WEBVTT

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 But we're going to look at a verse from Revelation this morning, Revelation chapter 14 and verse 13.

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 And I heard a voice from heaven saying,

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 Write this, blessed are the dead who die in the Lord from now on.

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 Blessed indeed, says the Spirit, that they may rest from their labours, for their deeds follow them.

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 And I want to look at that verse today from Revelation in the light of the sad news that we heard yesterday

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 about Elizabeth, sad news that is also tinted for us as believers with joy.

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 Because how do we react when someone we love dies, someone that we're close to, someone that maybe is a

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 big part of our family, either our physical family or our spiritual, our church family?

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 We grieve, and rightly so. And we want to be around people that we love.

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 We gravitate towards the people we love, the family and friends that we love at a time of sadness.

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 That's why the pandemic is such a difficult time for people who are grieving, people who lose loved ones.

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 And we recognise that and we seek God's help to take the family through this time,

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 not least in the limited numbers that are able to attend the funeral of a loved one.

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 And so it reminds us of the grief and the pain and the suffering many people are going through

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 during and throughout this pandemic. But at a time when we grieve, we also want,

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 and I think we all love, words of comfort from family and friends.

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 And as Christians, we look for words of comfort from our Savior, the Lord Jesus Christ.

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 And that's no different for us today, and that's exactly what we hope to do.

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 We've lost someone very dear to us, and we've lost her very suddenly, really. And many of you

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 who are tuning in today will be shocked by the news of Elizabeth's passing.

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 She was core to St. Columba's in so many different ways and much more to her dear husband, Billy,

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 and to her family. But a fantastic example to us, and I know that she would want me to focus today

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 on the truth that changed her heart and life forever, as the only hope

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 for every living soul that is in this universe. So today I want you to listen to words of comfort,

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 not my words, but the words of God himself from Revelation, from that passage we read in Revelation

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 14. Now Revelation is a huge mystery of a book to most people and to many Christians,

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 including myself. There's much that is difficult. I find difficult in the book of Revelation.

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 And it's full of imagery and of symbolism. And that imagery and symbolism reflects a type of

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 writing particularly found in the Old Testament. So Jewish believers who knew their Old Testament

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 would be really quite at home with the language of Revelation, with the symbolism and the imagery.

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 Much of it is taken from some of the prophetic books in the Old Testament. But we remind ourselves

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 in Revelation chapter 1 and verse 1, which tells us exactly why it's given or where it comes from.

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 This is the revelation of Jesus Christ, which God gave John to show his servants the things that

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 must soon take place. It's the revelation of Jesus Christ. It's a specific kind of genre of

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 literature and apocalyptic literature. But it's writings which speak about Jesus Christ. And

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 give us a heavenly perspective on history in the light of its final outcome. In other words,

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 it's looking forward, for the most part, it's looking forward to the fact that Jesus knows

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 what's happening. And Jesus knows the end from the beginning. And it was written to real people.

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 It was written to churches in Asia, churches that were Christians that were struggling,

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 that were persecuted, that were going through difficult times. And it was generally given to

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 comfort them, to warn sometimes, but generally to comfort and to remind them to keep going.

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 And that God was sovereign and in control, and that his purposes and plans were being worked out.

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 And if you read through Revelation, it kind of feels like when you read it, it's very allowed

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 and very powerful. But every so often, there are whispers of beauty and comfort to encourage us.

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 And to remind us what really matters, which is faith in Jesus Christ.

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 So just a few thoughts on this verse, verse 13 of chapter 14. So who's speaking in this verse?

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 I heard a voice from heaven saying, so it's God. The message is from God of very God.

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 The voice comes from heaven to John. And there's so much for us, even in that statement,

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 that is so powerful and makes us think. Because it reminds us right away that this is not all that

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 there is. This world and our lives today, and all that we experience physically and what we know and

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 what we can examine and what we can explore, everything in this world is not all that there is.

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 That there is. There is a voice from heaven. Everything we believe, everything we teach,

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 everything by grace that we try to live is in the light of this fact that there is more

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 to life than what we just simply experience and what we see. And in a sense, this feels like a

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 triune testimony. This mysterious God who reveals himself as God, the Father, Son and Holy Spirit.

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 It's as if the voice comes from God, the Father in heaven. I heard a voice from heaven saying,

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 and he's talking about the blessing of those who die in the Lord and reminding us of the work and

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 the person of Jesus Christ, the Lord Jesus Christ. And then it's confirmed that blessing is confirmed

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 and powerfully by the voice of the Holy Spirit here. Blessed indeed says the Spirit. And there's

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 this system, the way of God's whole triune character comes together to affirm this amazing truth.

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 And it's a truth that is almost the focus, the distillation of everything in the Bible,

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 the story of the Old Testament that we're looking at usually in our morning worship,

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 to the person of Jesus Christ, his person and work, his death and resurrection as ascension,

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 the acts of the apostles as they brought this message to the people of the world and the church

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 was born and to the teachings of the epistles right through to Revelation. It's as if this reality

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 is the summary, is the focus of all of it, the voice from heaven that says, blessed are those who

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 die in the Lord. And it's a truth that breaks into humanity's ideological locked door,

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 which says there's nothing out there. We're alone in this house. This is just the world that we

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 live in. It's a transcendent voice. It's a voice that reminds us there is something beyond what we

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 know and experience and what we measure. There's a living God, a God in whose image we are made,

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 a Creator God, a God who because of our own sin we are estranged from and need reconciled to,

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 to whom we will give account every single person and before whom everything else finds its rightful

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 place in his shadow, in the light of his character. So there's this amazing reality that heaven breaks

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 into our experience, even our experience, maybe especially our experience at a sad time like this.

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 What's he saying? What's he saying? Well, he's saying, write this. John, he says, write it down.

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 Not just for yourself, John, not just even for the seven churches to whom you're directly writing,

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 but write this as part of the revelation of God, as part of Holy Scripture, as the last book of

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 Holy Scripture revealed truth, dictated to John, recorded for posterity, for our learning and

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 understanding and insight into the character and nature of God in his work. He wants to share it.

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 John, write it down. Write it down so it's recorded. It's simple, it's short, it's concise, it's clear.

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 And isn't that true? Isn't the most, the more important things are in life, the greater our

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 ability to communicate these things simply and concisely and clearly because it's a matter of

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 life and death. It's important and it is significant. Write this down, he says, and he says, blessed

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 are the dead who die in the Lord. Wow. What a statement, a strange statement in many ways.

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 If I was to go and read that out in the street on the Royal Mile, well, I'd probably be reading it

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 to myself just now because there's so few people around. But normally, if you read that to an audience

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 out in the street, they would wonder what you meant by that. Because blessed is really just

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 another word for happy, truly happy. And it's in the Bible particularly, it's connected with a

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 relationship with God. But it means it really is speaking about the kind of happiness that every

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 person that I would speak to on the Royal Mile, or every person in this church, or every person

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 around us are looking for, want, but so few experience. We talk about being in your happy

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 place and we all have our happy place. But even our best happy place is very best, it's only a

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 shadow of what this word means and what lies behind this word from God. It is very much connected with

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 the peace of being reconciled with God through Jesus. It's the peace of God's friendship,

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 of almost of saying, oh, I get it now. I know who I am. I know why I live. I know,

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 I understand why sin and why wrongdoing is so perverse and has separated me from my God. And I

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 know that I can't put that right. But Jesus put that right. And there's just this deep seated healing

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 and power that comes from that. When, as in any broken relationship, when that relationship is

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 put right, there's that sense of, oh, that's great. It's great to be friends again. It's great

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 we've made up. And it's the blessing that flows from that most fundamental and most basic human

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 relationships, our one, our relationship with the living God. It's blessing. And I'll just say two

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 things then about that. The first is that we would never normally associate being blessed with death,

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 would we? No, it's crazy. It's crazy. It's the most radical and it's the most counter-cultural

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 message you will ever hear. And it simply isn't, as I said in the prayer earlier, it's not fanciful.

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 It's not wishful thinking. It's not vague hope upon hope to have this sense of blessing even

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 in sadness. Because we all know every believer knows, every Christian knows, every person knows

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 that death is brutal, that death is an enemy and we rightly recoil from it. And we grieve when it

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 comes close. We absolutely do and rightly so. Because we know in our grief that death means

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 separation, separation from a loved one, separation and the end of someone's unique life and all

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 the experiences and the intertwining love and laughter and joy and the experience that went with that.

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 And we recoil from death because we know it's often associated with pain and suffering.

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 What is blessed about that? What on earth can bring happiness through that?

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 Well, naturally, nothing. There's nothing happy about death, naturally. Nothing. If you face death

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 alone, and by that I don't mean with family and friends, I've just been going through the experience

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 of death alone, there's nothing blessed, there's nothing good about that. If Christ is not with you.

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 Because that's the statement that is made here. It's not just in general that death is blessed,

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 we all know that isn't the case. It is blessed are those who die in the Lord.

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 And that's very significant. Death, biblically, God reveals in His word that death is a consequence

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 of our sin. It's not a natural thing. It's a spiritual consequence of rebelling against the

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 author of life, the giver of life. It's been separated from the Lord. And it's first a spiritual

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 problem. There's a spiritual separation, a spiritual death that we're ironically born with,

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 but we go on to experience. And then physical death comes and physical death confirms that

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 spiritual separation and that continued separation under God's eternal justice.

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 And I don't think we appreciate that and the seriousness of that and the reality of that.

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 We've been brought up to think that death is natural and this world is naturalistic and it's

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 just part of what happens. But there's much in this universe and there's much in our lives

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 that shout out to us, if only we will listen, that death is an enemy.

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 And many things that shout out to us and point us to the person and work of Jesus.

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 So we would never normally associate being blessed that deep seated of all happiness is

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 associated with death. But we recognize the importance of associating being blessed here

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 with being in the Lord. And the Holy Spirit in that lovely confirmatory

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 message of emphasis says, blessed indeed, absolutely blessed in the Lord. And that's why we read

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 1 Thessalonians 4 verse 13 and 14. Yes, we grieve today at the loss of Elizabeth and yes,

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 the family hurt greatly today in their loss, but it's not without hope.

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 And that makes a great difference because blessed are the dead who die in the Lord.

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 Why is that the case? And it takes us to the very crux of our faith.

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 The first is because the Lord has experienced the death of every believer before they die.

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 On the cross, he experienced Elizabeth's death first. He removed its sting.

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 He took the punishment for her sin and for all who believe in him, for all our sins,

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 he took the justice and the judgment of God. You know, sometimes we talk about

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 sin lightly and we talk about faith lightly. And yet what we see in the cross of Jesus is that God

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 Himself, in the person of His Son, as we've been looking at in the flesh and blood Jesus series,

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 He needed to take on flesh God Himself, the author of life in order to pay the price to

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 satisfy His love for us and want to redeem us and His justice and His holiness against sin and all

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 the death that it brings into humanity and into the universe's existence. But He took the grave,

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 He took the punishment of sin. He experienced the death of every believer before them removing

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 its sting. And in relationship to Him, as we confess our sins and entrust ourselves to Him,

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 then we are in the Lord. So if a person dies in the Lord as a Christian, you live on with the

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 resurrected Savior in glory. You never go through death alone. Isn't that the most remarkable truth?

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 Your soul goes to be with Jesus until that day when your body is raised on that last great day to

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 inherit the new heavens and the new earth that Jesus will usher in. That's the great hope of every

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 believer. That is what utterly transforms our heart, our perspective and our life. And that's

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 why we want to share it with others because it's not a religious thing, it's not a cultural thing,

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 it's not a race thing, it's a humanity reality. It's a universal reality. Not only is there

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 personal redemption, there's going to be universal redemption. That is the hope that shone from

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 Elizabeth's faith. It's the hope that inspired her life and her motivation. She lived in the Lord.

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 She loved Jesus because he died for her sins, for her sins and she served him so faithfully

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 and so beautifully and with such dignity and such humility. Therefore, we can say of her that she

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 is blessed because she lived in the Lord. She also died in the Lord. He never left her for one second

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 through that process and she is with him now happy above and beyond what we can even

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 contemplate or think about in her life. That is why for the family, for Billy and the family and for

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 ourselves and for others who knew her and loved her, as Christians we don't grieve as those who

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 don't have any hope because as I think it's so beautifully stated in Thessalonians, those who

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 have died in the Lord have fallen asleep in Jesus. This thing is gone and it's as gentle and positive

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 as falling asleep. There's nothing better than falling asleep. The older you get, the more you

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 love falling asleep. You fall asleep in front of the telly and you fall asleep. When you go to bed

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 there's nothing worse than the disruption of not being able to fall asleep. It's such a lovely picture

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 and she has fallen asleep in Jesus. The sting has gone. She's with him. She is with him

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 and we worship him today. Very briefly, it also says, blessed indeed says the Spirit that they may

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 rest from their labours for their deeds follow them. So in death the believer also rests and again

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 rest, falling asleep image continues is a beautiful thing. There's renewal, there's recuperation,

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 there's refreshment and the Christian life, we know that. The Christian life is a battle. It's a

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 struggle. There's much toil, there's much joy as well, we know that and there's life to the full but

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 it is still a time of battle. There's spiritual opposition. We struggle with our own battles,

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 our own failure, our own sin and we know that today for Elizabeth her battles are over. Her

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 struggles, her fear of dying, her struggles with illness, weakness, pain, maybe the internal struggles

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 of the life of faith for her, of prayer, concern and love and fear for others. It's all gone

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 because she's at rest and that's the hope that we have as Christians for ourselves

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 and it says their deeds will follow them. I love this last section

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 because it reminds us that our ordinary, undramatic, seemingly unimportant lives,

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 certainly at least in the world's eyes, God knows and in the Lord everything we do

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 as we do it, motivated by the love of Christ and for God's glory has significance.

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 Not one cup of cold water that you've given or whatever that might symbolise in your life

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 is wasted. Not one kind word, not one text. Nothing that you've written or spoken of said

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 in love and grace in the name of Jesus is forgotten, is worthless, is a waste of time.

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 God remembers it and God honours it. That is great in a harsh and disinterested world who

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 will forget us long before our time is remembered by one or two.

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 God, I think, in glory will have to remind us as Christians of many things that we've forgotten,

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 things we didn't even realise were particularly valuable, deeds that we've done in love for him

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 and in his name. The fruit that we've borne will be remembered and honoured and our deeds

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 will follow us. That's great, isn't it? That gives our lives great motivation.

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 It also challenges about how we're living. What are our priorities? Will the labours,

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 the deeds of your life and of mine, will they follow us to heaven? I just asked to make your

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 ambition to live in the Lord and to bear His fruit and to be well-rooted, as we've talked

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 about here over these last two years, well-rooted in the living water so that we'll bear fruit,

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 even in drought, whatever that fruit is, make it your ambition. Think about how you're going to

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 spend your time as I must think about how I spend my time remembering that our last day comes much

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 sooner than we ever expect. May it live in the Lord so that we will also die in the Lord and be

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 blessed forevermore. The gospel is really far too important to relegate, to ignore or to pretend it

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 isn't real. And as Christians we mustn't live as if Christ is just an appendage and an added part

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 of our lives, a shadow. But nor must you live as someone who knows about the gospel but is never

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 given your life to Jesus Christ. That is an unspeakable, an everlasting tragedy. Remember that

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 for yourself and we remember as Christians for the people we pray for, the mission of this church,

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 which is to reach the lost, to disciple people for Jesus Christ and to bear His fruit. I pray that

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 today, even on this sad day that Jesus will use His word and Elizabeth's testimony to be the means

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 of bringing you to Christ, or at least yes bringing you to Christ and up on top of that bringing us

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 all closer to Jesus Christ today. Amen. Let's pray. Father God we ask for your help and for your grace.

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 We ask for your word to be powerful in our hearts. We thank you for it. What great comfort it brings

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 us today as we listen to your words, not empty, sentimental, meaningless words

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 that bring hope where there isn't any. But it's the hope of the risen Savior, the hope of the

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 historical Christ who died and who rose again, God in the flesh, God who came to redeem us.

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 May that be our hope today. Amen.