WEBVTT

00:00:00.000 --> 00:00:06.480
 You are listening to a message from Southwood Presbyterian Church in Huntsville, Alabama.

00:00:06.980 --> 00:00:10.620
 Our passion is to experience and express grace. Join us.

00:00:12.240 --> 00:00:16.199
 Well, Will and I were joking that you now get part two of the sermon.

00:00:16.719 --> 00:00:20.559
 Part one was his announcements, and part two is my portion.

00:00:20.839 --> 00:00:24.379
 Thank you for bearing with us. That's a lot of information to take in.

00:00:24.400 --> 00:00:26.920
 There's a lot of exciting things happening in this church,

00:00:26.920 --> 00:00:32.060
 and I'm very excited to get to open God's Word with you for the first time in 2015.

00:00:32.840 --> 00:00:35.040
 It's exciting to get to open a book with Will.

00:00:35.280 --> 00:00:37.200
 A book of the Bible will be looking at Ephesians.

00:00:38.020 --> 00:00:41.179
 Let me offer some things to you as we get started.

00:00:41.420 --> 00:00:43.280
 This is a dangerous promise to make,

00:00:43.400 --> 00:00:47.540
 but I promise that Will and I are going to move at a nice pace through Ephesians.

00:00:47.540 --> 00:00:52.200
 We're not looking to set any world records on how long we can draw it out.

00:00:52.299 --> 00:00:55.480
 We're not drawing up a two-year plan or anything like that.

00:00:55.479 --> 00:00:58.959
 We promise to move at a good pace through Ephesians.

00:00:59.239 --> 00:01:01.399
 We won't be teaching word by word.

00:01:01.719 --> 00:01:05.640
 Rarely will we teach verse by verse, but we'll be looking at section by section,

00:01:05.899 --> 00:01:10.819
 working at a steady pace through what Paul has to teach us through the book of Ephesians.

00:01:11.799 --> 00:01:15.299
 So I have the privilege then to get to open it for the first time this morning.

00:01:15.819 --> 00:01:17.479
 Here's our game plan as we dive in.

00:01:17.859 --> 00:01:20.099
 We are going to look at the first two verses,

00:01:20.099 --> 00:01:25.000
 and I want to hold to my promise and move through those at a pretty quick pace.

00:01:25.319 --> 00:01:28.259
 And then we will take a quick tour of Ephesians,

00:01:28.739 --> 00:01:36.500
 look at a few of the highlights and important things that Paul is going to talk about in this book.

00:01:36.959 --> 00:01:40.179
 If you will turn with me then to Ephesians chapter 1,

00:01:40.739 --> 00:01:45.079
 Ephesians chapter 1 verses 1 through 2, we will be looking at this morning.

00:01:45.079 --> 00:01:46.799
 You can look in your Bibles.

00:01:47.000 --> 00:01:49.519
 If you don't have a Bible, you can look on the screen.

00:01:50.099 --> 00:01:54.700
 As you turn there, let me remind you or maybe tell you for the first time

00:01:54.700 --> 00:01:57.879
 about some introductory material you need to know about Ephesians.

00:01:58.719 --> 00:02:03.120
 Ephesians was written by the Apostle Paul, as we will soon learn more about.

00:02:03.200 --> 00:02:06.659
 It was written between the years 60 and 62 A.D.

00:02:07.060 --> 00:02:09.560
 That is after the death of Christ.

00:02:10.400 --> 00:02:11.919
 Paul writes from imprisonment.

00:02:11.919 --> 00:02:18.299
 Paul writes homebound, imprisoned after multiple missionary journeys,

00:02:18.399 --> 00:02:20.019
 and he is writing to a church that's young,

00:02:20.459 --> 00:02:26.159
 an infant church that needs to be reminded of simple, clear gospel truths.

00:02:27.000 --> 00:02:29.899
 The book of Ephesians is considered one of the most classic,

00:02:30.439 --> 00:02:34.219
 one of the clearest, most beautiful books about the gospel

00:02:34.219 --> 00:02:37.839
 and how it looks when it's lived out in the lives of believers.

00:02:38.560 --> 00:02:40.500
 For these reasons, it's worthy of our attention.

00:02:40.500 --> 00:02:44.300
 It's worthy of our care, our careful thought,

00:02:44.759 --> 00:02:47.419
 especially as we look towards a new year,

00:02:47.620 --> 00:02:49.580
 as we enter into a new season as a church,

00:02:49.699 --> 00:02:51.620
 to be bonded together, connected,

00:02:52.020 --> 00:02:53.280
 which is our sermon title,

00:02:53.620 --> 00:02:56.139
 in Christ through the book of Ephesians.

00:02:56.879 --> 00:03:00.979
 We will return to a few of these pieces of background information

00:03:00.979 --> 00:03:02.060
 throughout our sermon series,

00:03:02.219 --> 00:03:04.159
 so keep those in the back of your mind.

00:03:04.659 --> 00:03:07.860
 Look with me now at Ephesians 1, verses 1 through 2.

00:03:07.860 --> 00:03:09.280
 They say this,

00:03:10.120 --> 00:03:13.820
 Paul, an apostle of Christ Jesus by the will of God,

00:03:14.380 --> 00:03:18.300
 to the saints who are in Ephesus and are faithful in Christ Jesus,

00:03:19.080 --> 00:03:24.080
 grace to you and peace from God our Father and the Lord Jesus Christ.

00:03:24.540 --> 00:03:25.180
 Pray with me.

00:03:26.140 --> 00:03:29.980
 Father, these are two short verses.

00:03:29.979 --> 00:03:33.539
 We are beginning a long series,

00:03:33.659 --> 00:03:36.919
 a long journey in a lot of ways into this book of Ephesians,

00:03:37.099 --> 00:03:40.019
 and we need you to meet with us now,

00:03:40.699 --> 00:03:42.639
 to be our guide, to be our helper,

00:03:43.219 --> 00:03:45.280
 to give us your spirit as our teacher

00:03:45.280 --> 00:03:48.799
 to rightly understand and discern your word.

00:03:49.780 --> 00:03:54.139
 So, Father, may this time in Ephesians not be about me,

00:03:54.139 --> 00:03:56.000
 may it not be about will,

00:03:56.239 --> 00:04:01.799
 but may it be about your Son being known better by these people.

00:04:02.559 --> 00:04:04.099
 Will you give us the grace,

00:04:04.219 --> 00:04:06.979
 the ability to understand your word now

00:04:06.979 --> 00:04:09.839
 as we consider these first few verses of Ephesians.

00:04:10.459 --> 00:04:13.459
 Pray these things in your heavenly and righteous Son's name.

00:04:13.899 --> 00:04:14.159
 Amen.

00:04:15.579 --> 00:04:17.620
 It takes one to know one.

00:04:18.419 --> 00:04:22.500
 It takes one to know one is a common phrase in the world that I live in.

00:04:22.500 --> 00:04:28.180
 The world of teenagers is one of, amongst other things, smack talk.

00:04:28.759 --> 00:04:31.379
 And it takes one to know one is not the coolest phrase,

00:04:31.459 --> 00:04:34.060
 not the most common phrase anymore with teenagers,

00:04:34.139 --> 00:04:35.540
 but you're probably familiar with it.

00:04:35.699 --> 00:04:38.439
 If you don't have teenagers yet, it's coming.

00:04:39.040 --> 00:04:41.180
 If you have them currently, I'm sorry.

00:04:41.660 --> 00:04:42.680
 If you've gotten rid of them,

00:04:42.720 --> 00:04:44.600
 I'm sorry to bring back the memories of it.

00:04:45.000 --> 00:04:48.220
 It takes one to know one is key in smack talk.

00:04:48.660 --> 00:04:50.560
 It goes a little something like this.

00:04:50.560 --> 00:04:53.819
 You hear with junior or senior high boys especially,

00:04:54.379 --> 00:04:56.480
 man, you are weak on the basketball courts.

00:04:57.519 --> 00:04:59.339
 You're not real smart, are you?

00:04:59.780 --> 00:05:01.800
 You're terrible at baseball.

00:05:01.959 --> 00:05:04.340
 Man, you're really short or you're really tall.

00:05:04.879 --> 00:05:06.240
 And then the classic response,

00:05:06.420 --> 00:05:08.180
 it takes one to know one.

00:05:09.060 --> 00:05:10.300
 To give this line is to say,

00:05:10.379 --> 00:05:13.980
 hey man, you wouldn't know what it's like to be terrible at basketball

00:05:13.980 --> 00:05:15.699
 if you weren't terrible at basketball too.

00:05:16.579 --> 00:05:19.079
 It doesn't just apply to teenage boys, right?

00:05:19.079 --> 00:05:23.240
 There's positive ways that we would understand this phrase.

00:05:23.819 --> 00:05:28.099
 Men, you are able to connect with other men because you are a man.

00:05:28.279 --> 00:05:31.219
 You understand the frustrations, the challenges, the joys,

00:05:31.579 --> 00:05:33.099
 the highs, the lows of being a man.

00:05:33.659 --> 00:05:36.399
 Women, likewise, you are able to connect with other women

00:05:36.399 --> 00:05:39.219
 because you understand the joys, the highs, the lows,

00:05:39.319 --> 00:05:42.399
 the challenges, the frustrations of being a woman.

00:05:42.399 --> 00:05:43.879
 It takes a man to know a man.

00:05:43.979 --> 00:05:46.219
 It takes a woman to know a woman.

00:05:47.199 --> 00:05:51.560
 Last spring, I got to coach baseball at one of our local schools

00:05:51.560 --> 00:05:52.839
 and I worked with the pitchers.

00:05:53.120 --> 00:05:54.459
 The reason why I worked with the pitchers

00:05:54.459 --> 00:05:56.579
 was because I was a pitcher myself in high school.

00:05:56.959 --> 00:05:58.319
 It took one to know one.

00:05:58.839 --> 00:06:00.120
 When the players understood that,

00:06:00.179 --> 00:06:01.699
 I went from just being a normal coach

00:06:01.699 --> 00:06:04.019
 to being someone who they could now relate with,

00:06:04.479 --> 00:06:05.719
 who understood them better,

00:06:05.839 --> 00:06:07.399
 who understood the frustrations,

00:06:08.159 --> 00:06:10.899
 the unique challenges that pitchers face.

00:06:10.899 --> 00:06:12.879
 It took one to know one.

00:06:13.919 --> 00:06:16.099
 Well, the message of Paul to the Ephesians

00:06:16.099 --> 00:06:18.179
 to begin his book is very similar.

00:06:18.859 --> 00:06:20.219
 It takes one to know one,

00:06:20.299 --> 00:06:23.239
 or in the case of Paul in the Ephesians,

00:06:23.339 --> 00:06:25.139
 it takes one to know some.

00:06:25.979 --> 00:06:26.979
 In these opening verses,

00:06:27.259 --> 00:06:28.759
 Paul is going to introduce himself

00:06:28.759 --> 00:06:31.799
 as one who understands both what it means to be a sinner

00:06:31.799 --> 00:06:34.859
 and what it means to be one who's saved by Christ.

00:06:35.899 --> 00:06:40.099
 Paul leads by telling the people of God in Ephesus

00:06:40.100 --> 00:06:42.360
 that he was once an enemy of God,

00:06:42.500 --> 00:06:43.700
 subject to God's wrath,

00:06:43.780 --> 00:06:47.000
 but now he's been saved by the grace and the mercy of God.

00:06:48.000 --> 00:06:50.680
 Paul knows what it means to be subject to this wrath,

00:06:50.780 --> 00:06:52.240
 what it means to be an enemy of God

00:06:52.240 --> 00:06:54.320
 because he once was himself.

00:06:55.400 --> 00:06:58.379
 Likewise, he understands the amazing news,

00:06:58.800 --> 00:07:01.680
 what it means to be transformed by the power of the cross,

00:07:01.860 --> 00:07:04.160
 transformed by the power of the Spirit

00:07:04.160 --> 00:07:06.439
 and made into a member of the household of God.

00:07:06.439 --> 00:07:09.160
 It took one to know some.

00:07:10.060 --> 00:07:12.439
 The connection that I want to make as we begin this book

00:07:12.439 --> 00:07:15.860
 is that we first understand the implications of who Paul is,

00:07:16.399 --> 00:07:19.459
 why it's important that Paul was the author of this book,

00:07:19.560 --> 00:07:20.899
 why he identifies himself,

00:07:21.199 --> 00:07:23.579
 how he identifies himself to start the book.

00:07:24.019 --> 00:07:27.259
 He starts by identifying himself as the author

00:07:27.259 --> 00:07:30.079
 by saying that he was an apostle of Christ Jesus.

00:07:30.079 --> 00:07:32.719
 We cannot miss the power,

00:07:33.219 --> 00:07:35.339
 the promise that's contained in these opening words

00:07:35.339 --> 00:07:37.599
 that Paul is an apostle of Christ.

00:07:38.300 --> 00:07:42.699
 Because for us who understand Paul's story

00:07:42.699 --> 00:07:46.599
 and for the Ephesians who knew his story well,

00:07:47.299 --> 00:07:49.759
 we knew that not long before he wrote this book,

00:07:49.899 --> 00:07:50.939
 he was not an apostle.

00:07:51.459 --> 00:07:53.680
 He didn't live much like an apostle.

00:07:53.799 --> 00:07:56.019
 He didn't look much like an apostle.

00:07:56.740 --> 00:07:58.639
 He was an adversary against the church.

00:07:58.639 --> 00:08:01.680
 He fought against the power of God.

00:08:02.379 --> 00:08:06.120
 Paul mocked, scorned, and shamed Christians in the church.

00:08:06.779 --> 00:08:09.360
 He stood in direct opposition to God's mission

00:08:09.360 --> 00:08:12.099
 and was a vile enemy towards Christ.

00:08:12.860 --> 00:08:15.339
 And now, what is he calling himself?

00:08:15.719 --> 00:08:18.379
 An apostle of Jesus Christ.

00:08:19.219 --> 00:08:21.060
 I, Paul, who was once an enemy,

00:08:21.219 --> 00:08:23.060
 an adversary towards the Lord,

00:08:23.159 --> 00:08:25.439
 am now an apostle for his grace.

00:08:25.439 --> 00:08:29.540
 Paul's telling the Ephesians that he once was a sinner.

00:08:30.040 --> 00:08:32.399
 And he's telling them that they need to remember

00:08:32.399 --> 00:08:34.120
 that they were sinners too.

00:08:34.679 --> 00:08:37.000
 He's reminding them of their sinful state

00:08:37.000 --> 00:08:39.419
 even as he highlights his apostleship.

00:08:41.320 --> 00:08:44.779
 Paul can tell them all of these things about being sinners

00:08:44.779 --> 00:08:47.039
 because he was a sinner.

00:08:47.159 --> 00:08:48.679
 He is a sinner too.

00:08:49.480 --> 00:08:52.159
 Paul will tell the Ephesian people in chapters 1 and 2

00:08:52.159 --> 00:08:54.919
 about the love of God and how it's expressed in our lives.

00:08:55.439 --> 00:08:56.740
 That through Jesus Christ,

00:08:57.039 --> 00:08:58.519
 our reality, our perspective,

00:08:58.740 --> 00:09:00.939
 our very hearts are changed

00:09:00.939 --> 00:09:02.919
 so that we might become something different.

00:09:04.179 --> 00:09:06.799
 Not only does Paul identify himself as an apostle,

00:09:06.939 --> 00:09:08.039
 but what else does he say?

00:09:08.039 --> 00:09:10.779
 He says that he comes by the will of God.

00:09:11.980 --> 00:09:14.179
 It's so important for us to understand this

00:09:14.179 --> 00:09:16.199
 as we begin a study in Ephesians

00:09:16.199 --> 00:09:18.919
 of what it means that Paul is writing by the will of God.

00:09:18.919 --> 00:09:22.360
 He's not addressing the Ephesians as one

00:09:22.360 --> 00:09:24.759
 who's just a faithful follower of Jesus

00:09:24.759 --> 00:09:28.059
 who has some things that he wants to get off of his chest.

00:09:28.699 --> 00:09:31.179
 The value and the significance of Paul's words

00:09:31.179 --> 00:09:33.599
 is based upon his claim of apostleship

00:09:33.599 --> 00:09:34.799
 likened unto the apostles

00:09:34.799 --> 00:09:38.399
 and that his words are connected to the very will of God.

00:09:39.899 --> 00:09:43.599
 By making this claim of speaking to the Ephesians

00:09:43.599 --> 00:09:44.519
 by the will of God,

00:09:44.620 --> 00:09:46.559
 he's telling them that contained in this letter

00:09:46.559 --> 00:09:49.919
 is the truth, the spirit,

00:09:50.419 --> 00:09:53.259
 the very divine nature of God himself.

00:09:54.939 --> 00:09:57.659
 The words of Ephesians are authored by Paul,

00:09:57.779 --> 00:10:00.000
 but they are inspired by the Holy Spirit

00:10:00.000 --> 00:10:02.379
 by the will of God.

00:10:04.099 --> 00:10:06.939
 These words of Ephesians come to pass

00:10:06.939 --> 00:10:08.779
 only because God allowed it to be so.

00:10:09.399 --> 00:10:12.239
 The book of Ephesians and Paul's authorship of it

00:10:12.239 --> 00:10:13.519
 were ordained to pass

00:10:13.519 --> 00:10:15.819
 because God chose it to be so.

00:10:15.820 --> 00:10:17.420
 He has given it to us

00:10:17.420 --> 00:10:19.660
 because God chose it to be so.

00:10:20.620 --> 00:10:22.379
 Paul wants us to understand the power

00:10:22.379 --> 00:10:23.940
 of what's contained in these words,

00:10:24.379 --> 00:10:25.780
 that he speaks as an apostle,

00:10:25.920 --> 00:10:29.360
 but he also speaks only by the will of God.

00:10:29.820 --> 00:10:32.460
 Divine truth is contained in this book.

00:10:33.660 --> 00:10:34.940
 He wants us to understand that

00:10:34.940 --> 00:10:39.760
 he comes as one by and under the authority of God himself.

00:10:40.300 --> 00:10:43.060
 He does not claim or proclaim his name,

00:10:43.140 --> 00:10:44.960
 but rather the name of God.

00:10:45.820 --> 00:10:50.060
 So Paul begins by identifying who he is as the author.

00:10:51.060 --> 00:10:52.560
 He next addresses the Ephesians

00:10:52.560 --> 00:10:53.759
 by telling them who they are.

00:10:54.340 --> 00:10:55.060
 And what does he tell them?

00:10:55.100 --> 00:10:56.560
 He tells them that you are the saints,

00:10:56.879 --> 00:10:58.120
 the saints in Ephesus.

00:10:58.879 --> 00:11:01.560
 It would be easy for us to read over this greeting

00:11:01.560 --> 00:11:03.280
 and understand it as very customary,

00:11:03.360 --> 00:11:05.120
 which it is for the epistles,

00:11:05.300 --> 00:11:06.800
 for letters of the time.

00:11:06.800 --> 00:11:08.900
 But we need to consider the setting,

00:11:09.000 --> 00:11:10.580
 consider the setting of Ephesus.

00:11:11.519 --> 00:11:13.519
 Ephesus was the capital of Asia.

00:11:13.519 --> 00:11:14.819
 And because of that,

00:11:14.860 --> 00:11:17.139
 it was the political and commercial center

00:11:17.139 --> 00:11:19.740
 of the large region of Asia where it sat.

00:11:20.240 --> 00:11:21.960
 If you know your ancient history,

00:11:22.039 --> 00:11:24.120
 then you know the importance of it also being

00:11:24.120 --> 00:11:25.199
 a major port city.

00:11:25.980 --> 00:11:28.659
 This meant there was not only great trade

00:11:28.659 --> 00:11:30.579
 and commerce that happened in Ephesus,

00:11:30.699 --> 00:11:33.039
 but there was also a high traffic of people.

00:11:33.039 --> 00:11:37.219
 A high traffic of people meant the confluence

00:11:37.219 --> 00:11:40.000
 of new, bold, challenging,

00:11:40.500 --> 00:11:42.740
 and often very controversial ideas,

00:11:43.399 --> 00:11:46.620
 new philosophies, beliefs about God,

00:11:46.740 --> 00:11:47.740
 about his existence.

00:11:49.959 --> 00:11:52.379
 Ephesus also had a reputation

00:11:52.379 --> 00:11:55.559
 for being the home of the temple

00:11:55.559 --> 00:11:57.079
 to Diana of Artemis.

00:11:58.199 --> 00:12:00.539
 Diana of Artemis was a God who was believed

00:12:00.539 --> 00:12:02.399
 to have descended down from heaven.

00:12:02.519 --> 00:12:05.319
 And a temple was built there to her,

00:12:05.439 --> 00:12:08.620
 and it measured larger than the Greek Parthenon.

00:12:09.639 --> 00:12:11.019
 The temple was a depository

00:12:11.019 --> 00:12:13.319
 for large amounts of treasure and gold,

00:12:13.419 --> 00:12:15.919
 and it functioned as a bank in many ways.

00:12:16.519 --> 00:12:17.719
 For those who did business

00:12:17.719 --> 00:12:20.539
 in the temple of Diana of Artemis,

00:12:21.059 --> 00:12:22.980
 the priestesses of Diana

00:12:22.980 --> 00:12:24.240
 were also offered to them.

00:12:24.740 --> 00:12:27.139
 Hundreds of priestesses who were prostitutes.

00:12:27.139 --> 00:12:29.279
 Their service was offered to those

00:12:29.279 --> 00:12:31.340
 who did business in the temple.

00:12:32.159 --> 00:12:34.319
 And so there, in Ephesus,

00:12:35.179 --> 00:12:36.259
 in the home of Diana,

00:12:36.799 --> 00:12:38.620
 the gospel of Jesus Christ

00:12:38.620 --> 00:12:39.980
 is being interjected.

00:12:40.840 --> 00:12:42.519
 In the most unlikely of places,

00:12:42.699 --> 00:12:44.819
 the people of God are being raised up.

00:12:45.779 --> 00:12:48.159
 There, by the will and the power of God,

00:12:48.240 --> 00:12:49.620
 the gospel is being introduced

00:12:49.620 --> 00:12:51.019
 and grown through who?

00:12:51.139 --> 00:12:51.799
 The saints.

00:12:52.259 --> 00:12:53.600
 The saints in Ephesus,

00:12:53.740 --> 00:12:55.879
 into this culture of paganism

00:12:55.879 --> 00:12:57.240
 and sexual immorality,

00:12:57.679 --> 00:12:59.379
 Paul calls out to God's people

00:12:59.379 --> 00:13:01.059
 and gives them this new title,

00:13:01.740 --> 00:13:02.139
 saints.

00:13:04.580 --> 00:13:07.360
 Not saints as our Catholic brothers and sisters

00:13:07.360 --> 00:13:08.700
 would perceive,

00:13:08.899 --> 00:13:10.779
 whose merit and obedience was earned,

00:13:10.899 --> 00:13:12.679
 and favor was given to them,

00:13:12.740 --> 00:13:14.679
 and they were given this title of distinction,

00:13:14.879 --> 00:13:16.480
 but saints who are offered

00:13:16.480 --> 00:13:17.580
 the righteousness,

00:13:18.179 --> 00:13:18.779
 the atonement,

00:13:18.879 --> 00:13:19.960
 the holiness of Christ,

00:13:19.960 --> 00:13:21.240
 not of their own works,

00:13:21.299 --> 00:13:23.059
 but only because of God's grace.

00:13:23.059 --> 00:13:25.879
 There, in Ephesus,

00:13:26.339 --> 00:13:27.039
 they lived.

00:13:28.359 --> 00:13:29.899
 There's a strong contrast

00:13:29.899 --> 00:13:31.239
 that we need to understand.

00:13:31.559 --> 00:13:33.679
 These people should feel out of place

00:13:33.679 --> 00:13:35.259
 when we read the text,

00:13:35.279 --> 00:13:36.619
 if we understand the background

00:13:36.619 --> 00:13:38.299
 of the city of Ephesus.

00:13:39.059 --> 00:13:40.779
 Don't make all the same connections,

00:13:41.000 --> 00:13:42.179
 but one of the first things

00:13:42.179 --> 00:13:43.139
 that comes into my mind

00:13:43.139 --> 00:13:45.839
 is an Auburn fan living in Tuscaloosa,

00:13:46.399 --> 00:13:50.379
 or an Alabama fan living in Auburn.

00:13:50.779 --> 00:13:52.259
 Again, don't make all the same connections,

00:13:52.700 --> 00:13:55.039
 but you wouldn't expect to find one

00:13:55.039 --> 00:13:56.419
 in the opposing city, right?

00:13:56.960 --> 00:13:58.080
 You wouldn't expect to find

00:13:58.080 --> 00:14:00.799
 an Alabama fan in Auburn

00:14:00.799 --> 00:14:02.379
 or an Auburn fan in Tuscaloosa.

00:14:02.779 --> 00:14:03.860
 They would be out of place

00:14:03.860 --> 00:14:05.480
 because their loyalties are different.

00:14:05.939 --> 00:14:06.580
 Their preferences,

00:14:06.860 --> 00:14:07.439
 their beliefs,

00:14:07.960 --> 00:14:09.399
 even their systems of doctrine

00:14:09.399 --> 00:14:10.620
 are very different, right?

00:14:11.220 --> 00:14:13.460
 We should understand Paul's call

00:14:13.460 --> 00:14:14.580
 to the saints in Ephesus

00:14:14.580 --> 00:14:15.539
 in a similar way.

00:14:16.259 --> 00:14:16.759
 As readers,

00:14:16.940 --> 00:14:18.019
 it should stick out.

00:14:18.019 --> 00:14:19.759
 It should seem unlikely

00:14:19.759 --> 00:14:20.960
 and unreasonable

00:14:20.960 --> 00:14:22.259
 that the people of God

00:14:22.259 --> 00:14:24.199
 would live in a place like Ephesus.

00:14:26.740 --> 00:14:28.360
 Paul's identification of the people

00:14:28.360 --> 00:14:29.699
 doesn't stop there, though, does it?

00:14:30.419 --> 00:14:32.199
 His next description of the Ephesians

00:14:32.199 --> 00:14:34.899
 is those who are faithful in Christ Jesus.

00:14:35.620 --> 00:14:36.600
 And what Paul is doing

00:14:36.600 --> 00:14:39.740
 by writing this second half of verse one

00:14:39.740 --> 00:14:40.319
 like he does

00:14:40.319 --> 00:14:42.360
 is to create in the original language

00:14:42.360 --> 00:14:43.259
 a parallelism.

00:14:43.259 --> 00:14:45.379
 He does this first

00:14:45.379 --> 00:14:46.740
 by describing the Ephesians

00:14:46.740 --> 00:14:48.319
 in their geographical location,

00:14:48.600 --> 00:14:50.460
 but then also describing the Ephesians

00:14:50.460 --> 00:14:51.720
 in their spiritual location,

00:14:51.980 --> 00:14:53.379
 that they dwell in Ephesus,

00:14:53.519 --> 00:14:55.879
 but they also dwell in Jesus Christ.

00:14:56.759 --> 00:14:58.080
 We can't miss the importance

00:14:58.080 --> 00:14:59.240
 of what Paul is doing here.

00:14:59.299 --> 00:15:00.700
 He's beginning to introduce

00:15:00.700 --> 00:15:01.360
 one of the key

00:15:01.360 --> 00:15:02.539
 and the fundamental principles

00:15:02.539 --> 00:15:04.100
 of the book of Ephesians,

00:15:04.500 --> 00:15:05.980
 and that is the dual citizenship

00:15:05.980 --> 00:15:07.179
 of the people of God.

00:15:08.179 --> 00:15:08.980
 Paul's not presenting

00:15:08.980 --> 00:15:09.840
 these two locations

00:15:09.840 --> 00:15:11.419
 in contradiction to each other,

00:15:11.419 --> 00:15:13.799
 but rather he's presenting them

00:15:13.799 --> 00:15:14.959
 in conjunction with each other,

00:15:15.339 --> 00:15:16.919
 that our citizenship is dual

00:15:16.919 --> 00:15:17.919
 by its very nature,

00:15:18.219 --> 00:15:19.719
 that we dwell here on earth,

00:15:19.759 --> 00:15:20.459
 that we've been called

00:15:20.459 --> 00:15:22.120
 to bring forth the kingdom of God

00:15:22.120 --> 00:15:22.599
 on earth,

00:15:22.659 --> 00:15:25.099
 but we do so as members of heaven.

00:15:26.579 --> 00:15:27.759
 The people of God

00:15:27.759 --> 00:15:29.459
 are both saints in Ephesus.

00:15:29.879 --> 00:15:30.979
 They're also faithful

00:15:30.979 --> 00:15:32.819
 in Christ in heaven.

00:15:34.039 --> 00:15:35.259
 And so Paul's explaining

00:15:35.259 --> 00:15:36.559
 to the Ephesians and to us

00:15:36.559 --> 00:15:37.339
 as God's people

00:15:37.339 --> 00:15:38.899
 that we are precisely

00:15:38.899 --> 00:15:40.360
 where God would have us,

00:15:40.360 --> 00:15:41.720
 that into a culture

00:15:41.720 --> 00:15:42.779
 of relativity,

00:15:43.440 --> 00:15:44.560
 sexual immorality,

00:15:45.139 --> 00:15:45.800
 all religious,

00:15:45.980 --> 00:15:46.820
 polytheistic,

00:15:47.340 --> 00:15:47.919
 multicultural,

00:15:48.320 --> 00:15:49.399
 spiritually and socially

00:15:49.399 --> 00:15:50.879
 and emotionally starved world,

00:15:51.220 --> 00:15:52.820
 God interjects his people.

00:15:53.860 --> 00:15:54.980
 He interjects those

00:15:54.980 --> 00:15:56.080
 who represent him,

00:15:56.519 --> 00:15:57.740
 who represent his character,

00:15:57.879 --> 00:15:58.460
 his will,

00:15:58.720 --> 00:15:59.840
 and his love.

00:16:03.240 --> 00:16:04.320
 Not only that,

00:16:04.460 --> 00:16:05.800
 but Paul is relating

00:16:05.800 --> 00:16:06.899
 to the people

00:16:06.899 --> 00:16:07.620
 by telling them,

00:16:08.000 --> 00:16:08.320
 I know.

00:16:08.320 --> 00:16:10.080
 I know where you live.

00:16:10.340 --> 00:16:11.940
 I understand the challenges,

00:16:12.180 --> 00:16:13.340
 the frustrations,

00:16:13.480 --> 00:16:14.020
 the struggle,

00:16:14.160 --> 00:16:15.440
 the beliefs that are

00:16:15.440 --> 00:16:17.040
 pressed upon you every day.

00:16:18.980 --> 00:16:20.280
 But don't lose heart,

00:16:20.540 --> 00:16:20.980
 Ephesians.

00:16:21.440 --> 00:16:22.280
 Don't lose heart,

00:16:22.400 --> 00:16:22.760
 Paul says,

00:16:22.820 --> 00:16:24.120
 because your citizenship

00:16:24.120 --> 00:16:25.800
 belongs in heaven.

00:16:26.760 --> 00:16:27.720
 God has called you

00:16:27.720 --> 00:16:29.000
 to live on this earth,

00:16:29.100 --> 00:16:30.500
 to be a citizen of Ephesus,

00:16:30.640 --> 00:16:32.500
 but also you belong to him.

00:16:33.600 --> 00:16:35.240
 To dwell with God in heaven

00:16:35.240 --> 00:16:36.060
 means the life,

00:16:36.180 --> 00:16:36.539
 the death,

00:16:36.620 --> 00:16:37.180
 the resurrection,

00:16:37.340 --> 00:16:38.360
 and the ministry of Christ

00:16:38.360 --> 00:16:39.700
 are given to us,

00:16:39.700 --> 00:16:41.620
 that we might have renewed hope

00:16:41.620 --> 00:16:42.960
 and renewed life

00:16:42.960 --> 00:16:44.340
 as we live in this world.

00:16:45.759 --> 00:16:47.320
 So Paul identifies

00:16:47.320 --> 00:16:48.580
 who he is,

00:16:48.940 --> 00:16:49.480
 he identifies

00:16:49.480 --> 00:16:50.820
 who the Ephesians are,

00:16:50.899 --> 00:16:51.460
 and lastly,

00:16:51.659 --> 00:16:52.620
 he summarizes

00:16:52.620 --> 00:16:53.560
 what his whole book

00:16:53.560 --> 00:16:54.460
 is going to be about.

00:16:54.960 --> 00:16:55.879
 How does he do it?

00:16:56.259 --> 00:16:56.779
 By saying,

00:16:56.980 --> 00:16:58.320
 grace and peace.

00:16:59.120 --> 00:17:00.700
 Grace and peace to you

00:17:00.700 --> 00:17:01.860
 from our Lord

00:17:01.860 --> 00:17:03.240
 and from the Lord,

00:17:03.360 --> 00:17:04.360
 from our Father

00:17:04.360 --> 00:17:05.819
 and from the Lord Jesus Christ.

00:17:06.480 --> 00:17:07.660
 Grace and peace.

00:17:08.299 --> 00:17:08.740
 That's it.

00:17:08.980 --> 00:17:09.759
 That's the summary.

00:17:10.240 --> 00:17:11.180
 That's the whole spirit

00:17:11.180 --> 00:17:11.940
 of Ephesians

00:17:11.940 --> 00:17:13.259
 wrapped up in two words.

00:17:14.759 --> 00:17:15.880
 Paul's message is contained

00:17:15.880 --> 00:17:17.819
 in these two key principles,

00:17:18.519 --> 00:17:19.799
 highlighting God's power

00:17:19.799 --> 00:17:20.880
 to overcome our sin,

00:17:22.039 --> 00:17:22.880
 highlighting the love

00:17:22.880 --> 00:17:23.660
 that God has

00:17:23.660 --> 00:17:24.519
 to pursue us

00:17:24.519 --> 00:17:25.140
 as his people,

00:17:25.940 --> 00:17:27.880
 highlighting this unmerited favor

00:17:27.880 --> 00:17:30.540
 that God has for us

00:17:30.540 --> 00:17:31.760
 that we can rest in.

00:17:33.180 --> 00:17:33.600
 Remember,

00:17:33.720 --> 00:17:34.780
 what's Paul trying to do

00:17:34.780 --> 00:17:35.720
 as he opens this book?

00:17:35.780 --> 00:17:37.660
 He's trying to connect himself

00:17:37.660 --> 00:17:38.660
 with these people.

00:17:40.220 --> 00:17:41.080
 The Ephesian church,

00:17:41.160 --> 00:17:41.500
 we said,

00:17:41.540 --> 00:17:42.360
 was young.

00:17:42.720 --> 00:17:43.480
 It was infantile

00:17:43.480 --> 00:17:44.080
 in their faith,

00:17:44.380 --> 00:17:45.420
 and Paul offers them

00:17:45.420 --> 00:17:46.220
 these simple

00:17:46.220 --> 00:17:47.580
 and affirming words,

00:17:47.760 --> 00:17:49.840
 grace and peace to you.

00:17:50.640 --> 00:17:52.040
 I understand Ephesians.

00:17:52.400 --> 00:17:54.100
 I understand where you live.

00:17:54.520 --> 00:17:55.820
 I understand the struggles

00:17:55.820 --> 00:17:56.720
 that you face.

00:17:56.720 --> 00:17:58.759
 Grace and peace to you.

00:17:59.079 --> 00:17:59.980
 Remember the work

00:17:59.980 --> 00:18:01.299
 that God is doing

00:18:01.299 --> 00:18:02.140
 in your life.

00:18:03.380 --> 00:18:04.759
 We'll find this message

00:18:04.759 --> 00:18:05.720
 of grace and peace

00:18:05.720 --> 00:18:07.339
 throughout the book

00:18:07.339 --> 00:18:08.000
 of Ephesians.

00:18:08.460 --> 00:18:09.420
 It's meant to be

00:18:09.420 --> 00:18:10.360
 this bedrock,

00:18:10.720 --> 00:18:12.160
 this ever-present reminder

00:18:12.160 --> 00:18:13.140
 of God's love

00:18:13.140 --> 00:18:14.420
 and his faithfulness to us.

00:18:15.400 --> 00:18:16.259
 Paul's explanation

00:18:16.259 --> 00:18:17.160
 of the good news

00:18:17.160 --> 00:18:17.819
 and the reason why

00:18:17.819 --> 00:18:18.880
 our lives should be different

00:18:18.880 --> 00:18:20.839
 is because of grace,

00:18:21.360 --> 00:18:22.400
 because of the peace

00:18:22.400 --> 00:18:23.079
 that we have

00:18:23.079 --> 00:18:24.039
 from the Father.

00:18:25.000 --> 00:18:26.380
 So why should we be excited

00:18:26.380 --> 00:18:27.240
 about Ephesians then?

00:18:27.780 --> 00:18:29.180
 We've considered the author,

00:18:29.300 --> 00:18:29.700
 we've considered

00:18:29.700 --> 00:18:30.540
 who it's written to

00:18:30.540 --> 00:18:31.440
 in this summary.

00:18:31.560 --> 00:18:32.820
 Let's take a quick tour then,

00:18:32.880 --> 00:18:33.080
 okay?

00:18:33.520 --> 00:18:33.980
 Hold on,

00:18:34.020 --> 00:18:34.420
 we're going to move

00:18:34.420 --> 00:18:34.900
 really quickly.

00:18:34.960 --> 00:18:35.760
 We're going to take a quick tour

00:18:35.760 --> 00:18:36.740
 through the book of Ephesians

00:18:36.740 --> 00:18:39.280
 and consider this new reality

00:18:39.280 --> 00:18:40.260
 that Paul has,

00:18:40.500 --> 00:18:41.500
 how we see grace

00:18:41.500 --> 00:18:42.580
 and peace expressed.

00:18:43.160 --> 00:18:43.580
 First,

00:18:43.660 --> 00:18:44.260
 we see it expressed

00:18:44.260 --> 00:18:45.780
 through clear gospel truths.

00:18:46.220 --> 00:18:46.760
 Look with me

00:18:46.760 --> 00:18:48.060
 at Ephesians 2,

00:18:48.480 --> 00:18:49.820
 verses 12 through 19.

00:18:49.820 --> 00:18:50.620
 They say this,

00:18:50.619 --> 00:18:52.319
 remember that you were

00:18:52.319 --> 00:18:53.079
 at that time

00:18:53.079 --> 00:18:54.439
 separated from Christ,

00:18:55.159 --> 00:18:56.619
 alienated from the commonwealth

00:18:56.619 --> 00:18:57.239
 of Israel

00:18:57.239 --> 00:18:58.279
 and strangers

00:18:58.279 --> 00:18:59.599
 to the covenant of promise,

00:19:00.339 --> 00:19:01.199
 having no hope

00:19:01.199 --> 00:19:01.959
 and without God

00:19:01.959 --> 00:19:02.519
 in the world.

00:19:03.239 --> 00:19:04.659
 But now in Christ Jesus,

00:19:05.059 --> 00:19:06.959
 you who once were far off

00:19:06.959 --> 00:19:08.099
 have been brought near

00:19:08.099 --> 00:19:10.019
 by the blood of Christ.

00:19:10.619 --> 00:19:11.479
 For he himself

00:19:11.479 --> 00:19:12.839
 is our peace

00:19:12.839 --> 00:19:15.339
 who has made us both one

00:19:15.339 --> 00:19:16.399
 and has broken down

00:19:16.399 --> 00:19:17.479
 in his flesh

00:19:17.479 --> 00:19:18.379
 the dividing wall

00:19:18.380 --> 00:19:19.080
 of hostility

00:19:19.080 --> 00:19:20.780
 by abolishing the law

00:19:20.780 --> 00:19:21.500
 of commandments

00:19:21.500 --> 00:19:22.780
 expressed in ordinances

00:19:22.780 --> 00:19:24.120
 that he might create

00:19:24.120 --> 00:19:24.920
 in himself

00:19:24.920 --> 00:19:25.960
 one new man

00:19:25.960 --> 00:19:26.920
 in the place of the two

00:19:26.920 --> 00:19:28.160
 so making what?

00:19:28.500 --> 00:19:28.940
 Peace

00:19:28.940 --> 00:19:30.900
 and might reconcile us

00:19:30.900 --> 00:19:31.700
 both to God

00:19:31.700 --> 00:19:32.360
 in one body

00:19:32.360 --> 00:19:33.160
 through the cross

00:19:33.160 --> 00:19:34.600
 thereby killing the hostility.

00:19:35.360 --> 00:19:35.960
 And he came

00:19:35.960 --> 00:19:36.580
 and he preached

00:19:36.580 --> 00:19:38.220
 peace to you

00:19:38.220 --> 00:19:39.180
 who were far off

00:19:39.180 --> 00:19:40.760
 and peace to those

00:19:40.760 --> 00:19:41.360
 who were near.

00:19:42.380 --> 00:19:43.140
 For through him

00:19:43.140 --> 00:19:44.320
 we both have access

00:19:44.320 --> 00:19:45.260
 in one spirit

00:19:45.260 --> 00:19:45.860
 to the Father.

00:19:46.500 --> 00:19:47.200
 So then you are

00:19:47.200 --> 00:19:48.180
 no longer strangers

00:19:48.180 --> 00:19:48.779
 and aliens

00:19:48.779 --> 00:19:50.580
 but you are fellow citizens

00:19:50.580 --> 00:19:51.519
 with the saints

00:19:51.519 --> 00:19:52.519
 and members

00:19:52.519 --> 00:19:53.820
 of the household of God.

00:19:54.860 --> 00:19:56.580
 There are clear gospel truths

00:19:56.580 --> 00:19:58.019
 that Paul is going to come back to

00:19:58.019 --> 00:19:59.299
 again and again

00:19:59.299 --> 00:20:00.440
 in chapter 2.

00:20:01.140 --> 00:20:02.100
 This is what we would call

00:20:02.100 --> 00:20:03.340
 Paul's orthodoxy.

00:20:03.680 --> 00:20:04.799
 His right understanding

00:20:04.799 --> 00:20:06.600
 that you were once far off

00:20:06.600 --> 00:20:08.320
 you were once cut off

00:20:08.320 --> 00:20:10.019
 but because of the blood of Christ

00:20:10.019 --> 00:20:11.440
 you've now been brought near.

00:20:12.220 --> 00:20:13.380
 The wall of hostility

00:20:13.380 --> 00:20:13.960
 that existed

00:20:13.960 --> 00:20:15.120
 between you and the Father

00:20:15.120 --> 00:20:16.440
 has been broken down.

00:20:16.440 --> 00:20:18.580
 And Paul's going to

00:20:18.580 --> 00:20:19.920
 remind us of it

00:20:19.920 --> 00:20:21.380
 affirm us in it

00:20:21.380 --> 00:20:22.460
 encourage us

00:20:22.460 --> 00:20:23.480
 in these clear

00:20:23.480 --> 00:20:25.080
 gospel truths.

00:20:26.320 --> 00:20:27.759
 These gospel truths

00:20:27.759 --> 00:20:29.120
 are going to lead Paul

00:20:29.120 --> 00:20:30.640
 to a response

00:20:30.640 --> 00:20:31.519
 of overwhelmed

00:20:31.519 --> 00:20:32.920
 prayer and praise.

00:20:34.360 --> 00:20:35.480
 Paul's actually going

00:20:35.480 --> 00:20:36.059
 to be led

00:20:36.059 --> 00:20:37.660
 to sing over us

00:20:37.660 --> 00:20:39.220
 to pray over us

00:20:39.220 --> 00:20:40.100
 as God's people.

00:20:40.600 --> 00:20:41.820
 Look at chapter 3

00:20:41.820 --> 00:20:43.120
 verses 16 through 19

00:20:43.119 --> 00:20:43.879
 they say this

00:20:43.879 --> 00:20:44.899
 that according to

00:20:44.899 --> 00:20:46.179
 the riches of his glory

00:20:46.179 --> 00:20:48.339
 he may grant you

00:20:48.339 --> 00:20:49.059
 to be strengthened

00:20:49.059 --> 00:20:49.619
 with power

00:20:49.619 --> 00:20:50.479
 through his spirit

00:20:50.479 --> 00:20:51.659
 in your inner being

00:20:51.659 --> 00:20:53.239
 so that Christ

00:20:53.239 --> 00:20:54.239
 may dwell in your hearts

00:20:54.239 --> 00:20:54.779
 through faith

00:20:54.779 --> 00:20:55.839
 that you being rooted

00:20:55.839 --> 00:20:57.079
 and grounded in love

00:20:57.079 --> 00:20:58.119
 may have strength

00:20:58.119 --> 00:20:58.779
 to comprehend

00:20:58.779 --> 00:21:00.039
 with all the saints

00:21:00.039 --> 00:21:01.179
 what is the breadth

00:21:01.179 --> 00:21:01.979
 and the length

00:21:01.979 --> 00:21:02.739
 and the height

00:21:02.739 --> 00:21:03.399
 and the depth

00:21:03.399 --> 00:21:04.739
 and to know

00:21:04.739 --> 00:21:05.879
 the love of Christ

00:21:05.879 --> 00:21:07.179
 that surpasses knowledge

00:21:07.179 --> 00:21:08.619
 that you may be filled

00:21:08.619 --> 00:21:09.739
 with all the fullness

00:21:09.739 --> 00:21:10.359
 of God.

00:21:10.819 --> 00:21:11.339
 Do you hear

00:21:11.339 --> 00:21:12.199
 Paul's excitement?

00:21:12.200 --> 00:21:13.200
 Do you hear

00:21:13.200 --> 00:21:13.860
 his praise?

00:21:14.059 --> 00:21:14.860
 He can't wait

00:21:14.860 --> 00:21:15.860
 for you to experience

00:21:15.860 --> 00:21:16.960
 the love of the Father.

00:21:18.620 --> 00:21:19.200
 He can't wait

00:21:19.200 --> 00:21:20.120
 for you to experience

00:21:20.120 --> 00:21:21.580
 grace and peace.

00:21:22.700 --> 00:21:23.519
 We would call this

00:21:23.519 --> 00:21:24.700
 Paul's doxology

00:21:24.700 --> 00:21:25.960
 his expression

00:21:25.960 --> 00:21:26.620
 of prayer

00:21:26.620 --> 00:21:27.600
 and praise

00:21:27.600 --> 00:21:28.840
 and we'll see it

00:21:28.840 --> 00:21:29.960
 in a much fuller sense

00:21:29.960 --> 00:21:30.380
 when we get

00:21:30.380 --> 00:21:31.220
 to chapter 3.

00:21:32.559 --> 00:21:33.700
 Paul will then conclude

00:21:33.700 --> 00:21:35.140
 with two very compelling

00:21:35.140 --> 00:21:35.700
 chapters

00:21:35.700 --> 00:21:37.000
 in his book

00:21:37.000 --> 00:21:38.180
 about what it means

00:21:38.180 --> 00:21:39.039
 for us to respond

00:21:39.039 --> 00:21:39.700
 to the gospel

00:21:39.700 --> 00:21:40.740
 what the gospel

00:21:40.740 --> 00:21:41.319
 looks like

00:21:41.319 --> 00:21:42.019
 in our lives.

00:21:42.200 --> 00:21:43.080
 He'll explain

00:21:43.080 --> 00:21:43.860
 how we are connected

00:21:43.860 --> 00:21:45.180
 together as a body

00:21:45.180 --> 00:21:45.720
 of Christ.

00:21:45.840 --> 00:21:46.860
 Look at chapter 5

00:21:46.860 --> 00:21:48.220
 verses 1 and 2.

00:21:49.360 --> 00:21:50.120
 They say this,

00:21:50.460 --> 00:21:51.319
 therefore be imitators

00:21:51.319 --> 00:21:51.860
 of God

00:21:51.860 --> 00:21:53.340
 as beloved children

00:21:53.340 --> 00:21:54.900
 and walk in love

00:21:54.900 --> 00:21:56.200
 as Christ loved us

00:21:56.200 --> 00:21:57.500
 and gave himself up

00:21:57.500 --> 00:21:58.019
 for us

00:21:58.019 --> 00:21:59.360
 a fragrant offering

00:21:59.360 --> 00:22:00.100
 and sacrifice

00:22:00.100 --> 00:22:00.779
 to God.

00:22:02.019 --> 00:22:02.680
 Paul's calling

00:22:02.680 --> 00:22:03.160
 is this

00:22:03.160 --> 00:22:03.980
 that because

00:22:03.980 --> 00:22:05.440
 of the gospel truths

00:22:05.440 --> 00:22:06.640
 and because

00:22:06.640 --> 00:22:07.539
 those gospel truths

00:22:07.539 --> 00:22:08.380
 lead us to

00:22:08.380 --> 00:22:09.600
 praise and worship

00:22:09.599 --> 00:22:10.679
 they ought to

00:22:10.679 --> 00:22:11.579
 also lead us

00:22:11.579 --> 00:22:12.279
 to respond

00:22:12.279 --> 00:22:12.919
 with our hearts

00:22:12.919 --> 00:22:13.599
 and our lives

00:22:13.599 --> 00:22:15.279
 that our lives

00:22:15.279 --> 00:22:15.879
 should reflect

00:22:15.879 --> 00:22:16.419
 the grace

00:22:16.419 --> 00:22:16.959
 and the peace

00:22:16.959 --> 00:22:17.480
 of the gospel

00:22:17.480 --> 00:22:17.819
 that's been

00:22:17.819 --> 00:22:18.599
 offered to us.

00:22:19.139 --> 00:22:20.379
 This is Paul's

00:22:20.379 --> 00:22:21.259
 orthopraxy

00:22:21.259 --> 00:22:21.959
 that is his

00:22:21.959 --> 00:22:23.099
 right practice

00:22:23.099 --> 00:22:23.519
 in living

00:22:23.519 --> 00:22:23.959
 that he will

00:22:23.959 --> 00:22:24.919
 explain to us.

00:22:25.679 --> 00:22:26.339
 He desires

00:22:26.339 --> 00:22:27.059
 for there to be

00:22:27.059 --> 00:22:28.019
 change in the lives

00:22:28.019 --> 00:22:28.659
 of Ephesians.

00:22:29.039 --> 00:22:29.679
 He desires

00:22:29.679 --> 00:22:30.119
 for there to be

00:22:30.119 --> 00:22:31.339
 change in our

00:22:31.339 --> 00:22:32.319
 own lives as well.

00:22:33.539 --> 00:22:33.939
 There will be

00:22:33.939 --> 00:22:34.459
 application

00:22:34.459 --> 00:22:35.279
 to our marriages,

00:22:35.719 --> 00:22:36.879
 to our relationship

00:22:36.880 --> 00:22:37.620
 with our children,

00:22:38.060 --> 00:22:39.000
 to our children's

00:22:39.000 --> 00:22:40.560
 relationship to parents.

00:22:41.420 --> 00:22:42.360
 We will seek unity

00:22:42.360 --> 00:22:43.400
 together as a church

00:22:43.400 --> 00:22:44.620
 as we consider

00:22:44.620 --> 00:22:46.540
 what love looks like,

00:22:46.680 --> 00:22:47.900
 how it unifies us,

00:22:47.980 --> 00:22:48.640
 what it means to be

00:22:48.640 --> 00:22:49.620
 bonded and united

00:22:49.620 --> 00:22:50.260
 to Christ,

00:22:50.820 --> 00:22:51.840
 and we'll also

00:22:51.840 --> 00:22:52.940
 consider what it means

00:22:52.940 --> 00:22:53.940
 to put on what Paul

00:22:53.940 --> 00:22:54.800
 will call the armor

00:22:54.800 --> 00:22:55.360
 of God.

00:22:57.820 --> 00:22:58.740
 This change

00:22:58.740 --> 00:22:59.640
 in Paul's heart

00:22:59.640 --> 00:23:00.780
 is rooted in the

00:23:00.780 --> 00:23:01.720
 same place that

00:23:01.720 --> 00:23:02.740
 our hearts should be

00:23:02.740 --> 00:23:03.140
 rooted in,

00:23:03.180 --> 00:23:04.200
 the grace and the

00:23:04.200 --> 00:23:05.040
 peace caused by

00:23:05.040 --> 00:23:05.960
 the mercy of God.

00:23:06.880 --> 00:23:08.080
 The response

00:23:08.080 --> 00:23:09.080
 of these new

00:23:09.080 --> 00:23:10.200
 realities is lived

00:23:10.200 --> 00:23:10.600
 out.

00:23:11.440 --> 00:23:12.240
 It's fleshed out

00:23:12.240 --> 00:23:12.940
 according to Paul

00:23:12.940 --> 00:23:14.660
 because of the love

00:23:14.660 --> 00:23:15.420
 and the unmerited

00:23:15.420 --> 00:23:16.360
 favor of God.

00:23:17.000 --> 00:23:18.080
 As we begin our

00:23:18.080 --> 00:23:18.920
 study of Ephesians,

00:23:19.000 --> 00:23:19.900
 we've got to start

00:23:19.900 --> 00:23:20.240
 here.

00:23:20.800 --> 00:23:21.560
 We've got to start

00:23:21.560 --> 00:23:22.180
 with our need

00:23:22.180 --> 00:23:22.840
 for the gospel,

00:23:23.400 --> 00:23:24.300
 our need for God

00:23:24.300 --> 00:23:25.460
 to reveal His grace

00:23:25.460 --> 00:23:26.020
 to us.

00:23:26.540 --> 00:23:27.660
 For just as God

00:23:27.660 --> 00:23:28.840
 overcame the sinful

00:23:28.840 --> 00:23:29.680
 heart of Paul,

00:23:30.260 --> 00:23:31.140
 all of his anger,

00:23:31.780 --> 00:23:32.840
 all his frustration,

00:23:33.040 --> 00:23:33.620
 his malice,

00:23:33.680 --> 00:23:34.160
 his hatred,

00:23:34.800 --> 00:23:35.580
 his murdering,

00:23:35.660 --> 00:23:36.180
 his slandering,

00:23:36.180 --> 00:23:37.019
 his ridicule,

00:23:37.460 --> 00:23:38.380
 his evilness,

00:23:38.440 --> 00:23:38.920
 and lying,

00:23:39.519 --> 00:23:40.500
 so too did He

00:23:40.500 --> 00:23:41.539
 overcome sinful

00:23:41.539 --> 00:23:42.940
 hearts like mine

00:23:42.940 --> 00:23:44.080
 and like yours.

00:23:45.100 --> 00:23:45.920
 This is the hope

00:23:45.920 --> 00:23:46.580
 that we have,

00:23:46.660 --> 00:23:48.299
 that God comes to us

00:23:48.299 --> 00:23:49.860
 surrounded by a

00:23:49.860 --> 00:23:50.720
 pagan culture,

00:23:51.420 --> 00:23:52.220
 plagued by the

00:23:52.220 --> 00:23:53.019
 sinfulness of our

00:23:53.019 --> 00:23:53.420
 flesh,

00:23:53.539 --> 00:23:54.640
 to deliver us

00:23:54.640 --> 00:23:55.420
 from the enemy

00:23:55.420 --> 00:23:56.240
 and to deliver us

00:23:56.240 --> 00:23:56.920
 from ourselves.

00:23:58.019 --> 00:23:58.820
 Paul's message is

00:23:58.820 --> 00:23:59.160
 this,

00:23:59.600 --> 00:24:00.460
 God has overcome

00:24:00.460 --> 00:24:00.880
 me,

00:24:01.279 --> 00:24:02.140
 and He has come

00:24:02.140 --> 00:24:03.520
 to also conquer

00:24:03.520 --> 00:24:04.100
 you.

00:24:05.220 --> 00:24:05.980
 That's the grace

00:24:05.980 --> 00:24:06.440
 and peace

00:24:06.440 --> 00:24:07.180
 that we rest in.

00:24:07.240 --> 00:24:08.000
 It's where we start.

00:24:08.320 --> 00:24:09.020
 And if we don't

00:24:09.020 --> 00:24:09.700
 understand it,

00:24:09.720 --> 00:24:10.420
 if we don't start

00:24:10.420 --> 00:24:10.740
 there,

00:24:10.940 --> 00:24:11.540
 then we'll miss

00:24:11.540 --> 00:24:12.740
 the power of Ephesians.

00:24:13.620 --> 00:24:14.600
 Because Paul wants

00:24:14.600 --> 00:24:15.300
 us to see the

00:24:15.300 --> 00:24:15.980
 sinfulness of our

00:24:15.980 --> 00:24:17.040
 own hearts first.

00:24:18.300 --> 00:24:19.259
 And when we face

00:24:19.259 --> 00:24:19.960
 our sin and our

00:24:19.960 --> 00:24:20.360
 inability,

00:24:20.480 --> 00:24:21.120
 it's then that we

00:24:21.120 --> 00:24:21.820
 see the gospel

00:24:21.820 --> 00:24:23.240
 sharply and clearly.

00:24:24.780 --> 00:24:25.640
 Paul tells us

00:24:25.640 --> 00:24:26.360
 that we need not

00:24:26.360 --> 00:24:27.080
 despair.

00:24:27.079 --> 00:24:28.799
 for when we

00:24:28.799 --> 00:24:29.679
 understand this

00:24:29.679 --> 00:24:30.099
 peace,

00:24:30.599 --> 00:24:31.179
 then we can

00:24:31.179 --> 00:24:32.179
 reflect gospel

00:24:32.179 --> 00:24:32.679
 power.

00:24:33.179 --> 00:24:33.980
 Then we can go

00:24:33.980 --> 00:24:34.759
 and be God's

00:24:34.759 --> 00:24:35.039
 people.

00:24:35.139 --> 00:24:36.119
 If we don't get

00:24:36.119 --> 00:24:37.059
 our hearts right,

00:24:37.460 --> 00:24:38.159
 if we don't have

00:24:38.159 --> 00:24:39.179
 the well of grace

00:24:39.179 --> 00:24:39.980
 to return to as

00:24:39.980 --> 00:24:40.879
 we face our sin,

00:24:41.019 --> 00:24:42.679
 we lose power as

00:24:42.679 --> 00:24:43.419
 God's people in

00:24:43.419 --> 00:24:43.799
 the world.

00:24:44.759 --> 00:24:45.279
 Listen to what

00:24:45.279 --> 00:24:46.319
 Brian Chappell says

00:24:46.319 --> 00:24:47.079
 about Paul's

00:24:47.079 --> 00:24:47.799
 introduction to the

00:24:47.799 --> 00:24:48.119
 gospel.

00:24:48.240 --> 00:24:48.559
 He says,

00:24:48.980 --> 00:24:49.679
 human weakness,

00:24:49.839 --> 00:24:50.480
 our weakness,

00:24:50.599 --> 00:24:51.259
 is not the end

00:24:51.259 --> 00:24:51.879
 of the story.

00:24:52.599 --> 00:24:53.379
 God is at work

00:24:53.379 --> 00:24:54.359
 so believers can

00:24:54.359 --> 00:24:55.519
 be at peace and

00:24:55.519 --> 00:24:56.539
 keep going in

00:24:56.539 --> 00:24:57.000
 his mission.

00:24:58.059 --> 00:24:58.599
 The personal

00:24:58.599 --> 00:24:59.419
 peace that grace

00:24:59.419 --> 00:25:00.359
 provides is the

00:25:00.359 --> 00:25:01.439
 hidden power source

00:25:01.439 --> 00:25:02.699
 of unvanquished

00:25:02.699 --> 00:25:03.220
 ministry.

00:25:04.439 --> 00:25:05.480
 What Chappell is

00:25:05.480 --> 00:25:06.379
 reminding us of

00:25:06.379 --> 00:25:07.399
 is that you and

00:25:07.399 --> 00:25:08.519
 I have a God

00:25:08.519 --> 00:25:09.659
 who comes not

00:25:09.659 --> 00:25:10.279
 from this world

00:25:10.279 --> 00:25:11.139
 but who came

00:25:11.139 --> 00:25:11.659
 from heaven,

00:25:11.939 --> 00:25:12.699
 from the heavenly

00:25:12.699 --> 00:25:13.199
 realms,

00:25:13.579 --> 00:25:14.359
 who enters into

00:25:14.359 --> 00:25:15.099
 our brokenness

00:25:15.099 --> 00:25:15.720
 and our mess.

00:25:16.299 --> 00:25:17.220
 He redeems us

00:25:17.220 --> 00:25:18.220
 and he empowers

00:25:18.220 --> 00:25:19.500
 us now with

00:25:19.500 --> 00:25:20.879
 unvanquished sources

00:25:20.879 --> 00:25:22.000
 of power to go

00:25:22.000 --> 00:25:23.059
 and carry his

00:25:23.059 --> 00:25:23.939
 gospel forth.

00:25:25.259 --> 00:25:26.460
 We can hope in

00:25:26.460 --> 00:25:27.440
 the power of God

00:25:27.440 --> 00:25:28.640
 because he first

00:25:28.640 --> 00:25:29.559
 performed a miracle

00:25:29.559 --> 00:25:30.500
 in saving people

00:25:30.500 --> 00:25:31.840
 like me and people

00:25:31.840 --> 00:25:32.319
 like you.

00:25:33.480 --> 00:25:34.600
 So three brief

00:25:34.600 --> 00:25:35.920
 questions then as

00:25:35.920 --> 00:25:36.799
 we conclude and as

00:25:36.799 --> 00:25:37.920
 we look towards

00:25:37.920 --> 00:25:38.440
 this book of

00:25:38.440 --> 00:25:38.840
 Ephesians.

00:25:38.940 --> 00:25:39.779
 The first is this,

00:25:40.160 --> 00:25:40.920
 are you ready to

00:25:40.920 --> 00:25:42.240
 trust the apostle

00:25:42.240 --> 00:25:44.640
 and the work of the

00:25:44.640 --> 00:25:45.380
 Holy Spirit in your

00:25:45.380 --> 00:25:46.140
 life as we consider

00:25:46.140 --> 00:25:46.640
 this book?

00:25:47.039 --> 00:25:47.880
 Are you ready to

00:25:47.880 --> 00:25:48.980
 trust in God's

00:25:48.980 --> 00:25:50.660
 will, trust in God's

00:25:50.660 --> 00:25:51.440
 power as it's

00:25:51.440 --> 00:25:52.420
 promised by Paul?

00:25:53.360 --> 00:25:54.400
 Don't let these

00:25:54.400 --> 00:25:56.000
 pages just be

00:25:56.000 --> 00:25:58.620
 words, just words

00:25:58.620 --> 00:25:59.380
 on a page.

00:25:59.480 --> 00:26:00.259
 Are you willing to

00:26:00.259 --> 00:26:01.340
 let these words

00:26:01.340 --> 00:26:02.539
 transform your

00:26:02.539 --> 00:26:03.759
 heart to change

00:26:03.759 --> 00:26:04.480
 and shape who you

00:26:04.480 --> 00:26:05.140
 are in the coming

00:26:05.140 --> 00:26:05.560
 months?

00:26:06.759 --> 00:26:07.880
 Are you open to

00:26:07.880 --> 00:26:08.740
 seeing the gospel

00:26:08.740 --> 00:26:09.560
 in new and

00:26:09.560 --> 00:26:10.519
 beautiful ways in

00:26:10.519 --> 00:26:10.880
 the book of

00:26:10.880 --> 00:26:11.340
 Ephesians?

00:26:12.400 --> 00:26:13.019
 Now of course

00:26:13.019 --> 00:26:13.900
 you'd say you're

00:26:13.900 --> 00:26:14.940
 open and willing to

00:26:14.940 --> 00:26:16.360
 seeing the gospel

00:26:16.360 --> 00:26:17.160
 in beautiful ways,

00:26:17.220 --> 00:26:17.380
 right?

00:26:17.460 --> 00:26:17.900
 Well what that

00:26:17.900 --> 00:26:19.200
 means is that

00:26:19.200 --> 00:26:19.860
 before you can see

00:26:19.860 --> 00:26:20.620
 a beautiful picture

00:26:20.619 --> 00:26:21.319
 you've got to see

00:26:21.319 --> 00:26:21.959
 the bad news of

00:26:21.959 --> 00:26:22.399
 the gospel.

00:26:22.859 --> 00:26:23.559
 You've got to see

00:26:23.559 --> 00:26:24.979
 the ugly picture of

00:26:24.979 --> 00:26:26.500
 who you are and

00:26:26.500 --> 00:26:26.919
 you may have to

00:26:26.919 --> 00:26:28.059
 return to it day

00:26:28.059 --> 00:26:29.059
 after day, week

00:26:29.059 --> 00:26:30.859
 after week, but are

00:26:30.859 --> 00:26:31.639
 you desirous of

00:26:31.639 --> 00:26:31.879
 that?

00:26:32.399 --> 00:26:33.419
 Are you hungry to

00:26:33.419 --> 00:26:34.099
 grow in your

00:26:34.099 --> 00:26:35.239
 understanding of

00:26:35.239 --> 00:26:36.039
 the Father as you

00:26:36.039 --> 00:26:36.619
 grow in your

00:26:36.619 --> 00:26:37.719
 understanding of

00:26:37.719 --> 00:26:38.159
 your sin?

00:26:39.639 --> 00:26:40.419
 You'll see a

00:26:40.419 --> 00:26:41.379
 beautiful picture of

00:26:41.379 --> 00:26:42.799
 Jesus once you

00:26:42.799 --> 00:26:43.559
 first see ugly

00:26:43.559 --> 00:26:44.119
 pictures of

00:26:44.119 --> 00:26:44.539
 yourself.

00:26:45.339 --> 00:26:45.819
 Paul's going to

00:26:45.819 --> 00:26:46.519
 remind us of it

00:26:46.519 --> 00:26:47.339
 again and again.

00:26:48.079 --> 00:26:49.379
 It took one to

00:26:49.379 --> 00:26:49.919
 know some.

00:26:51.299 --> 00:26:52.239
 The third and

00:26:52.239 --> 00:26:53.099
 final question is

00:26:53.099 --> 00:26:53.500
 this.

00:26:54.379 --> 00:26:55.079
 Are you willing to

00:26:55.079 --> 00:26:56.199
 lock arms together?

00:26:56.719 --> 00:26:57.819
 To lock arms together

00:26:57.819 --> 00:26:58.839
 as a church and to

00:26:58.839 --> 00:27:00.359
 respond in a variety

00:27:00.359 --> 00:27:01.599
 of ways that Paul is

00:27:01.599 --> 00:27:02.439
 going to challenge us

00:27:02.439 --> 00:27:02.679
 with.

00:27:03.500 --> 00:27:04.659
 He tells us that we're

00:27:04.659 --> 00:27:05.519
 living in a foreign

00:27:05.519 --> 00:27:06.979
 land, that we live in

00:27:06.979 --> 00:27:07.959
 a foreign place

00:27:07.959 --> 00:27:08.879
 surrounded by a

00:27:08.879 --> 00:27:10.559
 variety of new ideas

00:27:10.559 --> 00:27:11.699
 and it's there that

00:27:11.699 --> 00:27:12.619
 the gospel needs to

00:27:12.619 --> 00:27:13.399
 be lived out.

00:27:14.039 --> 00:27:14.939
 It's out there that

00:27:14.939 --> 00:27:15.939
 the gospel needs to

00:27:15.939 --> 00:27:16.379
 be taken.

00:27:16.380 --> 00:27:19.400
 This connection,

00:27:19.560 --> 00:27:22.520
 this unity is vital

00:27:22.520 --> 00:27:23.120
 to the book of

00:27:23.120 --> 00:27:23.580
 Ephesians.

00:27:24.380 --> 00:27:25.500
 It's vital to us

00:27:25.500 --> 00:27:26.380
 understanding what it

00:27:26.380 --> 00:27:27.200
 looks like to be the

00:27:27.200 --> 00:27:28.140
 church together.

00:27:28.680 --> 00:27:29.920
 We don't live on an

00:27:29.920 --> 00:27:30.180
 island.

00:27:30.340 --> 00:27:31.860
 We carry God's mission

00:27:31.860 --> 00:27:33.180
 and his love forth

00:27:33.180 --> 00:27:34.180
 together as a church

00:27:34.180 --> 00:27:34.980
 and that's what Paul is

00:27:34.980 --> 00:27:35.860
 going to advocate for.

00:27:36.840 --> 00:27:37.580
 So are you ready?

00:27:38.420 --> 00:27:39.460
 Are you committed to

00:27:39.460 --> 00:27:40.040
 doing this?

00:27:41.060 --> 00:27:42.700
 Paul was and he's

00:27:42.700 --> 00:27:43.920
 encouraging us to do

00:27:43.920 --> 00:27:44.600
 the same thing.

00:27:45.560 --> 00:27:46.580
 This is the hope that

00:27:46.580 --> 00:27:47.539
 we have as we enter

00:27:47.539 --> 00:27:48.140
 into the book of

00:27:48.140 --> 00:27:48.640
 Ephesians.

00:27:49.279 --> 00:27:51.019
 As we consider how

00:27:51.019 --> 00:27:52.460
 our hearts, how our

00:27:52.460 --> 00:27:54.019
 minds, how our hands

00:27:54.019 --> 00:27:55.539
 should be engaged

00:27:55.539 --> 00:27:56.300
 with the gospel.

00:27:56.779 --> 00:27:57.360
 How it should be

00:27:57.360 --> 00:27:58.300
 impacted and changed

00:27:58.300 --> 00:27:58.940
 by the gospel.

00:27:59.259 --> 00:28:00.340
 It all starts here

00:28:00.340 --> 00:28:01.860
 with the hope and the

00:28:01.860 --> 00:28:02.200
 peace.

00:28:02.700 --> 00:28:03.779
 The hope and the

00:28:03.779 --> 00:28:05.160
 peace of the gospel.

00:28:06.440 --> 00:28:07.240
 Paul's introduction

00:28:07.240 --> 00:28:08.500
 to the Ephesians is

00:28:08.500 --> 00:28:10.100
 his introduction to

00:28:10.100 --> 00:28:10.880
 you here.

00:28:11.600 --> 00:28:12.720
 Grace and peace to

00:28:12.720 --> 00:28:13.640
 you, Southwood.

00:28:13.920 --> 00:28:15.160
 to the saints in

00:28:15.160 --> 00:28:16.820
 Huntsville, faithful in

00:28:16.820 --> 00:28:17.620
 Jesus Christ.

00:28:18.080 --> 00:28:19.940
 Come and hear and

00:28:19.940 --> 00:28:21.360
 respond to the hope

00:28:21.360 --> 00:28:23.000
 that we have in the

00:28:23.000 --> 00:28:23.279
 Father.

00:28:23.800 --> 00:28:24.779
 Amen and amen.

00:28:24.900 --> 00:28:25.279
 Let's pray.

00:28:27.880 --> 00:28:28.860
 Gracious Father,

00:28:29.220 --> 00:28:34.519
 we are overwhelmed by

00:28:34.519 --> 00:28:35.740
 this good news.

00:28:36.180 --> 00:28:37.759
 This good news that you

00:28:37.759 --> 00:28:39.680
 would choose to save

00:28:39.680 --> 00:28:41.720
 and redeem broken,

00:28:41.720 --> 00:28:42.840
 messed up people like

00:28:42.839 --> 00:28:43.199
 us.

00:28:43.599 --> 00:28:44.659
 We thank you for the

00:28:44.659 --> 00:28:46.000
 Apostle Paul who has

00:28:46.000 --> 00:28:48.779
 introduced himself as

00:28:48.779 --> 00:28:50.240
 one who has truly

00:28:50.240 --> 00:28:51.339
 experienced what it's

00:28:51.339 --> 00:28:52.980
 like to be an enemy of

00:28:52.980 --> 00:28:55.119
 God, who is proactive in

00:28:55.119 --> 00:28:57.720
 that, and who longed to

00:28:57.720 --> 00:28:58.720
 see the kingdom of God

00:28:58.720 --> 00:28:59.139
 fail.

00:28:59.619 --> 00:29:01.019
 That is our hearts, too.

00:29:02.139 --> 00:29:04.359
 Before you changed us,

00:29:04.419 --> 00:29:05.459
 before you intervened in

00:29:05.459 --> 00:29:06.459
 our lives, that was us,

00:29:06.599 --> 00:29:06.759
 too.

00:29:07.359 --> 00:29:09.359
 So, Father, will you work

00:29:09.359 --> 00:29:10.460
 this good news of the

00:29:10.460 --> 00:29:11.799
 gospel, that the story

00:29:11.799 --> 00:29:13.000
 doesn't stop there at our

00:29:13.000 --> 00:29:14.619
 own weakness, but would

00:29:14.619 --> 00:29:15.700
 you work this story into

00:29:15.700 --> 00:29:16.299
 our lives?

00:29:16.920 --> 00:29:18.160
 Help us to see ways in

00:29:18.160 --> 00:29:19.960
 which we need to change

00:29:19.960 --> 00:29:22.379
 our heart, ways that our

00:29:22.379 --> 00:29:23.819
 mind needs to be changed,

00:29:24.039 --> 00:29:26.140
 and how our lives might

00:29:26.140 --> 00:29:27.460
 reflect your grace more

00:29:27.460 --> 00:29:28.299
 through the work of our

00:29:28.299 --> 00:29:28.660
 hands.

00:29:29.519 --> 00:29:30.920
 Will you be with us,

00:29:31.039 --> 00:29:32.079
 bless us as we consider

00:29:32.079 --> 00:29:33.480
 this book in the coming

00:29:33.480 --> 00:29:33.879
 months?

00:29:34.240 --> 00:29:35.180
 Father, thank you for

00:29:35.180 --> 00:29:35.960
 your presence and for

00:29:35.960 --> 00:29:36.360
 your word.

00:29:36.820 --> 00:29:37.460
 Pray these things in your

00:29:37.460 --> 00:29:38.160
 heavenly son's name.

00:29:38.320 --> 00:29:38.520
 Amen.

00:29:42.440 --> 00:29:43.520
 For more information,

00:29:43.920 --> 00:29:45.240
 visit us online at

00:29:45.240 --> 00:29:46.120
 southwood.org.