WEBVTT

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 If you're using a church Bible, we're going to read chapter 2 verse 28 to chapter 3 verse 3.

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 So we're carrying on thinking about Christian identity and what is true of us if we have faith

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 in the Lord Jesus. And here once again we're going to focus on this reality that as Christians we are

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 children of God. So let's hear God's Word again. 1 John 2 and at verse 28,

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 And now, dear children, continue in Him, in Jesus, so that when He appears we may be confident and

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 unashamed before Him at His coming. If you know that He is righteous, you know that everyone who

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 does what is right has been born of Him. See what great love the Father has lavished on us,

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 that we should be called children of God. And that is what we are. The reason the world does not know

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 us is that it did not know Him. Dear friends, now we are children of God and what we will be has not

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 yet been made known. But we know that when Christ appears we shall be like Him, for we shall see

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 Him as He is. All who have this hope in Him purify themselves just as He is pure. So that's our text

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 for this evening. We are children of God. Let's begin by thinking about family values for a moment or two.

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 So in the October holidays, we did a house swap with a family that we'd never met before. But within

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 probably five minutes, we had a pretty good picture of some of the things that they valued most.

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 There was train memorabilia everywhere. Very important. Open a cupboard. And there was a whole

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 array of wonderful teas for us to choose from. There were family photos everywhere. And there were

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 little inscriptions and Bible verses everywhere. Didn't know them, but within a few minutes we got

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 a sense of what they valued. Every family, I think, will have a set of shared values. Sometimes those are

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 written down. You know, in this house we do. You've maybe seen those. Often they are unwritten. But those

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 values that we share serve to shape us and the way that we operate as a family.

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 Now the story is told of the Apostle John who wrote this letter when he was a very old man,

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 unable really to walk by himself, that he would be carried on some form of a stretcher between house

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 churches where he lived. And the only sermon he was able to deliver, maybe the only sermon he wanted

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 to deliver was, little children love one another. Because he understood very well that in God's family

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 we are to value love. That love is the dominant family value. So if you were to read this letter,

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 let me encourage you to read this letter later, you'll see the dominant theme that comes again and again

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 is love. There is a lot about ethics. How should the family of God live? And again, those ethics center

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 on the significance of love. So Christians come to experience God's love in the gospel. And we discover

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 this wonderful truth that God loved us so much that he sent his son Jesus to die in our place for our sin,

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 to forgive us, and to bring us into his family. Christians then profess their love for God,

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 and for Jesus his son, that we seek to live that out in the way that we live. We express that love

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 in the way that we treat one another, and in the way we seek to show obedience to God and his words.

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 And you'll find that in this letter. But our focus is really a return to where Bob had us in week one,

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 but maybe with a slight twist. In week one, if you were here in Christian Identity, we thought

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 personally, I am a child of God. That's a wonderful, significant truth. Now we're going to think

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 about it from a corporate point of view, that we are children of God, because that's the emphasis

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 as it falls here in John's letter. So the first thing for us to recognize, and it's right in the

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 center of our text, is that children of God are loved by God, that we who know and love Jesus,

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 we are loved by God. It's there in chapter 3 and verse 1. Let me read that again.

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 See what great love the Father has lavished on us, that we should be called children of God,

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 and that is what we are. So right at the center of this section, right at the center of our faith,

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 right at the center of the life of the people of God, is this truth that God graciously chooses

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 to pour His love on rebel sinners, transforming us into children of God?

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 If we were reading this from the King James Version, we would hear familiar words from many,

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 behold what manner of love the Father has given unto us. And that's actually helpful here.

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 The question, you know, what manner of love is this? The idea that this is a love that is foreign,

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 this is not a love that we typically are going to see around us. It comes from somewhere different.

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 So when we go on a foreign holiday, we see new things. Things are different. Sometimes they stop

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 us in our tracks and they make us go, wow. John is reminding us that God's love is out of this world.

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 There is nothing like it, nothing compares to it. And that love is intended to stop us in our tracks,

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 so that we would behold, so that we would contemplate. John understands that God's love

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 is so powerful and so beautiful, it is a masterpiece worth gazing on, not just something we glance at and

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 walk on by. And so the Apostle John wants God's children to be amazed over and over by the love of

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 God. A couple of particular aspects to draw our attention to when we think about God's love here.

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 Let's think about the truth that God's love is a gracious love. Okay, so John, who wrote this letter,

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 also wrote the Gospel of John. And in John chapter 1, verse 12 and 13, we're reminded that to all who did

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 receive Jesus, many people reject Jesus, but to all who did receive Him, to those who believed in His name,

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 He gave the right to become children of God, children born of God, or those familiar words

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 from John 3, 16, for God so loved the world that He gave His one and only Son that whoever believes in

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 Him shall not perish but have eternal life. What does that reveal to us about God and His love?

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 Those verses remind us that it's God who acts. It's God who takes the initiative.

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 It's God who gives His Son to be the Savior the world needs. It's God who gives the gift of faith to His people

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 that they might believe. It is God through His Son who gives eternal life. It is God who gives this new status

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 that the people who believe in Jesus are adopted children of God. It's not just in His Gospel,

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 it's here in His letter also. If we were in chapter 4 of 1 John in verse 10, we read there,

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 this is love, not that we loved God, but that He loved us and sent His Son as an atoning sacrifice

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 for our sins. That language of atoning sacrifice is the idea of propitiation, a very big word,

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 the idea being that we are by nature and by choice rebels and enemies against our God.

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 We are guilty sinners who break God's law, and the God who is holy and who is righteous

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 is righteously angry at our sin. And the truth from God's Word is that the punishment that should fall

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 from God should fall on us as lawbreakers. But by God's grace, there is a sacrifice provided so that

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 God's holy anger, instead of falling on the people who deserve it, it falls somewhere else.

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 There is a diversion that takes place. When traffic is diverted, you expect to go on this route,

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 but it takes another route. God's just anger is diverted so it doesn't fall on us, it falls instead

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 on Jesus, His Son, who is graciously provided as that sacrifice that deals with the holy anger of God.

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 So that God's justice is satisfied, and at the same time, His gracious love and mercy is put on display,

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 that through the death of Jesus, peace is established through faith. And sinful people can become

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 children of God, because we deserve it, but because of God's grace and His having provided His Son, Jesus.

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 This letter puts it another way, 1 John 3 verse 16. This is how we know what love is.

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 Lots of people have different ideas about love. Here's how John defines it for us biblically.

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 This is how we know what love is. Jesus Christ laid down His life for us.

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 The love that comes from God is gracious and sacrificial. It involves the perfect holy Son of God

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 bearing our sin, facing the wrath of God. Such is His love. And it's that act, and the results that flow

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 from that act that make us children of God. So it's no wonder then that John invites us to stop and to

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 admire and to say, see, behold, what great love. We were down in Bristol, the Bristol area for our

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 house swap. And when you go down to Bristol, many people will visit this bridge that's on our screen,

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 Brunel's famous Clifton suspension bridge. You can pay money. There's a visitor center. You can walk

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 across it. You can drive across it. It is an architectural wonder. There is a far greater wonder

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 here in 1 John chapter 3 verse 1. It's the wonder of the gospel. You know, look at that bridge and you

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 recognize there's a gulf that's being bridged. In the gospel, we discover there is a huge gulf,

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 a huge gap that exists between a perfectly holy God and us as sinful people. And yet the God of grace

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 has bridged that gap through the cross of the Lord Jesus. And as we understand the gospel, we're led to

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 recognize that we do admire the gospel. We admire the love of God, but we don't stop there. We need to,

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 as it were, walk across so that we might receive, so that we might enjoy, that we might enter into the

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 joy of being children of God because of God's gracious love. And so John wants us to stop and

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 to admire and to reflect and to consider God's grace, but also to recognize that God's love

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 has a transforming effect. To go back to verse 1, he says,

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 see what great love the Father has lavished on us that we should be called children of God,

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 and that is what we are. And there's this wonderful reality built into this verse that says to us,

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 we are children of God by fact and not by feeling. God's love does something, brings a definite

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 change, makes us children of God, gives us this new identity. That God's love transforms our legal

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 status before God is changed. Our passport is now changed, so it reads we are citizens of heaven.

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 Now we function differently in this world because we have a new identity. We become a pilgrim people.

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 We become exiles. This world is not our true home. Verse 1 continues, the reason the world does not

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 know us is that it did not know him. Jesus came into this world that he made. He came to his own people,

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 but his own people didn't receive him, didn't recognize him. And in a similar way, as the people

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 of God, as we're given this new identity, we become distinctly different. We're a set-apart people.

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 We're a holy people. We're in the world, but not of the world. And as we thought about this morning,

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 sometimes that will lead to opposition and difficulty because of this new identity that we have. So we

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 have this Christian privilege that God has loved us, that he has changed us, that he's put his name

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 on us, and he's given us this identity that is fixed and permanent. And through knowing the Lord Jesus

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 Christ, we have this invitation to enjoy, not just to watch, but to enjoy the out-of-this-world love of

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 God as we trust in Jesus and what he did on the cross. And what becomes clear in John's thinking is it's

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 God's love for his people that is the foundation of our shared faith. It's this reality that we are

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 brothers and sisters in Christ, eternally known and loved and chosen and saved. And we share this joy,

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 this joy of God lavishing his love on us. You hear that word lavish under what you think of.

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 Perhaps like me, you think of a great meal, a great feast. The Christian family are invited to feast

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 together on God's amazing grace and love shown towards us in the Lord Jesus Christ. It's the

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 foundation of our faith, and it's also the foundation of our shared fellowship. We should be called

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 children of God. That is what we are. This isn't just a personal, a private thing. It's a corporate

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 thing. Again, it's a reminder that the church isn't built like every other social club. It doesn't come

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 into existence because we share a certain culture. Rather, it's built on this spiritual fellowship.

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 It's built on the reality of union with Christ, shared communion with the Lord Jesus.

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 I wonder as we look around a church gathering like this, how do we see one another? What do we see as

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 we look around? And what John would have us to do is he would have us to put on gospel glasses

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 to see one another as we are in Christ, to understand that we are children of God, loved by God.

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 So that's the first thing. Children of God are loved by God. The second thing, and this is so important

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 for our identity also, is that the children of God share a glorious future hope.

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 Again, got me thinking about family life. Family life often brings with it that sense of happy

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 anticipation. You know, we think about whether it's from your childhood or just now. Often,

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 our families, we're looking forward. Maybe we're looking forward to the next holiday, or the next time we can

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 gather together all in one place. Maybe it's just looking forward to having time to share a meal

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 together. But there's always a sense of anticipation. It's always been true of families. There are hard

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 times, but there are good times that we anticipate. And the same is wonderfully true in the family of God.

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 And John wants to remind us of this future happy anticipation as a truth that would be so amazing to us

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 that it would keep us persevering in following Jesus. And it would create a longing for what is

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 still to come. So John's writing to a group of people, and some of their leaders have left. They've

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 decided to stop following Jesus. And they're preaching another message. And the church has been rattled by

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 that and shaken by that. And so John wants to reassure them in the present, you're loved by God,

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 but to give them this great future hope as well. Two aspects that we can draw to our attention. In

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 verse 28, here's one aspect of this glorious hope, that for those who are trusting in Jesus,

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 we can have confidence at Christ's coming. And now, dear children, continue in Him,

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 so that when He appears, we may be confident and unashamed before Him at His coming.

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 You'll maybe notice there's four C's in there. I have four different words we can see. That's

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 quite helpful for us. So notice that this is addressed to dear children. So he's going to

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 talk about hope, but this is a specific hope. This isn't just a general hope. This is a hope

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 for those who belong to God, those who are trusting in Jesus, who become children of God,

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 and what does He say to those children? He says, continue in Him. John loves that language of

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 continue in Him, abide in Him, remain in Him. We heard it, didn't we, in John chapter 15.

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 I am the vine, you are the branches. And the church then, as Jesus was speaking,

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 were invited to remain in Christ. Our faith must be rooted and established in Christ. We must remain

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 in Christ's words, trusting and obeying the truth of God's Word, the truth of the gospel. And so we must

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 continue in our union with Christ, remain in Him as we look to enjoy this hope.

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 John also reminds them that there is a definite point in view, so that when He appears, is mentioned,

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 and it says, we may be confident and unashamed before Him at His coming. So there's this reality

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 that Jesus will appear one day. He came once in humility, born in a stable. He will come again

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 in glory, and everybody will see Him, and everybody will stand before Him on the judgment day. And

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 that's what's in view in verse 28, and there's two different responses on that day. And so even as we

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 think about the confidence that we can have as Christians, there's a reminder of the importance

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 of being right with Jesus today. If we want to have confidence for our future, if we want to meet

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 Jesus with confidence rather than shrinking back in shame because of unbelief, we need to put our trust

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 in Jesus today, that His coming would be joy for us and not shame. But Jesus is writing to dear

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 children. He's writing to believers. And so He's saying that coming of Christ, which could bring fear

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 if you didn't have faith, will lead you to be confident because you do trust in Christ. He wants

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 to reassure believers. If you know, if you're living in God's love for us in Christ, if you love Him,

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 you can have bold confidence to meet Him. That the return of Jesus will be like the joy of homecoming,

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 as we're welcomed into our eternal home for all eternity. So there's that great hope and confidence

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 that we can have at Christ's coming. And connected to that in chapter 3 and verse 2, there is this great

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 hope that when Christ appears, we will be conformed to Christ's image. A fancy way of saying we shall be

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 made like Him. Dear friends, now we are children of God, and what we will be is not yet been made known,

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 but we know that when Christ appears, we shall be like Him, for we shall see Him as He is.

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 Just to think more broadly about this letter, John, in his Gospel and in this letter, he loves

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 opposites. So he'll speak about light, and he'll speak about dark, and he'll speak about love, and he'll

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 speak about hate. And as we hear these statements,

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 sometimes as Christians, it makes us very aware of our own feelings. So for example, in chapter 1

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 and verse 6, we hear this, if we claim to have fellowship with Him, and yet walk in the darkness,

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 we lie. But the reality is, even as Christians, all too often we find ourselves choosing the darkness of

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 sin. We know we belong to Him, but still often we make wrong choices and we choose darkness instead

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 of light. Chapter 3, verse 11, this is the message you heard from the beginning, we should love one

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 another. It's really clear how we should treat one another, but too often instead of showing love,

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 we'll find ourselves grumbling, perhaps we'll find ourselves gossiping, perhaps even we'll find ourselves

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 hating others whom God loves and whom Jesus died for. And that's simply to say that there is this

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 tension that exists within us, that we can at one and the same time know that we are God's children

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 and be aware that we are at the same time works in progress. That we have been made in the image of

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 God, but that image has been defaced by sin. Remember we thought about that? God is at work in restoring and

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 renovating, but that work is not complete. And so often we feel that tension in the way that we live.

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 But here's the great hope that is a day coming when Christ appears, when that renovating work of the

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 Holy Spirit will be complete. Again, to go back a couple of weeks, remember we used this illustration,

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 the Just Stop Oil protesters throwing soup on Van Gogh's masterpiece, The Sunflowers. We saw

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 the masterpiece that was spoiled and that was damaged, but that masterpiece was then restored

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 by the experts and returned to its original glory. And that's a helpful picture of the work that God

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 does in each of us. And on that day, the day when Christ appears, that's the day John gives us hope

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 that when our trust is in Jesus, we will be conformed. We will be made like the risen Christ. The image of God

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 will be perfectly restored. Notice that John says there's an element of mystery about what's still to

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 come for the people of God. What we will be has not yet been made known. There are things that are simply

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 too much for us to take in, too wonderful for us to be able to grasp, but here are things we do know.

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 We know, end of verse 2, that when Christ appears, so His appearing is definite, we shall be like Him

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 and we shall see Him as He is.

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 We shall be like Him as He is.

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 What amazing love that would work in us to the extent that there is a day coming when you and I,

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 if our faith is in Jesus, will be morally perfect. When we will be unable to sin. When we will be perfected

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 in our love towards God and towards one another. There is a day coming for the Christian when we will be

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 as beautiful in character as the Jesus we meet in the Gospels. That's a loving transformation.

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 That should make us stop and behold and worship. Back to family anticipation.

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 You can probably think about this. Think about a family gathering that you've really looked forward to.

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 Think about a holiday that you've really anticipated. The reality that often is met

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 is that something or someone can spoil it. It could be something as simple as traffic. It could be

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 something as simple as an argument over a board game. It could be a discussion that turns in a really

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 negative way. Often we find that that great expectation is then tainted because of something

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 that happens because we are not perfect. And here's why I bring that up. When we hear the reality,

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 you and I will spend eternity together. For John that's intended to make us worship with joy,

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 it might make us groan on the inside. It might even make us fearful. Because sometimes we really struggle

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 with one another in the Christian family. It can be hard living life together because we are saints and

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 we are sinners. And what John would say to us again is that we need to learn to see ourselves and our future

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 differently and see one another differently. We again need to put on those gospel glasses because

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 heaven is going to be different. The new creation is going to be different. Why? Because it's a world

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 of perfect love. It's a world where there is no sin. So we will positively cross the room to greet one

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 another rather than cross the room to avoid one another as we might find ourselves doing sometimes.

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 And at the centre of our joy, at the centre of our glorious future, we see Jesus. We get to worship

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 our glorious, loving Saviour. And that is something worth thinking about and that is something worth

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 talking about because this is a shared future hope. Think about it in our families. You've got a holiday to

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 look forward to. Typically you're going to be talking about it as you get ready, as you're waiting.

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 We should be talking together about this wonderful future that we have together. So I remember when I was

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 eight, nine, ten, there was an old lady in our church called Morang Makai. I remember two things

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 about Morang Makai. One, she made the best double-decker pancakes on the planet. But she also spoke to us

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 eight, nine, ten-year-olds often encouraging us to think about the fact that Jesus was coming again.

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 At that point, I wasn't even a Christian, but I got that sense that she was wonderfully excited

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 about this shared hope for all the people of God. I still remember the pancakes, but I remember that hope.

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 It seemed so surprising and so wonderful and so fresh in her imagination. May that be true for

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 all of us as we understand this hope that's for us, but it's a hope that we share.

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 One last thing to recognize in this text that's really brief. The children of God, we share his family values.

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 John's logic as he talks to the church of the Lord Jesus. He says, this is who you are, your children of God.

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 He says, this is your glorious future. But then he takes it one step further. He says, so here is how you and I should live

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 today. God's family is to look and to feel a certain way.

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 God's family is to look and to see, this is what the family of God values. Just as it didn't take me too

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 long with a house swap to understand, this is some of what this family values. It should be apparent

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 what the family of God values. And also just as children take on the likeness of a parent or parents,

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 there is this reality that John points to, that children loved by God, children who are saved by

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 grace, children who are filled with the Spirit, we will more and more take on the likeness of our Father

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 and of Jesus our elder brother. So look at chapter 2 in verse 29. This is in reference to Jesus. If you

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 know that he is righteous, you know that everyone who does what is right has been born of him.

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 So there is Jesus who lived in perfect righteousness, the Son of God who always lived in line with God's

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 standards, lived in perfect obedience, lived with perfect love. And one of the tests to show here

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 as a child of God is that we are practicing righteousness by the grace of God, with the help

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 of the Spirit, seeking to be more and more like our elder brother. Righteous because he is righteous.

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 And then verse 3, notice the connection, all who have this hope, this hope at Christ's appearing,

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 all who have this hope in him, purify themselves just as he is pure. So the idea that we find in the

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 Old Testament of purity, of being ceremonially pure and clean and fit for God's presence, Jesus is the

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 perfectly pure one, utterly blameless and spotless, morally, spiritually perfect. But there is this wonderful

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 truth that God that God is making his children pure, that we are called to participate again with the help of

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 the Spirit in seeking to purify ourselves and seeking to put off the old and to put on the new. And we do

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 that of course with a wonderful promise that we will be like Jesus one day, that one day we too will be

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 pure and righteous when we are with Jesus, made like Jesus. In John 15, John spoke about those who abide in

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 Christ, those who remain in Christ, those who remain in Christ, will bear fruit. You can think about bearing

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 the fruit of the Spirit, Galatians 5, 22 and 23. As the Spirit is at work in us, making us more like Jesus,

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 we will be displaying this love, joy, peace, patience, and kindness, and goodness, and faithfulness,

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 and gentleness, and self-control. That's a perfect description of Jesus, perfect character.

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 That's what God is looking to establish in his believing people. We're not made perfect yet,

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 but we're called to pursue righteousness and purity, knowing that one day we will be. We aim for holiness

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 today because we know that that's what eternity is going to be like. We will be righteous and pure

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 in heaven and in the new heavens and the new earth. We want to avoid culture shock. We want to live as

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 closely to that reality as we can today. Because we are deeply loved children of God,

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 God. And because we share this glorious hope, together we want to bear this family likeness

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 in our church for his glory and for the sake of his kingdom. Let's pray about that together.