WEBVTT

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 Human beings have always valued freedom, they've valued choice.

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 A couple of millennia ago, Aristotle and Plato, two Greek philosophers,

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 whose philosophy of the bedrock of Western civilisation,

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 called for freedom of the individual and called for democracy.

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 Although for both Aristotle and Plato, it was only ever limited.

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 They saw that freedom and democracy was to be limited,

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 and amazingly, only for a certain slice of the population should have freedom.

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 All these centuries later, personal individual freedom

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 is perhaps the only publicly shared and acknowledged moral value

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 of our culture and society today.

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 Everything else is up for grabs except for personal individual freedom.

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 In fact, one way or another, whether you're on the right or the left,

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 you're arguing for personal individual freedom.

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 It's one of those values that is so clear and so self-evident in our day and age

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 that very few are even bothering to explain what it actually is or means.

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 It's just an assumption that we have.

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 It's an assumption that is non-negotiable.

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 The assumption is that choice is a good thing in life,

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 and the more choice that we have in life,

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 the more options we have in life,

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 the happier we will be in life.

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 That's the underlying assumption of personal individual freedom.

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 And along with this view is the view that any sort of authority in life

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 that restricts my choices is inherently suspect.

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 This has been a trajectory for several decades in Western civilisation

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 to the point where police forces nowadays in Western society

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 are regarded as inherently suspect.

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 They were the people who used to constrain evil so that I could have choice.

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 Now they're regarded as suspect themselves.

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 We don't want anybody to have the right to tell us

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 what we should think or how we should behave.

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 The only thing that isn't tolerated in our society is intolerance.

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 Our society regards freedom as the highest good.

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 That becoming free is the only heroic story we have left.

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 And that giving individuals freedom is the main role of any institution

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 or in our society in itself.

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 And in fact, it's the role of society to give me freedom of choice.

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 That's the baseline cultural narrative of Western civilisation.

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 The deepest core roots of our value system.

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 And so today we're looking at a very important concept

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 in living the new Christian life.

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 The freedom of the Christian.

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 1 Peter 2, verse 16.

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 If you've got your Bibles there,

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 not if you've got your Bibles, get a Bible, I should say.

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 Open it up.

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 1 Peter 2, verse 16.

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 Live as free people.

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 It's a short statement.

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 And it's a theme that runs through the entire New Testament.

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 And we see that and we go,

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 Amen, Jesus, you got that right.

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 Live as free people.

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 The 16th century church reformer, Martin Luther,

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 wrote an article called

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 The Freedom of the Christian in 1520.

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 And he summarised the freedom of the Christian like this.

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 A Christian is perfectly free, Lord of all, subject to none.

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 A Christian is a perfectly dutiful servant of all, subject to all.

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 He went on to say that these two statements appear on the surface to contradict each other.

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 The Apostle Paul said the same thing in 1 Corinthians 9, verse 19.

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 Though I am free and belong to no one, I have made myself a slave to everyone.

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 That's the paradox of the Christian life.

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 Christian freedom, through submission, service, obedience, is complete opposite to our culture.

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 And yet, because we breathe the air of our culture each day,

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 Christians have a great deal of difficulty understanding what true, genuine freedom is.

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 And so that's what our journey is today.

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 What is this new freedom that we have in Christ?

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 So three points.

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 You've got the St Paul's app there.

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 The paradox of freedom.

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 Experiencing true freedom.

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 And taking steps to freedom.

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 So the paradox of true freedom.

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 The way freedom is used in the Bible is so different the way it's used in society.

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 I would argue that society has in fact got freedom wrong.

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 I preached a sermon on this, which you'll all remember, back in November last year,

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 in John chapter 8 and 9, with the title Abundant Freedom.

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 You can get that online if you want to explore this a bit more.

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 I'm going to go over a little bit of it here.

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 Because this issue of freedom is so foundation to our value system in Australian society.

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 And we've got it so wrong.

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 Look at verse 16 again.

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 1 Peter 2.

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 Live as free people, but do not use your freedom as a cover-up for evil.

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 Live as free people.

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 Live as God's slaves.

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 That's what Luther was quoting there.

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 Another way Peter might have put that is that we can live as free people because we are God's slaves.

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 In fact, the whole first paragraph here is about serving others, submitting ourselves to others, giving ourselves to others.

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 Why?

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 Why would we?

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 Because we're free.

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 That's why.

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 Because the Christian is a slave to God.

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 And the reason we are confused by that is because our culture defines freedom in completely negative terms.

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 Not positive terms.

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 It's completely negative terms.

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 It's what philosophers call nowadays total negative freedom.

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 Freedom is freedom from stuff.

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 Freedom from constraints.

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 Freedom from restrictions.

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 And to the degree that we are obeying, serving, or keeping a promise to someone is to the degree that we consider ourselves not free.

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 That's negative freedom.

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 And there are two assumptions I'm working here.

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 And we see both of these assumptions in the New Testament.

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 Firstly, negative freedom, as our society defines it, is simplistic, unworkable, and it's actually an illusion.

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 Because everyone is a slave to something.

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 Everyone.

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 Any commitment we make in life brings with it a constraint in life.

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 You sign a contract at work, you are no longer free.

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 Your second assumption of the Bible is that no person is truly free from constraints.

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 Then we all need to choose the most liberating constraints in life.

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 That's the choice we make.

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 And this works right through society as well.

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 It works in my life.

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 I've mentioned this illustration before.

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 I'll do it again just for your sake.

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 Attached to me here on one side is a microphone.

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 Attached to me on the other side is an insulin pump.

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 I'm a diabetic.

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 Type 1 diabetic.

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 Now, what if I chose as a diabetic to exercise my personal freedom by detaching the pump from me and eating whatever I chose in life?

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 Chocolate cake.

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 Tim Tams.

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 Rice.

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 Yes, rice is evil.

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 Rice.

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 Burgers.

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 Coke.

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 No constraints.

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 I am free to do what I...

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 You doctor cannot tell me how to live my life.

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 I'm free.

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 What happens when your free choices and passions contradict other free choices and passions in your life?

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 On the one hand, I want to eat any food that I want to eat.

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 But on the other hand, I want good health and experience life.

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 Once upon a time, before insulin pumps and insulin injections, the diagnosis of diabetes was a 15-year death sentence.

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 So the only option before me, if I want to live my life beyond 15 years, is to choose one constraint over another constraint.

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 I need to constrain one element of freedom on my life in order to experience another element of freedom in my life.

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 That is the way it works for all of us.

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 True freedom is not the absence of constraints on my life.

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 It's choosing the liberating constraints on my life.

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 It's the strategic loss of some freedoms to gain the more liberating constraints and freedoms.

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 And the liberating constraints are the ones that are in line with our design.

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 I remember years ago now, I was a very new Christian and I was reading a book by the English pastor John Stott.

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 I can't remember the name of the book, but I remember one illustration that he wrote in the book that was so vivid for me 30 years ago that it's very vivid for me till today.

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 And I continue to use this illustration.

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 I get it from Stott.

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 It goes something like this.

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 Imagine right here, up on the stage right now, I had a fishbowl.

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 With a fish in it.

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 And this fish, let's call him Eric, is cruising around his little fishbowl and he sees all these people out here getting up, going to the bathroom, on their phones.

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 Some listening.

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 And he says, I wish I was like those people out there.

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 I mean, look at them.

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 They can wear what they want.

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 They come and go as they please.

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 Here am I, just circling around in my little fishbowl.

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 Again and again.

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 I wish I was free like those people.

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 And little Eric decides to escape.

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 And so he catapults himself up from the depths of his bowl, managed to flip over the top.

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 He hits the stage and then flops onto the floor.

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 And he's flipping and he's flopping and gasping for breath.

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 Is he free?

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 He's no longer constrained to his fishbowl.

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 Is he free?

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 If you've ever seen a fish out of water, that's what it's not free at all.

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 It's dying.

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 That is, the fish is not designed.

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 It hasn't got legs.

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 It hasn't got lungs.

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 It's not designed to be on the floor helping itself to the toilet like we do.

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 It's not designed for that.

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 It's designed for the constraints of water.

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 And providing it is within the water, it is as free as it needs to be.

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 And the moment that you pick up little Eric and put him back in the fishbowl, away he will go.

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 Depends how long he's been out of the water, I suspect.

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 But he'll do his little kick and away he'll go.

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 Don Cartzer puts it like this in his commentary on John 8.

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 Christian faith declares that there is a God who created all things with a purpose.

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 Our God created us for himself.

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 And so we are only truly free if we accept his constraints on our life.

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 And those constraints are service of God and of others.

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 And when we choose primarily a primary allegiance to God in our life,

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 we're actually choosing freedom and we are choosing life.

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 So that moves me to my second point.

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 There's three things that I want to highlight from 1 Peter.

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 And I'm not constrained to 1 Peter 2.

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 I'm looking over several passages in the end of 1 Peter here.

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 Three things I want to highlight.

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 There are many more in 1 Peter, but there are certainly many more in the New Testament

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 in terms of what we are free from.

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 So firstly, we have freedom from uncontrollable and enslaving emotions and desires.

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 I get that from chapter 4 verse 2.

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 As a result, they do not live the rest of their earthly lives for evil human desires,

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 but rather for the will of God.

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 Peter is talking here about Christians.

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 He's saying that as a result of being born again,

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 the new birth that we have, which is back there in chapter 1,

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 following Jesus means that we no longer live for evil human desires.

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 Now, I've mentioned this before multiple times,

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 but I'm going to say it again because I don't expect you to remember it,

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 is that Peter is using a Greek word here

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 that shows up constantly in the New Testament.

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 It's the word epithymia, epithymia, which means an over-desire.

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 Verse 3 refers to living in debauchery, lust, drunkenness, orgies, carousing,

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 and detestable idolatry.

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 Now, we tend to think there that Peter is saying,

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 you Christians, stay away from those terrible parties.

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 For you, that may be the case.

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 But even here, that's not what Peter's talking about.

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 The word lust that he uses isn't referring to sexual lust.

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 It's the same word that he uses in verse 2 for over-desire, an over-desire.

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 So Christian freedom is freedom from over-desires.

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 Freedom from desiring things that are so intense that it drives you,

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 but it will never, ever satisfy you.

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 Never satisfy you.

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 For instance, health is a good thing.

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 Health is a good thing.

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 On the other hand, a hypochondriac is a person who has an over-desire for health.

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 That's what a hypochondriac is.

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 It's an over-desire for health.

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 They're anxious constantly about their health.

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 They are anxious and they are miserable, and so is everyone around them.

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 There's nothing wrong with romance.

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 But an over-desire for it is a problem.

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 Likewise for security, career, status, etc.

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 And over-desires control us.

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 It's the New Testament version of idolatry.

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 When something threatens that thing that we have an over-desire for,

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 that's when the emotions start to rise.

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 And they become uncontrollable.

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 Whenever someone in front of me is angry,

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 one of the first things I'm thinking of

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 is what over-desire have I triggered here in this person?

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 The second freedom that new life in Jesus brings into our lives

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 is the freedom from circumstances.

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 Chapter 5, verses 5 to 7, we read,

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 Part of the freedom that we have in Jesus is that we don't have to be controlled by anxiety anymore.

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 Now, that doesn't mean that you'll never be anxious and you'll never worry.

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 But it does mean that that anxiety and that worry doesn't have to paralyze you with fear.

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 I don't want to say any more than that.

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 Third one is the freedom, the new life that Jesus brings into our lives,

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 is the freedom to serve people.

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 All of chapter 2, verses 13 to 17,

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 is talking about social contracts.

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 Submit yourselves to the Lord's sake to every human authority.

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 That's citizenship, social contract.

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 Show proper respect to everyone.

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 That is also citizenship, social contract.

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 In society, it's all about neighbourliness.

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 Love the family of believers.

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 That's church membership.

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 We are told here to live as free people

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 because we are God's slaves

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 and that gets worked out in our service of others.

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 You'll see that as we go through 1 Peter as well

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 and the New Testament.

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 How does that work?

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 Why would I need to be a slave of God in order to serve other people?

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 Well, in his book, Making Sense of God,

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 Tim Keller references an interview that's conducted

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 with the famous French novelist,

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 François Salon.

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 It's for a French magazine.

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 This is many years ago.

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 She's being asked about her life

00:19:44.699 --> 00:19:47.179
 and how her life has gone.

00:19:47.779 --> 00:19:50.399
 And at one point, the interviewer asked her,

00:19:51.799 --> 00:19:55.759
 then if you had all the freedom that you wanted,

00:19:57.899 --> 00:19:58.579
 Sagan says,

00:19:58.579 --> 00:20:18.599
 So there's a woman who has completely embraced

00:20:18.599 --> 00:20:21.220
 the modern understanding of freedom.

00:20:21.220 --> 00:20:26.700
 She's right to see that the modern understanding of freedom

00:20:26.700 --> 00:20:27.880
 and love for others

00:20:27.880 --> 00:20:31.860
 as being polar opposites to one another.

00:20:32.519 --> 00:20:33.100
 She's right.

00:20:33.200 --> 00:20:34.140
 She's identified that.

00:20:36.600 --> 00:20:39.360
 The more you are in a love relationship,

00:20:39.819 --> 00:20:42.120
 the more you lose your freedom.

00:20:42.119 --> 00:20:45.119
 The deeper the relationship goes,

00:20:46.199 --> 00:20:51.500
 the less able you are able to live as you please.

00:20:54.579 --> 00:20:56.839
 But I would ask François Salon

00:20:56.839 --> 00:21:01.439
 and I would also ask our society and potentially you,

00:21:02.939 --> 00:21:05.599
 when do we most feel joy?

00:21:06.819 --> 00:21:08.559
 When do we most feel alive?

00:21:09.419 --> 00:21:11.739
 When do we most feel secure and settled?

00:21:12.299 --> 00:21:14.119
 When do we most feel loved?

00:21:17.899 --> 00:21:20.219
 When do we most feel like a fish

00:21:20.219 --> 00:21:22.839
 getting thrown back into the fish bowl?

00:21:26.319 --> 00:21:28.359
 Is it when things have gone well at work?

00:21:30.559 --> 00:21:33.179
 Is it when you've done that deal?

00:21:36.839 --> 00:21:39.259
 Is it not mutual love relationships?

00:21:42.119 --> 00:21:46.619
 Now, I'm not talking here about purely romantic relationships.

00:21:46.859 --> 00:21:51.019
 I mean relationships where I am loved for who I am.

00:21:51.019 --> 00:21:56.039
 That's when we feel the greatest sense of freedom.

00:21:57.400 --> 00:21:59.960
 That's why the modern definition of freedom

00:21:59.960 --> 00:22:02.079
 has gone way too far.

00:22:02.960 --> 00:22:03.940
 Way too far.

00:22:04.240 --> 00:22:06.180
 In his book, The Happiness Hypothesis,

00:22:06.259 --> 00:22:10.099
 American social psychologist Jonathan Haidt writes this,

00:22:10.099 --> 00:22:33.839
 He's not a Christian.

00:22:33.839 --> 00:22:34.399
 He's an atheist.

00:22:34.400 --> 00:22:41.600
 The modern definition and assumption of freedom

00:22:41.600 --> 00:22:49.320
 is basically a veil for self-centeredness

00:22:49.320 --> 00:22:52.180
 and finding hope in yourself

00:22:52.180 --> 00:22:54.840
 and finding joy and freedom in yourself.

00:22:54.839 --> 00:22:57.000
 It's just a veil for self-centeredness.

00:23:00.859 --> 00:23:04.599
 Selfishness is, in fact, the enemy of love.

00:23:04.599 --> 00:23:12.759
 Love is the fuel that our lives run on.

00:23:13.399 --> 00:23:16.539
 And when it does run on it, we feel truly free.

00:23:18.219 --> 00:23:22.659
 Christian freedom is a freedom for love.

00:23:22.660 --> 00:23:29.380
 So, lastly, what does it mean to take next steps

00:23:29.380 --> 00:23:32.400
 to experience more and more of this freedom?

00:23:35.720 --> 00:23:37.779
 There is a reality that none of us,

00:23:37.860 --> 00:23:40.519
 even those who have been Christian for a long time,

00:23:41.620 --> 00:23:45.580
 are still not that free from enslaving emotions.

00:23:45.579 --> 00:23:52.039
 We are often paralyzed by fear

00:23:52.039 --> 00:23:56.119
 and we are often not free from our selfishness,

00:23:56.699 --> 00:23:58.699
 particularly in the Western church.

00:24:00.000 --> 00:24:03.439
 So, how do we grow taking steps

00:24:03.439 --> 00:24:06.319
 into a greater freedom in life?

00:24:06.779 --> 00:24:08.119
 There are two practical things.

00:24:08.119 --> 00:24:13.839
 Very quickly, the first one is,

00:24:14.000 --> 00:24:16.719
 is not to be afraid of making promises.

00:24:19.019 --> 00:24:21.919
 This point comes up from a bunch of places in 1 Peter.

00:24:22.019 --> 00:24:24.279
 For instance, chapter 5, verse 5,

00:24:24.619 --> 00:24:25.119
 it says,

00:24:25.299 --> 00:24:26.619
 In the same way,

00:24:27.539 --> 00:24:28.759
 you who are younger,

00:24:29.599 --> 00:24:31.459
 submit yourselves to your elders.

00:24:32.899 --> 00:24:35.439
 Now, that's a verse there about church membership.

00:24:35.440 --> 00:24:38.660
 It's saying that when you join a church,

00:24:38.759 --> 00:24:39.880
 you are making a promise.

00:24:41.640 --> 00:24:43.900
 You make a promise to serve others.

00:24:45.279 --> 00:24:46.660
 When you get married,

00:24:46.980 --> 00:24:48.180
 you make a promise.

00:24:51.200 --> 00:24:52.400
 Have you ever noticed,

00:24:52.460 --> 00:24:53.279
 this is a side point,

00:24:53.360 --> 00:24:54.120
 not in the script,

00:24:56.080 --> 00:24:58.600
 how often I've been to marriages,

00:24:59.180 --> 00:25:00.779
 and particularly a secular marriage,

00:25:01.360 --> 00:25:04.460
 where the person doing the wedding ceremony says,

00:25:04.460 --> 00:25:06.779
 today's all about love.

00:25:08.160 --> 00:25:09.140
 And I want to go,

00:25:09.559 --> 00:25:10.779
 actually, no, it's not.

00:25:12.180 --> 00:25:13.940
 You'll notice that in the vows.

00:25:14.660 --> 00:25:16.120
 It's actually not about love.

00:25:16.200 --> 00:25:17.019
 It's actually about commitment.

00:25:17.500 --> 00:25:19.100
 Loves are given by the time we get here.

00:25:20.860 --> 00:25:21.680
 It's actually,

00:25:21.880 --> 00:25:22.640
 a wedding ceremony

00:25:22.640 --> 00:25:24.259
 is actually a ceremony

00:25:24.259 --> 00:25:25.680
 about commitment.

00:25:26.000 --> 00:25:27.700
 That's why I'm there signing it off

00:25:27.700 --> 00:25:28.720
 on behalf of the government.

00:25:28.720 --> 00:25:28.819
 Amen.

00:25:34.460 --> 00:25:35.480
 When you get married,

00:25:35.559 --> 00:25:36.180
 you make promises.

00:25:36.440 --> 00:25:37.539
 When you become a citizen,

00:25:37.759 --> 00:25:38.519
 you make promises.

00:25:39.120 --> 00:25:40.420
 When you get baptised,

00:25:41.279 --> 00:25:42.240
 you make a promise.

00:25:43.220 --> 00:25:44.360
 When you get confirmed,

00:25:44.640 --> 00:25:45.880
 which is happening in a couple of weeks,

00:25:45.980 --> 00:25:46.799
 you make promises.

00:25:47.400 --> 00:25:49.319
 Don't be afraid to make the promises

00:25:49.319 --> 00:25:50.640
 that teach your heart

00:25:50.640 --> 00:25:53.000
 to move away from selfishness

00:25:53.000 --> 00:25:54.840
 that will enslave you

00:25:54.840 --> 00:25:56.340
 into love relationships.

00:25:56.339 --> 00:26:00.339
 And so I would encourage you

00:26:00.339 --> 00:26:01.299
 to take your next steps

00:26:01.299 --> 00:26:02.179
 here at St Paul's.

00:26:02.980 --> 00:26:03.839
 In worshipping God,

00:26:03.959 --> 00:26:04.939
 loving your church family

00:26:04.939 --> 00:26:06.000
 and serving the world,

00:26:06.379 --> 00:26:08.799
 it is for your freedom.

00:26:10.359 --> 00:26:11.619
 Your next step

00:26:11.619 --> 00:26:13.579
 is for your freedom.

00:26:16.779 --> 00:26:17.879
 And the second thing

00:26:17.879 --> 00:26:19.179
 and the most important thing here

00:26:19.179 --> 00:26:20.720
 is to look to Jesus on the cross.

00:26:21.119 --> 00:26:22.039
 Chapter 4, verse 1,

00:26:22.039 --> 00:26:23.879
 Therefore, since Christ suffered

00:26:23.879 --> 00:26:24.579
 in his body,

00:26:24.759 --> 00:26:25.720
 arm yourselves also

00:26:25.720 --> 00:26:26.700
 with the same attitude.

00:26:27.339 --> 00:26:28.079
 Have the attitude

00:26:28.079 --> 00:26:29.119
 of Jesus Christ.

00:26:29.220 --> 00:26:29.879
 What's that attitude?

00:26:30.220 --> 00:26:31.579
 What's chapter 4, verse 1

00:26:31.579 --> 00:26:32.319
 referring to?

00:26:33.720 --> 00:26:35.299
 Philippians 2 puts it like this.

00:26:35.359 --> 00:26:36.119
 It's saying the same thing

00:26:36.119 --> 00:26:36.500
 as Peter.

00:26:37.819 --> 00:26:38.680
 In your relationships

00:26:38.680 --> 00:26:39.359
 with one another,

00:26:39.500 --> 00:26:40.480
 have the same mindset

00:26:40.480 --> 00:26:41.700
 as Christ Jesus,

00:26:42.099 --> 00:26:43.440
 who being in very nature God,

00:26:43.519 --> 00:26:44.579
 did not consider equality

00:26:44.579 --> 00:26:45.339
 with God something

00:26:45.339 --> 00:26:46.279
 to be used

00:26:46.279 --> 00:26:47.559
 for his own advantage.

00:26:48.779 --> 00:26:49.980
 Rather, he made himself

00:26:49.980 --> 00:26:51.519
 nothing by taking

00:26:51.519 --> 00:26:52.539
 the very nature of a servant

00:26:52.539 --> 00:26:54.059
 being made in human likeness

00:26:54.059 --> 00:26:54.920
 and being found

00:26:54.920 --> 00:26:56.019
 in appearance as a man.

00:26:56.319 --> 00:26:57.259
 He humbled himself

00:26:57.259 --> 00:26:58.660
 and became obedient to death,

00:26:58.900 --> 00:27:00.299
 even death on a cross.

00:27:03.099 --> 00:27:04.639
 Therefore, God exalted him

00:27:04.639 --> 00:27:05.579
 to the highest place

00:27:05.579 --> 00:27:06.440
 and gave him the name

00:27:06.440 --> 00:27:07.619
 that is above every name,

00:27:07.680 --> 00:27:08.559
 that at the name of Jesus,

00:27:08.740 --> 00:27:10.359
 every knee should bow

00:27:10.359 --> 00:27:11.559
 in heaven and on earth

00:27:11.559 --> 00:27:12.379
 and under the earth

00:27:12.379 --> 00:27:13.579
 and every tongue acknowledge

00:27:13.579 --> 00:27:16.160
 that Jesus Christ is Lord

00:27:16.160 --> 00:27:18.740
 to the glory of God the Father.

00:27:18.740 --> 00:27:21.059
 Jesus has gone

00:27:21.059 --> 00:27:22.799
 from the highest heights

00:27:22.799 --> 00:27:25.799
 to the deepest depths

00:27:25.799 --> 00:27:27.120
 for you

00:27:27.120 --> 00:27:28.799
 and for me.

00:27:29.460 --> 00:27:31.480
 Not because we are worthy,

00:27:31.859 --> 00:27:33.700
 not because we are lovable,

00:27:33.700 --> 00:27:35.980
 but because he is

00:27:35.980 --> 00:27:39.799
 all driven by

00:27:39.799 --> 00:27:41.819
 the unconditional love

00:27:41.819 --> 00:27:42.599
 and obedience

00:27:42.599 --> 00:27:44.640
 to the Father's plan.

00:27:44.640 --> 00:27:49.720
 We have to see

00:27:49.720 --> 00:27:50.840
 what he's done for us

00:27:50.840 --> 00:27:52.940
 again and again and again.

00:27:53.280 --> 00:27:53.740
 That's why

00:27:53.740 --> 00:27:54.880
 for and more is crucial.

00:27:55.220 --> 00:27:56.180
 You will not live

00:27:56.180 --> 00:27:57.080
 the Christian life

00:27:57.080 --> 00:27:58.180
 if you're not doing it.

00:27:58.620 --> 00:27:59.380
 I don't care

00:27:59.380 --> 00:28:00.080
 what heritage

00:28:00.080 --> 00:28:01.200
 of theological knowledge

00:28:01.200 --> 00:28:02.259
 you've got from the past.

00:28:02.440 --> 00:28:03.980
 If you are not constantly

00:28:03.980 --> 00:28:05.100
 in his word

00:28:05.100 --> 00:28:07.120
 gazing at his glory

00:28:07.120 --> 00:28:08.600
 and his sacrifice for you,

00:28:08.800 --> 00:28:09.940
 you will not grow.

00:28:10.320 --> 00:28:11.400
 You will not take

00:28:11.400 --> 00:28:12.460
 your next steps to freedom.

00:28:12.460 --> 00:28:15.940
 I don't know

00:28:15.940 --> 00:28:17.240
 how much I need to say that.

00:28:17.680 --> 00:28:19.480
 Over and over again

00:28:19.480 --> 00:28:20.759
 for 18 months.

00:28:27.039 --> 00:28:28.680
 We have to see it again

00:28:28.680 --> 00:28:30.680
 as a famous Christian song

00:28:30.680 --> 00:28:32.700
 which we did the rounds

00:28:32.700 --> 00:28:34.120
 decades ago now,

00:28:34.940 --> 00:28:36.700
 which had this line in it,

00:28:37.440 --> 00:28:39.140
 he who flung stars

00:28:39.140 --> 00:28:40.200
 into space

00:28:40.200 --> 00:28:42.220
 to cruel nails

00:28:42.220 --> 00:28:42.799
 surrendered.

00:28:45.740 --> 00:28:46.340
 Jesus,

00:28:47.340 --> 00:28:48.519
 the Son of God,

00:28:49.600 --> 00:28:52.000
 totally and utterly free,

00:28:52.880 --> 00:28:55.519
 free for all of eternity

00:28:55.519 --> 00:28:58.559
 in a mutual love relationship

00:28:58.559 --> 00:28:59.500
 with the Father

00:28:59.500 --> 00:29:00.580
 and the Son,

00:29:01.019 --> 00:29:01.980
 mutually indwelling,

00:29:02.299 --> 00:29:03.580
 fully giving each other

00:29:03.580 --> 00:29:04.740
 of serving the other,

00:29:05.160 --> 00:29:06.779
 in mutual love,

00:29:06.779 --> 00:29:10.680
 broke free from that.

00:29:14.319 --> 00:29:14.879
 Firstly,

00:29:15.079 --> 00:29:16.160
 becoming constrained

00:29:16.160 --> 00:29:18.099
 by human flesh,

00:29:19.680 --> 00:29:21.680
 the invincible God

00:29:21.680 --> 00:29:23.359
 without any limit

00:29:23.359 --> 00:29:25.460
 became a baby,

00:29:27.460 --> 00:29:28.440
 reliant upon

00:29:28.440 --> 00:29:30.740
 a woman whom he created,

00:29:30.740 --> 00:29:37.059
 then constrained

00:29:37.059 --> 00:29:37.799
 by being nailed

00:29:37.799 --> 00:29:38.519
 to a cross.

00:29:43.759 --> 00:29:44.799
 And then the

00:29:44.799 --> 00:29:45.980
 eternal God

00:29:45.980 --> 00:29:47.160
 who always existed

00:29:47.160 --> 00:29:48.220
 in blazing light,

00:29:48.319 --> 00:29:49.180
 the one who never

00:29:49.180 --> 00:29:49.839
 had a beginning,

00:29:50.700 --> 00:29:51.519
 was constrained

00:29:51.519 --> 00:29:52.319
 for three days

00:29:52.319 --> 00:29:52.880
 in the darkness

00:29:52.880 --> 00:29:53.480
 of the tomb.

00:29:55.920 --> 00:29:56.859
 Jesus Christ

00:29:56.859 --> 00:29:57.299
 surrendered

00:29:57.299 --> 00:29:58.779
 his infinite freedom

00:29:58.779 --> 00:30:00.579
 so that you and I

00:30:00.579 --> 00:30:01.259
 could be free.

00:30:03.279 --> 00:30:04.839
 Free from selfishness.

00:30:06.279 --> 00:30:07.599
 Free from self-centeredness.

00:30:09.139 --> 00:30:10.240
 He became enslaved

00:30:10.240 --> 00:30:11.160
 to free us

00:30:11.160 --> 00:30:11.859
 from our sin.

00:30:12.680 --> 00:30:14.139
 The sin of rejecting God,

00:30:14.279 --> 00:30:15.720
 the sin of disobeying God,

00:30:16.279 --> 00:30:17.220
 the sin of choosing

00:30:17.220 --> 00:30:18.180
 life our way,

00:30:18.319 --> 00:30:18.839
 the sin of

00:30:18.839 --> 00:30:20.480
 I need to take this

00:30:20.480 --> 00:30:21.039
 for me,

00:30:21.319 --> 00:30:22.440
 I need to do this

00:30:22.440 --> 00:30:23.039
 for me.

00:30:23.960 --> 00:30:25.299
 Free from all of that.

00:30:25.299 --> 00:30:25.420
 And

00:30:25.420 --> 00:30:25.440
 free from all of that.

00:30:29.639 --> 00:30:30.819
 As John Gospels

00:30:30.819 --> 00:30:31.379
 tells us,

00:30:31.460 --> 00:30:31.920
 if the Son

00:30:31.920 --> 00:30:32.779
 sets you free,

00:30:32.879 --> 00:30:33.859
 you'll be free indeed.

00:30:34.379 --> 00:30:35.299
 So what is

00:30:35.299 --> 00:30:36.099
 the next step

00:30:36.099 --> 00:30:36.839
 you are taking?

00:30:40.000 --> 00:30:40.680
 Think about

00:30:40.680 --> 00:30:41.579
 the next big step

00:30:41.579 --> 00:30:42.200
 you are taking.

00:30:45.039 --> 00:30:45.980
 Is it because

00:30:45.980 --> 00:30:46.440
 the Son

00:30:46.440 --> 00:30:47.399
 has set you free?

00:30:48.539 --> 00:30:49.339
 Or it's because

00:30:49.339 --> 00:30:49.819
 I'm choosing

00:30:49.819 --> 00:30:50.579
 freedom for myself?

00:30:54.879 --> 00:30:55.660
 If the Son

00:30:55.660 --> 00:30:56.319
 sets you free,

00:30:56.420 --> 00:30:57.099
 you'll be free indeed.

00:30:57.279 --> 00:30:57.740
 Trust him,

00:30:57.740 --> 00:30:58.660
 trust him,

00:30:58.720 --> 00:30:59.759
 he is so very good.

00:31:00.559 --> 00:31:01.660
 And if you trust him,

00:31:02.140 --> 00:31:03.140
 you will experience

00:31:03.140 --> 00:31:04.039
 freedom like you've

00:31:04.039 --> 00:31:04.940
 never experienced

00:31:04.940 --> 00:31:05.460
 before.

00:31:05.880 --> 00:31:06.819
 Freedom from sin,

00:31:07.180 --> 00:31:08.099
 freedom from guilt,

00:31:08.500 --> 00:31:09.380
 freedom from shame,

00:31:09.599 --> 00:31:10.680
 freedom from condemnation,

00:31:10.880 --> 00:31:11.680
 freedom from enslaving

00:31:11.680 --> 00:31:12.940
 emotions and desires,

00:31:13.599 --> 00:31:14.279
 free from

00:31:14.279 --> 00:31:15.279
 what people think

00:31:15.279 --> 00:31:15.700
 of you,

00:31:16.120 --> 00:31:16.799
 free from

00:31:16.799 --> 00:31:17.559
 needing to prove

00:31:17.559 --> 00:31:17.920
 yourself,

00:31:18.099 --> 00:31:18.859
 freedom from fear,

00:31:19.019 --> 00:31:19.920
 freedom from loneliness,

00:31:20.620 --> 00:31:21.460
 free from the fear

00:31:21.460 --> 00:31:22.099
 of failure,

00:31:23.140 --> 00:31:23.839
 free from the fear

00:31:23.839 --> 00:31:24.380
 of sickness,

00:31:24.599 --> 00:31:25.180
 free from the fear

00:31:25.180 --> 00:31:25.900
 of insecurity,

00:31:25.900 --> 00:31:27.300
 free from the fear

00:31:27.300 --> 00:31:27.980
 of death.

00:31:28.759 --> 00:31:29.300
 To give

00:31:29.300 --> 00:31:30.720
 allegiance to God

00:31:30.720 --> 00:31:31.700
 will inquire

00:31:31.700 --> 00:31:33.480
 trust for sure,

00:31:33.800 --> 00:31:34.920
 but he is

00:31:34.920 --> 00:31:35.540
 trustworthy.

00:31:38.759 --> 00:31:39.900
 He's not calling us

00:31:39.900 --> 00:31:40.460
 to do anything

00:31:40.460 --> 00:31:40.960
 that he's already

00:31:40.960 --> 00:31:41.840
 done for himself,

00:31:42.380 --> 00:31:43.259
 already himself,

00:31:44.220 --> 00:31:45.240
 out of love for us.

00:31:46.240 --> 00:31:47.860
 The fuel in our tank

00:31:47.860 --> 00:31:48.560
 of obedience,

00:31:48.780 --> 00:31:49.340
 of surrender,

00:31:49.480 --> 00:31:50.160
 of submission,

00:31:50.820 --> 00:31:51.680
 of service,

00:31:51.680 --> 00:31:52.860
 is the unconditional

00:31:52.860 --> 00:31:54.799
 love of the

00:31:54.799 --> 00:31:56.180
 only lovable

00:31:56.180 --> 00:31:56.660
 one.

00:31:58.660 --> 00:31:59.420
 And so,

00:31:59.539 --> 00:32:00.259
 the more we trust

00:32:00.259 --> 00:32:00.500
 him,

00:32:01.320 --> 00:32:02.299
 the more we are

00:32:02.299 --> 00:32:03.039
 committed to him,

00:32:03.480 --> 00:32:04.820
 the more we conform

00:32:04.820 --> 00:32:06.160
 to him and obey

00:32:06.160 --> 00:32:06.640
 him,

00:32:07.320 --> 00:32:09.039
 the freer we will

00:32:09.039 --> 00:32:09.600
 become,

00:32:10.600 --> 00:32:12.080
 as he himself

00:32:12.080 --> 00:32:13.480
 is truly alive

00:32:13.480 --> 00:32:14.060
 and free.

00:32:14.560 --> 00:32:15.340
 If the Son

00:32:15.340 --> 00:32:16.240
 sets you free,

00:32:16.799 --> 00:32:17.700
 you will be free

00:32:17.700 --> 00:32:18.279
 indeed.

00:32:18.279 --> 00:32:19.859
 look to Jesus

00:32:19.859 --> 00:32:21.299
 and take your

00:32:21.299 --> 00:32:21.879
 next step.

00:32:24.359 --> 00:32:25.180
 I'm going to ask

00:32:25.180 --> 00:32:25.899
 Gary to come up

00:32:25.899 --> 00:32:26.559
 and read the Bible.

00:32:28.319 --> 00:32:29.420
 We did it backwards

00:32:29.420 --> 00:32:30.119
 today,

00:32:31.119 --> 00:32:32.079
 deliberately,

00:32:32.319 --> 00:32:32.779
 intentionally.

00:32:33.920 --> 00:32:34.899
 It's because if I've

00:32:34.899 --> 00:32:35.779
 asked Gary to read

00:32:35.779 --> 00:32:36.299
 the Bible,

00:32:37.039 --> 00:32:38.079
 before I preach

00:32:38.079 --> 00:32:38.859
 that message,

00:32:39.460 --> 00:32:40.319
 you will read

00:32:40.319 --> 00:32:41.220
 all these sections

00:32:41.220 --> 00:32:42.099
 in 1 Peter

00:32:42.099 --> 00:32:44.099
 and automatically

00:32:44.099 --> 00:32:45.719
 bring to bear

00:32:45.719 --> 00:32:46.799
 all of your

00:32:46.799 --> 00:32:47.619
 prejudices

00:32:47.619 --> 00:32:48.879
 and your excuses.

00:32:49.659 --> 00:32:50.519
 Now there's none.

00:32:57.439 --> 00:32:59.019
 1 Peter chapter 2,

00:32:59.980 --> 00:33:01.500
 reading from verse 13.

00:33:02.119 --> 00:33:02.919
 Please follow in your

00:33:02.919 --> 00:33:04.619
 Bibles or on the screen.

00:33:04.619 --> 00:33:08.299
 Submit yourselves

00:33:08.299 --> 00:33:09.439
 for the Lord's sake

00:33:09.439 --> 00:33:10.539
 to every human

00:33:10.539 --> 00:33:11.059
 authority,

00:33:11.819 --> 00:33:12.459
 whether to the

00:33:12.459 --> 00:33:13.379
 emperor as a

00:33:13.379 --> 00:33:14.199
 supreme authority

00:33:14.199 --> 00:33:15.419
 or to governors

00:33:15.419 --> 00:33:16.799
 who are sent by him

00:33:16.799 --> 00:33:17.819
 to punish those

00:33:17.819 --> 00:33:18.559
 who do wrong

00:33:18.559 --> 00:33:19.659
 and to commend

00:33:19.659 --> 00:33:20.799
 those who do right.

00:33:21.759 --> 00:33:22.819
 For it is God's

00:33:22.819 --> 00:33:24.059
 will that by

00:33:24.059 --> 00:33:24.819
 doing good

00:33:24.819 --> 00:33:26.099
 you should silence

00:33:26.099 --> 00:33:27.319
 the ignorant talk

00:33:27.319 --> 00:33:28.639
 of foolish people.

00:33:29.559 --> 00:33:30.599
 Live as free

00:33:30.599 --> 00:33:31.099
 people,

00:33:31.699 --> 00:33:32.719
 but do not use

00:33:32.719 --> 00:33:33.279
 your freedom

00:33:33.279 --> 00:33:34.019
 as a cover-up

00:33:34.019 --> 00:33:34.500
 for evil.

00:33:35.500 --> 00:33:36.700
 Live as God's

00:33:36.700 --> 00:33:37.299
 slaves.

00:33:38.500 --> 00:33:39.220
 Show proper

00:33:39.220 --> 00:33:40.220
 respect to everyone.

00:33:40.799 --> 00:33:41.619
 Love the family

00:33:41.619 --> 00:33:42.279
 of believers.

00:33:42.879 --> 00:33:43.700
 Fear God.

00:33:44.359 --> 00:33:45.319
 Honor the emperor.

00:33:47.200 --> 00:33:47.839
 Slaves,

00:33:48.299 --> 00:33:49.259
 in reverent fear

00:33:49.259 --> 00:33:49.839
 of God,

00:33:50.339 --> 00:33:51.220
 submit yourselves

00:33:51.220 --> 00:33:52.259
 to your masters,

00:33:53.039 --> 00:33:54.200
 not only to those

00:33:54.200 --> 00:33:54.680
 who are good

00:33:54.680 --> 00:33:55.480
 and considerate,

00:33:56.000 --> 00:33:57.099
 but also to those

00:33:57.099 --> 00:33:57.960
 who are harsh.

00:33:59.279 --> 00:34:00.400
 And then to chapter 3

00:34:00.400 --> 00:34:01.279
 from verse 1.

00:34:02.700 --> 00:34:03.240
 Wives,

00:34:03.240 --> 00:34:04.720
 in the same way,

00:34:04.720 --> 00:34:05.799
 submit yourselves

00:34:05.799 --> 00:34:06.940
 to your own husbands

00:34:06.940 --> 00:34:09.360
 so that if any of them

00:34:09.360 --> 00:34:10.699
 do not believe the word,

00:34:11.219 --> 00:34:12.659
 they may be won over

00:34:12.659 --> 00:34:14.099
 without words

00:34:14.099 --> 00:34:15.719
 by the behaviour

00:34:15.719 --> 00:34:16.659
 of their wives

00:34:16.659 --> 00:34:17.780
 when they see

00:34:17.780 --> 00:34:18.400
 the purity

00:34:18.400 --> 00:34:20.139
 and reverence

00:34:20.139 --> 00:34:21.099
 of your lives.

00:34:21.099 --> 00:34:23.159
 down to verse 7.

00:34:23.159 --> 00:34:23.179
 And then to verse 7,

00:34:23.519 --> 00:34:23.980
 husbands,

00:34:24.940 --> 00:34:25.819
 in the same way,

00:34:25.900 --> 00:34:26.739
 be considerate

00:34:26.739 --> 00:34:27.719
 as you live

00:34:27.719 --> 00:34:28.519
 with your wives

00:34:28.519 --> 00:34:29.659
 and treat them

00:34:29.659 --> 00:34:30.500
 with respect

00:34:30.500 --> 00:34:31.299
 as the weaker

00:34:31.299 --> 00:34:31.839
 partner

00:34:31.839 --> 00:34:33.380
 and as heirs

00:34:33.380 --> 00:34:33.980
 with you

00:34:33.980 --> 00:34:34.739
 of the gracious

00:34:34.739 --> 00:34:35.799
 gift of life

00:34:35.799 --> 00:34:37.179
 so that nothing

00:34:37.179 --> 00:34:37.779
 will hinder

00:34:37.779 --> 00:34:38.659
 your prayers.

00:34:39.719 --> 00:34:40.319
 Finally,

00:34:40.579 --> 00:34:41.420
 all of you,

00:34:42.059 --> 00:34:42.920
 be like-minded,

00:34:43.119 --> 00:34:43.940
 be sympathetic,

00:34:44.579 --> 00:34:45.440
 love one another,

00:34:45.839 --> 00:34:46.659
 be compassionate

00:34:46.659 --> 00:34:47.519
 and humble.

00:34:47.519 --> 00:34:49.139
 Do not repay

00:34:49.139 --> 00:34:50.079
 evil with evil

00:34:50.079 --> 00:34:51.380
 or insult

00:34:51.380 --> 00:34:52.159
 with insult.

00:34:52.960 --> 00:34:53.800
 On the contrary,

00:34:54.480 --> 00:34:55.280
 repay evil

00:34:55.280 --> 00:34:55.960
 with blessing

00:34:55.960 --> 00:34:57.820
 because to this

00:34:57.820 --> 00:34:58.880
 you were called

00:34:58.880 --> 00:35:00.219
 so that you may

00:35:00.219 --> 00:35:01.259
 inherit a blessing.

00:35:04.000 --> 00:35:05.340
 And to chapter 4,

00:35:05.480 --> 00:35:05.980
 verse 1.

00:35:05.980 --> 00:35:07.380
 Therefore,

00:35:07.619 --> 00:35:08.260
 since Christ

00:35:08.260 --> 00:35:09.440
 suffered in his body,

00:35:09.740 --> 00:35:10.599
 arm yourselves

00:35:10.599 --> 00:35:12.059
 also with the same

00:35:12.059 --> 00:35:12.460
 attitude

00:35:12.460 --> 00:35:14.059
 because whoever

00:35:14.059 --> 00:35:15.079
 suffers in the body

00:35:15.079 --> 00:35:16.420
 is done with sin.

00:35:17.280 --> 00:35:17.940
 As a result,

00:35:18.059 --> 00:35:18.760
 they do not live

00:35:18.760 --> 00:35:19.420
 the rest of their

00:35:19.420 --> 00:35:20.300
 earthly lives

00:35:20.300 --> 00:35:20.940
 for evil,

00:35:21.179 --> 00:35:22.240
 human desires,

00:35:22.820 --> 00:35:23.559
 but rather

00:35:23.559 --> 00:35:25.280
 for the will of God.

00:35:26.280 --> 00:35:27.360
 For you have spent

00:35:27.360 --> 00:35:28.139
 enough time

00:35:28.139 --> 00:35:28.860
 in the past

00:35:28.860 --> 00:35:30.059
 doing what pagans

00:35:30.059 --> 00:35:30.900
 choose to do,

00:35:31.320 --> 00:35:32.440
 living in debauchery,

00:35:32.699 --> 00:35:33.099
 lust,

00:35:33.480 --> 00:35:34.159
 drunkenness,

00:35:34.559 --> 00:35:35.119
 orgies,

00:35:35.119 --> 00:35:36.019
 carousing

00:35:36.019 --> 00:35:37.079
 and detestable

00:35:37.079 --> 00:35:37.779
 idolatry.

00:35:38.900 --> 00:35:39.880
 They are surprised

00:35:39.880 --> 00:35:41.000
 that you do not

00:35:41.000 --> 00:35:41.500
 join them

00:35:41.500 --> 00:35:42.139
 in their reckless

00:35:42.139 --> 00:35:42.799
 while living

00:35:42.799 --> 00:35:43.659
 and they will

00:35:43.659 --> 00:35:44.559
 heap abuse

00:35:44.559 --> 00:35:45.059
 on you,

00:35:46.099 --> 00:35:46.639
 but they will

00:35:46.639 --> 00:35:47.139
 have to give

00:35:47.139 --> 00:35:47.619
 an account

00:35:47.619 --> 00:35:48.299
 to him

00:35:48.299 --> 00:35:49.259
 who is ready

00:35:49.259 --> 00:35:49.940
 to judge

00:35:49.940 --> 00:35:50.420
 the living

00:35:50.420 --> 00:35:51.239
 and the dead.

00:35:52.420 --> 00:35:53.039
 Verse 7.

00:35:53.599 --> 00:35:54.400
 The end of all

00:35:54.400 --> 00:35:55.259
 things is near,

00:35:55.739 --> 00:35:56.900
 therefore be alert

00:35:56.900 --> 00:35:58.199
 and of sober mind

00:35:58.199 --> 00:35:59.559
 so that you may pray.

00:36:00.380 --> 00:36:01.099
 Above all,

00:36:01.519 --> 00:36:02.239
 love each other

00:36:02.239 --> 00:36:02.779
 deeply

00:36:02.780 --> 00:36:04.160
 because love

00:36:04.160 --> 00:36:04.980
 covers over

00:36:04.980 --> 00:36:05.560
 a multitude

00:36:05.560 --> 00:36:06.460
 of sins.

00:36:07.560 --> 00:36:08.300
 Offer hospitality

00:36:08.300 --> 00:36:09.320
 to one another

00:36:09.320 --> 00:36:10.160
 without grumbling.

00:36:11.500 --> 00:36:12.160
 Each of you

00:36:12.160 --> 00:36:12.760
 should use

00:36:12.760 --> 00:36:13.480
 whatever gift

00:36:13.480 --> 00:36:14.420
 you have received

00:36:14.420 --> 00:36:15.780
 to serve others

00:36:15.780 --> 00:36:17.540
 as faithful stewards

00:36:17.540 --> 00:36:18.660
 of God's grace

00:36:18.660 --> 00:36:20.300
 in its various forms.

00:36:21.560 --> 00:36:22.600
 Chapter 5,

00:36:22.660 --> 00:36:23.160
 verse 1.

00:36:23.159 --> 00:36:24.460
 To the elders

00:36:24.460 --> 00:36:25.119
 among you,

00:36:25.639 --> 00:36:26.319
 I appeal

00:36:26.319 --> 00:36:27.399
 as a fellow elder

00:36:27.399 --> 00:36:28.460
 and a witness

00:36:28.460 --> 00:36:29.420
 of Christ's

00:36:29.420 --> 00:36:30.019
 sufferings

00:36:30.019 --> 00:36:31.339
 who also

00:36:31.339 --> 00:36:31.980
 will share

00:36:31.980 --> 00:36:32.480
 in the glory

00:36:32.480 --> 00:36:33.239
 to be revealed.

00:36:34.139 --> 00:36:34.940
 Be shepherds

00:36:34.940 --> 00:36:35.839
 of God's flock

00:36:35.839 --> 00:36:36.739
 that is under

00:36:36.739 --> 00:36:37.420
 your care,

00:36:38.059 --> 00:36:38.940
 watching over me,

00:36:39.139 --> 00:36:40.500
 not because you

00:36:40.500 --> 00:36:40.960
 must,

00:36:41.539 --> 00:36:42.299
 but because you

00:36:42.299 --> 00:36:42.799
 are willing

00:36:42.799 --> 00:36:44.219
 as God wants

00:36:44.219 --> 00:36:44.699
 you to be,

00:36:45.339 --> 00:36:46.239
 not pursuing

00:36:46.239 --> 00:36:47.279
 dishonest gain,

00:36:47.539 --> 00:36:48.179
 but eager

00:36:48.179 --> 00:36:49.139
 to serve,

00:36:50.000 --> 00:36:50.899
 not lording it

00:36:50.900 --> 00:36:52.000
 over those

00:36:52.000 --> 00:36:53.139
 entrusted to you,

00:36:53.300 --> 00:36:54.579
 but being examples

00:36:54.579 --> 00:36:55.480
 to the flock.

00:36:56.460 --> 00:36:57.000
 And when the

00:36:57.000 --> 00:36:57.599
 chief shepherd

00:36:57.599 --> 00:36:58.180
 appears,

00:36:58.420 --> 00:36:59.180
 you will receive

00:36:59.180 --> 00:37:00.320
 the crown of glory

00:37:00.320 --> 00:37:00.980
 that will never

00:37:00.980 --> 00:37:01.740
 fade away.

00:37:02.680 --> 00:37:03.579
 In the same way,

00:37:04.059 --> 00:37:05.079
 you who are younger

00:37:05.079 --> 00:37:06.320
 submit yourselves

00:37:06.320 --> 00:37:07.300
 to your elders.

00:37:08.039 --> 00:37:08.720
 All of you

00:37:08.720 --> 00:37:09.980
 clothe yourselves

00:37:09.980 --> 00:37:10.760
 with humility

00:37:10.760 --> 00:37:11.880
 toward one another

00:37:11.880 --> 00:37:13.579
 because God

00:37:13.579 --> 00:37:14.900
 opposes the proud

00:37:14.900 --> 00:37:16.619
 but shows favour

00:37:16.619 --> 00:37:17.760
 to the humble.

00:37:17.760 --> 00:37:19.540
 anderen

00:37:19.540 --> 00:37:19.860
 conning

00:37:19.860 --> 00:37:20.760
 todos

00:37:20.760 --> 00:37:33.820
 no

00:37:33.820 --> 00:37:35.280
 yap

00:37:35.280 --> 00:37:36.040
般

00:37:36.040 --> 00:37:36.380
 Mohammed

00:37:36.380 --> 00:37:36.480
 faz

00:37:36.640 --> 00:37:36.760
 compartil

00:37:36.760 --> 00:37:36.860
 pero

00:37:36.860 --> 00:37:37.860
 iz

00:37:37.860 --> 00:37:38.200
と

00:37:38.320 --> 00:37:38.380
 isto

00:37:38.380 --> 00:37:38.980
基本