WEBVTT

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 Father, thank you for Jesus. Thank you that he came. Thank you that he lived amongst us a fully human life. Thank you that he died on the cross. Thank you that he tasted all there is to taste of death. Thank you that he rose again, defeating sin and death. And thank you, Father, that all who believe and trust in Jesus, that you will raise us up. You will give us eternal life and raise us up.

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 Father, thank you for this. May your Holy Spirit bring the words of the gospel deeply into our hearts and our minds and our lives. Help us, Father, to gnaw on them and inwardly digest them. And this we ask in Jesus' name. Amen.

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 Amen. Please be seated. As you know, I sometimes criticize newspapers or make comments about newspapers and other things in the media. So it's important to give credit where credit is due. I don't know how many of you read the National Post editorial.

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 I might be the only person in the room who read the Saturday editorial in the National Post. But it must have been written by a devout Christian. I was really surprised.

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 So kudos to them. And if you have a chance, go online and read the official editorial of the National Post yesterday. And one of the things which they said, which was very interesting, I didn't know that we we probably all are aware of that French police officer who traded himself for a woman.

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 Terrorists had killed some people, was had a hostage situation. The police officer willingly traded places with the woman.

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 I don't know if you know this, but he was an adult convert to the Christian faith.

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 He was in his early to mid-30s when he gave his life to Christ.

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 And it was directly his widow, I was told, in the French press, it's been very public.

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 They just make a bit of a hint at it in the National Post editorial.

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 But his widow on French media has been very outspoken that it was precisely because of his Christian faith that he took that stand.

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 But it's quite dramatic, really, isn't it?

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 And the National Post editorial drew out the similarities between this police officer's story.

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 I keep fading in and out. Do I? Or is it just my imagination?

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 So anyway, it's a very interesting story.

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 There's a very, very clear, obviously, Eastern analogy between this man who traded places with the woman

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 and as a result of him trading places with this woman, she lived and he died.

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 And there's a very obvious sort of parallel to the Christian story, the gospel.

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 But, you know, the thing which, and many Christians struggle with this,

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 and I know not only do many Christians struggle with this,

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 but non-Christians struggle with it in a really, really big way.

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 And they say, George, well, what's up with this? Okay, what's up with this?

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 I get this sort of story, and it's very, very moving to hear about this police officer and his...

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 I know it's a story of courage. It's a story of heroism.

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 But what's up? Like, Jesus just died.

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 Like, he didn't live. Like, I mean, he just died.

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 I mean, we have to talk about the living part, obviously, with many non-Christians.

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 But he just died.

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 But I don't see how anything that could have happened 2,000 years ago, almost 2,000 years ago,

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 like why his death back then means anything to me.

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 And sort of usually if somebody, a non-Christian, says something like this to us,

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 after we get through our maybe deer-in-the-headlights look,

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 we often do something like saying, well, part of the big difference is that Jesus was God.

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 And because Jesus is God, his death has this far greater power, has this far greater reach.

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 It's just far more significant.

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 And then often what happens, they might not say this to you, but they think it.

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 And what they think is, what people think is this, well, what's up with that?

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 Like, what's up with that?

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 Like, how can somebody with a birth certificate and an address say they're God,

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 that they came down from heaven, right?

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 Like, how can somebody who has a birth certificate and an address say that they came down from heaven,

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 that they're God?

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 That's a pretty good question.

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 Do you know that that exact question is asked in the Bible?

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 In fact, I read an ancient biography of Jesus.

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 And in that ancient biography of Jesus, it's in John's ancient biography.

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 And John tells us the story of the resurrection.

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 But did you know that earlier in that gospel,

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 John records somebody literally saying to Jesus, what's up with this?

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 Like, what's up with, I mean, you got a birth certificate and an address.

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 I mean, that's a bit of a figure of speech.

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 They didn't have birth certificates back then.

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 But what's up with this?

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 So if you'd be, it's a great help.

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 If you turn back earlier in the gospel, Jesus actually answers this question.

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 And it's in John chapter 6, verse 41.

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 John chapter 6, verse 41, that they asked this question.

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 I have all sorts of things going wrong.

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 These aren't my normal glasses.

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 I left my glasses in my car.

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 They're very lopsided.

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 So if I look like a crazy professor, just pray harder for me.

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 So not only is my voice is going in and out, but my glasses are all askew.

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 So really pray hard for me.

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 Anyway, so back to this story.

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 So what's happened up to now, because remember, it's a story, right?

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 And so what's happened is just less than 24 hours before this, Jesus does his most public miracle.

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 And we talked about that last Sunday.

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 He does his most public miracle.

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 It just records that there were 5,000 men there.

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 But that 5,000 men means it might have been 20,000 people.

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 Maybe it was 25,000.

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 Let's just say 20,000 because it's an easy number.

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 And so Jesus does his most public miracle.

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 He, with five loaves and two fishes, he feeds 20,000 people.

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 And the way the miracle is set up with everybody sitting down, it would have been very obvious to the 20,000 people that Jesus had performed an unbelievable, like a spectacular miracle.

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 And then where the story is right now is that Jesus, because the people want to make him king, they realize that he's done this miracle.

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 So Jesus sort of goes up into the mountain to get away from them.

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 And what people don't know, only the disciples know, is that in the middle of the night, Jesus does another miracle, but only 12 people know this.

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 And the 12 people are those who see Jesus walking on the water and then moving the whole boat in him four miles to the shore.

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 But what happens is just before this, because they go looking for Jesus, they know there's no human explanation for how Jesus got from where he was to where he was.

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 But Jesus doesn't explain it to them.

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 And that's part of this conversation.

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 And as part of Jesus' conversation to them about what's up, because he's trying to get to the heart, he tells them, listen, don't spend your whole life just trying to get food.

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 I have something more to offer you.

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 I am the bread of life that will give you eternal life.

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 And that's what you should really be focusing on, not the fact that your bellies are full.

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 And as part of that, that he's come down from heaven to bring them life, that brings it up to 41.

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 And look what they say in verse 41.

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 So the Jewish people grumble about him.

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 And actually, those of you who use the old King James Version, the word they use there is murmur.

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 That's a great word, isn't it?

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 Murr.

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 What's going on here, right?

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 You know, people murmur, you know.

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 The person, the cash is going really slow and you murmur and you grumble.

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 So if you put murmur and grumble together, you get exactly what's going on.

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 They're murmuring, they're grumbling, they're a bit bothered.

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 So verse 41.

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 So the Jews grumble, they murmur about Jesus because he said, I am the bread that came down from heaven.

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 They said, is not this Jesus, the son of Joseph, whose father and mother we know?

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 How does he now say, I have come down from heaven?

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 Right.

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 So they've just said what I just, they said, listen, he has a birth certificate.

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 And on the birth certificate, it says Joseph and Mary.

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 And he has an address.

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 In fact, at this time he lived in Capernaum.

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 So how can a guy, how can a guy who has a birth certificate and an address say he came down from heaven with a straight face?

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 Now, many of us are saying, okay, now this is going to be really interesting.

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 How's Jesus going to answer this question?

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 Well, let me tell you, he's going to disappoint everybody in the room.

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 He's going to disappoint all of us.

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 And this disappointment tells something about us.

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 So how does Jesus answer?

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 Look how he answers in verse 43.

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 Jesus answered them, do not grumble among yourselves.

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 No one can come to me unless the father who sent me draws him.

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 And I will raise him up on the last day.

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 It is written in the prophets and they will all be taught by God.

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 Well, everyone who has heard and learned from the father comes to me.

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 Not that anyone has seen the father except he who is from God.

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 He has seen the father.

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 He's talking about himself.

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 He's saying he's seen the father.

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 Truly, truly, I say to you, whoever believes has eternal life.

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 I am the bread of life.

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 Your fathers ate the manna in the wilderness.

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 That's in the Exodus when the people of Israel were in the wilderness.

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 God did a miracle and provided a grain type substance for them every day so they wouldn't starve.

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 That's the manna in the wilderness.

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 Your fathers, verse 49, ate the manna in the wilderness and they died.

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 This is the bread, and he's probably pointing himself.

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 This is the bread that comes down from heaven so that one may eat of it and not die.

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 I am the living bread that came down from heaven.

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 If anyone eats of this bread, he will live forever.

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 And the bread that I will give for the life of the world is my flesh.

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 So isn't this a bit of a disappointing answer?

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 Look at how he says in verse 44, if you missed it.

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 Verse 44, no one can come to me unless the father who sent me draws him.

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 And I will raise him up on the last day.

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 Isn't that disappointing?

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 Weren't you hoping either for something like the Athanasian Creed that talks about the two natures of Christ in one person?

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 Weren't you maybe hoping for some argument from philosophy, some analogy from science or nature that would try to explain how it is that as God, he's lived forever, but as a human being, he was born of Mary.

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 Aren't you maybe hoping he could explain a little bit about the incarnation?

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 Aren't you hoping he could give some analogy from science or physics?

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 Like this is a very disappointing answer if we're honest with ourselves, aren't we?

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 Isn't it?

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 So what's going on?

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 Well, here's the first thing.

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 You have to understand, on one level, Jesus is giving a very profound answer.

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 On another level, he waits a year to give his real answer because his real answer is the resurrection.

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 If you could put up the first point, Andrew, that would be great.

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 His real answer is this.

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 The real, true, literal, actual resurrection of Jesus changes everything.

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 I'll say it again.

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 The real, true, literal, actual resurrection of Jesus changes everything.

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 Jesus really dying.

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 Jesus really decomposing in a tomb.

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 Jesus really resurrecting.

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 So the body is gone and he appears to his disciples.

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 And he appears to lots of different people in many different ways.

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 So they can't just take it as an hallucination.

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 And the body is never found.

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 Like if this has happened, it changes everything.

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 It changes how you think.

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 It means you have to reconsider everything.

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 It means you have to reconsider how he tells us to understand the Old Testament.

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 It means that we start now looking for analogies from physics or biology or biochemistry or genetics.

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 It changes everything.

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 But in the short run, this is actually what Jesus says by saying,

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 listen, unless the Father draws you, you can't come to me.

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 It's actually a very profound answer.

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 Why is that?

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 Everyone here has probably had the experience where, I don't know, it could be something like

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 somebody makes a comment about something about the first year of the senators.

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 Or they make a comment about how money works.

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 Or they make a comment about history.

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 Or they make a comment about science.

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 And you happen to know a lot about that subject.

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 And so you say to them, no, no, listen, look at the webpage.

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 And look, this is who the senators play.

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 And look at the statistics.

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 Or you say, look, this is how money works.

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 Or listen, don't blame the conservative government or the liberal government for this.

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 Like, look at the actual bill.

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 This is what it actually says.

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 And we've all had this experience of maybe spending 5, 10, 15, 20 minutes,

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 maybe half an hour, an hour,

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 like just actually showing the person why they're wrong and they won't change their mind.

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 And we go back and we say to our friends,

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 good grief, that person, what do we say about them?

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 They refuse to change their mind.

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 They refuse to acknowledge their wrong.

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 They just refuse.

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 Haven't we all had that experience?

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 They just refuse.

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 Well, what if that person is us?

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 Like, you know, we can all remember instances where somebody,

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 where we've done that,

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 but we're probably not as quick to remember the instances

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 where somebody spent an hour with us.

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 And we just refuse to change our minds.

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 We just refuse.

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 And so what Jesus is saying here,

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 think about how the book works, okay?

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 It's a book.

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 And so what's just happened is less than 24 hours earlier,

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 Jesus has fed 20,000 people from five loaves and two fishes.

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 And as I talked about last week,

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 the way the miracle is set up,

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 everybody's sitting down.

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 The men sit down.

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 The women sit down.

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 The children sit down.

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 They're all sitting down.

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 They're waiting for Jesus to do something.

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 It's very obvious.

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 He just has a basket like this.

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 He just has a basket.

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 And he just sets it down.

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 And he starts to break it and put it in another basket

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 and break it and put another basket,

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 break it and put another basket.

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 The basket goes away.

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 Ta-da.

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 Ta-da.

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 Ta-da.

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 You can just imagine people's eyes like saucers.

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 What on earth is going on?

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 And John records,

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 and some of the other gospel writers record,

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 it's the only miracle that's in all four of the gospels

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 other than the resurrection.

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 People all want to make him king after they see this.

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 And he has to actually go in and go up into the mountain

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 to get away from them.

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 And so what's just happened here

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 that we're so disappointed about Jesus's answer,

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 but what's just happened is Jesus is just saying to himself,

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 if you think about it,

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 one moment, these folks don't believe me.

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 They don't trust me after I've just taken five loaves and two fishes

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 and fed 20,000 people.

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 What's the problem?

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 They refuse to believe.

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 They refuse to believe.

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 They just refuse.

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 In fact, the part we looked at last week,

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 people's response was,

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 okay, Jesus,

00:15:19.500 --> 00:15:22.399
 do something dramatic to show us that what you're saying is true.

00:15:22.480 --> 00:15:23.480
 And Jesus must have been going,

00:15:23.600 --> 00:15:24.180
 good grief.

00:15:24.399 --> 00:15:27.220
 Like, I just fed 20,000 people from five loaves, two fishes.

00:15:28.180 --> 00:15:29.480
 They want me to do something better?

00:15:30.300 --> 00:15:31.320
 Well, he's going to do something better.

00:15:31.360 --> 00:15:32.160
 It's going to be the resurrection,

00:15:32.320 --> 00:15:33.480
 which is going to change everything.

00:15:35.800 --> 00:15:36.800
 So, but some of you might say,

00:15:36.860 --> 00:15:39.940
 okay, George, well, that explains things very, very well for me.

00:15:40.040 --> 00:15:40.820
 Thank you very much.

00:15:40.840 --> 00:15:41.540
 That's very helpful.

00:15:43.000 --> 00:15:44.879
 You know, it just is telling me that,

00:15:45.600 --> 00:15:47.180
 like, if God wanted me to be a Christian,

00:15:47.300 --> 00:15:48.300
 he'd make me a Christian.

00:15:48.660 --> 00:15:49.860
 Like, I'm off the hook.

00:15:50.600 --> 00:15:52.160
 Isn't that what Jesus says, George?

00:15:52.320 --> 00:15:54.680
 Isn't that what he says in verse 44?

00:15:55.320 --> 00:15:56.340
 Isn't that what he says, George?

00:15:56.340 --> 00:15:57.060
 You just read it.

00:15:57.480 --> 00:16:00.399
 No one can come to me unless the father who sent me draws him

00:16:00.399 --> 00:16:01.920
 and I will raise him up on the last day.

00:16:01.980 --> 00:16:03.160
 Well, I guess God just doesn't.

00:16:03.580 --> 00:16:04.460
 So, what, Kalish?

00:16:04.740 --> 00:16:07.040
 Is Jesus saying this to let people off the hook?

00:16:08.580 --> 00:16:08.980
 No.

00:16:09.759 --> 00:16:11.460
 Is he saying this to shame them?

00:16:12.220 --> 00:16:15.360
 We all know who the people are who refuse to believe.

00:16:15.620 --> 00:16:16.660
 We can all look and shake.

00:16:16.759 --> 00:16:17.360
 No, he's not.

00:16:17.560 --> 00:16:18.879
 He's not doing this to shame people.

00:16:18.940 --> 00:16:19.980
 Why does he say this?

00:16:21.139 --> 00:16:23.139
 He says this, if you could put up the next point.

00:16:23.139 --> 00:16:30.100
 He says this because our response should be to call out to the father

00:16:30.100 --> 00:16:33.299
 and ask him to draw you into a saving faith in Jesus.

00:16:35.399 --> 00:16:37.600
 Like he's trying to prick your conscience.

00:16:37.600 --> 00:16:45.139
 It's in a sense, remember, Jesus' words are constantly going to our heart,

00:16:45.259 --> 00:16:51.000
 the command center of where we are, that place where our will, our emotions,

00:16:51.560 --> 00:16:56.220
 our intellect, our ideas, our culture, our idols, they all,

00:16:56.320 --> 00:16:58.840
 I'm not pointing at you, by the way, just going like this,

00:16:59.180 --> 00:17:02.340
 and it's where all these things sort of come together.

00:17:02.340 --> 00:17:06.660
 And the hope is that by hearing something like this, our response is,

00:17:07.180 --> 00:17:09.840
 is Jesus talking about me?

00:17:09.940 --> 00:17:11.120
 Is that my problem?

00:17:12.100 --> 00:17:14.759
 Is my problem just that I refuse to come?

00:17:15.980 --> 00:17:18.400
 And Father, if that's my problem, please help me.

00:17:18.960 --> 00:17:20.759
 I want you to draw me to Jesus.

00:17:21.240 --> 00:17:22.279
 I want to believe.

00:17:23.140 --> 00:17:24.140
 Help my unbelief.

00:17:24.319 --> 00:17:26.559
 Father, do whatever you have to do

00:17:26.559 --> 00:17:29.279
 so I might come to faith in Jesus.

00:17:29.279 --> 00:17:32.799
 That's why Jesus says this.

00:17:34.420 --> 00:17:36.039
 But now some of you might be saying,

00:17:36.160 --> 00:17:36.759
 okay, George,

00:17:37.079 --> 00:17:42.119
 what's up with the cannibalism stuff?

00:17:44.500 --> 00:17:45.379
 Like, what's up?

00:17:45.519 --> 00:17:47.279
 Like, come on, George.

00:17:47.559 --> 00:17:48.799
 Like, is Jesus saying,

00:17:49.259 --> 00:17:52.200
 take my finger, gnaw on it for a while.

00:17:52.740 --> 00:17:55.720
 Like, here's my fingernail clippings, eat them.

00:17:56.819 --> 00:17:59.099
 I'm going to cut myself, suck my blood.

00:17:59.099 --> 00:18:00.899
 Like, come on, George.

00:18:00.980 --> 00:18:02.199
 Like, what's going on with this?

00:18:02.419 --> 00:18:04.419
 Didn't he just say, like, you got to eat and drink me?

00:18:04.500 --> 00:18:05.359
 Like, come on.

00:18:05.839 --> 00:18:06.379
 What's up?

00:18:07.240 --> 00:18:11.339
 Well, as some of you know who are Christians for a long time,

00:18:11.439 --> 00:18:15.399
 this next part is something that's divided Christians for a long time.

00:18:15.480 --> 00:18:15.799
 And I'm going to,

00:18:16.159 --> 00:18:19.759
 I talked in my blog last Sunday a little bit about it.

00:18:20.039 --> 00:18:21.240
 And that's sort of the,

00:18:21.439 --> 00:18:23.579
 I'm going to sail over the debate, okay?

00:18:23.659 --> 00:18:25.000
 I'm going to sail over the debate.

00:18:25.700 --> 00:18:28.500
 So how does Jesus respond to the cannibalism claim?

00:18:29.500 --> 00:18:30.740
 Well, let's look.

00:18:30.819 --> 00:18:32.779
 Verse 52, that's where they ask the question.

00:18:32.880 --> 00:18:33.640
 Because you see, once again,

00:18:34.140 --> 00:18:36.220
 people who are there,

00:18:36.279 --> 00:18:37.920
 they ask the cannibalism question.

00:18:38.779 --> 00:18:41.299
 It's not just us most smart, postmodern,

00:18:41.480 --> 00:18:43.680
 urban, hip, postmodern

00:18:43.680 --> 00:18:46.000
 who figure out this is a bit of an objection.

00:18:46.240 --> 00:18:48.779
 Like, just always remember when you read old books,

00:18:48.779 --> 00:18:50.579
 just because they didn't use flush toilets

00:18:50.579 --> 00:18:52.200
 doesn't mean they were dumb, okay?

00:18:52.200 --> 00:18:56.559
 People who don't use flush toilets can be way smarter than you and me.

00:18:57.580 --> 00:18:58.720
 And so they understand.

00:18:58.860 --> 00:18:59.840
 So look at verse 52.

00:19:00.039 --> 00:19:02.700
 Then the Jews then disputed amongst themselves.

00:19:02.819 --> 00:19:04.940
 They've gone from grumbling to arguing.

00:19:05.920 --> 00:19:07.940
 And they say, verse 52,

00:19:08.120 --> 00:19:11.500
 how can this man give us his flesh to eat?

00:19:12.960 --> 00:19:14.180
 So how's Jesus going to answer it?

00:19:14.180 --> 00:19:14.900
 Well, let's look what he says.

00:19:14.900 --> 00:19:18.040
 So then Jesus said to them,

00:19:18.980 --> 00:19:20.920
 truly, truly, I say to you,

00:19:21.000 --> 00:19:23.019
 unless you eat the flesh of the Son of Man

00:19:23.019 --> 00:19:24.880
 and drink his blood,

00:19:25.380 --> 00:19:26.560
 you have no life in you.

00:19:27.080 --> 00:19:28.380
 So he makes it worse, right?

00:19:29.120 --> 00:19:31.100
 But then he's going to do something

00:19:31.100 --> 00:19:32.840
 which isn't as obvious in English,

00:19:33.440 --> 00:19:34.920
 although this version of the Bible

00:19:34.920 --> 00:19:35.620
 that I'm reading from,

00:19:35.680 --> 00:19:38.280
 one of the translation values of the ESV

00:19:38.280 --> 00:19:41.420
 is that when the same Greek word

00:19:41.420 --> 00:19:43.019
 is used in a text,

00:19:43.140 --> 00:19:45.380
 they keep the same English word if they can.

00:19:46.160 --> 00:19:47.940
 And when the Greek word changes,

00:19:48.880 --> 00:19:50.580
 they change the English word.

00:19:50.660 --> 00:19:51.440
 It's a translation.

00:19:51.680 --> 00:19:53.019
 Every version of your Bible

00:19:53.019 --> 00:19:54.740
 has translation values.

00:19:55.660 --> 00:19:57.660
 And they're just different.

00:19:57.880 --> 00:19:59.480
 Some are better for certain situations

00:19:59.480 --> 00:20:00.640
 and some are better for others.

00:20:00.740 --> 00:20:01.720
 And so the ESV,

00:20:01.800 --> 00:20:02.580
 I happen to know this,

00:20:03.000 --> 00:20:04.600
 that's a translation value.

00:20:05.240 --> 00:20:06.400
 So in fact,

00:20:06.580 --> 00:20:08.960
 the original word changes here.

00:20:08.960 --> 00:20:10.500
 So they change the English word

00:20:10.500 --> 00:20:11.720
 to give you a bit of a clue

00:20:11.720 --> 00:20:12.819
 that something's going on.

00:20:13.279 --> 00:20:16.480
 So I'll read verse 53 again,

00:20:16.519 --> 00:20:17.920
 and then I'll read verse 54.

00:20:18.340 --> 00:20:19.299
 So Jesus said to them,

00:20:19.420 --> 00:20:20.420
 truly, truly, I say to you,

00:20:20.480 --> 00:20:22.299
 unless you eat the flesh of the Son of Man

00:20:22.299 --> 00:20:23.000
 and drink his blood,

00:20:23.059 --> 00:20:24.000
 you have no life in you.

00:20:25.279 --> 00:20:26.700
 Yuck, really, right?

00:20:27.420 --> 00:20:28.460
 But then he goes on,

00:20:28.539 --> 00:20:30.240
 whoever feeds on my flesh

00:20:30.240 --> 00:20:32.019
 and drinks my blood has eternal life,

00:20:32.059 --> 00:20:34.259
 and I will raise him up on the last day.

00:20:34.840 --> 00:20:36.680
 For my flesh is true food,

00:20:36.720 --> 00:20:38.279
 and my blood is true drink.

00:20:38.279 --> 00:20:41.259
 Whoever feeds on my flesh

00:20:41.259 --> 00:20:42.879
 and drinks my blood abides in me,

00:20:42.940 --> 00:20:43.740
 and I in him.

00:20:44.539 --> 00:20:46.099
 Notice there's this type of abiding.

00:20:47.160 --> 00:20:48.039
 In verse 57,

00:20:48.139 --> 00:20:49.619
 as the living Father sent me,

00:20:49.660 --> 00:20:51.200
 and I live because of the Father,

00:20:51.339 --> 00:20:53.160
 so whoever feeds on me,

00:20:54.299 --> 00:20:56.119
 he also will live because of me.

00:20:56.259 --> 00:20:58.500
 This is the bread that came down from heaven,

00:20:58.539 --> 00:21:00.619
 not like the bread the fathers ate and died.

00:21:01.059 --> 00:21:02.819
 Whoever feeds on this bread

00:21:02.819 --> 00:21:05.279
 will live forever.

00:21:05.279 --> 00:21:09.899
 So, what's going on?

00:21:09.960 --> 00:21:12.240
 Well, the English word,

00:21:12.619 --> 00:21:13.500
 the Greek word,

00:21:13.759 --> 00:21:15.379
 which is there for most of the verse,

00:21:15.859 --> 00:21:17.279
 which is translated here as feeds,

00:21:17.399 --> 00:21:19.399
 it can be translated in several different ways.

00:21:19.480 --> 00:21:22.039
 It has several different meanings attached to it.

00:21:22.379 --> 00:21:25.319
 One of the meanings is like ongoing consumption,

00:21:26.000 --> 00:21:27.599
 which is what they've chosen here

00:21:27.599 --> 00:21:29.299
 to translate as feeds.

00:21:29.299 --> 00:21:31.539
 It's that whatever's going on,

00:21:31.700 --> 00:21:33.599
 whatever Jesus means by this,

00:21:33.859 --> 00:21:34.559
 we're to, in a sense,

00:21:34.659 --> 00:21:36.839
 consume it daily,

00:21:37.039 --> 00:21:37.700
 day by day.

00:21:38.220 --> 00:21:40.599
 But the other two meanings are very interesting.

00:21:40.819 --> 00:21:42.619
 One of them is gnaw.

00:21:42.619 --> 00:21:46.379
 You know how like a dog gnaws on a bone?

00:21:47.299 --> 00:21:48.000
 You know how when you get,

00:21:48.579 --> 00:21:49.079
 I don't know,

00:21:50.219 --> 00:21:51.559
 you bought that really, really,

00:21:51.639 --> 00:21:52.579
 sorry vegetarians,

00:21:53.059 --> 00:21:54.759
 you brought this really, really, really

00:21:54.759 --> 00:21:56.299
 delicious barbecue chicken,

00:21:56.839 --> 00:21:57.439
 you know,

00:21:57.519 --> 00:21:59.359
 from a grocery store,

00:21:59.679 --> 00:22:02.199
 and you eat part of it one day,

00:22:02.259 --> 00:22:03.639
 and you eat the rest of it the next day,

00:22:03.899 --> 00:22:04.919
 and boy,

00:22:05.000 --> 00:22:06.639
 you sort of ate over half of it yourself

00:22:06.639 --> 00:22:07.579
 the day one,

00:22:07.619 --> 00:22:08.399
 and you're still hungry,

00:22:08.500 --> 00:22:10.459
 so you sort of gnaw

00:22:10.460 --> 00:22:11.779
 and suck on the bones,

00:22:11.960 --> 00:22:12.840
 and you gnaw on it, right?

00:22:13.200 --> 00:22:15.059
 You spend some time gnawing on it.

00:22:15.240 --> 00:22:16.000
 That's the word here.

00:22:16.340 --> 00:22:18.019
 The other word that can also be translated

00:22:18.019 --> 00:22:19.140
 is chew on it.

00:22:19.799 --> 00:22:21.640
 I'm chewing gum right now.

00:22:22.440 --> 00:22:23.840
 You can chew on it, you know?

00:22:24.519 --> 00:22:25.519
 And it's a very, very interesting,

00:22:25.519 --> 00:22:25.740
 in fact,

00:22:25.799 --> 00:22:27.180
 if you could put up the point, Andrew,

00:22:27.380 --> 00:22:29.360
 here's what Jesus is doing.

00:22:30.640 --> 00:22:33.620
 He's saying gnaw on the gospel.

00:22:35.000 --> 00:22:37.140
 Inwardly digest it day by day.

00:22:37.940 --> 00:22:40.100
 The Lord will raise you up on the last day.

00:22:40.460 --> 00:22:41.860
 I almost put it beforehand

00:22:41.860 --> 00:22:43.640
 because it's sort of the basic idea.

00:22:43.720 --> 00:22:44.440
 I don't know if you noticed,

00:22:44.620 --> 00:22:46.840
 but in this Bible text,

00:22:47.980 --> 00:22:49.259
 with this you wouldn't know it

00:22:49.259 --> 00:22:50.740
 because it's in 39 and 40,

00:22:50.799 --> 00:22:51.460
 just before I read,

00:22:51.539 --> 00:22:53.039
 but four times in this text,

00:22:53.140 --> 00:22:53.579
 Jesus says,

00:22:53.740 --> 00:22:54.620
 and I will raise him up,

00:22:54.819 --> 00:22:55.960
 and I will raise him up,

00:22:56.220 --> 00:22:57.279
 and I will raise him up,

00:22:57.539 --> 00:22:58.579
 and I will raise him up.

00:22:59.480 --> 00:23:00.559
 I will raise him up,

00:23:00.579 --> 00:23:01.319
 I will raise him up,

00:23:01.360 --> 00:23:01.980
 I will raise him up,

00:23:02.019 --> 00:23:02.460
 I will raise him up.

00:23:02.460 --> 00:23:03.299
 Four times.

00:23:04.019 --> 00:23:05.059
 And in 54,

00:23:05.200 --> 00:23:06.100
 it's the fourth time

00:23:06.100 --> 00:23:07.680
 in just 15 verses

00:23:07.680 --> 00:23:08.860
 that Jesus says this.

00:23:08.859 --> 00:23:10.279
 So he's emphasizing,

00:23:10.459 --> 00:23:11.219
 I'm going to raise you up.

00:23:11.259 --> 00:23:12.059
 What do I want to do?

00:23:12.379 --> 00:23:13.099
 What do you want to do?

00:23:13.319 --> 00:23:14.459
 Well, I'm going to raise you up,

00:23:14.500 --> 00:23:15.179
 but what do you need to do?

00:23:15.219 --> 00:23:16.859
 You need to gnaw on the gospel.

00:23:18.019 --> 00:23:20.099
 You need to inwardly digest

00:23:20.099 --> 00:23:21.559
 the gospel day by day

00:23:21.559 --> 00:23:22.299
 because you see,

00:23:22.819 --> 00:23:24.619
 Jesus is doing several things here

00:23:24.619 --> 00:23:26.859
 with this very, very gruesome type.

00:23:26.959 --> 00:23:27.259
 What it is?

00:23:27.299 --> 00:23:27.839
 It's not so much

00:23:27.839 --> 00:23:28.899
 it's a gruesome analogy,

00:23:28.899 --> 00:23:32.059
 it's a very, very physical analogy.

00:23:33.240 --> 00:23:34.359
 And here's one of the things

00:23:34.359 --> 00:23:34.799
 that we know

00:23:34.799 --> 00:23:35.779
 because we've read

00:23:35.779 --> 00:23:36.679
 the end of the story.

00:23:36.680 --> 00:23:38.019
 And if you've read

00:23:38.019 --> 00:23:38.779
 the end of the story,

00:23:38.920 --> 00:23:40.259
 Jesus rises from the dead.

00:23:41.860 --> 00:23:43.360
 Jesus rises from the dead

00:23:43.360 --> 00:23:44.180
 and we're waiting for him

00:23:44.180 --> 00:23:45.320
 to come a second time.

00:23:45.500 --> 00:23:45.799
 Hallelujah.

00:23:47.060 --> 00:23:50.320
 And so what's going on here

00:23:50.320 --> 00:23:52.259
 is that Jesus is speaking

00:23:52.259 --> 00:23:53.840
 not just to his hearers,

00:23:54.960 --> 00:23:56.920
 he's also looking down

00:23:56.920 --> 00:23:58.140
 the corridors of history

00:23:58.140 --> 00:23:59.100
 and he sees you and me

00:23:59.100 --> 00:24:00.000
 here in the room today.

00:24:00.000 --> 00:24:02.720
 And the big problem

00:24:02.720 --> 00:24:04.380
 that you and I have today

00:24:04.380 --> 00:24:07.000
 is to think that these are just ideas.

00:24:07.960 --> 00:24:09.420
 They're just stories.

00:24:10.519 --> 00:24:12.279
 They're just spiritual things.

00:24:13.279 --> 00:24:14.779
 They're just myths.

00:24:16.079 --> 00:24:19.079
 In lots of liberal religious circles,

00:24:19.680 --> 00:24:21.359
 the New Testament would just be

00:24:21.359 --> 00:24:24.799
 sort of a repository of symbols

00:24:24.799 --> 00:24:28.680
 that we use to think about God.

00:24:29.639 --> 00:24:31.079
 And our tribe,

00:24:31.779 --> 00:24:33.000
 the Anglican tribe,

00:24:33.139 --> 00:24:34.700
 we use our symbols

00:24:34.700 --> 00:24:36.960
 out of the repository of the Bible.

00:24:37.099 --> 00:24:38.759
 We pick the symbols we like

00:24:38.759 --> 00:24:40.319
 because it helps us

00:24:40.319 --> 00:24:41.359
 to think about God.

00:24:42.319 --> 00:24:44.519
 And it's a very, very common problem.

00:24:45.619 --> 00:24:46.659
 And Jesus wants to say,

00:24:46.799 --> 00:24:48.619
 no, no, no, no, no, no, no, no, no, no.

00:24:49.700 --> 00:24:51.200
 This is all about flesh.

00:24:52.259 --> 00:24:53.379
 This is going to be about,

00:24:53.380 --> 00:24:54.300
 in fact, you know, if you think,

00:24:54.380 --> 00:24:56.000
 I've used this analogy many times,

00:24:56.140 --> 00:24:56.960
 sorry for those who come

00:24:56.960 --> 00:24:57.800
 to the church a lot.

00:24:58.400 --> 00:24:59.340
 You know, it might very well be

00:24:59.340 --> 00:25:00.460
 that when Jesus is speaking

00:25:00.460 --> 00:25:01.300
 to these people,

00:25:01.380 --> 00:25:02.640
 he has pita bread

00:25:02.640 --> 00:25:04.400
 and a little bit of parsley

00:25:04.400 --> 00:25:05.100
 in his beard.

00:25:06.340 --> 00:25:07.440
 He didn't have a wife

00:25:07.440 --> 00:25:08.840
 to come and sort of do this.

00:25:09.560 --> 00:25:11.020
 Jesus, you're speaking to people.

00:25:11.120 --> 00:25:12.300
 You got bread in your beard.

00:25:12.420 --> 00:25:13.680
 Let me clean it up for you.

00:25:14.060 --> 00:25:15.340
 He didn't have a wife

00:25:15.340 --> 00:25:15.960
 or a girlfriend

00:25:15.960 --> 00:25:16.980
 to help him with that.

00:25:17.260 --> 00:25:18.120
 So he might very well

00:25:18.120 --> 00:25:19.120
 have been standing there,

00:25:19.740 --> 00:25:20.480
 talking away,

00:25:21.080 --> 00:25:22.360
 flecks of parsley

00:25:22.360 --> 00:25:23.260
 from his tabbouleh,

00:25:23.960 --> 00:25:25.620
 little bits of pita bread

00:25:25.620 --> 00:25:26.800
 stuck in his beard.

00:25:27.420 --> 00:25:28.260
 I'm the bread of heaven

00:25:28.260 --> 00:25:29.100
 that comes down

00:25:29.100 --> 00:25:30.720
 to save the life of the world.

00:25:31.580 --> 00:25:35.940
 And it's going to all be,

00:25:36.340 --> 00:25:37.720
 like he's talking about flesh,

00:25:37.800 --> 00:25:38.880
 isn't talking about the incarnation.

00:25:39.300 --> 00:25:40.680
 It's all part of this,

00:25:41.580 --> 00:25:43.020
 that John's gospel presents

00:25:43.020 --> 00:25:43.560
 that there's this,

00:25:43.640 --> 00:25:43.960
 in a sense,

00:25:44.060 --> 00:25:44.820
 one motion,

00:25:45.620 --> 00:25:46.880
 one swooping motion

00:25:46.880 --> 00:25:47.840
 of God,

00:25:47.920 --> 00:25:48.460
 the Son of God,

00:25:48.560 --> 00:25:49.320
 coming down,

00:25:49.960 --> 00:25:50.180
 taking,

00:25:50.340 --> 00:25:51.120
 and the word became,

00:25:51.119 --> 00:25:52.439
 in the beginning was the word,

00:25:52.500 --> 00:25:53.479
 and the word was with God,

00:25:53.519 --> 00:25:54.519
 and the word was God.

00:25:54.619 --> 00:25:55.879
 He was in the beginning with God.

00:25:55.959 --> 00:25:57.479
 All things were made through him,

00:25:57.500 --> 00:25:58.139
 and without him,

00:25:58.219 --> 00:25:59.500
 nothing was made that was made.

00:25:59.879 --> 00:26:00.879
 In him was life,

00:26:00.979 --> 00:26:02.719
 and the life was the light of men.

00:26:03.019 --> 00:26:04.179
 And then a few verses later,

00:26:04.180 --> 00:26:05.460
 and the word became flesh,

00:26:05.519 --> 00:26:06.420
 and dwelt among us,

00:26:06.460 --> 00:26:07.500
 and we have seen his glory,

00:26:07.620 --> 00:26:10.259
 glory as of the only begotten

00:26:10.259 --> 00:26:11.200
 Son of the Father.

00:26:11.620 --> 00:26:14.740
 And there's this one movement of God,

00:26:15.039 --> 00:26:15.880
 the Son of God,

00:26:15.940 --> 00:26:17.580
 to come and take on flesh,

00:26:17.680 --> 00:26:18.720
 and live amongst us,

00:26:18.779 --> 00:26:20.000
 and die on the cross,

00:26:20.320 --> 00:26:23.000
 and physically rise from the dead,

00:26:23.060 --> 00:26:24.019
 and ascend into heaven.

00:26:24.080 --> 00:26:25.680
 It's just this one movement,

00:26:25.799 --> 00:26:27.340
 and Jesus is saying to these guys,

00:26:27.460 --> 00:26:27.700
 listen,

00:26:28.180 --> 00:26:30.000
 don't just think this is about ideas.

00:26:30.140 --> 00:26:31.860
 Don't just think this is about symbol.

00:26:32.199 --> 00:26:33.639
 This is about flesh and blood.

00:26:33.939 --> 00:26:35.079
 This is about time.

00:26:35.399 --> 00:26:36.500
 This is about history.

00:26:36.839 --> 00:26:37.740
 This is about somebody

00:26:37.740 --> 00:26:38.879
 with a birth certificate,

00:26:39.279 --> 00:26:39.979
 and an address.

00:26:40.419 --> 00:26:42.519
 And this is going to eventually be about

00:26:42.519 --> 00:26:44.639
 whips tearing flesh.

00:26:45.059 --> 00:26:46.139
 And it's going to be about

00:26:46.139 --> 00:26:47.559
 walking and falling,

00:26:47.719 --> 00:26:49.240
 and the splinters from the cross,

00:26:49.339 --> 00:26:51.379
 getting in my open wounds in my back,

00:26:51.459 --> 00:26:52.719
 and dust from the ground,

00:26:53.079 --> 00:26:54.719
 getting into the cuts in my back,

00:26:54.759 --> 00:26:55.399
 and infecting.

00:26:55.459 --> 00:26:56.559
 And it's going to be about blood

00:26:56.559 --> 00:26:57.740
 dripping down my forehead.

00:26:57.879 --> 00:26:59.479
 And it's going to be about soldiers

00:26:59.479 --> 00:27:01.159
 cursing and swearing

00:27:01.160 --> 00:27:02.820
 as they try to manage

00:27:02.820 --> 00:27:04.340
 and manhandle three of us

00:27:04.340 --> 00:27:05.300
 up onto crosses.

00:27:05.759 --> 00:27:07.080
 And it's going to be about them

00:27:07.080 --> 00:27:08.920
 gambling and laughing and mocking

00:27:08.920 --> 00:27:10.320
 and doing all the sort of thing

00:27:10.320 --> 00:27:12.480
 that rough and ready soldiers would do,

00:27:12.740 --> 00:27:14.180
 especially just to mock

00:27:14.180 --> 00:27:16.060
 and insult a captive people,

00:27:16.180 --> 00:27:17.580
 to maybe swear and curse

00:27:17.580 --> 00:27:19.220
 and do all sorts of things to offend.

00:27:19.560 --> 00:27:20.860
 And it's going to be gory.

00:27:22.920 --> 00:27:24.340
 And it's going to culminate

00:27:24.340 --> 00:27:25.779
 in a body and a grave

00:27:25.779 --> 00:27:26.920
 that decomposes.

00:27:26.920 --> 00:27:29.160
 That's what it's about.

00:27:30.680 --> 00:27:33.800
 It's about real stuff happening.

00:27:36.140 --> 00:27:37.500
 And what you need to do

00:27:37.500 --> 00:27:39.000
 is you need to gnaw on this.

00:27:40.160 --> 00:27:42.160
 You need to think about the fact that,

00:27:42.620 --> 00:27:42.940
 yes,

00:27:43.720 --> 00:27:44.820
 there's things that happen

00:27:44.820 --> 00:27:46.200
 in real space and time

00:27:46.200 --> 00:27:48.019
 that affect eternity,

00:27:48.519 --> 00:27:51.440
 that connect us to God,

00:27:51.560 --> 00:27:52.960
 the creator of all things,

00:27:53.060 --> 00:27:54.560
 the sustainer of all things.

00:27:54.559 --> 00:27:57.220
 It's connecting us to a new heaven

00:27:57.220 --> 00:27:58.159
 and a new earth.

00:27:58.619 --> 00:28:00.279
 These things came down

00:28:00.279 --> 00:28:01.480
 and walked amongst us

00:28:01.480 --> 00:28:04.419
 and what it takes for you

00:28:04.419 --> 00:28:06.279
 to be made right with me

00:28:06.279 --> 00:28:09.039
 is going to be my flesh broken,

00:28:10.539 --> 00:28:13.639
 dead on a cross.

00:28:14.720 --> 00:28:15.579
 It's real.

00:28:15.759 --> 00:28:16.879
 It's historical.

00:28:17.159 --> 00:28:18.179
 It's true.

00:28:18.399 --> 00:28:19.599
 It's actual.

00:28:19.779 --> 00:28:21.139
 It's not make-believe.

00:28:21.319 --> 00:28:22.359
 It's not made up.

00:28:22.440 --> 00:28:24.119
 It is completely and utterly true.

00:28:24.799 --> 00:28:26.259
 And you need to remember this.

00:28:26.399 --> 00:28:28.759
 And you need to inwardly think about this

00:28:28.759 --> 00:28:32.179
 and digest it deep into who you are.

00:28:32.619 --> 00:28:34.079
 And you need to gnaw on it.

00:28:34.459 --> 00:28:34.959
 And one of the things

00:28:34.959 --> 00:28:36.500
 which is so wonderful about this,

00:28:38.459 --> 00:28:40.179
 this happened this morning.

00:28:40.319 --> 00:28:41.679
 I made a bit of a joke about it.

00:28:41.779 --> 00:28:43.839
 But at the 11 o'clock service,

00:28:43.919 --> 00:28:44.759
 we don't have a mic.

00:28:45.279 --> 00:28:45.959
 I mean, mic,

00:28:46.199 --> 00:28:46.819
 this is a mic.

00:28:46.879 --> 00:28:47.739
 That's a mic as well.

00:28:48.139 --> 00:28:48.959
 We don't have somebody

00:28:48.959 --> 00:28:49.759
 standing by the door.

00:28:49.759 --> 00:28:51.200
 And so I'm here

00:28:51.200 --> 00:28:52.579
 and I'm doing my sermon

00:28:52.579 --> 00:28:54.700
 and two street people come in

00:28:54.700 --> 00:28:56.680
 and they disappear out of my sight.

00:28:58.400 --> 00:29:00.799
 So part of our using this place,

00:29:00.920 --> 00:29:01.579
 part of the lease,

00:29:01.720 --> 00:29:03.019
 is we're not allowed to let people

00:29:03.019 --> 00:29:04.200
 wander around in the building.

00:29:05.039 --> 00:29:07.039
 So I actually had to stop my sermon

00:29:07.039 --> 00:29:08.579
 and go over

00:29:08.579 --> 00:29:10.240
 and try to figure out where they were.

00:29:10.240 --> 00:29:12.819
 Like, I wasn't sure

00:29:12.819 --> 00:29:13.579
 if they'd gone,

00:29:13.859 --> 00:29:15.000
 taken that first door,

00:29:15.079 --> 00:29:15.819
 which would allow them

00:29:15.819 --> 00:29:16.700
 to get back there

00:29:16.700 --> 00:29:17.960
 and get up into the cage

00:29:17.960 --> 00:29:18.759
 and the sound room

00:29:18.759 --> 00:29:19.460
 and break doors

00:29:19.460 --> 00:29:21.799
 and sort of maybe sneak around

00:29:21.799 --> 00:29:23.079
 and get to the alcohol cap.

00:29:23.160 --> 00:29:24.099
 Like, I didn't know, right?

00:29:24.120 --> 00:29:25.140
 So I had to go see where they were

00:29:25.140 --> 00:29:25.980
 and they wanted to go

00:29:25.980 --> 00:29:26.660
 into the washroom.

00:29:27.539 --> 00:29:29.680
 And let me tell you,

00:29:29.779 --> 00:29:31.480
 it was very distracting for me.

00:29:31.579 --> 00:29:32.980
 For the next three or four minutes,

00:29:33.680 --> 00:29:34.279
 first of all,

00:29:34.519 --> 00:29:37.000
 I lost all ten people

00:29:37.000 --> 00:29:37.740
 at the service.

00:29:37.740 --> 00:29:40.160
 I half lost them

00:29:40.160 --> 00:29:42.000
 because something was gnawing on them.

00:29:42.859 --> 00:29:43.799
 What's gnawing on them?

00:29:44.180 --> 00:29:45.259
 There's two street people

00:29:45.259 --> 00:29:46.079
 wandering around.

00:29:47.059 --> 00:29:48.259
 It gnaws on them.

00:29:48.900 --> 00:29:49.779
 They're not really listening.

00:29:50.720 --> 00:29:51.339
 So finally,

00:29:51.700 --> 00:29:53.519
 a person from the congregation,

00:29:53.620 --> 00:29:54.539
 after three or four minutes,

00:29:55.039 --> 00:29:55.980
 he could sense

00:29:55.980 --> 00:29:57.220
 it was bothering everybody.

00:29:57.319 --> 00:29:57.920
 So he came up

00:29:57.920 --> 00:29:58.980
 and went and sat right there

00:29:58.980 --> 00:29:59.640
 and he just,

00:29:59.880 --> 00:30:00.880
 he gave up listening

00:30:00.880 --> 00:30:01.900
 to the rest of the service.

00:30:02.740 --> 00:30:04.720
 He gnawed on what they were doing

00:30:04.720 --> 00:30:06.140
 so we could gnaw

00:30:06.140 --> 00:30:06.960
 on something different.

00:30:07.740 --> 00:30:08.900
 And you know what?

00:30:08.940 --> 00:30:09.880
 Isn't that part of our life?

00:30:09.960 --> 00:30:10.839
 Don't we gnaw on things?

00:30:10.940 --> 00:30:11.920
 We gnaw on wounds.

00:30:12.059 --> 00:30:13.180
 We gnaw on lack of forgiveness.

00:30:13.460 --> 00:30:15.980
 We gnaw on bills.

00:30:16.220 --> 00:30:17.220
 We gnaw on,

00:30:17.960 --> 00:30:20.299
 and don't we digest things all the time?

00:30:20.400 --> 00:30:22.539
 We inwardly digest things from Netflix

00:30:22.539 --> 00:30:25.420
 and we inwardly digest people

00:30:25.420 --> 00:30:26.400
 who've wronged us

00:30:26.400 --> 00:30:27.920
 or how we're going to wrong them.

00:30:28.299 --> 00:30:28.819
 Like we,

00:30:29.240 --> 00:30:29.980
 these are very,

00:30:31.079 --> 00:30:32.839
 this is what Jesus is talking about.

00:30:33.000 --> 00:30:34.059
 This isn't,

00:30:34.059 --> 00:30:35.759
 like this isn't space language

00:30:35.759 --> 00:30:37.420
 or astrophysics.

00:30:37.539 --> 00:30:39.019
 It's how we live,

00:30:39.059 --> 00:30:39.500
 isn't it?

00:30:42.200 --> 00:30:43.859
 And so Jesus is saying,

00:30:44.079 --> 00:30:44.720
 listen,

00:30:44.799 --> 00:30:45.920
 this really happened.

00:30:46.519 --> 00:30:48.359
 And he's saying to these people

00:30:48.359 --> 00:30:49.180
 that really,

00:30:49.339 --> 00:30:49.960
 at the end of the day,

00:30:50.019 --> 00:30:51.680
 what's really going to prove to you

00:30:51.680 --> 00:30:52.859
 that I am the bread

00:30:52.859 --> 00:30:53.799
 that came down from heaven

00:30:53.799 --> 00:30:55.240
 is when I do die on the cross

00:30:55.240 --> 00:30:56.559
 and you know I die on the cross

00:30:56.559 --> 00:30:59.259
 and you know where the grave is

00:30:59.259 --> 00:31:00.119
 and you know my body

00:31:00.119 --> 00:31:00.859
 was put in the grave

00:31:00.859 --> 00:31:02.279
 and you know there's soldiers there

00:31:02.279 --> 00:31:03.220
 and you know the soldiers,

00:31:03.359 --> 00:31:03.980
 Roman soldiers,

00:31:04.099 --> 00:31:05.759
 they guard that tomb

00:31:05.759 --> 00:31:08.299
 and it's probably the same soldiers

00:31:08.299 --> 00:31:10.619
 who stuck the spear in my side

00:31:10.619 --> 00:31:12.019
 that know I'm dead.

00:31:12.200 --> 00:31:13.279
 They're going to be the same ones

00:31:13.279 --> 00:31:14.139
 guarding the tomb

00:31:14.139 --> 00:31:16.759
 and you know that,

00:31:17.019 --> 00:31:18.859
 you're going to know

00:31:18.859 --> 00:31:20.279
 that the grave is empty

00:31:20.279 --> 00:31:22.039
 and that nobody stole it

00:31:22.039 --> 00:31:23.420
 and you can't account for it

00:31:23.420 --> 00:31:24.599
 and I'm going to appear to people

00:31:24.599 --> 00:31:25.579
 and it's going to go throughout

00:31:25.579 --> 00:31:26.240
 the whole community

00:31:26.240 --> 00:31:27.220
 that I rose from the dead

00:31:27.220 --> 00:31:28.379
 and you're going to see

00:31:28.379 --> 00:31:29.039
 that it's actual,

00:31:29.339 --> 00:31:30.920
 that's going to be the final proof

00:31:30.920 --> 00:31:31.840
 but it's real, it's true

00:31:31.840 --> 00:31:32.700
 and we need to understand

00:31:32.700 --> 00:31:34.259
 that we need to gnaw on the gospel

00:31:34.259 --> 00:31:37.900
 that Jesus gives his flesh

00:31:37.900 --> 00:31:38.980
 for the life of the world.

00:31:40.660 --> 00:31:42.320
 He gives himself,

00:31:42.539 --> 00:31:43.960
 he dies himself

00:31:43.960 --> 00:31:45.380
 and that's what we need to,

00:31:45.980 --> 00:31:48.180
 we need to remember

00:31:48.180 --> 00:31:50.340
 all the blood and all the gore,

00:31:50.440 --> 00:31:51.160
 we need to remember

00:31:51.160 --> 00:31:52.340
 all of it and its reality,

00:31:52.480 --> 00:31:53.320
 we need to understand

00:31:53.320 --> 00:31:54.759
 the symbolism and the meaning

00:31:54.759 --> 00:31:55.980
 and how it,

00:31:56.460 --> 00:31:57.019
 it just,

00:31:57.259 --> 00:31:58.300
 it blows your mind

00:31:58.300 --> 00:31:59.400
 but we need to gnaw on it.

00:32:00.920 --> 00:32:02.720
 Now,

00:32:03.800 --> 00:32:04.220
 you know,

00:32:04.380 --> 00:32:06.060
 for many, many people

00:32:06.060 --> 00:32:06.800
 in our culture,

00:32:08.420 --> 00:32:09.039
 the idea,

00:32:09.600 --> 00:32:09.840
 you know,

00:32:10.259 --> 00:32:11.759
 it's really funny,

00:32:11.840 --> 00:32:12.580
 in our culture,

00:32:13.080 --> 00:32:13.680
 on one hand,

00:32:13.740 --> 00:32:15.800
 we have a love-hate relationship

00:32:15.800 --> 00:32:17.400
 with religion

00:32:17.400 --> 00:32:18.180
 and spirituality.

00:32:18.640 --> 00:32:20.440
 I saw a poll this week

00:32:20.440 --> 00:32:23.880
 that how many people

00:32:23.880 --> 00:32:24.880
 still believe in real devil

00:32:25.480 --> 00:32:26.460
 and a real hell?

00:32:26.460 --> 00:32:27.820
 It's really quite astounding

00:32:27.820 --> 00:32:28.620
 how many Canadians

00:32:28.620 --> 00:32:30.060
 still believe in demons

00:32:30.059 --> 00:32:30.599
 in hell.

00:32:32.079 --> 00:32:32.980
 And you know that

00:32:32.980 --> 00:32:34.200
 in Saudi Arabia,

00:32:35.000 --> 00:32:37.039
 they have a special branch

00:32:37.039 --> 00:32:38.240
 of their police force

00:32:38.240 --> 00:32:39.700
 to go after witches.

00:32:40.559 --> 00:32:41.059
 True,

00:32:41.539 --> 00:32:41.940
 they do.

00:32:43.000 --> 00:32:44.759
 They still kill people

00:32:44.759 --> 00:32:45.480
 for witchcraft

00:32:45.480 --> 00:32:46.319
 in Saudi Arabia.

00:32:47.559 --> 00:32:47.740
 Very,

00:32:48.000 --> 00:32:48.619
 these ideas

00:32:48.619 --> 00:32:49.359
 haven't gone away.

00:32:50.339 --> 00:32:50.720
 But, you know,

00:32:50.779 --> 00:32:52.079
 we'd be very comfortable,

00:32:53.619 --> 00:32:53.899
 like,

00:32:54.000 --> 00:32:54.740
 it wouldn't excite

00:32:54.740 --> 00:32:55.839
 that much controversy

00:32:55.839 --> 00:32:56.960
 to say that there's a,

00:32:57.139 --> 00:32:57.440
 you know what,

00:32:57.500 --> 00:32:58.299
 like if I was to say

00:32:58.299 --> 00:32:58.799
 that when you die,

00:32:58.879 --> 00:32:59.659
 you go to a better place.

00:32:59.740 --> 00:33:00.460
 Everybody in Canada

00:33:00.460 --> 00:33:01.859
 just yawns at that.

00:33:02.799 --> 00:33:03.779
 It's just a yawn.

00:33:04.740 --> 00:33:05.619
 But George,

00:33:07.059 --> 00:33:09.799
 a body,

00:33:10.480 --> 00:33:11.119
 a man,

00:33:11.319 --> 00:33:12.960
 who actually dies,

00:33:13.319 --> 00:33:15.299
 and then he rises

00:33:15.299 --> 00:33:16.240
 from the dead.

00:33:18.579 --> 00:33:19.680
 And you're saying

00:33:19.680 --> 00:33:20.779
 that his death,

00:33:21.279 --> 00:33:21.980
 he dies,

00:33:22.039 --> 00:33:23.019
 is the Lamb of God

00:33:23.019 --> 00:33:23.779
 who takes away

00:33:23.779 --> 00:33:24.680
 the sin of the world,

00:33:24.680 --> 00:33:26.360
 that this is not

00:33:26.360 --> 00:33:27.660
 just a human being dying,

00:33:27.779 --> 00:33:29.100
 but in some way

00:33:29.100 --> 00:33:30.279
 which is hard

00:33:30.279 --> 00:33:31.320
 for us to understand,

00:33:31.460 --> 00:33:32.420
 it's God dying

00:33:32.420 --> 00:33:32.920
 as well

00:33:32.920 --> 00:33:34.060
 for human beings.

00:33:34.860 --> 00:33:35.700
 It's the word

00:33:35.700 --> 00:33:37.340
 that made all flesh

00:33:37.340 --> 00:33:39.140
 dying for all flesh

00:33:39.140 --> 00:33:39.940
 that all

00:33:39.940 --> 00:33:41.060
 who put their trust

00:33:41.060 --> 00:33:41.640
 in him

00:33:41.640 --> 00:33:43.720
 might have

00:33:43.720 --> 00:33:44.600
 eternal life.

00:33:46.120 --> 00:33:47.519
 It's a pretty hard idea.

00:33:47.519 --> 00:33:49.920
 Well,

00:33:49.940 --> 00:33:50.519
 that's exactly

00:33:50.519 --> 00:33:51.319
 how a lot of people

00:33:51.319 --> 00:33:52.220
 at Jesus' time

00:33:52.220 --> 00:33:53.059
 responded to that.

00:33:53.139 --> 00:33:53.660
 Did you know that?

00:33:54.059 --> 00:33:54.940
 Let's see what happens.

00:33:55.039 --> 00:33:56.019
 It's in verse 60.

00:33:57.660 --> 00:33:58.960
 I have to watch my time.

00:34:00.039 --> 00:34:00.599
 When many of

00:34:00.599 --> 00:34:01.900
 Jesus' disciples,

00:34:02.099 --> 00:34:03.019
 this isn't the 12,

00:34:03.200 --> 00:34:03.720
 at this time

00:34:03.720 --> 00:34:04.359
 there's a broader

00:34:04.359 --> 00:34:05.259
 group of disciples,

00:34:05.420 --> 00:34:06.460
 when they hear it,

00:34:07.019 --> 00:34:07.599
 they said,

00:34:07.819 --> 00:34:09.360
 this is a hard saying,

00:34:09.420 --> 00:34:10.320
 who can listen to it?

00:34:11.380 --> 00:34:12.079
 But Jesus,

00:34:12.259 --> 00:34:12.960
 knowing in himself

00:34:12.960 --> 00:34:13.820
 that his disciples

00:34:13.820 --> 00:34:14.679
 were grumbling,

00:34:15.019 --> 00:34:15.980
 murmuring about this,

00:34:16.059 --> 00:34:16.500
 said to them,

00:34:16.500 --> 00:34:18.039
 do you take offense

00:34:18.039 --> 00:34:18.780
 of this?

00:34:20.599 --> 00:34:21.559
 Then what if you were

00:34:21.559 --> 00:34:22.440
 to see the Son of Man

00:34:22.440 --> 00:34:23.199
 ascending to where

00:34:23.199 --> 00:34:23.860
 he was before?

00:34:23.980 --> 00:34:24.780
 And just pause.

00:34:25.340 --> 00:34:25.679
 You see,

00:34:25.860 --> 00:34:26.619
 in John's Gospel,

00:34:26.699 --> 00:34:27.179
 you have to know

00:34:27.179 --> 00:34:27.780
 what's gone on

00:34:27.780 --> 00:34:28.559
 before this.

00:34:29.460 --> 00:34:30.800
 How does Jesus ascend?

00:34:31.519 --> 00:34:32.139
 What's in the way

00:34:32.139 --> 00:34:33.159
 before he ascends?

00:34:33.599 --> 00:34:34.260
 The cross.

00:34:36.780 --> 00:34:37.820
 His ascent

00:34:37.820 --> 00:34:39.260
 begins

00:34:39.260 --> 00:34:41.099
 with his death

00:34:41.099 --> 00:34:42.420
 upon the cross.

00:34:45.059 --> 00:34:45.900
 So if you're having

00:34:45.900 --> 00:34:46.400
 a hard time

00:34:46.400 --> 00:34:47.160
 with this, guys,

00:34:47.460 --> 00:34:48.440
 wait till you see

00:34:48.440 --> 00:34:49.099
 the soldiers

00:34:49.099 --> 00:34:50.300
 cursing and swearing

00:34:50.300 --> 00:34:51.860
 as they hammer

00:34:51.860 --> 00:34:52.519
 in the nails

00:34:52.519 --> 00:34:54.019
 to my wrists

00:34:54.019 --> 00:34:54.680
 and my ankles

00:34:54.680 --> 00:34:55.280
 and as they

00:34:55.280 --> 00:34:56.559
 place the cross

00:34:56.559 --> 00:34:57.099
 in the ground

00:34:57.099 --> 00:34:57.720
 and lift it up.

00:34:57.980 --> 00:34:58.599
 If you're having

00:34:58.599 --> 00:34:59.340
 a hard time with this,

00:34:59.420 --> 00:35:00.380
 wait till you see that.

00:35:00.539 --> 00:35:01.139
 Wait till you see

00:35:01.139 --> 00:35:02.019
 the sword piercing

00:35:02.019 --> 00:35:02.740
 to my side.

00:35:03.579 --> 00:35:04.680
 Wait till you see

00:35:04.680 --> 00:35:05.139
 me

00:35:05.139 --> 00:35:07.180
 being embalmed

00:35:07.179 --> 00:35:12.419
 and then the empty tomb

00:35:12.419 --> 00:35:15.099
 and then there is

00:35:15.099 --> 00:35:15.739
 the ascension.

00:35:17.599 --> 00:35:18.259
 Then he says

00:35:18.259 --> 00:35:18.559
 something,

00:35:18.659 --> 00:35:19.219
 verse 63,

00:35:19.379 --> 00:35:20.119
 is the spirit

00:35:20.119 --> 00:35:20.919
 who gives life.

00:35:21.039 --> 00:35:21.839
 The flesh is of

00:35:21.839 --> 00:35:22.679
 no help at all.

00:35:23.339 --> 00:35:23.940
 The words that I

00:35:23.940 --> 00:35:24.639
 have spoken to you

00:35:24.639 --> 00:35:25.519
 are spirit and life,

00:35:25.639 --> 00:35:26.299
 but there are some

00:35:26.299 --> 00:35:27.239
 of you who do

00:35:27.239 --> 00:35:28.059
 not believe.

00:35:28.539 --> 00:35:28.719
 I mean,

00:35:28.799 --> 00:35:29.779
 here's the same

00:35:29.779 --> 00:35:30.279
 type of idea

00:35:30.279 --> 00:35:30.739
 of the father

00:35:30.739 --> 00:35:31.399
 drawing him.

00:35:31.500 --> 00:35:32.519
 It's an invitation

00:35:32.519 --> 00:35:33.579
 for us to call out

00:35:33.579 --> 00:35:34.379
 to the Holy Spirit

00:35:34.380 --> 00:35:35.200
 to make the words

00:35:35.200 --> 00:35:35.619
 of Jesus

00:35:35.619 --> 00:35:36.900
 come alive in us.

00:35:37.660 --> 00:35:37.940
 Father,

00:35:38.059 --> 00:35:38.619
 help me.

00:35:40.500 --> 00:35:41.039
 But isn't that

00:35:41.039 --> 00:35:41.460
 interesting?

00:35:41.660 --> 00:35:42.340
 But there are

00:35:42.340 --> 00:35:42.740
 some of you

00:35:42.740 --> 00:35:43.619
 who do not believe.

00:35:44.860 --> 00:35:45.820
 For Jesus knew

00:35:45.820 --> 00:35:46.760
 from the beginning

00:35:46.760 --> 00:35:48.860
 who those were

00:35:48.860 --> 00:35:49.940
 who did not believe

00:35:49.940 --> 00:35:51.200
 and who it was

00:35:51.200 --> 00:35:52.640
 who would betray him.

00:35:55.460 --> 00:35:55.900
 Like,

00:35:55.960 --> 00:35:56.820
 what's up with that?

00:35:58.619 --> 00:35:59.900
 What's up with this idea

00:35:59.900 --> 00:36:00.720
 that Jesus knew

00:36:00.720 --> 00:36:01.460
 that Judas

00:36:01.460 --> 00:36:02.519
 was going to betray him?

00:36:03.240 --> 00:36:03.500
 Like,

00:36:03.559 --> 00:36:04.320
 what's up with that?

00:36:04.420 --> 00:36:05.119
 Why didn't Jesus

00:36:05.119 --> 00:36:05.800
 kick him out?

00:36:06.619 --> 00:36:06.840
 Like,

00:36:06.860 --> 00:36:07.559
 that's what we would do,

00:36:07.599 --> 00:36:07.880
 wouldn't it?

00:36:09.640 --> 00:36:10.680
 If you knew right now

00:36:10.680 --> 00:36:11.860
 that one of your friends

00:36:11.860 --> 00:36:14.000
 in a couple of months

00:36:14.000 --> 00:36:15.079
 was going to betray you

00:36:15.079 --> 00:36:15.720
 in such a way

00:36:15.720 --> 00:36:16.360
 that it would threaten

00:36:16.360 --> 00:36:16.820
 your life,

00:36:16.860 --> 00:36:17.440
 how many of you

00:36:17.440 --> 00:36:18.280
 would still be friends

00:36:18.280 --> 00:36:18.700
 with them?

00:36:20.180 --> 00:36:20.360
 I mean,

00:36:20.360 --> 00:36:20.860
 let's be honest,

00:36:20.920 --> 00:36:21.420
 some of you would

00:36:21.420 --> 00:36:22.519
 slug them right now,

00:36:22.559 --> 00:36:22.920
 wouldn't you?

00:36:23.640 --> 00:36:24.579
 If you really knew

00:36:24.579 --> 00:36:25.900
 they were going to

00:36:25.900 --> 00:36:26.460
 betray you.

00:36:26.740 --> 00:36:27.619
 So what's up with this

00:36:27.619 --> 00:36:28.140
 with Jesus?

00:36:29.960 --> 00:36:30.320
 Well,

00:36:30.599 --> 00:36:31.820
 let's continue to see.

00:36:31.820 --> 00:36:35.080
 verse 65,

00:36:35.280 --> 00:36:35.800
 and he said,

00:36:35.880 --> 00:36:36.780
 this is why I told you

00:36:36.780 --> 00:36:37.880
 that no one can come to me

00:36:37.880 --> 00:36:38.800
 unless it is granted him

00:36:38.800 --> 00:36:39.480
 by the Father.

00:36:40.200 --> 00:36:40.700
 After this,

00:36:40.780 --> 00:36:41.660
 many of his disciples

00:36:41.660 --> 00:36:42.400
 turned back

00:36:42.400 --> 00:36:43.460
 and no longer walked

00:36:43.460 --> 00:36:44.039
 with Jesus.

00:36:44.200 --> 00:36:45.420
 So Jesus said to the twelve,

00:36:45.500 --> 00:36:46.760
 do you want to go away as well?

00:36:46.820 --> 00:36:48.140
 And Simon Peter answered him,

00:36:48.200 --> 00:36:48.500
 Lord,

00:36:49.140 --> 00:36:50.519
 to whom shall we go?

00:36:51.380 --> 00:36:52.900
 This is such a wonderful phrase,

00:36:52.960 --> 00:36:53.320
 isn't it?

00:36:53.740 --> 00:36:55.019
 To whom shall we go?

00:36:55.019 --> 00:36:56.940
 You have the words

00:36:56.940 --> 00:36:57.940
 of eternal life

00:36:57.940 --> 00:36:59.079
 and we have believed

00:36:59.079 --> 00:37:00.219
 and have come to know

00:37:00.219 --> 00:37:02.820
 that you are the Holy One of God.

00:37:03.199 --> 00:37:04.059
 Jesus answered them,

00:37:04.119 --> 00:37:05.000
 did I choose you,

00:37:05.059 --> 00:37:05.420
 the twelve?

00:37:05.519 --> 00:37:06.780
 One of you is the devil.

00:37:07.599 --> 00:37:08.500
 He spoke of Judas,

00:37:08.599 --> 00:37:10.000
 the son of Simon Iscariot,

00:37:11.059 --> 00:37:11.539
 for he,

00:37:11.639 --> 00:37:12.280
 one of the twelve,

00:37:12.340 --> 00:37:13.360
 was going to betray him.

00:37:14.259 --> 00:37:15.320
 I sort of missed a point.

00:37:15.400 --> 00:37:16.400
 If you could put the point up,

00:37:16.480 --> 00:37:16.739
 Andrew,

00:37:17.440 --> 00:37:18.259
 the final point,

00:37:18.360 --> 00:37:19.380
 but I sort of missed it.

00:37:19.659 --> 00:37:20.880
 You can just sort of read it.

00:37:22.139 --> 00:37:23.019
 But actually,

00:37:23.119 --> 00:37:24.079
 it fits with this too.

00:37:24.079 --> 00:37:25.139
 The real God offers

00:37:25.139 --> 00:37:25.980
 a real gospel

00:37:25.980 --> 00:37:28.159
 because he really loves you

00:37:28.159 --> 00:37:29.940
 as you really are.

00:37:30.739 --> 00:37:30.920
 You know,

00:37:30.940 --> 00:37:31.980
 one of the wonderful things

00:37:31.980 --> 00:37:32.559
 about this,

00:37:32.960 --> 00:37:33.119
 you know,

00:37:33.139 --> 00:37:33.400
 it says,

00:37:33.500 --> 00:37:34.259
 Jesus loves me,

00:37:34.340 --> 00:37:35.380
 this I know for the Bible

00:37:35.380 --> 00:37:36.139
 tells me so.

00:37:36.299 --> 00:37:37.099
 John 3, 16,

00:37:37.199 --> 00:37:38.579
 for God so loved the world.

00:37:39.440 --> 00:37:40.519
 I shared this with somebody

00:37:40.519 --> 00:37:41.299
 in the coffee shop

00:37:41.299 --> 00:37:42.279
 about two weeks ago.

00:37:42.539 --> 00:37:42.719
 In fact,

00:37:42.739 --> 00:37:43.639
 it was very humbling.

00:37:44.099 --> 00:37:45.059
 On the same day,

00:37:45.159 --> 00:37:46.039
 there were two people

00:37:46.039 --> 00:37:47.539
 who bore witness to Jesus.

00:37:48.659 --> 00:37:49.880
 Me to this person

00:37:49.880 --> 00:37:51.059
 in this coffee shop

00:37:51.059 --> 00:37:51.659
 and then I was there

00:37:51.659 --> 00:37:52.480
 later on in the afternoon

00:37:52.480 --> 00:37:53.819
 and a mentally ill guy

00:37:53.820 --> 00:37:55.180
 to another mentally ill guy.

00:37:56.320 --> 00:37:57.700
 Me and the mentally ill guy

00:37:57.700 --> 00:37:59.240
 working on the same team.

00:38:01.500 --> 00:38:02.440
 If you're proud,

00:38:02.539 --> 00:38:03.519
 that's very insulting.

00:38:04.960 --> 00:38:05.620
 But you know what?

00:38:05.660 --> 00:38:06.340
 I have done nothing

00:38:06.340 --> 00:38:07.559
 to deserve eternal life.

00:38:07.559 --> 00:38:11.519
 I am a donkey.

00:38:12.460 --> 00:38:13.639
 I am Balaam's ass.

00:38:14.299 --> 00:38:15.400
 God speaks through me.

00:38:15.579 --> 00:38:16.239
 The Holy Spirit

00:38:16.239 --> 00:38:17.460
 doesn't move in our midst.

00:38:18.019 --> 00:38:18.900
 Everything I say

00:38:18.900 --> 00:38:19.900
 is like onion,

00:38:20.420 --> 00:38:21.079
 those little bits

00:38:21.079 --> 00:38:22.019
 of the onion skin

00:38:22.019 --> 00:38:22.840
 that just everybody

00:38:22.840 --> 00:38:23.460
 throws out

00:38:23.460 --> 00:38:24.179
 that just blow away.

00:38:24.239 --> 00:38:25.500
 Unless the Holy Spirit moves,

00:38:26.019 --> 00:38:26.380
 I say,

00:38:26.500 --> 00:38:27.940
 my words are worth nothing.

00:38:29.980 --> 00:38:31.000
 And it's a great honor

00:38:31.000 --> 00:38:32.179
 that I would share

00:38:32.179 --> 00:38:33.000
 with a barista

00:38:33.000 --> 00:38:35.679
 on his break

00:38:35.679 --> 00:38:37.440
 and that later on

00:38:37.440 --> 00:38:38.400
 a mentally ill guy

00:38:38.400 --> 00:38:39.360
 would share the gospel

00:38:39.360 --> 00:38:40.320
 with a mentally ill guy.

00:38:40.380 --> 00:38:41.360
 And I said to the barista,

00:38:41.760 --> 00:38:43.000
 for God so loved the world

00:38:43.000 --> 00:38:44.500
 that he gave

00:38:44.500 --> 00:38:45.760
 his one and only son

00:38:45.760 --> 00:38:46.599
 to the end

00:38:46.599 --> 00:38:47.219
 that everyone

00:38:47.219 --> 00:38:48.440
 who believes in him

00:38:48.440 --> 00:38:49.260
 will not perish

00:38:49.260 --> 00:38:50.219
 but have eternal life.

00:38:50.280 --> 00:38:50.659
 And I said,

00:38:50.719 --> 00:38:51.219
 that's you.

00:38:52.280 --> 00:38:52.900
 That's you.

00:38:53.639 --> 00:38:54.820
 So what's with Judas?

00:38:56.340 --> 00:38:57.019
 You know what?

00:38:57.679 --> 00:38:59.400
 If Jesus was like you and me

00:38:59.400 --> 00:39:02.280
 and you and I know

00:39:02.280 --> 00:39:02.940
 that there's going to be

00:39:02.940 --> 00:39:03.699
 one of our friends

00:39:03.699 --> 00:39:04.539
 or one of our family

00:39:04.539 --> 00:39:05.380
 are going to be a Judas

00:39:05.380 --> 00:39:06.159
 that are going to get me

00:39:06.159 --> 00:39:07.699
 in trouble with the law

00:39:07.699 --> 00:39:09.000
 and maybe get me killed

00:39:09.000 --> 00:39:10.340
 and we'd boot them out.

00:39:10.440 --> 00:39:10.679
 In fact,

00:39:10.739 --> 00:39:11.579
 we might boot them

00:39:11.579 --> 00:39:12.259
 in their butt

00:39:12.259 --> 00:39:13.280
 before we boot them

00:39:13.280 --> 00:39:14.099
 out of our friendship.

00:39:14.840 --> 00:39:15.179
 Well,

00:39:15.219 --> 00:39:16.039
 then they could just go away

00:39:16.039 --> 00:39:16.219
 and say,

00:39:16.239 --> 00:39:16.300
 well,

00:39:16.320 --> 00:39:17.440
 that's just George.

00:39:18.900 --> 00:39:19.960
 He doesn't even give me

00:39:19.960 --> 00:39:20.719
 a chance.

00:39:22.500 --> 00:39:22.860
 Like,

00:39:22.900 --> 00:39:24.119
 who does he think he is?

00:39:25.420 --> 00:39:26.000
 You know what?

00:39:26.000 --> 00:39:26.960
 Judas can't say

00:39:26.960 --> 00:39:27.780
 that Jesus ever

00:39:27.780 --> 00:39:28.739
 stopped loving him.

00:39:30.300 --> 00:39:30.679
 Can he?

00:39:32.219 --> 00:39:33.219
 Jesus never

00:39:33.219 --> 00:39:36.199
 stopped loving Judas.

00:39:38.760 --> 00:39:40.280
 Jesus' love

00:39:40.280 --> 00:39:41.960
 is unfailing.

00:39:43.619 --> 00:39:44.639
 Judas' problem

00:39:44.639 --> 00:39:45.760
 wasn't that Jesus

00:39:45.760 --> 00:39:46.880
 stopped loving him.

00:39:47.039 --> 00:39:48.059
 Judas' problem

00:39:48.059 --> 00:39:49.900
 was that he refused

00:39:49.900 --> 00:39:50.739
 to repent

00:39:50.739 --> 00:39:52.039
 and believe.

00:39:52.920 --> 00:39:54.880
 He refused.

00:39:56.000 --> 00:39:57.280
 the unfailing

00:39:57.280 --> 00:39:59.280
 love of Jesus.

00:40:01.300 --> 00:40:01.900
 Friends,

00:40:02.679 --> 00:40:04.820
 if anyone is here

00:40:04.820 --> 00:40:05.420
 and they feel

00:40:05.420 --> 00:40:06.579
 they are far from God,

00:40:06.980 --> 00:40:07.980
 Jesus' love

00:40:07.980 --> 00:40:08.719
 towards you

00:40:08.719 --> 00:40:10.860
 is unfailing.

00:40:12.139 --> 00:40:13.599
 He will not

00:40:13.599 --> 00:40:15.679
 cast you out.

00:40:16.099 --> 00:40:17.199
 He will not

00:40:17.199 --> 00:40:19.019
 kick you away.

00:40:19.019 --> 00:40:22.719
 but he respects

00:40:22.719 --> 00:40:23.380
 your freedom.

00:40:25.500 --> 00:40:26.019
 You know,

00:40:26.099 --> 00:40:26.980
 there's a very old

00:40:26.980 --> 00:40:27.759
 Christian saying

00:40:27.759 --> 00:40:28.340
 that the door

00:40:28.340 --> 00:40:29.000
 to hell

00:40:29.000 --> 00:40:30.500
 is locked

00:40:30.500 --> 00:40:31.719
 from the inside.

00:40:34.920 --> 00:40:35.880
 Not the outside,

00:40:36.039 --> 00:40:36.759
 but the inside.

00:40:37.500 --> 00:40:38.440
 The theme song

00:40:38.440 --> 00:40:38.920
 of hell

00:40:38.920 --> 00:40:39.579
 is,

00:40:39.659 --> 00:40:40.500
 I did it my way.

00:40:42.780 --> 00:40:43.340
 That's what

00:40:43.340 --> 00:40:44.019
 the theme song

00:40:44.019 --> 00:40:44.639
 of hell is.

00:40:44.900 --> 00:40:45.619
 Frank Sinatra,

00:40:46.300 --> 00:40:47.800
 I did it my way.

00:40:47.800 --> 00:40:49.880
 But Jesus

00:40:49.880 --> 00:40:51.019
 doesn't cast us out.

00:40:51.220 --> 00:40:52.080
 He died for you.

00:40:52.180 --> 00:40:53.100
 He died for me.

00:40:53.640 --> 00:40:54.400
 He died.

00:40:54.840 --> 00:40:55.760
 He really died.

00:40:56.460 --> 00:40:57.820
 And he really loves you.

00:40:58.519 --> 00:40:59.500
 And his heart

00:40:59.500 --> 00:41:00.180
 is that for

00:41:00.180 --> 00:41:01.400
 every one of us here

00:41:01.400 --> 00:41:02.620
 that we would

00:41:02.620 --> 00:41:03.920
 call out to him

00:41:03.920 --> 00:41:05.400
 to be our savior,

00:41:05.539 --> 00:41:06.460
 to be our bread

00:41:06.460 --> 00:41:07.080
 of life.

00:41:07.580 --> 00:41:08.440
 And the promise

00:41:08.440 --> 00:41:09.039
 of the Bible

00:41:09.039 --> 00:41:10.080
 is that when we

00:41:10.080 --> 00:41:11.160
 call out to him

00:41:11.160 --> 00:41:12.680
 that he will be

00:41:12.680 --> 00:41:13.560
 our bread of life,

00:41:13.660 --> 00:41:14.380
 that he will be

00:41:14.380 --> 00:41:15.420
 our savior and Lord,

00:41:15.660 --> 00:41:16.220
 the promise

00:41:16.220 --> 00:41:17.000
 of the gospel is

00:41:17.000 --> 00:41:17.860
 and I will

00:41:17.860 --> 00:41:18.659
 raise him up.

00:41:18.920 --> 00:41:20.079
 I will raise him up.

00:41:20.360 --> 00:41:21.440
 I will raise him up.

00:41:21.699 --> 00:41:22.699
 I will raise him up.

00:41:22.780 --> 00:41:23.559
 Brethren and sister,

00:41:23.679 --> 00:41:24.440
 if you are in Christ,

00:41:25.119 --> 00:41:26.400
 you might be feeling weak.

00:41:26.579 --> 00:41:27.820
 You might be feeling lonely.

00:41:28.340 --> 00:41:29.559
 Jesus will not let you go.

00:41:29.639 --> 00:41:30.719
 The father brought you

00:41:30.719 --> 00:41:31.159
 to Jesus.

00:41:31.380 --> 00:41:32.179
 Jesus will never

00:41:32.179 --> 00:41:32.820
 let you go.

00:41:32.920 --> 00:41:33.800
 You have believed in him

00:41:33.800 --> 00:41:34.659
 and trusted in him.

00:41:34.920 --> 00:41:36.039
 You already have,

00:41:36.119 --> 00:41:36.500
 in a sense,

00:41:36.500 --> 00:41:37.239
 your passport

00:41:37.239 --> 00:41:38.119
 and your ticket

00:41:38.119 --> 00:41:39.139
 for the new heaven

00:41:39.139 --> 00:41:39.780
 and the new earth.

00:41:40.119 --> 00:41:41.059
 And Jesus will never

00:41:41.059 --> 00:41:42.179
 take it back from you.

00:41:42.460 --> 00:41:43.039
 He will never

00:41:43.039 --> 00:41:44.139
 take it back from you.

00:41:44.679 --> 00:41:45.920
 He will raise you up.

00:41:45.920 --> 00:41:48.099
 He will raise you up.

00:41:49.840 --> 00:41:50.659
 Let's stand.

00:41:50.960 --> 00:41:51.780
 Bow our heads in prayer.

00:42:00.180 --> 00:42:01.639
 Father, thank you for Jesus.

00:42:02.340 --> 00:42:04.019
 Thank you that he really did

00:42:04.019 --> 00:42:05.340
 live amongst us,

00:42:05.380 --> 00:42:06.420
 that he really did

00:42:06.420 --> 00:42:07.980
 live a sinless life,

00:42:08.059 --> 00:42:09.480
 that he really did die

00:42:09.480 --> 00:42:10.320
 upon the cross,

00:42:10.420 --> 00:42:11.619
 that he really did die

00:42:11.619 --> 00:42:12.639
 as the Lamb of God

00:42:12.639 --> 00:42:13.320
 who takes away

00:42:13.320 --> 00:42:14.220
 the sin of the world,

00:42:14.219 --> 00:42:15.859
 that he really did

00:42:15.859 --> 00:42:16.919
 taste all there is

00:42:16.919 --> 00:42:18.139
 to taste of sin and death,

00:42:18.199 --> 00:42:19.359
 that he really did

00:42:19.359 --> 00:42:20.759
 defeat death

00:42:20.759 --> 00:42:22.319
 and that which causes death,

00:42:22.399 --> 00:42:23.279
 which is our sin,

00:42:23.359 --> 00:42:24.339
 that he really did

00:42:24.339 --> 00:42:25.099
 defeat that

00:42:25.099 --> 00:42:26.259
 in his resurrection.

00:42:26.879 --> 00:42:27.480
 And so, Father,

00:42:27.559 --> 00:42:28.939
 unlike the police officer,

00:42:29.239 --> 00:42:30.339
 as brave and courageous

00:42:30.339 --> 00:42:31.139
 as he was,

00:42:32.019 --> 00:42:32.959
 who could only offer

00:42:32.959 --> 00:42:33.959
 his life, Father,

00:42:34.500 --> 00:42:36.019
 for another human being,

00:42:36.099 --> 00:42:37.099
 that that other human being

00:42:37.099 --> 00:42:38.500
 might live while he died.

00:42:38.639 --> 00:42:38.839
 Father,

00:42:38.899 --> 00:42:40.099
 we thank you for Jesus,

00:42:40.279 --> 00:42:41.599
 that he not only died

00:42:41.599 --> 00:42:42.419
 upon the cross,

00:42:42.420 --> 00:42:44.760
 that he was resurrected.

00:42:45.139 --> 00:42:45.639
 And so,

00:42:45.800 --> 00:42:47.400
 as the resurrected Savior

00:42:47.400 --> 00:42:48.079
 and Lord, Father,

00:42:48.119 --> 00:42:49.440
 we thank you that he can

00:42:49.440 --> 00:42:50.480
 offer us

00:42:50.480 --> 00:42:53.320
 his death to stand for us

00:42:53.320 --> 00:42:55.400
 and he can offer us

00:42:55.400 --> 00:42:55.980
 that,

00:42:56.280 --> 00:42:57.659
 he can really give us,

00:42:57.900 --> 00:42:58.000
 Father,

00:42:58.099 --> 00:42:59.599
 life that will never end.

00:42:59.780 --> 00:43:00.079
 Father,

00:43:00.720 --> 00:43:01.840
 pour out the Holy Spirit

00:43:01.840 --> 00:43:02.280
 upon us.

00:43:02.360 --> 00:43:03.980
 Help us to gnaw on

00:43:03.980 --> 00:43:04.940
 the gospel,

00:43:05.119 --> 00:43:05.980
 who Jesus is

00:43:05.980 --> 00:43:06.820
 and what he did for us.

00:43:07.059 --> 00:43:08.980
 Help us to inwardly digest

00:43:08.980 --> 00:43:10.000
 day by day

00:43:10.000 --> 00:43:11.400
 who Jesus is

00:43:11.400 --> 00:43:12.980
 and what he did for us.

00:43:13.480 --> 00:43:13.840
 And, Father,

00:43:13.920 --> 00:43:14.500
 we thank you

00:43:14.500 --> 00:43:15.619
 that you will raise us up.

00:43:16.139 --> 00:43:17.460
 All this we ask and thank

00:43:17.460 --> 00:43:18.320
 in the name of Jesus,

00:43:18.480 --> 00:43:19.500
 your Son and our Savior.

00:43:20.059 --> 00:43:20.460
 Amen.