WEBVTT

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 We hope that you enjoy this teaching from Christ Church.

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 This material is copyrighted and no unauthorized duplication, redistribution, or any other

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 use of any part is permitted without prior consent from Christ Church.

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 Please consider donating to this work in the San Francisco Bay Area online at ChristChurchEastBay.org.

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 Today's scripture readings are from the book of Ecclesiastes, chapter 1, verses 1 through

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 18, chapter 3, verses 10 and 11, and chapter 12, verses 13 and 14, as printed in the liturgy.

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 A reading from the book of Ecclesiastes.

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 The words of the teacher, son of David, king in Jerusalem.

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 Meaningless, meaningless, says the teacher.

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 Utterly meaningless, everything is meaningless.

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 What do people gain from all their labors at which they toil under the sun?

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 Generations come and generations go, but the earth remains forever.

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 The sun rises and the sun sets and hurries back to where it rises.

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 The wind blows to the south and turns to the north.

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 Round and round it goes, ever returning on its course.

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 All streams flow into the sea, yet the sea is never full.

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 And to the place the streams come from, there they return again.

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 All things are wearisome, more than one can say.

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 The eye never has enough of seeing, nor the ear its fill of hearing.

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 What has been will be again.

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 What has been done will be done again.

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 There is nothing new under the sun.

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 Is there anything of which one can say, look, this is something new.

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 It was here already, long ago.

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 It was here before our time.

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 No one remembers the former generations.

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 And even those yet to come will not be remembered by those who follow them.

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 I, the teacher, was king over Israel and Jerusalem.

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 I applied my mind to study and to explore by wisdom all that is done under the heavens.

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 What a heavy burden God has laid on mankind.

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 I have seen all the things that are done under the sun.

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 All of them are meaningless.

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 A chasing after the wind.

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 What is crooked cannot be straightened.

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 What is lacking cannot be counted.

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 I said to myself, look, I have increased in wisdom more than anyone who has ruled over Jerusalem before me.

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 I have experienced much of wisdom and knowledge.

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 Then I applied myself to the understanding of wisdom and also of madness and folly.

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 But I learned that this too is a chasing after the wind.

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 For with much wisdom comes much sorrow.

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 The more knowledge, the more grief.

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 I have seen the burden God has laid on the human race.

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 He has made everything beautiful in its time.

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 He has also set eternity in the human heart.

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 Yet no one can fathom what God has done from beginning to end.

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 Now all has been heard.

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 Here is the conclusion of the matter.

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 Fear God and keep his commandments.

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 For this is the duty of all mankind.

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 For God will bring every deed into judgment, including every hidden thing, whether it is good or evil.

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 This is the word of the Lord.

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 Thanks be to God.

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 Good morning, Christ Church.

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 It is so good to see you all.

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 And as Andrew said, especially if you are new with us for this Explore God journey,

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 if you've come along with a friend or received an invitation, we're delighted you're here.

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 We do hope that you've already been warmly welcomed.

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 And that you know this is a place where you can belong, whatever your spiritual or cultural background,

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 wherever you may be on that spectrum of belief or unbelief.

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 And we're excited to engage with you, explore God with you, and learn from you.

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 And if you're part of our Christ Church family, we just encourage you to take this.

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 The reason we gave it to you today is so you can give it to somebody else and invite them,

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 a friend, a neighbor, a co-worker along on this journey with us.

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 We have very busy lives, don't we?

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 And there's so many questions that we ask ourselves every day.

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 Like tomorrow morning, we're going to wake up and say, what should I wear?

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 And what's the weather going to be like today?

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 And what's happening at work?

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 And how am I going to fit it all in?

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 But there's also these questions that are bigger, right?

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 Like, why am I here?

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 And where are we heading?

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 And is this it?

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 And is there more to life than this?

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 These are life's big questions, but we rarely have the time to think through them properly.

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 And so that's why we're going to think seriously over the next seven weeks about these big questions of life.

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 And we're going to begin today with this question, does life have a purpose?

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 What's the meaning of life?

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 And in the coming weeks, we're going to explore other questions.

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 Is there a God?

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 Why does God allow pain and suffering?

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 Is Christianity too narrow?

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 Is Jesus really God?

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 Is the Bible reliable?

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 And can I know God personally?

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 And if you're like me, you hear those questions, you're like, well, I have like 20 more questions.

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 And so, as Andrew said, we do invite you to our Q&A time at the end.

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 And go easy on me, though, because it's kind of new for us.

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 When asked whether people think about the meaning and purpose of life, nearly three-quarters of people across the globe say that they do think about that question often or sometimes.

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 And if you were to ask me, is there a book of the Bible that really devotes itself to this search for purpose and for meaning?

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 And particularly that takes seriously the possibility that life may not have a meaning and that life may not have an actual purpose.

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 And a book that explores the consequences of that possibility.

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 I would have to say it's the book of Ecclesiastes that you just heard.

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 And I leaned to my daughter as I was being read.

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 I said, did you even know this is in the Bible?

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 She's like, no, I've never heard this in my life.

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 Meaningless, meaningless.

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 Everything is meaningless.

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 How can that possibly be meaningful?

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 And who in the world is this teacher?

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 Well, this teacher in this book, he's a parent who's trying to prepare his kids to live wisely.

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 And so he shares with his children his own agonizing struggle between skepticism and faith.

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 He says, look, I've already been there and done that.

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 And let me share with you this agonizing struggle that I've had between the absurdity of my existence and the fear of God.

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 Skepticism and faith.

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 And what we find is this book is full of skeptical questions.

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 And this teacher is really pushing his kids and he's pushing us to the logical conclusion of our positions.

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 He's trying to lay bare the foundations of our life and explore the boundaries of our thought.

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 And he says to us relentlessly, well, why do you believe that?

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 And do you know what that means?

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 And have you thought about the implications of your beliefs?

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 And this is a book that it does in the end, as you just heard, it affirms a faith in a generous God.

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 But it does so first by pointing us to the grim alternative of life without God.

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 And it really asks us to consider that.

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 What is life without God all about?

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 Before it tells us what the purpose and the meaning of life is, it seeks to clarify for us what the meaning and purpose of life is not.

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 And so that's what we're going to explore a little bit together.

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 Okay?

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 You ready?

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 I want to talk about the meaning crisis under the sun.

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 The problem with self-made meanings and meaning above and beyond the sun.

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 Those three things.

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 The meaning crisis under the sun.

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 The problem with self-made meanings and meaning above and beyond the sun.

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 And I want to start by talking about the meaning crisis under the sun.

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 And I want you to hear again these words in verse 3.

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 What does anyone gain from all their labors at which they toil under the sun?

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 And then he says in verse 14,

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 I have seen all the things that are done under the sun.

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 All of them are meaningless, a chasing after the wind.

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 And this is a key word in this book is life under the sun.

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 He uses that phrase 29 times.

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 Just repeats it over and over.

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 And in that, the teacher is basically saying, let's do this.

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 This is a thought experiment.

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 Let's assume that nature, that material reality is all there is.

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 And let's bracket out for a moment anything that could possibly be above and beyond the sun.

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 Let's just say that there's no God who created you.

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 No one who's sustaining you.

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 No lawgiver, no judge, no heaven, no eternity, no afterlife.

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 And in this framework of all that's done merely under the sun,

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 he asks some questions.

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 What do we gain and profit from all of our labors?

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 And when all is said and done, what are we going to have to show for it all?

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 What will we have accomplished?

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 What difference will we have made in this life under the sun?

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 And then his answer to that question 37 times throughout this book,

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 it's just relentless, he says everything,

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 when you consider life only under the sun,

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 everything is utterly meaningless.

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 Everything he says literally in Hebrew, he says it's vapor.

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 It's a puff of air, it's just a breath that's here and then it's gone.

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 And that's the theme of this whole book.

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 And really the teacher's first goal is to get his kids and to get us to be realists.

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 And to face the fact that life under the sun is vaporous

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 and it's despairing and it's meaningless and it's absurd.

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 And in many ways, I can't think of a more contemporary book that if this teacher were here today,

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 he'd be critiquing the default belief system that's emerging in our culture,

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 which is secularism.

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 And I think it's captured very well in this article by James Wood in The New Yorker.

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 James Wood is a Harvard professor and he's a professor of English,

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 he's a literary critic and he's writing, really quoting a friend of his

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 who's an analytical philosopher and a convinced atheist

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 who wakes up regularly in the middle of the night haunted by a visceral angst.

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 And he's quoting his friend and he says,

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 how can it be that this world is the result of an accidental big bang?

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 How could there be no design, no metaphysical purpose?

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 Can it be that every life beginning with my own, my husband's, my child's,

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 and spreading outward is cosmically irrelevant?

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 And then Wood, who's a secular man himself,

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 he admits that as one gets older and parents and peers begin to die

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 and the obituaries and the newspaper are no longer missives from a faraway place,

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 but local letters and one's own projects seem ever more pointless and ephemeral.

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 Such moments of terror and incomprehension seem more frequent and more piercing

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 and I find as likely to arise in the middle of the day as in the night.

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 It's a great article, it's called,

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 Is This All There Is, Secularism and Its Discontents?

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 And I want us to consider for a moment the belief structure of strict secularism.

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 And the beliefs of secularism are basically these,

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 that people are only physical entities without souls,

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 that when your loved ones die they cease to exist,

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 that our sensations of love and beauty are just neurochemical events,

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 and that there is no right or wrong outside of what we choose in our minds.

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 And that secularism tends to really flatten and reduce human life

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 so that as one author puts it,

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 all of our getting and spending amount to nothing more than fidgeting while we wait for death.

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 Now maybe you feel that way.

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 Many, many people in our lives feel that way.

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 They have good jobs, they have family, they have friends,

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 they have resources to live in a materially comfortable way,

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 but they say that their lives feel meaningless.

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 And maybe that's you.

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 I'm not really sure what all this activity that I'm doing is being done for.

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 All this making and getting, I don't know if it actually matters,

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 if it makes a difference, if it's accomplishing anything beyond itself.

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 And I'm not quite sure if I have an overall purpose for living

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 or making a difference by serving some good beyond myself.

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 Maybe that resonates with some of us.

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 And yet, you know, many of us feel conflicted.

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 We feel conflicted because we intuit,

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 either faintly or quite strongly,

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 that human beings and human loves and human aspirations

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 can't be reduced down to mere material reality,

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 that there's something more than just our chemistry

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 and our genes and our bodies, right?

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 So I think this teacher and his under-the-sun thesis

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 is an incredibly relevant contemporary thing

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 that speaks to this modern meaning-shaped whole

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 at the center of our culture.

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 Right?

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 And over the last century,

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 we had many, many people writing.

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 Chekhov, Kafka,

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 Camus,

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 Sartre,

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 and they talked about this existential dread

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 that sort of came over

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 Western 20th century life

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 and this sense of angst and despair

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 and absurdity

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 and the nausea that ensued.

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 And they basically said,

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 we're all like Sisyphus, right?

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 That Greek myth where there's that guy

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 just rolling his rock up the hill

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 only to see your rock

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 come rolling back down at the end of the day.

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 We're trying so hard to do good

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 for the people we love

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 and yet we know that that good doesn't last.

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 We know that the people that we love don't last.

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 As the philosopher Bertrand Russell argued

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 about the secular view,

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 he said that all of our human labor

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 and love and genius

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 is, quote,

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 destined to extinction

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 and the vast death of the solar system

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 and that results henceforth

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 in an unyielding despair.

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 And I think our teacher would agree.

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 Our teacher's trying to help us

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 live for a moment

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 in that unyielding despair

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 and he's begging this question,

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 can purpose,

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 can meaning for our lives

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 be found only under the sun

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 in this here and now reality?

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 Like material secularism

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 suggests that we should try to do.

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 And some people shrug at that

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 and they say,

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 well, whatever.

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 You know, I'm not really looking for meaning.

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 If the universe is truly meaningless

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 and indifferent,

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 then why should we think

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 that it ought not to be that way?

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 In fact, maybe we should just celebrate

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 meaninglessness

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 and acknowledge that it's liberating,

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 actually,

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 to relinquish our expectation

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 that there ought to be

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 some kind of meaning

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 with a capital M.

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 In fact, the result

00:16:05.740 --> 00:16:08.060
 of there being no meaning

00:16:08.060 --> 00:16:09.419
 is that now it's kind of great.

00:16:09.539 --> 00:16:10.860
 We're free to determine

00:16:10.860 --> 00:16:12.860
 for ourselves

00:16:12.860 --> 00:16:13.860
 how we want to live

00:16:13.860 --> 00:16:14.980
 and we're free to construct

00:16:14.980 --> 00:16:17.060
 our own meanings, right?

00:16:17.759 --> 00:16:19.759
 And this is the great crisis

00:16:19.759 --> 00:16:21.600
 of meaning in our culture.

00:16:21.740 --> 00:16:22.299
 Some people,

00:16:22.480 --> 00:16:23.200
 modern people,

00:16:23.720 --> 00:16:25.320
 grieving our meaninglessness

00:16:25.320 --> 00:16:26.279
 and our loss of meaning.

00:16:26.419 --> 00:16:27.220
 Postmodern people,

00:16:27.220 --> 00:16:29.139
 gleefully celebrating

00:16:29.139 --> 00:16:30.540
 that we have no more meaning

00:16:30.540 --> 00:16:32.180
 and this sense

00:16:32.180 --> 00:16:33.940
 that we're cosmically irrelevant

00:16:33.940 --> 00:16:34.940
 and that we share

00:16:34.940 --> 00:16:36.720
 no more meaning in common

00:16:36.720 --> 00:16:37.840
 in our lives together

00:16:37.840 --> 00:16:40.060
 has created quite a bit

00:16:40.060 --> 00:16:40.740
 of confusion

00:16:40.740 --> 00:16:42.100
 and conflict

00:16:42.100 --> 00:16:43.279
 and chaos

00:16:43.279 --> 00:16:44.820
 that I think we've seen

00:16:44.820 --> 00:16:46.620
 increase, even,

00:16:47.080 --> 00:16:48.120
 over the last five

00:16:48.120 --> 00:16:49.240
 to ten years

00:16:49.240 --> 00:16:49.899
 in our culture.

00:16:51.279 --> 00:16:52.080
 And I think our teacher

00:16:52.080 --> 00:16:53.320
 gives us this incredibly

00:16:53.320 --> 00:16:54.540
 haunting image

00:16:54.539 --> 00:16:56.159
 that this crisis

00:16:56.159 --> 00:16:56.980
 of meaning for us

00:16:56.980 --> 00:16:57.799
 is like a chasing

00:16:57.799 --> 00:16:58.579
 after the wind.

00:17:00.259 --> 00:17:01.899
 We're trying desperately

00:17:01.899 --> 00:17:03.480
 but unsuccessfully

00:17:03.480 --> 00:17:04.700
 to grab hold

00:17:04.700 --> 00:17:05.420
 of something

00:17:05.420 --> 00:17:05.859
 that's slipping

00:17:05.859 --> 00:17:06.720
 through our fingers.

00:17:08.259 --> 00:17:09.139
 You tracking with me

00:17:09.139 --> 00:17:10.279
 on this crisis of meaning?

00:17:10.460 --> 00:17:11.460
 You feel that

00:17:11.460 --> 00:17:12.720
 in your life

00:17:12.720 --> 00:17:13.440
 and in our culture?

00:17:14.440 --> 00:17:15.619
 There's a crisis of meaning

00:17:15.619 --> 00:17:16.539
 under the sun,

00:17:16.839 --> 00:17:17.700
 our teacher says.

00:17:18.420 --> 00:17:19.519
 But then he goes on

00:17:19.519 --> 00:17:20.519
 and I want to explore

00:17:20.519 --> 00:17:21.240
 the problem

00:17:21.240 --> 00:17:23.619
 with self-made meanings

00:17:23.619 --> 00:17:25.379
 because many secular people

00:17:25.379 --> 00:17:26.239
 might respond to this

00:17:26.239 --> 00:17:26.519
 and say,

00:17:26.659 --> 00:17:28.779
 well, I have to insist

00:17:28.779 --> 00:17:29.719
 that I actually do have

00:17:29.719 --> 00:17:30.639
 a satisfying meaning

00:17:30.639 --> 00:17:31.279
 in my life.

00:17:31.739 --> 00:17:32.699
 You know, I'm seeking

00:17:32.699 --> 00:17:33.519
 to be a good parent.

00:17:33.859 --> 00:17:36.079
 I'm serving a crucial

00:17:36.079 --> 00:17:37.179
 political cause.

00:17:37.259 --> 00:17:39.279
 I tutor underprivileged youth.

00:17:39.379 --> 00:17:40.459
 I enjoy and promote

00:17:40.459 --> 00:17:41.500
 great literature.

00:17:42.459 --> 00:17:43.339
 And all this gives me

00:17:43.339 --> 00:17:44.359
 great purpose

00:17:44.359 --> 00:17:44.879
 and assurance

00:17:44.879 --> 00:17:46.179
 that I'm doing some good

00:17:46.179 --> 00:17:48.119
 beyond myself.

00:17:48.239 --> 00:17:49.139
 I'm serving some good

00:17:49.139 --> 00:17:50.099
 higher than myself.

00:17:50.099 --> 00:17:51.740
 And it's true

00:17:51.740 --> 00:17:52.559
 that, you know,

00:17:52.659 --> 00:17:53.779
 people can live

00:17:53.779 --> 00:17:55.959
 with these smaller meanings

00:17:55.959 --> 00:17:57.959
 and not feel tortured

00:17:57.959 --> 00:17:58.619
 like Kafka

00:17:58.619 --> 00:17:59.279
 and gloomy

00:17:59.279 --> 00:18:00.719
 like Camus.

00:18:01.659 --> 00:18:02.539
 And we should,

00:18:02.799 --> 00:18:02.980
 you know,

00:18:03.019 --> 00:18:03.459
 it's a good

00:18:03.459 --> 00:18:04.199
 and admirable thing

00:18:04.199 --> 00:18:05.939
 to find true purpose

00:18:05.939 --> 00:18:07.119
 and meaning

00:18:07.119 --> 00:18:08.159
 in ordinary tasks.

00:18:08.240 --> 00:18:09.000
 But I want to suggest

00:18:09.000 --> 00:18:09.419
 to you

00:18:09.419 --> 00:18:11.819
 that there's a vast difference

00:18:11.819 --> 00:18:14.279
 between assigned meanings

00:18:14.279 --> 00:18:15.259
 on the one hand

00:18:15.259 --> 00:18:16.819
 and inherent meaning

00:18:16.819 --> 00:18:17.719
 on the other.

00:18:17.720 --> 00:18:20.039
 I want you to see

00:18:20.039 --> 00:18:20.819
 and think about

00:18:20.819 --> 00:18:21.779
 this difference

00:18:21.779 --> 00:18:23.420
 between subjective meaning

00:18:23.420 --> 00:18:25.319
 that you come up with

00:18:25.319 --> 00:18:26.980
 and objective meaning

00:18:26.980 --> 00:18:27.980
 that's just there

00:18:27.980 --> 00:18:29.039
 whether you discover it

00:18:29.039 --> 00:18:29.440
 or not.

00:18:30.440 --> 00:18:30.660
 Right?

00:18:30.700 --> 00:18:31.220
 There's a difference

00:18:31.220 --> 00:18:32.940
 between created meaning

00:18:32.940 --> 00:18:34.700
 and discovered meaning.

00:18:35.559 --> 00:18:36.220
 For example,

00:18:36.380 --> 00:18:37.299
 you might determine,

00:18:37.480 --> 00:18:37.539
 well,

00:18:37.579 --> 00:18:38.559
 I'm going to live my life

00:18:38.559 --> 00:18:39.640
 for political change.

00:18:39.779 --> 00:18:40.319
 I'm going to live

00:18:40.319 --> 00:18:40.980
 for influence

00:18:40.980 --> 00:18:42.279
 in my vocational field.

00:18:42.380 --> 00:18:42.819
 I'm going to live

00:18:42.819 --> 00:18:43.380
 for happiness

00:18:43.380 --> 00:18:44.880
 in my family.

00:18:45.000 --> 00:18:45.940
 And those might serve

00:18:45.940 --> 00:18:46.420
 for you

00:18:46.420 --> 00:18:48.700
 as energizing goals.

00:18:49.500 --> 00:18:50.279
 But our teacher

00:18:50.279 --> 00:18:50.660
 would say

00:18:50.660 --> 00:18:51.380
 these kind of

00:18:51.380 --> 00:18:53.039
 self-made,

00:18:53.620 --> 00:18:54.120
 subjective,

00:18:54.360 --> 00:18:55.840
 constructed meanings

00:18:55.840 --> 00:18:57.380
 are actually quite thin

00:18:57.380 --> 00:18:58.440
 and fragile

00:18:58.440 --> 00:18:59.640
 and temporary.

00:19:00.519 --> 00:19:01.660
 And they don't really

00:19:01.660 --> 00:19:04.140
 pass the rigorous test

00:19:04.140 --> 00:19:06.200
 and really the withering test

00:19:06.200 --> 00:19:07.259
 of our teacher

00:19:07.259 --> 00:19:08.400
 because he would come to you

00:19:08.400 --> 00:19:09.019
 and he would say,

00:19:09.420 --> 00:19:09.980
 okay, great.

00:19:10.799 --> 00:19:12.500
 You're living for a project

00:19:12.500 --> 00:19:13.620
 that's larger than yourself.

00:19:13.759 --> 00:19:14.840
 You're caring for your family.

00:19:14.839 --> 00:19:16.039
 You're alleviating poverty.

00:19:16.399 --> 00:19:17.399
 But what's the point of that?

00:19:18.240 --> 00:19:19.639
 What difference does that make?

00:19:20.319 --> 00:19:20.720
 And you say,

00:19:20.779 --> 00:19:20.959
 well,

00:19:21.039 --> 00:19:22.299
 I'm trying to make the world

00:19:22.299 --> 00:19:23.099
 into a better place.

00:19:23.159 --> 00:19:23.639
 But our teacher

00:19:23.639 --> 00:19:24.859
 would keep boring down on you

00:19:24.859 --> 00:19:25.099
 and say,

00:19:25.139 --> 00:19:26.159
 but what's the point of that?

00:19:26.559 --> 00:19:27.119
 And you answer

00:19:27.119 --> 00:19:27.419
 and he says,

00:19:27.459 --> 00:19:27.559
 well,

00:19:27.579 --> 00:19:28.439
 what's the point of that?

00:19:28.720 --> 00:19:29.740
 And what's the point of that?

00:19:29.759 --> 00:19:31.359
 And what's the point of that?

00:19:31.399 --> 00:19:31.740
 And he says,

00:19:31.819 --> 00:19:32.500
 if you say,

00:19:32.579 --> 00:19:33.519
 if my meaning

00:19:33.519 --> 00:19:34.859
 is attached

00:19:34.859 --> 00:19:35.919
 to personal relationships,

00:19:36.039 --> 00:19:36.519
 the teacher would say,

00:19:36.519 --> 00:19:36.720
 well,

00:19:36.779 --> 00:19:37.299
 all those people

00:19:37.299 --> 00:19:37.980
 are going to die.

00:19:39.419 --> 00:19:39.799
 And if you say,

00:19:39.879 --> 00:19:40.000
 well,

00:19:40.059 --> 00:19:40.720
 my meaning

00:19:40.720 --> 00:19:41.399
 is invested

00:19:41.399 --> 00:19:42.819
 in future generations

00:19:42.819 --> 00:19:45.099
 and making the future world

00:19:45.099 --> 00:19:46.519
 a better place,

00:19:46.579 --> 00:19:46.879
 he would say,

00:19:46.939 --> 00:19:48.639
 but all that's going to pass away too.

00:19:49.899 --> 00:19:51.119
 He says in verse four,

00:19:51.740 --> 00:19:52.759
 generations come

00:19:52.759 --> 00:19:53.980
 and generations go.

00:19:54.939 --> 00:19:55.659
 And in verse 11,

00:19:55.700 --> 00:19:55.980
 he says,

00:19:56.059 --> 00:19:56.939
 there's no remembrance

00:19:56.939 --> 00:19:58.059
 of people of old

00:19:58.059 --> 00:19:59.179
 and even those

00:19:59.179 --> 00:20:00.099
 who are yet to come

00:20:00.099 --> 00:20:00.980
 will not be remembered

00:20:00.980 --> 00:20:02.839
 by those who follow them.

00:20:03.799 --> 00:20:05.419
 Within this secular vision

00:20:05.419 --> 00:20:07.039
 of life under the sun,

00:20:07.439 --> 00:20:07.839
 he says,

00:20:08.220 --> 00:20:09.639
 your influence

00:20:09.640 --> 00:20:11.060
 and your impact

00:20:11.060 --> 00:20:12.480
 is in the grand view

00:20:12.480 --> 00:20:12.820
 of things

00:20:12.820 --> 00:20:14.400
 going to be quite negligible.

00:20:15.560 --> 00:20:16.300
 How many of us

00:20:16.300 --> 00:20:17.460
 even remember

00:20:17.460 --> 00:20:18.120
 the names

00:20:18.120 --> 00:20:19.259
 of our great grandparents?

00:20:20.300 --> 00:20:20.860
 Some of us

00:20:20.860 --> 00:20:22.180
 can barely remember.

00:20:22.980 --> 00:20:23.880
 Think about that

00:20:23.880 --> 00:20:24.900
 for your own life.

00:20:24.980 --> 00:20:26.000
 In 50 years,

00:20:26.380 --> 00:20:27.040
 who is going

00:20:27.040 --> 00:20:28.100
 to be talking about you?

00:20:28.800 --> 00:20:29.660
 If you leave

00:20:29.660 --> 00:20:30.380
 a ton of money

00:20:30.380 --> 00:20:31.700
 behind to an organization,

00:20:32.120 --> 00:20:33.220
 maybe they named

00:20:33.220 --> 00:20:34.100
 something after you.

00:20:34.880 --> 00:20:36.320
 In 500 years though,

00:20:36.940 --> 00:20:37.340
 are they going

00:20:37.340 --> 00:20:38.140
 to be talking about you?

00:20:38.140 --> 00:20:39.400
 Maybe if you ruled

00:20:39.400 --> 00:20:40.240
 over an empire,

00:20:40.380 --> 00:20:41.140
 we might be reading

00:20:41.140 --> 00:20:41.680
 about you.

00:20:42.060 --> 00:20:44.100
 But 5,000 years from now,

00:20:44.120 --> 00:20:44.520
 are we going

00:20:44.520 --> 00:20:45.540
 to be talking about you

00:20:45.540 --> 00:20:46.320
 and even remembering

00:20:46.320 --> 00:20:46.860
 your name?

00:20:47.780 --> 00:20:49.500
 Our teacher says,

00:20:50.720 --> 00:20:50.900
 you know,

00:20:51.060 --> 00:20:51.940
 you kind of have

00:20:51.940 --> 00:20:52.940
 to tell yourself

00:20:52.940 --> 00:20:55.320
 that your self-made meaning

00:20:55.320 --> 00:20:56.840
 matters even though

00:20:56.840 --> 00:20:57.440
 you know

00:20:57.440 --> 00:20:58.980
 that the universe

00:20:58.980 --> 00:21:00.360
 is going to cool down

00:21:00.360 --> 00:21:02.220
 or collapse on itself

00:21:02.220 --> 00:21:03.520
 and when it's dying,

00:21:03.840 --> 00:21:04.960
 it's never going to care

00:21:04.960 --> 00:21:06.100
 that you even existed.

00:21:06.099 --> 00:21:08.259
 And so you have

00:21:08.259 --> 00:21:09.259
 to train yourself

00:21:09.259 --> 00:21:10.579
 as a secular person

00:21:10.579 --> 00:21:12.240
 not to ask

00:21:12.240 --> 00:21:13.240
 these meta questions

00:21:13.240 --> 00:21:14.000
 about the point

00:21:14.000 --> 00:21:14.500
 of your life.

00:21:14.599 --> 00:21:15.399
 You have to discipline

00:21:15.399 --> 00:21:16.779
 yourself not to think

00:21:16.779 --> 00:21:18.619
 about the ultimate outcome

00:21:18.619 --> 00:21:19.959
 of all that we do,

00:21:20.299 --> 00:21:21.299
 which in the secular view

00:21:21.299 --> 00:21:21.759
 of things

00:21:21.759 --> 00:21:23.159
 is sheer nothingness.

00:21:24.419 --> 00:21:24.859
 And you say,

00:21:24.959 --> 00:21:25.039
 yeah,

00:21:25.079 --> 00:21:25.919
 but I just put it

00:21:25.919 --> 00:21:27.079
 all out of my mind

00:21:27.079 --> 00:21:27.839
 and I try to focus

00:21:27.839 --> 00:21:28.439
 on the meaning

00:21:28.439 --> 00:21:30.039
 of this present moment,

00:21:30.199 --> 00:21:30.559
 but that,

00:21:31.240 --> 00:21:32.139
 what you just said

00:21:32.139 --> 00:21:32.839
 is that you get

00:21:32.839 --> 00:21:33.559
 your feeling

00:21:33.559 --> 00:21:34.639
 of meaningfulness

00:21:34.640 --> 00:21:36.160
 by a lack of rationality,

00:21:36.800 --> 00:21:38.620
 that through a suppression

00:21:38.620 --> 00:21:39.420
 of your thinking

00:21:39.420 --> 00:21:40.000
 and reflection

00:21:40.000 --> 00:21:41.820
 on the larger reality,

00:21:41.940 --> 00:21:42.540
 you can kind of

00:21:42.540 --> 00:21:43.560
 conjure up

00:21:43.560 --> 00:21:44.200
 this feeling

00:21:44.200 --> 00:21:45.220
 of meaningfulness.

00:21:46.640 --> 00:21:47.300
 And some of you say,

00:21:47.380 --> 00:21:48.620
 well, gosh, okay,

00:21:49.720 --> 00:21:51.400
 maybe humanism's

00:21:51.400 --> 00:21:52.460
 kind of not the way to go.

00:21:53.480 --> 00:21:54.280
 And some of you say,

00:21:54.340 --> 00:21:55.220
 well, I kind of actually

00:21:55.220 --> 00:21:56.420
 left this version

00:21:56.420 --> 00:21:57.680
 of humanism behind

00:21:57.680 --> 00:21:58.660
 and at some point

00:21:58.660 --> 00:21:59.500
 I just embraced

00:21:59.500 --> 00:22:00.799
 kind of a straight-up

00:22:00.799 --> 00:22:02.279
 hedonism, right?

00:22:02.460 --> 00:22:03.279
 Hedonism says,

00:22:03.860 --> 00:22:04.759
 well, I'm not going

00:22:04.759 --> 00:22:05.580
 to live anymore

00:22:05.580 --> 00:22:06.500
 for other people.

00:22:06.600 --> 00:22:07.380
 I'm now going to live

00:22:07.380 --> 00:22:08.120
 for myself.

00:22:09.060 --> 00:22:09.840
 And my main goal

00:22:09.840 --> 00:22:10.500
 in life now

00:22:10.500 --> 00:22:11.660
 is to just experience

00:22:11.660 --> 00:22:12.779
 as much pleasure

00:22:12.779 --> 00:22:13.740
 and as little pain

00:22:13.740 --> 00:22:14.380
 as possible

00:22:14.380 --> 00:22:16.120
 and hope that I die

00:22:16.120 --> 00:22:16.740
 in my sleep.

00:22:17.279 --> 00:22:18.640
 Maybe you feel this way

00:22:18.640 --> 00:22:19.220
 or maybe you know

00:22:19.220 --> 00:22:20.000
 people that live

00:22:20.000 --> 00:22:20.900
 this way,

00:22:20.980 --> 00:22:21.620
 but our teacher

00:22:21.620 --> 00:22:23.120
 would respond to that

00:22:23.120 --> 00:22:23.680
 in verse 8

00:22:23.680 --> 00:22:23.980
 and say,

00:22:24.140 --> 00:22:24.840
 well, all things

00:22:24.840 --> 00:22:25.680
 are wearisome

00:22:25.680 --> 00:22:27.580
 more than one can say.

00:22:28.220 --> 00:22:29.340
 The eye never has

00:22:29.340 --> 00:22:30.620
 enough of seeing

00:22:30.620 --> 00:22:31.779
 nor the ear

00:22:31.779 --> 00:22:33.759
 its fill of hearing.

00:22:35.200 --> 00:22:36.400
 What makes you think,

00:22:36.460 --> 00:22:37.140
 the teacher says,

00:22:37.180 --> 00:22:38.000
 that your eyes

00:22:38.000 --> 00:22:38.539
 or your ears

00:22:38.539 --> 00:22:39.519
 or any other sense

00:22:39.519 --> 00:22:40.259
 perception

00:22:40.259 --> 00:22:41.900
 that's going to take in

00:22:41.900 --> 00:22:43.460
 all those pleasure

00:22:43.460 --> 00:22:44.220
 feelings

00:22:44.220 --> 00:22:45.560
 are ever going to say,

00:22:45.840 --> 00:22:46.519
 that's enough

00:22:46.519 --> 00:22:47.620
 or I'm full.

00:22:48.799 --> 00:22:49.900
 It's never going

00:22:49.900 --> 00:22:50.460
 to satisfy.

00:22:50.460 --> 00:22:52.259
 We know that we can't

00:22:52.259 --> 00:22:53.200
 get enough dopamine.

00:22:53.480 --> 00:22:54.180
 The more dopamine

00:22:54.180 --> 00:22:54.960
 hits you get,

00:22:54.960 --> 00:22:55.819
 the more you have

00:22:55.819 --> 00:22:56.519
 to go find.

00:22:57.980 --> 00:22:58.579
 And the teacher

00:22:58.579 --> 00:22:59.360
 of Ecclesiastes,

00:22:59.860 --> 00:23:01.240
 if you keep reading

00:23:01.240 --> 00:23:01.660
 this book,

00:23:01.700 --> 00:23:02.340
 which I encourage

00:23:02.340 --> 00:23:02.840
 you to do,

00:23:03.680 --> 00:23:05.059
 he says in Ecclesiastes 2,

00:23:05.140 --> 00:23:06.319
 I tried this.

00:23:06.400 --> 00:23:07.579
 I tried shearing myself

00:23:07.579 --> 00:23:08.160
 with wine

00:23:08.160 --> 00:23:10.079
 and I built houses

00:23:10.079 --> 00:23:10.840
 for myself

00:23:10.840 --> 00:23:11.860
 and planted vineyards.

00:23:12.519 --> 00:23:13.640
 I made gardens

00:23:13.640 --> 00:23:14.200
 and parks

00:23:14.200 --> 00:23:15.200
 and planted

00:23:15.200 --> 00:23:16.000
 all kinds of

00:23:16.000 --> 00:23:16.860
 fruit trees in them.

00:23:16.920 --> 00:23:17.700
 I amassed silver

00:23:17.700 --> 00:23:18.840
 and gold for myself

00:23:18.840 --> 00:23:19.440
 and the treasure

00:23:19.440 --> 00:23:19.940
 of kings

00:23:19.940 --> 00:23:20.660
 and provinces.

00:23:21.539 --> 00:23:22.440
 I acquired male

00:23:22.440 --> 00:23:23.440
 and female singers,

00:23:23.440 --> 00:23:24.799
 even a whole

00:23:24.799 --> 00:23:25.880
 harem of women,

00:23:25.980 --> 00:23:26.580
 the delights

00:23:26.580 --> 00:23:27.720
 of a man's heart.

00:23:28.559 --> 00:23:28.960
 He says,

00:23:29.039 --> 00:23:30.019
 I denied myself

00:23:30.019 --> 00:23:31.420
 nothing my eyes desired.

00:23:31.519 --> 00:23:32.600
 I refused my heart

00:23:32.600 --> 00:23:33.680
 no pleasure.

00:23:34.820 --> 00:23:35.960
 And yet when I surveyed

00:23:35.960 --> 00:23:36.920
 all that my hands

00:23:36.920 --> 00:23:37.320
 had done

00:23:37.320 --> 00:23:38.100
 and what I'd toiled

00:23:38.100 --> 00:23:38.720
 to achieve,

00:23:39.460 --> 00:23:41.120
 everything was

00:23:41.120 --> 00:23:42.759
 meaningless.

00:23:44.120 --> 00:23:45.220
 A chasing after the wind.

00:23:45.320 --> 00:23:46.740
 Nothing was gained

00:23:46.740 --> 00:23:48.160
 under the sun.

00:23:48.160 --> 00:23:50.740
 In the secular vision

00:23:50.740 --> 00:23:51.240
 of life,

00:23:51.440 --> 00:23:52.580
 dopamine is not only

00:23:52.580 --> 00:23:53.140
 not enough,

00:23:53.240 --> 00:23:53.720
 but you have to

00:23:53.720 --> 00:23:54.400
 remind yourself

00:23:54.400 --> 00:23:55.160
 that none of the

00:23:55.160 --> 00:23:56.120
 good things you feel

00:23:56.120 --> 00:23:56.860
 have any meaning.

00:23:58.140 --> 00:23:59.620
 When you fall in love

00:23:59.620 --> 00:24:00.580
 and you're attracted

00:24:00.580 --> 00:24:01.240
 to that girl

00:24:01.240 --> 00:24:01.960
 or that guy,

00:24:02.500 --> 00:24:04.180
 it's just an accidental

00:24:04.180 --> 00:24:05.279
 collision of atoms.

00:24:06.880 --> 00:24:08.380
 Your response

00:24:08.380 --> 00:24:09.779
 to her

00:24:09.779 --> 00:24:10.820
 is only a psychic

00:24:10.820 --> 00:24:11.759
 phosphorescence

00:24:11.759 --> 00:24:12.980
 arising from the behavior

00:24:12.980 --> 00:24:13.779
 of your genes

00:24:13.779 --> 00:24:14.800
 and nothing more.

00:24:14.799 --> 00:24:16.559
 when you hear

00:24:16.559 --> 00:24:17.639
 that beautiful music

00:24:17.639 --> 00:24:18.480
 and you think

00:24:18.480 --> 00:24:19.279
 to yourself,

00:24:19.480 --> 00:24:20.240
 ah, there's such

00:24:20.240 --> 00:24:21.799
 beauty and significance

00:24:21.799 --> 00:24:22.099
 here,

00:24:22.139 --> 00:24:22.940
 you have to tell yourself

00:24:22.940 --> 00:24:23.960
 that's a pure illusion.

00:24:24.940 --> 00:24:26.180
 That the only reason

00:24:26.180 --> 00:24:27.059
 you like it

00:24:27.059 --> 00:24:28.039
 is because your nervous

00:24:28.039 --> 00:24:28.759
 system has been

00:24:28.759 --> 00:24:30.299
 irrationally conditioned

00:24:30.299 --> 00:24:31.119
 to like it.

00:24:32.259 --> 00:24:33.259
 The same goes

00:24:33.259 --> 00:24:34.399
 for hugging a child

00:24:34.399 --> 00:24:36.240
 or watching a sunset

00:24:36.240 --> 00:24:38.079
 or reading a book

00:24:38.079 --> 00:24:38.559
 and you say,

00:24:38.659 --> 00:24:39.460
 ah, this feels good.

00:24:39.539 --> 00:24:41.559
 That's just electrochemical

00:24:41.559 --> 00:24:43.139
 responses in your nerves.

00:24:43.140 --> 00:24:46.020
 And you cannot say,

00:24:46.600 --> 00:24:47.660
 I'm just going to project

00:24:47.660 --> 00:24:49.020
 my feeling of meaning

00:24:49.020 --> 00:24:50.540
 onto this senseless universe.

00:24:53.300 --> 00:24:54.000
 And you say,

00:24:54.120 --> 00:24:54.340
 okay,

00:24:55.320 --> 00:24:55.920
 well,

00:24:56.220 --> 00:24:58.180
 this is why I'm not

00:24:58.180 --> 00:24:59.480
 a humanist

00:24:59.480 --> 00:25:00.340
 and it's why I'm

00:25:00.340 --> 00:25:01.840
 no longer a hedonist.

00:25:02.700 --> 00:25:03.600
 It's why I became

00:25:03.600 --> 00:25:04.200
 at one point

00:25:04.200 --> 00:25:05.320
 an existentialist.

00:25:06.160 --> 00:25:06.860
 And I said,

00:25:06.940 --> 00:25:07.400
 well, okay,

00:25:07.480 --> 00:25:08.480
 now I'm going to

00:25:08.480 --> 00:25:09.600
 fight for justice.

00:25:09.720 --> 00:25:10.400
 I'm going to fight

00:25:10.400 --> 00:25:11.759
 against oppression.

00:25:11.960 --> 00:25:12.820
 And with Dylan Thomas,

00:25:12.819 --> 00:25:13.319
 I say,

00:25:13.659 --> 00:25:14.679
 do not go gentle

00:25:14.679 --> 00:25:15.879
 into that good night.

00:25:16.419 --> 00:25:16.819
 Rage,

00:25:17.059 --> 00:25:18.379
 rage against the dying

00:25:18.379 --> 00:25:19.379
 of the light.

00:25:19.500 --> 00:25:19.720
 Yes,

00:25:19.839 --> 00:25:20.679
 life is meaningless,

00:25:20.839 --> 00:25:21.579
 but I'm going to rage

00:25:21.579 --> 00:25:22.240
 against life

00:25:22.240 --> 00:25:22.899
 and I'm going to rage

00:25:22.899 --> 00:25:24.359
 against all that meaningless

00:25:24.359 --> 00:25:25.179
 and I'm going to hope

00:25:25.179 --> 00:25:27.039
 that I do something

00:25:27.039 --> 00:25:29.579
 to put some wrongs

00:25:29.579 --> 00:25:30.079
 in this world

00:25:30.079 --> 00:25:31.460
 to right before I die.

00:25:33.399 --> 00:25:34.119
 And our teacher

00:25:34.119 --> 00:25:34.939
 would say to you

00:25:34.939 --> 00:25:35.720
 in verse 15,

00:25:36.919 --> 00:25:37.500
 what is crooked

00:25:37.500 --> 00:25:38.619
 cannot be straightened

00:25:38.619 --> 00:25:40.419
 and what is lacking

00:25:40.419 --> 00:25:41.460
 cannot be counted.

00:25:41.460 --> 00:25:43.920
 It takes a certain

00:25:43.920 --> 00:25:45.299
 level of narcissism

00:25:45.299 --> 00:25:46.319
 to think that you

00:25:46.319 --> 00:25:47.240
 finally are going,

00:25:47.380 --> 00:25:48.120
 you've arrived

00:25:48.120 --> 00:25:49.500
 to straighten everything

00:25:49.500 --> 00:25:50.720
 in this crooked world out.

00:25:50.819 --> 00:25:51.240
 And our teacher

00:25:51.240 --> 00:25:53.200
 would say to you as well,

00:25:53.299 --> 00:25:54.059
 where do you even get

00:25:54.059 --> 00:25:54.700
 your standard

00:25:54.700 --> 00:25:55.559
 for straightness

00:25:55.559 --> 00:25:56.120
 and fullness

00:25:56.120 --> 00:25:58.880
 by which you discern

00:25:58.880 --> 00:25:59.500
 that the universe

00:25:59.500 --> 00:26:00.059
 is crooked

00:26:00.059 --> 00:26:01.220
 and lacking?

00:26:01.220 --> 00:26:05.660
 have I lost you completely?

00:26:06.660 --> 00:26:08.579
 You would have to appeal

00:26:08.579 --> 00:26:09.640
 to some authority

00:26:09.640 --> 00:26:10.720
 above yourself

00:26:10.720 --> 00:26:11.799
 and above this world

00:26:11.799 --> 00:26:12.519
 to even say

00:26:12.519 --> 00:26:13.360
 that something's wrong

00:26:13.360 --> 00:26:14.019
 with this world.

00:26:15.019 --> 00:26:16.140
 And the teacher would say,

00:26:16.259 --> 00:26:17.319
 how can you say

00:26:17.319 --> 00:26:18.700
 that your origin

00:26:18.700 --> 00:26:19.660
 is insignificant

00:26:19.660 --> 00:26:20.680
 and your destiny

00:26:20.680 --> 00:26:21.559
 is insignificant

00:26:21.559 --> 00:26:22.759
 but while I'm alive

00:26:22.759 --> 00:26:23.339
 I'm going to work

00:26:23.339 --> 00:26:24.240
 for human rights

00:26:24.240 --> 00:26:25.480
 and human justice

00:26:25.480 --> 00:26:26.339
 as if somehow

00:26:26.339 --> 00:26:27.039
 those things

00:26:27.039 --> 00:26:27.680
 are significant?

00:26:28.180 --> 00:26:29.240
 You can't say that.

00:26:29.240 --> 00:26:31.720
 How can you say

00:26:31.720 --> 00:26:33.400
 that my origin

00:26:33.400 --> 00:26:34.019
 is an accident,

00:26:34.259 --> 00:26:34.839
 my destiny

00:26:34.839 --> 00:26:36.299
 is to be annihilated

00:26:36.299 --> 00:26:38.019
 but for right now

00:26:38.019 --> 00:26:38.759
 we should all love

00:26:38.759 --> 00:26:39.120
 our neighbors

00:26:39.120 --> 00:26:39.599
 as ourselves.

00:26:39.740 --> 00:26:40.660
 Where did you get that?

00:26:41.779 --> 00:26:42.680
 And is that even

00:26:42.680 --> 00:26:43.220
 consistent

00:26:43.220 --> 00:26:44.319
 with your vision?

00:26:44.500 --> 00:26:45.640
 That actually takes

00:26:45.640 --> 00:26:47.900
 an entire giant leap

00:26:47.900 --> 00:26:49.259
 of religious faith

00:26:49.259 --> 00:26:49.940
 and some kind

00:26:49.940 --> 00:26:51.900
 of transcendent reality

00:26:51.900 --> 00:26:54.120
 to say that human beings

00:26:54.120 --> 00:26:54.880
 have some sort

00:26:54.880 --> 00:26:56.180
 of inherent specialness

00:26:56.180 --> 00:26:56.819
 or dignity

00:26:56.819 --> 00:26:58.059
 that we should do

00:26:58.059 --> 00:26:58.880
 something for them.

00:26:59.240 --> 00:27:01.339
 But isn't it

00:27:01.339 --> 00:27:02.200
 more consistent

00:27:02.200 --> 00:27:04.019
 with the secular vision

00:27:04.019 --> 00:27:04.559
 of reality

00:27:04.559 --> 00:27:06.000
 to say the strong

00:27:06.000 --> 00:27:07.140
 should devour the weak

00:27:07.140 --> 00:27:10.120
 and might makes right?

00:27:10.240 --> 00:27:10.920
 That is actually

00:27:10.920 --> 00:27:11.680
 the ethic

00:27:11.680 --> 00:27:13.059
 that goes along

00:27:13.059 --> 00:27:14.180
 with your metaphysic.

00:27:15.700 --> 00:27:16.880
 And the teacher says

00:27:16.880 --> 00:27:17.440
 in verse 18

00:27:17.440 --> 00:27:17.740
 he says,

00:27:17.880 --> 00:27:19.019
 for with much wisdom

00:27:19.019 --> 00:27:21.099
 comes much sorrow,

00:27:21.259 --> 00:27:22.059
 the more knowledge

00:27:22.059 --> 00:27:23.720
 the more grief.

00:27:24.920 --> 00:27:25.480
 He says,

00:27:25.559 --> 00:27:26.579
 maybe you just

00:27:26.579 --> 00:27:27.680
 haven't lived long enough

00:27:27.680 --> 00:27:29.380
 because the more

00:27:29.380 --> 00:27:29.980
 you live,

00:27:30.480 --> 00:27:31.500
 the more you see,

00:27:32.140 --> 00:27:33.060
 the more you know

00:27:33.060 --> 00:27:34.940
 that all of these schemes,

00:27:35.700 --> 00:27:36.360
 humanism,

00:27:36.900 --> 00:27:37.519
 hedonism,

00:27:38.060 --> 00:27:38.960
 existentialism,

00:27:39.360 --> 00:27:40.460
 all the other isms,

00:27:41.100 --> 00:27:42.000
 they've been tried

00:27:42.000 --> 00:27:43.019
 in some form

00:27:43.019 --> 00:27:43.539
 or fashion

00:27:43.539 --> 00:27:44.759
 and they've been found

00:27:44.759 --> 00:27:45.600
 wanting.

00:27:46.720 --> 00:27:48.080
 They fall apart.

00:27:48.860 --> 00:27:49.980
 They come to nothing.

00:27:50.080 --> 00:27:50.500
 They end,

00:27:50.580 --> 00:27:50.940
 he says,

00:27:51.000 --> 00:27:51.480
 in sorrow

00:27:51.480 --> 00:27:52.880
 and in grief.

00:27:52.880 --> 00:27:55.080
 And at some point,

00:27:55.260 --> 00:27:55.500
 you know,

00:27:55.780 --> 00:27:56.820
 some of you have said,

00:27:57.020 --> 00:27:57.140
 okay,

00:27:57.260 --> 00:27:59.040
 this is the worst sermon

00:27:59.040 --> 00:28:02.400
 I have ever heard

00:28:02.400 --> 00:28:04.180
 and I hate this book

00:28:04.180 --> 00:28:04.620
 of the Bible.

00:28:06.120 --> 00:28:06.320
 But,

00:28:06.460 --> 00:28:07.520
 and I get that,

00:28:07.560 --> 00:28:08.540
 it's super depressing

00:28:08.540 --> 00:28:10.680
 but we have to think about

00:28:10.680 --> 00:28:12.140
 what the meaning of life

00:28:12.140 --> 00:28:13.060
 and the purpose of life

00:28:13.060 --> 00:28:14.200
 cannot be

00:28:14.200 --> 00:28:16.080
 if we're going to discover

00:28:16.080 --> 00:28:17.600
 what it actually is.

00:28:17.720 --> 00:28:18.020
 And so we,

00:28:18.240 --> 00:28:19.060
 if you agree

00:28:19.060 --> 00:28:19.880
 that there's some sort

00:28:19.880 --> 00:28:20.740
 of meaning crisis

00:28:20.740 --> 00:28:21.420
 under the sun

00:28:21.420 --> 00:28:22.800
 and if you agree

00:28:22.800 --> 00:28:25.380
 that all these self-made meanings

00:28:25.380 --> 00:28:26.340
 are quite thin

00:28:26.340 --> 00:28:26.940
 and fragile

00:28:26.940 --> 00:28:27.640
 and temporary

00:28:27.640 --> 00:28:28.640
 and don't stand up

00:28:28.640 --> 00:28:29.480
 to these tests,

00:28:30.240 --> 00:28:31.000
 then I'd like for you

00:28:31.000 --> 00:28:31.500
 to consider

00:28:31.500 --> 00:28:33.039
 for these last few minutes

00:28:33.039 --> 00:28:33.940
 a meaning above

00:28:33.940 --> 00:28:34.980
 and beyond the sun.

00:28:36.100 --> 00:28:37.660
 Because our teacher says

00:28:37.660 --> 00:28:39.120
 in the third chapter

00:28:39.120 --> 00:28:39.900
 of this book,

00:28:39.960 --> 00:28:40.279
 he says,

00:28:40.420 --> 00:28:41.680
 I've seen the burden

00:28:41.680 --> 00:28:42.300
 God has laid

00:28:42.300 --> 00:28:43.140
 on the human race.

00:28:44.120 --> 00:28:45.080
 He's made everything

00:28:45.080 --> 00:28:46.779
 beautiful in its time.

00:28:47.600 --> 00:28:48.940
 He has also set eternity

00:28:48.940 --> 00:28:50.140
 in the human heart

00:28:50.140 --> 00:28:51.900
 yet no one can fathom

00:28:51.900 --> 00:28:52.640
 what God has done

00:28:52.640 --> 00:28:53.960
 from beginning to end.

00:28:55.220 --> 00:28:56.080
 The teacher says

00:28:56.080 --> 00:28:56.740
 your heart

00:28:56.740 --> 00:28:58.180
 is telling you something

00:28:58.180 --> 00:28:58.820
 if you'll listen

00:28:58.820 --> 00:28:59.500
 very closely.

00:29:00.620 --> 00:29:01.940
 Your heart is telling you

00:29:01.940 --> 00:29:02.540
 that there's something

00:29:02.540 --> 00:29:03.360
 more to life

00:29:03.360 --> 00:29:04.080
 than what's merely

00:29:04.080 --> 00:29:04.920
 under the sun

00:29:04.920 --> 00:29:05.759
 in the here and now

00:29:05.759 --> 00:29:06.680
 material moment.

00:29:07.880 --> 00:29:08.600
 Your heart

00:29:08.600 --> 00:29:10.060
 is longing

00:29:10.060 --> 00:29:10.880
 for justice

00:29:10.880 --> 00:29:11.740
 and for the world

00:29:11.740 --> 00:29:12.540
 to be put right.

00:29:13.520 --> 00:29:14.200
 Your heart

00:29:14.200 --> 00:29:14.880
 is longing

00:29:14.880 --> 00:29:16.060
 with a thirst

00:29:16.060 --> 00:29:18.140
 for some hidden spring

00:29:18.140 --> 00:29:19.740
 of spirituality

00:29:19.740 --> 00:29:20.940
 and mystery

00:29:20.940 --> 00:29:21.800
 and fullness

00:29:21.800 --> 00:29:22.860
 and coherence

00:29:22.860 --> 00:29:23.720
 that's beyond

00:29:23.720 --> 00:29:24.680
 the space, time

00:29:24.680 --> 00:29:25.640
 and matter continuum.

00:29:26.160 --> 00:29:26.740
 Your heart

00:29:26.740 --> 00:29:27.460
 is hungering

00:29:27.460 --> 00:29:28.500
 for love

00:29:28.500 --> 00:29:29.420
 and you know

00:29:29.420 --> 00:29:30.520
 somewhere in your being

00:29:30.520 --> 00:29:31.200
 that you're made

00:29:31.200 --> 00:29:32.320
 for other people.

00:29:33.180 --> 00:29:34.080
 And your heart

00:29:34.080 --> 00:29:35.960
 is desiring beauty

00:29:35.960 --> 00:29:36.620
 to stand

00:29:36.620 --> 00:29:37.120
 at the top

00:29:37.120 --> 00:29:37.720
 of that mountain

00:29:37.720 --> 00:29:39.160
 to be on the edge

00:29:39.160 --> 00:29:39.720
 of the ocean

00:29:39.720 --> 00:29:40.380
 to peer

00:29:40.380 --> 00:29:41.700
 into the eyes

00:29:41.700 --> 00:29:42.680
 of your beloved

00:29:42.680 --> 00:29:43.420
 and you know

00:29:43.420 --> 00:29:44.140
 in your heart

00:29:44.140 --> 00:29:46.580
 that all that justice

00:29:46.579 --> 00:29:47.859
 and all that love

00:29:47.859 --> 00:29:48.839
 and all that beauty

00:29:48.839 --> 00:29:49.960
 and all that fullness

00:29:49.960 --> 00:29:51.460
 is not meaningless.

00:29:52.119 --> 00:29:52.919
 You know that.

00:29:53.759 --> 00:29:54.659
 These are signs

00:29:54.659 --> 00:29:55.539
 that God has put

00:29:55.539 --> 00:29:57.039
 in your heart

00:29:57.039 --> 00:29:58.460
 pointing to eternity.

00:29:59.579 --> 00:30:00.379
 And more than that

00:30:00.379 --> 00:30:01.559
 God has put clues

00:30:01.559 --> 00:30:02.059
 of himself

00:30:02.059 --> 00:30:03.039
 into the world

00:30:03.039 --> 00:30:04.480
 divine fingerprints

00:30:04.480 --> 00:30:05.119
 everywhere

00:30:05.119 --> 00:30:06.039
 that cause us

00:30:06.039 --> 00:30:06.939
 to ask the question

00:30:06.939 --> 00:30:08.460
 why is there something

00:30:08.460 --> 00:30:10.819
 more than nothing?

00:30:12.519 --> 00:30:13.659
 When you think about

00:30:13.659 --> 00:30:14.519
 the fine tuning

00:30:14.519 --> 00:30:15.299
 of the universe

00:30:15.299 --> 00:30:17.579
 the speed of light

00:30:17.579 --> 00:30:19.259
 the gravitational constant

00:30:19.259 --> 00:30:19.940
 these weak

00:30:19.940 --> 00:30:20.980
 and strong

00:30:20.980 --> 00:30:21.919
 nuclear forces

00:30:21.919 --> 00:30:23.240
 and how all of that

00:30:23.240 --> 00:30:24.919
 is precisely calibrated

00:30:24.919 --> 00:30:25.700
 at one

00:30:25.700 --> 00:30:26.799
 in a trillion

00:30:26.799 --> 00:30:28.059
 trillion chance

00:30:28.059 --> 00:30:29.240
 that the universe

00:30:29.240 --> 00:30:30.579
 supports human life.

00:30:30.720 --> 00:30:31.220
 And you might say

00:30:31.220 --> 00:30:32.299
 well that's not a proof

00:30:32.299 --> 00:30:33.099
 that God exists

00:30:33.099 --> 00:30:33.720
 but I would say

00:30:33.720 --> 00:30:35.379
 it certainly seems

00:30:35.379 --> 00:30:36.119
 to be a cosmic

00:30:36.119 --> 00:30:36.940
 welcome mat

00:30:36.940 --> 00:30:38.619
 that says

00:30:38.619 --> 00:30:39.359
 I'm glad

00:30:39.359 --> 00:30:40.339
 you're here.

00:30:41.899 --> 00:30:42.799
 And this teacher

00:30:42.799 --> 00:30:43.819
 he entertains

00:30:43.819 --> 00:30:44.539
 the possibility

00:30:44.539 --> 00:30:46.139
 that life

00:30:46.139 --> 00:30:46.940
 is a tale

00:30:46.940 --> 00:30:48.039
 told by an idiot

00:30:48.039 --> 00:30:48.899
 full of sound

00:30:48.899 --> 00:30:49.379
 and fury

00:30:49.379 --> 00:30:50.759
 signifying absolutely

00:30:50.759 --> 00:30:51.259
 nothing

00:30:51.259 --> 00:30:52.659
 and maybe you believe

00:30:52.659 --> 00:30:52.960
 that.

00:30:53.940 --> 00:30:55.119
 The teacher also

00:30:55.119 --> 00:30:55.779
 you know

00:30:55.779 --> 00:30:56.799
 considers the idea

00:30:56.799 --> 00:30:57.519
 that maybe life

00:30:57.519 --> 00:30:58.019
 is a tale

00:30:58.019 --> 00:30:58.980
 told by nobody

00:30:58.980 --> 00:30:59.639
 and maybe that's

00:30:59.639 --> 00:31:00.159
 where you are

00:31:00.159 --> 00:31:01.259
 or maybe that life

00:31:01.259 --> 00:31:02.000
 is not even a tale

00:31:02.000 --> 00:31:03.019
 there's no narrative

00:31:03.019 --> 00:31:04.299
 structure to reality

00:31:04.299 --> 00:31:05.259
 you say.

00:31:06.220 --> 00:31:07.079
 But our teacher says

00:31:07.079 --> 00:31:08.279
 I thought about that

00:31:08.279 --> 00:31:09.639
 and I've actually

00:31:09.639 --> 00:31:10.559
 tried to live

00:31:10.559 --> 00:31:11.460
 by all these thin

00:31:11.460 --> 00:31:12.039
 and fragile

00:31:12.039 --> 00:31:12.740
 temporary

00:31:12.740 --> 00:31:13.980
 self-made

00:31:13.980 --> 00:31:14.900
 meanings

00:31:14.900 --> 00:31:15.799
 under the sun

00:31:15.799 --> 00:31:16.420
 and the result

00:31:16.420 --> 00:31:17.319
 in my own life

00:31:17.319 --> 00:31:18.160
 was that I became

00:31:18.160 --> 00:31:18.640
 cynical

00:31:18.640 --> 00:31:19.539
 and I became

00:31:19.539 --> 00:31:20.000
 bitter.

00:31:21.460 --> 00:31:22.299
 But what I want

00:31:22.299 --> 00:31:22.799
 you to do

00:31:22.799 --> 00:31:23.259
 my son

00:31:23.259 --> 00:31:23.700
 what I want

00:31:23.700 --> 00:31:24.100
 you to do

00:31:24.100 --> 00:31:24.660
 my daughter

00:31:24.660 --> 00:31:25.279
 what I want

00:31:25.279 --> 00:31:25.720
 all of you

00:31:25.720 --> 00:31:25.960
 to do

00:31:25.960 --> 00:31:26.319
 he says

00:31:26.319 --> 00:31:27.579
 is pay attention

00:31:27.579 --> 00:31:29.220
 to those signs

00:31:29.220 --> 00:31:29.779
 in your heart

00:31:29.779 --> 00:31:30.299
 pay attention

00:31:30.299 --> 00:31:30.960
 to all those

00:31:30.960 --> 00:31:31.460
 clues

00:31:31.460 --> 00:31:32.600
 in the world

00:31:32.600 --> 00:31:33.539
 and ask yourself

00:31:33.539 --> 00:31:34.779
 what do they mean?

00:31:36.220 --> 00:31:37.019
 He's begging

00:31:37.019 --> 00:31:37.680
 the question

00:31:37.680 --> 00:31:39.460
 is it possible

00:31:39.460 --> 00:31:40.059
 to live

00:31:40.059 --> 00:31:41.299
 a life

00:31:41.299 --> 00:31:42.839
 that's not merely

00:31:42.839 --> 00:31:43.799
 for what's

00:31:43.799 --> 00:31:44.420
 under the sun?

00:31:46.480 --> 00:31:46.839
 Is it

00:31:46.839 --> 00:31:47.799
 can we live

00:31:47.799 --> 00:31:48.400
 in a reality

00:31:48.400 --> 00:31:50.019
 that takes

00:31:50.019 --> 00:31:50.559
 into account

00:31:50.559 --> 00:31:51.119
 what's above

00:31:51.119 --> 00:31:51.680
 and beyond

00:31:51.680 --> 00:31:52.180
 the sun?

00:31:53.440 --> 00:31:53.740
 You see

00:31:53.740 --> 00:31:54.339
 our teacher's

00:31:54.339 --> 00:31:54.680
 brilliant

00:31:54.680 --> 00:31:55.759
 because he drives

00:31:55.759 --> 00:31:57.039
 us to despair

00:31:57.039 --> 00:31:58.559
 in this present

00:31:58.559 --> 00:31:59.299
 reality

00:31:59.299 --> 00:32:00.099
 and then he meets

00:32:00.099 --> 00:32:00.700
 that despair

00:32:00.700 --> 00:32:01.379
 with hope.

00:32:02.220 --> 00:32:03.059
 He drives us

00:32:03.059 --> 00:32:04.180
 to see the absurdity

00:32:04.180 --> 00:32:04.579
 of things

00:32:04.579 --> 00:32:05.180
 and then he meets

00:32:05.180 --> 00:32:05.819
 that absurdity

00:32:05.819 --> 00:32:06.440
 with meaning.

00:32:07.019 --> 00:32:08.039
 He drives us

00:32:08.039 --> 00:32:08.299
 to say

00:32:08.299 --> 00:32:08.980
 yes you're right

00:32:08.980 --> 00:32:10.279
 everything is a vapor

00:32:10.279 --> 00:32:11.599
 and then he confronts

00:32:11.599 --> 00:32:12.799
 us with the reality

00:32:12.799 --> 00:32:13.859
 of eternity

00:32:13.859 --> 00:32:15.680
 and he says

00:32:15.680 --> 00:32:17.579
 in the final chapter

00:32:17.579 --> 00:32:18.220
 of this beautiful

00:32:18.220 --> 00:32:19.160
 short book

00:32:19.160 --> 00:32:20.460
 he says

00:32:20.460 --> 00:32:21.680
 now all has been heard

00:32:21.680 --> 00:32:22.660
 here's the conclusion

00:32:22.660 --> 00:32:23.319
 of the matter

00:32:23.319 --> 00:32:25.059
 fear God

00:32:25.059 --> 00:32:25.960
 and keep his commandments

00:32:25.960 --> 00:32:26.920
 for this is the duty

00:32:26.920 --> 00:32:28.039
 of every human being

00:32:28.039 --> 00:32:29.299
 for God will bring

00:32:29.299 --> 00:32:29.759
 every deed

00:32:29.759 --> 00:32:30.339
 into judgment

00:32:30.339 --> 00:32:31.579
 including every hidden

00:32:31.579 --> 00:32:32.559
 thing whether it is

00:32:32.559 --> 00:32:33.799
 good or evil.

00:32:35.000 --> 00:32:35.619
 He says

00:32:35.619 --> 00:32:36.460
 my eyes see

00:32:36.460 --> 00:32:37.079
 that life

00:32:37.079 --> 00:32:37.720
 is meaningless

00:32:37.720 --> 00:32:38.420
 and life

00:32:38.420 --> 00:32:38.960
 is a vapor

00:32:38.960 --> 00:32:40.120
 but my heart

00:32:40.120 --> 00:32:41.100
 knows that God

00:32:41.100 --> 00:32:41.640
 is there.

00:32:41.940 --> 00:32:42.360
 My heart

00:32:42.360 --> 00:32:43.100
 knows that God

00:32:43.100 --> 00:32:43.600
 is someone

00:32:43.600 --> 00:32:44.779
 that I must deal

00:32:44.779 --> 00:32:45.039
 with.

00:32:45.160 --> 00:32:45.660
 My heart

00:32:45.660 --> 00:32:47.059
 knows that God

00:32:47.059 --> 00:32:48.340
 is somehow good

00:32:48.340 --> 00:32:49.079
 and wise

00:32:49.079 --> 00:32:49.980
 and just

00:32:49.980 --> 00:32:50.559
 and that he's

00:32:50.559 --> 00:32:51.220
 the one writing

00:32:51.220 --> 00:32:52.240
 the story of history

00:32:52.240 --> 00:32:52.960
 and the story

00:32:52.960 --> 00:32:54.039
 of my life

00:32:54.039 --> 00:32:54.860
 and so finally

00:32:54.860 --> 00:32:55.460
 finally

00:32:55.460 --> 00:32:56.079
 finally

00:32:56.079 --> 00:32:58.180
 he tells us

00:32:58.180 --> 00:32:59.140
 the real purpose

00:32:59.140 --> 00:33:01.080
 and the real meaning

00:33:01.080 --> 00:33:01.900
 of our lives

00:33:01.900 --> 00:33:03.300
 in two words

00:33:03.300 --> 00:33:05.940
 fear God

00:33:05.940 --> 00:33:09.400
 fear God

00:33:09.400 --> 00:33:10.460
 that's the conclusion

00:33:10.460 --> 00:33:11.020
 of the matter

00:33:11.020 --> 00:33:11.420
 he says

00:33:11.420 --> 00:33:12.060
 it's the summary

00:33:12.060 --> 00:33:13.360
 of the whole

00:33:13.360 --> 00:33:14.220
 Bible

00:33:14.220 --> 00:33:16.320
 stand in awe

00:33:16.320 --> 00:33:17.300
 and wonder

00:33:17.300 --> 00:33:19.180
 of this being

00:33:19.180 --> 00:33:20.020
 who is permanent

00:33:20.020 --> 00:33:21.360
 and supreme

00:33:21.360 --> 00:33:22.880
 and worthy

00:33:22.880 --> 00:33:23.900
 of your highest

00:33:23.900 --> 00:33:24.840
 esteem

00:33:24.839 --> 00:33:25.619
 stop living

00:33:25.619 --> 00:33:26.619
 by what's merely

00:33:26.619 --> 00:33:28.519
 by sight

00:33:28.519 --> 00:33:29.359
 and what's here

00:33:29.359 --> 00:33:30.079
 under the sun

00:33:30.079 --> 00:33:30.759
 start living

00:33:30.759 --> 00:33:31.359
 by faith

00:33:31.359 --> 00:33:32.139
 and what's above

00:33:32.139 --> 00:33:33.399
 and beyond the sun

00:33:33.399 --> 00:33:33.839
 this God

00:33:33.839 --> 00:33:34.659
 who is your maker

00:33:34.659 --> 00:33:35.159
 this God

00:33:35.159 --> 00:33:35.959
 who's your judge

00:33:35.959 --> 00:33:36.539
 this God

00:33:36.539 --> 00:33:37.480
 for whom you were

00:33:37.480 --> 00:33:38.379
 made to love

00:33:38.379 --> 00:33:39.339
 with all of your heart

00:33:39.339 --> 00:33:40.039
 soul

00:33:40.039 --> 00:33:40.500
 mind

00:33:40.500 --> 00:33:41.199
 and strength

00:33:41.200 --> 00:33:43.620
 now I could

00:33:43.620 --> 00:33:45.160
 land the plane

00:33:45.160 --> 00:33:45.819
 right there

00:33:45.819 --> 00:33:47.360
 and hopefully

00:33:47.360 --> 00:33:48.039
 I've gotten you

00:33:48.039 --> 00:33:48.799
 to think about

00:33:48.799 --> 00:33:50.140
 the fact that

00:33:50.140 --> 00:33:51.220
 maybe secularism

00:33:51.220 --> 00:33:52.420
 is not really the way

00:33:52.420 --> 00:33:54.120
 maybe I should consider

00:33:54.120 --> 00:33:54.740
 deism

00:33:54.740 --> 00:33:55.600
 or theism

00:33:55.600 --> 00:33:57.160
 and that would be

00:33:57.160 --> 00:33:57.740
 a good thing

00:33:57.740 --> 00:33:59.840
 but the New Testament

00:33:59.840 --> 00:34:01.500
 says that this God

00:34:01.500 --> 00:34:02.420
 who's a maker

00:34:02.420 --> 00:34:03.660
 and our judge

00:34:03.660 --> 00:34:05.420
 has not only written

00:34:05.420 --> 00:34:06.059
 these signs

00:34:06.059 --> 00:34:06.640
 in our heart

00:34:06.640 --> 00:34:07.240
 and these clues

00:34:07.240 --> 00:34:07.960
 into the world

00:34:07.960 --> 00:34:09.039
 he's the author

00:34:09.039 --> 00:34:10.139
 who wrote himself

00:34:10.139 --> 00:34:11.359
 into the story

00:34:11.359 --> 00:34:12.400
 as the main character

00:34:12.400 --> 00:34:13.460
 as Jesus Christ

00:34:13.460 --> 00:34:14.500
 who was born

00:34:14.500 --> 00:34:15.000
 in the manger

00:34:15.000 --> 00:34:16.039
 and rose from the dead

00:34:16.039 --> 00:34:17.900
 when you look

00:34:17.900 --> 00:34:18.359
 at the gospel

00:34:18.359 --> 00:34:18.980
 of John

00:34:18.980 --> 00:34:19.799
 chapter 1

00:34:19.799 --> 00:34:21.179
 the opening words

00:34:21.179 --> 00:34:21.699
 of that gospel

00:34:21.699 --> 00:34:22.079
 say

00:34:22.079 --> 00:34:23.219
 in the beginning

00:34:23.219 --> 00:34:24.179
 was the logos

00:34:24.179 --> 00:34:26.599
 and the logos

00:34:26.599 --> 00:34:27.659
 was with God

00:34:27.659 --> 00:34:28.239
 and the logos

00:34:28.239 --> 00:34:29.839
 was God

00:34:29.839 --> 00:34:31.539
 and that's

00:34:31.539 --> 00:34:32.719
 an astonishing statement

00:34:32.719 --> 00:34:33.739
 it's this incredible

00:34:33.739 --> 00:34:35.420
 revolutionary claim

00:34:35.420 --> 00:34:36.940
 that Jesus Christ

00:34:36.940 --> 00:34:38.960
 he's the meaning

00:34:38.960 --> 00:34:39.900
 behind the universe

00:34:39.900 --> 00:34:40.960
 he's the reason

00:34:40.960 --> 00:34:42.099
 for life

00:34:42.099 --> 00:34:44.039
 that the universal

00:34:44.039 --> 00:34:45.680
 order of the cosmos

00:34:45.680 --> 00:34:46.599
 is in fact

00:34:46.599 --> 00:34:48.400
 an individual person

00:34:48.400 --> 00:34:50.380
 the power

00:34:50.380 --> 00:34:51.740
 that undergirds

00:34:51.740 --> 00:34:52.539
 all reality

00:34:52.539 --> 00:34:53.460
 this absolute

00:34:53.460 --> 00:34:54.619
 personal God

00:34:54.619 --> 00:34:55.880
 became human

00:34:55.880 --> 00:34:56.639
 and eternity

00:34:56.639 --> 00:34:57.720
 stepped in

00:34:57.720 --> 00:34:58.639
 to time

00:34:58.639 --> 00:35:00.920
 and he was there

00:35:00.920 --> 00:35:02.180
 and he saw us

00:35:02.180 --> 00:35:03.320
 under the sun

00:35:03.320 --> 00:35:04.119
 alienated

00:35:04.119 --> 00:35:05.059
 and cut off

00:35:05.059 --> 00:35:06.039
 from the life of God

00:35:06.039 --> 00:35:07.039
 because of our

00:35:07.039 --> 00:35:08.519
 preoccupation

00:35:08.519 --> 00:35:09.219
 with ourselves

00:35:09.219 --> 00:35:10.500
 because of our sin

00:35:10.500 --> 00:35:11.380
 and our pride

00:35:11.380 --> 00:35:12.920
 and so he came

00:35:12.920 --> 00:35:14.159
 from beyond the sun

00:35:14.159 --> 00:35:16.699
 and he became human

00:35:16.699 --> 00:35:18.880
 and he died on a cross

00:35:18.880 --> 00:35:20.420
 and on that cross

00:35:20.420 --> 00:35:21.159
 what did he say

00:35:21.159 --> 00:35:22.059
 my God

00:35:22.059 --> 00:35:22.659
 my God

00:35:22.659 --> 00:35:24.940
 why have you forsaken me

00:35:24.940 --> 00:35:26.800
 and in that moment

00:35:26.800 --> 00:35:29.440
 God himself

00:35:29.440 --> 00:35:31.400
 experienced the darkness

00:35:31.400 --> 00:35:33.039
 and the meaninglessness

00:35:33.039 --> 00:35:34.039
 of life

00:35:34.039 --> 00:35:35.420
 without God

00:35:35.420 --> 00:35:36.860
 which is the penalty

00:35:36.860 --> 00:35:37.980
 for all of our sins

00:35:37.980 --> 00:35:40.700
 Jesus got life

00:35:40.700 --> 00:35:41.340
 without God

00:35:41.340 --> 00:35:42.260
 so that we could have

00:35:42.260 --> 00:35:42.660
 life

00:35:42.660 --> 00:35:43.820
 with God

00:35:43.820 --> 00:35:45.800
 he put himself

00:35:45.800 --> 00:35:47.260
 in our lives

00:35:47.260 --> 00:35:48.180
 of misery

00:35:48.180 --> 00:35:49.039
 and mortality

00:35:49.039 --> 00:35:50.400
 and meaninglessness

00:35:50.400 --> 00:35:51.579
 so that we could be brought

00:35:51.579 --> 00:35:52.400
 into his life

00:35:52.400 --> 00:35:53.019
 of joy

00:35:53.019 --> 00:35:54.340
 and immortality

00:35:54.340 --> 00:35:55.260
 and eternal

00:35:55.260 --> 00:35:56.260
 meaning

00:35:56.260 --> 00:35:58.320
 and so friends

00:35:58.320 --> 00:35:59.200
 I leave you with this

00:35:59.199 --> 00:35:59.739
 that meaning

00:35:59.739 --> 00:36:01.099
 is not a concept

00:36:01.099 --> 00:36:02.059
 or a cause

00:36:02.059 --> 00:36:03.239
 that you go out

00:36:03.239 --> 00:36:03.839
 to find

00:36:03.839 --> 00:36:05.799
 meaning

00:36:05.799 --> 00:36:06.939
 with a capital M

00:36:06.939 --> 00:36:08.199
 is a person

00:36:08.199 --> 00:36:08.779
 who's come

00:36:08.779 --> 00:36:09.899
 to find you

00:36:09.899 --> 00:36:11.899
 and the purpose

00:36:11.899 --> 00:36:12.319
 of life

00:36:12.319 --> 00:36:13.259
 is to fear him

00:36:13.259 --> 00:36:15.119
 to follow him

00:36:15.119 --> 00:36:16.679
 to put your faith

00:36:16.679 --> 00:36:17.480
 in him

00:36:17.480 --> 00:36:18.279
 and when you do that

00:36:18.279 --> 00:36:19.859
 you've found

00:36:19.859 --> 00:36:21.480
 why it is

00:36:21.480 --> 00:36:22.419
 that you're even

00:36:22.419 --> 00:36:23.319
 here

00:36:23.320 --> 00:36:26.559
 there's probably

00:36:26.559 --> 00:36:27.320
 a ton of questions

00:36:27.320 --> 00:36:28.120
 I'll see you

00:36:28.120 --> 00:36:28.600
 over here

00:36:28.600 --> 00:36:29.300
 at the Q&A

00:36:29.300 --> 00:36:30.280
 in just a little bit

00:36:30.280 --> 00:36:31.059
 but I'm going to

00:36:31.059 --> 00:36:31.740
 park it there

00:36:31.740 --> 00:36:32.180
 in the name

00:36:32.180 --> 00:36:32.640
 of the Father

00:36:32.640 --> 00:36:33.000
 Son

00:36:33.000 --> 00:36:33.800
 and Holy Spirit

00:36:33.800 --> 00:36:34.539
 Amen

00:36:34.539 --> 00:36:34.679
 Amen