WEBVTT

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 Excellent. Well, thank you, Brenna. Wasn't sure whether we're getting verse 11 there or not,

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 but we loved it. Folks, are we well? We're well. Great to see you tonight. Thank you so much for

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 coming. Let me invite you to turn back to 1 Samuel chapter 1. This is where we're going to be this

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 evening. And this quite magnificent book that I've loved studying over the last couple of weeks,

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 that is so much to teach us about what it means to be God's people living by faith and trusting

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 in who he is. So shall we pray? And then we'll get stuck into this book together.

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 From this time, many of his disciples turned back and no longer followed him.

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 You do not want to leave too, do you? Jesus asked the 12. Simon Peter answered him, Lord,

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 to whom shall we go? You have the words of eternal life.

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 And so it's to you, the truth speaking and life giving God that we look to tonight for words of

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 eternal life. And heavenly father, our good, good father, we ask you would come this evening and

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 guide us by your spirit. May we leave here with just a grander picture of who you are. And this is

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 our prayer made in Jesus's name. Amen. Amen. So the man on the screen, I've enjoyed reading about him

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 this week. John Swigert is his name. Anyone heard of John Swigert? A couple of people to my left here.

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 Okay, so you may not have heard, you may not know who he is, but you've definitely heard what he said.

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 Okay, so John Swigert is one of NASA's most celebrated astronauts. He's famous for two reasons.

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 Firstly, he was one of the three astronauts that made it back to Earth on Apollo 13.

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 Second of all, he was that astronaut that looked out of Apollo 13. He first spotted the burst oxygen

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 tank, which had made such a mess upon their service module. And he was the one that uttered the words,

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 Houston, we have a problem. That was Jack. I think for the purists out there, I think it was actually

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 Houston, we've had a problem, but Tom Hanks turned it around and Hollywood are always right,

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 aren't they? There we go. John Swigert. Houston, we have a problem. Words you've probably heard

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 in your life before. Words you've probably used in your life before. I think when I was a young

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 solicitor, I had a secretary whose surname was Houston. You can imagine my favorite joke when I

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 went to her with a bit of work that needed amended. Houston, we've got a problem. It's one of those

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 phrases, isn't it, that people use on a daily basis. And I was thinking about it this week. Why is that

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 one of the phrases that's made its way to our popular culture? Well, I wonder whether it's

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 because it captures something that we all know to be true. And it's that life is full of problems.

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 Full of problems. I think when I first became a Christian, this was one of the things that

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 so attracted me to Christianity that I read in the Bible and all I saw was people full of problems.

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 Right? Just people full of problems. Fill these pages of scripture. And we step in tonight to a

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 book that's full of problems. Begins roughly 1100 BC in Israel and it's full of problems.

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 Now, before we dive in tonight, if we're going to fully appreciate the context here, it's going to be

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 worth our while getting our heads and our hearts around the story so far in the Bible. This is God's

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 story of rescue. This looks something like this so far. We'll pick it up at Abraham. If you want to

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 go further back to creation, you're welcome to do that. He's a wee bit before. God has spoken to

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 Abraham. He declared to him that through him and through his offspring that God was going to bless

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 the nations. And God had said, Abraham, I want you to live by faith and not by sight. I want you to

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 go to the land that I will show you. That was Abraham. The story proceeds. We get his son, Isaac,

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 who fathers Jacob, who's got his 12 sons, one of which is Joseph. Joseph sold by his brothers into

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 slavery and who ends up in Egypt. And quite miraculously, they meant it for harm. God meant

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 it for goods. God raises up Joseph to be the top of Pharaoh's courts, to be the man who's in the right

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 place at the right time to rescue his people from famine and they make their way to Egypt for food.

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 So the people are in Egypt. A new Pharaoh arises in Egypt, doesn't know Joseph, doesn't care for

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 Joseph. And he sees the Israelites growing in number. And what he does is he turns them into

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 slaves. What does God do? He raises up Moses, this Hebrew boy from the rushes, brought into Pharaoh's

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 palace, brought up in Pharaoh's palace. And he is the one that God uses to lead his people through the

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 Red Sea and out of Egypt. They're rescued from something, for something. They're rescued for a

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 life of worshipping and living in relationship with the God who rescued them. Moses takes them to the

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 cusp of Canaan, the promised land. But God declares that it wasn't going to be Moses that was going to

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 take them in. It would be his assistant, Joshua. Joshua takes the reins. He leads the people into the

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 land. And although they don't drive entirely out their enemies, they have the land, they're in the

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 land. But Joshua dies and the nation spiritually spirals downwards because they take their eyes off

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 the God who had rescued them. And the problem is summed up in the very last sentence of the book of

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 Judges at verse 25. If you want to have it there, maybe just turn to it. It's on the screen as well.

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 This gets right to the heart of it. What's the problem? Verse 25. And this is where the author

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 leaves us at the end of the book of Judges. Of course, Samuel, the main character in this, he's the

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 bridge between the time of the Judges and the time of the Kings. In those days, there was no king in

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 Israel. And everyone did what was right in their own eyes. Sounds very familiar to our world today,

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 doesn't it? Here we are, 1100 BC, and neither we have a problem. We've got a big problem. In fact,

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 we've got a problem that's got two aspects to it. We think about God's people here in the land.

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 Internally, they are marked by hostility. They are marked by individuality. And they are marked by

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 idolatry. Their hearts are a total mess. They are failing to be the people that God rescued them

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 for and called them to be. Internally, there's a problem. Externally, there's a problem because

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 the land that's supposed to be their home was full of their enemies. It is full of their enemies,

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 in particular, the Philistines. We journey on through this book, we're going to meet Goliath.

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 He's literally a big problem, isn't he? Constant thorn in the side for God's people throughout this book,

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 their enemies. And so the big question at this stage of God's rescue story is,

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 God's people look out and they survey the scene. The big question here is, where should they look?

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 Where should they look for a solution to their problem?

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 Well, do you know what this book is about? It's about a big God with a big plan to deal with a big

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 problem. And God's solution to this problem starts right here in chapter one. And it starts in the

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 most surprising of places. So we're just going to gallop through the verses tonight, and we're going

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 to try and draw some application from this. But more so, my prayer through all of this is that we

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 would leave here with a bigger picture of who our God is. You up for this? Okay, journey with me.

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 Verses one to eight. A desperate story. We're introduced to this man named Elkanah. Details in

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 the text. He's got two wives, which is not uncommon in this day. Probably Hannah was his first wife, and

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 because she was unable to have children and to continue the family line for inheritance reasons,

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 he takes Peninnah to be his second wife. Now, Ian, I love the way you said that name there.

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 I can't remember how you said it, but I'm going for Peninnah. That's it. And it's funny because her

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 name means something like prolific. That's what her name means. And when it comes to having children,

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 you can see it there in the text that she certainly seems to have lived up to that name.

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 But on the other hand, Hannah remains childless. And that, and we can feel it as we read their story,

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 can't we? That is a heartbreaking truth for Hannah. I can imagine it's the kind of thing when, when

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 somebody asks Hannah every year, Hannah, what would you like for your birthday? What would you like for

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 your birthday this year? Hannah sighs and says the same thing that she says every year. I would just

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 love a child of my own. You have that saying about people, don't we? That, that such and such wears their

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 heart on their sleeve. Hannah strikes me as a heart on sleeve kind of girl. One who wears her emotions

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 and leaves you in no doubt as to what she's thinking and feeling. This is Hannah.

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 There's something quite endearing about her here as we read about her in these opening verses, isn't there?

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 And Peninnah's clearly picked up on the fact that Hannah wears her heart on her sleeve. Peninnah sees

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 straight through to Hannah's weak spot and she's jealous of Hannah, most likely because it would

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 appear that her husband loves Hannah more than her. See, there's just problems everywhere here in this

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 book, isn't there? And that jealousy is echoed at verse six because she is referred to as Hannah's rival.

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 What's she doing? Constantly irritating her, constantly targeting the one thing in Hannah's life that she

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 knows that if she goes after it will cut right to Hannah's core. And so it goes on, verse seven,

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 and feel the weight of these words. It goes on year after year.

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 Year after year.

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 Here is this woman for whom the pain doesn't go away.

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 Here is this woman for whom the teasing doesn't stop. And here is this woman whose tears are her

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 constant companion.

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 And Elkanah's comforting words at verse eight, look what he says. I mean, the men do not come out well

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 in this chapter, do they? What does he say? Do I not mean more to you than 10 sons? Which you have

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 to say is genuine, but probably the least likely thing to help in this situation, is it not?

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 But I guess at this point in the story, and like all of us here this evening and all of us here in

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 life, Hannah's got a choice. Is she not, if you think about it? How is she going to respond to her painful

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 situation? One that doesn't seem to be resolving itself anytime soon. Where's she going to go?

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 Will she run from God? Or will she run to God? Will she choose the path of bitterness and coil up

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 inside? Or will she choose the narrow path of faith and trust in who her God is?

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 Well, as we move on to verses nine to 20, we see what Hannah does as we read the story of a

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 distressed servant. She's journeyed to the tabernacle at Shiloh, the very place where God's

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 presence was said to dwell. And what is she doing there? Look at it in the text. Is she doing a bit

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 of sightseeing? No. What is she doing there? She's praying. And look at how this scene is described

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 to us. And I hope this brings encouragement for you in your own prayer life tonight.

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 How is Hannah praying? Is she praying loudly? Well, she's praying silently, isn't she?

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 No voice, no sound, but her lips are moving. She's praying silently. She's not praying for show.

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 She's not praying so that people will look at her. She's praying for an audience of one.

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 And look at verse 15, how Hannah describes to Eli, this priest who's working at the temple,

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 who thinks that Hannah is drunk. What has she been doing? What does she describe herself as been doing?

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 I am a woman troubled in spirit. And so what you've witnessed is not me losing the plot.

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 What you've witnessed is me pouring out my soul before the Lord.

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 Friends, is that not just a wonderful little description right there of what true gritty prayer

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 is? Let me ask you, when was the last time that you poured your soul out before the Lord?

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 Here is this humble woman of faith. Here is one with a pure but broken heart. What is she doing?

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 She is running to the Lord. She is not running away from the Lord with her problems and her pain.

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 Do you not just love moments like this in the Bible? Love moments like this in the Bible.

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 Is it not incredible that our God would love us so much that he would give us this

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 in our own language to understand? Surely this is written here, not just as a description of what

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 happened. Surely this is written by our loving Heavenly Father as an invitation.

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 An invitation. As if to say, do you read about Hannah? Do you see what Hannah did?

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 To a people living in a world full of problems, do you see Hannah? Do you see what she felt? Do you see

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 what she did? I want you to approach me like that. It's okay to approach me like that.

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 How good is this God? How good is this God that he would invite us to pray to him? We have no right to

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 his ear. And yet in his grace, he would hear us. Here is Hannah pouring out her soul before the Lord.

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 And she prays to him as whom? The Lord of hosts. Interestingly, the first time this name of God is

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 used in the Bible. And it's the name of God that captures something of his unparalleled greatness.

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 The fact that he is the God of heaven's armies, the fact that he is the God of unending resources.

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 Some of your translations might say they are the Lord Almighty. This is who Hannah runs to with her

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 big problem. Living in a world of big problems. She runs to this God because she knows that this God

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 can do something about it. And with tears in her eyes, Hannah runs to this God because she knows

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 that in this God, she has someone near enough to lovingly care about her problem. And in this God,

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 she has someone big enough to be in sovereign control of her problem.

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 And like any good Olympic gymnast taking to the rings, friends, it's so important in our Christian

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 walks that we know and we grasp both of those rings of truth. He's close enough, near enough to care

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 and love us. And he's big enough to hold our world and our lives in his hands.

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 Hannah's gripping both rings. This is Hannah's God. And I think she's rightly held up here. Remember,

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 at this point in history, in the God's rescue story, she's held up here to every reader who would

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 read these words as a wonderful example of what it means to suffer well, to wait well on the Lord

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 and to live by faith and not by sight. Isn't it amazing that in this period of God's rescue story,

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 who are the two people that are held up to us mainly as examples? Ruth and Hannah.

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 Hannah. Isn't it incredible? Ruth and Hannah. One, an outsider, seeing who God is, grafted in,

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 puts their trust in him. And here is one of God's people here trusting in who he is. Ruth and Hannah.

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 Trusting in the Lord because of who he is, not simply because it makes sense. As the children's

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 song goes, and we sing it often with our girls, and believe you me, it speaks way more to me every

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 night than it does to them, that our God is our great big God, and he holds our world and our lives

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 in his hands. This is Hannah's God. And so as we read this tonight, we have to ask ourselves,

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 not just is this our God, but to remind ourselves that this is our God. This is him.

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 Hannah's got nowhere else to run. Here she is on her knees because she's out of resources,

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 and she pours it out before the Lord. And friends, that doesn't always mean that if we

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 do that, everything is going to turn out the way that we want. I think we'll do well to remember here

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 that what's happened with Hannah here is happening at a very unique point in God's story of rescue.

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 But how often is it the case in life that when we find ourselves on our knees declaring,

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 God, there's no solution on the horizon? God, I've looked and there is no hero in my heart.

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 And I'm on my knees before you, God, saying I've got nothing left but you.

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 How often is that the time when God moves and shows us who he is, and we're left declaring that,

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 God, you are enough for me? Because there's nothing to do with us. It's all to do with him.

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 Dale Elf Davis, he's a wonderful Old Testament commentator. He puts it like this.

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 God's tendency is to make our total inability his starting point.

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 Our hopelessness and our helplessness are no barrier to his work. Indeed, our utter incapacity

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 is often the prop that he delights to use for his next act. Hannah's got nothing. She's got

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 absolutely nothing. And she pours out her soul before the Lord.

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 Eli the priest blesses her. And she returns home, comes together with her husband Elkanah. And

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 naturally, but miraculously, she conceives and Samuel is born. The boy whose name means,

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 and you might see it there in one of your footnotes, the Lord has heard. The Lord has heard.

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 So there she is, pictured her. She's a new mum. The baby that she's wanted all her life is in her

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 arms. Samuel, I'm sure he had a lovely smile. There he is smiling at her. The question that

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 I wonder whether we're supposed to ask it as we read this text is, what is Hannah going to do next?

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 With the thing she's wanted all her life in her hands, what's she going to do next?

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 Well, verses 21 to 28 show us a dedicated soul. Now, some commentators reckon that Samuel,

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 little Samuel, he could have been anywhere between three and five years old when this episode at the

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 tabernacle takes place. Now, when you did the maths there, and given that Hannah was pregnant for nine

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 months, this could be anything up to almost six years between the time when Hannah first vowed to

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 God that if she was to have a child, then that child would be his between that moment and this

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 moment at the tabernacle. That's a serious amount of time. And so after all these happy years,

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 will Hannah stand by that vow and offer up to God with open arms the most precious thing to her in life?

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 Presumably, she could have quite easily tried to forget about that original vow. I mean,

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 it happened quite a few years ago. Or even she might have even tried to negotiate terms with God.

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 You know, you can have him on every second Wednesday or every third Friday. Do you know what I mean?

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 But Hannah does what Abraham did with Isaac before her, and she is willingly obedient.

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 And there are clues in the text there, if you look with me, to indicate to us that Hannah

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 goes, verse 25, to the house of the Lord at Shiloh, and she goes there not begrudgingly, she goes there

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 excitedly. Two potential clues in the text. Her sacrifice, if you do the maths, would appear to be

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 more than what she was required to give under the Old Testament law. And probably more so as she speaks

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 to Eli, she exclaims, oh my Lord. Do you see it in the text there? Exclamation mark.

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 My master, as if to indicate, I've been waiting forward to this moment for years.

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 I had the privilege of marrying a couple in here yesterday,

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 and it came to that part when I was reading them the vows, and I asked them the question,

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 Mark, will you take Erica to be your wife?

00:21:21.339 --> 00:21:27.439
 And he took me aback. I don't know why he took me aback, but the volume that he said I will with.

00:21:27.759 --> 00:21:29.279
 I will. Oof.

00:21:31.000 --> 00:21:33.500
 I said to her, Erica, will you take Mark to be your husband?

00:21:33.959 --> 00:21:37.819
 Yes. Yes, I will. She didn't say it. I will. I will.

00:21:40.259 --> 00:21:44.819
 And it struck me at that moment, these are not words that this couple thought about the morning of

00:21:44.819 --> 00:21:49.879
 the wedding. These are words that this couple have been wanting to say for years.

00:21:49.880 --> 00:21:52.520
 Probably even since they first met.

00:21:53.980 --> 00:21:56.300
 Great anticipation with these words.

00:21:57.060 --> 00:21:58.100
 Yes, I will.

00:21:58.360 --> 00:22:01.260
 I think that's the kind of excited anticipation here with Hannah.

00:22:02.360 --> 00:22:07.240
 Hannah's saying to Eli, do you remember that woman who was here all those years ago?

00:22:07.300 --> 00:22:09.100
 Do you remember that woman that you thought was drunk?

00:22:09.380 --> 00:22:12.360
 Do you remember that woman that you blessed the vow that she made?

00:22:12.640 --> 00:22:13.840
 Well, that woman was me.

00:22:14.820 --> 00:22:15.840
 It was me.

00:22:15.839 --> 00:22:22.379
 And let me tell you how good the Lord has been to me.

00:22:22.699 --> 00:22:25.980
 I asked for this child and here he is.

00:22:26.579 --> 00:22:32.899
 And I'm here in this house of the Lord to say that Samuel is the Lord's.

00:22:33.619 --> 00:22:35.639
 Now, Hannah's heart here is full.

00:22:35.779 --> 00:22:41.259
 It's brimming, isn't it, with thankfulness to what God has done for her.

00:22:41.259 --> 00:22:43.059
 And brimming with thankfulness.

00:22:43.180 --> 00:22:49.599
 But I think even more so, Hannah's heart is delighted in who this God is.

00:22:49.599 --> 00:23:01.839
 You get the impression that Hannah dedicates Samuel in great anticipation of all that the Lord will do through this child.

00:23:02.079 --> 00:23:12.379
 Not just for her, but for her people as God fulfills his good purposes to rescue them, judge their enemies and bless the nations.

00:23:12.500 --> 00:23:14.879
 And how will we do it through somehow this child?

00:23:14.880 --> 00:23:22.080
 And so verses 1 to 10 of chapter 2, we hear the prayer of a delighted spirit.

00:23:22.420 --> 00:23:24.200
 We're told that Hannah said these words.

00:23:24.320 --> 00:23:25.820
 I love her translation sometimes.

00:23:26.000 --> 00:23:28.440
 I don't imagine Hannah said these words monotone, do you?

00:23:29.140 --> 00:23:31.240
 I think she probably sang these words.

00:23:31.580 --> 00:23:34.540
 Here is a prayer that's full of volume and praise.

00:23:34.800 --> 00:23:39.080
 And it's a prayer that reveals to us the God that Hannah knows.

00:23:39.079 --> 00:23:48.799
 And I think it's one of these points in Scripture where we have to ask ourselves, as we see the contours of Hannah's God expanded, expanded, God is blowing our minds.

00:23:49.740 --> 00:23:52.980
 The question we have to ask as a reader, is this the God that we know?

00:23:53.240 --> 00:23:54.159
 Is this our God?

00:23:54.720 --> 00:23:55.799
 Is this our God?

00:23:57.939 --> 00:23:59.980
 And flip the question, this is our God.

00:24:01.079 --> 00:24:02.000
 Who is this God?

00:24:02.079 --> 00:24:05.619
 She opens her prayer by declaring that he is the incomparable one.

00:24:05.619 --> 00:24:08.479
 There's none beside him.

00:24:09.359 --> 00:24:11.559
 No one is his match.

00:24:11.899 --> 00:24:13.000
 No one is his equal.

00:24:13.259 --> 00:24:16.819
 You'll notice she says it three times at verse 2 as if to underscore the point.

00:24:17.239 --> 00:24:18.399
 There's none holy like him.

00:24:18.579 --> 00:24:19.779
 There's none beside him.

00:24:20.059 --> 00:24:20.819
 There's no rock.

00:24:21.159 --> 00:24:22.059
 There's no sure defence.

00:24:22.179 --> 00:24:23.179
 There's no place of safety.

00:24:23.379 --> 00:24:25.779
 Like, and notice the poor noun, our God.

00:24:28.339 --> 00:24:32.559
 He is the God, verse 6, who gives and holds life.

00:24:32.559 --> 00:24:38.559
 At the end of verse 8, he is the God who sets and who holds the world in motion.

00:24:39.519 --> 00:24:41.440
 Hannah's God is incomparable.

00:24:41.599 --> 00:24:42.579
 There's none like him.

00:24:42.960 --> 00:24:44.200
 Hannah's God is huge.

00:24:46.720 --> 00:24:49.519
 Friends, how often is our view of God small?

00:24:49.519 --> 00:24:54.079
 I found myself updating a few apps on my computer this week.

00:24:54.460 --> 00:24:57.079
 I'm sure you've had that joyful process at some point in your life.

00:24:58.139 --> 00:25:02.539
 And you know how it is, don't you, that on your computer you've got these little icons on your desktop.

00:25:03.859 --> 00:25:06.720
 And behind them you've got your kind of big panorama picture.

00:25:06.980 --> 00:25:10.099
 And if you haven't changed it in a while, it's something like the Grand Canyon or something like that.

00:25:10.359 --> 00:25:13.019
 But if you're like me, it's kind of a picture of me and my family.

00:25:13.220 --> 00:25:14.960
 That's what the backdrop looks like.

00:25:14.960 --> 00:25:19.860
 Like, I was reading these verses this week and it made me think that when it comes to my life,

00:25:19.920 --> 00:25:22.380
 how often is God just like another little icon in there?

00:25:24.960 --> 00:25:25.319
 Family.

00:25:26.000 --> 00:25:27.880
 I'd like to click on the family one now and again.

00:25:28.700 --> 00:25:29.579
 There's the church one.

00:25:30.640 --> 00:25:31.620
 There's the sports one.

00:25:32.059 --> 00:25:33.059
 There's the friends one.

00:25:33.519 --> 00:25:35.740
 And it's just a big picture of me and my family in the background.

00:25:37.620 --> 00:25:41.460
 Do you see how Hannah's God here, this God, our God,

00:25:42.559 --> 00:25:44.460
 challenges us to make it the other way around?

00:25:44.960 --> 00:25:48.579
 It needs to be the other way around.

00:25:49.160 --> 00:25:52.720
 That God is not just another icon in our lives that we click on now and again

00:25:52.720 --> 00:25:54.860
 and do our Sunday thing and maybe once during the week.

00:25:56.380 --> 00:25:59.340
 We're challenged to make God the panorama, the background of our lives.

00:26:01.840 --> 00:26:03.740
 Because knowing the truth about who God is,

00:26:04.920 --> 00:26:09.380
 it really, really matters in the trenches of life.

00:26:10.880 --> 00:26:12.779
 Remember early last year, a little girl, Grace,

00:26:12.860 --> 00:26:14.840
 the doctors found a small hole in her heart.

00:26:14.839 --> 00:26:17.459
 She had an operation to get it filled.

00:26:18.079 --> 00:26:20.059
 And that is a scary moment for any parent.

00:26:21.579 --> 00:26:24.539
 And we praise God that we live in a country that by his common grace,

00:26:24.599 --> 00:26:27.419
 we can have access to that level of health care at that speed.

00:26:28.199 --> 00:26:32.019
 And we can have access to one of the country's best surgeons to operate on her.

00:26:32.079 --> 00:26:35.119
 I mean, that is God's common grace to all of us that live in this country.

00:26:35.119 --> 00:26:39.179
 But the surgeon comes and he talks it out with me about what's going on.

00:26:39.239 --> 00:26:39.539
 I love it.

00:26:39.559 --> 00:26:42.299
 He speaks to Alex in medical terms and he speaks to me in layman's terms.

00:26:42.419 --> 00:26:42.919
 I love that.

00:26:45.319 --> 00:26:49.359
 But he's talking to me and in the back of my mind, having read verses like this,

00:26:49.359 --> 00:26:54.959
 as good as he was, if he nailed it, that wasn't why grace survived.

00:26:55.779 --> 00:27:00.419
 As bad as he was, I mean, if he had an off day, that wasn't the reason that grace was going to die.

00:27:01.759 --> 00:27:05.979
 Her hands were in the Lord, her times rather, were in the hands of this God.

00:27:05.980 --> 00:27:12.220
 Every heartbeat, every breath in her lungs is a gift from God.

00:27:12.720 --> 00:27:18.460
 His, her times, her life is in the hands of this God.

00:27:18.819 --> 00:27:21.960
 My times and my life are in the hands of this God.

00:27:22.759 --> 00:27:24.000
 Now, that doesn't make it easy.

00:27:24.099 --> 00:27:25.279
 That doesn't make life smooth.

00:27:25.380 --> 00:27:32.380
 But it does mean that there's an immense assurance and comfort in knowing how big this God is.

00:27:32.380 --> 00:27:39.140
 And we might not be Hannah, but friends, we've got Hannah as God.

00:27:41.180 --> 00:27:42.420
 And what is this God too?

00:27:42.540 --> 00:27:44.420
 There's two big themes that jump out of our prayer.

00:27:44.560 --> 00:27:45.440
 We'll rattle through these quickly.

00:27:45.580 --> 00:27:46.840
 Two big truths about this God.

00:27:47.200 --> 00:27:49.260
 Firstly, he is the God who rescues.

00:27:50.620 --> 00:27:51.480
 Follow with me.

00:27:51.560 --> 00:27:56.420
 Just look at the topsy-turvy nature of God's kingdom here.

00:27:57.740 --> 00:27:59.520
 Her God will strengthen the feeble.

00:28:00.640 --> 00:28:02.280
 Her God will feed the hungry.

00:28:03.260 --> 00:28:05.140
 Her God is the one who gives life.

00:28:06.040 --> 00:28:07.880
 Her God is the one who raises up.

00:28:08.880 --> 00:28:10.620
 Her God is the one who will make rich.

00:28:11.340 --> 00:28:12.980
 Her God is the one who will exalt.

00:28:13.380 --> 00:28:14.820
 Her God is the one who will guard.

00:28:15.080 --> 00:28:17.780
 And her God is the one who will win the battle for his people.

00:28:19.960 --> 00:28:25.980
 Her God is the God who will one day act to completely reverse the fortunes of those who trust in him.

00:28:26.580 --> 00:28:28.800
 He is the God who rescues his people.

00:28:28.920 --> 00:28:29.840
 This is who he is.

00:28:29.839 --> 00:28:34.159
 And the flip side of that is that he is the God who judges.

00:28:34.160 --> 00:28:38.320
 Her God will humble the proud.

00:28:38.319 --> 00:28:45.039
 Her God will shut the mouths of those who have spoken arrogantly against him.

00:28:45.039 --> 00:28:48.279
 Because her God knows the hearts and deeds of all.

00:28:49.539 --> 00:28:50.960
 Her God will break the bow.

00:28:51.339 --> 00:28:53.859
 Her God will make the fool go hungry.

00:28:54.059 --> 00:28:55.200
 Her God will kill.

00:28:55.960 --> 00:28:57.680
 Her God will bring down to shale.

00:28:58.200 --> 00:28:59.639
 Her God will cut off the wicked.

00:29:00.000 --> 00:29:01.879
 Her God will break his enemies to pieces.

00:29:02.259 --> 00:29:05.279
 Her God will judge everyone in his holiness.

00:29:05.279 --> 00:29:12.259
 And his enemies will not be able to stand when this God comes to judge.

00:29:14.079 --> 00:29:18.639
 And hell will be as bad for his enemies as heaven will be good for his people.

00:29:19.819 --> 00:29:21.079
 That's Hannah's God.

00:29:21.759 --> 00:29:26.379
 The God who rescues his people and judges his enemies.

00:29:26.500 --> 00:29:27.440
 This is Hannah's God.

00:29:27.440 --> 00:29:30.680
 Verse 10.

00:29:32.120 --> 00:29:33.140
 God's big plan.

00:29:34.960 --> 00:29:36.460
 To deal with the big problem.

00:29:37.539 --> 00:29:39.140
 It centers on his king.

00:29:41.660 --> 00:29:42.720
 Through his anointed.

00:29:43.340 --> 00:29:45.420
 Or Messiah is the word means here.

00:29:45.519 --> 00:29:48.259
 Again, that's the first time that word Messiah is used here in scripture.

00:29:48.259 --> 00:29:52.440
 The king that God would give his people.

00:29:53.980 --> 00:29:57.259
 Deuteronomy 17 is key for the rest of this book.

00:29:57.359 --> 00:29:59.759
 But it's something you might want to go home and think about later.

00:30:00.599 --> 00:30:04.779
 The king that God had made provision for for his people when they would be in the land.

00:30:05.019 --> 00:30:07.160
 Now, of course, God was meant to be the king of his people.

00:30:08.180 --> 00:30:10.920
 But he knew the sinful hearts of his people.

00:30:11.000 --> 00:30:14.160
 That when they were in the land, they would look around at the other nations that had kings and think,

00:30:14.240 --> 00:30:15.200
 We want a king as well.

00:30:15.279 --> 00:30:16.680
 So God made provision for that.

00:30:16.680 --> 00:30:20.140
 And he said, When you go into the land and when you go for a king,

00:30:20.279 --> 00:30:21.920
 This is the kind of king that you want to go for.

00:30:21.980 --> 00:30:24.640
 A God who's going to lead you in obedience to the word of the Lord.

00:30:24.740 --> 00:30:26.240
 That's the kind of king you want to go for.

00:30:28.060 --> 00:30:29.779
 And what happens, and we'll see it in a few weeks,

00:30:29.840 --> 00:30:32.240
 Is the people look to appoint a king.

00:30:32.400 --> 00:30:33.660
 They look in all the wrong places.

00:30:34.779 --> 00:30:36.100
 Don't even consult God.

00:30:37.019 --> 00:30:39.519
 And God will say, They've rejected me as their king.

00:30:42.019 --> 00:30:44.860
 I was challenged this week as I read those verses to think about how

00:30:44.859 --> 00:30:50.619
 Often do I just fail to neglect God when I'm making big decisions in life.

00:30:51.079 --> 00:30:52.199
 To ask for his help.

00:30:52.319 --> 00:30:53.059
 God, would you help me?

00:30:53.099 --> 00:30:55.259
 Because I do not have the answers to these questions.

00:30:55.459 --> 00:30:56.859
 And I do not trust my own judgment.

00:30:56.979 --> 00:30:57.779
 I need your help.

00:30:59.439 --> 00:31:01.399
 But here's the God who Hannah is praying for.

00:31:01.639 --> 00:31:04.539
 Hannah is praying for God's king.

00:31:04.539 --> 00:31:10.720
 She's praying that God will strengthen this king and give him success.

00:31:10.920 --> 00:31:13.700
 Now surely the question has got to be at this point in the book,

00:31:13.779 --> 00:31:15.420
 And the question that we'll carry all the way through.

00:31:15.740 --> 00:31:16.639
 Who is this king?

00:31:19.099 --> 00:31:23.460
 There's a little set of hills in South Lanarkshire in Glasgow called the Lothar Hills.

00:31:23.460 --> 00:31:28.460
 If you go there, you'll find a little, little trickle of water.

00:31:29.759 --> 00:31:32.740
 And if you follow that little trickle of water,

00:31:32.819 --> 00:31:36.500
 After a while you'll see that trickle of water turn into a stream.

00:31:37.660 --> 00:31:40.259
 And if you continue following that stream,

00:31:40.400 --> 00:31:42.460
 You'll watch it grow and grow and grow.

00:31:42.539 --> 00:31:44.400
 And eventually you'll get to the River Clyde.

00:31:45.799 --> 00:31:48.360
 And if you keep on following the River Clyde,

00:31:48.400 --> 00:31:51.559
 After some time, eventually you're going to hit the Atlantic Ocean.

00:31:51.559 --> 00:31:55.179
 Something small.

00:31:56.259 --> 00:31:57.579
 Growing into something big.

00:31:58.500 --> 00:32:00.379
 But when it comes to the story of God's king,

00:32:00.500 --> 00:32:01.980
 With Hannah at the house of the Lord,

00:32:02.139 --> 00:32:03.440
 Praying for God's king.

00:32:04.059 --> 00:32:05.859
 Friends, right here we're at the Lothar Hills.

00:32:07.819 --> 00:32:10.039
 At the end of this book, we'll get there.

00:32:11.179 --> 00:32:12.879
 I'm not sure when we're getting there, but we'll get there.

00:32:12.960 --> 00:32:14.299
 By the end of 2 Samuel,

00:32:14.379 --> 00:32:16.179
 Remember the 1 Samuel, 2 Samuel, the other one book.

00:32:16.519 --> 00:32:18.039
 2 Samuel chapter 22.

00:32:18.220 --> 00:32:18.759
 Who have we got?

00:32:18.819 --> 00:32:19.480
 We've got David.

00:32:19.480 --> 00:32:24.279
 Israel's second, Israel's most celebrated king.

00:32:24.400 --> 00:32:27.880
 The man who is described as being a man after God's own heart.

00:32:27.940 --> 00:32:28.500
 And where is he?

00:32:28.539 --> 00:32:29.759
 He's at the house of the Lord.

00:32:30.019 --> 00:32:30.860
 And what is he doing?

00:32:30.920 --> 00:32:31.440
 He's praying.

00:32:32.579 --> 00:32:35.400
 God's king praying in God's house.

00:32:36.640 --> 00:32:38.360
 Get to that point, we're at the Clyde.

00:32:38.359 --> 00:32:42.819
 But as great as King David was, as a king, he wasn't perfect.

00:32:43.039 --> 00:32:45.719
 I mean, we'll see him fall in some spectacular ways.

00:32:46.199 --> 00:32:49.979
 He's not the king who would bring this kind of lasting rescue and judgment

00:32:49.979 --> 00:32:51.959
 That Hannah's praying for and talking about here.

00:32:52.199 --> 00:32:53.659
 There's a greater king in view.

00:32:55.039 --> 00:32:56.219
 Because you can't help but think,

00:32:56.279 --> 00:32:59.519
 And I wonder if you thought of it as you read of Hannah's experience

00:32:59.519 --> 00:33:00.879
 And Hannah's song.

00:33:01.219 --> 00:33:03.859
 You can't help but compare it and think about Mary.

00:33:03.859 --> 00:33:09.099
 And think about her magnificat, her experience, but also the magnificat,

00:33:09.159 --> 00:33:12.039
 The song of praise that she offers to God in Luke chapter 1.

00:33:13.000 --> 00:33:15.679
 If you compare the two, they are remarkably similar.

00:33:17.139 --> 00:33:21.059
 Except where Hannah's was a miraculous yet natural conception,

00:33:21.319 --> 00:33:24.879
 Mary's was a miraculous yet supernatural conception.

00:33:25.439 --> 00:33:27.939
 Because no man was going to be the answer to this king.

00:33:27.940 --> 00:33:36.820
 Jesus, the God-man, willing and able to be the king that God's people need.

00:33:37.140 --> 00:33:37.799
 And what happens?

00:33:37.900 --> 00:33:41.059
 We see Gabriel proclaim to Mary about the child to be born to her,

00:33:41.160 --> 00:33:44.799
 He will be great and he will be called the son of the most high.

00:33:45.420 --> 00:33:49.720
 The Lord God will give him the throne of his father David.

00:33:50.400 --> 00:33:53.640
 And he will reign over Jacob's descendants forever.

00:33:54.140 --> 00:33:56.080
 And his kingdom will never end.

00:33:57.940 --> 00:33:59.480
 God's king.

00:34:00.620 --> 00:34:02.340
 Friends, here is a book full of problems.

00:34:03.880 --> 00:34:05.460
 Life's full of problems.

00:34:06.559 --> 00:34:10.679
 But whether in 1100 BC or whether in 2018 AD,

00:34:11.320 --> 00:34:16.820
 Friends, our biggest problem by far is the separation that we have from our creator God

00:34:16.820 --> 00:34:18.300
 because of our sin against him.

00:34:19.639 --> 00:34:24.440
 Well, God's got a big plan to deal with that big problem.

00:34:24.440 --> 00:34:27.400
 And Hannah would say to us tonight,

00:34:27.760 --> 00:34:29.000
 Don't look anywhere else.

00:34:30.099 --> 00:34:30.800
 Look to God.

00:34:31.659 --> 00:34:32.619
 Trust in him.

00:34:33.380 --> 00:34:35.760
 And look to this big God.

00:34:36.000 --> 00:34:38.940
 And particularly look to his exalted and risen King Jesus

00:34:38.940 --> 00:34:43.599
 as the one who is the big answer to our big problem.

00:34:43.599 --> 00:34:47.839
 And so as we finish tonight and as we embark on the rest of this book together,

00:34:48.219 --> 00:34:50.079
 it's to Jesus that we look.

00:34:51.259 --> 00:34:52.920
 The king who grants forgiveness.

00:34:54.219 --> 00:34:55.940
 The king who gives us life.

00:34:56.739 --> 00:34:58.699
 The king who makes us right with God.

00:34:58.960 --> 00:35:03.679
 The king who turns orphans into sons and daughters of the living God.

00:35:03.679 --> 00:35:05.359
 The king who is ascended.

00:35:05.500 --> 00:35:08.779
 The king who is speaking for us as we were singing earlier at the right hand of the father.

00:35:09.159 --> 00:35:11.239
 And the king who will one day gloriously return.

00:35:12.480 --> 00:35:13.960
 And take us home to be with him.

00:35:14.759 --> 00:35:17.079
 Where all wrongs will be righted.

00:35:17.219 --> 00:35:18.179
 This is God's king.

00:35:19.899 --> 00:35:20.779
 Why don't we pray?

00:35:20.780 --> 00:35:27.260
 And perhaps just in the silence now,

00:35:28.220 --> 00:35:30.980
 having seen who this God is,

00:35:32.340 --> 00:35:34.060
 why don't we just pause just for a minute,

00:35:34.540 --> 00:35:36.780
 just as we embark on another busy week.

00:35:37.440 --> 00:35:39.660
 And let's just leave just a minute or so

00:35:39.660 --> 00:35:44.080
 for us to do what Hannah did at the beginning of this episode.

00:35:45.160 --> 00:35:47.340
 And to pour our souls out before the Lord.

00:35:50.780 --> 00:35:54.480
 Lord, we thank you so much for your word.

00:35:55.660 --> 00:35:59.380
 Lord, we would be in the dark if you had not first revealed yourself to us.

00:36:00.220 --> 00:36:03.240
 Father, thank you that you are the God who has first loved us.

00:36:03.500 --> 00:36:05.740
 And thank you so much that you hear our prayers.

00:36:06.700 --> 00:36:08.920
 Not because we're worthy of being heard,

00:36:09.580 --> 00:36:11.180
 but because you are so gracious.

00:36:12.120 --> 00:36:14.220
 And in the Lord Jesus, we have a king.

00:36:14.900 --> 00:36:15.720
 And we have a brother.

00:36:16.220 --> 00:36:19.820
 Who is at your right hand interceding for us, your people.

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 Thank you tonight that we see in chapter one,

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 that you are a big God with a big plan to deal with a big problem.

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 And so it's to you we look tonight.

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 Father, would you help us to know that you are the God who isn't here enough

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 to care and to love us in our problems.

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 And that you are the God who is big enough to be in sovereign control of our problems.

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 So Father, we thank you for this evening.

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 We love you and we trust you.

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 Help us to know you ever so close this week, we pray in Jesus name.

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 Amen.