WEBVTT

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 and my friend is not? Or why am I the only Christian that's in my family?

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 Or maybe it's a little bit closer to home. Why am I not a Christian?

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 So how is it that people become followers of Jesus?

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 What can we do so that my friend or perhaps my mum or my dad or the person who I work with or go to college with,

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 what can I do so that they too can become a follower of Jesus Christ?

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 Well, the simple answer is found in Acts chapter 8.

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 The story of the Ethiopian who hears the good news about Jesus from Philip and becomes a Christian.

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 So let's look at this story as we seek to answer the question, how do people become Christians?

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 The first part of the answer is this.

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 God's gospel plan.

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 And we see this worked out in three simple ways.

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 First, we see his plan worked out in the world.

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 The beginning of Acts, no need to look it up, makes it very clear what God's plan is.

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 In Acts chapter 1 and verse 8, it says this.

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 Jesus is speaking to his disciples.

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 He says,

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 God's intention was that the gospel, the good news about Jesus, the promise of salvation would be announced to all people.

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 So God is making it very clear at the very beginning that his gospel doesn't belong to one particular culture or one particular race or people,

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 but it's for everyone everywhere in the world.

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 So how did people get to here?

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 Well, go back to chapter 8.

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 Chapter 8 and verse 1.

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 Look at what we read there at the beginning of chapter 8.

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 It tells us there that a great persecution broke out against the church at Jerusalem.

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 And all except the apostles were scattered.

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 Where?

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 Throughout Judea and Samaria.

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 All of a sudden, families who had trusted in Jesus Christ and who were part of the church in the city of Jerusalem

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 had to move to other places for fear of their lives.

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 They had to escape.

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 And what did they do when they moved to other places?

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 Well, look at verse 4.

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 Those who had been scattered preached the word wherever they went.

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 And we're told they went into Judea and Samaria.

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 Just as God had said.

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 This was no accident.

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 This was all part of God's working.

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 His sovereign and great plan that the persecution would move people out to different places

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 so that they could begin to share the good news with other people.

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 So that's the first step.

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 The second part is this.

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 God's gospel plan in the witness is also worked out in Philip's life.

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 Because Philip was in Jerusalem and now he's having to move out to another place.

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 Look at verse 26 of Acts chapter 8.

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 Now an angel of the Lord said to Philip,

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 Go south to the road, the desert road that goes down from Jerusalem to Gaza.

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 This is a road that goes southeast towards the coast from Jerusalem, about a 60 mile journey.

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 As he started out on his way, he met an Ethiopian eunuch.

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 An important official in charge of the treasury.

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 So do you see how God is working in such a way that he brings Philip into contact with an unbeliever?

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 So God's working in the world.

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 He's working in Philip and he's working in the life of the unbeliever.

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 Amazingly, God is doing that in this man from Ethiopia.

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 This unbeliever, we've been told, has been up to Jerusalem to go to the temple.

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 And now he's on his way home again and he's opened up his Bible to the Old Testament.

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 Well, that's all they would have had then, the scriptures of Isaiah.

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 And he's reading away.

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 Now what would prompt a non-Jew to start reading the scriptures?

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 Well, it seems God is at work in his life as well.

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 This man is searching.

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 He's not satisfied.

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 What he has isn't enough.

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 So God in his gospel plan is bringing all these people together.

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 So that they can hear the good news.

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 Now Philip's encounter with the Ethiopian is really quite humorous.

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 Look at verse 29.

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 The spirit told Philip, go to that chariot and stay near it.

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 Then Philip ran up to the chariot and he heard the man reading Isaiah the prophet.

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 Do you understand what you're reading?

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 Philip asked.

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 Well, how can I?

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 He said, unless someone explains it to me.

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 So he invited Philip to come and sit with him.

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 You could imagine the scene that's there.

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 What are you reading?

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 Isaiah.

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 Do you understand it?

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 No.

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 Can I help you?

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 Yes.

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 Any chance of a lift?

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 Come on, get up, come with me.

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 And I'll explain it to you.

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 Is this a chance meeting?

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 I don't think it is.

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 Do you see how God's gospel plan is at work in the world?

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 In his witness, Philip, and in the unbeliever, the Ethiopian.

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 He's working everything together so that people can become Christians.

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 Mimi tells us in her story, if you read it, that she met her cousin who invited her to a meeting where the gospel was shared.

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 Philip, in his testimony, he told us how he moved from Congo to Finland and from Finland to Amsterdam.

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 And there he met his niece who explained the gospel to him.

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 Are these chance meetings?

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 I don't think they were.

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 And for us, it changes how we think about where we actually live, the house that we live in, the place that we work.

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 And why I happen to be, perhaps, the only Christian in my family or in my college.

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 At one level, we all choose the different places we live.

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 We make decisions.

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 We say, I'm going to go to that college and I'm going to do that course.

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 Or I'm going to take that job.

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 But at another level, God has planned out where we're going to live, where we're going to work, and what we're going to study.

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 And if you are a Christian, God has placed you where you are because there are people just like the Ethiopian who doesn't know the good news about Jesus.

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 And God has you there so that you can share and live your life amongst the people.

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 So, how do people become Christians?

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 Well, first, we've got to understand God's big plan.

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 But second, his invitation.

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 We're told a little bit about the Ethiopian in verse 27.

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 Let's read verse 27 again.

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 So, he started out, that's Philip, and on his way, he met an Ethiopian eunuch,

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 an important official in charge of all the treasury of Candace, queen of the Ethiopians.

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 This man had gone to Jerusalem to worship.

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 Now, in today's language, we might say that he was the finance minister.

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 He's in charge of the treasury.

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 He's the one who decides what taxes, what the budget is going to be.

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 And he's a very important guy.

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 So important, he's being chauffeur-driven in a first-century stretched limo.

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 Except for it's a chariot.

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 Now, we're told, verse 28, on his way home, he was sitting in his chariot, reading the book of Isaiah, the prophets.

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 This unbeliever has travelled literally hundreds of miles all the way from Ethiopia,

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 this great big vast kingdom of which the queen was in charge of, a very wealthy place,

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 and he's travelled all the way up to Jerusalem to go and worship.

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 Except when he arrives at the temple, he discovers that he actually can't worship.

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 He's not allowed into the temple.

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 Well, how do we know that?

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 Where did you read that?

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 What verse was that, Johnny?

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 Well, we are told that he is a foreigner.

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 He's an Ethiopian.

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 He's come from a different place.

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 And secondly, he is a eunuch.

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 A eunuch simply means that he has been sexually altered or castrated.

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 Now, for us, that might seem quite odd and quite strange, but in a culture like that, it could be quite common.

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 It was a sign, a way of showing that you were completely committed and loyal to the work and to the service that you were involved in.

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 So this was a very committed guy.

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 But as far as temple rules go, I might have it there.

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 Yes, in Deuteronomy 23, you can look it up later.

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 As far as temple rules go, foreigners and eunuchs were not allowed into the temple.

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 You were kept outside.

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 You couldn't get close.

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 You were excluded.

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 You were shut out.

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 You're not allowed in.

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 So it seems like his journey all the way up from Ethiopia up to Jerusalem was a complete waste of time.

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 And so he leaves disappointed, disillusioned.

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 He came to meet God, to know something about God.

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 But now he can't get in.

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 He's been barred.

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 And somewhere on his return journey, this educated and important man is reading from the prophet Isaiah.

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 And Philip begins to explain to him.

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 We're told what he was reading.

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 Look at verse 32.

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 The eunuch was reading this passage of scripture, which comes from Isaiah 53.

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 He was led like sheep to the slaughter.

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 And as a lamb before the shearer is silent, so he did not open his mouth.

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 In his humiliation he was deprived of justice.

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 Who can speak of his descendants?

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 For his life was taken from the earth.

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 The eunuch asked Philip, tell me please, who is the prophet talking about?

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 Himself?

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 Himself?

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 Or is it someone else?

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 Then Philip began with that very passage of scripture and told him the good news about Jesus.

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 You see, Isaiah and the Old Testament is all about Jesus.

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 So what did he explain to them?

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 What was Philip going to say to him?

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 Well, we don't have it all there, but we can figure out from what he has explained, or what he has read,

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 that he told the good news about Jesus.

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 First, there is freedom from sin's penalty.

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 Keep your finger in Acts and let's go back to Isaiah chapter 53.

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 Go back with me to Isaiah 53.

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 Isaiah 53 and verse 5.

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 The Ethiopian is asked the question as he's talked about this sheep who's being taken off for slaughter,

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 this lamb who's going to be slain, and he's trying to figure out who is this sheep?

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 Who's this lamb?

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 Is it the prophet or was he speaking about somebody else?

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 Well, look at what this passage has to say, because it is speaking about Jesus.

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 Verse 5.

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 He was pierced for our transgressions.

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 He was crushed for our iniquities.

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 The punishment that brought us peace was upon him.

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 By his wounds we are healed.

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 We all like sheep have gone astray.

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 Each of us turned to his own way.

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 And the Lord has laid on him the iniquity of us all.

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 He, that's Jesus, was oppressed and afflicted.

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 Yet he did not open his mouth.

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 He, that's Jesus, was led like a lamb to the slaughter.

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 And as a sheep before our shearers is silent.

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 So he did not open his mouth.

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 You see, Philip was beginning to explain that this is all about Jesus.

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 And he wanted to make clear to him that, listen, Mr. Ethiopian,

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 It's not your race, it's not your status that excludes you from God.

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 The reason why you can't come to God is not because of where you come from or who you are.

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 It's because of your sin.

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 And the good news is, Mr. Ethiopian,

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 Jesus has come to deal with your sin.

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 He's the one who stands in for us.

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 He takes the place of us and he receives what we deserve.

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 He was pierced for our transgressions.

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 Crushed for my iniquities.

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 The punishment that brings you peace was upon him.

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 And so he began to make clear the good news of Jesus.

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 But that was only half the good news.

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 The second part of it was this.

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 That not only was he freed from sin's penalty,

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 but he was now welcomed into God's family.

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 Look at Isaiah chapter 53 verse 8.

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 A question has been raised.

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 This is what he had been reading in his chariot.

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 It says there,

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 By oppression and judgment he, that's Jesus, was taken away.

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 And who can speak of his descendants?

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 It's a bit of a puzzling question for him

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 because he's saying,

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 Well, if Jesus has died,

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 who is going to be his family?

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 Who is going to be his descendants?

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 If Jesus is dead,

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 what's his offspring going to be?

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 Well, the answer comes for us in verse 10.

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 It tells us there that it was the Lord's will

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 to crush Jesus and to cause him to suffer.

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 And though the Lord makes his life a guilt offering,

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 he will see his offspring

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 and prolong his days.

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 And the will of the Lord will prosper in his hands.

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 Do you see what it's saying there?

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 His offspring, even though Jesus dies,

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 there will be offspring,

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 there will be a family.

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 In other words,

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 all who trust in Jesus,

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 they are his true descendants.

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 They are the ones who become part of God's family.

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 So Philip is making it crystal clear to Mr. Ethiopian

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 that look, instead of being shut out,

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 instead of being excluded,

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 not only can you be forgiven of all of your sin,

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 but you too can be welcomed in to God's family.

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 We don't know,

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 but I wonder if he turned the page in his scroll,

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 or rather unrolled it a little bit further,

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 and came to Isaiah 56.

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 Have a look at Isaiah 56 and verse 3.

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 Isaiah 56 and verse 3.

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 So thinking of the Ethiopian,

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 a foreigner,

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 a eunuch,

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 not allowed near God,

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 excluded,

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 but look what it says,

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 Isaiah 56 verse 3.

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 Let no foreigner who has bound himself to the Lord say,

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 the Lord will surely exclude me from his people.

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 And let not any eunuch complain,

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 I am only a dry tree,

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 for this is what the Lord says.

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 Look at verse 5.

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 To them I will give within my temple and its walls

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 a memorial and a name,

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 better than sons and daughters.

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 I will give them an everlasting name

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 that will not be cut off.

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 Verse 7.

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 These I will bring to my holy mountain

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 and give them joy in my house of prayer.

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 Isn't that amazing?

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 He's saying you're welcomed in.

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 You can be part,

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 you will be given a name.

00:19:06.060 --> 00:19:08.600
 The name of God's family.

00:19:09.460 --> 00:19:10.600
 But there's also a promise.

00:19:10.759 --> 00:19:12.800
 This isn't just about Mr. Ethiopian.

00:19:13.180 --> 00:19:14.700
 There's a promise for us too

00:19:14.700 --> 00:19:17.519
 in verse 8 of Isaiah 56.

00:19:17.519 --> 00:19:19.819
 The sovereign Lord declares,

00:19:20.220 --> 00:19:22.940
 He who gathers the exiles of Israel,

00:19:23.480 --> 00:19:27.819
 I will gather still others to them

00:19:27.819 --> 00:19:31.200
 besides those already gathered.

00:19:33.440 --> 00:19:35.180
 God's invitation

00:19:35.180 --> 00:19:38.440
 is not just to one or two.

00:19:39.319 --> 00:19:40.900
 It is to everyone,

00:19:41.139 --> 00:19:42.660
 regardless of their race,

00:19:43.019 --> 00:19:45.379
 religion, status or their past.

00:19:45.380 --> 00:19:48.800
 It is open to members of your family,

00:19:49.140 --> 00:19:51.040
 open to your colleagues at work

00:19:51.040 --> 00:19:52.780
 and your friends.

00:19:56.020 --> 00:19:58.480
 Listen to this from Philippe's testimony.

00:19:59.020 --> 00:19:59.980
 He said this,

00:20:00.520 --> 00:20:03.600
 I believe that Jesus is the Lord and Saviour,

00:20:03.680 --> 00:20:04.580
 the Son of God,

00:20:04.820 --> 00:20:08.580
 who dies for our sins on the cross.

00:20:08.579 --> 00:20:11.419
 And all of this would lead to,

00:20:11.480 --> 00:20:11.960
 he says,

00:20:12.199 --> 00:20:13.139
 new life

00:20:13.139 --> 00:20:16.500
 and joining the Christian family.

00:20:17.059 --> 00:20:20.139
 The same experience the Ethiopian had,

00:20:21.139 --> 00:20:22.119
 Philippe has had.

00:20:22.919 --> 00:20:24.179
 Mimi puts it like this,

00:20:24.240 --> 00:20:26.159
 I see that on the cross,

00:20:26.539 --> 00:20:28.480
 Jesus paid for my sins

00:20:28.480 --> 00:20:30.439
 and he is also giving me

00:20:30.439 --> 00:20:33.279
 a loving church family.

00:20:33.279 --> 00:20:37.160
 This is a wonderful invitation

00:20:37.160 --> 00:20:38.859
 to be forgiven

00:20:38.859 --> 00:20:40.980
 and welcomed in

00:20:40.980 --> 00:20:42.480
 to God's family.

00:20:43.160 --> 00:20:44.680
 So there's God's plan,

00:20:44.799 --> 00:20:45.639
 his invitation,

00:20:46.839 --> 00:20:48.559
 but there's also our responsibility

00:20:48.559 --> 00:20:51.680
 in terms of people becoming Christians.

00:20:52.399 --> 00:20:54.639
 God plans all these things out,

00:20:55.119 --> 00:20:57.119
 but we have an important part

00:20:57.119 --> 00:20:58.200
 to play in it.

00:20:58.200 --> 00:21:00.660
 The risen Lord Jesus

00:21:00.660 --> 00:21:02.080
 made it very clear

00:21:02.080 --> 00:21:04.460
 that they would receive power,

00:21:04.580 --> 00:21:05.840
 that they would be witnesses

00:21:05.840 --> 00:21:07.380
 in Jerusalem,

00:21:07.759 --> 00:21:08.740
 Judea, Samaria

00:21:08.740 --> 00:21:10.500
 and to the ends of the earth.

00:21:11.799 --> 00:21:12.720
 And that doesn't mean

00:21:12.720 --> 00:21:14.480
 we sit back and do nothing.

00:21:15.200 --> 00:21:15.980
 In this case,

00:21:16.059 --> 00:21:18.059
 if you go back to Acts chapter 8,

00:21:18.880 --> 00:21:22.160
 Philippe responds with obedience.

00:21:23.319 --> 00:21:24.900
 It wasn't just a case of,

00:21:25.299 --> 00:21:26.720
 oh well God's going to do it.

00:21:26.720 --> 00:21:28.400
 No, he was fully involved

00:21:28.400 --> 00:21:30.000
 in what God was going to do.

00:21:30.519 --> 00:21:31.779
 So in Acts chapter 8,

00:21:31.860 --> 00:21:32.620
 verse 26,

00:21:32.839 --> 00:21:33.220
 it says,

00:21:33.579 --> 00:21:34.759
 the angel of the Lord

00:21:34.759 --> 00:21:35.500
 said to Philippe,

00:21:35.640 --> 00:21:35.960
 go.

00:21:37.400 --> 00:21:38.900
 And so Philippe went.

00:21:40.700 --> 00:21:42.000
 In verse 29,

00:21:42.579 --> 00:21:43.079
 it says,

00:21:43.160 --> 00:21:44.339
 the Spirit told Philippe,

00:21:44.500 --> 00:21:45.880
 go to that chariot.

00:21:46.579 --> 00:21:47.539
 And Philippe went.

00:21:49.000 --> 00:21:49.720
 And in verse 35,

00:21:50.539 --> 00:21:51.319
 Philippe began

00:21:51.319 --> 00:21:53.039
 with the very passage of Scripture

00:21:53.039 --> 00:21:55.360
 and told him the good news

00:21:55.359 --> 00:21:56.699
 about Jesus.

00:21:57.579 --> 00:21:58.599
 He obeyed.

00:21:58.679 --> 00:21:59.299
 He followed.

00:22:00.019 --> 00:22:01.139
 And it reminds us

00:22:01.139 --> 00:22:02.519
 that for each one of us,

00:22:02.579 --> 00:22:03.519
 if we are Christians,

00:22:04.000 --> 00:22:05.459
 our primary purpose

00:22:05.459 --> 00:22:07.719
 is to be people

00:22:07.719 --> 00:22:09.619
 who pass on the good news.

00:22:10.619 --> 00:22:12.079
 That's why God has us

00:22:12.079 --> 00:22:12.939
 where we are.

00:22:13.639 --> 00:22:14.639
 God's placed us

00:22:14.639 --> 00:22:16.519
 in our particular family,

00:22:16.939 --> 00:22:18.699
 in our sphere of friends,

00:22:18.699 --> 00:22:20.599
 in the place that we work,

00:22:20.599 --> 00:22:23.679
 so that we can share

00:22:23.679 --> 00:22:25.019
 with others.

00:22:26.119 --> 00:22:28.099
 At the beginning of February,

00:22:28.879 --> 00:22:29.839
 on Wednesdays,

00:22:29.839 --> 00:22:31.179
 we're going to be looking at

00:22:31.179 --> 00:22:32.599
 one life.

00:22:32.839 --> 00:22:33.899
 What's it all about?

00:22:35.019 --> 00:22:36.679
 Christianity Explored.

00:22:36.680 --> 00:22:39.759
 This is a great opportunity

00:22:39.759 --> 00:22:41.740
 to do exactly

00:22:41.740 --> 00:22:43.460
 what Philip did.

00:22:44.500 --> 00:22:45.640
 To invite someone

00:22:45.640 --> 00:22:46.140
 to say,

00:22:46.259 --> 00:22:47.680
 let me explain to you,

00:22:47.840 --> 00:22:48.320
 or rather,

00:22:48.440 --> 00:22:49.100
 come along

00:22:49.100 --> 00:22:50.039
 and listen

00:22:50.039 --> 00:22:50.940
 and watch,

00:22:51.660 --> 00:22:52.160
 discuss,

00:22:52.560 --> 00:22:53.519
 ask questions,

00:22:53.640 --> 00:22:54.460
 if you have any,

00:22:54.660 --> 00:22:56.100
 about what the good news

00:22:56.100 --> 00:22:57.560
 of Jesus is.

00:22:58.380 --> 00:22:59.779
 It's a great opportunity

00:22:59.779 --> 00:23:01.500
 and I encourage us all

00:23:01.500 --> 00:23:02.820
 to pass them

00:23:02.820 --> 00:23:03.980
 to our friends.

00:23:04.759 --> 00:23:05.880
 Ask God to give you

00:23:05.880 --> 00:23:06.600
 the courage.

00:23:06.980 --> 00:23:08.140
 I know we'll be quaking,

00:23:08.280 --> 00:23:08.840
 we'll be wondering

00:23:08.840 --> 00:23:10.140
 what they're going to say.

00:23:11.300 --> 00:23:12.000
 But you know what?

00:23:12.020 --> 00:23:13.300
 All they can say is no.

00:23:16.360 --> 00:23:17.220
 Philippe's niece

00:23:17.220 --> 00:23:19.540
 and Mimi's cousin

00:23:19.540 --> 00:23:21.720
 took their responsibility

00:23:21.720 --> 00:23:22.800
 seriously,

00:23:22.940 --> 00:23:23.460
 didn't they?

00:23:24.380 --> 00:23:26.140
 They simply explained

00:23:26.140 --> 00:23:26.880
 the good news

00:23:26.880 --> 00:23:27.580
 to Philippe

00:23:27.580 --> 00:23:28.500
 and to Mimi

00:23:28.500 --> 00:23:30.020
 and invited them

00:23:30.020 --> 00:23:30.820
 to learn more

00:23:30.820 --> 00:23:31.600
 about Jesus.

00:23:32.800 --> 00:23:34.080
 They took their

00:23:34.080 --> 00:23:35.820
 responsibility seriously.

00:23:35.880 --> 00:23:37.660
 and passed on

00:23:37.660 --> 00:23:38.620
 the good news.

00:23:39.940 --> 00:23:40.760
 And we are called

00:23:40.760 --> 00:23:42.000
 to do exactly the same

00:23:42.000 --> 00:23:43.100
 just as Philip did

00:23:43.100 --> 00:23:44.560
 in this story.

00:23:46.060 --> 00:23:46.960
 And fourth,

00:23:47.160 --> 00:23:47.820
 how do people

00:23:47.820 --> 00:23:48.620
 become Christians?

00:23:48.800 --> 00:23:49.360
 Well, we've got

00:23:49.360 --> 00:23:50.340
 God's great big

00:23:50.340 --> 00:23:51.280
 gospel plan.

00:23:52.240 --> 00:23:53.080
 He's made that

00:23:53.080 --> 00:23:54.480
 invitation known

00:23:54.480 --> 00:23:55.240
 where there's

00:23:55.240 --> 00:23:56.260
 our responsibility

00:23:56.260 --> 00:23:58.460
 in passing it on.

00:23:59.040 --> 00:23:59.880
 But then there's

00:23:59.880 --> 00:24:00.720
 our response

00:24:00.720 --> 00:24:01.720
 to the gospel.

00:24:01.720 --> 00:24:03.559
 If people are going

00:24:03.559 --> 00:24:04.640
 to be changed

00:24:04.640 --> 00:24:05.620
 by the gospel,

00:24:06.140 --> 00:24:07.460
 we've got to know

00:24:07.460 --> 00:24:08.120
 what the right

00:24:08.120 --> 00:24:09.180
 response is.

00:24:09.960 --> 00:24:10.799
 And having heard

00:24:10.799 --> 00:24:11.539
 the good news

00:24:11.539 --> 00:24:12.259
 from Philip,

00:24:12.640 --> 00:24:13.980
 look what the

00:24:13.980 --> 00:24:15.600
 Ethiopian does.

00:24:15.720 --> 00:24:16.740
 Verse 36

00:24:16.740 --> 00:24:18.360
 of Acts chapter 8,

00:24:18.500 --> 00:24:19.420
 As they travelled

00:24:19.420 --> 00:24:20.240
 along the road,

00:24:20.339 --> 00:24:21.600
 they came to some water

00:24:21.599 --> 00:24:23.179
 and the eunuch said,

00:24:23.659 --> 00:24:24.039
 look,

00:24:24.839 --> 00:24:25.959
 here is water.

00:24:26.459 --> 00:24:27.539
 Why shouldn't I

00:24:27.539 --> 00:24:28.959
 be baptised?

00:24:29.619 --> 00:24:31.019
 And he gave orders

00:24:31.019 --> 00:24:32.559
 to stop the chariot.

00:24:33.439 --> 00:24:34.359
 Then both Philip

00:24:34.359 --> 00:24:35.039
 and the eunuch

00:24:35.039 --> 00:24:35.699
 went down

00:24:35.699 --> 00:24:36.500
 into the water

00:24:36.500 --> 00:24:38.140
 and Philip

00:24:38.140 --> 00:24:39.519
 baptised him.

00:24:40.680 --> 00:24:41.440
 That must have

00:24:41.440 --> 00:24:42.519
 been a wonderful day.

00:24:43.900 --> 00:24:44.599
 And we've got

00:24:44.599 --> 00:24:45.579
 to be very clear

00:24:45.579 --> 00:24:46.779
 that baptism

00:24:46.779 --> 00:24:47.859
 itself doesn't

00:24:47.859 --> 00:24:48.559
 make anybody

00:24:48.559 --> 00:24:49.200
 a Christian.

00:24:50.420 --> 00:24:51.579
 So what's its purpose?

00:24:51.779 --> 00:24:52.380
 Why did the

00:24:52.380 --> 00:24:53.319
 Ethiopian get

00:24:53.319 --> 00:24:53.900
 baptised?

00:24:54.140 --> 00:24:54.960
 Why are Philip

00:24:54.960 --> 00:24:55.380
 and Mimi

00:24:55.380 --> 00:24:56.420
 getting baptised

00:24:56.420 --> 00:24:56.819
 today?

00:24:58.559 --> 00:24:59.140
 Well,

00:24:59.920 --> 00:25:01.420
 it's very closely

00:25:01.420 --> 00:25:02.500
 connected to

00:25:02.500 --> 00:25:03.299
 the story,

00:25:03.619 --> 00:25:04.299
 the good news

00:25:04.299 --> 00:25:05.099
 about Jesus.

00:25:05.099 --> 00:25:07.279
 two simple things.

00:25:08.179 --> 00:25:08.699
 First,

00:25:10.439 --> 00:25:11.859
 baptism is a sign

00:25:11.859 --> 00:25:13.039
 that Jesus

00:25:13.039 --> 00:25:14.099
 sets us free

00:25:14.099 --> 00:25:15.959
 from sin's

00:25:15.959 --> 00:25:16.799
 penalty.

00:25:17.939 --> 00:25:18.379
 As Philip

00:25:18.379 --> 00:25:18.859
 and Mimi

00:25:18.859 --> 00:25:20.179
 very shortly

00:25:20.179 --> 00:25:21.119
 will get

00:25:21.119 --> 00:25:21.859
 baptised

00:25:21.859 --> 00:25:22.519
 as they go

00:25:22.519 --> 00:25:23.139
 down into

00:25:23.139 --> 00:25:23.719
 the water,

00:25:24.179 --> 00:25:24.579
 they are

00:25:24.579 --> 00:25:25.519
 identifying

00:25:25.519 --> 00:25:26.719
 with the

00:25:26.719 --> 00:25:27.219
 death of

00:25:27.219 --> 00:25:27.559
 Jesus.

00:25:28.419 --> 00:25:29.079
 They are

00:25:29.079 --> 00:25:30.179
 saying publicly

00:25:30.179 --> 00:25:30.919
 and clearly

00:25:30.919 --> 00:25:31.799
 to us all

00:25:31.799 --> 00:25:32.980
 that Jesus

00:25:32.980 --> 00:25:33.779
 has taken

00:25:33.779 --> 00:25:34.859
 my sin

00:25:34.859 --> 00:25:35.719
 and that

00:25:35.719 --> 00:25:36.659
 he suffers

00:25:36.659 --> 00:25:37.439
 the judgment

00:25:37.439 --> 00:25:38.339
 and the punishment

00:25:38.339 --> 00:25:39.779
 that I deserve.

00:25:40.179 --> 00:25:40.979
 As they go

00:25:40.979 --> 00:25:41.519
 down into

00:25:41.519 --> 00:25:41.979
 the water,

00:25:42.119 --> 00:25:42.299
 they are

00:25:42.299 --> 00:25:42.579
 saying,

00:25:43.000 --> 00:25:44.059
 Jesus died

00:25:44.059 --> 00:25:44.859
 for me.

00:25:45.779 --> 00:25:46.599
 I can't

00:25:46.599 --> 00:25:47.119
 deal with

00:25:47.119 --> 00:25:47.659
 my sin,

00:25:47.899 --> 00:25:48.619
 but Jesus

00:25:48.619 --> 00:25:49.240
 can.

00:25:49.519 --> 00:25:49.939
 And when

00:25:49.939 --> 00:25:50.379
 they come

00:25:50.379 --> 00:25:50.879
 out of the

00:25:50.879 --> 00:25:51.199
 water,

00:25:51.339 --> 00:25:51.699
 they are

00:25:51.699 --> 00:25:52.439
 identifying

00:25:52.439 --> 00:25:53.319
 with Jesus'

00:25:53.599 --> 00:25:54.199
 resurrection.

00:25:54.200 --> 00:25:55.100
 they are

00:25:55.100 --> 00:25:55.620
 saying that

00:25:55.620 --> 00:25:56.360
 the life

00:25:56.360 --> 00:25:57.039
 that Jesus

00:25:57.039 --> 00:25:57.640
 has given

00:25:57.640 --> 00:25:58.660
 is their

00:25:58.660 --> 00:25:59.380
 life to

00:25:59.380 --> 00:26:00.000
 now live

00:26:00.000 --> 00:26:00.360
 with

00:26:00.360 --> 00:26:02.100
 forevermore.

00:26:03.680 --> 00:26:04.440
 So committing

00:26:04.440 --> 00:26:05.299
 yourself to

00:26:05.299 --> 00:26:06.319
 being baptised

00:26:06.319 --> 00:26:06.819
 is saying,

00:26:07.319 --> 00:26:08.380
 I trust in

00:26:08.380 --> 00:26:08.759
 Jesus.

00:26:09.600 --> 00:26:10.680
 I trust that

00:26:10.680 --> 00:26:11.420
 he sets me

00:26:11.420 --> 00:26:12.580
 free from

00:26:12.580 --> 00:26:13.640
 sin's penalty.

00:26:14.460 --> 00:26:15.080
 So first,

00:26:15.200 --> 00:26:16.080
 it's a sign.

00:26:16.640 --> 00:26:17.360
 And second,

00:26:18.539 --> 00:26:19.559
 baptism is a

00:26:19.559 --> 00:26:20.160
 seal.

00:26:20.160 --> 00:26:20.279
 baptism.

00:26:21.480 --> 00:26:22.040
 It's this

00:26:22.040 --> 00:26:23.120
 mark upon

00:26:23.120 --> 00:26:23.700
 us that

00:26:23.700 --> 00:26:24.300
 we have

00:26:24.300 --> 00:26:25.120
 been welcomed

00:26:25.120 --> 00:26:25.920
 and that

00:26:25.920 --> 00:26:26.800
 we belong

00:26:26.800 --> 00:26:27.480
 to God's

00:26:27.480 --> 00:26:28.140
 family and

00:26:28.140 --> 00:26:28.440
 that he

00:26:28.440 --> 00:26:29.220
 keeps us

00:26:29.220 --> 00:26:29.640
 in his

00:26:29.640 --> 00:26:30.100
 family.

00:26:31.060 --> 00:26:31.840
 Just as

00:26:31.840 --> 00:26:32.340
 through our

00:26:32.340 --> 00:26:32.860
 faith we

00:26:32.860 --> 00:26:33.420
 are committing

00:26:33.420 --> 00:26:34.200
 ourselves to

00:26:34.200 --> 00:26:34.600
 Jesus,

00:26:35.259 --> 00:26:36.340
 Jesus is

00:26:36.340 --> 00:26:36.759
 committing

00:26:36.759 --> 00:26:37.660
 himself to

00:26:37.660 --> 00:26:38.120
 us.

00:26:38.660 --> 00:26:38.820
 Our

00:26:38.820 --> 00:26:40.519
 baptism is

00:26:40.519 --> 00:26:41.440
 a recognition

00:26:41.440 --> 00:26:42.220
 of God's

00:26:42.220 --> 00:26:43.019
 approval to

00:26:43.019 --> 00:26:43.740
 us, not

00:26:43.740 --> 00:26:44.259
 because of

00:26:44.259 --> 00:26:44.740
 what we

00:26:44.740 --> 00:26:46.480
 do, but

00:26:46.480 --> 00:26:47.080
 because of

00:26:47.080 --> 00:26:47.800
 what Jesus

00:26:47.800 --> 00:26:48.380
 has done

00:26:48.380 --> 00:26:49.100
 for us.

00:26:49.460 --> 00:26:49.640
 So

00:26:49.640 --> 00:26:50.620
 baptism is

00:26:50.620 --> 00:26:51.280
 saying very

00:26:51.280 --> 00:26:52.420
 clearly, I

00:26:52.420 --> 00:26:53.120
 belong to

00:26:53.120 --> 00:26:54.440
 Jesus, I'm

00:26:54.440 --> 00:26:55.100
 a part of

00:26:55.100 --> 00:26:55.900
 his family

00:26:55.900 --> 00:26:57.540
 and that

00:26:57.540 --> 00:26:58.420
 is sealed

00:26:58.420 --> 00:26:59.259
 upon us.

00:26:59.620 --> 00:27:00.120
 That is,

00:27:00.660 --> 00:27:01.840
 we belong

00:27:01.840 --> 00:27:03.259
 to him, part

00:27:03.259 --> 00:27:04.180
 of his family

00:27:04.180 --> 00:27:05.880
 forever and

00:27:05.880 --> 00:27:06.540
 forever.

00:27:07.420 --> 00:27:08.300
 And that's

00:27:08.300 --> 00:27:09.040
 the only right

00:27:09.040 --> 00:27:09.840
 response to

00:27:09.840 --> 00:27:10.420
 the gospel.

00:27:10.900 --> 00:27:11.380
 And some

00:27:11.380 --> 00:27:12.160
 of you here

00:27:12.160 --> 00:27:12.980
 may say,

00:27:13.160 --> 00:27:13.940
 I'm a

00:27:13.940 --> 00:27:14.360
 Christian,

00:27:15.400 --> 00:27:16.160
 I'm a

00:27:16.160 --> 00:27:16.740
 follower of

00:27:16.740 --> 00:27:17.080
 Jesus,

00:27:17.079 --> 00:27:19.559
 Jesus, but

00:27:19.559 --> 00:27:19.939
 you're not

00:27:19.939 --> 00:27:20.179
 yet

00:27:20.179 --> 00:27:20.720
 baptized.

00:27:22.579 --> 00:27:23.019
 Well, let

00:27:23.019 --> 00:27:23.480
 me ask the

00:27:23.480 --> 00:27:24.159
 question, why

00:27:24.159 --> 00:27:24.779
 are you not

00:27:24.779 --> 00:27:25.159
 baptized?

00:27:26.259 --> 00:27:26.879
 It's what

00:27:26.879 --> 00:27:27.500
 Jesus has

00:27:27.500 --> 00:27:29.699
 commanded and

00:27:29.699 --> 00:27:30.099
 it's that

00:27:30.099 --> 00:27:30.659
 visible

00:27:30.659 --> 00:27:31.579
 demonstration

00:27:31.579 --> 00:27:32.419
 that yes, I

00:27:32.419 --> 00:27:33.659
 do trust and

00:27:33.659 --> 00:27:34.480
 yes, I do

00:27:34.480 --> 00:27:35.019
 belong.

00:27:35.019 --> 00:27:36.179
 It makes that

00:27:36.179 --> 00:27:36.980
 statement

00:27:36.980 --> 00:27:38.439
 clarifying and

00:27:38.439 --> 00:27:39.259
 letting everybody

00:27:39.259 --> 00:27:40.419
 know that

00:27:40.419 --> 00:27:41.619
 you are with

00:27:41.619 --> 00:27:42.480
 Jesus.

00:27:42.480 --> 00:27:42.680
 Jesus.

00:27:43.940 --> 00:27:44.319
 Look at

00:27:44.319 --> 00:27:45.120
 verse 39.

00:27:45.799 --> 00:27:46.120
 When they

00:27:46.120 --> 00:27:46.920
 came up out

00:27:46.920 --> 00:27:47.519
 of the water,

00:27:47.660 --> 00:27:48.500
 the spirit of

00:27:48.500 --> 00:27:48.940
 the Lord

00:27:48.940 --> 00:27:50.299
 suddenly took

00:27:50.299 --> 00:27:51.140
 Philip away

00:27:51.140 --> 00:27:52.539
 and the eunuch

00:27:52.539 --> 00:27:53.299
 didn't see him

00:27:53.299 --> 00:27:54.259
 again but went

00:27:54.259 --> 00:27:55.120
 on his way

00:27:55.120 --> 00:27:56.440
 rejoicing.

00:27:57.140 --> 00:27:57.480
 He had

00:27:57.480 --> 00:27:59.120
 become a

00:27:59.120 --> 00:27:59.579
 Christian.

00:28:01.079 --> 00:28:01.779
 And this,

00:28:02.380 --> 00:28:03.319
 very simply,

00:28:03.920 --> 00:28:04.779
 is how all

00:28:04.779 --> 00:28:05.559
 people become

00:28:05.559 --> 00:28:06.039
 believers.

00:28:07.200 --> 00:28:08.120
 God brings

00:28:08.120 --> 00:28:09.120
 believers and

00:28:09.120 --> 00:28:10.019
 unbelievers

00:28:10.019 --> 00:28:10.799
 together in

00:28:10.799 --> 00:28:11.420
 his gospel

00:28:11.420 --> 00:28:11.900
 plan.

00:28:11.900 --> 00:28:12.940
 He gives

00:28:12.940 --> 00:28:13.800
 that invitation

00:28:13.800 --> 00:28:14.740
 to come and

00:28:14.740 --> 00:28:15.740
 say, receive

00:28:15.740 --> 00:28:16.980
 this life that

00:28:16.980 --> 00:28:17.640
 I have to

00:28:17.640 --> 00:28:17.900
 give.

00:28:18.259 --> 00:28:18.700
 Come and

00:28:18.700 --> 00:28:19.360
 hear this

00:28:19.360 --> 00:28:20.180
 good news.

00:28:21.380 --> 00:28:22.120
 And in

00:28:22.120 --> 00:28:24.200
 response, be

00:28:24.200 --> 00:28:24.820
 baptized.

00:28:26.519 --> 00:28:27.160
 Philip and

00:28:27.160 --> 00:28:28.460
 Mimi know

00:28:28.460 --> 00:28:29.640
 that for sure.

00:28:30.940 --> 00:28:32.060
 I hope you

00:28:32.060 --> 00:28:32.860
 know that for

00:28:32.860 --> 00:28:33.200
 sure.

00:28:34.460 --> 00:28:34.960
 And maybe

00:28:34.960 --> 00:28:35.460
 there's the

00:28:35.460 --> 00:28:36.320
 question too

00:28:36.320 --> 00:28:37.460
 about your

00:28:37.460 --> 00:28:38.160
 friends or

00:28:38.160 --> 00:28:38.960
 your family or

00:28:38.960 --> 00:28:39.480
 your work

00:28:39.480 --> 00:28:39.940
 colleague.

00:28:40.720 --> 00:28:41.560
 Are they

00:28:41.559 --> 00:28:42.079
 Christians?

00:28:43.200 --> 00:28:44.099
 And what

00:28:44.099 --> 00:28:44.799
 part am I

00:28:44.799 --> 00:28:45.259
 going to

00:28:45.259 --> 00:28:46.700
 play in

00:28:46.700 --> 00:28:48.579
 their life so

00:28:48.579 --> 00:28:49.000
 that they

00:28:49.000 --> 00:28:50.399
 too become

00:28:50.399 --> 00:28:50.899
 like the

00:28:50.899 --> 00:28:52.639
 Ethiopian and

00:28:52.639 --> 00:28:53.919
 Philip and

00:28:53.919 --> 00:28:54.220
 Mimi?

00:28:54.899 --> 00:28:55.919
 Let's pray

00:28:55.919 --> 00:28:56.720
 together.

00:28:56.720 --> 00:28:56.759
 together.

00:28:59.980 --> 00:29:00.900
 Our Father

00:29:00.900 --> 00:29:01.420
 God, we

00:29:01.420 --> 00:29:02.180
 thank you so

00:29:02.180 --> 00:29:02.880
 much for

00:29:02.880 --> 00:29:03.779
 this great

00:29:03.779 --> 00:29:05.799
 story of

00:29:05.799 --> 00:29:06.339
 the way in

00:29:06.339 --> 00:29:06.720
 which you

00:29:06.720 --> 00:29:07.539
 bring people

00:29:07.539 --> 00:29:09.240
 together so

00:29:09.240 --> 00:29:09.980
 that they

00:29:09.980 --> 00:29:11.000
 have new

00:29:11.000 --> 00:29:11.500
 life.

00:29:12.339 --> 00:29:13.279
 We celebrate

00:29:13.279 --> 00:29:14.000
 and give

00:29:14.000 --> 00:29:14.920
 thanks today

00:29:14.920 --> 00:29:15.980
 for the way

00:29:15.980 --> 00:29:16.579
 in which you

00:29:16.579 --> 00:29:17.079
 have brought

00:29:17.079 --> 00:29:17.900
 Philip and

00:29:17.900 --> 00:29:19.100
 Mimi to

00:29:19.100 --> 00:29:19.839
 faith in

00:29:19.839 --> 00:29:20.220
 Christ.

00:29:20.360 --> 00:29:20.819
 We thank

00:29:20.819 --> 00:29:21.420
 you for

00:29:21.420 --> 00:29:22.779
 his niece

00:29:22.779 --> 00:29:24.119
 and Mimi's

00:29:24.119 --> 00:29:26.420
 cousin for

00:29:26.420 --> 00:29:27.259
 taking that

00:29:27.259 --> 00:29:28.119
 step of

00:29:28.119 --> 00:29:28.819
 sharing the

00:29:28.819 --> 00:29:29.279
 good news

00:29:29.279 --> 00:29:29.759
 with them

00:29:29.759 --> 00:29:30.440
 and we

00:29:30.440 --> 00:29:31.079
 thank you

00:29:31.079 --> 00:29:32.200
 Father that

00:29:32.200 --> 00:29:32.819
 through your

00:29:32.819 --> 00:29:34.099
 work that

00:29:34.099 --> 00:29:34.460
 you have

00:29:34.460 --> 00:29:35.220
 caused them

00:29:35.220 --> 00:29:36.019
 to believe

00:29:36.019 --> 00:29:36.700
 also.

00:29:37.319 --> 00:29:38.379
 We pray

00:29:38.379 --> 00:29:39.639
 that we

00:29:39.639 --> 00:29:40.440
 ourselves would

00:29:40.440 --> 00:29:41.039
 be people

00:29:41.039 --> 00:29:41.920
 wherever we

00:29:41.920 --> 00:29:42.379
 are and

00:29:42.379 --> 00:29:43.059
 wherever we

00:29:43.059 --> 00:29:44.680
 go that

00:29:44.680 --> 00:29:45.019
 you would

00:29:45.019 --> 00:29:45.500
 open up

00:29:45.500 --> 00:29:46.220
 opportunities

00:29:46.220 --> 00:29:47.099
 for us

00:29:47.099 --> 00:29:48.259
 as we

00:29:48.259 --> 00:29:48.740
 travel,

00:29:49.359 --> 00:29:49.819
 as we

00:29:49.819 --> 00:29:50.619
 study or

00:29:50.619 --> 00:29:51.119
 as we

00:29:51.119 --> 00:29:52.759
 work to

00:29:52.759 --> 00:29:53.479
 share the

00:29:53.479 --> 00:29:54.079
 good news.

00:29:54.500 --> 00:29:54.899
 Give us

00:29:54.899 --> 00:29:55.619
 courage,

00:29:56.959 --> 00:29:58.000
 simply one

00:29:58.000 --> 00:29:59.739
 person who

00:29:59.739 --> 00:30:00.139
 we could

00:30:00.139 --> 00:30:03.159
 invite to

00:30:03.159 --> 00:30:03.759
 Christianity

00:30:03.759 --> 00:30:04.579
 Explored.

00:30:04.719 --> 00:30:05.799
 Give us a

00:30:05.799 --> 00:30:06.559
 door that

00:30:06.559 --> 00:30:08.759
 opens to

00:30:08.759 --> 00:30:09.619
 explain the

00:30:09.619 --> 00:30:10.399
 good news.

00:30:11.559 --> 00:30:12.439
 Father help

00:30:12.439 --> 00:30:13.279
 us we pray

00:30:13.279 --> 00:30:14.939
 in Jesus

00:30:14.939 --> 00:30:15.459
 name.

00:30:16.379 --> 00:30:16.799
 Amen.

00:30:16.799 --> 00:30:16.959
 Amen.