WEBVTT

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 So, for the next number of weeks leading up to the Sunday before Christmas Day, we're

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 going to look at the early chapters in Luke's gospel as we think about the birth of Jesus.

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 It's going to get the birth of Jesus anytime, but it's a great time of the year to do that.

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 And we're going to do it this time through the lens of Mary, Jesus' mother.

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 And I think that's going to be exciting.

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 And challenging and helpful for us in our Christian lives.

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 And if you're not a Christian, I hope it will really make you think about the gospel

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 and about Jesus Christ, the good news of the gospel.

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 But I think when you read, we didn't read the whole chapter, but when you read the section

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 that we read this morning that Sue read for us, I think there's at least to the modern

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 person, there's at least a couple of challenges that you may have thought about or you may

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 have considered, maybe not, but if you've read a passage like this, it may be that some

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 thoughts and some challenges have entered into your mind.

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 I've thought of at least a couple, the first being Mary herself, because she was a nobody,

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 right?

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 Mary was really a nobody.

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 Maybe we've known about Mary if it hadn't been for this gospel account and for what

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 happened.

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 She was in Galilee, in a backwater in Palestine.

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 As far as we're aware, she had no formal education.

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 She was a peasant.

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 Nothing that would make her stand out among the roughly, and any scientists and other

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 kind of people might question this, 100 billion people who have walked on this planet since

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 its creation.

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 Yet probably she's the most famous person who ever lived, other than her son.

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 She certainly, I would argue, she's certainly the most famous woman who ever lived.

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 This absolute apparent nobody.

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 So Mary herself is a bit of a contradiction in all of that, in the significance and the

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 importance of Mary.

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 But also, the fact that this, the reality that this story is written, and the passage

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 that we read together, is written as fact and not as fiction.

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 It's not fable.

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 It's not make-believe.

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 It's written as fact.

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 It's written by Dr. Luke, the famous gospel writer who was also a physician, who was a

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 medical doctor, as we're recorded in Colossians chapter 4.

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 And like all medical people, precision matters.

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 It matters the kind of diagnosis that you give to people.

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 It matters the medicine that you give.

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 Accuracy is important for a doctor.

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 And here is someone who is giving an orderly account, we didn't read it, but in the first

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 paragraph we're told that as he's explaining why he's written the gospel, he's written

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 it to a friend of his, theophilus, who may be interested in knowing about Jesus.

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 He says he's gathered all these eyewitnesses together, and he's come to make an orderly

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 account for you, most excellent theophilus, that you may have certainty about the things

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 that you've been taught.

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 So it's given clearly as a factual account of Jesus.

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 Now, medics do keep accurate records.

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 My sister Nanny, who's here today, she's worked for quite a while on the genealogy of our family,

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 and a couple of weeks ago sent us through as siblings, this phenomenal digital record

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 of my dad's war record.

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 51 pages of great and detailed information about his war record, and it's fascinating

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 because it also includes his medical records of the time, and these medical records are

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 detailed and they're accurate, and it mattered.

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 He was an ordinary soldier, and when you think of 51 pages that have been digitalized, of

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 one soldier, how much work has been done over the years to record for posterity, all of

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 the details that mattered.

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 On the 11th of December, 1944, complaints of a left frontal headache that lasted two

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 months, injured in action in Normandy, evacuated to the UK on the 30th of July, 1944.

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 Accurate, detailed knowledge of his medical condition because that's what doctors do,

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 that's what medics do, and that is the case with Dr. Luke.

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 That's exactly what he's doing.

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 And here we have an account factually given of God, of angels, of miracles, of a divine

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 plan, all being given to Mary in one recorded conversation, to Mary, these amazing realities.

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 And that's a great challenge.

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 I would imagine that's a great challenge to us this morning in our secular and naturalistic

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 mindset and philosophical thinking when all these things are recorded as facts.

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 That everything here is being explained with a purpose and a determination and an existence

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 that's very different from our day-to-day experience.

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 But I think it's very important for us to consider that and to be reminded of that as

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 believers, unless we sink into a life of ordinariness and faithlessness and secularity and materialism

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 which denies all these realities which are so significant for us in our life of faith.

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 So we're reminded here of several things in this account that was read this morning.

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 We're reminded of the reality of Gabriel who is an angel and he comes as a messenger of

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 God to speak directly to Mary.

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 So we have that kind of rather unspoken or un-dramatic description of almost just ordinary

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 that, well, an angel came, Gabriel came and spoke to her.

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 He comes from another realm, a heavenly realm, and he's sent.

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 He's sent by God and he breaks into human experience and to human reality and to human

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 life, representing one of a myriad of powerful beings, created beings that are not human,

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 that we can't see but that are very real, glorious, powerful servants of God.

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 Gabriel who is mentioned in the Old Testament in Daniel as coming to bring God's message

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 which then was also prophetically speaking about Jesus in the midst of the Old Testament.

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 And so there's this almost unspoken expectation that there is an unseen world, a world that

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 we don't interact with from day to day, that is all around us, an unseen world but that

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 is a spiritual reality that has a huge impact on created experience and on our experiences

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 even if we don't know it.

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 And the Bible speaks very clearly and very openly about angels and demons, about heaven

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 and hell, about God and the devil, about good and evil.

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 And these are absolute clear factual realities that are revealed to us in Scripture.

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 But we also recognize it's not like ying and yang, it's not like these things are equal

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 and opposite and kind of wrestling and battling with one another.

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 They're not equal forces and the Bible makes that clear.

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 The Bible makes clear from the very beginning that God is the author, God is the Savior,

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 God is the Redeemer, God is the Creator, God is infinite, eternal and unchangeable, nothing

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 else is.

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 And in the mystery and the reality of darkness and the evil and of blackness that He has

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 come to defeat that and He has done it through this amazing reality that we are introduced

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 to today.

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 So the Bible absolutely and clearly speaks into origins, speaks into morality, does speak

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 into the problem of evil and the purposes of God, the genesis, the focus and the victory

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 of good over evil, which ultimately we will all experience when Christ returns and in

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 the new heavens and the new earth, if we are put our trust in Jesus.

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 And what we see is not only the reality of angels, but we see in this passage very clearly

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 God getting close and intimate.

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 God the sovereign, God the eternal, God the ineffable, God who in many ways we feel cannot

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 be known by us, gets close and intimate.

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 Now God all the time is accused of being distant, isn't he, by so many and maybe sometimes

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 by ourselves in our own lives, the divine clockmaker or the distant potentate or the

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 angry deity, the unknowable one, the one who doesn't care about my life or my involvement

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 or my concerns and we can often feel that.

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 Now there are many questions that we have about God, of course, as much we don't understand,

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 but here is God, here is God and He hones in on Mary individually.

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 Anyway sometimes see these clips of films, film of, I don't know how they work, a camera

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 that's out in space and you see space and then you see the planet earth and then it's

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 homing in all the time and it hones in and it hones in on a land mass and it hones in

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 further and it's Europe and it hones in further and it's the UK and it hones in further and

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 it's Scotland and it's Edinburgh and then it's the lawn market and then it's the red

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 doors of St. Columbus.

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 You know, you see that amazing zooming in from the massive into the very detail and

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 it's kind of like that here with Mary, you've got this divine being the living God and He's

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 honing in on one individual, on Mary and on Elizabeth, also her cousin and He speaks into

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 her life and He brings her comfort in her fears when she is met with Gabriel.

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 I'll say a little bit about that in a minute, it's interesting that there's no indication

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 of what Mary thinks of Gabriel in terms of, does she know he's an angel?

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 I think there's something pretty amazing about him because she's certainly full of fear and

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 he says to her, don't be afraid, God is with you, you've found favour from God and He comforts

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 her and brings her into His loving purposes.

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 This is Mary and she's chosen and she's chosen by God and He explains and I think it has

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 to be one of the most incredible verses in the whole of the Bible, in verse 35, the angel

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 said to the Holy Spirit, we'll come upon you, the power of the Most High, that would be

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 God the Father, will overshadow you, therefore a child, Jesus Christ the Son, will be born,

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 He will be called Holy, the Son of God.

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 It truly is an outstanding and remarkable verse that we have here where God explains

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 to her that miraculously, the Trinitarian one explains that the Son will be born of

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 her miraculously flesh of her flesh.

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 The Trion Mysterious God is focused on and intimately involved in this woman's life,

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 in this miraculous conception of Jesus, God the Son coming into this world.

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 It's clearly impossible to us, it's outrageous, but it's unmistakably unique in the history

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 of the world.

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 It had to be.

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 God broke into human society.

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 He came because it was His own will, not the will of a Father, not the will of a couple

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 together, but the will of God who came and He was brought into this world specifically,

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 seamlessly to be our redeemer as flesh of our flesh and bone of our bones.

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 And so we have the beginning, many ways, of this outstanding revelation of His love and

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 of His justice that is going to make sense to this broken world and to every single cry

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 of belonging that you have and cry for mercy and cry for justice and cry for purpose and

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 hope.

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 And we find it, we might even ever have to go in a sense further than that one verse

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 because it unpacks what lies ahead and it makes clear what Jesus had come to do.

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 And not only does God get close and intimate, but He takes His unshakable plan for humanity

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 out of the shadows in these great verses of 32 and 33 when He's explaining who will

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 be born to her.

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 He will be great.

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 He will be called the Son of the Most High and the Lord God will give to Him the throne

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 of His Father, David, and He will reign over the house of Jacob forever and of His kingdom.

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 There will be no end.

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 So Jesus is breaking, God is breaking in through Gabriel giving this message which He'd given

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 to Daniel before and which the angels knew about at that level, although I do believe

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 there was clear surprise when that will of God was unpacked, particularly in the rejection

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 and crucifixion and death of Jesus.

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 But here the certainty of God's plan, the clear action, this long expected Old Testament

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 prophecy of the coming Messiah of the Redeemer, the Son of David who would reign on His throne

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 forever was being made clear, a purpose that was there from before the creation of the

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 world and that reality of Ephesians chapter, what have I done with that bit of paper?

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 Oh, here it is, Ephesians 4 which encapsulates what the angel is saying or God is saying

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 through the angel, for He chose us and includes us in this moment.

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 He chose us in Him before the creation of the world to be holy and blameless in His

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 sight.

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 In love He predestined us for adoption to sonship through Jesus Christ in accordance

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 with His pleasure and will to the praise of His glorious grace which He's given freely

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 to us in the one He loves.

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 He chose us in Him before the creation of the world which is the unpacking of what is

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 happening here, that it's crystal clear.

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 We need to remember and remind ourselves of that fact.

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 It's clear, crystal clear.

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 God taken on flesh, the incarnation, the life, the death, the resurrection provides for us

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 the central understanding of and meaning of the universe.

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 And that's important for us today.

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 It's important for us as Christians today because it starts in contradiction, in stark

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 contradiction to the concept of a history that is unfolding randomly where the future

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 is unknown, where purpose and meaning is undefinable if there can be any purpose or

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 meaning at all.

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 We stand against that, and we stand against that personally, and we stand against it in

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 terms of the way forward of the world as well, corporately.

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 But we recognize that our lives and our futures are in God's hands.

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 So God takes His unmistakable plan.

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 God gets close and intimate, and Gabriel comes.

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 This is all revealed to Mary.

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 All revealed to Mary.

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 It's great, isn't it?

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 You couldn't make it up.

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 Of the hundred billion people who have ever lived, this financially poor teenage girl

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 without formal education, but she was undoubtedly well taught and intelligent, planning a quiet

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 life with Joseph to whom she was betrothed as a tradesman in a Galilean village.

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 This revealed to her, to a woman, to an uneducated woman.

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 What a glorious upturn of how it so often is in the world in which we live.

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 What a great message to all of the world's great misogynists and all the men who think

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 that they are more important than women.

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 That here is Jesus, their coming of Jesus, this most significant of announcement that

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 was ever made, and this most incredible union of God with human flesh being spoken of and

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 dealt with to a woman.

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 But more significantly, you may think today that God isn't interested in you, and in

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 your life, and that you can't grab His attention, and He doesn't care about what's happening

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 in your experience.

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 That couldn't be further from the truth.

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 If you're a believer today, it can't be further from the truth.

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 You need to keep in mind what has already happened, how He has already shown Himself

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 to be deeply interested, deeply concerned, deeply involved in your life, deeply loving

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 you.

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 If you're not a believer, there's that great invitation to recognize and know that His

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 arms are open to invite you to a personal relationship with Him.

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 It was all revealed to Mary, and we'll just finish with a couple of thoughts about Mary.

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 She's one who was gifted, Grace.

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 We're told in verse 28, these amazing words, and He came to her and said, Greetings, O

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 favoured one, the Lord is with you.

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 Favoured one doesn't mean that God looked down and so she's a lot better than everybody

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 else.

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 She's the best looking, best person inside and out to be the mother of my son.

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 But it rather means that she was endowed with Grace.

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 Grace was poured out on her, and she recognized that herself in her amazing song, which we'll

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 talk about briefly.

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 She says in verse 50, and His mercy is for those who fear Him, from generation to generation.

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 She knew she was a recipient of God's mercy.

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 She knew that she had come to Him and that she depended on His mercy.

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 She'd been chosen by God and recognized her need of forgiveness.

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 And that is the foundation, foundation reality for every single human being, isn't it?

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 That we recognize our need of His mercy and we recognize that He will never turn away

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 anyone who calls out to Him in faith, that He invites us to come and receive His salvation.

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 She was gifted, Grace.

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 It's the gift that we're believers we have, gifted through nothing in ourselves other

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 than that recognition of our need of it.

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 And we come to Him.

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 But we also see that she was acutely afraid.

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 In verses 29 and 30, when she saw the angel, she was greatly troubled at the sayings and

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 tried to discern what sort of greeting this might be.

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 The angel said, do not be afraid, Mary.

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 You've found favor with God.

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 So as we don't really know what the angel looked like, did he appear as an angelic being?

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 Was that why she was afraid?

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 Did he have a great sense of power about him?

00:21:08.079 --> 00:21:09.600
 Or was it the message that he brought?

00:21:09.600 --> 00:21:11.079
 Or how did she know it was from God?

00:21:11.079 --> 00:21:12.559
 We don't know these things.

00:21:12.559 --> 00:21:14.640
 But she was definitely afraid.

00:21:14.640 --> 00:21:20.920
 She was being confronted with unseen realities and divine truth that for her was not initially

00:21:20.920 --> 00:21:27.720
 comfortable, just as it can often not be very comfortable for us to be confronted with the

00:21:27.720 --> 00:21:35.080
 truths of God's Word or the truth of the claims of Jesus Christ.

00:21:35.080 --> 00:21:40.759
 And even the comforting words of God sometimes can be overlooked because we recognize that

00:21:40.759 --> 00:21:42.840
 in Christ we're heading into unknown territory.

00:21:42.840 --> 00:21:48.600
 If you're standing, sitting on the edge of commitment to Jesus Christ, there's a lot

00:21:48.600 --> 00:21:49.600
 of fear there.

00:21:49.599 --> 00:21:52.039
 A lot of fear of going into what you think might be unknown.

00:21:52.039 --> 00:21:54.159
 What's it going to be for me to be a Christian?

00:21:54.159 --> 00:21:55.559
 What am I going to have to give up?

00:21:55.559 --> 00:21:56.559
 What am I going to be?

00:21:56.559 --> 00:21:57.559
 What am I going to have to say?

00:21:57.559 --> 00:21:58.559
 What will it mean for my reputation?

00:21:58.559 --> 00:21:59.559
 What will it mean for my standing?

00:21:59.559 --> 00:22:06.759
 There can be lots of different fears that we have because we move forward by faith and

00:22:06.759 --> 00:22:09.799
 we move into unknown territory.

00:22:09.799 --> 00:22:15.319
 But the reality is there that God intervening in our lives will always turn our world upside

00:22:15.319 --> 00:22:16.319
 down.

00:22:16.319 --> 00:22:20.960
 And the door of our hearts will always be a challenge to us because it will take us out

00:22:20.960 --> 00:22:24.000
 of our comfort zone as we go and follow Him.

00:22:24.000 --> 00:22:25.839
 But He knows that.

00:22:25.839 --> 00:22:26.839
 He knows that.

00:22:26.839 --> 00:22:31.200
 And He says to Mary, as He says to us, He said, look, don't be afraid.

00:22:31.200 --> 00:22:32.839
 So often He says that in Scripture, doesn't He?

00:22:32.839 --> 00:22:35.119
 He understands us and He calms our fears.

00:22:35.119 --> 00:22:38.079
 And He says, I will be with you.

00:22:38.079 --> 00:22:43.000
 Gabriel promised that the Lord will be with you and the Lord will be with you.

00:22:43.000 --> 00:22:47.200
 And if the Lord is with us, then that's the most important thing.

00:22:47.200 --> 00:22:51.759
 Whatever else is our battles and our struggles and difficulties, if we know that this living,

00:22:51.759 --> 00:22:54.640
 infinite Creator God is with us, then that is what matters.

00:22:54.640 --> 00:22:57.880
 And He promises to do that.

00:22:57.880 --> 00:23:03.359
 So she was afraid and God knew that and comforted her fears and does with us also.

00:23:03.359 --> 00:23:05.359
 And she also asked a reasonable question.

00:23:05.359 --> 00:23:10.960
 In verse 34, it was an extremely reasonable question when He says what was going to happen.

00:23:10.960 --> 00:23:14.480
 She says, and Mary said to the angel, how will this be since I am a virgin?

00:23:14.480 --> 00:23:15.799
 She's not daft.

00:23:15.799 --> 00:23:23.480
 Now a lot of people despise the whole concept of the virgin birth and say it's just mythological.

00:23:23.480 --> 00:23:28.680
 And anyway, virgin here in the original language doesn't necessarily mean someone who has never

00:23:28.680 --> 00:23:32.519
 had sex before, but it can mean just a young woman.

00:23:32.519 --> 00:23:34.519
 But it doesn't make sense, does it?

00:23:34.519 --> 00:23:36.640
 How will this be since I'm a young woman?

00:23:36.640 --> 00:23:39.039
 Well, that wouldn't make sense, that question.

00:23:39.039 --> 00:23:43.680
 It wouldn't be a reasonable question because she's a young woman and young woman can have

00:23:43.680 --> 00:23:44.879
 children.

00:23:44.879 --> 00:23:50.680
 She knows exactly what she is saying here and Luke knows exactly the questions that she

00:23:50.680 --> 00:23:52.960
 knows her own body.

00:23:52.960 --> 00:23:56.839
 She knows about her relationship with Joseph to whom she was betrothed and betrothed an

00:23:56.839 --> 00:23:59.559
 ancient nearest, was akin to marriage.

00:23:59.559 --> 00:24:03.960
 It was more than just what we call an engagement.

00:24:03.960 --> 00:24:10.160
 Really which is why it says that Joseph would have needed to have got a certificate of divorce

00:24:10.160 --> 00:24:13.600
 for her, but nonetheless they still lived apart until their wedding day.

00:24:13.600 --> 00:24:18.680
 They lived in their family homes and there was no intimate relations until they get married

00:24:18.680 --> 00:24:20.880
 and she knew that.

00:24:20.880 --> 00:24:27.240
 And she knew that that was the case and that she wasn't playing around or playing the field.

00:24:27.240 --> 00:24:34.960
 And so she asked a reasonable question and she was given this answer from God that this

00:24:34.960 --> 00:24:40.519
 will happen because of the claim that Gabriel made.

00:24:40.519 --> 00:24:48.120
 She was given the additional information of her old and barren cousin Elizabeth, being

00:24:48.120 --> 00:24:49.960
 six months pregnant.

00:24:49.960 --> 00:24:57.120
 She's given the truth of the Old Testament prophecies and it is topped by the angel saying

00:24:57.119 --> 00:24:59.679
 with God all things are possible.

00:24:59.679 --> 00:25:01.639
 Nothing is impossible with God.

00:25:01.639 --> 00:25:03.479
 It's great, isn't it?

00:25:03.479 --> 00:25:13.639
 We get these answers to Mary's questions here and God isn't afraid of our questions.

00:25:13.639 --> 00:25:15.799
 God doesn't want to keep our questions to ourselves.

00:25:15.799 --> 00:25:19.359
 You know, he's the sovereign king of the universe.

00:25:19.359 --> 00:25:20.879
 He can cope with them.

00:25:20.879 --> 00:25:23.439
 Oh, we may have some great questions.

00:25:23.439 --> 00:25:25.839
 That's going to stump God.

00:25:25.839 --> 00:25:26.839
 It's not.

00:25:26.839 --> 00:25:30.399
 We may not find the answer and we may not find the answer easy, but we're not to be

00:25:30.399 --> 00:25:36.159
 afraid of going to Him with rational and real and genuine questions.

00:25:36.159 --> 00:25:40.399
 And it's important when we do to search the scriptures, to search what He has revealed

00:25:40.399 --> 00:25:45.879
 about Himself and to find what He is saying.

00:25:45.879 --> 00:25:52.240
 I think often we ask the questions, but we're actually afraid of the answers.

00:25:52.240 --> 00:25:59.079
 But faith enables us to come to recognize the answers are always good from God.

00:25:59.079 --> 00:26:00.559
 We might not be easy.

00:26:00.559 --> 00:26:03.720
 We might not understand everything that He reveals, but they are good.

00:26:03.720 --> 00:26:08.120
 He is the God who has revealed to us what we need to know.

00:26:08.120 --> 00:26:10.680
 He is a God who understands our fears.

00:26:10.680 --> 00:26:12.839
 He's the God of promise.

00:26:12.839 --> 00:26:19.279
 And also, let us not forget this morning, He is the God of the impossible.

00:26:19.279 --> 00:26:23.440
 This was impossible, a child being born of a virgin.

00:26:23.440 --> 00:26:26.160
 It was God's will for it to be done.

00:26:26.160 --> 00:26:27.639
 She asked her reasonable question.

00:26:27.639 --> 00:26:32.160
 And lastly, very briefly, she sung a song of praise.

00:26:32.160 --> 00:26:36.839
 One of the greatest songs that has ever been written, the Magnificat, and we have it in

00:26:36.839 --> 00:26:38.519
 these verses from verse 46.

00:26:38.519 --> 00:26:43.720
 I wish you had more time to look at this amazing song of praise.

00:26:43.720 --> 00:26:50.240
 Mary, this unnoticed young woman, probably a teenager, becomes one of the authors of

00:26:50.240 --> 00:26:54.920
 Scripture, one of the authors of the greatest parts of Scripture, one of the greatest songs

00:26:54.920 --> 00:26:56.920
 of praise ever spoken.

00:26:56.920 --> 00:27:03.440
 And we really don't have time to look at it, but it's definitely worth a second look.

00:27:03.440 --> 00:27:06.279
 It's framed in Old Testament language.

00:27:06.279 --> 00:27:11.720
 It's framed in the hymnology of the Old Testament, the way that it's written.

00:27:11.720 --> 00:27:16.400
 She clearly knows a lot of truth about the Old Testament and even about the way songs

00:27:16.400 --> 00:27:20.759
 were structured in the hymnology.

00:27:20.759 --> 00:27:27.640
 It closely mirrors the song of Hannah in the Old Testament in similar situations, as

00:27:27.640 --> 00:27:29.120
 it were.

00:27:29.120 --> 00:27:36.400
 And it is intensely personal.

00:27:36.400 --> 00:27:38.120
 My soul magnifies the Lord.

00:27:38.119 --> 00:27:44.000
 My spirit rejoices in God, my Savior, for He's looked on the humblest state of His servant.

00:27:44.000 --> 00:27:47.000
 And from now on, all generations will call me blessed.

00:27:47.000 --> 00:27:48.000
 It's inspired.

00:27:48.000 --> 00:27:49.000
 It's revelatory.

00:27:49.000 --> 00:27:50.000
 It's powerful.

00:27:50.000 --> 00:27:51.000
 And it's personal.

00:27:51.000 --> 00:28:03.000
 And what an amazing song for her to be given and to be able to create when we know her future,

00:28:03.000 --> 00:28:10.240
 faced with the region, shortly faced with the region as an unmarried, pregnant teenager.

00:28:10.240 --> 00:28:17.440
 Suspicion, poverty, homelessness, sorrow, loss, unspeakable heartache.

00:28:17.440 --> 00:28:22.440
 A difficult life predicted by Old Simeon that we'll look at again in a few weeks where

00:28:22.440 --> 00:28:25.359
 the sword will pierce your soul also.

00:28:25.359 --> 00:28:28.240
 But God was her Savior.

00:28:28.240 --> 00:28:29.640
 God was her redeemer.

00:28:29.640 --> 00:28:35.040
 God was the focus of her love, and she was the focus of His.

00:28:35.040 --> 00:28:41.080
 And her life had purpose and hope, and He was with her.

00:28:41.080 --> 00:28:46.280
 And that is why she was able to find genuine satisfaction.

00:28:46.280 --> 00:28:52.360
 She realized the counterintuitive nature of faith, which is that God sends the rich empty

00:28:52.360 --> 00:28:55.400
 away, and it is the poor that He helps.

00:28:55.400 --> 00:29:01.840
 And that's not necessarily in any way physical wealth that is being spoken of here, but that

00:29:01.840 --> 00:29:11.720
 great reality of spiritual poverty being honored by God and spiritual wealth are not needing

00:29:11.720 --> 00:29:18.560
 the spiritual wealth of God, but recognizing that we are rich and morally good and independent

00:29:18.560 --> 00:29:23.280
 and don't need God, going away from God empty.

00:29:23.279 --> 00:29:27.039
 It's the song of the revolution.

00:29:27.039 --> 00:29:29.599
 That's what it is.

00:29:29.599 --> 00:29:31.039
 It's a song of the revolution.

00:29:31.039 --> 00:29:37.639
 It's a revolutionary song because it turns every natural instinct of our lives upside

00:29:37.639 --> 00:29:46.799
 down and it speaks of trusting in the priorities and the expectations and the realities of

00:29:46.799 --> 00:29:53.200
 a God who was conceived in the womb of Mary and who became flesh.

00:29:53.200 --> 00:29:59.279
 And who learned obedience and who lived perfectly the life that we couldn't live and died the

00:29:59.279 --> 00:30:00.960
 death that we deserved.

00:30:00.960 --> 00:30:04.840
 It's utterly, radically revolutionary.

00:30:04.840 --> 00:30:11.400
 And we're called to put our faith in Jesus Christ, this child who became the redeemer.

00:30:11.400 --> 00:30:18.400
 And I hope and I pray that it's your song.

00:30:18.400 --> 00:30:24.600
 The song is really important because singing so often is an expression of our hearts.

00:30:24.600 --> 00:30:26.840
 I do hope it's your song.

00:30:26.840 --> 00:30:28.240
 Let's pray.

00:30:28.240 --> 00:30:35.800
 Father God, I pray and ask that we would take these words of the song and recognize that

00:30:35.800 --> 00:30:43.080
 Mary becomes in many ways representative of every believer, every mature believer who

00:30:43.079 --> 00:30:54.720
 comes to recognize the personal, loving, concerned and amazingly wonderful gift of Jesus Christ

00:30:54.720 --> 00:30:57.839
 to us in salvation.

00:30:57.839 --> 00:31:01.079
 And it's the most precious thing in the world.

00:31:01.079 --> 00:31:09.799
 And we might be the poorest, meanest, least gifted person that has ever been created.

00:31:09.799 --> 00:31:16.399
 But in Christ we are the richest, we are the most privileged, we are the most honored,

00:31:16.399 --> 00:31:22.000
 and that we have had the most attention lavished on us that we could ever hope for.

00:31:22.000 --> 00:31:30.319
 And not only now, but unspeakably, unimaginably so in the future.

00:31:30.319 --> 00:31:35.839
 Help us to grasp hold of that, the significance and the importance and the reality of this

00:31:35.839 --> 00:31:41.639
 living truth that's revealed to us, which we all know so well here, most of us anyway,

00:31:41.639 --> 00:31:48.879
 I'm sure, and which might just slip out of our mind and our attention as just another

00:31:48.879 --> 00:31:54.359
 sermon that's been ticked off and another Bible passage that we know about anyway.

00:31:54.359 --> 00:32:03.079
 But may it be, Lord Jesus, that your Spirit takes it today, refreshes, revives, renews,

00:32:03.079 --> 00:32:11.319
 reinvigorates, redeems and transforms us as we enter into this new week, this privileged

00:32:11.319 --> 00:32:16.279
 new week, a week that we'll never have again and a week that you gift to us.

00:32:16.279 --> 00:32:34.039
 In Jesus' name, amen.