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 Today we are continuing our study in the Gospel of Matthew. We've been working

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 our way through this book and we've come to chapter 19. We're going to take a

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 kind of broad look at this chapter today so we can we can read again just the

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 very last two verses where Jesus said, everyone who's left houses or brothers

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 or sisters or father or mother or children or lands for my name's sake will

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 receive a hundredfold and will inherit eternal life but many who are first will

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 be last and the last first. This is a fascinating chapter that Mike read to us

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 and it's one which in many ways seems a million miles from life in Scotland in

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 2020. There's this controversy about divorce, there's this mention of eunuchs

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 and there's this man who's sad because he's rich and in so many ways it seems to

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 be a long way from our own lives today but what I hope we will see is that

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 although that there's a lot in this chapter that does seem different to our

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 culture the truth is there is so much that is exactly the same. In particular

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 this chapter is setting before us three approaches to life and to religion that

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 we still see around us today. Just take a drink for a moment. Excuse me. In summarizing

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 these I was thinking about my headings and I had a bit of trouble with them and

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 I think I've probably come up with the three strangest sermon headings that I've

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 ever had. They are being a bit fly, going OTT and trying to be the bee's knees. Now

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 if English is not your first language and you're unfamiliar with these

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 expressions I'll just explain them. To be fly is to be kind of sneaky. OTT stands

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 for over the top which means kind of overreacting to situations and the bee's

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 knees is an expression that basically means being really good and really

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 impressive. So being a bit fly that's the Pharisees in verses three to nine. Going

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 OTT that's the disciples in verses nine to fifteen and trying to be the bee's knees is the rich young man. What I hope I'll be able to show you is that we see these

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 approaches all around us. It's also probably likely that we've all fallen

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 into one of these ourselves but what I want to see most of all is that Jesus is

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 brilliantly different to all of them. So first of all let's think about being a

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 bit fly. What I mean by that is that it's the kind of behavior where you're

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 trying to use or even manipulate your circumstances to achieve a selfish

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 outcome. Basically it's asking the question what can I get away with and we

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 see that in two ways in the Pharisees because it's evident in both the way

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 they approach Jesus and it's also evident in the actual topic that they

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 talk about. If you look at verse three you'll see that they've come up to

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 Jesus in order to test him and I think that even at a most basic level that's

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 being a bit fly. They're coming up with what looks like a genuine question but

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 that word tested is telling us that behind their apparently genuine question

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 is a desire to catch him out and their motives are actually unhealthy. But

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 beyond that and perhaps even ironically the question they raise is also

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 revealing a kind of what can I get away with attitude. They ask a question about

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 divorce and they say is it lawful to divorce one's wife for any cause and

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 behind that question lay a difference of opinion among Jews in the New

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 Testament. Back in the Old Testament Moses had spoken about divorce in

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 Deuteronomy which was a book where he set out many laws and guidelines for the

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 people of Israel in the Old Testament. It says when a man takes a wife and

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 marries her if he finds no favor in his eyes because he's

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 found some indecency in her and writes a certificate of divorce and puts it in her

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 hand and sends it out of her house she departs out of his house and the

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 difference of opinion arose over that phrase some indecency. Some of the

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 Pharisees said well that just refers to an act of sexual immorality and only

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 that is justification for divorce. But others had a much broader opinion

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 whereby some indecency was basically just anything that the guy didn't like

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 so if the wife did something that upset the husband he could

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 divorce her and historians say that sometimes that was something as tiny

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 as cooking a bad dinner and that phrase finds no favor in her eyes was

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 used by some as a justification to say well if you found a woman who was more

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 beautiful than the wife you had you could get rid of the one you had and go

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 for the more beautiful one. Now there was these two approaches we don't know

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 for sure which approach the the the people who are speaking to Jesus had but

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 I think it's probably the case much more likely to be the case that they had

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 this broad view thinking that that they as men could just get rid of their

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 wives on a whim because Jesus is very much trying to challenge that attitude

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 in his response. There's two alarming things about these Pharisees these

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 religious leaders in terms of their mindset. One is their awful attitude

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 towards women they basically thought they could just dump one and go on to the

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 next just whenever they felt like it and remember of course in those days it

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 was only the man who could initiate the divorce the poor women were stuck.

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 The other thing though is their awful attitude to the law they're basically

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 trying to stretch what Moses said in Deuteronomy as far as they possibly could

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 and you'll notice that that that they're quite fly in what they say and they

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 said why did Moses command divorce but Moses never commanded it and Jesus

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 rightly corrects them to say that he had allowed it but that was because of

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 their hardness of heart. In both ways these religious leaders are being fly

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 they're thinking what can I get away with. Now even though we live in a very

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 different world today I think we still see exactly the same kind of behavior

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 all around us. So the Pharisees were a bunch of men who wanted their needs met

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 by women and but yet at the same time they did not want to be tied down by

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 any commitment they wanted to be able to just go from one to the next if they

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 felt like it. Does that still happen today? Of course it does and there's

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 women who do the same towards men. More widely this attitude of stretching a law

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 as far as you can thinking what can I get away with is a really common approach

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 to life. It happened in lockdown people were kind of trying to stretch things as

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 far as they possibly could. Did I go more than five miles from my house? Maybe?

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 Maybe you did too. We maybe stretched it a wee bit, with greater or lesser degrees

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 of seriousness. It happens in politics they're constant kind of ducking and

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 diving. Just now this whole Brexit agreement will we change it? Can we

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 change it? Will we not? What can we get away with? There's that kind of mindset and

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 it happens at work. People want to stretch their time off, see what they can get

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 away with, see if they can do things that they can't. But most seriously of it of

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 all this mindset happens in relation to God and there are many people who want

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 the privileges of being able to say oh yeah I've got God and I know he'll look

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 after me but yet they don't want any commitment and they definitely don't want

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 any inconvenience in their life as a result. And the consequence of that is

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 that people might express an outward loyalty towards God. They might even come

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 to church each week but in reality they're constantly thinking what can I

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 get away with? Now sometimes that happens in a high-profile way and people you

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 discover that people have all sorts of things going on in their lives that you

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 didn't know they were there but I think it's something that in a hundred

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 little ways we can all fall into. Whether that's how we treat our colleagues, how

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 we interact with the opposite sex, how we manage our finances, how we

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 advance our careers, how we protect our interests. It's so easy to think what can

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 I get away with? But it's a dangerous mindset and it's not how we want to

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 approach our lives as Christians. And that's because it actually arises from

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 one of the key characteristics of our sinful nature, the fact that humanity

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 is broken. Our sinful nature manifests itself in the fact that we display a

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 constant urge to get the thing that we don't have. And we often satisfy that

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 urge by being a bit fly and it's not not a good way to behave. What I hope we are

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 going to see is that Jesus is offering you something far better than an

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 approach to life that involves being fly. Our second heading is going OTT, going

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 over the top and there's two examples of that in this chapter and they're both

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 displayed by the disciples. The first is in their response to the discussion on

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 divorce. Now the more I think about what the disciples said, the more I actually

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 become alarmed by their attitude. It's as though they're basically saying, okay

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 Jesus if you're saying we can't divorce our wife for any reason, I think if

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 that's the case it's better off, you're better off not getting married. And that's

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 displaying a reaction to Jesus' teaching that is an overreaction. It's over

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 the top whereby they're basically saying, oh well in that case let's not get married

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 at all. And of course that's ignoring the main thing that Jesus just said which

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 was from the very beginning God established marriage as a blessing for

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 humanity. So it looks like some of these disciples were your kind of typical

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 20-something-year-old bloke who was totally afraid of commitment. And it's an

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 example of where you take the fear of a specific risk and you use that to just

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 write off the whole thing. It's an overreaction. The disciples thought if

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 there's these risks involved in marriage you are better off without it. And we can

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 display the same over-the-top attitude in other parts of life as well. So a

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 young professional like many of you are might see a job you want to go for and

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 then think, oh but I might have a bad interview. I'm just not gonna apply at all.

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 A school leaver might say, well I might not be able to pass my exams at uni or

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 I might not get on okay if I'm not at home with my parents. I'm just not

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 gonna go. I'm not gonna do it. And a parent might see an inappropriate scene

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 on a kid's TV program or a movie and then just ban telly all together. And it's

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 the same in regard to our approach to our lives as Christians. We might think,

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 well there's a risk that people are gonna see my faults and they're gonna judge

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 me so I'm not gonna let anyone close to me. There's the risk that if I go to a

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 Bible study or to the course that's dead, that Derek's doing, I might say the

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 wrong thing, I might look stupid, I'm just not gonna go. And perhaps most of all

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 for many of us there's the risk that Jesus might challenge us to admit

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 that we've gone wrong. He might challenge us to change and our

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 response might be, I'm not gonna let him anywhere near me. Our fear of something

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 we don't like can often lead us to an over-the-top reaction which writes

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 something off completely. So that's the first example in terms of how the

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 disciples responded to the divorce discussion. The second example of being

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 OTT was how they treated the children. Parents were bringing their children to

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 Jesus and the disciples were saying, no, no, no, keep him away. So it's almost

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 ironic because in regard to divorce the disciples were over-the-top in the sense

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 that they wanted to just shy away from responsibility. In terms of the children

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 that over-the-top in fulfilling their responsibility and they're setting this

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 really high security kind of defense all around Jesus, children are to be kept

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 away and I'm sure their intentions were well intended. They no doubt thought

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 that Jesus was far too important for for Christ's duty. But even if their actions

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 were well intentioned they were completely over-the-top again and Jesus

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 rightly corrects them. And again it's a common approach to life and it's a common

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 approach to religion. We often overreact to situations and we can set the bar

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 unnecessarily high and and over the years churches have been plagued with

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 man-made rules and expectations that reflect neither the Bible nor the light

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 of Christian prudence. And alongside rules that are sometimes over-the-top we

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 can easily, like the disciples, think that certain groups of people should keep

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 away if they don't fit into our own box of expectations. That might be different

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 age groups whether it's young children, old people or whatever. It might be people

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 from different backgrounds, people with different opinions, even people with a

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 different appearance. And it's such an easy thing to do. If you have ever seen

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 someone at church and a voice in your head is thought, what are they doing here?

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 Then you've fallen into exactly the same trap as the disciples did. Often it's

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 well-intentioned but almost always it's over-the-top. The disciples were OTT to

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 think that marriage was better avoided and they were completely OTT to think

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 that children should keep away. And we can fall into the same trap, we can write

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 off something good because of the risk of something bad, we can write off a group

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 of people because they don't fit into our expectations. And again this all comes

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 from the fact that our nature is sinful, it's broken. These are all

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 manifestations of the sinful nature and this what's been manifested here is

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 the fact that we are constantly inclined to put ourselves in the place of God.

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 That's really one of the things that lies at the heart of sin. So we

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 want to be the lawmaker, not God. So we set laws that are OTT and we want to be

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 the judge. So we make things absolutely black and white and we put

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 people into one box or the other. And in it all we are trying to maintain

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 control and simultaneously it cuts us off from potential blessings and it

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 excludes other people as well. And again what I hope we are going to see is that

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 Jesus is offering you something far better than an approach to life that

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 involves being OTT. Our third stage heading is trying to be the bees'

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 knees and this was the rich young man. On the face of it he's got everything.

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 He's well off, he seems quite sensible, his life is squeaky clean. And even as he

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 comes to Jesus I find it hard to know what his attitude is really like. Is he

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 kind of arrogantly boasting about how great he is or is he sincerely trying

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 to do the right thing? I actually don't know. But whether he's being arrogant or

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 whether he's being sincere the fundamental problem is that it seems to be

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 all about him. If you look at these verses I don't know how clearly you can

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 see that but the pronoun I just seems to stand out. What must I do? All these I

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 have kept. What do I still lack? This man is thinking about, his thinking is all

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 about what he can do. And when Jesus goes on to challenge him about his

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 possessions it's also clear that what he has is very important to him as well.

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 And it seems as though this man's approach to life is all about trying to

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 be the bees' knees. And if you looked at him you'd think, yeah that's a guy, he's

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 got it all, he's achieved it all, he's got every box tick, he's sorted. And even

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 as he comes to Jesus and asks about eternal life his whole approach again

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 is on what he can do. And again we see that all around us today. For all of us

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 just now there's a massive pressure to have it all, to have the job, the house,

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 the career, the family, the lifestyle. But there's also a massive pressure to get

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 all of that yourself. So you need to stand on your own two feet, you need to

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 reach the top, you need to make it on your own and you definitely don't want to

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 make it look like you need somebody else's help. And on the other side of

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 that coin is the fact that we don't want to show our weaknesses and we don't want

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 other people to see our mistakes. And just like the other two, this again is an

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 example of the effect that sin has had on humanity. Sin has given us this

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 constant desire to be self-sufficient and to impress others. At the heart of

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 humanity is the fact that God has made us and if he's our Creator we depend on

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 him but sin is basically saying to our Creator, no we don't need you. We can do

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 it on our own. And it's as though nowadays you're incomplete as a human unless

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 you've proved yourself and proved your independence in some particular way.

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 Whether that's in sport or your education, your career, even your hobby,

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 you'll hear people say, I have to do this. And if they don't then they've failed.

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 There's this massive pressure to be completely self-sufficient and yet it's

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 exhausting, it's relentless and it's unsustainable. And again Jesus is offering

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 you something far better than an approach to life that involves being the

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 bees, knees. So these are our three strange headings and there are three very

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 common approaches to life. If you think about it these are all examples of

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 putting ourselves in the first place. So the person who's being fly, they're

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 trying to look after themselves at the expense of others. The person who is OTT

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 is setting themselves up as the judge of the right course of action and looks

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 down on everybody else. And the person who wants to be the bees' knees wants to

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 be at the top, which inevitably means being better than everyone else. But

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 there's two devastating consequences to these approaches to life. One is that

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 they all cause people to get hurt. So the men who were jumping from one wife to

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 the next were hurting women in the process. And if you were a woman in the

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 first century who got divorced then the consequences could be devastating for

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 you. The children who were told to keep away, they were at risk of being hurt. And

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 even the rich young man was hurt but he hurt himself and even though he was the

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 bees' knees he went away sad. So these all caused people to get hurt. The second

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 consequence is that they all leave people empty. So the men who wanted to jump

00:20:41.400 --> 00:20:45.680
 from one woman to the next were actually casting aside all the precious beauty of

00:20:45.680 --> 00:20:51.320
 a lifelong marriage relationship. The disciples OTT ideas were potentially

00:20:51.320 --> 00:20:54.680
 cutting themselves off from the blessings of being married and from

00:20:54.680 --> 00:20:58.740
 the blessings of having children at the heart of their community. And the rich

00:20:58.740 --> 00:21:03.480
 young man's possessions could do nothing to fill the hole that deep down he knew

00:21:03.480 --> 00:21:09.759
 was in his life. And what I hope we can all see is that it is so easy for you

00:21:09.759 --> 00:21:14.480
 and me to approach life in the same way and it's so easy for us to approach God

00:21:14.480 --> 00:21:19.799
 in the same way. It's tempting to be a bit fly and to think what can I get away

00:21:19.799 --> 00:21:26.319
 with. It's tempting to be OTT and and even churches have shot themselves in

00:21:26.319 --> 00:21:30.960
 the foot by doing that over the years. And it's tempting to try and make

00:21:30.960 --> 00:21:35.160
 ourselves out to be the bees' knees and to be just that wee bit better than

00:21:35.160 --> 00:21:41.400
 everyone else. If we do that it is highly likely that we will hurt ourselves or

00:21:41.400 --> 00:21:48.840
 other people and it's absolutely guaranteed that it will leave us empty.

00:21:48.840 --> 00:22:01.000
 As Jesus says, the many who are first will actually end up last. But the amazing

00:22:01.000 --> 00:22:08.160
 thing about Jesus is that he is completely different to all of that. So

00:22:08.160 --> 00:22:15.160
 instead of hurting people, Jesus wants to protect people. So you see that with the

00:22:15.160 --> 00:22:19.680
 women. Jesus reminds the Pharisees that divorce was not part of God's original

00:22:19.680 --> 00:22:23.640
 plan for marriage and for humanity and that divorcing a woman for any old

00:22:23.640 --> 00:22:28.000
 reason and casting them aside is not acceptable. And in doing so Jesus is

00:22:28.000 --> 00:22:33.359
 protecting the women. And they're showing these Pharisees who in those days

00:22:33.359 --> 00:22:37.720
 had all the power in a patriarchal society. He's showing them you cannot

00:22:37.720 --> 00:22:41.759
 treat women as though there's some commodity to be picked up and put down

00:22:41.759 --> 00:22:46.440
 on a whim. Instead they are to be loved and cherished because they are made one

00:22:46.440 --> 00:22:50.640
 with their husband. It's reminding us that running through the whole

00:22:50.640 --> 00:22:55.440
 Christian ethic of marriage and relationships is the constant warning.

00:22:55.440 --> 00:23:02.240
 Don't ever dare treat the opposite sex as though they are this thing that you

00:23:02.240 --> 00:23:08.840
 can do what you like with. We also see it with the Unix. So the disciples had said

00:23:08.840 --> 00:23:15.480
 oh stuff marriage that's far too much commitment. Jesus says hold on a minute.

00:23:15.480 --> 00:23:22.680
 Not being able to get married is a lot harder than you think. Now it's important

00:23:22.680 --> 00:23:26.560
 to remember that in Old Testament times pretty much everyone got married and

00:23:26.560 --> 00:23:31.519
 often you didn't have a choice as to who you married or whether you wanted to get

00:23:31.519 --> 00:23:38.400
 married at all. To be unmarried was generally quite rare and especially for

00:23:38.400 --> 00:23:43.080
 a woman to be unmarried meant there was huge risks because you couldn't it was

00:23:43.080 --> 00:23:46.120
 difficult to work and it was you didn't really have much of a place in society

00:23:46.120 --> 00:23:51.000
 apart from the place that your husband gave you. So it was it was pretty

00:23:51.000 --> 00:23:56.440
 uncommon for people not to be married in those days but one key group who weren't

00:23:56.440 --> 00:24:02.920
 married were the Unix. Now that term generally refers to officials in

00:24:02.920 --> 00:24:08.819
 society who had been castrated and they were often in place in charge of a

00:24:08.819 --> 00:24:15.039
 ruler or a king's consort of women. So I think the idea was that you had all these

00:24:15.039 --> 00:24:18.440
 beautiful women who were there at the king's disposal and in charge of them

00:24:18.440 --> 00:24:23.080
 you put a man who is not going to be attacked to them in the way that others

00:24:23.080 --> 00:24:27.799
 would have been. Now again a kind of consort of women for a ruler seems very

00:24:27.799 --> 00:24:32.480
 far removed from our world but of course exactly the same thing still

00:24:32.480 --> 00:24:37.240
 exists you just find them in websites magazines and films and the only

00:24:37.240 --> 00:24:43.400
 difference is that you don't have to be a king to exploit them. So a Unix would

00:24:43.400 --> 00:24:48.080
 never get married they couldn't have children and Jesus explained some people

00:24:48.079 --> 00:24:52.519
 have been made like that by others some have been born that way but some also

00:24:52.519 --> 00:24:56.279
 choose that life of celibacy which doesn't necessarily involve any

00:24:56.279 --> 00:25:02.240
 sort of physical change to their body. The point I want to highlight is that

00:25:02.240 --> 00:25:08.679
 immediately after Jesus speaks about God's ideal that a man and a woman should

00:25:08.679 --> 00:25:13.599
 be joined together in marriage for life he then states that for some people it

00:25:13.599 --> 00:25:22.039
 is not that simple. And for these Unix their interaction with the opposite

00:25:22.039 --> 00:25:26.839
 sex was not straightforward at all it didn't fit the boy meets girl and they

00:25:26.839 --> 00:25:32.639
 get married expectation that was the dominant thought in those days and so

00:25:32.639 --> 00:25:37.159
 the disciples had just said we're better off not getting married which is as if to

00:25:37.159 --> 00:25:41.240
 say well these Unix have got it easy and Jesus says don't think for a second

00:25:41.240 --> 00:25:47.759
 that it's easy for them. And what that's showing us is that Jesus

00:25:47.759 --> 00:25:53.960
 knows that there are people who don't fit into the simple model of marriage and

00:25:53.960 --> 00:26:02.079
 parenting and he wants to protect them. Now that doesn't mean that Jesus is

00:26:02.079 --> 00:26:08.359
 saying that marriage and relationships can be anything because he's just said

00:26:08.359 --> 00:26:13.039
 what God's model for that is that a man and a woman are to be united as one in

00:26:13.039 --> 00:26:21.159
 marriage but he's also saying if people don't fit that don't be hard on them.

00:26:21.159 --> 00:26:27.919
 And that's a lesson that that we must all remember. And as always Jesus is such a

00:26:27.919 --> 00:26:32.079
 brilliant example to us here because here you have the tension that you often

00:26:32.079 --> 00:26:38.839
 find in life between the ideal and the reality. So Jesus is saying that God's

00:26:38.839 --> 00:26:42.559
 ideal for a relationship is that a man and a woman should get married and they

00:26:42.559 --> 00:26:46.559
 should stay together for life because they are now one. But Jesus also

00:26:46.559 --> 00:26:49.519
 recognizes that for people for whom that's not worked out for people who

00:26:49.519 --> 00:26:52.960
 have been divorced or for people who can't relate to the opposite sex in that

00:26:52.960 --> 00:26:59.960
 way the reality of their lives is a long way from the ideal. Now we tend to react

00:26:59.960 --> 00:27:05.079
 to that tension in two ways. We either reject the people and hold on to the

00:27:05.079 --> 00:27:10.720
 ideal or we reject the ideal and hold on to the people. So often in some contexts

00:27:10.720 --> 00:27:16.200
 and maybe the church has sometimes fallen to this category we hold on to

00:27:16.200 --> 00:27:22.960
 the ideal but we've kept the people who don't conform at arms length which has

00:27:22.960 --> 00:27:29.000
 left them feeling judged, isolated and rejected. The opposite option is what

00:27:29.000 --> 00:27:33.599
 the world around us often does which is to say well we must abandon the ideal in

00:27:33.599 --> 00:27:36.519
 order to keep favor with the people but the difficulty there is that people make

00:27:36.519 --> 00:27:40.599
 up new ideals and anything becomes acceptable and eventually these

00:27:40.599 --> 00:27:46.440
 these ideals come into conflict with one another. Jesus does neither of these

00:27:46.440 --> 00:27:54.319
 things. He never rejects the ideal. He's totally committed to what God our

00:27:54.319 --> 00:28:03.519
 Creator has set out for us but he never rejects people either and that means

00:28:03.519 --> 00:28:07.879
 that no matter what has happened in our relationships we can come to Jesus

00:28:07.879 --> 00:28:13.799
 knowing that he will protect us and he will heal the bruises and the scarge

00:28:13.799 --> 00:28:21.399
 that we have. Jesus does not want to hurt these people. He wants to protect them.

00:28:21.400 --> 00:28:25.840
 We see it with the children. The disciples have said don't come. Jesus has said no way

00:28:25.840 --> 00:28:29.400
 bring them in and you have this beautiful scene of him laying his hands on

00:28:29.400 --> 00:28:34.000
 them with all that amazing protective care and we also see it with this rich

00:28:34.000 --> 00:28:38.000
 young man. Jesus doesn't want to hurt him. He wants to help him and protect him

00:28:38.000 --> 00:28:41.040
 but the difficulty is that the thing that's hurting the man is the very

00:28:41.040 --> 00:28:47.320
 thing that he can't let go of and how often is that true that we want to hold

00:28:47.319 --> 00:28:52.079
 tight to something that's actually hurting us. So that might be a job that's

00:28:52.079 --> 00:28:56.000
 consuming us. It might be social media attention that we can't live without. It

00:28:56.000 --> 00:28:59.439
 might be a lifestyle that we can't really afford. It might be a fallout with a

00:28:59.439 --> 00:29:03.319
 friend that we can't forgive. It might be a disappointment that we can't stop

00:29:03.319 --> 00:29:14.200
 stewing over. Jesus is saying to us let it go and if we say I can't then just

00:29:14.200 --> 00:29:20.440
 like this man we're going to walk away feeling sad and hurt. In all of these

00:29:20.440 --> 00:29:26.559
 ways and in a thousand others Jesus wants to protect you and that's so

00:29:26.559 --> 00:29:30.080
 powerfully shown in just a couple of chapters time when Jesus looks out over

00:29:30.080 --> 00:29:35.960
 the city and and he says how often would I have gathered your children together

00:29:35.960 --> 00:29:42.400
 as a hen gathers her brood under her wings and you are not willing. I really

00:29:42.400 --> 00:29:47.920
 hope that in this passage you can see that Jesus has a deep burning instinct

00:29:47.920 --> 00:29:55.680
 to protect you and that's because you are so precious to him and that is why

00:29:55.680 --> 00:30:07.200
 you should listen to him. So instead of hurting people we see that Jesus wants

00:30:07.200 --> 00:30:14.920
 to protect you but we also see that instead of leaving you empty Jesus wants

00:30:14.920 --> 00:30:20.039
 to fill you to the brim and that brings us back to the verses that we read at

00:30:20.039 --> 00:30:23.519
 the very start where he said everyone who's left houses brother sisters

00:30:23.519 --> 00:30:26.519
 fathers mother children lands from my name's sake we'll receive a hundred

00:30:26.519 --> 00:30:31.799
 fold and will inherit eternal life. Now over the years whenever I've read that

00:30:31.799 --> 00:30:37.639
 verse I immediately think about all the stuff I might lose so you think about

00:30:37.639 --> 00:30:40.599
 your house and your brothers your sisters your family your father your mother

00:30:40.599 --> 00:30:43.919
 your children your land these are all things that we don't want to part with

00:30:43.919 --> 00:30:48.399
 and what I always find is that when I read that verse I start thinking about

00:30:48.399 --> 00:30:52.279
 those things as I start reading the second half of the verse and I stop

00:30:52.279 --> 00:30:56.319
 paying attention to what Jesus is saying and I miss the main point that he's

00:30:56.319 --> 00:31:00.119
 making because Jesus is not saying that if you want to become a Christian you

00:31:00.119 --> 00:31:04.599
 need to abandon your loved ones he's not saying that at all what he is saying is

00:31:04.599 --> 00:31:13.799
 that even if you did lose these things what you gain is a hundred times more.

00:31:13.799 --> 00:31:19.519
 Now that doesn't mean that you're gonna get a hundred mothers I would possibly

00:31:19.519 --> 00:31:24.159
 risk falling into the category of being too much of a good thing. What it does

00:31:24.159 --> 00:31:28.519
 mean though is that if we follow Jesus if you follow Jesus and the people around

00:31:28.519 --> 00:31:34.240
 you don't come with you or if they think that you're crazy whether that's family

00:31:34.240 --> 00:31:43.359
 friends partner Jesus is saying if that happens I will not leave you empty. In

00:31:43.359 --> 00:31:49.839
 fact I will pour love and joy and friendship and community into you that's

00:31:49.839 --> 00:31:54.039
 a hundred times more than anything you would have if you reject me and that's

00:31:54.039 --> 00:31:59.519
 because Jesus's great goal is to fill you to the brim and this is something

00:31:59.519 --> 00:32:04.119
 that that's so often people get wrong and that's people both in the church and

00:32:04.119 --> 00:32:08.319
 outside the church. People think that you have this choice between a full life

00:32:08.319 --> 00:32:13.119
 and being a Christian and that's based on the view that being a Christian is

00:32:13.119 --> 00:32:19.879
 restrictive dull narrow-minded and burdensome and and maybe there are even

00:32:19.879 --> 00:32:22.960
 have been Christians who've made it look like that. These verses are telling us

00:32:22.960 --> 00:32:29.000
 that that is absolute rubbish because if you think about it what do you do with

00:32:29.000 --> 00:32:32.319
 your house your brothers your sisters your father your mother your children

00:32:32.319 --> 00:32:36.039
 your lands what do you do with them well with your house in our houses we spend

00:32:36.039 --> 00:32:40.960
 time together we eat we talk we laugh we share Jesus says I want you to have a

00:32:40.960 --> 00:32:46.680
 hundred times more of that. What do you do with brothers and sisters you grow

00:32:46.680 --> 00:32:49.799
 together and you have adventures together Jesus says I want you to have a

00:32:49.799 --> 00:32:54.359
 hundred times more of that. What do you do with father and mother and children

00:32:54.359 --> 00:32:58.599
 you learn from them you lean on them you cry with them you get hugged by them

00:32:58.599 --> 00:33:02.960
 Jesus says I want you to have a hundred times more of that. What do you do with

00:33:02.960 --> 00:33:07.319
 land you achieve things you work you invest you see fruit for your labors

00:33:07.319 --> 00:33:12.559
 Jesus says I want you to have a hundred times more of all of that. Jesus is not

00:33:12.559 --> 00:33:16.240
 saying cut yourself off from your family and be miserable he's saying I want you

00:33:16.240 --> 00:33:23.480
 to come and follow me and I will fill you to the brim of all the brilliance of

00:33:23.480 --> 00:33:31.400
 being alive but ultimately that's not going to happen right here and right

00:33:31.400 --> 00:33:38.480
 now because ultimately that's for our future because because Jesus doesn't

00:33:38.480 --> 00:33:41.240
 just want to give you a full life just now what he really wants to give you is

00:33:41.240 --> 00:33:49.039
 an eternal full life that's why he speaks about the new world in just the

00:33:49.039 --> 00:33:53.039
 previous verse he speaks about the new creation when he will return and

00:33:53.039 --> 00:33:58.720
 restore all things and in that new world that Jesus is going to make if you are

00:33:58.720 --> 00:34:03.039
 a Christian or if you become one then we will be together and our lives will be

00:34:03.039 --> 00:34:09.360
 so full full of joy and peace and security and purpose and friendship and

00:34:09.360 --> 00:34:16.880
 adventure and above all else it will be full of love love from God and love

00:34:16.880 --> 00:34:23.440
 together with one another that will fill every void and heal every wound that

00:34:23.440 --> 00:34:30.160
 lost or broken love has caused you here and all you have to do is put your

00:34:30.160 --> 00:34:39.320
 trust in Jesus and follow him but you might ask the question well how

00:34:39.320 --> 00:34:45.519
 can how can you know that you'll have all of this you think of what I'm

00:34:45.519 --> 00:34:52.039
 saying here and I'm talking about a fullness of life that is amazing and

00:34:52.039 --> 00:34:56.640
 you might think yourself what Thomas that's it's so easy to say that how am I

00:34:56.640 --> 00:35:00.880
 supposed to know that I could have that if I follow Jesus well I think I can

00:35:00.880 --> 00:35:08.360
 tell you how and why you can know this there's three reasons why you can know

00:35:08.360 --> 00:35:17.400
 this number one because God is not fly so he is not gonna say one thing to you

00:35:17.400 --> 00:35:22.400
 and do another he is never going to break a promise to you he is going to give

00:35:22.400 --> 00:35:30.360
 you nothing but the honest truth of his word the second reason is because God is

00:35:30.360 --> 00:35:36.079
 not OTT so he's not looking for the impossible or the complicated or the

00:35:36.079 --> 00:35:42.360
 elite he has a simple message follow me and in fact he will give you everything

00:35:42.360 --> 00:35:45.679
 that you need to do that the only thing that you have to come to God with is

00:35:45.679 --> 00:35:55.480
 empty hands and thirdly God's not fly he's not OTT and he is not looking for

00:35:55.480 --> 00:36:02.759
 people who are the bees knees never forget that you cannot do anything to

00:36:02.760 --> 00:36:09.680
 impress God not because you're rubbish but because you're already a joy to him

00:36:09.680 --> 00:36:16.560
 he loves you and he wants you and he cares for you and he knows every weakness

00:36:16.560 --> 00:36:20.640
 and failing that you have and he's saying I will deal with all of that I

00:36:20.640 --> 00:36:27.000
 just want you as my precious beloved child and that is why Jesus is so

00:36:27.000 --> 00:36:33.719
 different that is why he is so amazing that is why Jesus is worth following and

00:36:33.719 --> 00:36:40.880
 if you are not following Jesus yet I beg you in the name of God Almighty go for

00:36:40.880 --> 00:36:48.119
 it amen let us pray

00:36:48.119 --> 00:36:59.359
 Father we thank you so much that you are not fly you are not OTT and you are not

00:36:59.359 --> 00:37:06.159
 looking for people who are the bees knees sometimes we try to be these things

00:37:06.159 --> 00:37:13.759
 and we are sorry for that but we thank you so much that we can come to you as

00:37:13.760 --> 00:37:23.360
 we are and we just want to pray for everyone who has been hurt just by

00:37:23.360 --> 00:37:29.560
 life and all that it can bring may we all just come to you today for healing

00:37:29.559 --> 00:37:44.940
 amen