WEBVTT

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 There's a proverb that many of us live by.

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 That's a bird in the hand is worth two in the bush.

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 You guys have heard of this.

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 And this 16th century proverb predates really the supposedly revolutionary findings of cognitive psychologists of today.

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 Like Daniel Kahneman, Amos Tversky, they published their findings in a popular book called Thinking Fast and Slow.

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 And they talk about loss aversion.

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 People hate to lose things that they already have.

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 In fact, they would much rather give up the prospect of gaining $5 so that they never have to worry about losing the $5 they already have.

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 In fact, they say that loss is twice as effective a motivator as gain.

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 So the prospect of gaining $10 more is the same motivator for someone as the fear of losing the $5 that they already have.

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 So that proverb is actually quite accurate.

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 A bird in the hand, one bird is worth two in the bush.

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 And this partly explains why we have such a hard time living by faith.

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 Because we like to live by sight by what we already have in our hands, by what we already know and see around us.

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 And we like to keep things in the here and now.

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 And we don't want to live with faith, looking ahead to what God has for us in the future.

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 But in God's economy, he calls us to forsake everything to follow him.

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 We saw how God told Abraham to leave his country, his people, and his father's household to follow God to where he is calling him.

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 And in God's economy, what we gain is not just twice as good as what we leave behind.

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 It's infinitely better.

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 It's an everlasting possession, he says to Abraham.

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 And so from Abraham's example, we learn here that we are, as God's people, to keep God's covenant by believing in and living according to his promises.

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 That's the main idea of this passage.

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 And I'll talk about it in three points.

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 First is going to be covenant inaugurated, covenant started.

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 Second is going to be covenant transgressed, violated.

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 And then third is going to be covenant confirmed.

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 It's going to be chapters 15, 16, and 17.

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 So first, covenant inaugurated.

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 God begins his covenant with Abraham.

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 Verse 1 begins this way.

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 After these things, the word of the Lord came to Abraham in a vision.

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 Fear not, Abraham, I am your shield.

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 Your reward shall be very great.

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 So the phrase after these things is referring to what happened at the end of chapter 14.

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 What happened is that Abraham rescued his relative Lot and defeated the king's ally with Sher de Laomir.

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 And he did that successfully.

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 And as he came to King Melchizedek and King of Sodom, King of Sodom offered to be his patron, his benefactor.

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 I will bless you.

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 But Abraham, knowing that God had said he would be his benefactor, because God had promised Abraham, I will bless you, he refuses King of Sodom's offer.

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 So we don't know.

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 The narrative doesn't tell us what he felt afterward.

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 But the fact that God now appears to him after these things to comfort him and tell him not to fear suggests that maybe there was some trepidation on Abraham's part.

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 Or maybe he's feeling some regret for refusing the loot that the king of Sodom offered.

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 Or maybe he's feeling, oh, maybe I really should have taken him up on that offer.

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 It would be nice to have the king of Sodom to have my back.

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 But God comes to him and he says to him, fear not, Abraham.

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 I am your shield.

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 Your reward shall be great, very great.

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 And this reward, the word, refers to military bounty.

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 It's what you get as a reward for success in warfare.

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 So God's referring back to what happened.

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 And he is assuring Abraham, you made the right decision to looking to me and not to a king of Sodom.

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 And so God promises him great rewards.

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 But still, Abraham raises a concern in verses 2 to 3.

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 Oh, Lord God, what will you give me?

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 For I continue childless, and the heir of my house is Eliezer of Damascus.

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 Behold, you have given me no offspring, and a member of my household will be my heir.

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 You could sense Abraham's exasperation in what he says.

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 He says, look, God, you promised me a great nation, but I don't have a single child.

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 What can you give me that will really be my great reward?

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 But God reassures him in verses 4 to 5.

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 This man shall not be your heir.

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 Your very own son shall be your heir.

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 Look toward heaven and number the stars.

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 If you are able to number them, so shall your offspring be.

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 His own son, a son literally from his own body will be his heir.

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 So this must mean that it will be through Sarai, because that's his only wife at this point.

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 And then verse 6 concludes this way.

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 And he believed the Lord, and he counted it to him as righteousness.

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 Abram believed the Lord, and God counted it to him as righteousness.

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 This is a really unusual way of putting that,

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 because usually righteousness in the Old Testament is something that people do.

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 Something that people have because of their righteous actions.

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 But here it says that what Abraham believed,

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 on account of what he believed, his faith, he was considered righteous.

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 He was counted as righteous.

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 And that's really significant, as we'll see later.

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 But this faith is foundational to our relationship with God.

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 We must first believe in order to have anything to do with God.

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 In fact, in Hebrews 11, which holds up Abram as an example of faith,

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 it says that without faith, it is impossible to please God,

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 for whoever would draw near to God must believe that he exists,

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 and that he rewards those who seek him.

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 And if you think about it for a moment, that makes a lot of sense, doesn't it?

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 I mean, if you don't believe that God exists,

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 and you don't believe that he rewards those who follow him,

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 I mean, then you're not going to live for him.

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 And you wouldn't want to, and you couldn't, even if you tried.

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 We have to believe.

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 And that's really at the root of all our struggles, all our sins,

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 really, that the absence of faith.

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 We give into greed,

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 because we don't really believe what God says in Acts 20, 35,

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 when he says,

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 It is more blessed to give than to receive.

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 We give into discontent,

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 because we don't really believe what God says in his word.

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 1 Timothy 6, 6,

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 Godliness with contentment is great gain,

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 for we brought nothing into the world,

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 and we cannot take anything out of the world.

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 Right?

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 We give into self-loathing and hatred,

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 because we don't really believe God's word,

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 when it says in Jeremiah 31, 3,

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 God says,

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 I have loved you with an everlasting love.

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 We give into guilt and self-condemnation,

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 because we don't really believe what God's word says in Romans 8, 1.

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 There is therefore now no condemnation for those who are in Christ Jesus.

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 Right?

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 It's at the root of every sin,

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 every struggle we have.

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 We take things into our own hands.

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 We take control of our life situations,

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 instead of waiting on God,

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 entrusting ourselves to him,

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 because we don't believe God's word that says,

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 As the heavens are higher than the earth,

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 so are my ways higher than your ways,

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 and my thoughts than your thoughts.

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 Isaiah 55, 9.

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 Disobedience always stems from deficient faith.

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 And so here, it's that initial faith,

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 not Abram's subsequent righteousness,

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 that is counted to him as righteousness.

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 Because Abram has that initial faith in God,

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 to believe in his promises and live by it,

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 that's why Abram is counted here as righteous.

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 And this faith is what we are called as God's people to live by.

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 And so God assures Abram first of this promise of offspring,

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 saying that it's from your own body that my promise will be fulfilled,

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 your own heir.

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 And then God turns to the second part of the promise he made in Genesis 12,

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 which is land.

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 He wants to give Abram a people,

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 and then a place for the people to dwell.

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 And so he says in verse 7,

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 I am the Lord who brought you out from Ur of the Chaldeans

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 to give you this land to possess.

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 But once again, Abram has a concern.

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 Well, Lord God, how am I to know that I shall possess it?

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 It's great that you're telling me this,

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 but I don't know if you can tell,

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 but there's a whole nation living here.

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 What do you mean?

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 How can I know that I will possess this?

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 And God says,

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 Bring me a heifer three years old,

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 a female goat three years old,

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 a ram three years old,

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 a turtle dove,

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 and a young pigeon.

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 And Abram brought him all these,

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 cut them in half,

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 and laid each half over against the other.

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 But he did not cut the birds in half.

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 And when birds of prey came down on the carcasses,

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 Abram drove them away.

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 Wow, what a strange response to Abram's request for confirmation, right?

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 He's saying,

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 How can I know that I will possess this land?

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 This is really a covenant ratifying oath.

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 It's an oath sign that God gives to Abram.

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 And the meaning is given in verses 12 to 16.

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 Follow along with me as we read it.

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 As the sun was going down,

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 a deep sleep fell on Abram.

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 And behold, dreadful and great darkness fell upon him.

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 Then the Lord said to Abram,

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 Know for certain that your offspring will be sojourners

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 in a land that is not theirs and will be servants there.

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 And they will be afflicted for 400 years.

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 But I will bring judgment on the nation that they serve,

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 and afterward they shall come out with great possessions.

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 As for you, you shall go to your fathers in peace.

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 And you shall be buried in a good old age.

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 And they shall come back here in the fourth generation.

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 For the iniquity of the Amorites is not yet complete.

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 So that ritual that God had Abram enact,

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 the sacrifices and the animals cut in half

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 and set over in parallel against each other.

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 So this is a picture really of what's going to happen

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 to his descendants.

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 So God foretells Israel's captivity in Egypt,

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 what's going to happen,

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 what we're going to see in the book of Exodus,

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 for 400 years.

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 And 400 is a round number.

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 It's representing the three generations

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 that will be in captivity.

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 And that seems to be why the animals that he picks

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 for the sacrifice are three years old,

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 to represent the three generations of captivity

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 that Israel's people will experience

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 at the hands of the foreigners.

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 Now, and so that's calculated from one generation,

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 which Genesis 6, 3 tells us 120 years.

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 So it's a round number.

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 Now, combine this with the fact

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 that all the animals are sacrificial animals.

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 They're all clean animals, not unclean animals.

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 Today, the animal seems to represent Israel,

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 the chosen people of God who are set apart,

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 who are clean.

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 And so they are the people,

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 and God then appears in this form.

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 And he appears in the form of a smoking fire pod,

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 like a smoking oven of sorts,

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 which is hard for us to imagine

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 because we don't have the same kind of oven,

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 and a flaming torch.

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 And it passes between the pieces of the cut-up animals.

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 And this is a theophany.

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 It's an appearance of God.

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 God, when he appears throughout the Old Testament,

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 he often appears in the form of smoke or fire, right?

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 So when he leaves Israel in the wilderness,

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 he leads them in the cloud,

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 pillar of cloud by day,

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 and then the pillar of fire by night.

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 And when he appears on Mount Sinai,

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 it says in Exodus 19, 18,

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 Mount Sinai was wrapped in smoke

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 because the Lord had descended on it in fire.

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 So that picture, that ritual,

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 is telling Abraham, reassuring him,

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 that God is going to walk in their midst.

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 When Israel is in captivity

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 and suffering under foreign persecution,

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 God is going to be with them

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 and walking among them.

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 And that's the old sign that God,

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 and it's through that God makes a covenant with Abraham.

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 Just to explain,

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 since this is the first time this has come up,

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 the real covenant that's initiated, inaugurated,

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 the covenant is a legally binding relationship

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 between two parties.

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 And the Bible portrays God

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 as always making covenants with his people.

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 And a typical ancient Near Eastern covenant

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 was between a suzerain, a more powerful lord,

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 and a subject, a vassal.

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 And then, so the more powerful king

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 would basically promise

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 to protect this less powerful king, the vassal.

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 And then in return,

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 this less powerful king would be loyal to this king,

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 and pay him tribute and all such kind of things.

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 And so here, of course,

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 God is that suzerain king

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 making a covenant with Abraham,

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 assuring him about all these promises,

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 but it also comes with some obligations for Abraham.

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 Now, it won't happen right away, though,

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 if you caught that, right?

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 So it's going to be preceded by 400 years

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 of oppression in a foreign power.

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 And then his descendants will inherit the land.

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 So that's God's unusual providence,

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 as we see in our lives as well.

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 And that's helpful for us

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 when we feel like God's not answering our prayers,

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 or when we feel like in our lives

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 that we're suffering in a way that we shouldn't be.

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 Or it's because the reason that God gives

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 for this delay of fulfilling his promise to Israel

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 is really interesting.

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 Verse 16, chapter 15 says,

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 And they shall come back here in the fourth generation,

00:13:07.559 --> 00:13:11.639
 for the iniquity of the Amorites is not yet complete.

00:13:12.819 --> 00:13:16.879
 The Amorites, it stands for all the inhabitants of Canaan.

00:13:17.000 --> 00:13:18.719
 Basically, they're being used

00:13:18.719 --> 00:13:20.919
 to stand for all the inhabitants of Canaan.

00:13:21.619 --> 00:13:23.599
 And so what's going on then is

00:13:23.599 --> 00:13:26.779
 God's action in bringing Israel

00:13:26.779 --> 00:13:28.539
 and giving them the promised land

00:13:28.539 --> 00:13:30.659
 and helping them to conquer the promised land

00:13:30.659 --> 00:13:33.039
 is not just some arbitrary act of favor,

00:13:33.159 --> 00:13:34.219
 saying, well, I like these guys

00:13:34.219 --> 00:13:35.599
 and I don't like these guys,

00:13:35.679 --> 00:13:37.399
 so I'm going to bring Israel and give it to them.

00:13:37.559 --> 00:13:39.299
 No, it's also simultaneously

00:13:39.299 --> 00:13:41.139
 a divinely executed judgment

00:13:41.139 --> 00:13:42.859
 on the wicked nations.

00:13:43.259 --> 00:13:45.239
 So God's not just dealing with Israel.

00:13:45.339 --> 00:13:46.819
 He's also executing judgment

00:13:46.819 --> 00:13:49.059
 on the nations that deserve his punishment.

00:13:49.859 --> 00:13:51.079
 And so that's helpful

00:13:51.079 --> 00:13:53.439
 because it's a great illustration

00:13:53.439 --> 00:13:56.359
 of God's sovereignty at work in Abram's life.

00:13:56.839 --> 00:13:58.459
 And it's because often we won't understand

00:13:58.459 --> 00:13:59.799
 God's providence in our lives.

00:13:59.959 --> 00:14:01.219
 So for example, like Abram,

00:14:01.379 --> 00:14:04.379
 if we're in the middle of a 25-year period

00:14:04.379 --> 00:14:06.559
 of waiting for the child that God promised,

00:14:06.559 --> 00:14:08.939
 it's easy to doubt his promises.

00:14:10.059 --> 00:14:11.819
 Or if we're like Israel

00:14:11.819 --> 00:14:14.359
 in the 400-year captivity in Egypt

00:14:14.359 --> 00:14:16.119
 waiting for the promised land,

00:14:16.159 --> 00:14:18.399
 it's easy to question God's sovereignty,

00:14:18.519 --> 00:14:20.579
 whether he really can fulfill his promise or not.

00:14:21.019 --> 00:14:22.639
 But it's helpful for us to remember

00:14:22.639 --> 00:14:24.119
 that we don't see the whole picture.

00:14:24.219 --> 00:14:26.059
 Only God sees the whole picture.

00:14:26.299 --> 00:14:28.659
 So it's kind of like a picture mosaic.

00:14:28.819 --> 00:14:30.919
 If you've seen some big picture mosaics,

00:14:31.000 --> 00:14:31.959
 if you look up close

00:14:31.960 --> 00:14:34.420
 and are looking at just the several pictures

00:14:34.420 --> 00:14:35.460
 that are side by side,

00:14:35.620 --> 00:14:37.040
 you can't make sense of it.

00:14:37.080 --> 00:14:37.500
 It doesn't,

00:14:37.620 --> 00:14:39.280
 you don't see how those two pictures relate.

00:14:39.639 --> 00:14:41.040
 But when you take a step back

00:14:41.040 --> 00:14:43.340
 and you take in the whole picture mosaic,

00:14:43.600 --> 00:14:45.560
 then you see how those are all forming

00:14:45.560 --> 00:14:47.040
 one grand picture.

00:14:47.540 --> 00:14:49.800
 Only God sees that whole picture.

00:14:49.799 --> 00:14:51.000
 So as people who,

00:14:51.319 --> 00:14:52.740
 with their faces up against it,

00:14:52.859 --> 00:14:54.839
 only seeing a little bit here and there,

00:14:55.000 --> 00:14:56.639
 we can entrust ourselves to God

00:14:56.639 --> 00:14:58.479
 knowing that he is sovereign,

00:14:58.599 --> 00:14:59.699
 he is in control,

00:15:00.000 --> 00:15:02.079
 even when we do not understand

00:15:02.079 --> 00:15:03.359
 his providential leadings.

00:15:05.279 --> 00:15:07.659
 And so God establishes his covenant.

00:15:07.859 --> 00:15:09.439
 It's his covenant inaugurated.

00:15:09.839 --> 00:15:12.299
 But we soon see the covenant transgressed

00:15:12.299 --> 00:15:13.379
 in chapter 16.

00:15:14.159 --> 00:15:15.519
 Because keeping the faith,

00:15:15.719 --> 00:15:16.059
 of course,

00:15:16.120 --> 00:15:17.219
 is easier said than done.

00:15:17.220 --> 00:15:19.840
 And we see Abram and Sarai struggling

00:15:19.840 --> 00:15:21.259
 to do so in chapter 16.

00:15:22.440 --> 00:15:25.300
 And so it says in verses 1 to 3 of chapter 16,

00:15:25.399 --> 00:15:26.180
 follow along with me.

00:15:26.700 --> 00:15:28.720
 Now Sarai, Abram's wife,

00:15:28.920 --> 00:15:30.620
 had borne him no children.

00:15:31.759 --> 00:15:33.620
 She had a female Egyptian servant

00:15:33.620 --> 00:15:34.460
 whose name was Hagar.

00:15:35.480 --> 00:15:36.960
 And Sarai said to Abram,

00:15:37.379 --> 00:15:38.139
 Behold now,

00:15:38.279 --> 00:15:40.279
 the Lord has prevented me

00:15:40.279 --> 00:15:41.200
 from bearing children.

00:15:42.019 --> 00:15:43.100
 Go into my servant.

00:15:43.600 --> 00:15:45.860
 It may be that I shall obtain children by her.

00:15:45.860 --> 00:15:49.039
 And Abram listened to the voice of Sarai.

00:15:49.419 --> 00:15:51.279
 So after Abram had lived 10 years

00:15:51.279 --> 00:15:52.259
 in the land of Canaan,

00:15:52.680 --> 00:15:53.779
 Sarai, Abram's wife,

00:15:53.879 --> 00:15:55.159
 took Hagar the Egyptian,

00:15:55.519 --> 00:15:56.019
 her servant,

00:15:56.279 --> 00:15:57.779
 and gave her to Abram,

00:15:57.860 --> 00:15:58.399
 her husband,

00:15:58.820 --> 00:16:00.220
 as a wife.

00:16:00.960 --> 00:16:04.779
 That first sentence is really terse,

00:16:05.060 --> 00:16:08.340
 but it conveys that devastating reality,

00:16:08.539 --> 00:16:09.899
 the plight that Sarai was facing.

00:16:10.360 --> 00:16:12.139
 Now Sarai, Abram's wife,

00:16:12.200 --> 00:16:14.039
 had borne him no children.

00:16:14.039 --> 00:16:16.379
 Now that's not as big of a deal

00:16:16.379 --> 00:16:17.059
 in our culture

00:16:17.059 --> 00:16:20.019
 where people delay having children

00:16:20.019 --> 00:16:21.699
 or forego having children altogether

00:16:21.699 --> 00:16:22.699
 for all kinds of reasons.

00:16:23.139 --> 00:16:24.000
 But in this culture,

00:16:24.240 --> 00:16:25.559
 for a married woman

00:16:25.559 --> 00:16:27.120
 to not have children

00:16:27.120 --> 00:16:28.699
 was a source of great shame

00:16:28.699 --> 00:16:29.759
 and humiliation.

00:16:30.439 --> 00:16:31.240
 And so this is saying

00:16:31.240 --> 00:16:33.299
 that she had borne him no children.

00:16:34.099 --> 00:16:36.339
 And she is by now 76 years old.

00:16:36.799 --> 00:16:40.000
 And she has every good practical reason,

00:16:40.099 --> 00:16:40.740
 human reasons,

00:16:40.819 --> 00:16:41.819
 to doubt God's promises.

00:16:41.820 --> 00:16:44.280
 It's, I'm well past childbearing age.

00:16:44.940 --> 00:16:45.220
 What do you,

00:16:45.340 --> 00:16:46.200
 so she's,

00:16:46.420 --> 00:16:48.720
 it's starting to look at other options.

00:16:49.440 --> 00:16:51.500
 And so the option that she comes to,

00:16:51.560 --> 00:16:52.240
 the idea she has,

00:16:52.460 --> 00:16:53.520
 is surrogate motherhood.

00:16:54.060 --> 00:16:54.440
 She's saying,

00:16:54.480 --> 00:16:54.820
 you know what,

00:16:55.060 --> 00:16:56.780
 I'm surely not going to have a child.

00:16:57.160 --> 00:16:59.700
 So let's have my servant,

00:16:59.960 --> 00:17:01.400
 whom she probably had

00:17:01.400 --> 00:17:02.720
 as a part of her dowry,

00:17:02.800 --> 00:17:05.480
 or maybe she acquired her in Egypt,

00:17:05.960 --> 00:17:08.120
 since Hagar is described as an Egyptian.

00:17:08.119 --> 00:17:10.199
 And she wants to give her,

00:17:10.719 --> 00:17:10.959
 who is,

00:17:11.099 --> 00:17:12.000
 who belongs to her,

00:17:12.439 --> 00:17:13.179
 to Abram,

00:17:13.239 --> 00:17:13.859
 her husband,

00:17:14.000 --> 00:17:15.000
 so that she could have children

00:17:15.000 --> 00:17:16.079
 by her instead.

00:17:17.059 --> 00:17:19.079
 This was a common practice

00:17:19.079 --> 00:17:20.000
 in the ancient Near East.

00:17:20.459 --> 00:17:22.399
 But from the biblical perspective,

00:17:22.399 --> 00:17:23.919
 this is not the right thing to do

00:17:23.919 --> 00:17:25.979
 because we know from Genesis 2

00:17:25.979 --> 00:17:27.500
 that God's intention for marriage

00:17:27.500 --> 00:17:29.299
 is to be between one man and one woman.

00:17:29.739 --> 00:17:32.219
 And God had explicitly told Abram

00:17:32.219 --> 00:17:33.859
 that he will have a son

00:17:33.859 --> 00:17:34.959
 through his own,

00:17:35.119 --> 00:17:35.539
 through his,

00:17:35.539 --> 00:17:36.420
 from his own body,

00:17:37.000 --> 00:17:38.519
 that he will have his own heir.

00:17:39.119 --> 00:17:39.920
 And at that point,

00:17:39.980 --> 00:17:41.039
 when God gave that promise,

00:17:41.200 --> 00:17:42.819
 Sarai was his only wife.

00:17:43.079 --> 00:17:43.480
 So he,

00:17:43.519 --> 00:17:44.700
 he should know at that point

00:17:44.700 --> 00:17:45.700
 that Sarai was the woman

00:17:45.700 --> 00:17:47.639
 from whom God's promised offspring

00:17:47.639 --> 00:17:48.200
 would come.

00:17:48.659 --> 00:17:48.859
 But,

00:17:48.940 --> 00:17:49.700
 but at this point,

00:17:49.859 --> 00:17:52.059
 it feels right to them

00:17:52.059 --> 00:17:54.220
 to find another way.

00:17:54.720 --> 00:17:55.159
 Because,

00:17:55.359 --> 00:17:56.059
 humanly speaking,

00:17:56.240 --> 00:17:57.159
 they can't believe

00:17:57.159 --> 00:17:58.139
 that this is going to happen.

00:17:58.799 --> 00:17:59.799
 And look at Sarai's,

00:18:00.099 --> 00:18:01.619
 what Sarai says to Abram,

00:18:01.680 --> 00:18:02.159
 Behold now,

00:18:02.220 --> 00:18:03.720
 the Lord has prevented me

00:18:03.720 --> 00:18:04.779
 from bearing children.

00:18:05.539 --> 00:18:06.480
 Even though the Lord

00:18:06.480 --> 00:18:07.599
 promised them children,

00:18:07.720 --> 00:18:07.960
 he says,

00:18:08.159 --> 00:18:09.399
 the Lord prevented me

00:18:09.399 --> 00:18:10.420
 from having children.

00:18:11.720 --> 00:18:12.180
 And so,

00:18:12.599 --> 00:18:14.079
 she's failing to believe

00:18:14.079 --> 00:18:14.899
 in God's promises

00:18:14.899 --> 00:18:15.779
 and she's living

00:18:15.779 --> 00:18:16.940
 by what she judges

00:18:16.940 --> 00:18:18.799
 to be the best way.

00:18:18.960 --> 00:18:19.559
 She thinks that,

00:18:19.639 --> 00:18:19.759
 well,

00:18:20.000 --> 00:18:21.359
 this must be God's way

00:18:21.359 --> 00:18:22.460
 because I can't imagine

00:18:22.460 --> 00:18:23.019
 another way.

00:18:24.279 --> 00:18:25.819
 And that's very tempting

00:18:25.819 --> 00:18:26.680
 for us.

00:18:26.839 --> 00:18:27.240
 Often,

00:18:27.460 --> 00:18:28.299
 when we face

00:18:28.299 --> 00:18:29.259
 our desires,

00:18:29.379 --> 00:18:29.799
 when we face

00:18:29.799 --> 00:18:30.659
 our sinful desires,

00:18:30.899 --> 00:18:31.460
 we're tempted

00:18:31.460 --> 00:18:32.579
 to rationalize them.

00:18:32.940 --> 00:18:33.859
 We're tempted to say

00:18:33.859 --> 00:18:35.199
 that this must be God's way.

00:18:35.279 --> 00:18:36.519
 This must be what God wants

00:18:36.519 --> 00:18:37.979
 because I can't imagine

00:18:37.979 --> 00:18:38.639
 another way.

00:18:40.539 --> 00:18:41.379
 Think someone,

00:18:41.619 --> 00:18:42.179
 for example,

00:18:42.319 --> 00:18:43.199
 of maybe someone who,

00:18:43.919 --> 00:18:45.000
 a married man,

00:18:45.059 --> 00:18:45.699
 a Christian man,

00:18:45.879 --> 00:18:46.539
 or a woman

00:18:46.539 --> 00:18:48.599
 who finds another man

00:18:48.599 --> 00:18:49.059
 or a woman

00:18:49.059 --> 00:18:49.899
 very attractive

00:18:49.899 --> 00:18:50.699
 in the workplace.

00:18:51.559 --> 00:18:52.539
 They start to get

00:18:52.539 --> 00:18:53.039
 very intimate,

00:18:53.159 --> 00:18:54.319
 have great conversations,

00:18:54.659 --> 00:18:55.979
 and they start to rationalize

00:18:55.979 --> 00:18:56.719
 and tell themselves,

00:18:56.720 --> 00:18:58.259
 my wife doesn't

00:18:58.259 --> 00:18:59.180
 listen to me

00:18:59.180 --> 00:19:00.000
 and support me

00:19:00.000 --> 00:19:01.019
 like this woman does.

00:19:02.059 --> 00:19:02.880
 My husband

00:19:02.880 --> 00:19:04.019
 doesn't care for me

00:19:04.019 --> 00:19:06.339
 like this man does.

00:19:07.140 --> 00:19:08.019
 And then they start

00:19:08.019 --> 00:19:08.860
 to rationalize.

00:19:09.559 --> 00:19:10.880
 This must have been

00:19:10.880 --> 00:19:12.120
 the person God wanted me

00:19:12.120 --> 00:19:13.220
 to find in the first place.

00:19:13.600 --> 00:19:14.620
 This must be

00:19:14.620 --> 00:19:15.140
 the relationship

00:19:15.140 --> 00:19:15.799
 that I'm supposed

00:19:15.799 --> 00:19:16.420
 to be in.

00:19:17.019 --> 00:19:18.220
 When God's word

00:19:18.220 --> 00:19:19.500
 expressly says

00:19:19.500 --> 00:19:21.339
 that it's sinful.

00:19:21.339 --> 00:19:26.480
 or a man

00:19:26.480 --> 00:19:28.699
 who is attracted

00:19:28.699 --> 00:19:29.500
 to other men

00:19:29.500 --> 00:19:31.399
 or a woman

00:19:31.399 --> 00:19:32.199
 who is attracted

00:19:32.199 --> 00:19:32.959
 to other women.

00:19:34.319 --> 00:19:35.579
 It feels right.

00:19:36.699 --> 00:19:37.959
 This must be

00:19:37.959 --> 00:19:38.799
 God's will for me

00:19:38.799 --> 00:19:40.459
 because I was born

00:19:40.459 --> 00:19:40.959
 this way.

00:19:42.240 --> 00:19:42.919
 God wouldn't give me

00:19:42.919 --> 00:19:43.599
 these desires

00:19:43.599 --> 00:19:45.439
 if this were sinful.

00:19:46.939 --> 00:19:48.259
 But God's word

00:19:48.259 --> 00:19:49.559
 expressly says

00:19:49.559 --> 00:19:50.799
 that it's sinful.

00:19:52.059 --> 00:19:53.019
 So whenever

00:19:53.019 --> 00:19:53.879
 we find ourselves

00:19:53.879 --> 00:19:55.199
 starting to rationalize

00:19:55.199 --> 00:19:56.879
 our sinful desires,

00:19:57.000 --> 00:19:57.799
 the things that are

00:19:57.799 --> 00:19:59.240
 expressly forbidden

00:19:59.240 --> 00:20:00.419
 in God's word,

00:20:00.500 --> 00:20:01.399
 then we need to stop

00:20:01.399 --> 00:20:02.359
 right in our tracks

00:20:02.359 --> 00:20:03.359
 and then go back

00:20:03.359 --> 00:20:04.379
 to God's promises

00:20:04.379 --> 00:20:05.720
 and hold on to that

00:20:05.720 --> 00:20:06.720
 because believing

00:20:06.720 --> 00:20:07.500
 in God's promises

00:20:07.500 --> 00:20:08.579
 should always trump

00:20:08.579 --> 00:20:10.039
 anything that we feel

00:20:10.039 --> 00:20:11.379
 or what our circumstances

00:20:11.379 --> 00:20:12.220
 might seem.

00:20:12.879 --> 00:20:13.339
 And so that's...

00:20:14.459 --> 00:20:15.179
 And we know

00:20:15.179 --> 00:20:15.879
 that what Abraham

00:20:15.879 --> 00:20:16.659
 and Hagar are doing

00:20:16.659 --> 00:20:17.519
 here is sinful.

00:20:17.659 --> 00:20:18.059
 There are several

00:20:18.059 --> 00:20:19.179
 textual clues to this.

00:20:19.939 --> 00:20:20.339
 Look at

00:20:20.339 --> 00:20:21.459
 verses 2 to 3

00:20:21.459 --> 00:20:22.259
 of chapter 16.

00:20:22.819 --> 00:20:24.099
 Abram listened

00:20:24.099 --> 00:20:24.819
 to the voice

00:20:24.819 --> 00:20:25.419
 of Sarai.

00:20:26.199 --> 00:20:26.759
 And so Sarai

00:20:26.759 --> 00:20:27.579
 took Hagar,

00:20:27.699 --> 00:20:28.039
 the Egyptian,

00:20:28.159 --> 00:20:28.500
 her servant

00:20:28.500 --> 00:20:29.319
 and gave her

00:20:29.319 --> 00:20:29.919
 to Abram

00:20:29.919 --> 00:20:30.959
 as a wife.

00:20:31.299 --> 00:20:31.839
 The phrase

00:20:31.839 --> 00:20:33.099
 listen to the voice

00:20:33.099 --> 00:20:33.839
 of occurs

00:20:33.839 --> 00:20:35.179
 only one other place

00:20:35.179 --> 00:20:36.359
 in Genesis.

00:20:36.879 --> 00:20:38.559
 That's Genesis 3.17

00:20:38.559 --> 00:20:40.079
 where God promises

00:20:40.079 --> 00:20:40.679
 his judgment

00:20:40.679 --> 00:20:41.319
 over Adam

00:20:41.319 --> 00:20:42.099
 after his sin

00:20:42.099 --> 00:20:42.980
 in the Garden of Eden.

00:20:43.379 --> 00:20:44.099
 He says to him,

00:20:44.439 --> 00:20:45.439
 because you have

00:20:45.439 --> 00:20:46.819
 listened to the voice

00:20:46.819 --> 00:20:47.759
 of your wife

00:20:47.759 --> 00:20:48.500
 and have eaten

00:20:48.500 --> 00:20:49.240
 of the tree.

00:20:50.559 --> 00:20:51.159
 So here,

00:20:51.379 --> 00:20:52.599
 it's a type

00:20:52.599 --> 00:20:53.299
 of a fall.

00:20:53.980 --> 00:20:54.599
 The man who

00:20:54.599 --> 00:20:54.899
 should have

00:20:54.899 --> 00:20:55.779
 taken responsibility

00:20:55.779 --> 00:20:56.960
 for his wife

00:20:56.960 --> 00:20:57.919
 and who should have

00:20:57.919 --> 00:20:58.559
 led her

00:20:58.559 --> 00:21:00.359
 instead listens

00:21:00.359 --> 00:21:00.939
 to her

00:21:00.939 --> 00:21:01.419
 and follows

00:21:01.419 --> 00:21:02.119
 a way of sin.

00:21:03.259 --> 00:21:04.519
 And then look

00:21:04.519 --> 00:21:05.079
 at the sequence

00:21:05.079 --> 00:21:06.159
 of verbs also.

00:21:06.299 --> 00:21:07.059
 Sarai took

00:21:07.059 --> 00:21:08.419
 and gave.

00:21:08.799 --> 00:21:09.639
 Took Hagar

00:21:09.639 --> 00:21:10.619
 and gave her

00:21:10.619 --> 00:21:11.799
 to Abram.

00:21:12.000 --> 00:21:12.879
 That's the same

00:21:12.879 --> 00:21:13.740
 sequence of verbs

00:21:13.740 --> 00:21:14.119
 that's used

00:21:14.119 --> 00:21:15.379
 to describe Eve's sin

00:21:15.379 --> 00:21:16.699
 in Genesis 3.6.

00:21:17.079 --> 00:21:17.759
 She took

00:21:17.759 --> 00:21:19.039
 of the forbidden fruit

00:21:19.039 --> 00:21:20.179
 and gave some

00:21:20.179 --> 00:21:20.799
 to her husband.

00:21:21.519 --> 00:21:22.000
 So again,

00:21:22.159 --> 00:21:23.219
 what's happening here

00:21:23.219 --> 00:21:24.399
 is not God's ideal.

00:21:24.519 --> 00:21:25.079
 It's a diversion

00:21:25.079 --> 00:21:25.879
 from God's will.

00:21:26.119 --> 00:21:27.259
 They're transgressing

00:21:27.259 --> 00:21:28.099
 the covenant

00:21:28.099 --> 00:21:29.419
 because they cannot wait

00:21:29.419 --> 00:21:30.639
 on God's promises.

00:21:31.379 --> 00:21:32.219
 They wanted to take things

00:21:32.219 --> 00:21:33.259
 into their own hands.

00:21:34.439 --> 00:21:35.359
 The consequence,

00:21:35.539 --> 00:21:35.819
 of course,

00:21:35.959 --> 00:21:36.579
 isn't good.

00:21:37.259 --> 00:21:38.099
 Verses 4 to 6

00:21:38.099 --> 00:21:38.659
 tell us about

00:21:38.659 --> 00:21:39.859
 the unhappy aftermath.

00:21:40.679 --> 00:21:41.519
 And Abram went

00:21:41.519 --> 00:21:42.159
 into Hagar

00:21:42.159 --> 00:21:43.359
 and she conceived.

00:21:43.359 --> 00:21:44.639
 And when she saw

00:21:44.639 --> 00:21:45.399
 that she had conceived,

00:21:45.539 --> 00:21:46.659
 she looked with contempt

00:21:46.659 --> 00:21:47.439
 on her mistress.

00:21:47.859 --> 00:21:49.199
 And Sarai said to Abram,

00:21:49.439 --> 00:21:50.500
 May the wrong done

00:21:50.500 --> 00:21:52.019
 to me be on you.

00:21:52.379 --> 00:21:53.379
 I gave my servant

00:21:53.379 --> 00:21:54.039
 to your embrace.

00:21:54.119 --> 00:21:54.759
 And when she saw

00:21:54.759 --> 00:21:55.679
 that she had conceived,

00:21:55.919 --> 00:21:56.779
 she looked on me

00:21:56.779 --> 00:21:57.479
 with contempt.

00:21:57.939 --> 00:21:58.839
 May the Lord judge

00:21:58.839 --> 00:22:00.019
 between you and me.

00:22:00.599 --> 00:22:01.740
 But Abram said to Sarai,

00:22:01.819 --> 00:22:02.199
 Behold,

00:22:02.500 --> 00:22:02.979
 your servant

00:22:02.979 --> 00:22:03.779
 is in your power.

00:22:04.299 --> 00:22:04.839
 Do to her

00:22:04.839 --> 00:22:05.559
 as you please.

00:22:06.179 --> 00:22:07.119
 Then Sarai dealt

00:22:07.119 --> 00:22:08.179
 harshly with her

00:22:08.179 --> 00:22:09.539
 and she fled

00:22:09.539 --> 00:22:10.699
 from her.

00:22:10.700 --> 00:22:12.100
 Now,

00:22:12.420 --> 00:22:14.440
 Sarai is quite audacious

00:22:14.440 --> 00:22:15.840
 after the suggestion

00:22:15.840 --> 00:22:16.299
 she made

00:22:16.299 --> 00:22:18.420
 and she's very adept

00:22:18.420 --> 00:22:19.460
 at blame shifting here.

00:22:20.480 --> 00:22:21.519
 And Abram,

00:22:21.819 --> 00:22:22.340
 likewise,

00:22:22.680 --> 00:22:23.140
 sins.

00:22:23.259 --> 00:22:24.000
 He cowards

00:22:24.000 --> 00:22:26.980
 and he is very good

00:22:26.980 --> 00:22:27.940
 at absolving himself

00:22:27.940 --> 00:22:28.680
 of any kind

00:22:28.680 --> 00:22:29.400
 of responsibility.

00:22:29.980 --> 00:22:30.059
 Right?

00:22:30.140 --> 00:22:31.019
 So because what's going

00:22:31.019 --> 00:22:31.240
 on here,

00:22:31.380 --> 00:22:31.700
 it's,

00:22:32.580 --> 00:22:33.600
 even though Hagar

00:22:33.600 --> 00:22:35.480
 was the maidservant

00:22:35.480 --> 00:22:36.259
 of Sarai,

00:22:36.700 --> 00:22:37.360
 you remember,

00:22:37.840 --> 00:22:38.860
 Sarai gave her

00:22:38.859 --> 00:22:39.859
 to Abram,

00:22:40.259 --> 00:22:40.839
 not as,

00:22:41.019 --> 00:22:41.439
 you know,

00:22:41.459 --> 00:22:42.619
 not as a concubine,

00:22:42.779 --> 00:22:43.459
 as a wife.

00:22:44.319 --> 00:22:46.039
 So Hagar is Abram's wife.

00:22:46.699 --> 00:22:47.859
 It's his responsibility

00:22:47.859 --> 00:22:48.819
 to protect her.

00:22:49.359 --> 00:22:49.879
 And he says,

00:22:49.939 --> 00:22:50.339
 Oh no,

00:22:50.419 --> 00:22:51.179
 she's in your hands.

00:22:51.399 --> 00:22:51.859
 Do to her

00:22:51.859 --> 00:22:52.819
 whatever you want.

00:22:53.379 --> 00:22:53.539
 Right?

00:22:53.539 --> 00:22:54.319
 And Hagar

00:22:54.319 --> 00:22:56.219
 and Sarai treats her,

00:22:56.519 --> 00:22:56.740
 it takes,

00:22:56.939 --> 00:22:57.639
 it runs with it

00:22:57.639 --> 00:22:58.859
 and she treats her harshly

00:22:58.859 --> 00:22:59.719
 so much so

00:22:59.719 --> 00:23:00.699
 that she flees.

00:23:01.159 --> 00:23:02.179
 And those two words,

00:23:02.279 --> 00:23:03.199
 treating harshly

00:23:03.199 --> 00:23:04.059
 and fleeing

00:23:04.059 --> 00:23:05.319
 are the exact way

00:23:05.319 --> 00:23:06.559
 Israel is described

00:23:06.559 --> 00:23:07.359
 in Egypt.

00:23:07.719 --> 00:23:08.799
 They were treated harshly

00:23:08.799 --> 00:23:09.899
 so they fled.

00:23:10.220 --> 00:23:11.079
 So there's this kind

00:23:11.079 --> 00:23:11.899
 of poetic justice

00:23:11.899 --> 00:23:12.980
 in what's going on here.

00:23:13.460 --> 00:23:14.339
 And one commentator

00:23:14.339 --> 00:23:14.960
 puts it this way,

00:23:15.019 --> 00:23:15.619
 What the Egyptians

00:23:15.619 --> 00:23:16.500
 would later do

00:23:16.500 --> 00:23:17.779
 to Sarai's children,

00:23:18.240 --> 00:23:19.539
 Sarai did to a child

00:23:19.539 --> 00:23:20.159
 of Egypt.

00:23:20.599 --> 00:23:21.379
 But God listened

00:23:21.379 --> 00:23:21.919
 to both.

00:23:22.019 --> 00:23:22.680
 His compassion

00:23:22.680 --> 00:23:24.480
 is with all his creatures.

00:23:25.759 --> 00:23:26.899
 So even here,

00:23:27.299 --> 00:23:28.359
 God intervenes

00:23:28.359 --> 00:23:29.460
 on behalf of Hagar

00:23:29.460 --> 00:23:30.240
 and he sends

00:23:30.240 --> 00:23:30.960
 and the angel

00:23:30.960 --> 00:23:31.879
 of the Lord comes.

00:23:32.379 --> 00:23:32.859
 And the angel

00:23:32.859 --> 00:23:33.339
 of the Lord

00:23:33.339 --> 00:23:34.279
 or the angel of God,

00:23:34.359 --> 00:23:34.500
 you know,

00:23:34.559 --> 00:23:35.980
 appears 69 times

00:23:35.980 --> 00:23:36.419
 or so throughout

00:23:36.419 --> 00:23:36.980
 the Old Testament.

00:23:36.980 --> 00:23:39.440
 And it's usually,

00:23:39.759 --> 00:23:40.860
 and I think it's almost always,

00:23:41.079 --> 00:23:42.220
 is God appearing

00:23:42.220 --> 00:23:42.940
 in human form.

00:23:43.599 --> 00:23:44.360
 And so at first,

00:23:44.539 --> 00:23:45.500
 it appears to just be

00:23:45.500 --> 00:23:46.460
 a messenger of God,

00:23:46.519 --> 00:23:47.360
 an angel of the Lord.

00:23:47.519 --> 00:23:48.339
 But then later

00:23:48.339 --> 00:23:48.900
 in this course,

00:23:48.960 --> 00:23:49.559
 it turns out

00:23:49.559 --> 00:23:50.220
 that it's actually

00:23:50.220 --> 00:23:50.960
 God himself

00:23:50.960 --> 00:23:51.700
 who is addressing

00:23:51.700 --> 00:23:52.240
 his people.

00:23:52.779 --> 00:23:53.180
 And so that's

00:23:53.180 --> 00:23:53.960
 what happens here

00:23:53.960 --> 00:23:55.140
 because in verse 13

00:23:55.140 --> 00:23:55.440
 it says,

00:23:55.440 --> 00:23:56.660
 So Hagar called

00:23:56.660 --> 00:23:57.539
 the name,

00:23:57.620 --> 00:23:58.420
 not of the angel,

00:23:58.559 --> 00:23:59.680
 but name of the Lord

00:23:59.680 --> 00:24:00.880
 who spoke to her,

00:24:01.220 --> 00:24:02.860
 You are a God of seeing.

00:24:03.000 --> 00:24:03.620
 For she said,

00:24:03.900 --> 00:24:05.539
 Truly here I have seen him

00:24:05.539 --> 00:24:07.440
 who looks after me.

00:24:08.460 --> 00:24:10.559
 And God tells Hagar

00:24:10.559 --> 00:24:11.360
 to return

00:24:11.360 --> 00:24:12.700
 and to submit

00:24:12.700 --> 00:24:13.660
 to Sarai.

00:24:14.120 --> 00:24:14.980
 And the word submit

00:24:14.980 --> 00:24:16.240
 comes from the same root

00:24:16.240 --> 00:24:17.820
 as the word treated harshly.

00:24:18.180 --> 00:24:19.100
 So God's not just

00:24:19.100 --> 00:24:19.940
 telling her to return,

00:24:20.059 --> 00:24:21.059
 but he's also telling her

00:24:21.059 --> 00:24:22.299
 to return to submit

00:24:22.299 --> 00:24:24.000
 to the harsh oppression

00:24:24.000 --> 00:24:24.879
 of Sarai.

00:24:25.619 --> 00:24:26.399
 But why?

00:24:26.500 --> 00:24:27.119
 Because he says

00:24:27.119 --> 00:24:27.960
 the promise,

00:24:28.339 --> 00:24:29.799
 he extends the promise

00:24:29.799 --> 00:24:30.639
 he had given to Abram

00:24:30.639 --> 00:24:31.180
 to Hagar

00:24:31.180 --> 00:24:32.299
 and her offspring.

00:24:32.639 --> 00:24:33.440
 You will also

00:24:33.440 --> 00:24:35.119
 be a mother

00:24:35.119 --> 00:24:36.399
 of many nations,

00:24:36.460 --> 00:24:37.039
 of the multitude.

00:24:38.019 --> 00:24:38.899
 And because of that,

00:24:38.960 --> 00:24:39.759
 God sends her back

00:24:39.759 --> 00:24:40.659
 so that she can be

00:24:40.659 --> 00:24:42.119
 an heir of that promise.

00:24:43.180 --> 00:24:43.740
 And often,

00:24:44.419 --> 00:24:44.839
 it seems,

00:24:44.960 --> 00:24:45.619
 God's promises,

00:24:45.759 --> 00:24:46.139
 his blessings

00:24:46.139 --> 00:24:47.119
 come through a period

00:24:47.119 --> 00:24:47.639
 of suffering.

00:24:47.740 --> 00:24:48.460
 And that's what we see

00:24:48.460 --> 00:24:49.700
 with both Israel,

00:24:49.799 --> 00:24:50.359
 with the prophecy

00:24:50.359 --> 00:24:51.419
 of their oppression in Egypt,

00:24:51.420 --> 00:24:52.640
 and with Hagar.

00:24:53.940 --> 00:24:55.900
 And then chapter 16

00:24:55.900 --> 00:24:57.279
 ends with a contrast

00:24:57.279 --> 00:24:58.380
 to how it began.

00:24:58.500 --> 00:24:59.440
 It began by saying,

00:24:59.759 --> 00:25:00.860
 Sarai had borne Abram

00:25:00.860 --> 00:25:01.420
 no children.

00:25:01.840 --> 00:25:02.740
 And then it ends

00:25:02.740 --> 00:25:03.240
 with saying,

00:25:03.380 --> 00:25:04.880
 Hagar bore Abram children.

00:25:04.980 --> 00:25:06.160
 It says that three times.

00:25:06.600 --> 00:25:07.519
 And so at this point,

00:25:07.560 --> 00:25:08.100
 there's a little bit

00:25:08.100 --> 00:25:08.600
 of ambiguity

00:25:08.600 --> 00:25:09.779
 in the story.

00:25:10.220 --> 00:25:10.820
 Well, I thought

00:25:10.820 --> 00:25:11.340
 it was supposed

00:25:11.340 --> 00:25:12.160
 to be Sarai

00:25:12.160 --> 00:25:12.880
 that was supposed

00:25:12.880 --> 00:25:14.560
 to be an heir

00:25:14.560 --> 00:25:16.120
 to receive God's promise

00:25:16.120 --> 00:25:16.580
 in the covenant.

00:25:16.920 --> 00:25:18.320
 But it looks kind of like

00:25:18.320 --> 00:25:19.160
 maybe Hagar

00:25:19.160 --> 00:25:19.779
 is the person

00:25:19.779 --> 00:25:20.480
 that's going to take

00:25:20.480 --> 00:25:21.039
 that place.

00:25:21.420 --> 00:25:22.940
 But then chapter 17

00:25:22.940 --> 00:25:23.600
 clears it up

00:25:23.600 --> 00:25:24.220
 and teaches us

00:25:24.220 --> 00:25:25.180
 that this was actually

00:25:25.180 --> 00:25:25.900
 a diversion.

00:25:26.200 --> 00:25:27.720
 And that's the final point.

00:25:27.820 --> 00:25:28.880
 It's covenant confirmed.

00:25:30.480 --> 00:25:32.519
 And another 13 years

00:25:32.519 --> 00:25:32.940
 has passed

00:25:32.940 --> 00:25:34.860
 according to chapter 17.

00:25:35.580 --> 00:25:36.519
 And God says to him,

00:25:36.640 --> 00:25:37.640
 I am God Almighty.

00:25:37.900 --> 00:25:38.800
 Walk before me

00:25:38.800 --> 00:25:39.560
 and be blameless

00:25:39.560 --> 00:25:41.060
 that I may make my covenant

00:25:41.060 --> 00:25:42.039
 between me and you

00:25:42.039 --> 00:25:44.120
 and you may multiply greatly.

00:25:45.180 --> 00:25:46.180
 The expression

00:25:46.180 --> 00:25:47.400
 God Almighty,

00:25:47.640 --> 00:25:48.740
 it refers to,

00:25:48.740 --> 00:25:49.700
 it's always used

00:25:49.700 --> 00:25:50.319
 in the context

00:25:50.319 --> 00:25:51.519
 of God bringing

00:25:51.519 --> 00:25:53.299
 fruit out of something

00:25:53.299 --> 00:25:54.039
 that is barren.

00:25:54.640 --> 00:25:55.559
 So it refers to

00:25:55.559 --> 00:25:56.160
 his power

00:25:56.160 --> 00:25:57.240
 to bring fruit

00:25:57.240 --> 00:25:58.319
 out of barrenness,

00:25:58.420 --> 00:25:59.039
 infertility.

00:25:59.539 --> 00:26:00.099
 And so it says

00:26:00.099 --> 00:26:00.920
 God Almighty,

00:26:01.120 --> 00:26:01.900
 that's his name.

00:26:02.099 --> 00:26:03.039
 And he tells Abram

00:26:03.039 --> 00:26:04.779
 to walk before him.

00:26:05.140 --> 00:26:06.279
 That's the same way

00:26:06.279 --> 00:26:08.039
 Noah was described earlier.

00:26:08.140 --> 00:26:09.079
 That's the same way

00:26:09.079 --> 00:26:10.079
 Enoch was described

00:26:10.079 --> 00:26:10.799
 earlier in the book

00:26:10.799 --> 00:26:11.279
 of Genesis.

00:26:11.759 --> 00:26:13.039
 To walk before God

00:26:13.039 --> 00:26:13.859
 means to take

00:26:13.859 --> 00:26:15.299
 every step of your life

00:26:15.299 --> 00:26:16.339
 toward him

00:26:16.339 --> 00:26:17.139
 and with him.

00:26:17.299 --> 00:26:17.740
 To live,

00:26:17.839 --> 00:26:18.819
 to make all the decisions

00:26:18.819 --> 00:26:19.399
 in your life

00:26:19.399 --> 00:26:20.259
 for him.

00:26:20.939 --> 00:26:21.500
 And so that's

00:26:21.500 --> 00:26:22.139
 what Abram

00:26:22.139 --> 00:26:23.139
 is called to

00:26:23.139 --> 00:26:24.199
 by God himself.

00:26:24.639 --> 00:26:25.279
 And then he also

00:26:25.279 --> 00:26:26.240
 commands another thing

00:26:26.240 --> 00:26:27.679
 and this is the circumcision.

00:26:27.799 --> 00:26:28.919
 This is a covenant sign

00:26:28.919 --> 00:26:30.419
 for Abram

00:26:30.419 --> 00:26:31.019
 and all those

00:26:31.019 --> 00:26:31.559
 who are with him.

00:26:32.179 --> 00:26:33.319
 And circumcision,

00:26:33.480 --> 00:26:34.000
 as you well know,

00:26:34.059 --> 00:26:35.139
 involves a cutting

00:26:35.139 --> 00:26:36.039
 of the foreskin

00:26:36.039 --> 00:26:37.919
 of the male genital organ.

00:26:38.359 --> 00:26:39.119
 And it's therefore

00:26:39.119 --> 00:26:40.240
 particularly appropriate

00:26:40.240 --> 00:26:41.559
 actually for this promise

00:26:41.559 --> 00:26:42.579
 because God's promising

00:26:42.579 --> 00:26:44.079
 Abram a progeny,

00:26:44.399 --> 00:26:44.879
 the people,

00:26:44.880 --> 00:26:46.740
 generations of nations

00:26:46.740 --> 00:26:47.740
 that will come from him.

00:26:48.140 --> 00:26:48.920
 And so it's kind of

00:26:48.920 --> 00:26:49.640
 an intimate reminder

00:26:49.640 --> 00:26:50.760
 that's perpetually there.

00:26:51.180 --> 00:26:51.380
 You know,

00:26:51.440 --> 00:26:52.520
 remember that promise.

00:26:53.020 --> 00:26:53.720
 Through you,

00:26:53.840 --> 00:26:54.680
 all the families

00:26:54.680 --> 00:26:55.340
 of the earth

00:26:55.340 --> 00:26:56.020
 will be blessed.

00:26:56.840 --> 00:26:57.800
 It's also kind of

00:26:57.800 --> 00:26:58.140
 a sign,

00:26:58.220 --> 00:26:58.920
 a reminder of

00:26:58.920 --> 00:26:59.580
 the punishment

00:26:59.580 --> 00:27:01.000
 is that if you do not

00:27:01.000 --> 00:27:02.060
 follow God,

00:27:02.120 --> 00:27:02.700
 if you're not committed

00:27:02.700 --> 00:27:03.000
 to him,

00:27:03.040 --> 00:27:03.900
 you'll be cut off

00:27:03.900 --> 00:27:04.720
 from your people.

00:27:05.060 --> 00:27:05.660
 You'll be cut off

00:27:05.660 --> 00:27:06.280
 from the people

00:27:06.280 --> 00:27:07.520
 that you are called

00:27:07.520 --> 00:27:08.380
 to be a part of.

00:27:09.720 --> 00:27:09.900
 And,

00:27:10.140 --> 00:27:12.260
 but of course,

00:27:12.259 --> 00:27:15.579
 you can cut off

00:27:15.579 --> 00:27:16.200
 the foreskin

00:27:16.200 --> 00:27:17.480
 all you want

00:27:17.480 --> 00:27:18.519
 and people could

00:27:18.519 --> 00:27:19.539
 still be rebellious,

00:27:20.119 --> 00:27:20.240
 right?

00:27:20.279 --> 00:27:20.960
 People could still

00:27:20.960 --> 00:27:21.980
 rebel against God.

00:27:22.319 --> 00:27:22.900
 People could still

00:27:22.900 --> 00:27:24.559
 refuse to follow

00:27:24.559 --> 00:27:25.160
 God's covenant,

00:27:25.279 --> 00:27:25.980
 keep God's covenant.

00:27:26.379 --> 00:27:27.180
 And that's why

00:27:27.180 --> 00:27:28.420
 other parts of Scripture

00:27:28.420 --> 00:27:30.039
 speak of circumcision,

00:27:30.160 --> 00:27:31.160
 not just of the foreskin,

00:27:31.240 --> 00:27:31.980
 but of the heart.

00:27:32.839 --> 00:27:34.480
 Deuteronomy 36,

00:27:34.599 --> 00:27:35.539
 Moses prophesied

00:27:35.539 --> 00:27:36.500
 to Israel of the day

00:27:36.500 --> 00:27:37.440
 when the Lord,

00:27:37.500 --> 00:27:37.960
 your God,

00:27:38.019 --> 00:27:38.759
 will circumcise

00:27:38.759 --> 00:27:39.400
 your heart

00:27:39.400 --> 00:27:40.259
 and the heart

00:27:40.259 --> 00:27:41.000
 of your offspring

00:27:41.000 --> 00:27:42.120
 so that you will

00:27:42.120 --> 00:27:42.920
 love the Lord,

00:27:42.960 --> 00:27:43.300
 your God,

00:27:43.340 --> 00:27:44.120
 with all your heart

00:27:44.120 --> 00:27:45.140
 and with all your soul

00:27:45.140 --> 00:27:47.060
 that you may live.

00:27:48.300 --> 00:27:49.759
 But we don't see

00:27:49.759 --> 00:27:51.180
 this prophecy

00:27:51.180 --> 00:27:51.800
 fulfilled

00:27:51.800 --> 00:27:53.120
 in the rest

00:27:53.120 --> 00:27:53.800
 of the Old Testament.

00:27:54.500 --> 00:27:54.800
 Instead,

00:27:55.000 --> 00:27:56.220
 we find God's people

00:27:56.220 --> 00:27:57.540
 failing over

00:27:57.540 --> 00:27:58.340
 and over

00:27:58.340 --> 00:27:59.420
 and over again.

00:28:00.480 --> 00:28:01.300
 They do not

00:28:01.300 --> 00:28:02.300
 keep God's covenant.

00:28:02.980 --> 00:28:03.880
 They do not believe

00:28:03.880 --> 00:28:04.560
 in his promises

00:28:04.560 --> 00:28:05.700
 and they do not live

00:28:05.700 --> 00:28:06.740
 according to

00:28:06.740 --> 00:28:07.519
 his promises.

00:28:08.100 --> 00:28:09.140
 But if God's

00:28:09.140 --> 00:28:09.980
 people do not

00:28:09.980 --> 00:28:11.220
 keep God's covenant,

00:28:11.800 --> 00:28:13.320
 then God's supposed

00:28:13.320 --> 00:28:14.480
 to cut them off.

00:28:15.520 --> 00:28:16.259
 That's what it says

00:28:16.259 --> 00:28:17.520
 here in chapter 17.

00:28:18.000 --> 00:28:18.759
 In verse 14,

00:28:18.840 --> 00:28:19.300
 it says it's supposed

00:28:19.300 --> 00:28:20.220
 to cut them off

00:28:20.220 --> 00:28:20.980
 from his people.

00:28:21.700 --> 00:28:23.020
 But God never

00:28:23.020 --> 00:28:23.820
 does that

00:28:23.820 --> 00:28:24.780
 throughout the entire

00:28:24.780 --> 00:28:25.420
 Old Testament.

00:28:25.940 --> 00:28:26.880
 He tenaciously

00:28:26.880 --> 00:28:28.380
 remains with his people

00:28:28.380 --> 00:28:29.740
 even though

00:28:29.740 --> 00:28:30.320
 they continue

00:28:30.320 --> 00:28:31.420
 to violate his covenant

00:28:31.420 --> 00:28:32.400
 and to rebel

00:28:32.400 --> 00:28:33.020
 against him.

00:28:33.280 --> 00:28:34.160
 He does punish

00:28:34.160 --> 00:28:34.620
 his people

00:28:34.620 --> 00:28:35.580
 to reinforce

00:28:35.580 --> 00:28:36.120
 the covenant,

00:28:36.540 --> 00:28:37.140
 but he never

00:28:37.140 --> 00:28:38.020
 nullifies

00:28:38.019 --> 00:28:39.299
 or dissolves

00:28:39.299 --> 00:28:39.940
 the covenant.

00:28:40.059 --> 00:28:40.720
 He keeps

00:28:40.720 --> 00:28:41.720
 the covenant.

00:28:43.319 --> 00:28:44.440
 And you can see

00:28:44.440 --> 00:28:44.920
 this also

00:28:44.920 --> 00:28:45.400
 in the way

00:28:45.400 --> 00:28:45.879
 God makes

00:28:45.879 --> 00:28:46.379
 the promises

00:28:46.379 --> 00:28:47.119
 to him,

00:28:47.220 --> 00:28:47.639
 to Abram,

00:28:47.680 --> 00:28:48.160
 because he says

00:28:48.160 --> 00:28:48.980
 that I will

00:28:48.980 --> 00:28:50.059
 multiply you

00:28:50.059 --> 00:28:50.440
 greatly

00:28:50.440 --> 00:28:51.299
 and I will

00:28:51.299 --> 00:28:51.799
 make you

00:28:51.799 --> 00:28:52.779
 exceedingly fruitful.

00:28:53.180 --> 00:28:53.379
 I mean,

00:28:53.420 --> 00:28:54.259
 those are two words

00:28:54.259 --> 00:28:54.720
 that are very

00:28:54.720 --> 00:28:55.379
 familiar to us

00:28:55.379 --> 00:28:55.980
 by this point

00:28:55.980 --> 00:28:56.680
 in our series

00:28:56.680 --> 00:28:57.379
 in the book of Genesis.

00:28:57.680 --> 00:28:58.259
 Be fruitful

00:28:58.259 --> 00:28:59.339
 and multiply.

00:28:59.720 --> 00:29:00.599
 That's what God

00:29:00.599 --> 00:29:01.720
 had told Adam.

00:29:01.819 --> 00:29:02.359
 That's what God

00:29:02.359 --> 00:29:03.279
 had told Noah.

00:29:03.279 --> 00:29:04.299
 And now Abram

00:29:04.299 --> 00:29:05.019
 is this new

00:29:05.019 --> 00:29:05.700
 Adam figure

00:29:05.700 --> 00:29:07.099
 at the precipice

00:29:07.099 --> 00:29:08.160
 of a new creation

00:29:08.160 --> 00:29:09.700
 and God tells him

00:29:09.700 --> 00:29:10.819
 that I will

00:29:10.819 --> 00:29:11.420
 make you

00:29:11.420 --> 00:29:12.279
 fruitful

00:29:12.279 --> 00:29:13.420
 and multiply.

00:29:14.119 --> 00:29:14.799
 So God's

00:29:14.799 --> 00:29:15.859
 guaranteeing

00:29:15.859 --> 00:29:16.639
 what he had

00:29:16.639 --> 00:29:17.599
 earlier commanded

00:29:17.599 --> 00:29:18.819
 to his people,

00:29:18.940 --> 00:29:20.039
 but how can God

00:29:20.039 --> 00:29:20.960
 guarantee that

00:29:20.960 --> 00:29:21.940
 to a faithless

00:29:21.940 --> 00:29:22.339
 people,

00:29:22.420 --> 00:29:23.079
 people who do not

00:29:23.079 --> 00:29:23.559
 follow him

00:29:23.559 --> 00:29:24.019
 and keep his

00:29:24.019 --> 00:29:24.379
 commandments?

00:29:25.660 --> 00:29:26.500
 For the answer,

00:29:26.619 --> 00:29:27.019
 we have to

00:29:27.019 --> 00:29:28.119
 go back briefly

00:29:28.119 --> 00:29:29.160
 to chapter 15

00:29:29.160 --> 00:29:30.160
 and back

00:29:30.160 --> 00:29:30.860
 to that ritual

00:29:30.860 --> 00:29:32.279
 where Abram

00:29:32.279 --> 00:29:33.540
 cuts up the animals

00:29:33.540 --> 00:29:34.580
 and lines them up

00:29:34.580 --> 00:29:35.500
 parallel to each other.

00:29:36.360 --> 00:29:36.680
 And because

00:29:36.680 --> 00:29:38.060
 there's a twist

00:29:38.060 --> 00:29:38.800
 to that ritual

00:29:38.800 --> 00:29:39.519
 that is highly

00:29:39.519 --> 00:29:40.259
 unconventional

00:29:40.259 --> 00:29:41.380
 in a typical

00:29:41.380 --> 00:29:42.279
 ancient Near Eastern

00:29:42.279 --> 00:29:43.860
 covenant making oath,

00:29:44.400 --> 00:29:45.840
 you do the same thing

00:29:45.840 --> 00:29:46.620
 and then

00:29:46.620 --> 00:29:49.300
 not the suzerain,

00:29:49.340 --> 00:29:50.360
 not the covenant lord,

00:29:50.720 --> 00:29:52.000
 but the covenant subject

00:29:52.000 --> 00:29:53.540
 is supposed to walk

00:29:53.540 --> 00:29:54.840
 between those two pieces.

00:29:55.360 --> 00:29:56.259
 And that's a way

00:29:56.259 --> 00:29:57.820
 of bringing upon himself

00:29:57.820 --> 00:29:58.980
 a maledictory oath.

00:29:58.980 --> 00:29:59.339
 saying,

00:29:59.579 --> 00:30:00.400
 if I do not

00:30:00.400 --> 00:30:01.180
 keep the covenant,

00:30:01.460 --> 00:30:02.339
 I will become

00:30:02.339 --> 00:30:03.259
 like these animals.

00:30:03.920 --> 00:30:05.259
 That's what that means.

00:30:05.599 --> 00:30:06.660
 But who walks

00:30:06.660 --> 00:30:08.380
 between the pieces

00:30:08.380 --> 00:30:09.099
 of animals?

00:30:10.440 --> 00:30:11.559
 Not Abram,

00:30:11.720 --> 00:30:12.519
 who should be

00:30:12.519 --> 00:30:13.079
 walking down

00:30:13.079 --> 00:30:13.519
 through it,

00:30:13.839 --> 00:30:15.299
 but the Lord God

00:30:15.299 --> 00:30:16.000
 himself,

00:30:16.599 --> 00:30:17.519
 walking down

00:30:17.519 --> 00:30:18.360
 between the pieces

00:30:18.360 --> 00:30:19.259
 and invoking that,

00:30:19.559 --> 00:30:19.900
 and saying,

00:30:20.039 --> 00:30:20.440
 promising,

00:30:20.700 --> 00:30:21.120
 in essence,

00:30:21.400 --> 00:30:22.700
 that he will himself

00:30:22.700 --> 00:30:23.980
 bear the curse

00:30:23.980 --> 00:30:24.640
 of the covenant

00:30:24.640 --> 00:30:25.740
 that his people

00:30:25.740 --> 00:30:27.000
 repeatedly fail

00:30:27.000 --> 00:30:27.920
 to keep.

00:30:28.980 --> 00:30:30.360
 And that's exactly

00:30:30.360 --> 00:30:31.640
 what God did

00:30:31.640 --> 00:30:32.240
 when he sent

00:30:32.240 --> 00:30:32.740
 his son,

00:30:33.059 --> 00:30:33.759
 Jesus Christ,

00:30:33.839 --> 00:30:34.759
 who is the son of God

00:30:34.759 --> 00:30:35.920
 who came into the world

00:30:35.920 --> 00:30:36.839
 to save sinners.

00:30:37.079 --> 00:30:38.500
 He kept God's covenant

00:30:38.500 --> 00:30:39.759
 by believing in his promises

00:30:39.759 --> 00:30:40.839
 and living by them.

00:30:41.039 --> 00:30:42.360
 He did that perfectly.

00:30:42.839 --> 00:30:43.079
 Yet,

00:30:43.180 --> 00:30:44.099
 instead of enjoying

00:30:44.099 --> 00:30:44.620
 the blessings

00:30:44.620 --> 00:30:45.299
 of the covenant,

00:30:45.700 --> 00:30:46.860
 he submitted himself

00:30:46.860 --> 00:30:49.259
 to take upon himself

00:30:49.259 --> 00:30:50.400
 the curse of the covenant

00:30:50.400 --> 00:30:52.240
 and died a sinner's death

00:30:52.240 --> 00:30:52.900
 on the cross

00:30:52.900 --> 00:30:53.940
 and rose again

00:30:53.940 --> 00:30:54.579
 so that those

00:30:54.579 --> 00:30:55.939
 who believe in Jesus

00:30:55.939 --> 00:30:58.480
 might be counted righteous

00:30:58.480 --> 00:31:01.579
 as Abram was counted righteous

00:31:01.579 --> 00:31:03.220
 because he died

00:31:03.220 --> 00:31:04.299
 on our behalf.

00:31:04.439 --> 00:31:04.980
 And that,

00:31:05.519 --> 00:31:06.179
 brothers and sisters,

00:31:06.460 --> 00:31:08.139
 that is how we become

00:31:08.139 --> 00:31:09.599
 circumcised in the heart,

00:31:09.819 --> 00:31:11.619
 not just in the flesh.

00:31:13.319 --> 00:31:14.819
 Galatians 6.15 says,

00:31:15.079 --> 00:31:15.819
 Neither circumcision

00:31:15.819 --> 00:31:16.859
 counts for anything

00:31:16.859 --> 00:31:18.099
 nor uncircumcision,

00:31:18.319 --> 00:31:19.779
 but a new creation.

00:31:20.099 --> 00:31:21.000
 And how do we become

00:31:21.000 --> 00:31:21.699
 a new creation?

00:31:21.700 --> 00:31:23.279
 2 Corinthians 5.17,

00:31:23.360 --> 00:31:23.539
 Therefore,

00:31:23.680 --> 00:31:25.299
 if anyone is in Christ,

00:31:25.700 --> 00:31:27.039
 he is a new creation.

00:31:27.140 --> 00:31:28.080
 The old has gone,

00:31:28.319 --> 00:31:29.759
 the new has come.

00:31:30.279 --> 00:31:31.460
 It's when we believe

00:31:31.460 --> 00:31:32.360
 and live

00:31:32.360 --> 00:31:33.559
 by the promises of God

00:31:33.559 --> 00:31:34.860
 in Jesus Christ,

00:31:35.140 --> 00:31:36.360
 that's when we are

00:31:36.360 --> 00:31:37.460
 circumcised in our hearts.

00:31:37.700 --> 00:31:38.360
 That's when we are

00:31:38.360 --> 00:31:39.319
 filled with the Spirit

00:31:39.319 --> 00:31:40.640
 and enabled to live

00:31:40.640 --> 00:31:41.799
 according to his promises.

00:31:42.259 --> 00:31:43.799
 And that's what this passage

00:31:43.799 --> 00:31:45.840
 is ultimately calling us to.

00:31:46.220 --> 00:31:47.440
 And that's why it's said,

00:31:47.500 --> 00:31:47.720
 remember,

00:31:47.860 --> 00:31:48.980
 in chapter 15.6,

00:31:49.240 --> 00:31:50.680
 Abram believed the Lord

00:31:50.680 --> 00:31:52.100
 and he counted it to him

00:31:52.100 --> 00:31:53.220
 as righteousness.

00:31:54.980 --> 00:31:56.860
 And as we close,

00:31:56.920 --> 00:31:57.539
 I want to ask you

00:31:57.539 --> 00:31:58.160
 this question.

00:31:58.500 --> 00:32:00.039
 What are the things

00:32:00.039 --> 00:32:01.320
 that you count on

00:32:01.320 --> 00:32:03.039
 for your righteousness?

00:32:05.740 --> 00:32:06.759
 What are the things

00:32:06.759 --> 00:32:07.700
 that you count on

00:32:07.700 --> 00:32:09.080
 to be in right standing

00:32:09.080 --> 00:32:09.740
 before God?

00:32:10.519 --> 00:32:13.320
 Is it your own morality?

00:32:13.319 --> 00:32:16.399
 your righteousness,

00:32:17.119 --> 00:32:18.439
 your faithfulness,

00:32:19.559 --> 00:32:21.500
 how you did this past week?

00:32:25.179 --> 00:32:27.179
 If what makes you righteous,

00:32:27.379 --> 00:32:28.200
 if your confidence

00:32:28.200 --> 00:32:29.119
 as you approach

00:32:29.119 --> 00:32:29.960
 God's judgment

00:32:29.960 --> 00:32:31.000
 to stand there

00:32:31.000 --> 00:32:32.359
 is your own righteousness,

00:32:32.559 --> 00:32:33.240
 that will turn out

00:32:33.240 --> 00:32:34.299
 to be a false confidence.

00:32:34.839 --> 00:32:35.919
 And the Father's verdict

00:32:35.919 --> 00:32:36.700
 will be guilty.

00:32:36.700 --> 00:32:40.920
 But if

00:32:40.920 --> 00:32:44.120
 you are counting on Jesus,

00:32:45.120 --> 00:32:46.600
 what he did for you

00:32:46.600 --> 00:32:47.200
 on the cross,

00:32:47.980 --> 00:32:49.720
 and you're relying

00:32:49.720 --> 00:32:50.819
 on his righteousness,

00:32:51.819 --> 00:32:52.600
 then even though

00:32:52.600 --> 00:32:53.480
 with every fiber

00:32:53.480 --> 00:32:54.019
 of your being

00:32:54.019 --> 00:32:55.120
 as you stand before God

00:32:55.120 --> 00:32:55.559
 in judgment,

00:32:55.840 --> 00:32:57.039
 you know you are guilty

00:32:57.039 --> 00:32:57.900
 and deserving

00:32:57.900 --> 00:32:58.900
 of eternal punishment,

00:32:59.620 --> 00:33:00.980
 the verdict will be

00:33:00.980 --> 00:33:01.900
 not guilty,

00:33:02.640 --> 00:33:03.160
 acquitted,

00:33:04.200 --> 00:33:04.580
 forgiven,

00:33:04.579 --> 00:33:06.720
 covered,

00:33:08.079 --> 00:33:08.419
 righteous

00:33:08.419 --> 00:33:10.339
 because of what

00:33:10.339 --> 00:33:11.059
 Jesus Christ

00:33:11.059 --> 00:33:12.240
 has done.

00:33:13.259 --> 00:33:14.199
 So I urge you,

00:33:14.279 --> 00:33:15.019
 whether you're a Christian

00:33:15.019 --> 00:33:15.759
 or not,

00:33:16.119 --> 00:33:17.659
 to consider that

00:33:17.659 --> 00:33:18.799
 and to keep

00:33:18.799 --> 00:33:19.480
 God's covenant

00:33:19.480 --> 00:33:20.199
 by believing

00:33:20.199 --> 00:33:21.299
 in the promises

00:33:21.299 --> 00:33:22.639
 and living by the promises

00:33:22.639 --> 00:33:23.339
 that he has given

00:33:23.339 --> 00:33:24.480
 to you in Jesus Christ.

00:33:24.919 --> 00:33:25.679
 Let's pray together.

00:33:32.679 --> 00:33:33.480
 God, it's

00:33:33.480 --> 00:33:38.900
 easy to believe

00:33:38.900 --> 00:33:39.539
 in our heads

00:33:39.539 --> 00:33:42.279
 that your promises

00:33:42.279 --> 00:33:42.880
 are true,

00:33:43.059 --> 00:33:44.039
 that you are indeed

00:33:44.039 --> 00:33:45.160
 good and sovereign,

00:33:45.660 --> 00:33:46.539
 that you are gracious

00:33:46.539 --> 00:33:47.380
 toward us

00:33:47.380 --> 00:33:48.259
 and you give

00:33:48.259 --> 00:33:49.099
 every good blessing

00:33:49.099 --> 00:33:49.759
 to us.

00:33:51.480 --> 00:33:52.259
 Yet our

00:33:52.259 --> 00:33:53.420
 idolatrous hearts

00:33:53.420 --> 00:33:54.200
 so often

00:33:54.200 --> 00:33:55.380
 question you,

00:33:56.380 --> 00:33:57.180
 doubt your calling,

00:33:59.960 --> 00:34:01.180
 impugn your goodness.

00:34:01.180 --> 00:34:03.700
 so help us,

00:34:03.820 --> 00:34:04.000
 God.

00:34:05.740 --> 00:34:06.700
 Give us faith

00:34:06.700 --> 00:34:07.420
 to believe

00:34:07.420 --> 00:34:08.720
 in your promises

00:34:08.720 --> 00:34:09.519
 and to live

00:34:09.519 --> 00:34:10.220
 every step,

00:34:10.639 --> 00:34:11.700
 every part of our life

00:34:11.700 --> 00:34:14.119
 in accordance with it.

00:34:15.760 --> 00:34:16.740
 In Jesus' name

00:34:16.740 --> 00:34:17.119
 we pray.

00:34:17.519 --> 00:34:17.760
 Amen.

00:34:17.760 --> 00:34:17.900
 Amen.

00:34:17.900 --> 00:34:21.360
 Amen.

00:34:21.360 --> 00:34:22.019
 Amen.

00:34:23.220 --> 00:34:23.300
 Amen.