WEBVTT

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 Great, let me read for us and then pray for Nick and for us. Psalm 10.

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 Why, Lord, do you stand far off? Why do you hide yourself in times of trouble?

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 In his arrogance, the wicked man hunts down the weak who are caught in the schemes he devises.

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 He boasts about the cravings of his heart. He blesses the greedy and reviles the Lord.

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 In his pride, the wicked man does not seek him. In all his thoughts, there is no room for God.

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 His ways are always prosperous. Your laws are rejected by him and he sneers at all his enemies.

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 He says to himself, nothing will ever shake me. He swears, no one will ever do me harm.

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 His mouth is full of lies and threats. Trouble and evil are under his tongue.

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 He lies in wait near the villages. From ambush, he murders the innocent.

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 His eyes watch in secret for his victims. Like a lion in cover, he lies in wait.

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 He lies in wait to catch the helpless. He catches the helpless and drags them off in his net.

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 His victims are crushed. They collapse. They fall under his strength.

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 He says to himself, God will never notice. He covers his face and never sees.

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 Arise, Lord. Lift up your hand, O God. Do not forget the helpless.

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 Why does the wicked man revile God? Why does he say to himself, he won't call me to account?

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 But you, God, see the trouble of the afflicted. You consider their grief and take it in hand.

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 The victims commit themselves to you. You are the helper of the fatherless.

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 Break the arm of the wicked man. Call the evildoer to account for his wickedness.

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 That would not otherwise be found out. The Lord is king forever and ever.

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 The nations will perish from his land. You, Lord, hear the desire of the afflicted.

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 You encourage them and you listen to their cry.

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 Defending the fatherless and the oppressed.

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 Let me pray for us. And then Nick, over to you.

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 Heavenly Father, we do pray and ask that you would speak to us from your words.

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 We thank you that our joyful confidence is that as your word is open, you are by your spirit at work.

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 And we pray that that might be our experience this evening.

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 Help Nick as he speaks. Help all of us as we listen, we pray.

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 In Jesus' name. Amen.

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 Thanks, Steve.

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 Why, Lord, do you stand far off?

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 Why do you hide yourself in times of trouble?

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 Does it ever seem to you that God is absent in your times of trouble?

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 That his attention is elsewhere?

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 Maybe you're just not that important to him.

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 After all, God has a universe to run.

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 Is God turning a blind eye to all the injustice happening everywhere?

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 It can often feel like that.

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 And indeed, looking at the news every day, there are constant examples of injustice,

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 of the strong praying on the weak.

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 On Wednesday evening last week, during our prayer meeting, we watched an Open Doors video

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 about the internally displaced people of Nigeria.

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 They're persecuted Christians who have been forced away from their lands and their homes

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 to live in tents.

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 And they're reduced to protecting themselves from the sun with bits of cardboard.

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 They're far from their homes.

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 And they struggle to find work to earn even a day's food.

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 Why does God seem far away?

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 So, this is how the psalmist begins, Psalm 10.

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 But before we look into that question,

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 just a quick word on the overall structure of this psalm of lament.

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 It can be broken down into four sections.

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 The first one is the first verse.

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 The opening cry to the Lord, where are you?

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 And the second goes from verses 2 to 11.

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 David is bringing the wicked and their ways before the Lord.

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 And then we have verses 12 to 15, where David calls on the Lord to act.

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 And he also reminds himself of who God is and what he does.

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 And in the final section, David concludes by declaring more facts about God.

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 Not only to bolster his own faith and to wait upon him,

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 but also to declare and acknowledge who God is.

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 So, let's start with the first verse.

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 David is in pain at God's apparent aloofness.

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 Lord, there is so much wickedness. Where are you?

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 Well, spoiler alert, God is not far away.

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 He's right there with the psalmist.

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 And he's right there with us.

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 In our everyday dealings in life,

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 God seeming to be distant is more a reflection

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 on our own state of being with regards to God

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 than his to us.

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 Our unbelief or our lack of faith in God

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 in whatever difficult situation we're in

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 can make us think this way.

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 But for the believer especially,

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 we must never forget Jesus' words

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 in the second half of John chapter 4,

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 which should be on page 1082.

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 And I'll just read a few verses from verse 15.

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 So, Jesus said,

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 If you love me, keep my commands.

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 And I will ask the Father,

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 and he will give you another advocate to help you

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 and be with you forever,

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 the Spirit of truth.

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 The world cannot accept him

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 because it neither sees him nor knows him,

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 but you know him,

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 for he lives with you

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 and will be in you.

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 I will not leave you as orphans.

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 I will come to you.

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 And jumping down to verse 23,

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 Jesus replied,

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 Anyone who loves me

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 will obey my teaching.

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 My Father will love them,

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 and we will come to them

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 and make our home with them.

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 Anyone who does not love me

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 will not obey my teaching.

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 These words you hear

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 are not my own.

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 They belong to the Father who sent me.

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 So, for the Christian,

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 the almighty, infinite,

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 God of the universe and beyond

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 has made his home in us.

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 Jesus' words from the Father

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 mean without a shadow of doubt

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 that they come to us.

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 They live with us.

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 They're in us.

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 And you can't get any nearer than that.

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 So, in the next section,

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 David puts before the Lord,

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 so from verses 2 to 11,

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 he puts before the Lord

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 the iniquity of the wicked

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 that he sees all around him

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 against not only the weak and innocent,

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 but also towards God.

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 So, let's review some of the qualities

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 of the wicked as exposed by David.

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 They're arrogant.

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 They're boastful.

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 They're greedy.

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 Proud.

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 They have an enmity to God.

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 They're evil-tongued.

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 And they're murderous.

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 And there's certainly more that

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 could be taken from

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 what David's written down.

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 And how does he describe the victims?

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 They're weak.

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 Innocent.

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 Helpless.

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 Crushed.

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 Murdered.

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 So, we'll next look at the fallacies

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 of the wicked person's view of God.

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 But it's also worth pausing to reflect

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 whether we are ourselves

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 are guilty of any of these condemnations.

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 What were we like before God saved us

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 through Christ?

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 We are still works in progress.

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 So, we still fall and we still sin.

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 And even whilst the Holy Spirit resides in us,

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 what things might we recognize in ourselves

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 in this psalm

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 that demand repentance and forgiveness from God?

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 So, let's have a look at the wicked person's attitude

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 towards God

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 and the lies that they tell themselves.

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 They include renouncing or reviling the Lord.

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 Believing there is no God.

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 Believing that they are somehow immortal and invincible.

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 They believe that God won't see their sin

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 but they can hide their sin from God

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 and also believing that God won't hold them to account.

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 In verse 3, the wicked man boasts

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 about the cravings of his heart.

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 He blesses the greedy and the unworthy

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 and he reviles the Lord.

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 And reviles is a strong word.

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 The wicked man pushes God away from his thoughts.

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 His focus is purely on himself

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 and he lets everyone know it.

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 His mantra is greed is good.

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 In verse 4, we see how the wicked man's pride

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 results in him not having any desire for God.

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 His thoughts are crammed full of other things.

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 To quote from Spurgeon's commentary on Psalm 10,

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 he wrote,

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 The only place where God is not

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 is in the thoughts of the wicked.

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 And this is a damning accusation.

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 For where the God of heaven is not,

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 the Lord of hell is reigning and raging.

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 In the ESV translation, verse 4 ends,

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 All his thoughts are,

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 there is no God.

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 So in all his dealings,

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 he behaves as if there is no higher power.

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 God's judgments are so far away,

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 he believes that they are in another jurisdiction.

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 In verse 6,

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 the wicked man deludes himself in thinking

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 no harm will ever befall him.

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 He is self-confident and assured.

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 And when we're young,

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 it's very common for us to think and act

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 as if we're never going to die,

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 even as we see death all around us.

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 And sometimes that continues as we get older,

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 unless we've been given

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 some kind of terminal diagnosis from a doctor.

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 It's very common for us

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 to not genuinely consider our own mortality.

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 We may believe it won't happen to us,

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 or that it's decades or years away.

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 Ultimately, none of us know when our time is up.

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 In one sense,

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 it's like not knowing the time of Jesus' return.

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 We must live our lives expecting him to return today,

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 but we must also plan ahead sufficiently

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 so that we can live the lives God has given us

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 for his glory.

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 So we must be ready to meet our maker.

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 We can only do that if we acknowledge our own mortality,

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 our own weakness,

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 our sinfulness,

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 and acknowledge his immortality,

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 his power,

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 his holiness,

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 his goodness,

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 and his grace through Christ Jesus.

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 There's an irony hearing those

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 that don't believe in God

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 call out to him when something happens

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 that does shake them,

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 or when someone does do them harm.

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 It is a natural instinct to call out and pray to God,

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 even for those that don't follow Christ

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 or try to live a godly life.

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 In verse 11,

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 the wicked man says to himself,

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 God will never notice.

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 He covers his face and never sees.

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 But God sees all.

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 And there's so many Bible verses we could look at.

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 Proverbs 15, verse 3 is one.

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 It says,

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 The eyes of the Lord are everywhere,

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 keeping watch on the wicked and the good.

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 And in verse 13,

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 as I jump slightly outside the section,

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 the psalmist cannot get his head around

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 why the wicked man should revile God

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 and delude himself into thinking

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 that God won't call him to account.

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 So the wicked man lives his life

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 basing his actions and deeds,

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 his motives and greed

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 on this sandy foundation of lies,

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 content to ignore God,

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 and treat him with contempt,

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 enabling him to think that

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 his praying on the weak and innocent

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 will be without consequence.

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 So in the next section,

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 verses 12 to 15,

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 David is calling the Lord to action.

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 Arise, Lord, lift up your hand, O God.

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 Do not forget the helpless.

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 And he calls on the Lord in verse 15

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 to break the arm of the wicked man,

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 thus rendering him unable

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 to enact his wickedness

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 and harm on the weak and helpless.

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 David reminds himself in verse 14

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 that God does see the trouble of the afflicted

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 and does consider their grief,

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 that he is the helper of the fatherless.

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 He reminds himself in verse 15

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 that God is able to take to account

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 the evildoer for the wickedness

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 that they have tried so hard to conceal.

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 So what are the home truths

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 that David has spelled out so far in the psalm?

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 Well, that God is not far off

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 because he's everywhere

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 and he is with us.

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 God is aware of everything that happens.

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 He knows everything.

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 God will hold everyone to account

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 because God is just.

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 And God does care for the afflicted.

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 We read earlier in John 14

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 that the Holy Spirit makes his home

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 with those that God has saved.

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 He is with us through affliction and grief.

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 He understands.

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 Let's turn to Romans 8

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 and I'll read verses 26 to 30.

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 It should be on page 1135.

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 In the same way,

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 the Spirit helps us in our weakness.

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 We do not know what we ought to pray for,

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 but the Spirit himself intercedes for us

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 through wordless groans.

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 And he who searches our hearts

00:16:58.799 --> 00:17:01.220
 knows the mind of the Spirit

00:17:01.220 --> 00:17:04.539
 because the Spirit intercedes for God's people

00:17:04.539 --> 00:17:06.500
 in accordance with the will of God.

00:17:07.859 --> 00:17:09.399
 And we know that in all things

00:17:09.399 --> 00:17:11.519
 God works for the good of those who love him,

00:17:12.079 --> 00:17:14.619
 who have been called according to his purpose.

00:17:15.839 --> 00:17:17.119
 For those God foreknew,

00:17:17.240 --> 00:17:19.579
 he also predestined to be conformed

00:17:19.579 --> 00:17:20.720
 to the image of his Son,

00:17:21.579 --> 00:17:23.299
 that he might be the firstborn

00:17:23.299 --> 00:17:24.940
 among many brothers and sisters.

00:17:25.940 --> 00:17:27.299
 And those he predestined,

00:17:27.299 --> 00:17:28.379
 he also called.

00:17:29.099 --> 00:17:30.059
 Those he called,

00:17:30.299 --> 00:17:31.319
 he also justified.

00:17:32.480 --> 00:17:33.659
 Those he justified,

00:17:34.259 --> 00:17:35.579
 he also glorified.

00:17:37.399 --> 00:17:39.839
 Paul goes on to write in verse 35,

00:17:39.839 --> 00:17:59.000
 Many a believer suffers at the hands of wicked men.

00:17:59.000 --> 00:18:00.480
 However,

00:18:00.579 --> 00:18:02.319
 these wicked men are used by God

00:18:02.319 --> 00:18:04.460
 to further his own plans and purposes.

00:18:05.579 --> 00:18:07.359
 The wicked will receive from God

00:18:07.359 --> 00:18:08.299
 what is due to them.

00:18:09.400 --> 00:18:10.460
 God will judge,

00:18:11.140 --> 00:18:12.599
 and there's no way around that.

00:18:14.180 --> 00:18:15.619
 We've been going through the letter

00:18:15.619 --> 00:18:16.440
 to the Philippians

00:18:16.440 --> 00:18:18.299
 during our Sunday evenings this term,

00:18:18.819 --> 00:18:20.940
 and one of the main themes is suffering,

00:18:21.720 --> 00:18:23.180
 especially at the hands of men.

00:18:25.579 --> 00:18:27.099
 Sometimes God will let you see

00:18:27.099 --> 00:18:28.299
 the fruits of the suffering.

00:18:29.379 --> 00:18:29.919
 For example,

00:18:30.059 --> 00:18:32.039
 the Apostle Paul's suffering in chains

00:18:32.039 --> 00:18:35.099
 resulted in the whole palace guard

00:18:35.099 --> 00:18:36.959
 knowing that Paul was suffering,

00:18:37.079 --> 00:18:38.759
 his suffering was because of his faith

00:18:38.759 --> 00:18:39.719
 in Jesus Christ.

00:18:40.980 --> 00:18:42.899
 And Paul did see the spread of the gospel

00:18:42.899 --> 00:18:44.259
 in his own lifetime.

00:18:46.399 --> 00:18:48.119
 Sometimes God will not let you see

00:18:48.119 --> 00:18:49.480
 the fruits of the suffering.

00:18:50.899 --> 00:18:52.279
 Part of Job's suffering

00:18:52.279 --> 00:18:55.099
 was having the tribe of Chaldeans

00:18:55.099 --> 00:18:56.079
 steal his camels

00:18:56.079 --> 00:18:57.480
 and put his workers to death.

00:18:58.759 --> 00:18:59.980
 Job lost his family

00:18:59.980 --> 00:19:01.159
 at the hands of Satan,

00:19:01.839 --> 00:19:03.639
 and he suffered much physical pain

00:19:03.639 --> 00:19:04.599
 from Satan too.

00:19:05.960 --> 00:19:08.079
 Whilst the Lord did restore Job afterwards,

00:19:08.720 --> 00:19:09.899
 Job was none the wiser

00:19:09.899 --> 00:19:11.279
 as to why all this suffering

00:19:11.279 --> 00:19:12.039
 happened to him.

00:19:13.980 --> 00:19:16.079
 Christ himself was beaten up,

00:19:16.740 --> 00:19:18.059
 mocked, tortured,

00:19:18.980 --> 00:19:20.339
 rejected, and executed

00:19:20.339 --> 00:19:22.119
 at the hands of wicked men.

00:19:22.119 --> 00:19:24.559
 In Matthew 27,

00:19:24.879 --> 00:19:26.539
 we read that just as Jesus

00:19:26.539 --> 00:19:27.479
 was nearing death,

00:19:27.579 --> 00:19:28.339
 he called out,

00:19:28.659 --> 00:19:29.779
 my God, my God,

00:19:30.039 --> 00:19:32.000
 why have you forsaken me?

00:19:34.459 --> 00:19:36.019
 So, here we see God

00:19:36.019 --> 00:19:37.799
 hide his face away from Christ.

00:19:38.879 --> 00:19:40.639
 Christ was completely alone,

00:19:40.879 --> 00:19:41.859
 suffering on the cross.

00:19:43.179 --> 00:19:45.339
 He was separated from the Father's love.

00:19:45.339 --> 00:19:48.179
 And during that time,

00:19:48.240 --> 00:19:49.599
 he received all the judgment

00:19:49.599 --> 00:19:50.399
 and punishment

00:19:50.399 --> 00:19:53.359
 that's for the sins due to us.

00:19:55.139 --> 00:19:57.119
 He did this for all those

00:19:57.119 --> 00:19:58.039
 that he has called,

00:19:58.679 --> 00:20:00.099
 that he has justified

00:20:00.099 --> 00:20:01.159
 and glorified,

00:20:01.299 --> 00:20:02.759
 as we read in Romans 8.

00:20:03.879 --> 00:20:06.419
 So Christ knows what it feels like

00:20:06.419 --> 00:20:07.599
 to the max.

00:20:09.099 --> 00:20:10.579
 Thankfully, that wasn't the end.

00:20:11.339 --> 00:20:12.980
 Christ was raised from the dead

00:20:12.980 --> 00:20:14.579
 and went up to heaven

00:20:14.579 --> 00:20:16.240
 to sit at God's right hand.

00:20:17.019 --> 00:20:18.759
 And he's interceding for us

00:20:18.759 --> 00:20:19.599
 so that our sins

00:20:19.599 --> 00:20:21.139
 are not counted against us,

00:20:21.960 --> 00:20:23.899
 but against his own sacrifice

00:20:23.899 --> 00:20:24.579
 on the cross.

00:20:26.519 --> 00:20:27.879
 So, we're nearing

00:20:27.879 --> 00:20:29.079
 the end of the psalm.

00:20:29.359 --> 00:20:31.819
 So, we're at these final verses,

00:20:32.039 --> 00:20:33.079
 16 to 18.

00:20:35.019 --> 00:20:36.899
 David is declaring to all

00:20:36.899 --> 00:20:39.079
 that God is the king

00:20:39.079 --> 00:20:40.279
 forever and ever.

00:20:41.099 --> 00:20:42.519
 And we can take heart

00:20:42.519 --> 00:20:43.460
 that our saviour

00:20:43.460 --> 00:20:44.179
 and redeemer,

00:20:44.359 --> 00:20:45.119
 Jesus Christ,

00:20:45.279 --> 00:20:46.859
 is king forever and ever.

00:20:48.439 --> 00:20:48.960
 Amen.

00:20:49.279 --> 00:20:50.559
 And David reiterates

00:20:50.559 --> 00:20:51.659
 that God does hear

00:20:51.659 --> 00:20:53.480
 the desires of the afflicted,

00:20:53.839 --> 00:20:54.980
 that he is a source

00:20:54.980 --> 00:20:56.859
 of encouragement for them,

00:20:57.220 --> 00:20:58.519
 and that he also listens

00:20:58.519 --> 00:21:00.079
 to their cries and laments.

00:21:02.000 --> 00:21:03.699
 Christ says in Matthew 11,

00:21:04.000 --> 00:21:05.919
 in verses 28 to 30,

00:21:05.920 --> 00:21:07.700
 Come to me,

00:21:08.259 --> 00:21:09.920
 all you who are weary

00:21:09.920 --> 00:21:11.080
 and burdened,

00:21:11.320 --> 00:21:12.720
 and I will give you rest.

00:21:13.680 --> 00:21:15.360
 Take my yoke upon you

00:21:15.360 --> 00:21:16.519
 and learn from me,

00:21:17.120 --> 00:21:18.259
 for I am gentle

00:21:18.259 --> 00:21:19.300
 and humble in heart,

00:21:19.640 --> 00:21:21.180
 and you will find rest

00:21:21.180 --> 00:21:22.080
 for your souls.

00:21:22.759 --> 00:21:24.279
 For my yoke is easy

00:21:24.279 --> 00:21:26.800
 and my burden is light.

00:21:28.320 --> 00:21:29.720
 He defends those

00:21:29.720 --> 00:21:30.820
 without a defender

00:21:30.820 --> 00:21:33.000
 and those under the cough.

00:21:33.000 --> 00:21:35.359
 Christ is our defender,

00:21:35.880 --> 00:21:36.720
 our counsellor,

00:21:37.140 --> 00:21:37.900
 our comforter,

00:21:38.519 --> 00:21:39.240
 our saviour,

00:21:39.640 --> 00:21:40.220
 our redeemer.

00:21:42.319 --> 00:21:43.059
 And the psalmist

00:21:43.059 --> 00:21:43.720
 looks forward

00:21:43.720 --> 00:21:44.380
 to the day

00:21:44.380 --> 00:21:45.380
 when the nations

00:21:45.380 --> 00:21:46.160
 will perish

00:21:46.160 --> 00:21:47.259
 from his land,

00:21:47.740 --> 00:21:49.759
 and mere earthly mortals

00:21:49.759 --> 00:21:50.779
 will never again

00:21:50.779 --> 00:21:51.740
 strike terror.

00:21:53.319 --> 00:21:54.460
 Christ will return.

00:21:55.359 --> 00:21:56.319
 He is our hope

00:21:56.319 --> 00:21:57.140
 in life and death.

00:21:58.039 --> 00:21:58.920
 We look forward

00:21:58.920 --> 00:21:59.759
 to a new heavens

00:21:59.759 --> 00:22:00.839
 and a new earth,

00:22:00.839 --> 00:22:02.959
 where we will be

00:22:02.959 --> 00:22:04.299
 resurrected in new bodies,

00:22:04.879 --> 00:22:05.879
 and through Christ

00:22:05.879 --> 00:22:07.259
 we will be absent of sin.

00:22:08.079 --> 00:22:08.459
 The wicked

00:22:08.459 --> 00:22:09.579
 will not be present.

00:22:11.579 --> 00:22:12.319
 And as we close,

00:22:12.399 --> 00:22:13.099
 I must mention

00:22:13.099 --> 00:22:13.879
 Christ's command

00:22:13.879 --> 00:22:14.899
 to love our enemies

00:22:14.899 --> 00:22:16.459
 in Matthew 5.

00:22:17.539 --> 00:22:18.819
 It is a difficult thing

00:22:18.819 --> 00:22:20.059
 to do at the best of times,

00:22:20.819 --> 00:22:21.899
 and at the very least

00:22:21.899 --> 00:22:23.240
 we should pray for them

00:22:23.240 --> 00:22:23.839
 in earnest.

00:22:23.839 --> 00:22:27.019
 Since each of us

00:22:27.019 --> 00:22:27.839
 was once an enemy

00:22:27.839 --> 00:22:28.279
 of God,

00:22:29.279 --> 00:22:30.439
 God desires

00:22:30.439 --> 00:22:31.339
 none to perish,

00:22:32.199 --> 00:22:32.919
 for every day

00:22:32.919 --> 00:22:33.579
 God grants

00:22:33.579 --> 00:22:34.720
 before Christ's return

00:22:34.720 --> 00:22:36.339
 is a day of salvation

00:22:36.339 --> 00:22:36.980
 for someone.

00:22:38.240 --> 00:22:38.799
 And not just

00:22:38.799 --> 00:22:39.519
 for ordinary

00:22:39.519 --> 00:22:41.119
 I'm a good person

00:22:41.119 --> 00:22:41.879
 because I haven't

00:22:41.879 --> 00:22:42.599
 murdered anyone

00:22:42.599 --> 00:22:43.699
 or stolen anything

00:22:43.699 --> 00:22:44.439
 folk,

00:22:45.039 --> 00:22:45.959
 but also

00:22:45.959 --> 00:22:47.480
 for murderers

00:22:47.480 --> 00:22:48.199
 and thieves

00:22:48.199 --> 00:22:48.879
 and worse.

00:22:48.880 --> 00:22:50.920
 So,

00:22:51.100 --> 00:22:51.760
 I will finish

00:22:51.760 --> 00:22:52.900
 with these words

00:22:52.900 --> 00:22:54.660
 from Revelation 21.

00:22:57.800 --> 00:22:58.820
 Then I saw

00:22:58.820 --> 00:22:59.600
 a new heaven

00:22:59.600 --> 00:23:00.680
 and a new earth.

00:23:02.040 --> 00:23:03.020
 For the first heaven

00:23:03.020 --> 00:23:04.160
 and the first earth

00:23:04.160 --> 00:23:05.220
 had passed away.

00:23:06.140 --> 00:23:07.080
 There was no longer

00:23:07.080 --> 00:23:07.660
 any sea.

00:23:08.480 --> 00:23:10.080
 I saw the holy city,

00:23:10.500 --> 00:23:11.280
 the new Jerusalem,

00:23:12.280 --> 00:23:13.000
 coming down

00:23:13.000 --> 00:23:13.720
 out of heaven

00:23:13.720 --> 00:23:14.800
 from God,

00:23:15.300 --> 00:23:16.280
 prepared as a bride

00:23:16.280 --> 00:23:17.240
 beautifully dressed

00:23:17.240 --> 00:23:18.000
 for her husband.

00:23:18.940 --> 00:23:19.599
 And I heard

00:23:19.599 --> 00:23:20.420
 a loud voice

00:23:20.420 --> 00:23:21.079
 from the throne

00:23:21.079 --> 00:23:21.420
 saying,

00:23:21.559 --> 00:23:21.779
 Look,

00:23:22.500 --> 00:23:23.660
 God's dwelling place

00:23:23.660 --> 00:23:24.700
 is now among

00:23:24.700 --> 00:23:25.380
 the people

00:23:25.380 --> 00:23:26.480
 and he will dwell

00:23:26.480 --> 00:23:26.960
 with them.

00:23:27.779 --> 00:23:29.019
 They will be his people

00:23:29.019 --> 00:23:30.380
 and God himself

00:23:30.380 --> 00:23:31.359
 will be with them

00:23:31.359 --> 00:23:32.519
 and be their God.

00:23:33.519 --> 00:23:34.279
 He will wipe

00:23:34.279 --> 00:23:34.980
 every tear

00:23:34.980 --> 00:23:35.779
 from their eyes.

00:23:36.079 --> 00:23:36.519
 There will be

00:23:36.519 --> 00:23:37.259
 no more death

00:23:37.259 --> 00:23:38.700
 or mourning

00:23:38.700 --> 00:23:39.740
 or crying

00:23:39.740 --> 00:23:40.880
 or pain

00:23:40.880 --> 00:23:42.460
 for the old

00:23:42.460 --> 00:23:43.299
 order of things

00:23:43.299 --> 00:23:44.279
 has passed away.

00:23:45.420 --> 00:23:46.359
 And he who was

00:23:46.359 --> 00:23:47.180
 seated on the throne

00:23:47.180 --> 00:23:47.539
 and said,

00:23:48.000 --> 00:23:48.960
 I am making

00:23:48.960 --> 00:23:50.019
 everything new.

00:23:50.960 --> 00:23:51.560
 And then he said,

00:23:51.620 --> 00:23:52.340
 Write this down

00:23:52.340 --> 00:23:53.140
 for these words

00:23:53.140 --> 00:23:53.660
 are trustworthy

00:23:53.660 --> 00:23:54.380
 and true.

00:23:55.420 --> 00:23:56.340
 He said to me,

00:23:56.500 --> 00:23:57.480
 It is done.

00:23:58.440 --> 00:23:59.180
 I am the Alpha

00:23:59.180 --> 00:23:59.860
 and the Omega,

00:24:00.340 --> 00:24:00.799
 the beginning

00:24:00.799 --> 00:24:01.620
 and end.

00:24:02.360 --> 00:24:03.080
 To the thirsty

00:24:03.080 --> 00:24:03.960
 I will give water

00:24:03.960 --> 00:24:04.759
 without cost

00:24:04.759 --> 00:24:05.560
 from the spring

00:24:05.560 --> 00:24:06.560
 of the water of life.

00:24:07.380 --> 00:24:08.580
 And those who are

00:24:08.580 --> 00:24:09.060
 victorious

00:24:09.060 --> 00:24:09.660
 will inherit

00:24:09.660 --> 00:24:10.279
 all this.

00:24:11.120 --> 00:24:11.700
 And I will be

00:24:11.700 --> 00:24:12.240
 their God

00:24:12.240 --> 00:24:13.180
 and they will be

00:24:13.180 --> 00:24:13.799
 my children.

00:24:13.799 --> 00:24:15.519
 But the cowardly,

00:24:15.960 --> 00:24:16.740
 the unbelieving,

00:24:17.019 --> 00:24:17.519
 the vile,

00:24:18.180 --> 00:24:19.019
 the murderers,

00:24:19.519 --> 00:24:20.519
 the sexually immoral,

00:24:20.819 --> 00:24:21.639
 those who practice

00:24:21.639 --> 00:24:22.539
 magic arts,

00:24:23.279 --> 00:24:24.019
 the idolaters

00:24:24.019 --> 00:24:25.099
 and all liars,

00:24:25.919 --> 00:24:26.940
 they will be consigned

00:24:26.940 --> 00:24:28.339
 to the fiery lake

00:24:28.339 --> 00:24:29.399
 of burning sulfur.

00:24:29.960 --> 00:24:30.399
 And this is

00:24:30.399 --> 00:24:31.240
 the second death.

00:24:32.319 --> 00:24:33.279
 So take courage.

00:24:33.740 --> 00:24:34.579
 God is with us

00:24:34.579 --> 00:24:36.359
 even when it seems

00:24:36.359 --> 00:24:37.019
 he's not.

00:24:37.019 --> 00:24:39.119
 and when we're

00:24:39.119 --> 00:24:39.619
 going through

00:24:39.619 --> 00:24:40.720
 really difficult times

00:24:40.720 --> 00:24:41.740
 at whoever's hands,

00:24:42.119 --> 00:24:42.700
 whether it's

00:24:42.700 --> 00:24:43.639
 man's hands

00:24:43.639 --> 00:24:45.359
 or nature's.

00:24:45.900 --> 00:24:46.500
 Thank you.

00:24:47.579 --> 00:24:47.879
 Amen.

00:24:53.519 --> 00:24:54.200
 Thank you, Nate.

00:24:54.240 --> 00:24:54.700
 Let's pray.

00:24:56.339 --> 00:24:56.799
 Father,

00:24:56.839 --> 00:24:57.379
 we do thank you

00:24:57.379 --> 00:24:58.259
 for what we've heard.

00:25:00.259 --> 00:25:01.039
 We thank you

00:25:01.039 --> 00:25:01.539
 that you're not

00:25:01.539 --> 00:25:03.079
 absent in our suffering.

00:25:04.119 --> 00:25:05.059
 You're not absent

00:25:05.059 --> 00:25:05.940
 from this world

00:25:05.940 --> 00:25:06.639
 of suffering.

00:25:07.680 --> 00:25:08.259
 But thank you

00:25:08.259 --> 00:25:08.839
 that like Nick

00:25:08.839 --> 00:25:09.639
 has told us

00:25:09.639 --> 00:25:11.220
 in the person

00:25:11.220 --> 00:25:11.839
 of the Lord Jesus,

00:25:11.980 --> 00:25:12.639
 you have entered

00:25:12.639 --> 00:25:14.379
 into this suffering world,

00:25:15.400 --> 00:25:16.319
 paid for our sin

00:25:16.319 --> 00:25:20.059
 and bought at great cost

00:25:20.059 --> 00:25:21.559
 a people for yourself

00:25:21.559 --> 00:25:23.240
 who inhabit,

00:25:23.579 --> 00:25:24.240
 will inhabit

00:25:24.240 --> 00:25:26.079
 a remade world

00:25:26.079 --> 00:25:27.359
 where there is

00:25:27.359 --> 00:25:28.279
 no more sickness

00:25:28.279 --> 00:25:29.139
 or suffering

00:25:29.139 --> 00:25:29.720
 or death

00:25:29.720 --> 00:25:30.319
 or grief.

00:25:31.240 --> 00:25:31.879
 Keep us going

00:25:31.879 --> 00:25:32.700
 until that day.

00:25:33.539 --> 00:25:34.240
 Keep us speaking

00:25:34.240 --> 00:25:34.900
 of you,

00:25:35.139 --> 00:25:36.039
 looking to you,

00:25:36.200 --> 00:25:36.980
 living for you,

00:25:37.019 --> 00:25:37.579
 we ask

00:25:37.579 --> 00:25:39.160
 in Jesus' name.

00:25:39.879 --> 00:25:40.220
 Amen.

00:25:40.220 --> 00:25:40.379
 Amen.

00:25:40.379 --> 00:25:40.920
 Amen.