WEBVTT

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 Matthew chapter 6, and we're going to read the first 18 verses together, and let's hear

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 God's Word. Be careful not to do your acts of righteousness before men, to be seen by them.

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 If you do, you will have no reward from your Father in heaven. So when you give to the needy,

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 do not announce it with trumpets as the hypocrites do in the synagogues and on the streets to be

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 honored by men. I tell you the truth, they have received their reward in full. But when you give

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 to the needy, do not let your left hand know what your right hand is doing, so that your giving may

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 be in secret. Then your Father, who sees what is done in secret, will reward you. And when you pray,

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 do not be like the hypocrites, for they love to pray standing in the synagogues and on the street

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 corners to be seen by men. I tell you the truth, they have received their reward in full. But when

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 you pray, go into your room, close the door, and pray to your Father who is unseen. Then your Father,

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 who sees what is done in secret, will reward you. And when you pray, do not keep on babbling like pagans,

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 for they think they'll be heard because of their many words. Do not be like them,

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 for your Father knows what you need before you ask Him. This then is how you should pray. Our Father

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 in heaven, hallowed be your name. Your kingdom come, your will be done on earth as it is in heaven.

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 Give us today our daily bread. Forgive us our debts, as we also have forgiven our debtors.

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 And lead us not into temptation, but deliver us from the evil one. For if you forgive men when they

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 sin against you, your heavenly Father will also forgive you. But if you do not forgive men their

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 sins, your Father will not forgive your sins. When you fast, do not look somber as the hypocrites do,

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 for they disfigure their faces to show men they are fasting. I tell you the truth, they have received

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 their reward in full. But when you fast, put oil on your head and wash your face, so that it will not

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 be obvious to men that you are fasting, but only to your Father who is unseen. And your Father, who sees

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 what is done in secret, will reward you. Amen. This morning, as we begin to think about what does Jesus

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 teach about prayer in this section, in verses 5 to 8, we're going to think about lessons that Jesus

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 gives on how to and how not to pray. So as a church, our next month is going to be given over to

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 teaching about prayer. So we're going to work through what Jesus says here, focusing for the

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 next few weeks on the Lord's Prayer. In the evenings, we're going to be thinking about learning to pray

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 using the Psalms, praying the Psalms in Christ. In early September, we're going to have a week

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 of prayer, where we want to set aside time to pray, to enjoy God, but also as we think about a term

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 that's coming up, to commit our plans to God. Now why do we do that? Why do we focus on prayer? Well, today,

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 I hope as we see from the teaching of Jesus, prayer is a wonderful privilege that we enjoy

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 as Christians, but it's also a responsibility for us to exercise. Perhaps the greatest privilege

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 that we have as human beings is this opportunity to enjoy communion with God, to call the God who made us

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 our Father in heaven, to know Him, to enjoy Him. We've been made in God's image, and one of the things

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 that that brings then is our ability to communicate, and so it's an instinct within each person's heart

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 to want to communicate with God. In much the same way, when you think about tiny babies, very quickly,

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 even before they can speak, they want to find ways to communicate with their parents. So prayer is an

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 instinct for all of us, but it's also a precious gift that God gives to His people. So we're going

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 to think about that, that privilege of communion, of enjoying fellowship with God, but it's also a

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 responsibility. We are talking about the work of prayer, that is kingdom work to be done. Jesus is going

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 to tell us to pray, your kingdom come, and so we have a responsibility as a church to be praying,

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 because we believe that God uses prayer, that God chooses to work through His people's prayer.

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 And so we come to the start of a new term. At the start of a new term, there's always lots of things

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 that are planned out in our church. Anyway, there's lots of things that will be happening, new ministries

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 beginning, and we want that to be prayed over and prayed through. We want us to do kingdom work so that

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 all our activity will be for the glory of God and God might use it. So in this little section,

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 Jesus is teaching us both how to and how not to pray. He's inviting us to enjoy this great privilege

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 of prayer, and we're going to hear a call to exercise our responsibility to pray, knowing who we pray to.

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 So the first thing to think about is this word communion. Here's a question for you to think about.

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 Do you pray to enjoy God as your Father?

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 The context for what we just read is that this is part of the Sermon on the Mount, Jesus giving some

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 extended teaching to His disciples with the crowds around. In chapter 5 and then into this section,

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 there's been a focus on heart attitude and motivation for a follower of Jesus. Here in chapter 6 in

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 particular, heart attitude and motivation as we go about our religious lives, as we give to the needy,

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 as we pray, as we fast. How do we do that? So we're thinking about prayer in particular here in verse 5.

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 Notice the way the verse begins, and when you pray, Jesus expects that the people of God will pray.

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 That's been true all the time. To have a relationship with God involves God speaking to us from His Word,

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 and we respond in prayer. So there's an expectation, but there's also in a sense in which it's a command,

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 it's a duty, but it's a privilege that we have. Jesus draws a caricature for us to show us how we

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 shouldn't pray. And when you pray, do not be like the hypocrites. So we need to just stop and think,

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 what's a hypocrite? Well, in Jesus' day, that word was used of somebody that performed in a play,

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 somebody who used a mask as a second face. You know, when we think about hypocrite, we think about

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 someone who says one thing and does another, somebody who's two-faced comes from that,

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 somebody who puts on a show, putting on a performance here in particular, a religious

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 performance. And so what's the hypocrite like? How should we not pray? Well, let's read about them

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 in verse 5. For they love to pray standing in the synagogues and on the street corners to be seen by men.

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 Now, it'd be wonderful if the sentence stopped, for they love to pray. That's a wonderful quality.

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 But for this hypocrite, he is deliberately arranging his schedule. So the Jewish people had set times to

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 pray, and this man was very carefully making sure that when it was the time to pray, he was in a very

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 public place. So either in the synagogue or in the street corners, he could pray long, he could pray loud,

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 so everyone could hear him, and everybody could see him. His audience is not God. His audience is

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 his peers, the crowds. He wants to give a performance of religious good. We're told that at the end of

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 verse 5, I tell you the truth, the hypocrites, they've received their rewards in full. Praying simply to have

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 the applause of people to have someone say, well done, you're very religious, motivated by pride,

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 is not true praying according to Jesus. Now, the problem isn't with public praying. That's always

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 been a part of worship. The problem is not with praying in a public location. In fact, you could say

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 it's a good thing to have people who pray in church, but who also pray in the streets, who don't just think

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 prayer is confined to special places. But the problem, the danger for us as well today, is that

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 you can have that outer shell of religion while there's a heart that's empty. Boys and girls, I don't

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 know if you spent any time at the beach over the summer. I know some of you did. This summer, we spent

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 a fair bit of time doing some rock pooling, which you may or may not enjoy. So I had that experience of

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 trying to grab hermit crabs. That's one of my favorite things to do in the summer, trying to

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 grab hermit crabs. I don't know if you've had this, where you see one scuttling along and you get your

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 hand in the water nice and slowly and you know what shell it is. And then you try and move really

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 quickly to grab it. You think you've got that good looking shell, you turn it over, you come up empty.

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 The disappointment of rock pooling. It is true for some people that they can look very good,

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 religiously have that shell, but have hearts that are empty. Jesus is warning us, maybe especially

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 people that come to church. We can go through all the motions of religion, but have no love

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 in our hearts, no joy as we pray. Perhaps we pray at our set times. We don't have set times in the day,

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 like a clock, but maybe we have set times where we pray at meal times. And that's a good thing,

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 but it can also become just a ritual and a routine that we do in a mindless way.

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 Perhaps our other set time is certainly, I think it's true in wider culture, that when there is

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 an emergency, when we have need, people will often pray then. And that's a good thing,

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 but I wonder, do we pray simply to enjoy being in God's presence? Do we pray simply because we are

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 overwhelmed by this amazing fact that we are the children of God and we are invited to talk to Him

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 as our loving Father in heaven? Do we pray to Him simply to enjoy Him? Let's look at, if that's the

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 picture of the kind of prayer that God isn't pleased with and how not to pray, let's look at how Jesus

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 teaches how we should pray in verse 6. But when you pray, go into your room, close the door, and pray to

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 your Father who is unseen. Then your Father who sees what is done in secret will reward you. So notice here,

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 this is a different person praying, but they too arrange their schedule, but they arrange it very

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 differently. They're arranging time where they can go into their room and they can close the door,

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 they can find a quiet time to spend with God, avoiding distraction, avoiding the eyes of others,

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 to enjoy quality time with God their Father. That's a very different way to arrange a schedule.

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 This person praying also has a very different audience. Jesus calls us to pray to our Father.

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 Somebody has said that adoption into the family of God is the high point of Christian privilege.

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 And if that's the case, then surely prayer is part of that great privilege.

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 That Jesus has come to transform us from being God's enemies, where we had this sin that was a

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 great barrier that's stopping us from knowing God. Jesus has come and He's paid the price for that.

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 If our faith is in Him, we've been forgiven, we've been brought into the family of God, we're children

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 of God, so that we can pray our Father in heaven, just as Jesus prayed to His Father.

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 When you look at the life of Jesus, when you read the Gospels, you discover that Jesus enjoyed

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 communion with His Father. He often spent time alone in prayer. He'd find a quiet place away from all

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 the busyness, away from the distraction in order to enjoy time with His Father. Mike Reeves has said,

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 prayer is learning to enjoy what Jesus always enjoyed. That's a wonderful gift of the Christian

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 life, to enjoy what Jesus always enjoyed. And here Jesus is reminding us of the great reward

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 of true prayer, that when we pray with a heart motivation that is right, desiring to meet with

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 God, then God meets with us in that secret place. Ultimately, God Himself, knowing more of God,

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 is the reward as we spend time in prayer, as we enjoy this communion with our Creator and our Savior.

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 So two questions before we leave this. Do you have a secret place? Do you have that place where you can

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 go and seek out quality time with God? A place where you can be free of distraction, perhaps especially

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 free of digital distraction for many of us. A location, a space that's quiet, where we can be with God, where

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 we've got time to read God's Word, to think about it, to turn it into prayer. Jesus is saying that's

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 something that we should have, to enjoy the privilege of prayer that we're given. Are you on speaking terms

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 with God today, at this phase in your life? We understand, don't we, as people, that all relationships

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 grow and develop largely through communication, the sharing of hearts and thoughts. God speaks to us.

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 God speaks to us through His Son, and God speaks to us in the Spirit through the Bible.

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 Are you enjoying a growing relationship with God in your prayer life? Are you hearing God regularly in His Word,

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 and are you responding in prayer? Why did Jesus come? Jesus came to reconcile us to the Father,

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 so we could enjoy talking to our Father in heaven. Prayer is about communion. It's about learning to enjoy

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 more of God. But it's not just about communion. It's also about kingdom. Here's another question

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 before we move on to verse 7. It's this one. Do you pray, trusting God as your good Father? Do you know

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 who you are talking to? Do you know what He is like? Again, Jesus draws another caricature for us in verse 7.

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 Not a hypocrite this time, but a pagan. And when you pray, do not keep on babbling like pagans,

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 for they think they'll be heard because of their many words. Now, pagans were people who worshipped

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 false gods and idols in Jesus' day, and they had a particular way of praying because they thought of their gods

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 in a particular way. For them, the gods were distant and far away. For them, their gods were unpredictable.

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 For them, their gods were harsh and could be vindictive. And so it was really important for a pagan

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 to pile up a big heap of words and to try and earn merit before this distant and harsh God.

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 And maybe one good place to see it in the Bible is in the story of Elijah and the prophets of Baal.

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 Perhaps, boys and girls, you know that story where there's this challenge to see whose god is the true

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 god, the god of the Bible or Baal, the false god. And Elijah goes up and the prophets of Baal go up and

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 they both build altars. And there's this challenge, which god will answer by fire? Well, as the pagan

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 prophets pray, we hear them shouting and screaming and dancing and cutting themselves out, and they're

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 praying for hours and they're hoping they'll pile up enough good words that their god will answer.

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 Of course, their god is no god at all. And you compare that with Elijah, he simply prays to the

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 god he knows and god answers by fire. That story and this teaching of Jesus reminds us how I think about

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 God affects how I pray about God, how I pray to God rather. It's really important to know the character

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 of the god that we are talking to. Otherwise, we are in danger of being like the pagans, of also thinking

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 God is distant and disconnected and uninterested in us, and perhaps harsh and vindictive. That's not the god

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 of the Bible. But unless we're reading the Bible, we might think that's what God is like.

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 The key truth from verse 8, I think, is this. God is not like the god, the false god that pagans imagine.

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 God is more than you or me. Verse 8, do not be like them, for your father knows what you need before you ask him.

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 Jesus reminds us we come to a God who is wise, a God who is powerful, a God who is kind,

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 a God who is generous, a God who is good. We can trust him and we can trust his intentions.

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 Also in the Sermon on the Mount, there's that verse that we read with the children. Let me read it again.

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 Which of you, if his son asks for bread, will give him a stone? Or if he asks for a fish, will give him a snake?

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 If you then, though you are evil, know how to give good gifts to your children,

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 how much more will your father in heaven give good gifts to those who ask him?

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 We pray to a good God who gives good gifts, who's way more generous often than we imagine.

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 And prayer, in a sense, is an act of faith, trusting that because of Jesus, because of what Jesus has done

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 for us, God is for us, God is for us. God is for us as our open-armed father. Arms that are open both to

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 welcome us, and arms that are open to give gifts freely to us, for our good and for his glory.

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 It's really important that our praying must connect with the real God. One of the reasons why we're going

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 to spend a month in the evenings looking at some of the Psalms and thinking how to pray the Psalms is

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 because they remind us so clearly the character of the God that we pray to. And when we remember the

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 character of God, it gives us confidence to trust him and to pray with expectation. So connecting Bible

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 reading and praying is really important for our Christian lives. Do we pray trusting God as our good

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 Father? Let me apply this practically to one particular type of prayer, to the kind of prayer that we find in

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 chapter 6 and verse 10, the Your Kingdom Come prayers. When we read in the Bible, we discover a God who wants

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 people to be saved. And we discover a God who loves to reveal himself to surprising people in surprising

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 places to amaze us with grace. We read in the Bible of a God who has grace that's greater than our sin.

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 We read of a God who shows his love for the world at the cross and a salvation that's freely available

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 to anyone who will put their faith and trust in Jesus. I wonder when you and I pray,

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 do we really trust that God is more than us? That he's more wise than us? That he's more generous and

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 good than us? Do we trust that he's a good Father, that his intentions and his plans for us and for his

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 world are good? Understanding that we come to a God who is both powerful and loving and good

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 should help us to pray those big kingdom prayers with confidence in our good God.

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 To pray for our family members. To pray that they would come to faith. To keep praying, persevering,

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 believing that God can change people's hearts. To pray for our children, perhaps, that they would

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 persevere in their faith despite obstacles. Understanding the character of God and his desire

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 for people's salvation helps us to pray for conversions. That our community would be changed,

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 that the people around us would be changed, that more and more people would see their sin and their

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 need of a Savior. That we'd hear more and more stories of people turning from sin and trusting in Jesus.

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 That we'd pray for more and more opportunities to be able to share something of our faith with others,

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 believing that God can use our words and our witness for his glory.

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 If we understand the character and the nature of God and his desire for his own glory through saving

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 sinners, then we'll pray for the ministries that we have in this church.

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 That we pray that Becclew, small though we are, would have a lasting impact on our city as we gather and as we scatter.

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 That when we pray our kingdom come for ourselves, we would believe that God really can change our hearts.

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 That he can change our desires.

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 That we don't have to be stuck in these patterns of sin that perhaps we find ourselves in.

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 That God's grace is bigger than our sin.

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 And he is at work in us to make us more like Jesus.

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 Do we believe just how good and how generous and how powerful our God really is?

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 Jesus said, don't be like the pagans.

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 For your father knows what you need before you ask him.

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 What we need most of all is to know him and to know him better.

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 To know him at work in our life and in the lives of others.

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 So just as we come to an end, can I encourage you if you're a Christian here and you belong to this church,

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 will you join in working for God's kingdom by praying?

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 Lots of chances to do that.

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 We gather on Sundays at 10.30 before church starts.

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 Great chance to commit the day to God to pray that he'd use our gathering.

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 And once community groups start up again on Wednesdays, we have a chance to pray in small groups together.

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 But in our personal times, in our family devotions, will we pray your kingdom come?

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 Trusting in the goodness and the generosity of God.

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 Will we pray for ourselves and for the people that we know, for our work and our witness?

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 Whatever sphere that we are in, whatever opportunities that we have and the people that we know have,

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 will we pray that God will be at work through us?

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 Through our witness.

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 Will we gather to pray your kingdom come for our city?

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 That needs our prayers, for a nation that needs our prayers, for a world that needs to know the gospel.

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 We do so knowing the God who is good, the God who can be trusted.

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 So Jesus reminds us, prayer is our greatest privilege.

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 We call God Father.

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 And it's also our great responsibility.

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 So let's ask God to make prayer our heartbeat as individuals and as a church.

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 And let's do that now, briefly.

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 Let's pray.

00:25:35.559 --> 00:25:35.639
 Thank you.

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 We're going to give Christ.

00:25:40.400 --> 00:25:40.519
 Thank you.

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 Many crucifixions to forgive us.

00:25:41.940 --> 00:25:43.500
 We are top 100,000.

00:25:43.500 --> 00:25:44.539
 We're going to give Christ to or half an ace a year.

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 We are on to stage a Lord.

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 Basically, we are on our phones.

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 We're going toん.

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 We're going to give Christ to the Lord.

00:25:48.379 --> 00:25:49.079
 We're going to give Christ to the Lord.

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 Whether we ever do that, desire to give Christ to the Lord.

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 But if we're today, let's say that we're on our Tuesday.

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 We are on our conse angel.

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 And now, we do it right for you.