WEBVTT

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 Now, please turn with me in your Bibles to Matthew chapter 5. We have been going through

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 the gospel of Matthew since November, or end of November, and we are now in the Beatitudes,

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 in the Sermon on the Mount, Jesus' Discourse on Righteousness, Matthew 5, verses 1 to 12.

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 Let me pray for the reading and preaching of God's word.

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 Heavenly Father, as we sang, do give us ears to hear and eyes to see.

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 May the words of my mouth and the meditation of all of our hearts be pleasing in your sight.

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 O Lord, our rock and redeemer, instill in us as we hear you speak to us from your word

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 and insatiable hunger for righteousness.

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 Make us more like Jesus, our Lord.

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 For in his precious name we now pray. Amen.

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 If you are able, please stand to honor God as we read his word.

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 Matthew 5, verses 1 to 12.

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 I'll be focusing on verse 6 today, but I'll read all of 1 to 12.

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 Verse 6.

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 Blessed are you when others revile you and persecute you and utter all kinds of evil against you,

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 falsely on my account.

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 Rejoice and be glad, for your reward is great in heaven,

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 for so they persecuted the prophets who were before you.

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 This is God's holy and authoritative word.

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 You may be seated.

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 In a now famous commencement speech that Steve Jobs gave at Stanford University in 2005, the founder of Apple,

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 he quoted the words from the final issue of the Whole Earth Catalog,

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 which was an American counterculture magazine that Steve Jobs read religiously as a college-aged lad.

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 And the farewell word of this magazine was this.

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 Stay hungry.

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 Stay foolish.

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 That's the concluding advice that Jobs gave these Stanford grads.

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 Stay hungry.

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 In other words, don't ever be satisfied.

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 Stay hungry for more.

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 Stay hungry for new ideas, new breakthroughs, new accomplishments.

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 And this idea of staying hungry has a lot of currency in our culture today.

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 A coach and motivational speaker, Marcus Hungry, has this popular video that's been put into many different kinds of montages,

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 and it's been viewed millions of times.

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 And it says this.

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 Go ask any athlete, actor, musician, philanthropist.

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 It doesn't matter.

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 You ask anybody who is a champion.

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 And the difference between them and their opponent is that they were more hungry for it.

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 The slogan, stay thirsty, my friends.

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 You guys have heard this before?

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 Popularized, I think this was maybe in the 90s.

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 Maybe in the 2000s.

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 By a beer commercial.

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 It says, stay thirsty.

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 Stay thirsty in your studies, in your job.

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 Keep pressing.

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 Keep pursuing.

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 The people of this world are hungry and thirsty for many things.

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 And Jesus tells us in Matthew 5, verse 6,

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 Blessed are those who hunger and thirst.

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 But the hunger and thirst that Jesus talks about is not about money, fame, or sex.

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 It's not about staying hungry for research innovations or career breakthroughs.

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 And the fulfillment of our dreams and aspirations.

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 That's not what Jesus is talking about.

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 Jesus says, blessed are those who hunger and thirst for righteousness.

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 The people of this world are never satisfied.

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 The people who stay hungry in this world are not blessed or happy.

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 There's another way we can translate the word blessed.

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 Because they are not hungry for the right thing.

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 It says, blessed are those who hunger and thirst for righteousness.

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 To understand this, we're going to explore what righteousness means first.

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 And then we'll talk about what hunger means.

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 And then we'll talk about what being satisfied means.

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 Because that's the promise.

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 For they shall be satisfied.

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 When we first started with the Beatitudes a few weeks ago,

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 we observed some general patterns that I want to remind you of.

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 The structure of the passage.

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 We noted that there are eight Beatitudes.

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 Because verses 11 and 12 are an expansion of Beatitude number 8 in verse 10.

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 We know that because they have the same theme of being persecuted for righteousness sake.

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 And because verses 11 and 12 start to use the second person pronoun.

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 Your, as opposed to they, which is the form of the rest of the Beatitudes.

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 So it's an expansion.

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 This structure is confirmed by the repetition of the promise.

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 There is the kingdom of heaven at the beginning and end of the Beatitudes.

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 In verse 3 and verse 10.

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 This is the only repeated promise in the Beatitudes.

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 And it's the only one stated in the present tense.

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 Which makes it stand out.

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 So that serves to bookend the entire Beatitudes.

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 And it confirms that there are eight Beatitudes total.

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 We also noticed one more important feature.

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 Here, both verse 6 and verse 10 mention righteousness.

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 Verse 6 says,

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 Blessed are those who hunger and thirst for righteousness.

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 Meaning those who lack righteousness.

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 But long for righteousness.

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 And then verse 10 says,

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 Blessed are those who are persecuted for righteousness sake.

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 Meaning those who already have righteousness.

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 Who are full of righteousness.

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 And therefore are persecuted on account of that righteousness.

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 So this repetition of the word righteousness divides in half the Beatitudes.

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 And you will notice that the first four Beatitudes all speak to the lack of something.

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 The poverty.

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 The poor in spirit.

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 Mourn because you lost something.

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 You grieve something.

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 You're meek because you're not taking initiative and taking things to your own hands.

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 You hunger and thirst for righteousness.

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 While the second half all describe being full or overflowing with something.

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 You are full of mercy.

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 So you show mercy to others.

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 You are pure in heart.

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 You have an undiluted heart from which you can see with which you can see God.

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 You overflow as a peacemaker because you have the peace of Christ.

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 And you are persecuted for righteousness because you have righteousness already.

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 So there's a logical flow to these Beatitudes.

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 And that gives us a clue to the meaning of the word righteousness.

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 In verse 10, righteousness does not refer to God's righteousness.

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 Much like it says that we are persecuted on account of our righteous acts.

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 Much like the prophets who went before us.

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 So it's speaking of human righteousness.

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 Righteousness is a key word in the Gospel of Matthew.

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 Matthew uses it more than any other Gospel writers.

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 All of them combined actually.

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 He uses it more than them.

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 And most of those uses of the word righteousness occurs in the Sermon on the Mount.

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 Later in chapter 6 verse 1, Jesus says,

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 Beware of practicing your righteousness before other people in order to be seen by them.

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 For then you will have no reward from your Father who is in heaven.

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 So here again, the word righteousness refers to the righteousness that we practice.

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 That we do, that others can observe.

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 So this is not God's righteousness, but our righteousness.

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 What then constitutes righteousness?

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 Jesus summarizes it at the beginning and the end of his Sermon on the Mount.

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 At the beginning he says this, I think I have this to show in Matthew 5, 17 to 20.

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 Do not think that I have come to abolish the law or the prophets.

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 I have not come to abolish them, but to fulfill them.

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 For truly I say to you, until heaven and earth pass away, not an iota, not a dot will pass from the law until all is accomplished.

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 Therefore, whoever relaxes one of the least of these commandments and teaches others to do the same will be called least in the kingdom of heaven.

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 But whoever does them and teaches them will be called great in the kingdom of heaven.

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 For I tell you, unless your righteousness exceeds that of the scribes and the Pharisees, you will not enter.

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 You will never enter the kingdom of heaven.

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 Once again, righteousness is something that we do since it's compared to what the scribes and the Pharisees do.

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 Examined in this light, righteousness means obeying the commandments of God.

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 Obeying the teachings of God and teaching others to do the same.

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 Righteousness entails the obedience, the observance of the entire revealed law of God.

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 His scriptures.

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 His word.

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 Now, that doesn't mean that we have to keep all of the Old Testament laws in their original form.

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 Just in case some of you guys have that question as I'm saying this.

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 Because Jesus says that he did not come to abolish the law, but to fulfill them.

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 Jesus has fulfilled the law.

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 He is the key, the legend by which we are to interpret and apply all of the scriptures, including all of the Old Testament.

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 As another preacher has used this analogy before of Jesus being the prism through which when the light of God's word is shown through it,

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 it reveals the true colors, the entire spectrum of light.

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 And that's how we are to interpret and understand and apply the word of God.

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 And that's how Jesus functions.

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 The key that brings together the New Testament and the Old Testament.

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 And so Jesus reveals to us the law's true intent, its end, its purpose.

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 And Jesus summarizes the law of God at the end of the Sermon on the Mount this way in Matthew 7, 12.

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 So whatever you wish that others would do to you, do also to them, for this is the law and the prophets.

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 So it's the golden rule.

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 You shall love the Lord your God with all your heart, soul, mind and strength, and you should love your neighbor as yourself.

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 That's the summary of the law and what righteousness means and what righteousness looks like.

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 So if that's righteousness, then let's talk about hunger.

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 Blessed are those who hunger and thirst for righteousness.

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 Hunger and thirst are sensations that involve two things.

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 First, it's the lack of something.

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 And second, it's the longing for something.

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 You need both in order to feel hungry or thirsty.

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 Right?

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 I don't own a sports car.

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 But I also don't have any desire for one.

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 So I'm not hungry for sports cars.

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 Right?

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 So you need to have the lack of it, but also a longing for it.

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 It's the physical need that our body has and then the signal that the brain sends, that you feel the sensation.

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 It's both a lack and a longing.

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 So likewise, hunger and thirst for righteousness means that, one, we don't have righteousness.

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 We hunger for righteousness because there is a lack of righteousness in our lives.

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 If you are resistant to that idea, let me show you from God's word.

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 Romans 7, 18, Paul says,

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 For I know that nothing good dwells in me that is in my flesh.

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 Ephesians 2 says that we all were once dead in our trespasses and sins and were made by nature children of wrath like the rest of mankind.

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 In Genesis 6, 5, God's assessment of fallen humanity is this.

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 The thoughts of his heart.

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 The Lord saw that the wickedness of man was great in the earth and that every intention of the thoughts of his heart was only evil continually.

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 This is what we mean by total depravity or the pervasiveness of evil that taints everything that happens and everything that we do.

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 We are not righteous.

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 And if you think that you are righteous on your own, apart from Jesus, then you are satisfied with your own righteousness.

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 You are not a Christian.

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 One thing that a Christian cannot be is to be a person who is satisfied with his own righteousness.

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 Maybe you're not a Christian, but you think that you are a pretty good person.

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 You think that maybe you can make the cut.

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 Let's measure ourselves now up against the standard of righteousness that Jesus teaches and expounds in the Sermon on the Mount.

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 There's a focus on righteousness throughout the Sermon on the Mount.

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 That's a key theme.

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 And these are some of the things that Jesus says.

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 Well, I mentioned to you, I read earlier from the whole passage, and we saw in verse 1 that Jesus goes up on the mountain to begin his teaching.

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 And I mentioned to you a few weeks ago that that's not incidental.

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 Jesus goes up on the mountain to receive, to give the new law of God, the new commandments of God, in the same way that Moses in the Old Covenant, in Old Testament times, went up on the mountain to receive from God and to relay the Ten Commandments to the people of God.

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 And that's why Jesus, throughout the Sermon on the Mount, repeatedly says,

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 You have heard that it was said to the people of old.

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 But now I say to you, he builds this contrast between how the old saints had understood it or misunderstood some things, and then how the new saints, how we ought to live now.

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 He's bringing the Old Testament to its intended end and purpose.

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 He's fulfilling it.

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 For example, the sixth commandment, the sixth of the Ten Commandments, says,

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 You shall not murder.

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 If you interpret that narrowly, I think we're probably all in the clear, I hope.

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 However, Jesus says in Matthew 5, 21,

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 According to Jesus, sinful, hate-filled, anger toward another person is murder within the heart.

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 How many of us are guilty of that?

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 All of us.

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 Whether you have that kind of explosive, hot kind of anger, or the brooding, cold kind of anger, we have all had that.

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 The seventh of the Ten Commandments says,

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 You shall not commit adultery.

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 Most of us are probably clear on that one, too.

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 However, Jesus says in Matthew 5, 27 and 28,

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 You have heard that it was said,

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 You shall not commit adultery.

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 But I say to you, that everyone who looks at a woman with lustful intent,

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 has already committed adultery with her in his heart.

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 According to Jesus, lustful glances of the eyes and the fantasies of the mind are already adultery of the heart.

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 How many of us are guilty of that?

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 Once again, if you're an able-bodied adult, probably all of us.

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 The third of the Ten Commandments says,

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 You shall not take the name of the Lord your God in vain.

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 Interpret it narrowly.

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 That means to keep all the oaths that you have made in the name of the Lord.

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 But then later, Jesus says in Matthew 5, 33, 37,

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 Again, you have heard that it was said to those of old,

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 You shall not swear falsely, but shall perform to the Lord what you have sworn.

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 But I say to you, do not take an oath at all.

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 Let what you say be simply yes or no.

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 Anything more than this comes from evil.

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 Jesus says that our words should be so transparently truthful,

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 that we should be characterized by such integrity in our lives,

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 that a simple yes or no carries as much weight as swearing,

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 taking an oath in the name of God.

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 How many of us are guilty of letting our words fall to the ground

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 with broken promises, lies,

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 saying yes when we mean no or no when we mean yes.

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 We can go down the list of the Ten Commandments,

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 and if we are honest with ourselves,

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 we have broken every single one.

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 That is the sad state of our own righteousness.

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 We have no excuse for self-righteousness,

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 because there is no righteousness within ourselves,

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 and that means all of us should hunger and thirst for righteousness.

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 We must be people who are poor in spirit,

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 people who mourn, people who are meek,

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 and recognize our own spiritual poverty.

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 However, despite this reality of our spiritual neediness,

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 not all of us,

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 in fact, hunger and thirst for righteousness.

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 That's because, as I said,

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 hunger entails both the lack and the longing.

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 There is the objective hunger,

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 the state of being hungry,

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 and the subjective hunger of feeling hungry.

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 The body's need for food,

00:18:43.599 --> 00:18:44.779
 the brain's signal for food.

00:18:45.980 --> 00:18:47.480
 Let me give you an illustration.

00:18:47.480 --> 00:18:50.140
 One of the daily responsibilities of parenting

00:18:50.140 --> 00:18:54.279
 is filtering what your kids eat and when.

00:18:56.960 --> 00:18:58.500
 Because if you don't,

00:18:59.440 --> 00:19:03.220
 they will eat candies and snacks right before their meals,

00:19:03.620 --> 00:19:05.680
 whenever they want to,

00:19:06.220 --> 00:19:08.680
 and then they will lose their appetite

00:19:08.680 --> 00:19:11.519
 for the nutritious meals that you serve them.

00:19:12.420 --> 00:19:14.860
 Because of the temporary blood sugar hike or whatever,

00:19:14.859 --> 00:19:17.159
 you could ask the doctors in the midst how that works.

00:19:19.039 --> 00:19:20.859
 The same is true in the spiritual realm.

00:19:21.859 --> 00:19:22.979
 In Mark 4, 19,

00:19:23.079 --> 00:19:25.279
 Jesus speaks of those who hear the word of God,

00:19:25.899 --> 00:19:27.419
 but the cares of the world

00:19:27.419 --> 00:19:28.939
 and the deceitfulness of riches

00:19:28.939 --> 00:19:30.859
 and the desires for other things

00:19:30.859 --> 00:19:33.279
 enter in and choke the word,

00:19:33.819 --> 00:19:35.439
 and it proves unfruitful.

00:19:36.799 --> 00:19:40.259
 What are the cares of this world

00:19:40.259 --> 00:19:43.559
 that are right now dulling your spiritual appetite?

00:19:43.559 --> 00:19:49.079
 Are you weary with care about your job,

00:19:49.500 --> 00:19:50.460
 about your bank account,

00:19:50.559 --> 00:19:51.480
 the stock market,

00:19:51.819 --> 00:19:52.500
 your health,

00:19:52.679 --> 00:19:53.339
 your future,

00:19:54.019 --> 00:19:54.480
 politics,

00:19:54.619 --> 00:19:55.679
 and the state of this world?

00:19:57.599 --> 00:19:59.579
 Are you consumed with cares

00:19:59.579 --> 00:20:01.159
 about the clothing you wear,

00:20:01.240 --> 00:20:02.259
 the food you eat,

00:20:02.299 --> 00:20:04.240
 and what other people are thinking about you

00:20:04.240 --> 00:20:05.299
 or saying about you?

00:20:05.299 --> 00:20:12.599
 Are these things masking your hunger for righteousness?

00:20:14.799 --> 00:20:16.720
 What about the deceitfulness of riches?

00:20:17.000 --> 00:20:18.799
 Have you bought into the false promise,

00:20:18.899 --> 00:20:22.480
 the lie that wealth can buy you security and happiness?

00:20:22.480 --> 00:20:29.500
 What are these desires for other things

00:20:29.500 --> 00:20:30.759
 that Jesus speaks of

00:20:30.759 --> 00:20:32.400
 that can choke out the word?

00:20:33.839 --> 00:20:36.180
 Is it desire for sex and romance,

00:20:37.120 --> 00:20:38.599
 for fame and renown,

00:20:38.700 --> 00:20:39.779
 authority and power?

00:20:40.960 --> 00:20:42.400
 Maybe it's nothing so grand.

00:20:42.920 --> 00:20:44.700
 Maybe it's something as simple and small

00:20:44.700 --> 00:20:46.059
 as a desire for entertainment,

00:20:46.700 --> 00:20:49.620
 for another show or a movie,

00:20:50.440 --> 00:20:51.200
 video games,

00:20:51.539 --> 00:20:52.259
 sporting events,

00:20:52.519 --> 00:20:53.319
 reading the news,

00:20:54.059 --> 00:20:55.100
 exploring new music.

00:20:57.220 --> 00:20:59.799
 Seemingly perfectly harmless things

00:20:59.799 --> 00:21:02.680
 can do a great deal of spiritual harm

00:21:02.680 --> 00:21:05.880
 if they spoil our appetite for righteousness,

00:21:06.740 --> 00:21:09.700
 if they displace our longing

00:21:09.700 --> 00:21:10.940
 for the things of God.

00:21:14.660 --> 00:21:17.519
 Do you hunger and thirst for righteousness?

00:21:18.860 --> 00:21:21.559
 Most of us, thankfully,

00:21:22.000 --> 00:21:24.039
 have never known desperate hunger or thirst,

00:21:24.500 --> 00:21:27.799
 but let's try to imagine it for a few moments.

00:21:28.660 --> 00:21:30.880
 Imagine being so dehydrated

00:21:30.880 --> 00:21:34.920
 that your throat is parched and dried and cracking

00:21:34.920 --> 00:21:36.340
 and your lips are cracked

00:21:36.340 --> 00:21:37.319
 and your mouth is dry,

00:21:37.440 --> 00:21:39.360
 you have a headache

00:21:39.359 --> 00:21:43.319
 you're desperate

00:21:43.319 --> 00:21:45.839
 just for a cup of cold water

00:21:45.839 --> 00:21:48.219
 to slake your thirst.

00:21:51.219 --> 00:21:54.019
 Or imagine being so famished,

00:21:54.679 --> 00:21:58.199
 you've seen pictures of starving children online,

00:21:58.359 --> 00:21:59.519
 you're emaciated.

00:22:01.519 --> 00:22:04.579
 You would do anything for a loaf of bread.

00:22:07.099 --> 00:22:08.279
 You're hungry.

00:22:08.279 --> 00:22:10.859
 You feel the pangs of hunger.

00:22:12.799 --> 00:22:15.599
 What would you do to satisfy their hunger?

00:22:15.799 --> 00:22:17.500
 What would you stop at?

00:22:18.379 --> 00:22:20.220
 You wouldn't stop at anything

00:22:20.220 --> 00:22:22.980
 to get food and water in a situation like that.

00:22:23.099 --> 00:22:25.539
 Nothing else in this world would take precedence

00:22:25.539 --> 00:22:27.019
 over getting food.

00:22:27.019 --> 00:22:27.119
 What?

00:22:27.119 --> 00:22:33.219
 So let me ask you,

00:22:33.439 --> 00:22:36.519
 do you hunger and thirst for righteousness in that manner?

00:22:38.679 --> 00:22:41.619
 Are you diligently attending to the means of grace

00:22:41.619 --> 00:22:44.439
 that God has given us to grow us in righteousness?

00:22:44.440 --> 00:22:49.019
 Are you reading and meditating on the word of God

00:22:49.019 --> 00:22:50.360
 as we were singing about earlier,

00:22:50.420 --> 00:22:51.680
 which teaches us righteousness?

00:22:52.720 --> 00:22:55.539
 Psalm 119 is full of admonitions about this.

00:22:57.200 --> 00:22:59.920
 Think about whether you relate to the word of God in this way,

00:23:00.000 --> 00:23:00.980
 as the psalmist does.

00:23:00.980 --> 00:23:03.700
 I will praise you with an upright heart

00:23:03.700 --> 00:23:05.360
 when I learn your righteous rules.

00:23:05.599 --> 00:23:08.039
 I have stored up your word in my heart

00:23:08.039 --> 00:23:09.480
 that I might not sin against you.

00:23:09.900 --> 00:23:11.759
 Behold, I long for your precepts.

00:23:11.799 --> 00:23:13.680
 In your righteousness, give me life.

00:23:14.339 --> 00:23:16.400
 Your testimonies are righteous forever.

00:23:16.799 --> 00:23:19.299
 Give me understanding that I may live.

00:23:19.880 --> 00:23:21.339
 Seven times a day,

00:23:21.339 --> 00:23:24.740
 I praise you for your righteous rules.

00:23:27.459 --> 00:23:30.019
 Those are the words of a man

00:23:30.019 --> 00:23:31.980
 who hungers and thirsts for righteousness.

00:23:33.559 --> 00:23:35.859
 Are you devoted to the word of God?

00:23:38.679 --> 00:23:41.339
 I will talk about this more when we get there,

00:23:41.480 --> 00:23:43.379
 but Jesus' discourse on righteousness,

00:23:43.579 --> 00:23:44.439
 his sermon on the mount,

00:23:45.039 --> 00:23:48.019
 is structured to bring attention to the Lord's prayer

00:23:48.019 --> 00:23:49.859
 in Matthew 6, 7 to 16.

00:23:49.859 --> 00:23:51.219
 That's the structural center

00:23:51.219 --> 00:23:52.659
 of the entire sermon on the mount.

00:23:53.259 --> 00:23:56.740
 That's how important prayer is for our righteousness,

00:23:57.359 --> 00:24:01.000
 for Christian obedience and discipleship.

00:24:01.399 --> 00:24:03.419
 Are you devoted to prayer?

00:24:05.379 --> 00:24:08.639
 Is your prayer life characterized by this hunger and thirst?

00:24:10.799 --> 00:24:14.799
 Do you attend faithfully to the local church

00:24:14.799 --> 00:24:15.719
 and its worship?

00:24:17.419 --> 00:24:19.279
 Hebrews 10, 23, 25 says,

00:24:19.279 --> 00:24:20.980
 that it is by meeting together

00:24:20.980 --> 00:24:23.079
 and encouraging one another

00:24:23.079 --> 00:24:25.079
 that we stir up one another

00:24:25.079 --> 00:24:26.480
 to love and good works.

00:24:27.059 --> 00:24:28.500
 In other words, toward righteousness.

00:24:29.240 --> 00:24:30.639
 I'm speaking to the choir here

00:24:30.639 --> 00:24:31.660
 because you guys are all here.

00:24:33.920 --> 00:24:36.920
 If the worship gathering of the body of Christ

00:24:36.920 --> 00:24:38.339
 promotes our righteousness,

00:24:38.579 --> 00:24:40.539
 if the fellowship of the people of God

00:24:40.539 --> 00:24:41.680
 promotes our righteousness,

00:24:42.119 --> 00:24:44.339
 then those who hunger and thirst for righteousness

00:24:44.339 --> 00:24:47.099
 will not miss the opportunity.

00:24:52.159 --> 00:24:55.319
 Would a hungry person be too busy

00:24:55.319 --> 00:24:56.779
 to find the time to eat?

00:24:58.379 --> 00:25:00.799
 Would a thirsty person be too busy

00:25:00.799 --> 00:25:02.279
 to find the time to drink?

00:25:04.799 --> 00:25:06.679
 No, you'd put all the other priorities aside.

00:25:09.459 --> 00:25:10.500
 Someone's talking to you

00:25:10.500 --> 00:25:11.179
 and you're really hungry

00:25:11.179 --> 00:25:11.859
 and you're really thirsty,

00:25:11.859 --> 00:25:12.919
 you have to go get a sip of water.

00:25:13.559 --> 00:25:14.240
 Hey, thank you.

00:25:14.279 --> 00:25:15.219
 That's a very interesting story,

00:25:15.299 --> 00:25:16.219
 but I'm going to go take a drink.

00:25:16.220 --> 00:25:28.339
 If we're too busy

00:25:28.339 --> 00:25:30.160
 to attend to the means

00:25:30.160 --> 00:25:31.240
 that God has given us

00:25:31.240 --> 00:25:32.980
 to sanctify us

00:25:32.980 --> 00:25:33.960
 and to grow us in righteousness,

00:25:34.200 --> 00:25:35.360
 then it shows we're not hungry

00:25:35.360 --> 00:25:37.339
 and thirsty for righteousness.

00:25:38.140 --> 00:25:40.240
 In John 4, Jesus says to Samaritan woman

00:25:40.240 --> 00:25:41.460
 who is drawing water at the well,

00:25:41.600 --> 00:25:43.259
 everyone who drinks of the water

00:25:43.259 --> 00:25:45.100
 will be thirsty again,

00:25:45.099 --> 00:25:46.579
 but whoever drinks of the water

00:25:46.579 --> 00:25:47.519
 that I will give him

00:25:47.519 --> 00:25:48.980
 will never be thirsty again.

00:25:49.359 --> 00:25:51.019
 The water that I will give him

00:25:51.019 --> 00:25:52.039
 will become in him

00:25:52.039 --> 00:25:53.039
 a spring of water

00:25:53.039 --> 00:25:54.359
 welling up to eternal life.

00:25:56.699 --> 00:25:57.740
 Jesus is telling us

00:25:57.740 --> 00:25:59.019
 what we should be thirsting for.

00:26:02.319 --> 00:26:03.779
 In that same passage,

00:26:04.359 --> 00:26:05.419
 some verses down,

00:26:05.639 --> 00:26:06.039
 Jesus says,

00:26:06.159 --> 00:26:06.859
 my food,

00:26:07.319 --> 00:26:08.459
 when his disciples ask him,

00:26:08.519 --> 00:26:09.119
 have you gotten food?

00:26:09.219 --> 00:26:09.519
 Jesus says,

00:26:09.519 --> 00:26:12.460
 my food is to do the will of him

00:26:12.460 --> 00:26:13.519
 who sent me

00:26:13.519 --> 00:26:15.240
 and to accomplish his work.

00:26:16.059 --> 00:26:18.139
 Jesus says that we should seek righteousness

00:26:18.139 --> 00:26:20.559
 even more than we seek food.

00:26:22.559 --> 00:26:24.599
 How many days have we passed

00:26:24.599 --> 00:26:26.500
 neglecting the pursuit of righteousness

00:26:26.500 --> 00:26:29.480
 while still eating three square meals a day?

00:26:29.480 --> 00:26:35.480
 I'm not saying that eating is important.

00:26:36.460 --> 00:26:37.519
 I eat three meals a day.

00:26:38.920 --> 00:26:41.500
 But just that our priorities are not right.

00:26:43.900 --> 00:26:44.940
 This is one of the reasons

00:26:44.940 --> 00:26:46.059
 why we as a church,

00:26:46.380 --> 00:26:47.200
 as a whole body,

00:26:47.319 --> 00:26:48.700
 observe three days of prayer

00:26:48.700 --> 00:26:49.839
 and fasting once a month.

00:26:50.519 --> 00:26:51.200
 This Wednesday,

00:26:51.299 --> 00:26:51.920
 upcoming Wednesday,

00:26:52.079 --> 00:26:53.160
 is the first Wednesday

00:26:53.160 --> 00:26:54.500
 of the month of February,

00:26:54.620 --> 00:26:55.759
 which means starting tomorrow,

00:26:55.900 --> 00:26:57.019
 Monday, Tuesday, and Wednesday,

00:26:57.019 --> 00:26:59.200
 we are encouraging you guys

00:26:59.200 --> 00:27:00.400
 to fast and to pray.

00:27:01.920 --> 00:27:03.000
 If it has been a while

00:27:03.000 --> 00:27:04.000
 since you participated

00:27:04.000 --> 00:27:05.279
 or you've never fasted before,

00:27:05.400 --> 00:27:07.079
 take this opportunity to fast.

00:27:08.139 --> 00:27:09.119
 A typical fast

00:27:09.119 --> 00:27:10.799
 is to abstain from food

00:27:10.799 --> 00:27:11.759
 and or drink,

00:27:13.039 --> 00:27:14.019
 usually food

00:27:14.019 --> 00:27:15.740
 and then continuing to drink water.

00:27:17.559 --> 00:27:18.519
 A 19th century,

00:27:18.819 --> 00:27:19.759
 a South African pastor,

00:27:19.859 --> 00:27:20.400
 Andrew Murray,

00:27:20.480 --> 00:27:21.359
 describes fasting

00:27:21.359 --> 00:27:22.259
 helpfully this way.

00:27:22.980 --> 00:27:24.500
 We are creatures of the senses.

00:27:25.099 --> 00:27:26.119
 Our mind is helped

00:27:26.119 --> 00:27:27.139
 by what comes to us

00:27:27.139 --> 00:27:29.699
 embodied in concrete form.

00:27:30.419 --> 00:27:32.219
 Fasting helps to express,

00:27:32.359 --> 00:27:33.079
 to deepen,

00:27:33.919 --> 00:27:35.919
 and to confirm the resolution

00:27:35.919 --> 00:27:37.000
 that we are ready

00:27:37.000 --> 00:27:38.559
 to sacrifice anything,

00:27:39.059 --> 00:27:40.399
 to sacrifice ourselves

00:27:40.399 --> 00:27:42.539
 to attain what we seek

00:27:42.539 --> 00:27:43.879
 for the kingdom of God.

00:27:45.559 --> 00:27:47.299
 So then by fasting,

00:27:47.500 --> 00:27:48.859
 we declare that our hunger

00:27:48.859 --> 00:27:49.559
 for righteousness

00:27:49.559 --> 00:27:51.500
 is greater than our hunger

00:27:51.500 --> 00:27:52.199
 for food,

00:27:52.859 --> 00:27:53.839
 that we do not live

00:27:53.839 --> 00:27:54.699
 by bread alone,

00:27:54.759 --> 00:27:55.779
 but by every word

00:27:55.779 --> 00:27:56.399
 that proceeds

00:27:56.399 --> 00:27:57.559
 from the mouth of God.

00:27:58.139 --> 00:27:59.240
 So consider fasting

00:27:59.240 --> 00:27:59.859
 for a meal

00:27:59.859 --> 00:28:00.819
 or for a day

00:28:00.819 --> 00:28:02.119
 or maybe for all three days

00:28:02.119 --> 00:28:03.139
 and use that time

00:28:03.139 --> 00:28:04.960
 to express your hunger

00:28:04.960 --> 00:28:05.619
 for righteousness

00:28:05.619 --> 00:28:06.420
 in prayer

00:28:06.420 --> 00:28:07.519
 and the study

00:28:07.519 --> 00:28:08.180
 of God's word.

00:28:09.799 --> 00:28:10.859
 You can fast

00:28:10.859 --> 00:28:11.500
 from things

00:28:11.500 --> 00:28:12.859
 other than food also.

00:28:14.519 --> 00:28:16.019
 Think about the question

00:28:16.019 --> 00:28:16.779
 that I asked earlier.

00:28:16.779 --> 00:28:18.119
 what are the desires

00:28:18.119 --> 00:28:19.859
 for other things,

00:28:21.000 --> 00:28:21.720
 the deceitfulness

00:28:21.720 --> 00:28:22.279
 of riches,

00:28:22.440 --> 00:28:23.420
 the cares of this world

00:28:23.420 --> 00:28:24.420
 that are choking out

00:28:24.420 --> 00:28:25.700
 the word of the gospel

00:28:25.700 --> 00:28:26.279
 in your life.

00:28:28.319 --> 00:28:29.279
 Ask yourself,

00:28:30.039 --> 00:28:31.200
 is it social media,

00:28:32.740 --> 00:28:33.059
 YouTube,

00:28:33.559 --> 00:28:34.519
 dramas and shows?

00:28:35.579 --> 00:28:36.779
 Maybe it's ESPN,

00:28:36.980 --> 00:28:37.599
 video games,

00:28:38.319 --> 00:28:38.940
 dating apps,

00:28:39.599 --> 00:28:39.940
 shopping.

00:28:41.299 --> 00:28:42.420
 Consider fasting

00:28:42.420 --> 00:28:43.440
 for a time

00:28:43.440 --> 00:28:44.779
 just to deepen

00:28:44.779 --> 00:28:45.700
 your conviction,

00:28:46.560 --> 00:28:47.300
 your resolution

00:28:47.300 --> 00:28:49.900
 that seeking

00:28:49.900 --> 00:28:50.800
 the kingdom of God

00:28:50.800 --> 00:28:51.460
 and his righteousness

00:28:51.460 --> 00:28:53.640
 is first priority.

00:28:57.200 --> 00:28:58.019
 Brothers and sisters,

00:28:58.200 --> 00:28:59.000
 hungering and thirsting

00:28:59.000 --> 00:28:59.519
 for righteousness

00:28:59.519 --> 00:29:00.420
 is the way

00:29:00.420 --> 00:29:01.259
 to be blessed.

00:29:01.800 --> 00:29:02.600
 I've talked to you

00:29:02.600 --> 00:29:03.000
 about this,

00:29:03.140 --> 00:29:03.860
 that blessed

00:29:03.860 --> 00:29:04.640
 can be translated

00:29:04.640 --> 00:29:05.380
 as happy

00:29:05.380 --> 00:29:06.240
 or fortunate.

00:29:06.240 --> 00:29:08.799
 this blessedness

00:29:08.799 --> 00:29:10.259
 or happiness

00:29:10.259 --> 00:29:11.440
 cannot be found

00:29:11.440 --> 00:29:12.200
 apart from God.

00:29:13.099 --> 00:29:14.059
 This is very important

00:29:14.059 --> 00:29:14.660
 for us to get

00:29:14.660 --> 00:29:15.339
 because everyone

00:29:15.339 --> 00:29:15.940
 in the world

00:29:15.940 --> 00:29:16.859
 is seeking happiness

00:29:16.859 --> 00:29:18.220
 in some shape

00:29:18.220 --> 00:29:18.620
 or form.

00:29:19.339 --> 00:29:20.120
 Our country's

00:29:20.120 --> 00:29:21.200
 declaration of independence

00:29:21.200 --> 00:29:22.099
 has enshrined

00:29:22.099 --> 00:29:23.220
 pursuit of happiness

00:29:23.220 --> 00:29:24.000
 as one of the

00:29:24.000 --> 00:29:24.980
 inalienable rights

00:29:24.980 --> 00:29:26.200
 that God has given

00:29:26.200 --> 00:29:26.740
 to humanity.

00:29:27.839 --> 00:29:28.740
 This is what people

00:29:28.740 --> 00:29:30.000
 everywhere are pursuing

00:29:30.000 --> 00:29:31.299
 but they don't

00:29:31.299 --> 00:29:32.620
 attain happiness

00:29:32.620 --> 00:29:33.700
 because they're seeking

00:29:33.700 --> 00:29:34.839
 happiness apart

00:29:34.839 --> 00:29:36.099
 from God.

00:29:36.240 --> 00:29:40.440
 True happiness

00:29:40.440 --> 00:29:41.420
 can only be found

00:29:41.420 --> 00:29:42.420
 in God,

00:29:42.700 --> 00:29:43.640
 in being in right

00:29:43.640 --> 00:29:45.279
 relationship with God,

00:29:45.460 --> 00:29:46.299
 in living a life

00:29:46.299 --> 00:29:46.920
 that is rightly

00:29:46.920 --> 00:29:48.440
 ordered before God.

00:29:50.039 --> 00:29:51.120
 So if you want

00:29:51.120 --> 00:29:52.120
 to be happy,

00:29:53.599 --> 00:29:54.140
 you must hunger

00:29:54.140 --> 00:29:54.519
 and thirst

00:29:54.519 --> 00:29:55.519
 for righteousness

00:29:55.519 --> 00:29:56.839
 for they are

00:29:56.839 --> 00:29:57.660
 the happy ones

00:29:57.660 --> 00:29:58.759
 for they shall

00:29:58.759 --> 00:29:59.660
 be satisfied.

00:30:00.460 --> 00:30:01.099
 Seek first

00:30:01.099 --> 00:30:01.900
 the kingdom of God

00:30:01.900 --> 00:30:02.819
 and his righteousness

00:30:02.819 --> 00:30:03.880
 and all these things

00:30:03.880 --> 00:30:04.819
 will be added to you

00:30:04.819 --> 00:30:05.180
 as well.

00:30:05.259 --> 00:30:05.700
 Jesus said

00:30:05.700 --> 00:30:06.720
 in Matthew 6, 33.

00:30:07.759 --> 00:30:08.940
 So what are you hungry

00:30:08.940 --> 00:30:09.640
 for in life?

00:30:13.660 --> 00:30:14.720
 If people were to

00:30:14.720 --> 00:30:15.799
 observe your life,

00:30:15.940 --> 00:30:16.519
 your priorities,

00:30:16.640 --> 00:30:17.340
 your decisions,

00:30:17.840 --> 00:30:19.539
 what would they say

00:30:19.539 --> 00:30:20.860
 you are hungry for?

00:30:20.859 --> 00:30:27.519
 if we put anything

00:30:27.519 --> 00:30:28.919
 ahead of God's kingdom

00:30:28.919 --> 00:30:29.639
 and his righteousness

00:30:29.639 --> 00:30:30.500
 then we will not

00:30:30.500 --> 00:30:31.000
 be happy.

00:30:32.139 --> 00:30:33.039
 For what will it

00:30:33.039 --> 00:30:33.779
 profit a man

00:30:33.779 --> 00:30:34.500
 if he gains

00:30:34.500 --> 00:30:35.179
 the whole world

00:30:35.179 --> 00:30:36.099
 yet forfeits

00:30:36.099 --> 00:30:36.740
 his soul?

00:30:40.279 --> 00:30:41.159
 This is why

00:30:41.159 --> 00:30:42.319
 we as Christians

00:30:42.319 --> 00:30:43.159
 are in the gospel

00:30:43.159 --> 00:30:44.319
 preaching business.

00:30:46.159 --> 00:30:47.199
 It's good work

00:30:47.199 --> 00:30:48.139
 to indeed give

00:30:48.139 --> 00:30:49.500
 hungry people food

00:30:49.500 --> 00:30:50.799
 and to give thirsty

00:30:50.799 --> 00:30:51.759
 people water.

00:30:52.660 --> 00:30:53.819
 That is the way

00:30:53.819 --> 00:30:55.019
 to obey God's command

00:30:55.019 --> 00:30:56.019
 to us to love

00:30:56.019 --> 00:30:56.460
 our neighbors

00:30:56.460 --> 00:30:57.079
 as ourselves.

00:30:58.339 --> 00:30:59.400
 We need to

00:30:59.400 --> 00:31:00.339
 do that.

00:31:00.440 --> 00:31:01.180
 We need to serve

00:31:01.180 --> 00:31:01.559
 our neighbors

00:31:01.559 --> 00:31:02.200
 in those ways.

00:31:02.940 --> 00:31:03.980
 But we also need

00:31:03.980 --> 00:31:04.960
 even more importantly

00:31:04.960 --> 00:31:05.859
 to show people

00:31:05.859 --> 00:31:06.960
 how to satisfy

00:31:06.960 --> 00:31:07.660
 their hunger

00:31:07.660 --> 00:31:08.359
 and thirst

00:31:08.359 --> 00:31:09.319
 for righteousness.

00:31:09.319 --> 00:31:09.500
 righteousness.

00:31:12.000 --> 00:31:13.039
 Because there is

00:31:13.039 --> 00:31:14.159
 something worse

00:31:14.159 --> 00:31:15.399
 than physical death.

00:31:16.679 --> 00:31:17.759
 Eternal damnation.

00:31:18.480 --> 00:31:19.379
 And there is

00:31:19.379 --> 00:31:20.539
 something better

00:31:20.539 --> 00:31:22.659
 than a long

00:31:22.659 --> 00:31:23.179
 and healthy

00:31:23.179 --> 00:31:23.759
 and prosperous

00:31:23.759 --> 00:31:24.379
 life.

00:31:25.980 --> 00:31:26.879
 Eternal life.

00:31:30.879 --> 00:31:31.980
 At the heart

00:31:31.980 --> 00:31:32.899
 of all the problems

00:31:32.899 --> 00:31:33.559
 in the world

00:31:33.559 --> 00:31:34.359
 is the lack

00:31:34.359 --> 00:31:35.339
 of righteousness.

00:31:35.339 --> 00:31:35.399
 righteousness.

00:31:38.019 --> 00:31:39.079
 And that brings me

00:31:39.079 --> 00:31:39.899
 to my final point.

00:31:40.019 --> 00:31:40.659
 What does it mean

00:31:40.659 --> 00:31:41.359
 that we shall be

00:31:41.359 --> 00:31:42.019
 satisfied?

00:31:43.179 --> 00:31:43.720
 The word

00:31:43.720 --> 00:31:44.819
 satisfy here

00:31:44.819 --> 00:31:46.119
 means to feed

00:31:46.119 --> 00:31:47.379
 or to fill

00:31:47.379 --> 00:31:48.659
 to satisfaction.

00:31:48.919 --> 00:31:49.679
 It's speaking

00:31:49.679 --> 00:31:51.240
 of sufficiency.

00:31:52.359 --> 00:31:52.919
 Enough.

00:31:53.679 --> 00:31:54.179
 Plenty.

00:31:55.039 --> 00:31:55.639
 Abundance.

00:31:56.339 --> 00:31:56.899
 And that's a

00:31:56.899 --> 00:31:57.759
 delightful word

00:31:57.759 --> 00:31:58.939
 for a hungry soul.

00:31:59.579 --> 00:32:00.379
 So if you feel

00:32:00.379 --> 00:32:01.159
 that hunger

00:32:01.159 --> 00:32:01.980
 and thirst

00:32:01.980 --> 00:32:02.679
 for righteousness,

00:32:02.680 --> 00:32:04.640
 if you are aware

00:32:04.640 --> 00:32:05.460
 of your lack

00:32:05.460 --> 00:32:06.039
 of righteousness

00:32:06.039 --> 00:32:06.900
 and you long

00:32:06.900 --> 00:32:07.660
 for more of it,

00:32:07.700 --> 00:32:08.740
 then this is the good news.

00:32:08.860 --> 00:32:10.160
 You shall be

00:32:10.160 --> 00:32:11.019
 satisfied.

00:32:11.920 --> 00:32:13.180
 But how does that happen?

00:32:14.580 --> 00:32:15.400
 We can answer

00:32:15.400 --> 00:32:15.820
 that question

00:32:15.820 --> 00:32:17.080
 if we first figure out

00:32:17.080 --> 00:32:18.360
 who is doing

00:32:18.360 --> 00:32:19.759
 the feeding.

00:32:22.240 --> 00:32:23.299
 Notice the verb.

00:32:25.080 --> 00:32:26.700
 It's in the passive voice.

00:32:27.700 --> 00:32:30.060
 You shall be satisfied.

00:32:30.059 --> 00:32:32.539
 We are not the ones

00:32:32.539 --> 00:32:33.099
 who are doing

00:32:33.099 --> 00:32:33.519
 the feeding.

00:32:34.220 --> 00:32:35.319
 We are not the ones

00:32:35.319 --> 00:32:35.759
 who are doing

00:32:35.759 --> 00:32:36.159
 the filling.

00:32:36.279 --> 00:32:37.419
 We are not feeding ourselves.

00:32:37.559 --> 00:32:38.539
 We are not filling ourselves.

00:32:38.799 --> 00:32:40.460
 We are being satisfied

00:32:40.460 --> 00:32:41.619
 by someone else.

00:32:42.119 --> 00:32:42.940
 And this is an example

00:32:42.940 --> 00:32:44.279
 of the divine passive

00:32:44.279 --> 00:32:45.960
 when the passive voice

00:32:45.960 --> 00:32:46.539
 is used

00:32:46.539 --> 00:32:47.960
 without a subject

00:32:47.960 --> 00:32:49.679
 explicitly stated.

00:32:50.659 --> 00:32:51.139
 It often,

00:32:51.259 --> 00:32:51.519
 the Bible,

00:32:51.599 --> 00:32:52.339
 refers to

00:32:52.339 --> 00:32:53.440
 God himself

00:32:53.440 --> 00:32:54.139
 who is doing

00:32:54.139 --> 00:32:55.139
 the satisfying

00:32:55.139 --> 00:32:55.740
 and the filling

00:32:55.740 --> 00:32:57.019
 and the feeding.

00:32:58.279 --> 00:32:59.339
 As Psalm 107

00:32:59.339 --> 00:33:00.079
 verse 9 says,

00:33:00.159 --> 00:33:00.839
 for the Lord

00:33:00.839 --> 00:33:03.000
 satisfies the longing soul

00:33:03.000 --> 00:33:04.199
 and the hungry soul

00:33:04.199 --> 00:33:06.279
 he fills with good things.

00:33:07.279 --> 00:33:08.399
 This is the good news

00:33:08.399 --> 00:33:09.079
 that we proclaim.

00:33:10.099 --> 00:33:10.819
 Because Jesus

00:33:10.819 --> 00:33:11.919
 could have said,

00:33:12.799 --> 00:33:13.199
 blessed

00:33:13.199 --> 00:33:14.480
 are the righteous.

00:33:18.059 --> 00:33:19.059
 But instead,

00:33:19.199 --> 00:33:19.779
 Jesus says,

00:33:20.000 --> 00:33:20.339
 blessed

00:33:20.339 --> 00:33:21.019
 are those

00:33:21.019 --> 00:33:21.720
 who hunger

00:33:21.720 --> 00:33:23.019
 and thirst

00:33:23.019 --> 00:33:23.599
 for righteousness.

00:33:25.639 --> 00:33:27.079
 Jesus could have said,

00:33:27.079 --> 00:33:28.839
 for they shall

00:33:28.839 --> 00:33:30.099
 satisfy themselves.

00:33:32.740 --> 00:33:33.799
 But instead,

00:33:33.899 --> 00:33:34.339
 he says,

00:33:34.819 --> 00:33:36.419
 for they shall

00:33:36.419 --> 00:33:37.039
 be

00:33:37.039 --> 00:33:38.139
 satisfied.

00:33:41.439 --> 00:33:42.919
 We don't need

00:33:42.919 --> 00:33:43.699
 to be full

00:33:43.699 --> 00:33:44.619
 of our own

00:33:44.619 --> 00:33:45.259
 righteousness

00:33:45.259 --> 00:33:46.240
 in order to be

00:33:46.240 --> 00:33:46.759
 satisfied.

00:33:47.419 --> 00:33:48.839
 The only people

00:33:48.839 --> 00:33:49.859
 who are disqualified

00:33:49.859 --> 00:33:51.199
 from this promise,

00:33:51.519 --> 00:33:52.559
 from this blessing,

00:33:52.720 --> 00:33:53.939
 are the self-satisfied,

00:33:55.279 --> 00:33:56.779
 the self-righteous,

00:33:56.779 --> 00:33:58.519
 but if you,

00:33:59.740 --> 00:34:00.359
 in this room

00:34:00.359 --> 00:34:00.680
 right now,

00:34:00.740 --> 00:34:01.420
 you recognize

00:34:01.420 --> 00:34:02.039
 your own

00:34:02.039 --> 00:34:02.960
 lack of righteousness

00:34:02.960 --> 00:34:04.119
 and you are longing

00:34:04.119 --> 00:34:04.440
 for it,

00:34:04.460 --> 00:34:04.940
 you're hungry

00:34:04.940 --> 00:34:05.279
 for it,

00:34:05.299 --> 00:34:05.799
 then you are

00:34:05.799 --> 00:34:06.339
 blessed,

00:34:06.680 --> 00:34:07.539
 for you shall

00:34:07.539 --> 00:34:08.860
 be satisfied.

00:34:11.440 --> 00:34:12.099
 As I've been

00:34:12.099 --> 00:34:12.900
 saying for weeks

00:34:12.900 --> 00:34:13.800
 in this series

00:34:13.800 --> 00:34:14.480
 in the Beatitudes,

00:34:14.820 --> 00:34:15.460
 there is a present

00:34:15.460 --> 00:34:16.320
 and future dimension

00:34:16.320 --> 00:34:17.059
 to this promise.

00:34:17.199 --> 00:34:17.860
 The kingdom of God

00:34:17.860 --> 00:34:18.840
 is already here,

00:34:19.300 --> 00:34:20.219
 but it is not yet

00:34:20.219 --> 00:34:21.000
 fully here.

00:34:21.079 --> 00:34:21.480
 That's why

00:34:21.480 --> 00:34:22.659
 there's the first

00:34:22.659 --> 00:34:23.639
 and the last promises

00:34:23.639 --> 00:34:24.860
 in the present tense,

00:34:24.920 --> 00:34:25.519
 for theirs is

00:34:25.519 --> 00:34:26.280
 the kingdom of heaven,

00:34:26.400 --> 00:34:27.380
 but all the promises

00:34:27.380 --> 00:34:28.019
 in between are

00:34:28.019 --> 00:34:28.800
 in the future tense.

00:34:28.860 --> 00:34:30.759
 They shall be satisfied.

00:34:32.139 --> 00:34:32.880
 But we know

00:34:32.880 --> 00:34:33.599
 that there's a present

00:34:33.599 --> 00:34:34.360
 and future dimension

00:34:34.360 --> 00:34:35.159
 to this righteousness

00:34:35.159 --> 00:34:35.759
 as well,

00:34:35.820 --> 00:34:36.759
 because in verse 10

00:34:36.759 --> 00:34:37.840
 we have righteousness,

00:34:38.400 --> 00:34:39.440
 because we're persecuted

00:34:39.440 --> 00:34:40.539
 because of the righteousness

00:34:40.539 --> 00:34:41.480
 that we have.

00:34:42.699 --> 00:34:44.759
 So we already have righteousness,

00:34:44.980 --> 00:34:45.880
 but yet we do not

00:34:45.880 --> 00:34:46.679
 have righteousness,

00:34:47.519 --> 00:34:48.739
 and we shall be

00:34:48.739 --> 00:34:49.840
 filled,

00:34:50.480 --> 00:34:50.960
 satisfied.

00:34:50.960 --> 00:34:53.039
 In theological terms,

00:34:53.099 --> 00:34:53.740
 this is referring

00:34:53.740 --> 00:34:55.380
 to God's justification

00:34:55.380 --> 00:34:57.639
 and his sanctification.

00:35:00.460 --> 00:35:02.059
 Justification is God's

00:35:02.059 --> 00:35:03.059
 once for all

00:35:03.059 --> 00:35:04.699
 judicial pronouncement,

00:35:04.740 --> 00:35:05.400
 his declaration

00:35:05.400 --> 00:35:06.460
 of sinners

00:35:06.460 --> 00:35:07.440
 as righteous.

00:35:09.220 --> 00:35:10.300
 This is not something

00:35:10.300 --> 00:35:10.880
 that we earn

00:35:10.880 --> 00:35:11.400
 or accomplish,

00:35:11.500 --> 00:35:12.539
 it's something that God

00:35:12.539 --> 00:35:13.699
 by his divine authority

00:35:13.699 --> 00:35:14.579
 pronounces,

00:35:15.320 --> 00:35:16.579
 and we read about that

00:35:16.579 --> 00:35:17.360
 in Romans 4,

00:35:17.480 --> 00:35:18.039
 3 to 8.

00:35:18.559 --> 00:35:19.240
 For what does

00:35:19.239 --> 00:35:20.119
 the scripture say?

00:35:20.739 --> 00:35:22.419
 Abraham believed in God,

00:35:22.500 --> 00:35:23.039
 believed God,

00:35:23.099 --> 00:35:24.000
 and it was counted

00:35:24.000 --> 00:35:25.139
 to him as righteousness.

00:35:26.559 --> 00:35:27.539
 Now to the one

00:35:27.539 --> 00:35:28.179
 who works,

00:35:28.219 --> 00:35:29.439
 his wages are not

00:35:29.439 --> 00:35:30.359
 counted as a gift,

00:35:30.399 --> 00:35:31.139
 but as his due.

00:35:31.879 --> 00:35:32.419
 And to the one

00:35:32.419 --> 00:35:33.159
 who does not work,

00:35:33.219 --> 00:35:34.339
 but believes in him

00:35:34.339 --> 00:35:35.379
 who justifies

00:35:35.379 --> 00:35:36.279
 the ungodly,

00:35:36.579 --> 00:35:37.679
 his faith is counted

00:35:37.679 --> 00:35:38.299
 as righteousness.

00:35:38.919 --> 00:35:39.599
 Just as David

00:35:39.599 --> 00:35:40.359
 also speaks

00:35:40.359 --> 00:35:40.979
 of the blessing

00:35:40.979 --> 00:35:41.559
 of the one

00:35:41.559 --> 00:35:42.199
 to whom God

00:35:42.199 --> 00:35:43.339
 counts righteousness

00:35:43.339 --> 00:35:44.439
 apart from works.

00:35:45.519 --> 00:35:46.479
 Blessed are those

00:35:46.479 --> 00:35:47.479
 whose lawless deeds

00:35:47.479 --> 00:35:47.959
 are forgiven,

00:35:47.960 --> 00:35:49.300
 and whose sins

00:35:49.300 --> 00:35:49.820
 are covered.

00:35:50.400 --> 00:35:51.420
 Blessed is the man

00:35:51.420 --> 00:35:52.059
 against whom

00:35:52.059 --> 00:35:52.460
 the Lord

00:35:52.460 --> 00:35:53.659
 will not count

00:35:53.659 --> 00:35:54.420
 his sin.

00:35:55.619 --> 00:35:56.220
 Do you notice

00:35:56.220 --> 00:35:57.000
 the word blessed

00:35:57.000 --> 00:35:57.420
 there?

00:35:59.880 --> 00:36:01.139
 Who are the blessed?

00:36:02.000 --> 00:36:02.820
 Not those

00:36:02.820 --> 00:36:03.360
 who have never

00:36:03.360 --> 00:36:04.400
 done lawless deeds.

00:36:04.800 --> 00:36:05.579
 They don't exist.

00:36:06.420 --> 00:36:07.519
 Blessed are those

00:36:07.519 --> 00:36:08.900
 whose lawless deeds

00:36:08.900 --> 00:36:09.619
 are forgiven.

00:36:10.860 --> 00:36:12.079
 Who are the blessed?

00:36:12.460 --> 00:36:13.260
 Not those

00:36:13.260 --> 00:36:15.039
 who have never sinned.

00:36:16.099 --> 00:36:16.780
 Only Jesus

00:36:16.780 --> 00:36:17.579
 can claim that.

00:36:17.960 --> 00:36:20.420
 but those

00:36:20.420 --> 00:36:21.340
 whose sins

00:36:21.340 --> 00:36:22.599
 have been covered.

00:36:24.199 --> 00:36:25.579
 Those against whom

00:36:25.579 --> 00:36:26.500
 God does not

00:36:26.500 --> 00:36:28.240
 count their sin,

00:36:28.579 --> 00:36:29.179
 but rather

00:36:29.179 --> 00:36:30.019
 because of our

00:36:30.019 --> 00:36:30.840
 faith in Jesus,

00:36:30.940 --> 00:36:32.099
 because Jesus

00:36:32.099 --> 00:36:33.679
 died on the cross

00:36:33.679 --> 00:36:34.980
 for our sins.

00:36:35.760 --> 00:36:36.780
 Because Jesus

00:36:36.780 --> 00:36:38.400
 stood in the place

00:36:38.400 --> 00:36:38.760
 of sinners,

00:36:38.860 --> 00:36:39.599
 he was condemned

00:36:39.599 --> 00:36:40.420
 in our place

00:36:40.420 --> 00:36:41.619
 so that we can be

00:36:41.619 --> 00:36:42.900
 declared righteous.

00:36:43.300 --> 00:36:44.240
 The ungodly,

00:36:44.340 --> 00:36:45.159
 the unrighteous

00:36:45.159 --> 00:36:46.320
 declared righteous.

00:36:46.320 --> 00:36:49.760
 that's the blessing

00:36:49.760 --> 00:36:50.380
 of the gospel

00:36:50.380 --> 00:36:50.960
 and the promise

00:36:50.960 --> 00:36:51.460
 of the gospel

00:36:51.460 --> 00:36:52.120
 so that instead

00:36:52.120 --> 00:36:52.700
 of hearing the

00:36:52.700 --> 00:36:53.340
 guilty verdict

00:36:53.340 --> 00:36:53.860
 that we should

00:36:53.860 --> 00:36:54.300
 have heard,

00:36:55.140 --> 00:36:56.019
 we hear

00:36:56.019 --> 00:36:57.660
 the verdict

00:36:57.660 --> 00:36:59.500
 of emancipation

00:36:59.500 --> 00:37:00.580
 and freedom,

00:37:01.300 --> 00:37:01.700
 righteousness,

00:37:03.180 --> 00:37:03.700
 innocence,

00:37:05.360 --> 00:37:05.800
 forgiveness.

00:37:05.800 --> 00:37:06.019
 righteousness.

00:37:12.100 --> 00:37:12.780
 That's how

00:37:12.780 --> 00:37:13.140
 it says

00:37:13.140 --> 00:37:14.220
 in 1 Corinthians 1-3,

00:37:14.320 --> 00:37:14.980
 Jesus became

00:37:14.980 --> 00:37:15.640
 to us

00:37:15.640 --> 00:37:16.760
 wisdom from God,

00:37:16.940 --> 00:37:17.340
 righteousness

00:37:17.340 --> 00:37:18.380
 and sanctification

00:37:18.380 --> 00:37:19.080
 and redemption.

00:37:21.640 --> 00:37:22.120
 That's

00:37:22.120 --> 00:37:23.420
 the once for all

00:37:23.420 --> 00:37:24.100
 act of what

00:37:24.100 --> 00:37:24.620
 God has done,

00:37:24.680 --> 00:37:25.280
 that's justification.

00:37:26.340 --> 00:37:26.860
 And those

00:37:26.860 --> 00:37:27.260
 whom God

00:37:27.260 --> 00:37:27.980
 justifies,

00:37:28.380 --> 00:37:28.780
 he also

00:37:28.780 --> 00:37:29.240
 surely

00:37:29.240 --> 00:37:29.940
 sanctifies.

00:37:29.940 --> 00:37:32.000
 The Bible

00:37:32.000 --> 00:37:32.460
 speaks of

00:37:32.460 --> 00:37:32.980
 sanctification

00:37:32.980 --> 00:37:33.820
 in a two-fold

00:37:33.820 --> 00:37:34.300
 sense.

00:37:36.780 --> 00:37:37.679
 It speaks

00:37:37.679 --> 00:37:38.760
 of how

00:37:38.760 --> 00:37:39.119
 we are

00:37:39.119 --> 00:37:39.659
 once and

00:37:39.659 --> 00:37:40.019
 for all

00:37:40.019 --> 00:37:40.579
 immediately

00:37:40.579 --> 00:37:41.220
 at the

00:37:41.220 --> 00:37:41.559
 time of

00:37:41.559 --> 00:37:42.019
 conversion

00:37:42.019 --> 00:37:43.139
 consecrated

00:37:43.139 --> 00:37:43.679
 to God

00:37:43.679 --> 00:37:44.440
 to belong

00:37:44.440 --> 00:37:44.880
 to him,

00:37:45.059 --> 00:37:45.840
 to be united

00:37:45.840 --> 00:37:46.480
 with Christ

00:37:46.480 --> 00:37:47.019
 through faith.

00:37:47.340 --> 00:37:48.139
 That happens

00:37:48.139 --> 00:37:48.559
 once and

00:37:48.559 --> 00:37:48.920
 for all.

00:37:49.280 --> 00:37:49.820
 But it also

00:37:49.820 --> 00:37:50.400
 speaks of

00:37:50.400 --> 00:37:51.340
 the ongoing

00:37:51.340 --> 00:37:52.280
 sanctification,

00:37:52.900 --> 00:37:53.400
 progressive

00:37:53.400 --> 00:37:54.220
 sanctification,

00:37:54.659 --> 00:37:55.420
 how we become

00:37:55.420 --> 00:37:56.220
 more and more

00:37:56.220 --> 00:37:57.260
 like Christ.

00:37:57.780 --> 00:37:58.659
 We grow

00:37:58.659 --> 00:37:59.339
 in our holiness

00:37:59.339 --> 00:37:59.859
 and in our

00:37:59.859 --> 00:38:00.279
 righteousness.

00:38:03.839 --> 00:38:04.500
 How does

00:38:04.500 --> 00:38:04.960
 that work?

00:38:05.219 --> 00:38:06.500
 I'll close

00:38:06.500 --> 00:38:06.899
 with a couple

00:38:06.899 --> 00:38:07.539
 analogies to

00:38:07.539 --> 00:38:08.079
 explain to you

00:38:08.079 --> 00:38:08.519
 what that looks

00:38:08.519 --> 00:38:08.799
 like.

00:38:11.739 --> 00:38:12.420
 I've used

00:38:12.420 --> 00:38:12.899
 this one

00:38:12.899 --> 00:38:13.259
 before,

00:38:13.480 --> 00:38:14.099
 the first one.

00:38:14.960 --> 00:38:15.539
 You can think

00:38:15.539 --> 00:38:16.139
 of righteousness

00:38:16.139 --> 00:38:16.879
 of Christ

00:38:16.879 --> 00:38:18.219
 as this

00:38:18.219 --> 00:38:19.179
 oversized

00:38:19.179 --> 00:38:20.519
 hand-me-down

00:38:20.519 --> 00:38:21.659
 clothes that

00:38:21.659 --> 00:38:22.119
 you receive

00:38:22.119 --> 00:38:22.539
 from your

00:38:22.539 --> 00:38:23.019
 older brother

00:38:23.019 --> 00:38:23.359
 Jesus.

00:38:26.119 --> 00:38:26.599
 It's

00:38:26.599 --> 00:38:27.000
 yours.

00:38:28.119 --> 00:38:28.440
 He's

00:38:28.440 --> 00:38:28.800
 given it

00:38:28.800 --> 00:38:29.099
 to you.

00:38:30.400 --> 00:38:31.280
 You already

00:38:31.280 --> 00:38:31.780
 have it.

00:38:31.860 --> 00:38:32.460
 You're already

00:38:32.460 --> 00:38:33.240
 wearing it.

00:38:34.760 --> 00:38:35.480
 No one

00:38:35.480 --> 00:38:35.920
 can take

00:38:35.920 --> 00:38:36.220
 that from

00:38:36.220 --> 00:38:36.320
 you.

00:38:36.360 --> 00:38:36.599
 You've been

00:38:36.599 --> 00:38:37.079
 declared

00:38:37.079 --> 00:38:37.579
 righteous.

00:38:37.900 --> 00:38:38.460
 You belong

00:38:38.460 --> 00:38:39.019
 to God.

00:38:39.079 --> 00:38:39.460
 You belong

00:38:39.460 --> 00:38:39.940
 to Jesus.

00:38:40.200 --> 00:38:40.440
 You've been

00:38:40.440 --> 00:38:41.159
 united with

00:38:41.159 --> 00:38:41.500
 him.

00:38:41.940 --> 00:38:42.340
 And yet,

00:38:42.460 --> 00:38:42.980
 the rest

00:38:42.980 --> 00:38:43.360
 of our

00:38:43.360 --> 00:38:44.260
 days,

00:38:45.039 --> 00:38:46.320
 we grow

00:38:46.320 --> 00:38:47.200
 into that

00:38:47.200 --> 00:38:47.780
 and fill

00:38:47.780 --> 00:38:48.519
 that righteousness

00:38:48.519 --> 00:38:49.099
 out more

00:38:49.099 --> 00:38:49.440
 and more.

00:38:51.099 --> 00:38:51.619
 Justification

00:38:51.619 --> 00:38:52.179
 and sanctification.

00:38:53.619 --> 00:38:54.280
 You can

00:38:54.280 --> 00:38:54.720
 think of it

00:38:54.720 --> 00:38:55.300
 also as

00:38:55.300 --> 00:38:55.760
 marriage,

00:38:56.639 --> 00:38:57.260
 which is

00:38:57.260 --> 00:38:57.900
 not inappropriate

00:38:57.900 --> 00:38:58.660
 because we

00:38:58.660 --> 00:38:59.240
 are described

00:38:59.240 --> 00:39:00.079
 as the

00:39:00.079 --> 00:39:00.599
 bride of

00:39:00.599 --> 00:39:00.940
 Christ.

00:39:02.519 --> 00:39:03.039
 If you

00:39:03.039 --> 00:39:03.440
 think about

00:39:03.440 --> 00:39:03.860
 a newly

00:39:03.860 --> 00:39:05.980
 wedded couple,

00:39:06.700 --> 00:39:08.480
 things are a

00:39:08.480 --> 00:39:09.019
 little awkward

00:39:09.019 --> 00:39:09.559
 at first.

00:39:11.160 --> 00:39:11.940
 Think about it,

00:39:11.960 --> 00:39:12.099
 right?

00:39:12.559 --> 00:39:13.320
 A man and a

00:39:13.320 --> 00:39:13.920
 woman who

00:39:13.920 --> 00:39:14.320
 have lived,

00:39:14.400 --> 00:39:14.720
 I don't know,

00:39:14.780 --> 00:39:15.380
 20-something,

00:39:15.519 --> 00:39:16.180
 30-something

00:39:16.180 --> 00:39:17.380
 lives,

00:39:17.539 --> 00:39:17.920
 30-something

00:39:17.920 --> 00:39:18.240
 years,

00:39:18.579 --> 00:39:19.740
 on their own,

00:39:20.740 --> 00:39:21.380
 doing things

00:39:21.380 --> 00:39:21.800
 that they want

00:39:21.800 --> 00:39:22.139
 to do,

00:39:22.940 --> 00:39:23.400
 running their

00:39:23.400 --> 00:39:23.960
 schedules,

00:39:25.039 --> 00:39:25.480
 eating things

00:39:25.480 --> 00:39:25.720
 that they

00:39:25.720 --> 00:39:26.059
 want to

00:39:26.059 --> 00:39:26.300
 eat.

00:39:28.420 --> 00:39:28.940
 And then

00:39:28.940 --> 00:39:29.180
 they get

00:39:29.180 --> 00:39:29.559
 married.

00:39:32.740 --> 00:39:33.260
 And then

00:39:33.260 --> 00:39:33.780
 you clash.

00:39:35.340 --> 00:39:35.900
 Things are

00:39:35.900 --> 00:39:36.680
 not so well

00:39:36.680 --> 00:39:37.119
 aligned.

00:39:43.840 --> 00:39:44.400
 But they

00:39:44.400 --> 00:39:44.840
 are one.

00:39:46.079 --> 00:39:46.740
 They are all

00:39:46.740 --> 00:39:47.119
 married.

00:39:47.680 --> 00:39:48.240
 That's a

00:39:48.240 --> 00:39:48.599
 permanent

00:39:48.599 --> 00:39:49.139
 reality.

00:39:49.240 --> 00:39:49.700
 The covenant

00:39:49.699 --> 00:39:50.379
 is real.

00:39:51.259 --> 00:39:51.559
 And yet

00:39:51.559 --> 00:39:52.039
 they spend

00:39:52.039 --> 00:39:52.399
 the rest

00:39:52.399 --> 00:39:52.679
 of their

00:39:52.679 --> 00:39:53.199
 lives,

00:39:54.279 --> 00:39:54.599
 the rest

00:39:54.599 --> 00:39:54.839
 of their

00:39:54.839 --> 00:39:55.219
 marriage,

00:39:55.619 --> 00:39:56.119
 figuring it

00:39:56.119 --> 00:39:56.339
 out.

00:39:57.339 --> 00:39:57.960
 How to

00:39:57.960 --> 00:39:58.379
 fit better

00:39:58.379 --> 00:39:58.719
 together.

00:40:01.639 --> 00:40:02.199
 That's what

00:40:02.199 --> 00:40:02.899
 happens with

00:40:02.899 --> 00:40:03.639
 Jesus as

00:40:03.639 --> 00:40:03.839
 well.

00:40:04.159 --> 00:40:04.159


00:40:04.159 --> 00:40:07.759
 reason

00:40:07.759 --> 00:40:08.819
 unknown to

00:40:08.819 --> 00:40:09.219
 us,

00:40:10.419 --> 00:40:11.119
 but clear to

00:40:11.119 --> 00:40:11.719
 the sovereign

00:40:11.719 --> 00:40:12.279
 grace and

00:40:12.279 --> 00:40:12.939
 mercy of God,

00:40:13.039 --> 00:40:13.799
 he has chosen

00:40:13.799 --> 00:40:14.659
 his people,

00:40:14.799 --> 00:40:15.559
 chosen us,

00:40:16.139 --> 00:40:17.299
 to be his

00:40:17.299 --> 00:40:17.759
 bride,

00:40:18.319 --> 00:40:19.039
 to be the

00:40:19.039 --> 00:40:19.460
 bride of

00:40:19.460 --> 00:40:19.820
 Christ.

00:40:20.280 --> 00:40:21.179
 And when we

00:40:21.179 --> 00:40:21.579
 put our

00:40:21.579 --> 00:40:22.059
 faith in

00:40:22.059 --> 00:40:22.519
 Jesus, we

00:40:22.519 --> 00:40:23.019
 are married

00:40:23.019 --> 00:40:23.420
 to him.

00:40:23.539 --> 00:40:24.059
 We are the

00:40:24.059 --> 00:40:24.519
 bride of

00:40:24.519 --> 00:40:24.820
 Christ.

00:40:24.960 --> 00:40:25.559
 We already

00:40:25.559 --> 00:40:26.059
 have the

00:40:26.059 --> 00:40:26.880
 unbreakable

00:40:26.880 --> 00:40:28.500
 covenant with

00:40:28.500 --> 00:40:29.059
 him.

00:40:30.099 --> 00:40:31.099
 We're justified.

00:40:31.360 --> 00:40:31.579
 We are

00:40:31.579 --> 00:40:32.460
 consecrated to

00:40:32.460 --> 00:40:32.659
 him.

00:40:33.220 --> 00:40:33.599
 And yet,

00:40:33.820 --> 00:40:34.440
 the rest of

00:40:34.440 --> 00:40:34.900
 our days,

00:40:35.159 --> 00:40:35.720
 every day of

00:40:35.720 --> 00:40:36.099
 our lives,

00:40:36.199 --> 00:40:36.699
 we spend

00:40:36.699 --> 00:40:38.000
 growing and

00:40:38.000 --> 00:40:38.440
 being more

00:40:38.440 --> 00:40:38.639
 and more

00:40:38.639 --> 00:40:39.519
 conformed to

00:40:39.519 --> 00:40:40.220
 his image,

00:40:40.720 --> 00:40:41.420
 to his

00:40:41.420 --> 00:40:42.000
 tastes,

00:40:42.659 --> 00:40:43.340
 to his

00:40:43.340 --> 00:40:43.960
 priorities,

00:40:44.840 --> 00:40:45.820
 to his

00:40:45.820 --> 00:40:46.639
 body, the

00:40:46.639 --> 00:40:47.019
 body of

00:40:47.019 --> 00:40:47.380
 Christ.

00:40:49.460 --> 00:40:55.159
 So if

00:40:55.159 --> 00:40:56.260
 you feel

00:40:56.260 --> 00:40:56.880
 that you

00:40:56.880 --> 00:40:57.320
 are not

00:40:57.320 --> 00:40:58.159
 quite fitted,

00:40:59.860 --> 00:41:00.440
 if you

00:41:00.440 --> 00:41:01.199
 feel your

00:41:01.199 --> 00:41:02.079
 profound lack

00:41:02.079 --> 00:41:02.599
 of righteousness

00:41:02.599 --> 00:41:03.260
 this morning,

00:41:03.500 --> 00:41:04.220
 don't let that

00:41:04.220 --> 00:41:04.920
 discourage you.

00:41:05.079 --> 00:41:05.480
 You are no

00:41:05.480 --> 00:41:05.960
 less the

00:41:05.960 --> 00:41:06.300
 bride of

00:41:06.300 --> 00:41:06.659
 Christ.

00:41:11.280 --> 00:41:11.980
 Close with

00:41:11.980 --> 00:41:12.539
 this hymn,

00:41:13.199 --> 00:41:14.300
 a few lines

00:41:14.300 --> 00:41:14.760
 from Charles

00:41:14.760 --> 00:41:15.480
 Wesley's hymn,

00:41:15.619 --> 00:41:15.780
 Jesus,

00:41:15.960 --> 00:41:16.240
 lover of

00:41:16.240 --> 00:41:16.659
 my soul.

00:41:17.280 --> 00:41:17.880
 Just and

00:41:17.880 --> 00:41:18.420
 holy is

00:41:18.420 --> 00:41:18.840
 thy name.

00:41:19.019 --> 00:41:19.780
 I am

00:41:19.780 --> 00:41:21.059
 all unrighteousness.

00:41:21.440 --> 00:41:22.119
 Vile and

00:41:22.119 --> 00:41:22.659
 full of

00:41:22.659 --> 00:41:23.360
 sin I am.

00:41:23.960 --> 00:41:24.420
 Thou are

00:41:24.420 --> 00:41:25.139
 full of

00:41:25.139 --> 00:41:26.199
 truth and

00:41:26.199 --> 00:41:26.659
 grace.

00:41:27.199 --> 00:41:27.619
 And that's

00:41:27.619 --> 00:41:28.139
 why he can

00:41:28.139 --> 00:41:28.940
 satisfy us

00:41:28.940 --> 00:41:29.599
 with his

00:41:29.599 --> 00:41:30.219
 righteousness.

00:41:30.219 --> 00:41:31.019
 Let's pray.

00:41:31.019 --> 00:41:33.019
 Okay.