WEBVTT

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 You are listening to a message from Southwood Presbyterian Church in Huntsville, Alabama.

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 Our passion is to experience and express grace.

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 Join us.

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 It's the heart of what we're going to be talking about together this morning.

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 We're in Ephesians chapter 4.

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 Ephesians 4, we've hit the midway point of the book of Ephesians.

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 And this morning we're actually at a hinge point in Ephesians.

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 And thus far, as we've gone through, we'll do a little bit of review.

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 What's happened in the first three chapters is that Paul has given us this rich theology

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 where he's extolling the grandeur of God's love and grace.

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 He's explaining the life-transforming reality that through Jesus,

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 those of us least deserving of being in God's presence are connected to God by faith.

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 Those of us labeled enemy are now seated at the king's table with name tags that say connected to Jesus.

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 Paul has explained how all the power, all the work, all the glory for this are all God's.

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 Because we're saved by grace alone, he says.

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 And so he's talked about how being connected to God connects us also to each other.

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 Jews and Gentiles in the same family, one temple being built up.

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 Because what's most important about them, remember, is not their personal religious pedigree.

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 It's the fact that they're connected to Jesus.

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 That's what's most important.

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 So some of the richest theological teaching in all of the Scripture on the grace of God,

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 on the process of salvation, on the nature of the church.

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 And then we hit chapter 4.

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 Listen to what Paul's going to do as he makes all that great theology, practical theology.

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 Ephesians 4 at verse 1.

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 Hear God's holy word.

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 I, therefore, a prisoner for the Lord, urge you to walk in a manner worthy of the calling to which you have been called,

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 with all humility and gentleness, with patience bearing with one another in love,

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 eager to maintain the unity of the Spirit in the bond of peace.

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 There is one body and one Spirit, just as you were called to the one hope that belongs to your call,

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 one Lord, one faith, one baptism, one God and Father of all,

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 who is over all and through all and in all.

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 The grass withers, the flowers fade, but these words of our God will indeed stand forever.

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 Pray with me.

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 Father, as these are your words,

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 and as what we need is to hear from you rather than from a man,

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 we ask that you would speak.

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 Would you speak to our hearts clearly?

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 Would you take eyes that are easily blind and allow them to see?

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 Would you take hearts that wander after other things and give us a heart for you?

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 Renew our affections after Jesus.

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 Would you do that by your Spirit?

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 We ask in Jesus' name.

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 Amen.

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 Amen.

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 I still remember holding my first child in the hospital.

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 I remember being overwhelmed with joy,

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 thinking things like,

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 how in the world could I love a little baby like this so much?

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 And also thinking,

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 I think this changes everything.

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 I had no idea.

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 Listen, I love my girls.

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 And what I'm about to say does not change that.

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 It's bad when you start this way, isn't it?

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 And something bad is coming.

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 This doesn't take away from that at all.

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 But they've changed everything about my life.

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 That's what happens, right?

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 We love them so much and, not but,

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 and it's often hard to remember life without them.

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 Christy and I have had this happen several times on a vacation or a date

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 where it's just the two of us.

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 And we try to think back only seven years for us.

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 And what did we do in the evenings back then?

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 How did we make decisions?

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 Like, what did we talk about when that happened?

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 And what happened was that everything changed.

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 The reality of becoming a parent changes not just your tax filing,

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 but everything, right?

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 Sleep schedules are altered.

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 Your daily plan is changed.

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 You suddenly follow school rezoning decisions very closely.

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 Where are we going to be?

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 Where will the kids be?

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 Eating out for dinner is so much more complicated.

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 It was already hard enough to decide where you wanted to go,

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 but now you're also asking,

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 where are the kids going to be able to make it through the meal

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 without being too disruptive so we can get in and get out?

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 And what will they like to eat?

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 You have to live all of life as a parent, right?

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 Many of you have also experienced the life-altering reality of parenthood.

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 Some of you have felt or seen the impact of a lifestyle-altering diagnosis.

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 The reality, for example, of having an allergy.

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 That means not just a line on my medical form,

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 but it means every grocery store and restaurant I go to,

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 I need ingredient lists and details about what I can and can't eat.

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 It means now nothing with peanut butter near me or no milk products.

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 I don't know how some of you manage it, honestly,

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 if I couldn't eat peanut butter.

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 But you have to start thinking about everything you do in light of that.

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 Every moment you live as someone with the allergy

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 or whatever it is that you're dealing with.

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 Some of you have felt life being altered

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 when you put on glasses for the first time

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 and all of a sudden you saw everything differently.

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 You didn't realize you could actually see the person over there

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 or the sign on the road was something you could read.

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 And all of a sudden, there it is.

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 Everything looks different.

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 Or you're coming out of school and you got a job for the first time

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 and you thought it was just going to be a job,

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 but now your schedule is completely altered.

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 Your relationships are different.

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 Your flexibility seems to be gone overnight.

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 All of life has changed.

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 We all know what it means to have one particular reality

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 that alters the rest of life.

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 To live the rest of life in light of one reality.

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 That's what Paul is going to say in the second half of Ephesians.

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 All this glorious theology,

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 all these wonderful truths that I've been talking about

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 actually alters all of life.

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 It's doctrine with a purpose.

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 Look at verse 1.

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 What does he say?

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 I, therefore, a prisoner of the Lord,

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 urge you to walk in a manner worthy of the calling

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 to which you've been called.

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 Therefore.

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 Therefore, he says a great word, therefore.

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 Walk in a way, because of all of the things that you've heard,

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 walk in a way that fits with that.

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 Live a life that fits with the reality of who you are

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 and what God has done for you.

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 In light of all the wonderful good news that I've told you about,

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 here's what your life should look like.

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 That word translated worthy is not do enough,

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 be good enough, try hard enough,

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 but it's telling us to live in a way that's fitting,

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 that's appropriate, that's commensurate with the reality of who we are,

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 with the calling we've received.

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 What fits with this?

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 Live in a way that fits with what God has done,

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 the salvation that you have been given by His grace.

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 Interestingly, in the first three chapters of Ephesians,

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 you know how many commands Paul gives to the church?

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 Three full chapters, 50-some verses, one command.

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 In chapter 2, he tells them to remember some things.

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 Remember.

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 That's the only command they get for three chapters.

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 The commands are going to start coming fast and furious now.

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 As you think through the next three chapters of Ephesians,

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 Paul's going to say things like,

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 Submit.

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 Obey.

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 Love.

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 Put on.

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 Stand firm.

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 Be kind.

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 Forgive.

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 Do not get drunk.

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 Keep alert.

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 Speak truth.

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 And many, many more we're going to hit in the next few weeks.

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 He's about to tell us what life should look like

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 in light of our new reality.

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 And this is not unusual for Paul, if you know his letters, right?

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 This is how Paul often operates.

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 The truth he teaches always has practical implications.

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 And likewise, he always roots his moral commands back in rich theology.

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 In each letter, he tells both what is true,

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 he does that first,

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 and what to do next in light of that.

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 Romans, for example, has 11 chapters of intense theology,

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 wonderful doctrines.

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 And chapter 12, verse 1 says,

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 Therefore, in view of God's mercy,

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 offer your bodies as living sacrifices.

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 And there he goes telling us what it looks like.

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 Galatians has four chapters on the doctrines of grace.

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 And chapter 5, verse 1 says,

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 Therefore, stand firm.

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 This is not just Paul.

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 This is the biblical pattern, right?

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 That we've seen over and over.

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 God's grace comes first.

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 Always.

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 God's grace first.

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 And you never leave it.

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 You never outgrow it.

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 You never pass beyond it.

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 It's not moving away from the doctrine,

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 away from God's grace onto something else.

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 God's grace motivates and empowers our behavior.

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 That's biblical Christianity,

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 because Jesus changes everything.

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 The nature of his grace is that it meets us where we are,

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 but it also doesn't leave us where we are, right?

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 It meets us there.

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 We don't have to clean ourselves up, look better.

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 God's grace comes to us,

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 but it's a transformative grace.

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 One that doesn't leave us where we are,

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 but makes us new and changes all of life.

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 So it's vital that we keep our doctrine and our duty,

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 our preaching and our practice connected to each other.

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 Some of us love learning, right?

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 We love the new book, another class to take.

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 I'm excited.

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 I can't wait to do that.

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 But it never makes much difference in how we live.

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 We can deliver a great lecture on love,

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 but we don't show it much.

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 And that's no good.

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 Others of us haven't read a book since we were in school,

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 and we only read the ones that were required then.

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 But we scorn doctrine.

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 We say it only matters how we live.

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 Just be moral.

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 Just love people.

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 Isn't that really what matters?

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 But the Bible says no.

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 Be good for goodness sake falls short of biblical Christianity,

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 because it skips the heart and the relationship with God that God so desires.

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 We've got to keep those two connected to each other.

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 So that's what you're going to continue to hear

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 as we go through the rest of Ephesians together.

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 Paul is not leaving doctrine behind in order to get practical.

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 Paul is explaining what a life lived in light of the truths

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 that he's been teaching us looks like.

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 It's one of the reasons you hear us talk a lot at Southwood

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 about experiencing and expressing grace.

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 That's our mission, right?

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 Both experience God's grace and express it.

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 That both of those are necessary together.

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 We have to hear and receive and feast on God's grace for ourselves,

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 and we have to share it with others.

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 Either one without the other is anemic Christianity

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 or no Christianity at all.

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 That's why, for example, Sunday school and serving the poor

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 are both important.

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 They don't work against each other.

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 They work together.

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 So here's where Paul's headed.

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 He's going to walk into your workplace.

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 He wants to sit at your dinner table.

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 He wants to talk about your relationships with the world around you.

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 He wants to hone in on your speech,

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 on your marriage,

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 on your marriage,

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 on our church life.

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 And one at a time,

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 he's going to work his way through some of those things

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 because Jesus changes everything,

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 all of them.

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 And when we say that in 21st century America,

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 we get a little bit uncomfortable, don't we?

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 We've individualized and privatized our religion so much at every chance we get.

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 So that what we think is normal is this,

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 that religious people say,

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 Jesus changes Sunday morning.

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 The super spiritual,

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 the really the most religious friends I have

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 would say,

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 Jesus changes Sunday

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 and one hour of every other day of the week.

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 But the Bible says,

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 Jesus changes everything,

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 every moment of every day.

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 He's not a side dish to fill out your life.

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 The truth of Jesus is life altering.

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 Everything changes now

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 because he's redeeming and renewing all of it,

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 all of life.

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 All of it is his.

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 Just like becoming a parent,

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 having an allergy,

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 getting a job,

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 everything changes now.

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 And I'll be honest with you and myself,

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 there are a lot of days I'm really not sure I'm up for that.

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 I'm really not that interested.

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 In fact,

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 I don't have the bandwidth for it.

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 I feel like I just,

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 I don't have the time or the energy

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 to stop and think about how Jesus shows up here.

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 I just,

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 there's some things that need to get done.

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 I know some things that are really important to me

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 and I just don't really care

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 to stop and to put in the effort to think,

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 what does Jesus have to say about my marriage

00:14:05.199 --> 00:14:06.500
 or my money

00:14:06.500 --> 00:14:07.759
 or my job?

00:14:07.919 --> 00:14:10.419
 Anybody else ever felt that way?

00:14:11.120 --> 00:14:12.899
 Am I the only one that sometimes feels like,

00:14:13.039 --> 00:14:13.159
 man,

00:14:13.179 --> 00:14:14.039
 there's just so much

00:14:14.039 --> 00:14:15.919
 and I already know most of what I need.

00:14:16.399 --> 00:14:18.620
 I don't really need to know what Jesus says about this.

00:14:18.679 --> 00:14:19.979
 Can I just do some things?

00:14:23.079 --> 00:14:25.000
 But Jesus won't share his glory

00:14:25.000 --> 00:14:26.379
 with my idols.

00:14:28.120 --> 00:14:29.579
 Jesus won't allow me

00:14:29.579 --> 00:14:31.899
 to talk like a Christian on Sunday

00:14:31.899 --> 00:14:35.079
 and ignore him on Monday

00:14:35.079 --> 00:14:36.659
 and avoid what he loves.

00:14:36.659 --> 00:14:39.699
 Jesus loves me too much

00:14:39.699 --> 00:14:41.439
 to let me shipwreck myself

00:14:41.439 --> 00:14:43.659
 by leaving him out of my life.

00:14:44.179 --> 00:14:45.379
 He doesn't want me to miss

00:14:45.379 --> 00:14:47.379
 what he created and redeemed me for.

00:14:47.620 --> 00:14:48.980
 He wants to see me flourish

00:14:48.980 --> 00:14:50.860
 and honor him in all of life

00:14:50.860 --> 00:14:52.019
 for his glory

00:14:52.019 --> 00:14:54.199
 because it's also what's best for me.

00:14:54.779 --> 00:14:55.740
 That's why he says,

00:14:55.740 --> 00:14:57.860
 I urge you to walk in a manner

00:14:57.860 --> 00:14:58.919
 worthy of the calling

00:14:58.919 --> 00:14:59.759
 to which you've been called.

00:14:59.940 --> 00:15:01.299
 I know what's best for you.

00:15:01.399 --> 00:15:03.019
 I'm calling you to something.

00:15:03.519 --> 00:15:04.980
 Walk in a way that fits

00:15:04.980 --> 00:15:06.899
 with the great gifts I've given you,

00:15:06.940 --> 00:15:07.940
 with the great things

00:15:07.940 --> 00:15:09.740
 that I've done for you.

00:15:09.740 --> 00:15:12.740
 So buckle up.

00:15:13.360 --> 00:15:14.600
 Ephesians part two.

00:15:15.840 --> 00:15:16.960
 Practical theology.

00:15:18.019 --> 00:15:18.539
 Subtitle.

00:15:19.139 --> 00:15:20.200
 Paul the theologian

00:15:20.200 --> 00:15:22.139
 becomes Paul the meddler.

00:15:25.740 --> 00:15:28.299
 Today, in the rest of our passage,

00:15:28.419 --> 00:15:29.620
 he begins with one area

00:15:29.620 --> 00:15:31.139
 that's already been a big theme

00:15:31.139 --> 00:15:31.779
 in Ephesians.

00:15:32.460 --> 00:15:33.340
 It's unity.

00:15:34.399 --> 00:15:35.180
 He wants to start

00:15:35.180 --> 00:15:36.460
 by talking about unity.

00:15:36.680 --> 00:15:38.120
 He's going to begin right here

00:15:38.120 --> 00:15:39.159
 in the church

00:15:39.159 --> 00:15:40.559
 and he's going to say,

00:15:40.679 --> 00:15:41.899
 Jesus has already

00:15:41.899 --> 00:15:43.360
 united you to each other.

00:15:44.319 --> 00:15:45.740
 Now live out the unity

00:15:45.740 --> 00:15:47.219
 that already exists.

00:15:47.860 --> 00:15:48.860
 That's what he's going to tell us

00:15:48.860 --> 00:15:49.779
 in the rest of this passage.

00:15:49.899 --> 00:15:51.579
 Look at verses four to six.

00:15:53.279 --> 00:15:55.240
 He's reminding us of what's true.

00:15:55.399 --> 00:15:56.259
 There's one body,

00:15:56.819 --> 00:15:57.459
 one spirit.

00:15:57.899 --> 00:15:59.159
 You were called to the one hope

00:15:59.159 --> 00:16:00.100
 that belongs to it.

00:16:00.439 --> 00:16:01.019
 One Lord,

00:16:01.360 --> 00:16:02.039
 one faith,

00:16:02.339 --> 00:16:03.059
 one baptism,

00:16:03.600 --> 00:16:04.959
 one God and Father of all

00:16:04.959 --> 00:16:05.959
 who is over all

00:16:05.959 --> 00:16:07.220
 and through all and in all.

00:16:07.220 --> 00:16:09.379
 That's not what he hopes

00:16:09.379 --> 00:16:10.519
 will happen one day.

00:16:10.620 --> 00:16:12.480
 That's already true, right?

00:16:12.879 --> 00:16:14.180
 He's reminding us of that.

00:16:14.320 --> 00:16:16.540
 Seven times there's that one.

00:16:17.340 --> 00:16:19.139
 What you share in common,

00:16:19.279 --> 00:16:20.540
 what you all have

00:16:20.540 --> 00:16:22.100
 because there's one of it

00:16:22.100 --> 00:16:23.420
 is more important

00:16:23.420 --> 00:16:24.320
 than your differences.

00:16:25.560 --> 00:16:26.940
 You're in one family

00:16:26.940 --> 00:16:28.139
 because having Jesus

00:16:28.139 --> 00:16:29.220
 for your brother

00:16:29.220 --> 00:16:30.639
 means you have the same father

00:16:30.639 --> 00:16:31.779
 and are indwelt

00:16:31.779 --> 00:16:32.899
 by the same spirit.

00:16:33.180 --> 00:16:34.420
 It's what Jesus does

00:16:34.420 --> 00:16:35.759
 when we're connected to him.

00:16:35.759 --> 00:16:37.620
 He makes us family.

00:16:38.240 --> 00:16:39.480
 Remember how Paul told us

00:16:39.480 --> 00:16:40.899
 he did that back in chapter two?

00:16:41.620 --> 00:16:41.980
 Jesus,

00:16:42.360 --> 00:16:44.019
 Jesus himself is our peace.

00:16:44.559 --> 00:16:45.360
 He is the one

00:16:45.360 --> 00:16:47.019
 who's made us both one,

00:16:47.379 --> 00:16:48.039
 took the two

00:16:48.039 --> 00:16:49.539
 and made them one.

00:16:51.000 --> 00:16:51.779
 He did it

00:16:51.779 --> 00:16:53.419
 by breaking down in his flesh

00:16:53.419 --> 00:16:55.039
 the dividing wall of hostility.

00:16:55.539 --> 00:16:57.100
 He was creating in himself

00:16:57.100 --> 00:16:58.100
 one new man

00:16:58.100 --> 00:16:59.259
 in place of the two,

00:16:59.600 --> 00:17:00.480
 so making peace

00:17:00.480 --> 00:17:02.419
 and reconciling both of us

00:17:02.419 --> 00:17:03.740
 to God in one body

00:17:03.740 --> 00:17:05.000
 through the cross

00:17:05.000 --> 00:17:05.940
 where he killed

00:17:05.940 --> 00:17:07.259
 the hostility.

00:17:08.039 --> 00:17:08.740
 He preached peace

00:17:08.740 --> 00:17:09.740
 to those far off

00:17:09.740 --> 00:17:10.819
 and those who were near

00:17:10.819 --> 00:17:12.000
 and through him

00:17:12.000 --> 00:17:12.839
 we both

00:17:12.839 --> 00:17:14.160
 have access

00:17:14.160 --> 00:17:16.039
 in one spirit

00:17:16.039 --> 00:17:17.440
 to the Father.

00:17:18.579 --> 00:17:20.339
 Jews and Gentiles,

00:17:21.339 --> 00:17:22.920
 those who've known Jesus

00:17:22.920 --> 00:17:23.940
 a long time

00:17:23.940 --> 00:17:25.400
 and those who met him yesterday

00:17:25.400 --> 00:17:27.059
 are one.

00:17:27.420 --> 00:17:29.079
 They have one father.

00:17:29.220 --> 00:17:30.779
 They're in the same family,

00:17:31.099 --> 00:17:32.440
 especially through the cross.

00:17:32.440 --> 00:17:33.860
 That's what Jesus did for us,

00:17:33.900 --> 00:17:34.039
 right?

00:17:34.100 --> 00:17:35.240
 He made this true.

00:17:36.519 --> 00:17:37.740
 So the call for the church

00:17:37.740 --> 00:17:38.640
 here in our passage

00:17:38.640 --> 00:17:39.820
 is not to fabricate

00:17:39.820 --> 00:17:41.140
 togetherness out of nothing,

00:17:41.720 --> 00:17:43.019
 to try to act like

00:17:43.019 --> 00:17:43.580
 there's something

00:17:43.580 --> 00:17:44.700
 we have in common,

00:17:44.860 --> 00:17:46.220
 but rather to reflect

00:17:46.220 --> 00:17:47.620
 what's already true.

00:17:47.900 --> 00:17:49.180
 We're in the same family,

00:17:49.320 --> 00:17:50.160
 like it or not.

00:17:50.759 --> 00:17:51.620
 You may get to choose

00:17:51.620 --> 00:17:52.140
 your friends,

00:17:52.299 --> 00:17:54.279
 but family is family,

00:17:54.400 --> 00:17:54.660
 right?

00:17:55.860 --> 00:17:57.120
 We're already connected,

00:17:57.700 --> 00:17:59.759
 but do we act like it?

00:17:59.759 --> 00:18:02.200
 Does the way we live

00:18:02.200 --> 00:18:04.839
 reflect the biblical reality?

00:18:05.000 --> 00:18:06.779
 That's the question for us.

00:18:08.180 --> 00:18:08.799
 Paul says,

00:18:08.879 --> 00:18:10.039
 I'll tell you what it looks like

00:18:10.039 --> 00:18:11.859
 when you practically live out

00:18:11.859 --> 00:18:13.319
 that Jesus has connected you

00:18:13.319 --> 00:18:13.980
 to each other

00:18:13.980 --> 00:18:15.420
 in the same family.

00:18:16.119 --> 00:18:17.960
 You're eager to maintain

00:18:17.960 --> 00:18:19.279
 the unity of the Spirit

00:18:19.279 --> 00:18:21.079
 in the bond of peace.

00:18:22.640 --> 00:18:23.900
 You long for that.

00:18:24.019 --> 00:18:25.160
 You work for that.

00:18:25.259 --> 00:18:26.200
 You're eager.

00:18:26.200 --> 00:18:28.680
 Eager to maintain.

00:18:28.799 --> 00:18:29.000
 Notice,

00:18:29.140 --> 00:18:29.880
 not create it,

00:18:30.039 --> 00:18:30.759
 but maintain

00:18:30.759 --> 00:18:31.880
 what already is true,

00:18:32.000 --> 00:18:33.140
 the unity of the Spirit.

00:18:33.380 --> 00:18:34.259
 That sounds a lot like

00:18:34.259 --> 00:18:35.500
 our last membership vow,

00:18:35.580 --> 00:18:35.960
 doesn't it?

00:18:37.759 --> 00:18:38.740
 We're promising

00:18:38.740 --> 00:18:40.000
 to study the purity

00:18:40.000 --> 00:18:40.779
 and the peace

00:18:40.779 --> 00:18:41.519
 of the church,

00:18:42.039 --> 00:18:43.480
 to work proactively

00:18:43.480 --> 00:18:44.380
 and intently

00:18:44.380 --> 00:18:45.539
 toward her unity.

00:18:46.299 --> 00:18:47.039
 We're eager,

00:18:47.180 --> 00:18:49.039
 not just don't sow discord,

00:18:49.299 --> 00:18:50.160
 although that's

00:18:50.160 --> 00:18:51.059
 certainly important,

00:18:51.200 --> 00:18:52.180
 but positively,

00:18:52.360 --> 00:18:53.019
 we're supposed to be

00:18:53.019 --> 00:18:54.200
 working towards peace,

00:18:54.740 --> 00:18:56.180
 longing to see it come.

00:18:56.200 --> 00:18:57.220
 in our relationships.

00:18:57.519 --> 00:18:57.799
 How?

00:18:58.559 --> 00:18:58.840
 How?

00:18:58.900 --> 00:18:59.920
 What's that going to look like?

00:19:01.220 --> 00:19:02.380
 With all humility

00:19:02.380 --> 00:19:04.720
 and gentleness.

00:19:04.920 --> 00:19:05.519
 Verse 2.

00:19:07.100 --> 00:19:08.039
 With all humility

00:19:08.039 --> 00:19:08.799
 and gentleness.

00:19:08.900 --> 00:19:10.039
 That only makes sense

00:19:10.039 --> 00:19:11.680
 when your salvation

00:19:11.680 --> 00:19:12.980
 is all of grace.

00:19:13.500 --> 00:19:14.100
 Be humble.

00:19:15.200 --> 00:19:16.620
 Think less of yourself

00:19:16.620 --> 00:19:18.500
 because you make much

00:19:18.500 --> 00:19:19.720
 of Jesus.

00:19:20.180 --> 00:19:21.640
 When the focus of your heart

00:19:21.640 --> 00:19:23.340
 is on what He had to do

00:19:23.340 --> 00:19:25.279
 to rescue someone like you

00:19:25.279 --> 00:19:26.160
 from yourself,

00:19:27.160 --> 00:19:29.139
 you begin to be humbled.

00:19:30.119 --> 00:19:31.759
 You do begin to think

00:19:31.759 --> 00:19:32.879
 of yourself less

00:19:32.879 --> 00:19:34.299
 and can therefore be gentle

00:19:34.299 --> 00:19:35.460
 rather than harsh

00:19:35.460 --> 00:19:36.740
 with others.

00:19:38.019 --> 00:19:39.399
 Think about the connection there.

00:19:39.460 --> 00:19:40.279
 Who is it that you speak

00:19:40.279 --> 00:19:41.019
 harshly about?

00:19:42.019 --> 00:19:43.139
 Be honest with yourself.

00:19:43.200 --> 00:19:44.000
 When you're by yourself,

00:19:44.099 --> 00:19:44.899
 when they're not around

00:19:44.899 --> 00:19:45.940
 and you let your hair down

00:19:45.940 --> 00:19:47.839
 and you say what you really feel,

00:19:48.379 --> 00:19:51.319
 who gets the harsh criticism?

00:19:51.319 --> 00:19:55.319
 Think of that person.

00:19:55.439 --> 00:19:56.500
 Think of the words you say.

00:19:57.259 --> 00:19:58.599
 Isn't it because,

00:19:58.839 --> 00:19:59.919
 at least in the area

00:19:59.919 --> 00:20:01.339
 that you're criticizing them,

00:20:01.419 --> 00:20:02.599
 you feel superior?

00:20:04.559 --> 00:20:06.419
 More worthy, perhaps.

00:20:07.379 --> 00:20:08.700
 You wouldn't say it,

00:20:08.779 --> 00:20:09.480
 but honestly,

00:20:09.639 --> 00:20:10.240
 more holy.

00:20:11.700 --> 00:20:12.799
 Can you believe

00:20:12.799 --> 00:20:14.019
 what she said

00:20:14.019 --> 00:20:15.399
 about her kids,

00:20:16.619 --> 00:20:17.779
 about her friends,

00:20:18.480 --> 00:20:19.379
 about her church?

00:20:19.380 --> 00:20:21.700
 Can you believe

00:20:21.700 --> 00:20:22.800
 what they decided

00:20:22.800 --> 00:20:24.520
 about Sunday school,

00:20:25.200 --> 00:20:26.680
 about schooling their kids,

00:20:27.660 --> 00:20:28.360
 about VBS?

00:20:29.660 --> 00:20:30.800
 Can you believe?

00:20:31.160 --> 00:20:32.540
 Can you believe

00:20:32.540 --> 00:20:35.500
 implies you can't believe it

00:20:35.500 --> 00:20:37.300
 because you're better

00:20:37.300 --> 00:20:38.960
 than they are.

00:20:40.040 --> 00:20:41.620
 You would never do,

00:20:41.840 --> 00:20:42.140
 think,

00:20:42.400 --> 00:20:43.840
 say such a thing.

00:20:43.839 --> 00:20:46.259
 What brother or sister

00:20:46.259 --> 00:20:47.679
 are you treating harshly

00:20:47.679 --> 00:20:49.119
 because you've forgotten

00:20:49.119 --> 00:20:50.039
 you're no better

00:20:50.039 --> 00:20:51.379
 than he is?

00:20:52.859 --> 00:20:54.119
 Paul reminds us

00:20:54.119 --> 00:20:55.480
 that in this regard,

00:20:55.659 --> 00:20:56.399
 walking in a manner

00:20:56.399 --> 00:20:57.619
 worthy of the calling

00:20:57.619 --> 00:20:58.619
 we've received

00:20:58.619 --> 00:21:00.240
 involves deep humility,

00:21:00.639 --> 00:21:02.539
 knowing who we really are.

00:21:02.740 --> 00:21:03.639
 You're not the one

00:21:03.639 --> 00:21:05.000
 who figured it out first,

00:21:05.079 --> 00:21:05.339
 right?

00:21:06.000 --> 00:21:07.000
 You were dead

00:21:07.000 --> 00:21:08.399
 and he made you alive.

00:21:08.759 --> 00:21:10.279
 That's how the call worked.

00:21:10.419 --> 00:21:11.659
 That calling we received

00:21:11.659 --> 00:21:12.359
 came that way

00:21:12.359 --> 00:21:13.319
 to a dead person

00:21:13.319 --> 00:21:15.059
 that God made alive.

00:21:15.339 --> 00:21:16.539
 The good works you've done

00:21:16.539 --> 00:21:18.219
 were planned ahead of time

00:21:18.219 --> 00:21:18.899
 by him

00:21:18.899 --> 00:21:20.119
 for you to walk in them.

00:21:20.219 --> 00:21:21.819
 All the glory goes to him,

00:21:22.059 --> 00:21:23.219
 so don't think you're better

00:21:23.219 --> 00:21:24.799
 than your brother or sister.

00:21:25.619 --> 00:21:26.199
 Jesus thought

00:21:26.199 --> 00:21:27.299
 they were valuable enough

00:21:27.299 --> 00:21:28.319
 to die for.

00:21:30.000 --> 00:21:30.719
 Have you decided

00:21:30.719 --> 00:21:31.619
 they're worth less

00:21:31.619 --> 00:21:32.799
 than you?

00:21:32.799 --> 00:21:37.519
 So making every effort

00:21:37.519 --> 00:21:38.619
 to live out our unity

00:21:38.619 --> 00:21:40.000
 looks like humility

00:21:40.000 --> 00:21:41.099
 and gentleness.

00:21:42.460 --> 00:21:43.220
 And then Paul says

00:21:43.220 --> 00:21:44.159
 it looks like patience

00:21:44.159 --> 00:21:45.079
 and love,

00:21:45.159 --> 00:21:46.339
 the end of verse 2.

00:21:47.440 --> 00:21:49.159
 The idea behind the word

00:21:49.159 --> 00:21:50.399
 for patience here

00:21:50.399 --> 00:21:52.139
 has a long-term perspective

00:21:52.139 --> 00:21:53.879
 that one would be

00:21:53.879 --> 00:21:54.899
 long-suffering.

00:21:55.019 --> 00:21:55.819
 I love how Pastor

00:21:55.819 --> 00:21:56.819
 Sinclair Ferguson

00:21:56.819 --> 00:21:57.960
 says it.

00:21:58.019 --> 00:21:58.339
 He says,

00:21:58.339 --> 00:21:59.099
 this is taking

00:21:59.099 --> 00:22:01.099
 a long-term view,

00:22:01.240 --> 00:22:02.599
 especially when things

00:22:02.599 --> 00:22:03.240
 go wrong.

00:22:03.699 --> 00:22:04.759
 That's really what

00:22:04.759 --> 00:22:05.399
 it has in mind.

00:22:05.500 --> 00:22:07.179
 It assumes disappointment,

00:22:08.119 --> 00:22:08.659
 offense,

00:22:09.480 --> 00:22:10.139
 conflict,

00:22:10.799 --> 00:22:12.099
 but it urges us

00:22:12.099 --> 00:22:13.939
 to bear with one another,

00:22:14.119 --> 00:22:15.679
 to stay in relationship

00:22:15.679 --> 00:22:16.740
 rather than bail,

00:22:17.000 --> 00:22:18.299
 to suffer hurt

00:22:18.299 --> 00:22:20.519
 but respond with blessing

00:22:20.519 --> 00:22:22.319
 time and again.

00:22:23.259 --> 00:22:24.399
 And that requires

00:22:24.399 --> 00:22:25.699
 a long-term perspective,

00:22:25.819 --> 00:22:26.220
 doesn't it?

00:22:26.220 --> 00:22:27.660
 It doesn't make sense

00:22:27.660 --> 00:22:28.259
 in the moment.

00:22:28.559 --> 00:22:29.299
 It requires

00:22:29.299 --> 00:22:30.559
 a long-term perspective

00:22:30.559 --> 00:22:32.980
 because when I'm acting

00:22:32.980 --> 00:22:33.960
 ugly to you,

00:22:34.620 --> 00:22:36.079
 you have to believe

00:22:36.079 --> 00:22:37.259
 that Jesus is

00:22:37.259 --> 00:22:38.620
 making me beautiful

00:22:38.620 --> 00:22:41.140
 or else you're done

00:22:41.140 --> 00:22:41.559
 with me.

00:22:42.740 --> 00:22:43.579
 In the moment,

00:22:43.660 --> 00:22:44.000
 I'm ugly

00:22:44.000 --> 00:22:45.860
 and you see it

00:22:45.860 --> 00:22:46.380
 and you know it.

00:22:46.579 --> 00:22:47.339
 You have to believe

00:22:47.339 --> 00:22:48.460
 Jesus is making me

00:22:48.460 --> 00:22:48.940
 beautiful

00:22:48.940 --> 00:22:51.779
 because when I hurt you,

00:22:52.420 --> 00:22:53.880
 you have to actually

00:22:53.880 --> 00:22:54.799
 believe that

00:22:54.799 --> 00:22:56.419
 Jesus is going

00:22:56.419 --> 00:22:58.099
 to heal all that hurt

00:22:58.099 --> 00:22:59.759
 rather than it feeling

00:22:59.759 --> 00:23:01.639
 better to hurt back

00:23:01.639 --> 00:23:02.799
 in the moment.

00:23:03.480 --> 00:23:05.119
 A longer-term perspective.

00:23:06.019 --> 00:23:07.279
 Because when I continue

00:23:07.279 --> 00:23:08.579
 to be that kind of person

00:23:08.579 --> 00:23:09.779
 you can't stand,

00:23:10.579 --> 00:23:11.559
 you have to believe

00:23:11.559 --> 00:23:12.740
 that I'm more family

00:23:12.740 --> 00:23:14.359
 that you're stuck with forever

00:23:14.359 --> 00:23:16.779
 than a friend you can drop

00:23:16.779 --> 00:23:18.339
 at no cost to yourself.

00:23:18.339 --> 00:23:20.740
 Have you ever had

00:23:20.740 --> 00:23:21.379
 that conversation

00:23:21.379 --> 00:23:22.019
 with your kids?

00:23:23.019 --> 00:23:23.899
 If you've got more

00:23:23.899 --> 00:23:24.679
 than one kid,

00:23:24.759 --> 00:23:25.740
 you may have had

00:23:25.740 --> 00:23:26.439
 this conversation.

00:23:26.579 --> 00:23:27.159
 I, of course,

00:23:27.240 --> 00:23:27.579
 haven't,

00:23:27.699 --> 00:23:29.679
 but you've said to them

00:23:29.679 --> 00:23:30.699
 something like,

00:23:31.119 --> 00:23:32.740
 hey, y'all are sisters.

00:23:33.839 --> 00:23:35.339
 Don't treat your sister

00:23:35.339 --> 00:23:35.919
 that way.

00:23:36.720 --> 00:23:38.199
 You shouldn't speak

00:23:38.199 --> 00:23:39.099
 that way to anybody,

00:23:39.259 --> 00:23:40.359
 but especially not

00:23:40.359 --> 00:23:41.000
 your sister.

00:23:41.139 --> 00:23:42.119
 She'll be your sister

00:23:42.119 --> 00:23:42.699
 forever.

00:23:44.179 --> 00:23:44.379
 I mean,

00:23:44.439 --> 00:23:45.379
 you may move

00:23:45.380 --> 00:23:46.140
 and your friends

00:23:46.140 --> 00:23:46.680
 may move

00:23:46.680 --> 00:23:48.020
 or you may develop

00:23:48.020 --> 00:23:49.260
 a new group of friends,

00:23:49.480 --> 00:23:51.520
 but she'll always

00:23:51.520 --> 00:23:52.540
 be your sister.

00:23:53.720 --> 00:23:54.000
 Right?

00:23:55.040 --> 00:23:55.880
 That relationship

00:23:55.880 --> 00:23:56.720
 is valuable.

00:23:56.860 --> 00:23:57.720
 It's lasting.

00:23:58.280 --> 00:23:59.560
 That's the long-term

00:23:59.560 --> 00:24:00.420
 kind of view

00:24:00.420 --> 00:24:01.820
 in all of our relationships

00:24:01.820 --> 00:24:02.620
 with each other

00:24:02.620 --> 00:24:04.760
 that being patient

00:24:04.760 --> 00:24:06.600
 and bearing with one another

00:24:06.600 --> 00:24:07.840
 in love calls for.

00:24:08.660 --> 00:24:09.480
 In Christ,

00:24:09.800 --> 00:24:10.800
 these really are

00:24:10.800 --> 00:24:12.280
 your brothers and sisters.

00:24:13.120 --> 00:24:15.000
 You really will be with them

00:24:15.000 --> 00:24:15.920
 long-term.

00:24:17.200 --> 00:24:18.660
 And when I say that already,

00:24:18.740 --> 00:24:19.460
 all the objections

00:24:19.460 --> 00:24:20.640
 in your head are starting.

00:24:20.980 --> 00:24:21.539
 Oh, yeah,

00:24:21.599 --> 00:24:22.700
 that's sweet and nice,

00:24:22.819 --> 00:24:24.099
 but biological family

00:24:24.099 --> 00:24:24.559
 is different

00:24:24.559 --> 00:24:25.700
 from spiritual family.

00:24:25.779 --> 00:24:26.559
 Don't make it seem.

00:24:26.819 --> 00:24:28.059
 I know those objections

00:24:28.059 --> 00:24:29.400
 because I've heard them

00:24:29.400 --> 00:24:31.200
 and because I've thought them.

00:24:32.640 --> 00:24:34.079
 But I say to you,

00:24:34.920 --> 00:24:35.680
 the biblical,

00:24:36.339 --> 00:24:37.380
 spiritual reality

00:24:37.380 --> 00:24:38.460
 is more true

00:24:38.460 --> 00:24:40.380
 and longer lasting

00:24:40.380 --> 00:24:42.539
 than the other.

00:24:42.720 --> 00:24:43.859
 You have one Savior.

00:24:43.859 --> 00:24:46.399
 And so you have one Father.

00:24:46.679 --> 00:24:48.259
 And it really does matter

00:24:48.259 --> 00:24:49.500
 that they're your brothers

00:24:49.500 --> 00:24:51.199
 and sisters forever.

00:24:52.479 --> 00:24:53.559
 And that's really hard

00:24:53.559 --> 00:24:54.519
 for us to think about

00:24:54.519 --> 00:24:56.059
 in a Bible Belt culture

00:24:56.059 --> 00:24:57.639
 where there's churches everywhere

00:24:57.639 --> 00:24:59.259
 and our culture says

00:24:59.259 --> 00:25:00.299
 church is something

00:25:00.299 --> 00:25:00.939
 you approach

00:25:00.939 --> 00:25:02.399
 as a consumer commodity.

00:25:02.959 --> 00:25:04.259
 You go look down

00:25:04.259 --> 00:25:05.339
 the menu of churches

00:25:05.339 --> 00:25:06.059
 in your town

00:25:06.059 --> 00:25:07.319
 and find the one

00:25:07.319 --> 00:25:08.599
 that is most,

00:25:08.679 --> 00:25:09.879
 where the people there

00:25:09.879 --> 00:25:11.319
 are most like you

00:25:11.319 --> 00:25:12.899
 and it best serves

00:25:12.899 --> 00:25:13.659
 your needs.

00:25:13.799 --> 00:25:15.319
 That's what church is,

00:25:15.399 --> 00:25:16.439
 our culture says.

00:25:17.879 --> 00:25:19.119
 Very rarely do you hear

00:25:19.119 --> 00:25:20.139
 people talking about

00:25:20.139 --> 00:25:20.759
 wanting church

00:25:20.759 --> 00:25:21.480
 to be a place

00:25:21.480 --> 00:25:22.059
 where you find

00:25:22.059 --> 00:25:23.480
 hard people to love.

00:25:24.059 --> 00:25:25.000
 When you hear that,

00:25:25.059 --> 00:25:25.980
 it's not a compliment.

00:25:26.179 --> 00:25:27.200
 Usually it's a complaint,

00:25:27.359 --> 00:25:27.599
 right?

00:25:28.399 --> 00:25:29.980
 That's what it means

00:25:29.980 --> 00:25:31.119
 when we say it now.

00:25:31.720 --> 00:25:32.319
 Oh, man,

00:25:32.419 --> 00:25:34.200
 I don't fit with them.

00:25:34.720 --> 00:25:35.339
 They're hard.

00:25:35.399 --> 00:25:35.899
 They're difficult.

00:25:35.900 --> 00:25:39.160
 Who are you unwilling

00:25:39.160 --> 00:25:40.300
 to admit to yourself

00:25:40.300 --> 00:25:41.920
 as family forever?

00:25:43.820 --> 00:25:44.820
 Here's what we do.

00:25:46.060 --> 00:25:47.140
 Instead of being eager

00:25:47.140 --> 00:25:47.900
 to maintain

00:25:47.900 --> 00:25:49.240
 the unity of the Spirit,

00:25:49.380 --> 00:25:50.420
 we harbor bitterness

00:25:50.420 --> 00:25:52.200
 rather than forgive,

00:25:52.300 --> 00:25:52.660
 don't we?

00:25:53.680 --> 00:25:54.440
 God says,

00:25:54.820 --> 00:25:55.480
 same family.

00:25:56.200 --> 00:25:57.380
 Don't live at odds

00:25:57.380 --> 00:25:57.920
 with someone

00:25:57.920 --> 00:25:59.280
 I've connected you to.

00:25:59.660 --> 00:26:00.519
 Bear with them

00:26:00.519 --> 00:26:01.340
 when they fail.

00:26:01.960 --> 00:26:02.560
 Be humble

00:26:02.560 --> 00:26:04.160
 because you'll fail next.

00:26:05.900 --> 00:26:07.960
 Instead of being eager

00:26:07.960 --> 00:26:08.580
 to maintain

00:26:08.580 --> 00:26:09.840
 the unity of the Spirit,

00:26:10.000 --> 00:26:11.000
 we care only

00:26:11.000 --> 00:26:12.040
 about our own church.

00:26:13.420 --> 00:26:13.740
 Listen,

00:26:13.840 --> 00:26:14.300
 this passage

00:26:14.300 --> 00:26:15.860
 isn't anti-denominations.

00:26:16.019 --> 00:26:17.019
 That's not what it's saying.

00:26:17.120 --> 00:26:17.720
 It doesn't say

00:26:17.720 --> 00:26:18.640
 we'll all think

00:26:18.640 --> 00:26:19.759
 and act the same

00:26:19.759 --> 00:26:20.660
 about every issue.

00:26:21.060 --> 00:26:22.259
 But it does say

00:26:22.259 --> 00:26:23.640
 same family

00:26:23.640 --> 00:26:25.640
 to other Presbyterians,

00:26:26.340 --> 00:26:27.680
 to Baptists,

00:26:28.440 --> 00:26:29.180
 to Methodists,

00:26:29.360 --> 00:26:31.280
 to non-denominationalists,

00:26:31.340 --> 00:26:32.400
 to Pentecostals.

00:26:32.980 --> 00:26:33.759
 Do you remember

00:26:33.759 --> 00:26:35.100
 what's most important

00:26:35.099 --> 00:26:36.199
 Paul says?

00:26:36.679 --> 00:26:37.379
 Are you able

00:26:37.379 --> 00:26:38.679
 to major on the majors

00:26:38.679 --> 00:26:39.779
 so that you can love

00:26:39.779 --> 00:26:40.299
 and work

00:26:40.299 --> 00:26:41.599
 and cheer for others

00:26:41.599 --> 00:26:43.359
 who go to another church?

00:26:45.619 --> 00:26:46.599
 And then perhaps

00:26:46.599 --> 00:26:47.659
 the epidemic problem

00:26:47.659 --> 00:26:48.599
 in my generation

00:26:48.599 --> 00:26:49.219
 in America.

00:26:50.179 --> 00:26:51.319
 Instead of being eager

00:26:51.319 --> 00:26:52.159
 to maintain

00:26:52.159 --> 00:26:52.740
 the unity

00:26:52.740 --> 00:26:54.079
 of the Spirit,

00:26:54.419 --> 00:26:55.139
 we're not living

00:26:55.139 --> 00:26:55.599
 at odds

00:26:55.599 --> 00:26:56.500
 with other Christians.

00:26:56.819 --> 00:26:57.059
 Why?

00:26:58.079 --> 00:26:59.079
 Because we're not living

00:26:59.079 --> 00:26:59.839
 with other Christians

00:26:59.839 --> 00:27:00.379
 at all.

00:27:01.339 --> 00:27:02.639
 Because that's become

00:27:02.639 --> 00:27:03.539
 the new thing, right?

00:27:03.539 --> 00:27:05.779
 I'm not leaving Jesus.

00:27:06.819 --> 00:27:08.099
 The institutional church,

00:27:08.180 --> 00:27:09.000
 on the other hand,

00:27:09.059 --> 00:27:10.920
 is quite another matter.

00:27:11.420 --> 00:27:12.180
 We disconnect

00:27:12.180 --> 00:27:13.299
 in a split second

00:27:13.299 --> 00:27:14.519
 rather than doing

00:27:14.519 --> 00:27:15.339
 the hard work

00:27:15.339 --> 00:27:16.440
 to stay engaged.

00:27:17.079 --> 00:27:17.799
 And that can happen

00:27:17.799 --> 00:27:18.379
 at any age,

00:27:18.460 --> 00:27:19.460
 but those of us

00:27:19.460 --> 00:27:19.920
 who are younger

00:27:19.920 --> 00:27:20.480
 are really,

00:27:20.599 --> 00:27:21.339
 really good at it.

00:27:22.440 --> 00:27:23.339
 We usually think

00:27:23.339 --> 00:27:23.920
 we know better.

00:27:25.059 --> 00:27:25.819
 And those of us

00:27:25.819 --> 00:27:26.519
 in the church

00:27:26.519 --> 00:27:27.319
 need to begin

00:27:27.319 --> 00:27:27.960
 by admitting

00:27:27.960 --> 00:27:28.559
 that they have

00:27:28.559 --> 00:27:29.879
 some really valid concerns.

00:27:30.579 --> 00:27:31.559
 They often offer

00:27:31.559 --> 00:27:32.940
 really true critiques,

00:27:33.039 --> 00:27:33.419
 don't they?

00:27:34.039 --> 00:27:35.460
 They look at the church

00:27:35.460 --> 00:27:36.559
 and they love Jesus

00:27:36.559 --> 00:27:37.740
 and many churches

00:27:37.740 --> 00:27:38.779
 are full of people

00:27:38.779 --> 00:27:39.480
 who've lost

00:27:39.480 --> 00:27:40.819
 their passion for Jesus

00:27:40.819 --> 00:27:42.500
 if they ever had it.

00:27:43.319 --> 00:27:44.000
 Who've lost

00:27:44.000 --> 00:27:44.659
 the priority

00:27:44.659 --> 00:27:45.720
 of gospel ministry

00:27:45.720 --> 00:27:46.839
 and seem content

00:27:46.839 --> 00:27:47.879
 just to make themselves

00:27:47.879 --> 00:27:49.279
 comfortable and peaceful.

00:27:49.799 --> 00:27:50.899
 So I see why

00:27:50.899 --> 00:27:51.839
 the Jesus-loving

00:27:51.839 --> 00:27:53.259
 individualist wants out.

00:27:53.700 --> 00:27:54.519
 Why would I sit

00:27:54.519 --> 00:27:55.720
 in there with them?

00:27:57.399 --> 00:27:57.960
 And to be honest,

00:27:58.059 --> 00:27:58.700
 God doesn't want

00:27:58.700 --> 00:27:59.759
 the church to stay

00:27:59.759 --> 00:28:00.640
 stuck there either.

00:28:01.460 --> 00:28:02.720
 He calls us to repent

00:28:02.720 --> 00:28:04.120
 and regain the love

00:28:04.120 --> 00:28:05.120
 we had at first,

00:28:05.420 --> 00:28:05.819
 right?

00:28:07.799 --> 00:28:08.279
 But,

00:28:09.380 --> 00:28:11.140
 unity does demand

00:28:11.140 --> 00:28:12.759
 that we not give up

00:28:12.759 --> 00:28:13.380
 on the church

00:28:13.380 --> 00:28:15.480
 even at her worst.

00:28:16.240 --> 00:28:16.720
 Why?

00:28:18.160 --> 00:28:19.480
 Because God hasn't.

00:28:20.900 --> 00:28:22.279
 God says to those

00:28:22.279 --> 00:28:23.380
 in the church,

00:28:23.720 --> 00:28:24.600
 same family,

00:28:25.180 --> 00:28:25.960
 even the ones

00:28:25.960 --> 00:28:26.819
 that don't seem

00:28:26.819 --> 00:28:27.640
 to get it,

00:28:27.640 --> 00:28:28.420
 and the church

00:28:28.420 --> 00:28:29.920
 may be ugly at times,

00:28:30.060 --> 00:28:32.200
 but she's Jesus' bride.

00:28:32.640 --> 00:28:33.880
 When we disengage

00:28:33.880 --> 00:28:34.680
 because of our

00:28:34.680 --> 00:28:36.460
 perhaps accurate critiques

00:28:36.460 --> 00:28:37.759
 of the church,

00:28:37.860 --> 00:28:38.620
 we too miss

00:28:38.620 --> 00:28:39.580
 the biblical vision

00:28:39.580 --> 00:28:41.200
 of humble and gentle,

00:28:41.980 --> 00:28:43.600
 patient and loving

00:28:43.600 --> 00:28:44.759
 community

00:28:44.759 --> 00:28:47.200
 of what it really means

00:28:47.200 --> 00:28:48.800
 to be family.

00:28:50.640 --> 00:28:51.700
 But you might be thinking,

00:28:51.820 --> 00:28:52.660
 I'd never choose

00:28:52.660 --> 00:28:53.660
 to be in a small group

00:28:53.660 --> 00:28:54.100
 with them.

00:28:54.259 --> 00:28:55.100
 They're so awkward.

00:28:55.099 --> 00:28:57.639
 And how could I ever

00:28:57.639 --> 00:28:58.539
 trust her again

00:28:58.539 --> 00:28:59.119
 after the way

00:28:59.119 --> 00:29:00.299
 she betrayed me?

00:29:02.059 --> 00:29:03.139
 Theologian D.A. Carson

00:29:03.139 --> 00:29:04.659
 says this about the church.

00:29:04.799 --> 00:29:05.039
 He says,

00:29:05.139 --> 00:29:05.559
 ideally,

00:29:05.819 --> 00:29:06.659
 notice that word,

00:29:07.179 --> 00:29:07.599
 ideally.

00:29:08.119 --> 00:29:09.199
 This is the way

00:29:09.199 --> 00:29:09.799
 it should be.

00:29:11.099 --> 00:29:12.039
 The church is made up

00:29:12.039 --> 00:29:13.079
 of natural enemies.

00:29:13.939 --> 00:29:14.939
 What binds us together

00:29:14.939 --> 00:29:16.359
 is not common education,

00:29:17.099 --> 00:29:17.439
 race,

00:29:17.599 --> 00:29:18.299
 income levels,

00:29:18.480 --> 00:29:18.879
 politics,

00:29:19.119 --> 00:29:19.799
 nationalities,

00:29:19.939 --> 00:29:20.339
 accents,

00:29:20.619 --> 00:29:21.019
 jobs.

00:29:21.019 --> 00:29:22.900
 Christians come together

00:29:22.900 --> 00:29:24.599
 because they've all

00:29:24.599 --> 00:29:26.579
 been loved by Jesus himself.

00:29:27.000 --> 00:29:27.639
 They're a band

00:29:27.639 --> 00:29:28.779
 of natural enemies

00:29:28.779 --> 00:29:30.039
 who love one another

00:29:30.039 --> 00:29:32.740
 for Jesus' sake.

00:29:33.400 --> 00:29:33.920
 Ideally,

00:29:34.759 --> 00:29:36.039
 that's what the church is.

00:29:36.099 --> 00:29:36.539
 That's the way

00:29:36.539 --> 00:29:37.519
 it's supposed to be.

00:29:37.859 --> 00:29:38.619
 That's why Jesus

00:29:38.619 --> 00:29:40.279
 called Jews and Gentiles

00:29:40.279 --> 00:29:41.539
 together into his church,

00:29:41.599 --> 00:29:41.799
 right?

00:29:41.960 --> 00:29:42.819
 That wasn't an accident.

00:29:43.059 --> 00:29:44.160
 He wasn't forced to.

00:29:44.559 --> 00:29:45.859
 Why did he make it that way?

00:29:46.079 --> 00:29:47.160
 Why did he bring together

00:29:47.160 --> 00:29:48.779
 a band of natural enemies?

00:29:48.779 --> 00:29:50.339
 Because how else

00:29:50.339 --> 00:29:51.339
 could they display

00:29:51.339 --> 00:29:52.420
 the love of God?

00:29:53.539 --> 00:29:54.720
 How else could they

00:29:54.720 --> 00:29:55.420
 show the world

00:29:55.420 --> 00:29:56.920
 the love of a God

00:29:56.920 --> 00:29:58.700
 who sacrificed himself

00:29:58.700 --> 00:30:00.980
 for his natural enemies?

00:30:02.619 --> 00:30:03.519
 He wanted to be

00:30:03.519 --> 00:30:04.139
 in relationship

00:30:04.139 --> 00:30:04.879
 with them enough

00:30:04.879 --> 00:30:05.980
 that he sent his son

00:30:05.980 --> 00:30:07.039
 to the cross

00:30:07.039 --> 00:30:08.059
 for people he should,

00:30:08.539 --> 00:30:09.379
 by all regards,

00:30:09.460 --> 00:30:10.220
 have had nothing

00:30:10.220 --> 00:30:11.299
 to do with.

00:30:12.279 --> 00:30:13.359
 And so he sets us up

00:30:13.359 --> 00:30:13.920
 in the church

00:30:13.920 --> 00:30:15.899
 and designs the church

00:30:15.899 --> 00:30:17.099
 to be a place

00:30:17.099 --> 00:30:17.879
 where we find people

00:30:17.880 --> 00:30:18.700
 we'd otherwise have

00:30:18.700 --> 00:30:19.940
 nothing to do with.

00:30:20.420 --> 00:30:21.140
 And he says,

00:30:21.780 --> 00:30:23.300
 be eager to be connected

00:30:23.300 --> 00:30:23.860
 to them.

00:30:24.520 --> 00:30:25.940
 Work hard on it.

00:30:26.540 --> 00:30:27.360
 Be patient.

00:30:28.040 --> 00:30:29.340
 Bear up with one another

00:30:29.340 --> 00:30:31.140
 when you rub against each other

00:30:31.140 --> 00:30:31.860
 the wrong way.

00:30:32.820 --> 00:30:34.000
 The church is the place

00:30:34.000 --> 00:30:35.300
 where we have the chance

00:30:35.300 --> 00:30:36.160
 to be patient

00:30:36.160 --> 00:30:37.520
 as God has been patient

00:30:37.520 --> 00:30:38.140
 with us.

00:30:38.580 --> 00:30:39.880
 To love and bear

00:30:39.880 --> 00:30:40.560
 with one another

00:30:40.560 --> 00:30:41.000
 in love

00:30:41.000 --> 00:30:42.760
 as he has stuck with us

00:30:42.760 --> 00:30:44.280
 and continued to love us.

00:30:44.680 --> 00:30:46.340
 It shouldn't surprise us

00:30:46.339 --> 00:30:47.299
 when that is needed

00:30:47.299 --> 00:30:48.299
 to stay connected

00:30:48.299 --> 00:30:49.000
 to each other

00:30:49.000 --> 00:30:49.639
 in the church.

00:30:50.099 --> 00:30:51.259
 That's not shocking.

00:30:51.500 --> 00:30:52.159
 That's the way

00:30:52.159 --> 00:30:53.179
 he designed it.

00:30:53.519 --> 00:30:54.799
 It's hard.

00:30:55.259 --> 00:30:56.079
 It's needed

00:30:56.079 --> 00:30:56.819
 that we bear

00:30:56.819 --> 00:30:57.500
 with each other.

00:30:57.619 --> 00:30:58.439
 It's needed

00:30:58.439 --> 00:31:00.259
 that we suffer long,

00:31:00.379 --> 00:31:01.319
 that we're humble

00:31:01.319 --> 00:31:02.199
 and gentle.

00:31:02.679 --> 00:31:03.919
 And it's not easy.

00:31:05.079 --> 00:31:06.259
 But it's worth it.

00:31:07.480 --> 00:31:08.879
 Unity may not sound

00:31:08.879 --> 00:31:10.480
 real exciting to you.

00:31:10.679 --> 00:31:11.639
 I just want to go hear

00:31:11.639 --> 00:31:13.000
 about unity today.

00:31:13.240 --> 00:31:13.939
 That'd be good.

00:31:14.000 --> 00:31:15.220
 That applies to my life.

00:31:15.220 --> 00:31:15.660
 Unity.

00:31:17.079 --> 00:31:18.720
 You'd probably rather hear

00:31:18.720 --> 00:31:20.200
 something on marriage

00:31:20.200 --> 00:31:21.559
 or the armor of God

00:31:21.559 --> 00:31:22.799
 and we're getting there.

00:31:23.500 --> 00:31:24.200
 Those are coming.

00:31:26.180 --> 00:31:27.180
 But while it may not

00:31:27.180 --> 00:31:28.240
 seem real important to us,

00:31:28.279 --> 00:31:29.079
 it was at the top

00:31:29.079 --> 00:31:29.880
 of Jesus' list

00:31:29.880 --> 00:31:30.600
 for his followers,

00:31:30.720 --> 00:31:31.120
 wasn't it?

00:31:31.980 --> 00:31:33.220
 When Jesus prayed,

00:31:33.319 --> 00:31:34.259
 what did he want

00:31:34.259 --> 00:31:35.299
 for those who would

00:31:35.299 --> 00:31:35.980
 believe in him?

00:31:36.100 --> 00:31:37.500
 He came before the Father

00:31:37.500 --> 00:31:38.620
 pouring out his heart

00:31:38.620 --> 00:31:39.160
 in the garden

00:31:39.160 --> 00:31:40.100
 in John 17.

00:31:40.240 --> 00:31:40.779
 Do you remember it?

00:31:41.620 --> 00:31:42.920
 He prays for them

00:31:42.920 --> 00:31:45.019
 that they may all be one.

00:31:46.060 --> 00:31:47.460
 It gets close to using one

00:31:47.460 --> 00:31:48.160
 as many times

00:31:48.160 --> 00:31:49.100
 as Ephesians 4,

00:31:49.160 --> 00:31:49.680
 but not quite.

00:31:50.259 --> 00:31:51.180
 Just as you, Father,

00:31:51.279 --> 00:31:51.779
 are in me

00:31:51.779 --> 00:31:52.720
 and I in you,

00:31:52.900 --> 00:31:54.460
 that they also may be in us.

00:31:54.940 --> 00:31:55.320
 Why?

00:31:55.779 --> 00:31:56.800
 Why does he want us

00:31:56.800 --> 00:31:57.320
 to be one?

00:31:57.460 --> 00:31:58.440
 So that the world

00:31:58.440 --> 00:31:59.120
 may believe

00:31:59.120 --> 00:32:00.279
 that you have sent me.

00:32:01.500 --> 00:32:02.960
 The glory you've given me,

00:32:03.039 --> 00:32:04.000
 I've given to them.

00:32:04.500 --> 00:32:05.779
 That they may be one

00:32:05.779 --> 00:32:07.080
 even as we are one.

00:32:07.420 --> 00:32:08.160
 I in them

00:32:08.160 --> 00:32:08.940
 and you in me,

00:32:09.620 --> 00:32:10.900
 that they may become

00:32:10.900 --> 00:32:12.019
 perfectly one.

00:32:12.220 --> 00:32:12.560
 Why?

00:32:13.640 --> 00:32:14.720
 So that the world

00:32:14.720 --> 00:32:15.660
 may know

00:32:15.660 --> 00:32:16.800
 that you sent me

00:32:16.800 --> 00:32:19.240
 and that you loved them

00:32:19.240 --> 00:32:21.000
 even as you loved me.

00:32:22.800 --> 00:32:23.300
 Oneness,

00:32:24.660 --> 00:32:25.019
 unity,

00:32:25.519 --> 00:32:26.519
 so that the world

00:32:26.519 --> 00:32:27.360
 will believe

00:32:27.360 --> 00:32:29.000
 Jesus is God

00:32:29.000 --> 00:32:30.500
 and that he loves them.

00:32:31.580 --> 00:32:32.120
 Don't you want them

00:32:32.120 --> 00:32:32.640
 to know that?

00:32:33.600 --> 00:32:34.340
 Don't you want the people

00:32:34.340 --> 00:32:35.040
 you care about

00:32:35.040 --> 00:32:36.580
 to know Jesus is God

00:32:36.580 --> 00:32:37.500
 and he loves them?

00:32:37.840 --> 00:32:38.920
 The one thing

00:32:38.920 --> 00:32:39.780
 we're called to

00:32:39.779 --> 00:32:40.440
 so that people

00:32:40.440 --> 00:32:41.779
 will see and believe

00:32:41.779 --> 00:32:43.440
 that a holy God

00:32:43.440 --> 00:32:44.779
 loves sinful,

00:32:45.139 --> 00:32:46.279
 hostile people,

00:32:46.599 --> 00:32:47.440
 that that would be

00:32:47.440 --> 00:32:49.019
 the truest story of all

00:32:49.019 --> 00:32:50.859
 is loving each other

00:32:50.859 --> 00:32:52.079
 like that.

00:32:53.500 --> 00:32:54.099
 Church,

00:32:54.839 --> 00:32:56.480
 Jesus has connected you

00:32:56.480 --> 00:32:57.519
 to each other.

00:32:58.599 --> 00:32:59.519
 He's picked

00:32:59.519 --> 00:33:00.559
 your family.

00:33:01.700 --> 00:33:02.519
 Now live out

00:33:02.519 --> 00:33:03.639
 the unity

00:33:03.639 --> 00:33:05.460
 that already exists.

00:33:06.059 --> 00:33:06.440
 By this,

00:33:06.559 --> 00:33:07.480
 all men will know

00:33:07.480 --> 00:33:09.700
 that you're my disciples.

00:33:10.779 --> 00:33:11.779
 If you formally

00:33:11.779 --> 00:33:12.519
 stay together

00:33:12.519 --> 00:33:13.460
 in one denomination,

00:33:15.019 --> 00:33:15.360
 no.

00:33:16.299 --> 00:33:17.220
 If your church

00:33:17.220 --> 00:33:18.000
 never splits,

00:33:19.860 --> 00:33:20.279
 no.

00:33:21.039 --> 00:33:22.400
 If you always look,

00:33:22.720 --> 00:33:23.500
 sing, pray,

00:33:23.640 --> 00:33:24.160
 and minister

00:33:24.160 --> 00:33:25.539
 exactly the same way,

00:33:26.400 --> 00:33:27.940
 no.

00:33:28.640 --> 00:33:30.200
 If in all the diversity,

00:33:31.099 --> 00:33:31.900
 all the mess,

00:33:32.480 --> 00:33:33.599
 and all the brokenness,

00:33:33.599 --> 00:33:35.859
 you still love

00:33:35.859 --> 00:33:37.219
 one another.

00:33:40.359 --> 00:33:40.919
 Father,

00:33:41.059 --> 00:33:41.759
 forgive us.

00:33:45.799 --> 00:33:47.079
 We don't long

00:33:47.079 --> 00:33:47.599
 for that

00:33:47.599 --> 00:33:48.619
 as much as we long

00:33:48.619 --> 00:33:49.139
 for getting

00:33:49.139 --> 00:33:50.099
 what we want,

00:33:50.639 --> 00:33:51.939
 for having things

00:33:51.939 --> 00:33:52.379
 our way.