WEBVTT

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 You know, from the time we were born, we do whatever we can to get our needs met.

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 Now, as infants, it's just natural, normal for us to cry until mama comes to feed us or change us.

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 Well, as we grow up, become children, teenagers, we begin to think in terms of,

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 I'm going to get what everybody else is getting around me.

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 And so as children, teenagers, we demand, we're going to get everything that our brother and sister gets.

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 We're not going to be left out.

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 They're not going to outdo us.

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 As adults, we work, save, borrow, do whatever we can to get the best job, biggest house, newest car.

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 We can afford or get.

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 Now, I want you to think about that progression.

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 We start out as infants just using our survival skills.

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 That's the way God made us.

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 We cry out.

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 We get attention.

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 We let people know we have needs and they can come and meet our needs.

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 But it doesn't take long as we get a little bit older that our sinful, selfish nature begins to kick in.

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 And we learn to push our way to the front of as many lines as we can with little to no regard for the people around us.

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 Long before we ever reach adulthood, we become experts at being selfish and self-centered, don't we?

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 You know, that explains why we have trouble, at times at least, getting along with people.

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 It's why we have conflict at home.

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 It's why there's sometimes conflicts at church.

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 Conflicts at work, at school, even out in the community.

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 Now, after we become Christians, we have the Spirit of God living within us to prompt us, cause us to desire and actually be able to please God.

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 We have the Word of God that tells us how we can please Him.

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 So as Christians, with the Spirit of God and the Word of God, we have a lot of help to restrain our sinful tendencies.

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 We have a lot of help to become more self-giving, don't we?

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 More looking out for the interests of other people in addition to our own.

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 But it's hard not to be selfish, isn't it?

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 I mean, it's just hard every day to go all day, every day, and never be selfish.

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 Sometimes we just fall back into our old habits, even as committed Christians.

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 We know better and we don't want to just ignore people, push yourself forward.

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 But it's just hard not to look out for me first.

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 That's why we're commanded, as we saw last week in Philippians chapter 2, verses 1 through 4.

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 We're commanded to be unified, to be humble, to be unselfish in our relationships with one another in the church.

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 And we spend a lot of time applying that to relationships in the home.

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 Well, today I want us to move on in Philippians 2.

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 We're going to look at how Paul drives home the point of living an unselfish life

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 by telling us to follow the Lord's great example of His unselfishness.

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 And then we're going to look next week in verses 9 through 11 of Philippians.

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 We can live an unselfish life.

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 It's costly, but the benefits one day will make all of our sacrificing worth it.

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 But for now, let's look at Philippians chapter 2.

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 We're going to read together verses 5 through 8.

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 We're looking today and next week at the costs and benefits of unselfish living.

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 Look at it in verse 5.

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 We're talking about Jesus.

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 The life He lived before He came to this world and in this world.

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 How do we go about living this kind of unselfish life?

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 Well, Paul tells us first, we need to look to Jesus as the ultimate model for what it means to be unselfish.

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 Jesus is the ultimate model.

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 He may not be the only model in your life.

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 There may be some people that live with you or just stand out to you as their real self-giving self,

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 you know, go out of their way to help others all the time.

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 That's good.

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 But the greatest example of what it means to be unselfish is Jesus because of who He is as well as what He did.

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 Living an unselfish life begins, though, with developing an unselfish attitude.

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 I want you to look at verse 5 again.

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 He begins this section.

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 Have this mind, or have this mindset, some translations say.

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 Have this mind among yourselves, which is yours in Christ Jesus.

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 This phrase, have this mind, it means have this attitude.

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 The New American Standard translates it that way.

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 In fact, I want you to look at how the New Living Translation makes this statement.

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 You must have the same attitude that Christ Jesus had.

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 Very simple.

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 We're supposed to develop the mind, the attitude of Christ.

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 Now, why would Paul say that?

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 Well, there's many reasons, but I want to give you two very practical ones.

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 Number one, attitude is a powerful force in everyone's life.

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 Your attitude, my attitude, it is a powerful force because it determines how we relate to other people.

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 It determines how we approach our jobs, how we approach our schoolwork.

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 And then attitude is a choice that everyone makes every day.

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 We choose our attitude.

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 A good example.

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 After serving three years in a Nazi concentration camp, or various Nazi concentration camps,

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 Viktor Frankl made this observation.

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 He said, we who lived in concentration camps can remember the men who walked through the huts,

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 comforting others, giving away their last piece of bread.

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 They may have been few in number, but they offer sufficient proof that,

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 and look at this next part.

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 Everything can be taken from a man, but one thing.

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 The last of the human freedoms to choose one's attitude in any given set of circumstances,

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 to choose one's own way.

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 Now, from a human perspective, there's, it would be hard to find a more powerful demonstration

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 than a Nazi concentration camp that attitude is a choice.

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 Under the most extreme agony, hopelessness that you could imagine,

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 Frankl saw that people chose their attitude.

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 And then actions follow our attitude.

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 Now, before we go any further, I want all of us in this room to let this sink in.

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 Children, we're talking about attitude.

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 Let it sink in.

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 Youth, teenagers, and adults.

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 We are responsible for our attitude.

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 Now, some people can provoke you.

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 And it's not good if you know how to pull people's chain in your life.

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 There's some people you like to push your buttons, make them mad, get them all frustrated.

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 It's not good to do things like that, to provoke someone to get angry or frustrated or whatever.

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 But I want us to understand, even with that in mind, we choose our attitudes.

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 We choose our attitudes every day.

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 Your attitude is not beyond your control.

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 Everything about your situation at work may be.

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 You can't do a thing in the world about it, but you can choose the attitude you bring to it.

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 Same thing at school.

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 You can choose to develop a good attitude and approach things that way if you want to.

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 It's a part of the human makeup.

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 The way God made us.

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 We can do that.

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 But if you're a Christian, the Holy Spirit lives within you, and He gives us the supernatural power to do everything that God calls us to do,

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 including developing the attitude of Christ.

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 So before we go any further, I want all of us to understand, we have no excuse for going around with a bad attitude toward anyone in our lives.

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 No excuse.

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 No matter what they do to us.

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 And we have no excuse for going around with a bad attitude toward anything in our life, regardless of how they treat you at work.

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 Regardless of how bad or hard school is right now.

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 So as we get into this message, the first step in following the example of Christ and becoming unselfish is developing His attitude.

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 Now, let's look at what that attitude involves.

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 Number B, living an unselfish life requires that we not hold tightly to all of our rights.

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 I want to pause here.

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 I emphasize not hold tightly to all of our rights.

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 We're talking about in this passage of Scripture, Paul is writing to a church.

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 He's thinking about relationships between Christians, brothers and sisters in Christ in a church.

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 And as we go through this, the last three weeks now, counting today, three weeks, it applies to our relationships at home.

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 But even Paul the Apostle, he was a Roman citizen.

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 And there were times, you can read it in the book of Acts, where he insisted, he demanded that his rights as a citizen be respected.

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 There were times when Paul, the only way he avoided a beating, he didn't avoid all of them.

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 The only way he could avoid imprisonment or death was to say, I'm a Roman citizen.

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 I demand my rights.

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 There are times that we, as Americans, we need to demand our rights.

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 We don't need to back down, apologize.

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 We need to demand our rights.

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 There may be things at your work that you need to demand your rights in the workforce in South Carolina or according to the policies of your company.

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 We're not talking here about becoming a doormat to the world, giving up all your rights everywhere in life.

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 We're talking about relating to one another in the church and relating to one another in the home.

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 And in the church and the home, we can't focus on, demand our own privileged rights.

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 Now, as we go through these verses, think, let it just sink in.

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 The self-giving, self-humiliating, self-sacrifice that Jesus made to come into this world as a man and save us by dying on the cross.

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 Let's look at this.

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 First, Jesus has always existed as God the Son.

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 Look at the first part of verse 6.

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 We look at these verses phrase by phrase.

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 Who, though he was in the form of God.

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 Jesus has always existed.

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 He's always been God.

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 It's his nature.

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 It's who he is.

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 He's the eternal Son of God.

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 He didn't begin at a stable in Bethlehem.

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 He's always been God.

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 John, the apostle, describes this in his gospel, the first chapter, the first verse, and then verse 14.

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 Look at this.

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 In the beginning was the Word, and the Word was with God, and the Word was God.

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 In verse 14, he explains Jesus is the Word.

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 And the Word became flesh and dwelt among us.

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 And we have seen his glory, glory as of the only Son from the Father, full of grace and truth.

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 Jesus has always existed.

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 He's always been the Son of God.

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 He's always been divine.

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 But look how he viewed himself next.

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 He did not consider that his divine existence was only for his own benefit.

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 Look at the next phrase.

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 Did not count equality with God a thing to be grasped.

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 The NIV says he did not consider equality with God something to be used to his own advantage.

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 He didn't consider his divine nature.

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 He didn't consider the glory he had always known as something that he had to hold on to and use for his benefit, for his privileges, for his advantage.

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 I want you to think about this.

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 I want you to think about this.

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 It has always been in the DNA of God the Father and God the Son to be self-giving.

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 It's one of the ways they demonstrate their love.

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 For God so loved the world.

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 The verse that most people hear, if you know any verse of Scripture, you know John 3, 16.

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 For God so loved the world that he gave his Son.

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 It's in their DNA to be self-giving.

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 Number three, Jesus chose to lay aside the glory he had always known.

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 The phrase is he emptied himself.

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 He laid aside the glory, the honor he had always experienced in heaven.

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 But he did not lay aside his divine nature.

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 He didn't cease to be God.

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 When Jesus came into this world, he was born in the stable in Bethlehem.

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 That little baby in the cradle, he was still God.

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 But he had become also a man.

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 He'd taken on human form.

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 He became the God-man.

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 God in the flesh.

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 That's who Jesus is.

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 Who he's always been, since he was born in the stable, the God-man.

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 He never ceased to be God.

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 The NIV translates this.

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 He made himself nothing.

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 And we can move on next and see what that involves.

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 Number four, Jesus willingly stepped down from his position as the ultimate somebody to become a nobody.

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 Look at it.

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 By taking the form of a servant or bond slave or bond servant, some translations will say.

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 Some will just say plain slave.

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 By taking the form of a slave.

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 Being born in the likeness of men.

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 Jesus came to this world as a man.

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 I mean, Jesus was as real a human being as you and I, as well as having his divine nature.

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 He was the God-man.

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 But he was a human being.

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 He would look.

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 He thought.

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 He talked.

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 He drank.

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 He ate.

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 He was like us.

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 Except for he did not sin.

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 But this passage is saying he became more than just a man.

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 He became a servant.

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 A bond servant.

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 A slave.

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 Here's the point.

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 A slave has no privileges.

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 None.

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 That's what made Jesus a nobody.

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 He was nothing.

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 He came to this world and became the lowest form of humanity that humanity can be.

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 A slave.

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 Not to serve himself.

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 Not to be served.

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 But to serve others.

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 We'll see in a moment.

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 Now, I want us to pause here.

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 We cannot compare ourselves with Jesus in any shape, form, or fashion with his preexistence as the son of God.

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 If we think about being like Jesus, we don't start out like this.

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 Divine.

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 Son of God.

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 Divine nature.

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 And we'll never, because of that, even come close to demonstrating his level of unselfishness.

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 Of humility.

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 The Lord's attitude.

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 From where he was to where he became.

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 His attitude and actions of becoming humble.

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 Lowering himself.

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 Humbling himself.

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 It can never be matched.

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 And so we're not going to try.

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 But what we can do is put it in more simple terms so that we can evaluate ourselves and our attitude.

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 So let's say this.

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 Jesus had the attitude, I will not demand my rights.

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 I will not hold on to what I have had in heaven.

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 I will not hold on to what I have just for my personal enjoyment.

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 Just for my personal well-being.

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 Jesus had the attitude, I will give up my rights.

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 Or I will use my rights to benefit others.

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 Now, do you have that kind of attitude toward other people in this church?

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 Do you have that kind of attitude in your home?

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 Toward members of your family?

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 Or, as I said last week, do you think of yourself as a king?

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 As a queen?

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 As a little princess?

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 Or prince?

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 Do you think of yourself in one of these elevated positions in your home with your family?

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 And you expect everybody to treat you like you're something special?

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 If you're truly a follower of Jesus, you cannot live that way.

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 You can't demand your rights.

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 You can't come in here and be a member of this church and think, I'm something.

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 I'm special.

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 And when I say something, you better listen.

00:20:54.079 --> 00:20:55.980
 If you have that mentality, you're crazy.

00:20:56.879 --> 00:20:59.240
 And we are going to look at you funny, different.

00:20:59.819 --> 00:21:04.500
 You are going to be special in terms of lunatic special in this church.

00:21:04.500 --> 00:21:07.500
 And I want you to understand something.

00:21:09.980 --> 00:21:11.640
 You may have little children at home.

00:21:13.299 --> 00:21:14.700
 And they're impressed with you.

00:21:16.200 --> 00:21:20.539
 But as time goes on, and they get older, and they get more mature,

00:21:21.299 --> 00:21:24.460
 and they really see the reality of who you are,

00:21:24.519 --> 00:21:28.180
 that you're just a man or a woman, imperfect man or woman,

00:21:28.180 --> 00:21:35.920
 they're not going to look at you in that king-like or queen-like way anymore.

00:21:38.299 --> 00:21:45.920
 So what we need to do, men, do you really think I am the king?

00:21:45.980 --> 00:21:48.060
 I know some of y'all talked to me after the service last week.

00:21:48.120 --> 00:21:50.259
 I talked about that, about joking and carrying on.

00:21:51.240 --> 00:21:51.940
 Fun's fun.

00:21:51.940 --> 00:21:57.019
 I like to have all kinds of fun about things like that.

00:21:58.180 --> 00:21:59.340
 We're talking about being serious.

00:22:00.400 --> 00:22:04.380
 If you really are, put yourself on some kind of pedestal as a king or as a queen.

00:22:05.880 --> 00:22:07.519
 Or as a little prince or princess.

00:22:09.600 --> 00:22:11.519
 Step down from it now.

00:22:13.920 --> 00:22:16.380
 Give up those rights.

00:22:18.380 --> 00:22:19.600
 Be like Jesus.

00:22:19.600 --> 00:22:22.620
 Choose to be a servant.

00:22:24.100 --> 00:22:26.320
 And serve the other people of your home.

00:22:26.319 --> 00:22:31.679
 Serve your brothers and sisters in Christ here in this church.

00:22:34.240 --> 00:22:39.220
 Don't demand that anyone serve you.

00:22:40.740 --> 00:22:42.839
 If we're going to have the attitude of Christ, look at this now.

00:22:43.539 --> 00:22:44.460
 Jesus made this clear.

00:22:44.519 --> 00:22:45.220
 This was his attitude.

00:22:45.679 --> 00:22:48.659
 The Son of Man came not to be served, but to serve.

00:22:49.359 --> 00:22:52.079
 And to give his life as a ransom for many.

00:22:52.079 --> 00:22:58.259
 And this leads us to the final and greatest act of self-giving we can ever see.

00:22:58.419 --> 00:22:58.819
 Look at this.

00:22:59.259 --> 00:23:03.079
 Living an unselfish life requires that we humble ourselves and obey God sacrificially.

00:23:04.159 --> 00:23:04.639
 Verse 8.

00:23:04.960 --> 00:23:10.319
 And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross.

00:23:11.019 --> 00:23:15.740
 This entire passage we've been looking at this morning reveals how Jesus humbled himself.

00:23:17.019 --> 00:23:20.240
 The whole passage could be described as Jesus' humility.

00:23:20.240 --> 00:23:21.519
 He humbled himself.

00:23:22.480 --> 00:23:26.039
 The point here is how Jesus humbled himself.

00:23:26.980 --> 00:23:29.120
 He humbled himself by dying on the cross.

00:23:29.319 --> 00:23:36.059
 He humbled himself by submitting to God's plan that he suffered that way.

00:23:37.319 --> 00:23:42.200
 The emphasis really is on, look at this in the phrase, death on a cross.

00:23:43.019 --> 00:23:44.579
 And what that meant in Jesus' day.

00:23:44.579 --> 00:23:47.740
 Paul wrote the letter to the Philippians.

00:23:48.179 --> 00:23:51.019
 It would have been read by leaders in the church, the congregation.

00:23:52.000 --> 00:23:55.899
 When they heard death on a cross, they would have been horrified.

00:23:57.099 --> 00:24:03.460
 They would have thought, should this even be said in polite company?

00:24:03.460 --> 00:24:16.019
 Death by crucifixion was something that was reserved in the Roman Empire for slaves, for rebels, for anarchists.

00:24:17.700 --> 00:24:24.779
 Unless you were an anarchist, unless you were trying to bring down the government,

00:24:24.779 --> 00:24:29.220
 a Roman citizen couldn't be executed by crucifixion.

00:24:30.740 --> 00:24:39.539
 The Romans considered it too cruel and shameful for a Roman citizen to die this kind of death.

00:24:40.539 --> 00:24:49.259
 So what Jesus did was submit himself to the most revolting, humiliating death possible in his day.

00:24:49.259 --> 00:24:52.980
 That's how far he went to humble himself.

00:24:54.019 --> 00:24:58.879
 That's how far he went to obey his heavenly father's will.

00:25:00.440 --> 00:25:09.920
 And that is the attitude that we're called to have if we're going to be followers of Jesus in this world.

00:25:12.480 --> 00:25:18.440
 I want to ask you, are you willing, are you seeking now,

00:25:19.259 --> 00:25:23.879
 to consider yourself above no one?

00:25:26.039 --> 00:25:33.279
 Are you now or are you willing to consider yourself above no form of service

00:25:33.279 --> 00:25:36.339
 to any of your brothers and sisters in Christ?

00:25:38.339 --> 00:25:41.539
 Is that your attitude here as a member of this church?

00:25:41.539 --> 00:25:47.599
 Is that your attitude at home with your family members?

00:25:49.259 --> 00:25:50.339
 Let me ask you this.

00:25:51.079 --> 00:25:56.839
 Is there anything about your attitude right now that you need to change

00:25:56.839 --> 00:26:02.279
 in order for you to become a better member of this church,

00:26:02.460 --> 00:26:06.819
 a better brother and sister to the rest of this church family?

00:26:06.819 --> 00:26:14.119
 Is there an attitude that needs to change about your involvement, participation in this church?

00:26:14.119 --> 00:26:18.959
 Does your attitude need to change about or towards certain people?

00:26:20.339 --> 00:26:28.279
 Or does it need to change about the way you serve the Lord in some kind of ministry of this church?

00:26:28.279 --> 00:26:35.079
 And then, is there anything about your attitude that you need to change or improve

00:26:35.079 --> 00:26:37.799
 as a member of your family?

00:26:37.799 --> 00:26:42.000
 Or does it need to change about your family in the way that you talk to

00:26:42.000 --> 00:26:52.980
 and treat your spouse or your parents or your children?

00:26:54.059 --> 00:26:56.899
 And even your brothers and sisters?

00:26:57.419 --> 00:27:03.180
 Does your attitude need to change or improve

00:27:03.180 --> 00:27:10.500
 and the way you serve one another in that home.

00:27:13.000 --> 00:27:15.759
 I want us all to ask God to show us

00:27:15.759 --> 00:27:20.200
 if we need an attitude adjustment right now.

00:27:22.140 --> 00:27:25.920
 You know, there's times, think about being a parent,

00:27:26.759 --> 00:27:30.860
 there's times when every child needs an attitude adjustment.

00:27:30.859 --> 00:27:33.459
 And you know, as a parent,

00:27:33.779 --> 00:27:36.219
 how to go about adjusting the attitude of your child.

00:27:37.899 --> 00:27:39.039
 Well, as children of God,

00:27:40.339 --> 00:27:44.859
 there's times we all need an attitude adjustment.

00:27:46.279 --> 00:27:48.779
 So let's just be still in just a moment before God

00:27:48.779 --> 00:27:50.439
 and ask Him,

00:27:51.839 --> 00:27:55.079
 are there sins I need to confess?

00:27:56.799 --> 00:27:59.539
 Are there people that I need to go to and say,

00:27:59.539 --> 00:28:00.500
 I was wrong?

00:28:01.819 --> 00:28:05.259
 Will you forgive me in this church or at home?

00:28:07.339 --> 00:28:14.480
 Are there some lifestyles that you need to change?

00:28:16.519 --> 00:28:20.440
 It's the way you're approaching being a member of this church

00:28:20.440 --> 00:28:22.259
 or being a family member at home.

00:28:23.839 --> 00:28:25.579
 I want us to bow together and pray,

00:28:26.399 --> 00:28:28.500
 ask God to show you how you need to respond,

00:28:28.500 --> 00:28:30.519
 and then make the commitment

00:28:30.519 --> 00:28:32.640
 that with God's help,

00:28:33.319 --> 00:28:36.079
 you'll change your attitude.

00:28:38.039 --> 00:28:42.119
 You'll be the self-giving,

00:28:43.460 --> 00:28:45.420
 sacrificial follower of Jesus

00:28:45.420 --> 00:28:48.380
 that God's calling us to be.

00:28:48.619 --> 00:28:49.019
 Let's pray.

00:28:49.740 --> 00:28:50.140
 Dear God,

00:28:51.140 --> 00:28:53.759
 help us to see right now

00:28:53.759 --> 00:28:55.359
 how we need to respond to you.

00:28:55.359 --> 00:29:01.119
 Lord, we confess we don't always have the right attitude.

00:29:01.599 --> 00:29:03.919
 We don't always have a Christ-like attitude for sure.

00:29:05.899 --> 00:29:07.919
 But help us not to be content in that

00:29:07.919 --> 00:29:14.799
 and help us not to defend bad attitudes.

00:29:14.799 --> 00:29:26.579
 Father, show us how we should respond to what you've said in this passage.

00:29:28.879 --> 00:29:31.379
 Show us how we should respond to be more like Jesus

00:29:31.380 --> 00:29:34.000
 and laying down our rights

00:29:34.000 --> 00:29:37.440
 and serving others

00:29:37.440 --> 00:29:42.720
 and especially dear God

00:29:42.720 --> 00:29:44.860
 here in this church and at home.

00:29:46.540 --> 00:29:47.720
 Let's just in an attitude of prayer,

00:29:47.820 --> 00:29:48.460
 listen to the Lord

00:29:48.460 --> 00:29:50.300
 and you respond to Him.

00:29:51.280 --> 00:29:51.600
 So,

00:29:52.600 --> 00:29:54.420
 talk to God and respond to Him

00:29:54.420 --> 00:29:55.840
 that you walk out of here

00:29:55.840 --> 00:29:57.600
 with the kind of attitude

00:29:57.599 --> 00:30:00.980
 that I want to be a true follower of Jesus

00:30:00.980 --> 00:30:03.899
 and live an unselfish life.