 Do you approach our Sunday gathering?

00:22:15.420 --> 00:22:17.160
 Do you approach your community group?

00:22:17.259 --> 00:22:21.440
 Do you approach the life of our church asking the question,

00:22:21.920 --> 00:22:23.339
 what is needed?

00:22:25.339 --> 00:22:27.900
 Or do you approach it asking, what do I want to do?

00:22:27.900 --> 00:22:35.380
 And maybe to push even further, do you approach it asking, what am I capable of?

00:22:36.519 --> 00:22:41.860
 Or are you willing to be stretched and empowered by God's Holy Spirit to do something that you can't do by yourself?

00:22:41.859 --> 00:22:53.439
 One of the curses of growing up in a family of five kids is that I was forced to become loud and arrogant fairly quickly.

00:22:54.359 --> 00:22:58.639
 If you can't argue and defend your position, you are going to get eaten alive in a family of five kids.

00:22:59.719 --> 00:23:04.479
 And that means I can stand in front of people and talk without it being a big issue of anxiety for me.

00:23:04.480 --> 00:23:07.579
 That doesn't mean that I can preach the Bible well.

00:23:09.360 --> 00:23:13.779
 The only thing that will enable God's word to take root in your heart and transform you

00:23:13.779 --> 00:23:17.920
 so that you are better equipped to love and serve Jesus is the Holy Spirit.

00:23:19.319 --> 00:23:23.480
 It's not a matter of me putting up my hand to preach because I can stand in front of people and talk.

00:23:24.140 --> 00:23:29.740
 It's a matter of me begging God anytime I get the opportunity to please use someone as inadequate as me.

00:23:30.500 --> 00:23:33.620
 And there is a challenge for us here, even in just that simple verse,

00:23:34.480 --> 00:23:40.380
 may you desire the gifts that will build the church, even if it makes you uncomfortable,

00:23:40.660 --> 00:23:44.120
 even if you think it's going to be difficult, even if you think it's beyond you.

00:23:44.839 --> 00:23:48.599
 Try to excel in gifts that build up the church.

00:23:49.660 --> 00:23:55.140
 Now we do need to remember as we jump into this next bit that this section is particularly a correction

00:23:55.140 --> 00:23:57.039
 and a rebuke for the Corinthians.

00:23:58.000 --> 00:24:02.839
 Their specific issue was they were obsessed with the exciting spiritual gifts.

00:24:02.839 --> 00:24:05.939
 They thought that if you had tongues, you were more spiritual.

00:24:06.099 --> 00:24:09.659
 They thought that if you had tongues, you should get up and do it at any opportunity.

00:24:09.819 --> 00:24:14.919
 They thought that if you had gifts, everyone get out of my way and I'm going to use it when I want and how I want.

00:24:15.459 --> 00:24:20.740
 And Paul challenges them in this next section to say what really matters is intelligibility.

00:24:20.740 --> 00:24:23.259
 What really matters is understanding.

00:24:23.380 --> 00:24:25.880
 When you begin to realise that your gift is for other people,

00:24:26.400 --> 00:24:28.539
 it doesn't matter how much fun you're having doing it.

00:24:29.319 --> 00:24:31.319
 What matters is that other people understand.

00:24:31.480 --> 00:24:36.900
 And so there is a challenge for them to rein in their tongues usage because church isn't a circus.

00:24:38.400 --> 00:24:42.539
 Church isn't a place for us to give you a platform and you come up and do whatever you want and we'll clap.

00:24:42.539 --> 00:24:50.200
 Church is not the place for the staff to create a platform for your gifts.

00:24:50.639 --> 00:24:51.980
 It's actually not how it works.

00:24:53.819 --> 00:24:54.960
 Church is a body.

00:24:56.299 --> 00:25:04.720
 And church is a whole body that all works and all serves so that we are all built up and all edified.

00:25:04.720 --> 00:25:34.700
 Church is a whole body that all works and all works and all works and all works and all works.

00:25:34.720 --> 00:25:36.220
 Church is Christ is a 업 to 210 X� years, 20.

00:25:36.220 --> 00:25:38.059
 Church is a whole body that all works and all works and all works and all works.

00:25:38.779 --> 00:25:39.000
 It doesn't matter how much you have to connect with church.

00:25:39.360 --> 00:25:40.259
 Church is a part of the church.

00:25:40.600 --> 00:25:41.339
 There are many talks and all works and all works as well and all works and all works.

00:25:41.380 --> 00:25:42.819
 And until then, they never have to get up as good for you.

00:25:44.620 --> 00:25:46.880
 And then, they thought that all works.

00:25:47.480 --> 00:25:48.500
 They're talking aboutBoard.

00:25:49.400 --> 00:25:55.420
 Because that is God's word lived out.

00:25:56.000 --> 00:25:58.360
 That is the gospel lived out.

00:25:59.740 --> 00:26:03.579
 There is no room in the gospel for being proud of something we're capable of doing.

00:26:04.319 --> 00:26:07.299
 The gospel reminds us that we bring nothing, that we have nothing,

00:26:07.599 --> 00:26:11.259
 and that it is only God's generosity and goodness that adopts us

00:26:11.259 --> 00:26:15.759
 and forgives us and welcomes us and then empowers us

00:26:15.759 --> 00:26:18.240
 to be a blessing to those around us.

00:26:20.159 --> 00:26:24.939
 We all have the Spirit, therefore we are all gifted by the Spirit

00:26:24.939 --> 00:26:27.639
 and have a role to play.

00:26:28.899 --> 00:26:31.799
 This church needs every person in this room,

00:26:31.799 --> 00:26:35.059
 and those who aren't here right now who call this church family home

00:26:35.059 --> 00:26:39.000
 to recognise and use their gifts for the sake of the body.

00:26:39.639 --> 00:26:43.039
 Until we do that, we function like a disabled body.

00:26:44.700 --> 00:26:47.139
 So long as there are people here not using their gifts,

00:26:47.240 --> 00:26:49.680
 there are things that this body needs that this body is not getting.

00:26:51.799 --> 00:26:55.899
 Not all gifts are the same, not all gifts have the same requirements

00:26:55.899 --> 00:27:00.139
 or the same visibility, but the question we all need to keep asking is,

00:27:00.140 --> 00:27:03.440
 what is needed for this body to grow?

00:27:04.540 --> 00:27:07.340
 Paul goes on to spell out the dangers of what church looks like

00:27:07.340 --> 00:27:08.900
 when you're more interested in your gifts.

00:27:09.400 --> 00:27:13.580
 It begins in verse 26 when he begins to describe people

00:27:13.580 --> 00:27:17.020
 talking over the top of each other, setting their own show,

00:27:17.180 --> 00:27:19.420
 and it just means they're more interested in themselves

00:27:19.420 --> 00:27:21.680
 than they are in the body.

00:27:21.680 --> 00:27:26.360
 Now, it's worth recognising that church services in Corinth

00:27:26.360 --> 00:27:29.060
 probably weren't a lot like church services now.

00:27:29.640 --> 00:27:31.560
 That's not to say one is better or worse,

00:27:31.820 --> 00:27:35.039
 but we can't just go, he says this, therefore we need to stop doing this.

00:27:36.299 --> 00:27:39.960
 Even that description there of everyone bringing a hymn

00:27:39.960 --> 00:27:42.580
 or different people jumping up with words of instruction

00:27:42.580 --> 00:27:45.840
 might sound a little bit outside the box for us in the way we work.

00:27:45.940 --> 00:27:47.259
 And again, it doesn't mean it's wrong,

00:27:47.259 --> 00:27:51.359
 but we do need to read this, understanding that a bit of work

00:27:51.359 --> 00:27:54.339
 needs to be done for us to apply it in our context.

00:27:55.359 --> 00:27:58.879
 The heading, I assume in your Bible, at verse 26 says this,

00:27:59.660 --> 00:28:00.779
 orderly worship.

00:28:01.900 --> 00:28:04.500
 I can't think of a less exciting adjective

00:28:04.500 --> 00:28:07.519
 for what we're aiming to do when we gather.

00:28:07.640 --> 00:28:09.000
 Now, it's a valid adjective.

00:28:09.200 --> 00:28:13.359
 I'm not saying it's not good, but I can think of exciting worship,

00:28:13.359 --> 00:28:19.059
 engaging worship, life-changing worship, world-impacting worship.

00:28:19.699 --> 00:28:23.099
 But the adjective that we are given here is orderly.

00:28:24.559 --> 00:28:27.159
 And I want to show you three things particularly

00:28:27.159 --> 00:28:28.659
 that Paul wants to push us on

00:28:28.659 --> 00:28:31.359
 as we approach our gatherings as a church family.

00:28:31.619 --> 00:28:33.000
 First one is structure.

00:28:33.719 --> 00:28:34.699
 Verse 26.

00:28:34.859 --> 00:28:36.219
 What then shall we say, brothers?

00:28:36.259 --> 00:28:39.439
 When you come together, everyone has a hymn or a word of instruction,

00:28:39.619 --> 00:28:41.659
 a revelation, a tongue or an interpretation.

00:28:41.660 --> 00:28:45.980
 All of these must be done for the strengthening of the church.

00:28:46.080 --> 00:28:47.640
 The same theme over and over and over.

00:28:47.900 --> 00:28:48.519
 Verse 27.

00:28:49.120 --> 00:28:50.460
 If anyone speaks in a tongue,

00:28:50.700 --> 00:28:53.340
 two or at the most three should speak one at a time

00:28:53.340 --> 00:28:54.519
 and someone must interpret.

00:28:55.000 --> 00:28:56.400
 If there is no interpreter,

00:28:57.019 --> 00:28:58.900
 the speaker should keep quiet in the church

00:28:58.900 --> 00:29:00.960
 and speak to himself and God.

00:29:02.040 --> 00:29:03.640
 Two or three prophets should speak

00:29:03.640 --> 00:29:05.640
 and the others should weigh carefully what is said.

00:29:05.900 --> 00:29:08.340
 And if a revelation comes to someone who is sitting down,

00:29:08.420 --> 00:29:09.759
 the first speaker should stop.

00:29:09.759 --> 00:29:11.920
 For you can all prophesy in turn

00:29:11.920 --> 00:29:15.279
 so that everyone may be instructed and encouraged.

00:29:15.379 --> 00:29:17.039
 If we're shouting over the top of one another,

00:29:17.220 --> 00:29:18.539
 it's not going to be beneficial.

00:29:19.259 --> 00:29:20.000
 Verse 32.

00:29:20.500 --> 00:29:24.579
 The spirits of prophets are subject to the control of prophets

00:29:24.579 --> 00:29:28.680
 for God is not a God of disorder, but of peace.

00:29:29.599 --> 00:29:33.599
 Order and structure within a gathering reflects the God who calls us.

00:29:33.599 --> 00:29:37.799
 The creation that he has made reflects a structure and a goodness

00:29:37.799 --> 00:29:40.240
 and so planning for our services,

00:29:40.779 --> 00:29:41.639
 for our gatherings,

00:29:41.879 --> 00:29:44.059
 brings added value to when we meet.

00:29:44.779 --> 00:29:48.019
 It enables us to use our gifts in this kind of way

00:29:48.019 --> 00:29:49.119
 that Paul is insisting on,

00:29:49.240 --> 00:29:50.480
 for the benefit of everyone,

00:29:50.759 --> 00:29:53.219
 so that nobody misses out on the words of encouragement

00:29:53.219 --> 00:29:54.619
 that you have to bring.

00:29:55.059 --> 00:29:55.639
 And in fact,

00:29:55.759 --> 00:29:58.099
 the planning itself is an expression

00:29:58.099 --> 00:30:00.480
 of spiritual gifts from God

00:30:00.480 --> 00:30:02.219
 for the blessing of the church.

00:30:03.480 --> 00:30:05.719
 Structure is beneficial and essential

00:30:05.719 --> 00:30:07.819
 and so you might get intensely frustrated

00:30:07.819 --> 00:30:09.899
 by the email that comes out every so often saying,

00:30:10.219 --> 00:30:12.679
 can you tick this box to say you're going to do your roster work?

00:30:13.279 --> 00:30:13.779
 You might think,

00:30:13.839 --> 00:30:15.399
 I don't know what I'm doing in five weeks' time.

00:30:15.539 --> 00:30:16.799
 Sure, and then forget about it.

00:30:17.240 --> 00:30:19.719
 It might be something that annoys you at times

00:30:19.719 --> 00:30:20.740
 and I understand that,

00:30:20.839 --> 00:30:22.079
 but understand also

00:30:22.079 --> 00:30:24.599
 that it is for the benefit of the body.

00:30:26.119 --> 00:30:28.220
 If we know that someone will come prepared

00:30:28.220 --> 00:30:29.720
 to read the word each week,

00:30:29.919 --> 00:30:31.259
 that is to our benefit.

00:30:31.980 --> 00:30:34.159
 As opposed to racing around on a Sunday morning,

00:30:34.279 --> 00:30:35.199
 handing someone a Bible

00:30:35.199 --> 00:30:38.119
 who has the ability to articulate words on a page

00:30:38.119 --> 00:30:39.579
 and then them going through the motions.

00:30:41.480 --> 00:30:42.599
 Preparation and planning

00:30:42.599 --> 00:30:45.519
 are a blessing on the rest of the body.

00:30:46.299 --> 00:30:46.699
 Structure.

00:30:46.859 --> 00:30:48.059
 Second one, engagement.

00:30:48.899 --> 00:30:49.619
 Verse 29.

00:30:50.299 --> 00:30:51.679
 Two or three prophets should speak

00:30:51.680 --> 00:30:54.200
 and the others should weigh carefully what is said.

00:30:55.580 --> 00:30:58.299
 There's both the speaking and the listening

00:30:58.299 --> 00:31:00.440
 in this gathering at Corinth.

00:31:01.080 --> 00:31:02.880
 There is a temptation for us

00:31:02.880 --> 00:31:05.000
 to particularly exalt the gifts

00:31:05.000 --> 00:31:07.120
 that put people up on a platform like this

00:31:07.120 --> 00:31:08.440
 or give them a microphone

00:31:08.440 --> 00:31:11.180
 or give them the ability to speak.

00:31:11.600 --> 00:31:14.460
 But actually, it is an exercise of your gifts

00:31:14.460 --> 00:31:16.580
 and it is a blessing to the body

00:31:16.580 --> 00:31:20.000
 the way that you receive what is spoken.

00:31:20.000 --> 00:31:23.579
 The way you interact with what we do as a body.

00:31:25.299 --> 00:31:27.720
 Our gatherings are not just about the preacher

00:31:27.720 --> 00:31:29.339
 showing us that he can read the Bible

00:31:29.339 --> 00:31:30.660
 and speak for 30 minutes.

00:31:32.220 --> 00:31:34.599
 They're about the truth of God being spoken

00:31:34.599 --> 00:31:37.000
 and heard

00:31:37.000 --> 00:31:40.839
 and most importantly applied to our hearts and lives

00:31:40.839 --> 00:31:41.799
 and the way that we live.

00:31:41.799 --> 00:31:44.059
 And so I want to challenge you

00:31:44.059 --> 00:31:46.079
 do you approach our church gatherings

00:31:46.079 --> 00:31:48.559
 prepared to hear God's word?

00:31:49.980 --> 00:31:52.079
 Do you ensure that you've had enough sleep

00:31:52.079 --> 00:31:53.019
 or enough caffeine

00:31:53.019 --> 00:31:54.639
 or whatever it is that's going to help you listen

00:31:54.639 --> 00:31:55.759
 when you walk into the gathering?

00:31:56.940 --> 00:31:58.539
 Do you come and beg God

00:31:58.539 --> 00:31:59.680
 to remove from your mind

00:31:59.680 --> 00:32:01.180
 the things that might be a distraction

00:32:01.180 --> 00:32:04.539
 so that you can eagerly soak under his truth?

00:32:05.279 --> 00:32:06.740
 Do you give yourself opportunity

00:32:06.740 --> 00:32:08.259
 to follow up what's been said

00:32:08.259 --> 00:32:10.059
 to reflect on it in a community group

00:32:10.059 --> 00:32:10.940
 or with friends?

00:32:13.139 --> 00:32:14.839
 The way you engage

00:32:14.839 --> 00:32:16.519
 even now as you sit and listen

00:32:16.519 --> 00:32:19.679
 is part of the order

00:32:19.679 --> 00:32:20.819
 that God has designed

00:32:20.819 --> 00:32:22.000
 for us as his people.

00:32:23.019 --> 00:32:24.339
 The way you are listening

00:32:24.339 --> 00:32:25.559
 actually has

00:32:25.559 --> 00:32:27.359
 a positive or negative effect

00:32:27.359 --> 00:32:28.259
 on the people around you

00:32:28.259 --> 00:32:29.399
 whether you're aware of it or not.

00:32:29.400 --> 00:32:34.060
 your eagerness

00:32:34.060 --> 00:32:35.040
 as you sit forward

00:32:35.040 --> 00:32:36.320
 to hear what God will say

00:32:36.320 --> 00:32:39.640
 or your tiredness

00:32:39.640 --> 00:32:40.340
 as you tolerate

00:32:40.340 --> 00:32:41.140
 until I finish

00:32:41.140 --> 00:32:41.860
 and then you can go out

00:32:41.860 --> 00:32:42.560
 to afternoon tea.

00:32:45.360 --> 00:32:46.380
 That communicates

00:32:46.380 --> 00:32:47.259
 to your brother or sister

00:32:47.259 --> 00:32:47.900
 next to you

00:32:47.900 --> 00:32:49.560
 how much you care

00:32:49.560 --> 00:32:50.440
 about what's going on.

00:32:51.500 --> 00:32:52.360
 How much you care

00:32:52.360 --> 00:32:53.200
 about this community.

00:32:54.100 --> 00:32:54.880
 How much you care

00:32:54.880 --> 00:32:55.740
 about being shaped

00:32:55.740 --> 00:32:56.800
 as part of this community

00:32:56.800 --> 00:32:57.759
 under God's word.

00:32:57.759 --> 00:32:58.799
 It's not to say

00:32:58.799 --> 00:33:00.519
 every sermon's going to be riveting

00:33:00.519 --> 00:33:03.740
 but it's kind of irrelevant.

00:33:04.920 --> 00:33:05.640
 You're not here

00:33:05.640 --> 00:33:07.279
 to get a riveting sermon.

00:33:08.140 --> 00:33:08.980
 You're here

00:33:08.980 --> 00:33:10.220
 to use your gifts

00:33:10.220 --> 00:33:11.940
 to build your brothers and sisters.

00:33:13.400 --> 00:33:14.539
 It's that subtle shift

00:33:14.539 --> 00:33:15.819
 in agenda for us.

00:33:17.200 --> 00:33:18.400
 Structure engagement

00:33:18.400 --> 00:33:19.379
 and the last one

00:33:19.379 --> 00:33:20.579
 and the controversial one

00:33:20.579 --> 00:33:21.180
 that you didn't think

00:33:21.180 --> 00:33:22.000
 we were going to get to

00:33:22.000 --> 00:33:23.079
 and which I'm going to skip through

00:33:23.079 --> 00:33:23.660
 really quickly.

00:33:26.059 --> 00:33:26.539
 Silence.

00:33:27.759 --> 00:33:29.000
 Let me read for you

00:33:29.000 --> 00:33:30.339
 from halfway through

00:33:30.339 --> 00:33:31.099
 verse 33.

00:33:32.099 --> 00:33:33.279
 As in all the congregations

00:33:33.279 --> 00:33:33.879
 of the saints

00:33:33.879 --> 00:33:34.819
 women should remain

00:33:34.819 --> 00:33:35.980
 silent in the churches.

00:33:36.660 --> 00:33:37.200
 They are not allowed

00:33:37.200 --> 00:33:37.859
 to speak

00:33:37.859 --> 00:33:40.319
 but must be in submission

00:33:40.319 --> 00:33:41.379
 as the law says.

00:33:41.720 --> 00:33:42.740
 If they want to inquire

00:33:42.740 --> 00:33:43.319
 about something

00:33:43.319 --> 00:33:43.920
 they should ask

00:33:43.920 --> 00:33:44.660
 their own husbands

00:33:44.660 --> 00:33:45.160
 at home

00:33:45.160 --> 00:33:46.759
 for it is disgraceful

00:33:46.759 --> 00:33:47.279
 for a woman

00:33:47.279 --> 00:33:48.619
 to speak in the church.

00:33:49.339 --> 00:33:50.039
 Let me give you

00:33:50.039 --> 00:33:50.599
 a few things

00:33:50.599 --> 00:33:51.160
 really quickly

00:33:51.160 --> 00:33:51.799
 on the assumption

00:33:51.799 --> 00:33:52.460
 that this is going to

00:33:52.460 --> 00:33:53.200
 come up in the panel.

00:33:53.200 --> 00:33:56.259
 In chapter 11

00:33:56.259 --> 00:33:58.220
 Chris showed us

00:33:58.220 --> 00:34:00.420
 that women are prophesying

00:34:00.420 --> 00:34:00.900
 in the church

00:34:00.900 --> 00:34:01.400
 at Corinth.

00:34:02.019 --> 00:34:02.660
 It happens

00:34:02.660 --> 00:34:03.460
 because Paul gives

00:34:03.460 --> 00:34:04.480
 a specific instruction

00:34:04.480 --> 00:34:04.840
 to them

00:34:04.840 --> 00:34:05.759
 when they prophesy

00:34:05.759 --> 00:34:06.299
 or pray

00:34:06.299 --> 00:34:07.620
 to do it a certain way

00:34:07.620 --> 00:34:08.460
 with their head covered.

00:34:08.740 --> 00:34:09.699
 So this silence

00:34:09.699 --> 00:34:10.659
 in chapter 14

00:34:10.659 --> 00:34:12.220
 cannot be absolute.

00:34:13.240 --> 00:34:14.099
 There is a specific

00:34:14.099 --> 00:34:15.000
 kind of silence

00:34:15.000 --> 00:34:16.380
 that is being addressed.

00:34:16.860 --> 00:34:17.500
 Second thing

00:34:17.500 --> 00:34:18.199
 this silence

00:34:18.199 --> 00:34:18.840
 is attached

00:34:18.840 --> 00:34:19.980
 to the relationship

00:34:19.980 --> 00:34:20.820
 between a husband

00:34:20.820 --> 00:34:21.599
 and a wife.

00:34:21.599 --> 00:34:23.079
 it says

00:34:23.079 --> 00:34:24.539
 women should remain silent

00:34:24.539 --> 00:34:25.139
 verse 35

00:34:25.139 --> 00:34:26.119
 if they want to inquire

00:34:26.119 --> 00:34:26.639
 about something

00:34:26.639 --> 00:34:27.219
 they should ask

00:34:27.219 --> 00:34:28.039
 their own husbands.

00:34:29.119 --> 00:34:30.279
 So there is a specific

00:34:30.279 --> 00:34:31.539
 relational context

00:34:31.539 --> 00:34:32.380
 for this silence.

00:34:33.079 --> 00:34:33.559
 Third thing

00:34:33.559 --> 00:34:35.480
 the lack of silence

00:34:35.480 --> 00:34:35.880
 here

00:34:35.880 --> 00:34:37.139
 is equal

00:34:37.139 --> 00:34:38.299
 to disgrace.

00:34:39.639 --> 00:34:40.440
 Did you catch that?

00:34:40.839 --> 00:34:42.099
 It is disgraceful

00:34:42.099 --> 00:34:42.599
 for a woman

00:34:42.599 --> 00:34:43.819
 to speak in the church.

00:34:44.299 --> 00:34:44.799
 Now again

00:34:44.799 --> 00:34:46.579
 not to speak at all

00:34:46.579 --> 00:34:48.039
 because they are prophesying

00:34:48.039 --> 00:34:48.480
 and praying

00:34:48.480 --> 00:34:49.619
 a couple of chapters earlier

00:34:49.619 --> 00:34:51.119
 but the kind of speech

00:34:51.119 --> 00:34:52.099
 that Paul is challenging

00:34:52.099 --> 00:34:52.559
 them on

00:34:52.559 --> 00:34:53.960
 here is disgraceful

00:34:53.960 --> 00:34:55.059
 and you've got to

00:34:55.059 --> 00:34:56.139
 see this as coming

00:34:56.139 --> 00:34:57.239
 in a list of things

00:34:57.239 --> 00:34:58.239
 that Paul is outlying

00:34:58.239 --> 00:34:59.139
 on orderly worship.

00:34:59.719 --> 00:35:00.400
 He said that when

00:35:00.400 --> 00:35:01.139
 multiple people

00:35:01.139 --> 00:35:01.679
 are speaking

00:35:01.679 --> 00:35:03.079
 that's an issue as well

00:35:03.079 --> 00:35:03.699
 so those people

00:35:03.699 --> 00:35:04.380
 should be silent.

00:35:04.759 --> 00:35:05.599
 He said that when

00:35:05.599 --> 00:35:06.099
 there's tongues

00:35:06.099 --> 00:35:06.980
 without interpretation

00:35:06.980 --> 00:35:07.739
 that's an issue

00:35:07.739 --> 00:35:08.400
 so those people

00:35:08.400 --> 00:35:09.139
 should be silent

00:35:09.139 --> 00:35:10.239
 and so he's got

00:35:10.239 --> 00:35:11.579
 some specific issue

00:35:11.579 --> 00:35:12.359
 here for women

00:35:12.359 --> 00:35:13.119
 speaking in a

00:35:13.119 --> 00:35:14.259
 particular way

00:35:14.259 --> 00:35:15.940
 and those particular

00:35:15.940 --> 00:35:17.299
 women need to be silent.

00:35:17.300 --> 00:35:19.860
 But in honesty

00:35:19.860 --> 00:35:20.740
 this passage

00:35:20.740 --> 00:35:21.640
 doesn't give us

00:35:21.640 --> 00:35:22.360
 enough detail

00:35:22.360 --> 00:35:23.180
 for me to tell you

00:35:23.180 --> 00:35:24.060
 exactly what these

00:35:24.060 --> 00:35:24.640
 women are doing

00:35:24.640 --> 00:35:25.800
 that needs to be silenced

00:35:25.800 --> 00:35:27.960
 and so we need to

00:35:27.960 --> 00:35:28.400
 approach it

00:35:28.400 --> 00:35:29.200
 with a bit of humility.

00:35:30.840 --> 00:35:31.840
 We need to be willing

00:35:31.840 --> 00:35:32.600
 to say there is

00:35:32.600 --> 00:35:33.420
 some issue here

00:35:33.420 --> 00:35:34.140
 which is important

00:35:34.140 --> 00:35:34.940
 and it includes

00:35:34.940 --> 00:35:35.700
 the ideas of

00:35:35.700 --> 00:35:37.080
 submission to authority

00:35:37.080 --> 00:35:39.500
 it includes the idea

00:35:39.500 --> 00:35:40.200
 of disgrace

00:35:40.200 --> 00:35:41.120
 and shaming

00:35:41.120 --> 00:35:42.320
 within relationship

00:35:42.320 --> 00:35:44.660
 but the overarching

00:35:44.660 --> 00:35:45.940
 principle that guides

00:35:45.940 --> 00:35:46.720
 the way we read

00:35:46.720 --> 00:35:47.580
 those couple of verses

00:35:47.580 --> 00:35:48.720
 is right there at the end.

00:35:50.200 --> 00:35:50.720
 Verse 39

00:35:50.720 --> 00:35:51.920
 My brothers be eager

00:35:51.920 --> 00:35:52.539
 to prophesy

00:35:52.539 --> 00:35:53.580
 and do not forbid

00:35:53.580 --> 00:35:54.780
 speaking in tongues

00:35:54.780 --> 00:35:56.160
 but everything

00:35:56.160 --> 00:35:57.059
 should be done

00:35:57.059 --> 00:35:57.740
 in a fitting

00:35:57.740 --> 00:35:58.860
 and orderly way.

00:35:59.480 --> 00:36:00.720
 Fitting and orderly

00:36:00.720 --> 00:36:01.720
 so that the body

00:36:01.720 --> 00:36:02.340
 is built up

00:36:02.340 --> 00:36:03.740
 so that the body

00:36:03.740 --> 00:36:04.420
 is edified.

00:36:04.620 --> 00:36:05.320
 That's the agenda

00:36:05.320 --> 00:36:06.680
 start to finish.

00:36:06.880 --> 00:36:07.500
 Paul is calling

00:36:07.500 --> 00:36:08.080
 this community

00:36:08.080 --> 00:36:09.019
 to be a community

00:36:09.019 --> 00:36:10.600
 that reflects God

00:36:10.599 --> 00:36:12.099
 that reflects

00:36:12.099 --> 00:36:12.860
 his love

00:36:12.860 --> 00:36:13.699
 his service

00:36:13.699 --> 00:36:14.440
 his order

00:36:14.440 --> 00:36:15.579
 his peace

00:36:15.579 --> 00:36:18.000
 this community

00:36:18.000 --> 00:36:19.900
 our community

00:36:19.900 --> 00:36:20.980
 and your role

00:36:20.980 --> 00:36:21.299
 in it

00:36:21.299 --> 00:36:22.259
 has absolutely

00:36:22.259 --> 00:36:23.420
 nothing to do

00:36:23.420 --> 00:36:25.059
 with what you want.

00:36:28.559 --> 00:36:30.199
 It is all about

00:36:30.199 --> 00:36:31.319
 what we need.

00:36:33.480 --> 00:36:34.699
 Say that again

00:36:34.699 --> 00:36:36.599
 this community

00:36:36.599 --> 00:36:37.639
 of God's people

00:36:37.639 --> 00:36:38.880
 and your role

00:36:38.880 --> 00:36:39.299
 in it

00:36:39.300 --> 00:36:40.580
 has absolutely

00:36:40.580 --> 00:36:41.940
 nothing to do

00:36:41.940 --> 00:36:43.160
 with what you want.

00:36:44.860 --> 00:36:46.400
 It has everything

00:36:46.400 --> 00:36:46.980
 to do

00:36:46.980 --> 00:36:48.539
 with what we need.

00:36:51.039 --> 00:36:52.260
 But the blessing

00:36:52.260 --> 00:36:52.760
 is

00:36:52.760 --> 00:36:54.300
 that when we come

00:36:54.300 --> 00:36:55.039
 to this community

00:36:55.039 --> 00:36:55.900
 with that attitude

00:36:55.900 --> 00:36:57.560
 when we serve

00:36:57.560 --> 00:36:58.440
 with that heart

00:36:58.440 --> 00:36:58.880
 position

00:36:58.880 --> 00:36:59.660
 when we gather

00:36:59.660 --> 00:37:00.980
 absolutely focused

00:37:00.980 --> 00:37:01.640
 on edifying

00:37:01.640 --> 00:37:02.460
 those around us

00:37:02.460 --> 00:37:03.460
 and being a blessing

00:37:03.460 --> 00:37:05.720
 we do it confident

00:37:05.720 --> 00:37:06.240
 that God

00:37:06.240 --> 00:37:06.940
 has provided

00:37:06.940 --> 00:37:07.760
 what we need

00:37:07.760 --> 00:37:09.800
 in those around us.

00:37:12.300 --> 00:37:13.440
 Until we let go

00:37:13.440 --> 00:37:13.980
 of that need

00:37:13.980 --> 00:37:14.579
 to look after

00:37:14.579 --> 00:37:15.099
 ourselves

00:37:15.099 --> 00:37:16.000
 and trust God

00:37:16.000 --> 00:37:16.760
 we will be

00:37:16.760 --> 00:37:17.440
 incapable

00:37:17.440 --> 00:37:20.019
 of using our gifts

00:37:20.019 --> 00:37:20.539
 for the sake

00:37:20.539 --> 00:37:21.119
 of the church.

00:37:21.280 --> 00:37:21.820
 There will always

00:37:21.820 --> 00:37:22.519
 be that niggle

00:37:22.519 --> 00:37:23.380
 that we need

00:37:23.380 --> 00:37:24.220
 to do it this way

00:37:24.220 --> 00:37:26.679
 but when we do

00:37:26.679 --> 00:37:27.119
 let go

00:37:27.119 --> 00:37:28.659
 when we do

00:37:28.659 --> 00:37:29.720
 serve just so

00:37:29.720 --> 00:37:30.240
 that our brothers

00:37:30.240 --> 00:37:30.740
 and sisters

00:37:30.740 --> 00:37:31.240
 are blessed

00:37:31.240 --> 00:37:31.880
 and encouraged

00:37:31.880 --> 00:37:32.480
 and edified

00:37:32.480 --> 00:37:34.219
 God gets glory

00:37:34.219 --> 00:37:36.480
 we get joy

00:37:36.480 --> 00:37:38.320
 and people

00:37:38.320 --> 00:37:38.940
 come to know

00:37:38.940 --> 00:37:39.280
 Jesus.

00:37:41.360 --> 00:37:42.079
 That's why

00:37:42.079 --> 00:37:42.639
 we exist

00:37:42.639 --> 00:37:43.400
 as the church

00:37:43.400 --> 00:37:44.639
 it's what the body

00:37:44.639 --> 00:37:45.179
 is for.

00:37:46.199 --> 00:37:47.119
 Please God

00:37:47.119 --> 00:37:48.719
 make us more

00:37:48.719 --> 00:37:49.579
 like the community

00:37:49.579 --> 00:37:50.280
 you designed us

00:37:50.280 --> 00:37:50.679
 to be.

00:37:52.300 --> 00:37:52.820
 Amen.