WEBVTT

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 Amen. Well, thank you, Cata. Oh, that's loud. Thank you, Cata, for reading that to us and for praying that we do ask that God will bless the reading of his word and as we open it up this morning.

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 And it's great to be in Galatians. It's a great letter and we trust that we will learn a lot this morning.

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 You know, it's good to do a recap. Some of you maybe haven't been here the last couple of weeks. This is our third installment in Galatians and we'll be doing it through

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 to November. So this is our third installment. We're in chapter two. So if you've not been, you've missed chapter one.

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 And maybe you have been here the last couple of weeks, but our minds are weak, aren't they? So it's always good to have a recap.

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 So this is a letter of Paul, the apostle, and we'll see him a lot this morning. And he's writing to the churches of Galatia.

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 It says that in chapter one. Now, if you read Acts chapter 13 and 14, you see Paul on his missionary journey where he goes through, he visits, he encourages, he helps to run and to challenge these churches in the province of Galatia.

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 We can see some of them there. We have Iconium, Antioch, Lystra, Derby. These are places that are mentioned.

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 You know, it's great to go and read Acts. That's your homework. My youngest daughter, she just started school. She loves homework. Brilliant.

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 So I hope you guys are the same, but go and read Acts. Read the background, the context of Galatians. It is very helpful.

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 OK, but in Acts 13 and 14, Paul goes through these churches and that is who he is writing to.

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 That there is modern day Turkey. You might recognize it. That is the situation that we are in.

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 But Paul, he is writing an impassioned and a frustrated letter to these churches.

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 Why? Well, he's addressing a false teaching.

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 This false teaching that the Christians, especially the Gentile Christians, they had to follow certain Jewish laws in order to be truly saved.

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 That was this false teaching that had come in.

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 And Paul is writing to challenge that.

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 And he's writing in about A.D. 48 to 50, probably around A.D. 50 is the timeline on that one.

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 And we saw in chapter one, we saw that Paul, he calls himself an apostle.

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 What does that mean?

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 Well, it means that he was commissioned by God himself, was given the message directly to go and tell others.

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 And we see in chapter one that he defends his authority to be doing so.

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 He also defends the message that he is giving.

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 This message is that there's only one gospel.

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 That Paul, he was commissioned by Jesus.

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 He received it from Christ himself.

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 I know that word gospel.

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 I'm always wary we use words that maybe aren't common in the world.

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 Well, to define the word gospel, it means the message concerning Christ, God's kingdom and salvation.

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 That is what the gospel means.

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 And literally, it means good news.

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 But we'll see the gospel again in a minute.

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 But Paul, in chapter one, he's defended his authority and his character to preach.

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 He's addressed the presence of this false teaching.

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 He's defended his calling.

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 And this is necessary.

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 Because if people don't think he has the right to speak, then they're not going to listen to the content of his message, are they?

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 So that was chapter one.

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 And that brings us to this morning.

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 And hopefully, nice and simply, two things to remember.

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 First of all, in the first half, we see the truth of the gospel.

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 And then in our second half, we're going to see the fellowship of the gospel.

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 So let's get stuck into the truth of the gospel.

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 Paul now goes on to defend the message that he has been giving and the truth of it.

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 You know, the truth, it's a bit of a flimsy concept nowadays, I believe.

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 We live in the world of fake news, of AI, where we could watch something and we go, I don't know if that's real.

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 You know, it could be made up.

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 Started with photo editing, now video editing.

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 What is true?

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 What is really true?

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 You know, some people would say we live in a post-truth society.

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 What does that mean?

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 Well, it means that we all have our personal truth.

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 That if it's true to you, then that's fine.

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 But then that makes truth subjective.

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 But truth is not subjective.

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 Truth is black or white.

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 It is one thing or another.

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 Things are true or not.

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 And this morning, we will see the truth of the good news of Jesus laid out and defended.

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 So, please have the Bible in front of you.

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 It's so helpful to have it in front of you as we go through this morning.

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 It is God's word and it is so important to read it.

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 So, in verse 1, in the start of verse 2, we see that after 14 years, Paul goes up again to Jerusalem.

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 So, at the end of chapter 1, he visits Jerusalem after three years of his conversion.

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 And then 14 years later, he goes back to Jerusalem.

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 He takes this man Barnabas with him, who is a partner in the gospel work that he was doing.

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 And he also takes Titus.

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 And we'll talk about Titus in a minute.

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 But you know, he doesn't go up because it's really nice that time of year.

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 He didn't fancy a holiday.

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 It was a revelation from God.

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 He felt God speaking to him and saying, Paul, you need to go to Jerusalem.

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 So, he goes and he meets privately in verse 2, those esteemed as leaders.

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 These were the Jewish leaders, sorry, the Christian leaders in the church in Jerusalem.

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 And they are mentioned later on and we'll speak about them then.

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 But he goes and he presents the gospel to these church leaders in Jerusalem.

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 He goes and presents what he has been speaking about for the past 17 years.

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 You know, in the second half of verse 2, we have a slightly funny phrasing.

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 He says, I wanted to be sure I was not running and had not been running my race in vain.

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 You know, I'm not a big horse racing fan.

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 I don't know if you guys are.

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 I never really got the whole horse thing.

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 If you want to challenge me on that later, feel free.

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 But I never really understood the whole horse racing thing.

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 But you know, sometimes I have found some enjoyment in horse racing.

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 It's when the jockey falls off.

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 Hopefully they're okay, of course.

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 But the horse, it just keeps running.

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 And this horse just, you know, happy as Larry, running along.

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 Having a great time.

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 Here's one here.

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 This was actually a horse in Mexico and it won the race, having lost its jockey at the start.

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 But you know, once again, I don't know anything about horse racing.

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 But the rules of horse racing is that a horse with no jockey can't win.

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 This horse had totally wasted its time and energy by running and absolutely given everything

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 to win this race while he was trained to do.

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 But it was totally pointless.

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 Why am I going on about this?

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 Well, Paul, he doesn't want to have wasted his time.

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 These 17 years that he spent, he doesn't want to have been running this race in vain,

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 as he calls it.

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 But this is strange because Paul, he went up not because he doubted in what he had been doing,

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 not because he didn't trust the gospel that he had been preaching.

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 No, he went because he felt God wanted him to go.

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 Paul wasn't unsure.

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 Paul was confident in the gospel of Jesus Christ that he was preaching.

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 He had got it straight from Christ himself.

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 He was an apostle.

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 He had spent so long.

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 He was so committed to this good news that he was going around telling others about.

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 He was so committed to it.

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 He was suffering for it.

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 And he would go on, as I'm sure you know, to suffer even more and eventually be killed

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 for this message that he was proclaiming around the world.

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 So what does he mean here?

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 Well, he's fighting for the truth.

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 That truth that Gentiles can be saved by faith alone.

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 If these other Christian leaders in the center of Judaism in Jerusalem,

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 if these church leaders disagreed with him, if they undermined him,

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 then Paul's work, in a sense, would have been in vain.

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 The Gentile Christians, their confidence and their faith

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 would have been shattered.

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 It would have emboldened these false teachers who are saying the wrong thing.

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 But thankfully, we see that Paul has not been running in vain.

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 We meet this man, Titus, in verse 3.

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 Yet not even Titus, who was with me, was compelled to be circumcised,

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 even though he was a Greek.

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 So Titus was a Greek.

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 He was not a Jew, essentially, a Gentile.

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 Okay?

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 That he was brought up to the center of Judaism.

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 But, you know, he wasn't made to be circumcised

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 by the Christians in Jerusalem so that he could fit in.

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 The main, but not the only thing that these false teachers were saying

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 was that these Gentile Christians should be circumcised.

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 That's something that the Jews followed from the Torah, their laws.

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 But there was other laws they were trying to put on these new Christians.

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 But circumcision was one of the main ones that they tried to impose.

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 But, you know, if Titus wasn't made to be circumcised here

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 by those who ran the church in Jerusalem,

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 then it means that no one should be, that no one has to.

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 Jesus plus nothing.

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 Jesus minus nothing.

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 The good news of the gospel is that it is just Jesus.

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 That Jesus is enough.

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 In verse 4, Paul explains what he's talking about.

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 He explains what he's talking about.

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 He says,

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 This matter arose because some false believers had infiltrated our ranks

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 to spy on the freedom that we have in Christ Jesus

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 and to make us slaves.

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 These Judaizers, as they were called,

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 they were trying to put these Christians back into the slavery of rules.

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 that you must do X, Y, and Z in order to be saved.

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 But, you know, if anyone was going to stick to the Jewish laws,

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 it would have been Paul.

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 Paul, as he admits in chapter 1,

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 he was top Jew.

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 He was zealous.

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 He loved the rules.

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 That was what he lived for.

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 In chapter 1, verse 14, he says,

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 I was advancing in Judaism beyond many of my own age

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 among my people

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 and was extremely zealous for the traditions of my fathers.

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 You know, the false teaching that creeps in here

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 is very close to the truth.

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 These false teachers,

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 they weren't saying to abandon all that they'd heard

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 and go back to, you know,

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 all following all of the rituals and all of the traditions.

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 But they were just adding things on.

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 And, you know, it's often when false teaching comes in,

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 it sounds almost right.

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 If we were to play that game,

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 have you played it two truths and a lie?

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 Most people have played that game.

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 We play it with a teenager sometimes.

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 So if I was to tell you things that are true about myself,

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 two of them,

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 and I was to give you a lie,

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 you know, if I give you an outrageous lie,

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 like I'm the president of America,

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 you would spot it a mile off, wouldn't you?

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 But if I said something that,

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 oh, that could be true,

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 if I just twist it a little bit,

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 I'm more likely to get away with it.

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 And that's the game.

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 But, you know, that's a little bit like false teaching.

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 That's when false teaching can be dangerous,

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 and that is why Paul is addressing it here.

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 Paul, he is fighting for the freedom found in the gospel.

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 We might hear from society or friends or family,

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 we might hear that, you know, Christianity,

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 well, it's oppressive.

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 It's old-fashioned.

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 It's just rules.

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 Oh, you can't do that.

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 And you must do this.

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 And you have to go to church on a Sunday.

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 And you can't do that before you're married.

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 And all that kind of stuff.

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 Maybe that's what we hear.

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 But the truth is that the gospel of Jesus Christ is freedom.

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 What do I mean by that?

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 Well, it's freedom from sin.

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 It's freedom from the curse of sin.

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 The curse of sin.

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 We are all sinful by nature.

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 Yeah, we all have individual sin.

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 We mess up at times.

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 Well, that is because we are sinful in and of ourselves.

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 What does that mean?

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 Well, it means that we have an eternal separation from God.

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 God is just.

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 God is holy.

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 That means that he cannot just put up with our disobedience.

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 Cannot just put up with our sinful nature.

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 God wouldn't be just if he just said,

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 you know what?

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 I'll let you off this time.

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 God is holy and God is just.

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 The law, these rules that the Jews had to follow,

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 all that it achieved was it pointed out to the fact that they couldn't follow them.

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 If I gave you a massive list of rules,

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 all that would happen is that you would feel guilt and shame

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 and you would feel not good enough

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 because you wouldn't be able to follow them.

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 That was essentially what the law did for the Jews.

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 You know, the gospel of Jesus Christ,

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 it says that Jesus, he came to this earth.

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 We're approaching that time of year again when we'll think about that.

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 But Jesus came, he came as fully human.

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 So he could feel how we feel.

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 He could be tempted.

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 But he was also fully God,

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 which meant that he did not sin.

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 He resisted temptation.

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 He lived that perfect life.

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 And he went all the way to the cross.

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 And as he lived his life,

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 he made many claims and he backed them up with miracles,

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 which proved that he was who he said he was,

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 the Son of God.

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 He went all the way to that cross that we think about Easter time.

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 He gave up his life.

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 And yet he suffered physically.

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 And yes, he died physically.

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 But in those three hours of darkness,

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 that eternal separation from God,

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 that separation of God that we deserve,

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 it was put upon him,

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 the undeserving one.

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 Why?

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 So that if we trust in him,

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 we don't have to face that.

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 And he physically died.

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 But he was resurrected again,

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 showing that sin and death had no hold upon him

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 because he didn't deserve to die.

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 He witnessed to many and then ascended back to heaven

00:16:24.980 --> 00:16:27.420
 and is preparing a place for us.

00:16:27.480 --> 00:16:28.680
 How wonderful is that?

00:16:28.679 --> 00:16:31.620
 That means that if we trust in him,

00:16:32.059 --> 00:16:35.939
 if we rely on Christ and not on ourselves,

00:16:36.000 --> 00:16:37.159
 as we sung about earlier,

00:16:37.299 --> 00:16:38.239
 yet not I,

00:16:38.439 --> 00:16:39.819
 but through Christ in me,

00:16:40.639 --> 00:16:45.659
 then we can have our sin problem forgiven.

00:16:45.659 --> 00:16:49.919
 That we can have freedom in the gospel of Jesus Christ.

00:16:50.819 --> 00:16:51.500
 Graham Helpfully,

00:16:51.600 --> 00:16:52.240
 a couple of weeks ago,

00:16:52.319 --> 00:16:52.579
 said,

00:16:53.159 --> 00:16:54.319
 by grace alone,

00:16:55.019 --> 00:16:56.480
 through faith alone,

00:16:57.139 --> 00:16:58.699
 in Jesus alone.

00:16:58.980 --> 00:17:00.139
 That is the good news,

00:17:00.219 --> 00:17:01.500
 the truth of the gospel

00:17:01.500 --> 00:17:03.519
 that Paul was getting across.

00:17:04.559 --> 00:17:04.799
 You know,

00:17:04.839 --> 00:17:06.039
 if that is not you this morning,

00:17:06.420 --> 00:17:07.519
 please speak to me after.

00:17:08.079 --> 00:17:09.599
 Please go along to Hope Explored.

00:17:09.799 --> 00:17:10.539
 What a great opportunity

00:17:10.539 --> 00:17:12.200
 to go and discuss these things

00:17:12.200 --> 00:17:13.640
 and to really tease them out.

00:17:15.500 --> 00:17:17.480
 It's the most important thing we'll ever do

00:17:17.480 --> 00:17:18.900
 is address our position

00:17:18.900 --> 00:17:21.160
 before the God who made us

00:17:21.160 --> 00:17:22.740
 and the God who loves us.

00:17:23.559 --> 00:17:23.779
 But you know,

00:17:23.799 --> 00:17:24.580
 if we are saved,

00:17:24.660 --> 00:17:26.840
 then we respond in love and appreciation.

00:17:27.240 --> 00:17:29.900
 We respond by doing what he wants us to do.

00:17:30.259 --> 00:17:31.380
 Not because we have to,

00:17:31.620 --> 00:17:33.920
 not because of a condition of our salvation,

00:17:34.539 --> 00:17:36.539
 but because we want to.

00:17:37.880 --> 00:17:38.220
 And you know,

00:17:38.279 --> 00:17:39.500
 not reverting back

00:17:39.500 --> 00:17:41.660
 to what we were doing before

00:17:41.660 --> 00:17:42.860
 in our sinful ways.

00:17:44.620 --> 00:17:45.759
 It's a silly example,

00:17:45.900 --> 00:17:47.000
 but it's the only one I thought of.

00:17:47.100 --> 00:17:48.779
 Can you imagine being set free from prison?

00:17:50.240 --> 00:17:51.040
 Captive in there.

00:17:51.779 --> 00:17:53.519
 You've got the whole world in front of you,

00:17:53.880 --> 00:17:54.880
 but you keep going back

00:17:54.880 --> 00:17:57.140
 because you really enjoyed the yard time

00:17:57.140 --> 00:17:58.940
 where you could look up to the sky

00:17:58.940 --> 00:18:01.160
 and imagine the possibilities out there.

00:18:02.120 --> 00:18:03.100
 That's probably just a,

00:18:03.380 --> 00:18:04.460
 like what I see in films,

00:18:04.540 --> 00:18:06.080
 it's probably not reality at all.

00:18:06.600 --> 00:18:06.820
 But you know,

00:18:06.820 --> 00:18:07.340
 imagine that.

00:18:07.340 --> 00:18:09.120
 Imagine going back to something like that.

00:18:09.119 --> 00:18:10.639
 But in a sense,

00:18:10.699 --> 00:18:12.299
 if we go back to our sinful ways

00:18:12.299 --> 00:18:13.259
 after being saved,

00:18:13.399 --> 00:18:14.539
 then that's what we're doing.

00:18:17.039 --> 00:18:18.959
 So that is the truth of the gospel.

00:18:19.639 --> 00:18:20.199
 And to finish,

00:18:20.279 --> 00:18:21.139
 we have the fellowship

00:18:21.139 --> 00:18:23.539
 of the gospel.

00:18:24.639 --> 00:18:26.759
 I don't know if you hear the phrase

00:18:26.759 --> 00:18:27.899
 the fellowship of,

00:18:27.900 --> 00:18:28.860
 and in your head,

00:18:28.900 --> 00:18:29.740
 you just start going,

00:18:30.080 --> 00:18:34.480
 a few blank faces.

00:18:34.680 --> 00:18:36.060
 I'm talking about the Lord of the Rings,

00:18:36.420 --> 00:18:39.720
 the fellowship of the ring.

00:18:40.800 --> 00:18:41.800
 So the Lord of the Rings,

00:18:41.920 --> 00:18:43.660
 the J.R. Tolkien book,

00:18:43.700 --> 00:18:46.000
 and then the famous film series.

00:18:46.940 --> 00:18:48.820
 Here we have the fellowship of the ring.

00:18:48.940 --> 00:18:50.200
 There are a varied bunch.

00:18:50.580 --> 00:18:51.360
 Ignore the horse,

00:18:51.759 --> 00:18:53.160
 just photo bombed in there.

00:18:53.680 --> 00:18:54.480
 But the rest of them,

00:18:54.480 --> 00:18:55.839
 you've got an elf,

00:18:56.140 --> 00:18:57.759
 you've got a man,

00:18:57.900 --> 00:18:58.539
 you've got a wizard,

00:18:58.920 --> 00:19:00.019
 you've got a king,

00:19:00.599 --> 00:19:02.120
 and you've got the hobbits,

00:19:02.240 --> 00:19:02.740
 of course.

00:19:03.279 --> 00:19:04.220
 And this fellowship,

00:19:04.400 --> 00:19:05.140
 they came together.

00:19:05.559 --> 00:19:06.339
 They had a purpose.

00:19:06.579 --> 00:19:07.680
 They had something to do.

00:19:08.360 --> 00:19:09.860
 They wanted to get rid of this ring.

00:19:09.980 --> 00:19:10.980
 They went on a quest.

00:19:11.279 --> 00:19:12.759
 They all had the same purpose

00:19:12.759 --> 00:19:14.160
 and goal in mind,

00:19:14.519 --> 00:19:16.519
 and they were dedicated to it.

00:19:16.860 --> 00:19:18.279
 And they traveled all that way

00:19:18.279 --> 00:19:19.400
 to Mordor.

00:19:19.500 --> 00:19:19.700
 Anyway,

00:19:19.799 --> 00:19:21.299
 you can watch it later on.

00:19:21.920 --> 00:19:23.019
 But read Acts first.

00:19:23.019 --> 00:19:23.420
 Okay.

00:19:25.379 --> 00:19:25.859
 So,

00:19:26.059 --> 00:19:27.359
 why am I talking about this?

00:19:27.960 --> 00:19:28.180
 Well,

00:19:28.200 --> 00:19:29.639
 this was the fellowship of the ring.

00:19:29.819 --> 00:19:31.019
 But here in the second half,

00:19:31.079 --> 00:19:33.220
 we see the fellowship of the gospel.

00:19:34.460 --> 00:19:36.759
 Here we see that the Christians here,

00:19:36.839 --> 00:19:39.180
 they had a common goal and purpose.

00:19:39.920 --> 00:19:41.420
 They wanted to see the good news

00:19:41.420 --> 00:19:43.440
 of the gospel spread abroad.

00:19:44.019 --> 00:19:45.379
 And they have real unity

00:19:45.379 --> 00:19:46.440
 in what they are doing.

00:19:47.639 --> 00:19:48.720
 In verse 6,

00:19:49.500 --> 00:19:50.319
 read along with me,

00:19:50.359 --> 00:19:50.740
 it says,

00:19:50.740 --> 00:19:52.539
 As for these who were held

00:19:52.539 --> 00:19:53.819
 in high esteem,

00:19:54.480 --> 00:19:55.279
 whatever they were

00:19:55.279 --> 00:19:56.440
 makes no difference to me.

00:19:56.539 --> 00:19:58.079
 God does not show favoritism.

00:19:58.620 --> 00:20:00.559
 They added nothing to my message.

00:20:02.420 --> 00:20:03.920
 These esteemed others,

00:20:04.019 --> 00:20:04.740
 as Paul calls them,

00:20:04.779 --> 00:20:05.660
 they had nothing to add

00:20:05.660 --> 00:20:07.000
 to what Paul was preaching.

00:20:08.079 --> 00:20:09.579
 The gospel is the gospel.

00:20:10.339 --> 00:20:11.420
 And that was true then.

00:20:12.079 --> 00:20:12.960
 And it's true now.

00:20:13.839 --> 00:20:15.099
 That's why we need to guard

00:20:15.099 --> 00:20:16.220
 against false teaching

00:20:16.220 --> 00:20:18.120
 if it comes in at all.

00:20:18.119 --> 00:20:19.739
 And Peter,

00:20:19.839 --> 00:20:20.899
 he's named later on.

00:20:21.079 --> 00:20:22.339
 It might be in your version,

00:20:22.519 --> 00:20:22.919
 Cephas.

00:20:23.099 --> 00:20:23.619
 That's him.

00:20:23.759 --> 00:20:24.219
 That's Peter.

00:20:25.219 --> 00:20:26.459
 But he had seen firsthand

00:20:26.459 --> 00:20:28.019
 in Acts chapter 10 and 11,

00:20:28.139 --> 00:20:29.379
 he had seen the Gentiles

00:20:29.379 --> 00:20:30.299
 come to faith

00:20:30.299 --> 00:20:31.459
 and receiving the Spirit

00:20:31.459 --> 00:20:32.959
 with no add-ons,

00:20:33.079 --> 00:20:34.719
 just by accepting the truth

00:20:34.719 --> 00:20:36.079
 of what Jesus had done,

00:20:36.159 --> 00:20:37.419
 his death and resurrection.

00:20:38.919 --> 00:20:39.879
 Acts 11 and 18,

00:20:39.959 --> 00:20:40.819
 when they heard this,

00:20:40.879 --> 00:20:42.219
 they had no further objections

00:20:42.219 --> 00:20:44.000
 and praised God,

00:20:44.119 --> 00:20:44.379
 saying,

00:20:44.380 --> 00:20:45.040
 So then,

00:20:45.180 --> 00:20:46.440
 even to the Gentiles,

00:20:46.580 --> 00:20:48.200
 God has granted repentance

00:20:48.200 --> 00:20:49.500
 that leads to life.

00:20:52.000 --> 00:20:52.480
 So Peter,

00:20:52.600 --> 00:20:53.520
 he couldn't add to this

00:20:53.520 --> 00:20:55.220
 because he had seen it firsthand.

00:20:56.820 --> 00:20:57.280
 And Paul,

00:20:57.420 --> 00:20:57.820
 interestingly,

00:20:58.040 --> 00:20:59.480
 he sees no hierarchy

00:20:59.480 --> 00:21:01.380
 because God doesn't.

00:21:02.680 --> 00:21:03.200
 It says,

00:21:03.300 --> 00:21:04.380
 God does not show favoritism.

00:21:05.740 --> 00:21:08.060
 All are the same before God.

00:21:08.240 --> 00:21:11.460
 Everyone is equal before God.

00:21:11.460 --> 00:21:12.600
 We can maybe explore that

00:21:12.600 --> 00:21:13.980
 in growth groups

00:21:13.980 --> 00:21:15.180
 or discuss after maybe

00:21:15.180 --> 00:21:16.600
 about how that would relate

00:21:16.600 --> 00:21:18.180
 in church circles,

00:21:18.340 --> 00:21:19.400
 but that's not time

00:21:19.400 --> 00:21:20.279
 for that this morning.

00:21:21.779 --> 00:21:22.980
 But we are all the same

00:21:22.980 --> 00:21:23.680
 before God.

00:21:24.480 --> 00:21:25.519
 When God looks out,

00:21:25.579 --> 00:21:27.059
 he sees us in two categories.

00:21:27.259 --> 00:21:29.240
 It's sinners or saved.

00:21:30.720 --> 00:21:32.340
 So that means if we are saved,

00:21:32.400 --> 00:21:33.440
 then we are all equal.

00:21:37.500 --> 00:21:38.039
 You know,

00:21:38.059 --> 00:21:38.640
 it's remarkable

00:21:38.640 --> 00:21:40.319
 that nothing is added to

00:21:40.319 --> 00:21:41.319
 in the gospel here

00:21:41.319 --> 00:21:43.039
 that Peter and the others,

00:21:43.119 --> 00:21:44.099
 they basically sign off

00:21:44.099 --> 00:21:44.399
 and say,

00:21:44.519 --> 00:21:45.019
 we are preaching

00:21:45.019 --> 00:21:45.879
 the same gospel.

00:21:46.419 --> 00:21:46.980
 Think about it.

00:21:47.039 --> 00:21:48.480
 14 years has elapsed

00:21:48.480 --> 00:21:50.019
 between when they've seen each other.

00:21:50.639 --> 00:21:52.419
 Think of the distances involved.

00:21:52.960 --> 00:21:53.839
 This wasn't in the day

00:21:53.839 --> 00:21:54.599
 that you could email

00:21:54.599 --> 00:21:55.460
 or send a text

00:21:55.460 --> 00:21:55.839
 and say,

00:21:55.939 --> 00:21:56.099
 oh,

00:21:56.599 --> 00:21:58.159
 how's your doctrine on this?

00:21:58.960 --> 00:21:59.839
 What do you think about that?

00:21:59.919 --> 00:22:01.240
 Can you remind me of this?

00:22:02.639 --> 00:22:02.899
 You know,

00:22:02.919 --> 00:22:03.720
 in human terms,

00:22:03.819 --> 00:22:05.319
 this is remarkable,

00:22:06.019 --> 00:22:06.720
 but it's because

00:22:06.720 --> 00:22:08.099
 of the work of God.

00:22:08.200 --> 00:22:09.359
 This is God's work.

00:22:10.319 --> 00:22:11.700
 And so the gospel

00:22:11.700 --> 00:22:13.579
 has been stuck to.

00:22:13.779 --> 00:22:14.619
 The truth of it

00:22:14.619 --> 00:22:15.759
 has been kept.

00:22:16.779 --> 00:22:18.519
 And we see in verse 7 and 8

00:22:18.519 --> 00:22:19.519
 that God is working

00:22:19.519 --> 00:22:20.939
 in Paul and Peter,

00:22:21.179 --> 00:22:23.079
 but in different ways.

00:22:25.460 --> 00:22:26.539
 Verse 7 says,

00:22:26.539 --> 00:22:49.519
 It is all God's work here.

00:22:49.519 --> 00:22:51.299
 Peter and Paul,

00:22:51.400 --> 00:22:52.639
 they are just messengers.

00:22:53.500 --> 00:22:55.480
 They are just being used by God.

00:22:55.859 --> 00:22:57.359
 And they are equal in role.

00:22:57.639 --> 00:22:58.700
 There is no hierarchy.

00:22:59.099 --> 00:23:00.619
 They just have a different calling.

00:23:01.460 --> 00:23:02.279
 They've been called

00:23:02.279 --> 00:23:03.559
 to go to different places

00:23:03.559 --> 00:23:05.099
 and to speak to different people.

00:23:06.279 --> 00:23:07.480
 And when you break that down,

00:23:07.539 --> 00:23:09.059
 that means that there is no difference

00:23:09.059 --> 00:23:10.440
 between a Jewish Christian

00:23:10.440 --> 00:23:12.319
 and a Gentile Christian.

00:23:12.720 --> 00:23:13.680
 And that really affects

00:23:13.680 --> 00:23:14.500
 the false teaching

00:23:14.500 --> 00:23:15.819
 that was being put in here.

00:23:15.819 --> 00:23:18.000
 There is real unity

00:23:18.000 --> 00:23:19.119
 and responsibility

00:23:19.119 --> 00:23:22.119
 in the body of Christ.

00:23:22.899 --> 00:23:23.960
 What do I mean by that?

00:23:24.000 --> 00:23:24.819
 The body of Christ.

00:23:24.879 --> 00:23:26.039
 Elsewhere in Paul's letter,

00:23:26.139 --> 00:23:27.599
 he talks about the body of Christ.

00:23:27.700 --> 00:23:28.539
 That is the church.

00:23:28.939 --> 00:23:29.700
 Not the building,

00:23:29.819 --> 00:23:30.519
 not Brunsfield,

00:23:30.659 --> 00:23:31.839
 but the global church.

00:23:32.039 --> 00:23:32.879
 All Christians

00:23:32.879 --> 00:23:34.740
 are the body of Christ.

00:23:36.200 --> 00:23:36.460
 You know,

00:23:36.500 --> 00:23:37.480
 what do we know about the body?

00:23:37.799 --> 00:23:39.200
 Well, there's lots of different parts.

00:23:40.200 --> 00:23:41.299
 I can read Paul's letter

00:23:41.299 --> 00:23:42.279
 that explains this.

00:23:42.279 --> 00:23:43.859
 But essentially what he says

00:23:43.859 --> 00:23:45.579
 is that the church

00:23:45.579 --> 00:23:46.960
 is the body of Christ.

00:23:47.139 --> 00:23:48.200
 There's different parts.

00:23:48.799 --> 00:23:49.440
 There are hands.

00:23:49.559 --> 00:23:50.039
 There are feet.

00:23:50.139 --> 00:23:51.279
 They do different roles.

00:23:51.700 --> 00:23:53.000
 But we need all of them

00:23:53.000 --> 00:23:54.539
 for it all to come together

00:23:54.539 --> 00:23:56.579
 and to work well.

00:23:58.519 --> 00:23:59.480
 If we were missing

00:23:59.480 --> 00:24:00.660
 any part of our body,

00:24:00.759 --> 00:24:01.879
 then I'm sure we would struggle

00:24:01.879 --> 00:24:02.680
 in certain ways

00:24:02.680 --> 00:24:03.839
 to do certain things.

00:24:07.500 --> 00:24:09.940
 So they are equal

00:24:09.940 --> 00:24:12.000
 but have different roles.

00:24:13.220 --> 00:24:14.559
 And we see that in verse 9

00:24:14.559 --> 00:24:16.339
 where James, Cephas, and John,

00:24:16.420 --> 00:24:17.559
 those esteemed as pillars,

00:24:18.299 --> 00:24:19.759
 they gave me and Barnabas

00:24:19.759 --> 00:24:22.259
 the right hand of fellowship

00:24:22.259 --> 00:24:24.960
 when they recognized

00:24:24.960 --> 00:24:26.379
 the grace given to me.

00:24:26.539 --> 00:24:27.819
 They agreed that we should go

00:24:27.819 --> 00:24:28.879
 to the Gentiles

00:24:28.879 --> 00:24:30.980
 and they to the circumcised.

00:24:31.819 --> 00:24:34.279
 There's marvelous common appreciation

00:24:34.279 --> 00:24:36.079
 and respect shown here

00:24:36.079 --> 00:24:38.139
 between these two parties.

00:24:38.759 --> 00:24:40.779
 Yes, they have different roles.

00:24:40.779 --> 00:24:42.539
 They have different areas.

00:24:42.899 --> 00:24:44.339
 They have a different ministry.

00:24:44.859 --> 00:24:46.200
 But they have the same gospel.

00:24:47.980 --> 00:24:50.259
 There is mutual encouragement here.

00:24:51.019 --> 00:24:52.079
 We'll see next week

00:24:52.079 --> 00:24:53.240
 that there was challenge

00:24:53.240 --> 00:24:55.039
 when things aren't right.

00:24:55.740 --> 00:24:58.559
 There's accountability in this.

00:24:59.240 --> 00:25:00.480
 You know, the right hand of fellowship,

00:25:00.639 --> 00:25:02.160
 it's something that we don't really,

00:25:03.299 --> 00:25:04.720
 maybe that's not fair to say,

00:25:04.799 --> 00:25:05.559
 buy into nowadays,

00:25:05.559 --> 00:25:06.899
 but not explicitly.

00:25:07.960 --> 00:25:09.000
 But you know, really back then

00:25:09.000 --> 00:25:10.119
 it was a strong thing.

00:25:10.220 --> 00:25:11.559
 It meant that we were partnering.

00:25:11.839 --> 00:25:13.480
 We're partnering in this together.

00:25:14.960 --> 00:25:16.519
 It means that there would be encouragement,

00:25:16.819 --> 00:25:17.960
 there would be challenge,

00:25:18.720 --> 00:25:19.599
 that there would be prayer

00:25:19.599 --> 00:25:20.299
 for one another.

00:25:21.119 --> 00:25:22.259
 It was really a sense saying,

00:25:22.339 --> 00:25:24.079
 I am with you no matter what

00:25:24.079 --> 00:25:27.419
 in our shared work of the gospel.

00:25:27.420 --> 00:25:30.220
 This is a great example

00:25:30.220 --> 00:25:33.019
 to follow nowadays.

00:25:33.740 --> 00:25:35.060
 Partnering in our work.

00:25:35.600 --> 00:25:36.620
 It might be in big ways,

00:25:36.680 --> 00:25:37.920
 it might be in small ways.

00:25:38.840 --> 00:25:40.140
 Partnering in the work

00:25:40.140 --> 00:25:41.720
 of spreading the good news of Jesus.

00:25:43.240 --> 00:25:44.920
 So we have our final verse.

00:25:45.700 --> 00:25:46.900
 And it might seem a bit random.

00:25:47.039 --> 00:25:47.279
 It says,

00:25:47.420 --> 00:25:48.480
 All they asked was that

00:25:48.480 --> 00:25:50.539
 we should continue to remember the poor,

00:25:51.120 --> 00:25:53.180
 the very thing I'd been eager to do

00:25:53.180 --> 00:25:54.300
 all along.

00:25:54.299 --> 00:25:57.599
 Seems sort of added on,

00:25:57.839 --> 00:25:58.579
 out of place.

00:25:59.639 --> 00:25:59.940
 But you know,

00:26:00.000 --> 00:26:01.859
 this here is the outflowing

00:26:01.859 --> 00:26:03.200
 of this fellowship.

00:26:05.220 --> 00:26:07.619
 Outflowing of this like-mindedness.

00:26:09.460 --> 00:26:11.519
 It was probably meaning by the poor,

00:26:11.599 --> 00:26:12.299
 it was probably meaning

00:26:12.299 --> 00:26:14.799
 the Jewish Christians in Jerusalem.

00:26:15.279 --> 00:26:16.579
 They were really struggling.

00:26:16.759 --> 00:26:19.180
 They were facing massive hostility

00:26:19.180 --> 00:26:20.700
 for what they believed.

00:26:21.299 --> 00:26:22.919
 They were being persecuted.

00:26:22.920 --> 00:26:24.900
 They were facing really tough times.

00:26:25.019 --> 00:26:26.880
 And we see in Acts

00:26:26.880 --> 00:26:28.340
 that they were raising money

00:26:28.340 --> 00:26:29.060
 in other churches

00:26:29.060 --> 00:26:30.060
 and sending it

00:26:30.060 --> 00:26:32.680
 to these Christians in Jerusalem.

00:26:34.140 --> 00:26:34.440
 You know,

00:26:34.480 --> 00:26:35.240
 if the truth

00:26:35.240 --> 00:26:37.440
 and the fellowship of the gospel

00:26:37.440 --> 00:26:38.640
 is applied,

00:26:38.940 --> 00:26:40.420
 then we're not inward focused.

00:26:40.680 --> 00:26:42.160
 We're not thinking all about us

00:26:42.160 --> 00:26:44.920
 and how things affect us.

00:26:45.300 --> 00:26:46.860
 But we look outward.

00:26:48.560 --> 00:26:49.900
 We look outward.

00:26:49.900 --> 00:26:51.180
 Yes,

00:26:51.220 --> 00:26:52.560
 in message telling,

00:26:53.160 --> 00:26:54.840
 but also physically

00:26:54.840 --> 00:26:56.120
 looking after people

00:26:56.120 --> 00:26:58.420
 and really caring

00:26:58.420 --> 00:26:59.860
 for how other people are.

00:27:00.560 --> 00:27:01.160
 That is

00:27:01.160 --> 00:27:02.620
 the truth

00:27:02.620 --> 00:27:03.259
 and the fellowship

00:27:03.259 --> 00:27:04.060
 of the gospel

00:27:04.060 --> 00:27:05.519
 applied out the way.

00:27:07.980 --> 00:27:09.000
 So as we finish,

00:27:09.100 --> 00:27:09.800
 I thought it'd be helpful

00:27:09.800 --> 00:27:11.620
 just to look at some practical things

00:27:11.620 --> 00:27:12.220
 as to how

00:27:12.220 --> 00:27:13.880
 we can think about this.

00:27:13.960 --> 00:27:15.120
 So from our first section,

00:27:15.480 --> 00:27:16.560
 how can we stick

00:27:16.560 --> 00:27:18.420
 to the truth of the gospel?

00:27:18.420 --> 00:27:18.779
 Well,

00:27:20.000 --> 00:27:20.560
 first of all,

00:27:20.620 --> 00:27:21.120
 there's study.

00:27:22.600 --> 00:27:23.600
 Read the Bible.

00:27:24.140 --> 00:27:24.480
 Yes,

00:27:24.580 --> 00:27:25.060
 individually,

00:27:25.380 --> 00:27:26.340
 it's so important

00:27:26.340 --> 00:27:27.960
 to have that one-on-one time

00:27:27.960 --> 00:27:30.220
 in God's word.

00:27:31.200 --> 00:27:32.480
 In this age that we are in,

00:27:32.560 --> 00:27:33.480
 this is the age

00:27:33.480 --> 00:27:34.640
 that God speaks to us

00:27:34.640 --> 00:27:35.420
 through his word.

00:27:35.500 --> 00:27:36.180
 So it's important

00:27:36.180 --> 00:27:37.140
 that we spend time

00:27:37.140 --> 00:27:37.800
 reading it,

00:27:38.320 --> 00:27:39.220
 understanding it,

00:27:39.300 --> 00:27:40.160
 getting to know it.

00:27:41.720 --> 00:27:42.000
 You know,

00:27:42.019 --> 00:27:42.580
 it's also great

00:27:42.580 --> 00:27:43.300
 to come together

00:27:43.300 --> 00:27:44.560
 on occasions like this

00:27:44.560 --> 00:27:46.400
 and to hear from God's word,

00:27:46.400 --> 00:27:48.680
 to attend home groups,

00:27:49.100 --> 00:27:50.480
 to go to places

00:27:50.480 --> 00:27:51.560
 where God's word

00:27:51.560 --> 00:27:52.340
 is discussed

00:27:52.340 --> 00:27:54.340
 and that we can learn

00:27:54.340 --> 00:27:57.320
 and also when we can be corrected.

00:27:58.980 --> 00:28:00.180
 These things are important.

00:28:00.519 --> 00:28:00.759
 Why?

00:28:01.320 --> 00:28:02.680
 Because if we don't know the Bible,

00:28:02.820 --> 00:28:03.700
 how are we going to spot

00:28:03.700 --> 00:28:05.060
 false teaching coming in?

00:28:05.540 --> 00:28:06.780
 How are we going to guard

00:28:06.780 --> 00:28:07.400
 the truth

00:28:07.400 --> 00:28:09.380
 of the freedom of the gospel?

00:28:11.019 --> 00:28:12.120
 Well, one of the best ways

00:28:12.120 --> 00:28:13.340
 to do so is through prayer.

00:28:13.339 --> 00:28:15.319
 We need to pray

00:28:15.319 --> 00:28:17.659
 because we need God's help

00:28:17.659 --> 00:28:18.399
 in these things.

00:28:19.379 --> 00:28:20.559
 Just as it was God

00:28:20.559 --> 00:28:22.159
 who kept the gospel true

00:28:22.159 --> 00:28:23.879
 in those 14 years

00:28:23.879 --> 00:28:24.839
 and no deviation

00:28:24.839 --> 00:28:26.220
 in that time

00:28:26.220 --> 00:28:27.399
 for Paul and for Peter,

00:28:28.079 --> 00:28:28.379
 likewise,

00:28:28.599 --> 00:28:30.279
 we need the Spirit's help.

00:28:32.259 --> 00:28:33.099
 And lastly,

00:28:33.279 --> 00:28:34.980
 challenging what isn't right.

00:28:36.099 --> 00:28:36.379
 You know,

00:28:36.399 --> 00:28:36.899
 if there's things

00:28:36.899 --> 00:28:37.599
 that aren't right,

00:28:37.699 --> 00:28:38.220
 if there's things

00:28:38.220 --> 00:28:38.939
 that are being said

00:28:38.939 --> 00:28:39.679
 that aren't true,

00:28:39.759 --> 00:28:40.599
 then in a loving

00:28:40.599 --> 00:28:41.939
 and a gracious way,

00:28:41.940 --> 00:28:42.720
 we need to challenge

00:28:42.720 --> 00:28:43.340
 these things.

00:28:43.720 --> 00:28:44.600
 We cannot just let

00:28:44.600 --> 00:28:45.320
 small things,

00:28:45.440 --> 00:28:46.799
 it's not quite right,

00:28:46.900 --> 00:28:48.380
 but we'll just let it go.

00:28:49.160 --> 00:28:49.460
 You know,

00:28:49.480 --> 00:28:50.420
 these things snowball.

00:28:51.380 --> 00:28:52.240
 We cannot allow

00:28:52.240 --> 00:28:53.080
 false teachings

00:28:53.080 --> 00:28:53.840
 to come in

00:28:53.840 --> 00:28:55.039
 because they are dangerous

00:28:55.039 --> 00:28:56.900
 and it will cause

00:28:56.900 --> 00:28:57.720
 a lot of problems.

00:29:00.299 --> 00:29:01.519
 So how can we encourage

00:29:01.519 --> 00:29:02.140
 fellowship

00:29:02.140 --> 00:29:03.920
 in the gospel?

00:29:04.559 --> 00:29:04.779
 Well,

00:29:04.840 --> 00:29:06.019
 meeting with other Christians,

00:29:06.440 --> 00:29:07.120
 meeting together.

00:29:07.880 --> 00:29:08.600
 We're not going

00:29:08.600 --> 00:29:09.660
 to encourage people,

00:29:09.759 --> 00:29:10.120
 we're not going

00:29:10.119 --> 00:29:10.739
 to have fellowship

00:29:10.739 --> 00:29:12.139
 if we don't meet together.

00:29:14.359 --> 00:29:15.459
 As Craig said,

00:29:15.939 --> 00:29:16.599
 grab a coffee

00:29:16.599 --> 00:29:17.319
 at the end,

00:29:18.039 --> 00:29:18.919
 speak to someone.

00:29:20.679 --> 00:29:20.939
 You know,

00:29:21.000 --> 00:29:22.079
 encouraging people,

00:29:22.679 --> 00:29:23.739
 encouraging one another,

00:29:24.279 --> 00:29:25.500
 both within Brunsfield,

00:29:25.619 --> 00:29:25.939
 yes,

00:29:26.419 --> 00:29:27.699
 but then out with as well.

00:29:28.459 --> 00:29:29.359
 How do we do that?

00:29:30.239 --> 00:29:30.639
 Well,

00:29:30.759 --> 00:29:31.439
 within Brunsfield,

00:29:31.519 --> 00:29:32.119
 if we come,

00:29:32.179 --> 00:29:33.399
 we come to the prayer meeting,

00:29:33.899 --> 00:29:34.959
 we'll encourage people

00:29:34.959 --> 00:29:35.919
 by being there,

00:29:36.039 --> 00:29:36.799
 by attending,

00:29:37.839 --> 00:29:38.899
 speaking together,

00:29:38.900 --> 00:29:40.920
 how about you ask

00:29:40.920 --> 00:29:41.920
 someone after the service

00:29:41.920 --> 00:29:42.900
 how their prayer life

00:29:42.900 --> 00:29:43.780
 has been this week.

00:29:44.880 --> 00:29:45.200
 Now,

00:29:45.200 --> 00:29:45.759
 it's a challenge,

00:29:45.860 --> 00:29:46.740
 but it's an encouragement

00:29:46.740 --> 00:29:48.820
 that we care

00:29:48.820 --> 00:29:49.700
 about one another.

00:29:50.580 --> 00:29:51.700
 We could message people

00:29:51.700 --> 00:29:52.320
 during the week,

00:29:52.360 --> 00:29:53.080
 how are you getting on?

00:29:54.180 --> 00:29:55.420
 Anything I can pray for,

00:29:55.580 --> 00:29:56.700
 that's really encouraging.

00:29:57.380 --> 00:29:58.740
 It encourages this fellowship

00:29:58.740 --> 00:29:59.519
 in the gospel.

00:30:00.800 --> 00:30:01.780
 Or they're serving.

00:30:02.840 --> 00:30:03.060
 You know,

00:30:03.080 --> 00:30:03.540
 it's brilliant

00:30:03.540 --> 00:30:04.800
 to be able to serve

00:30:04.800 --> 00:30:05.340
 one another.

00:30:05.940 --> 00:30:06.980
 It's really encouraging

00:30:06.980 --> 00:30:08.819
 to see people serve

00:30:08.819 --> 00:30:09.759
 and give up time

00:30:09.759 --> 00:30:10.599
 and do roles

00:30:10.599 --> 00:30:11.740
 that are just in the background

00:30:11.740 --> 00:30:13.420
 that are so important

00:30:13.420 --> 00:30:15.079
 and are so helpful.

00:30:16.839 --> 00:30:17.559
 That's within,

00:30:17.660 --> 00:30:18.700
 but then we also have without.

00:30:19.400 --> 00:30:20.200
 So it might be going

00:30:20.200 --> 00:30:21.039
 to speak somewhere,

00:30:21.160 --> 00:30:22.000
 giving a talk.

00:30:22.700 --> 00:30:23.660
 Maybe it's helping

00:30:23.660 --> 00:30:25.240
 at other churches' events,

00:30:26.079 --> 00:30:26.960
 doing camps,

00:30:27.079 --> 00:30:27.860
 this type of thing.

00:30:28.380 --> 00:30:29.059
 We've been blessed

00:30:29.059 --> 00:30:29.680
 at Brunsfield

00:30:29.680 --> 00:30:30.660
 to have people come

00:30:30.660 --> 00:30:32.180
 to our church weekend away

00:30:32.180 --> 00:30:33.380
 to do the cooking,

00:30:33.579 --> 00:30:34.599
 to look after children.

00:30:34.599 --> 00:30:36.500
 That was really encouraging.

00:30:37.639 --> 00:30:38.919
 Or maybe you're on holiday

00:30:38.919 --> 00:30:39.759
 and you attend

00:30:39.759 --> 00:30:40.679
 a local church.

00:30:41.000 --> 00:30:42.240
 That will be really encouraging

00:30:42.240 --> 00:30:42.819
 for them,

00:30:44.000 --> 00:30:44.980
 wherever that is.

00:30:45.879 --> 00:30:46.439
 And then you've got

00:30:46.439 --> 00:30:47.959
 more formalized ways

00:30:47.959 --> 00:30:49.619
 of fellowship

00:30:49.619 --> 00:30:50.319
 in the gospel.

00:30:50.799 --> 00:30:51.799
 So we have things

00:30:51.799 --> 00:30:52.959
 like the Origin Events

00:30:52.959 --> 00:30:53.480
 in Edinburgh,

00:30:54.059 --> 00:30:55.000
 where lots of people

00:30:55.000 --> 00:30:55.799
 from all the churches

00:30:55.799 --> 00:30:56.199
 in Edinburgh

00:30:56.199 --> 00:30:57.879
 and beyond

00:30:57.879 --> 00:30:59.199
 gather together

00:30:59.199 --> 00:31:00.480
 to sing and worship

00:31:00.480 --> 00:31:01.919
 our God together.

00:31:02.539 --> 00:31:03.299
 Similar with the

00:31:03.299 --> 00:31:04.000
 praise gathering,

00:31:04.000 --> 00:31:05.420
 which some people

00:31:05.420 --> 00:31:06.380
 here are involved in.

00:31:06.859 --> 00:31:07.440
 And we also have

00:31:07.440 --> 00:31:08.500
 gospel partnerships.

00:31:08.940 --> 00:31:09.700
 There's one in Glasgow.

00:31:09.980 --> 00:31:11.200
 There's some all over the place.

00:31:11.299 --> 00:31:11.660
 But Graham,

00:31:11.720 --> 00:31:12.680
 he's heavily involved

00:31:12.680 --> 00:31:13.700
 with the East of Scotland

00:31:13.700 --> 00:31:14.920
 gospel partnership,

00:31:15.740 --> 00:31:17.079
 working with other churches

00:31:17.079 --> 00:31:18.019
 to see people

00:31:18.019 --> 00:31:19.539
 in our city saved.

00:31:20.400 --> 00:31:20.880
 Wonderful.

00:31:23.940 --> 00:31:24.700
 And finally,

00:31:24.799 --> 00:31:26.180
 what does our saving faith

00:31:26.180 --> 00:31:28.019
 cause us to do?

00:31:29.259 --> 00:31:30.380
 Well, inwardly,

00:31:30.579 --> 00:31:31.759
 we rejoice.

00:31:31.980 --> 00:31:33.059
 Rejoice in the freedom

00:31:33.059 --> 00:31:33.759
 of the gospel,

00:31:34.319 --> 00:31:35.480
 the truth of it.

00:31:37.480 --> 00:31:38.399
 And then there's

00:31:38.399 --> 00:31:40.279
 that outward pouring,

00:31:40.779 --> 00:31:42.079
 the gospel applied,

00:31:42.940 --> 00:31:43.919
 preaching the gospel,

00:31:44.159 --> 00:31:44.839
 telling others,

00:31:45.019 --> 00:31:46.039
 telling your friend

00:31:46.039 --> 00:31:47.079
 over lunch,

00:31:47.139 --> 00:31:48.240
 whatever it might be.

00:31:50.599 --> 00:31:51.740
 Telling the good news

00:31:51.740 --> 00:31:52.899
 of Jesus to those

00:31:52.899 --> 00:31:54.279
 who we rub shoulders with.

00:31:55.339 --> 00:31:56.720
 But then practically as well,

00:31:56.819 --> 00:31:57.839
 remember the poor,

00:31:58.619 --> 00:31:59.480
 those who are

00:31:59.480 --> 00:32:01.460
 in difficult times,

00:32:01.460 --> 00:32:02.799
 those who are struggling

00:32:02.799 --> 00:32:03.480
 physically,

00:32:03.660 --> 00:32:04.000
 mentally,

00:32:04.120 --> 00:32:05.220
 whatever it might be,

00:32:06.799 --> 00:32:07.480
 looking out

00:32:07.480 --> 00:32:09.100
 for others.

00:32:12.140 --> 00:32:12.579
 God,

00:32:12.640 --> 00:32:12.799
 Father,

00:32:12.880 --> 00:32:13.480
 we just thank you

00:32:13.480 --> 00:32:14.079
 for your word.

00:32:14.160 --> 00:32:14.819
 We thank you

00:32:14.819 --> 00:32:16.059
 for the opportunity

00:32:16.059 --> 00:32:17.340
 and availability

00:32:17.340 --> 00:32:18.340
 we have of it.

00:32:18.559 --> 00:32:19.559
 And we thank you

00:32:19.559 --> 00:32:20.720
 for speaking

00:32:20.720 --> 00:32:21.700
 to each one of us.

00:32:21.799 --> 00:32:22.259
 And we pray

00:32:22.259 --> 00:32:22.960
 that your spirit

00:32:22.960 --> 00:32:23.779
 will work in us

00:32:23.779 --> 00:32:24.200
 this week

00:32:24.200 --> 00:32:24.799
 as we go

00:32:24.799 --> 00:32:26.220
 and as we

00:32:26.220 --> 00:32:27.100
 consider

00:32:27.100 --> 00:32:27.660
 and apply

00:32:27.660 --> 00:32:28.259
 these things

00:32:28.259 --> 00:32:29.779
 that we have

00:32:29.779 --> 00:32:30.480
 heard from you

00:32:30.480 --> 00:32:31.000
 this morning.

00:32:31.740 --> 00:32:32.420
 And so we just

00:32:32.420 --> 00:32:33.700
 ask your blessing

00:32:33.700 --> 00:32:34.759
 on the rest of our time.

00:32:35.240 --> 00:32:35.799
 In the name

00:32:35.799 --> 00:32:36.460
 of the Lord Jesus.

00:32:37.299 --> 00:32:37.640
 Amen.