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 Good morning, church. It is so good. Summer camp is finally here. How wonderful. How wonderful.

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 I want you to cast your minds back to a time when you were at a school that taught history.

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 It might have been called HSIE or sociology. And I want you to imagine in your head,

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 you hear the history teacher's voice, and they're obsessed. They're absolutely obsessed.

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 So obsessed as if they should jump back into a time machine and go back to the past because

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 they love it so much. That was always my experience of history lessons. I didn't get the point of it.

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 I always struggled. I was confused. In fact, the teacher didn't make it interesting or relevant

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 to my life at all. Sorry, history buffs. But what I have learned is that a good history teacher

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 is one that helps you see the beauty and its relevance to today. And guess what? Paul,

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 the writer of Ephesians that was just read out to us by Judd, he is a good history teacher.

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 Paul has this style of writing where he constantly contrasts the past with the present. Because in

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 this chapter, he loves giving this little quick glance back at the past. Why? Because his prayer

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 and desire is for the Ephesian church to see who they used to be and remind them,

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 you are not those people of the past. You are a new kind of people. So stop walking as those who are

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 people in the past, but be people who live in the now, the present reality. So why don't we talk to

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 God before we launch in? Gracious Father, you are a good and wonderful King. We ask that you might

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 challenge us today, that you might really help our ears here and our hearts be slow and ready for your

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 word today. Reveal yourself and your glory through your word. May you alone be glorified. Amen.

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 All right. Our focus passage is Ephesians 2, 8 to 22. But I'll be remiss if I don't quickly mention

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 what happens in verse 1 to 7, where Paul does this first little history lesson for the Ephesians. So

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 come keep your Bibles open at verse 1 of Ephesians 2. It says, as for you, you were dead in your

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 transgressions and sins. The history lesson is this, you were dead. That is the state of the Ephesian

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 church. In fact, that is the state of all people. It's a shocking history lesson. You were dead.

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 I wonder if you've ever thought about it that way. Have you ever realised before a Christian says,

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 yes, Jesus is my Lord, there was a state in which you were dead. Now, the death that Paul is talking

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 about here is not the literal sense of death, not like the roadkill you often see driving through

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 the highway, but more like this flower. This flower is no longer alive. You might think it looks pretty

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 and pretty alive, but it's been cut from the source. It's been cut from the plant. It's got colour,

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 it's got form, but eventually it will really be dead. Spiritual death is being cut off from the person

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 who created you, who made you, God, the giver of life. That is the history lesson for the Ephesians.

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 You were dead. But remember, Paul's a good history teacher. He's not just going to teach the history.

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 He wants to remind you that now you are something else. Verse 4, but because of his great love for us,

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 God, who is rich in mercy, made us alive with Christ even when we were dead in transgressions.

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 But God made us alive. You once were dead. You were like the dead flower, but for those who put

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 their trust in Jesus, you have been made alive. Telling them they were dead wasn't to get them all

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 sad and mopey. The purpose of telling them they're dead is to amplify how you have been made alive.

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 Alive. You are no longer a dead person. You are an alive person. You are a person made alive in Jesus.

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 You are someone who was raised to life with Jesus. The only guy who has ever been raised to life.

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 And you will receive the riches of his kindness. That is who you are, not a dead person.

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 The history lesson is meant to compare and contrast the past to now.

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 So you are this. Don't go live in the past. Live who you are, made to be now.

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 And that's the pattern of this chapter. And here, as we start, Paul further describes what this death

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 is like. Have a look at verse 11.

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 Here's some key definitions that you might not know of.

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 Jews were God's chosen people from the Old Testament. And a Gentile was everyone else. A non-Jew.

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 Paul is talking to the Gentiles here. They didn't have the special privilege of always knowing God.

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 But he's talking to Christian Gentiles, those who have professed faith in Jesus as their king and

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 saviour. That's who he's talking to. Okay? And in verse 12, he is saying,

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 before you knew God, before you believed in Jesus, you were separate from Christ, excluded from

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 citizenship in Israel, and foreigners to the covenant of the promise. Let's go through each

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 of one of them. Before someone knows God, they are physically distant from God. They are socially

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 distant from God. And they're also culturally distant from Christ.

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 You are mega distant. You are cut off. There is no coming back from this. And that is the history

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 lesson. The history lesson for the Gentiles was, you once were alienated from God. Alienated.

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 Think about the idea of an alien from outer space. The Gentiles were so far away from God. Why?

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 Because of sin. It's not that God asks you for no good reason. Sin separates you from God.

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 Sin is whenever we choose to say, I am king, not the creator of the world. Sin is choosing to live

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 in opposition of God. And so sin is a heart problem. Remember hearing when you were younger about that

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 little rumor about chlorine in the pool? If you were to pee in the pool, the chlorine around you would

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 turn the surrounding area purple. And then you would see who did it and dealt it. Everyone would start

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 swimming away from you. And as you swim closer to them, the purple would spread throughout the pool.

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 Good news. Fake news. That's the image of sin and death. This death pool,

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 is talking about, causes separation from God and death. Sin causes distance from God. You can't

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 approach God. No matter what you do, you are tainted. You are, as verse 12 says, without hope

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 and without God in the world. And you cannot save yourself. And that is what Paul says in verse 8.

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 Follow along with me.

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 It is by grace you have been saved. It is a gift of God. This means the way that you are saved is not

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 from yourself. You cannot do anything to heal the broken relationship with God. If you're in that pool,

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 all you do with the purple liquid is spread it around. You need that to be removed. All you do

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 is spread it and people do not want to be near you. The same grace that brings you from death to life is

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 the same grace that saves you. Last year, our speaker told us that grace is a gift, undeserved, free of

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 forgiveness, fullness and life eternal. Paul reminds the Ephesians. He's reminding you that salvation is

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 not from you. There are never enough good deeds that you can do. You know those kids who are in

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 school photos who just give this, oh, look at me. I look good. I look cute. And I know, and I know it.

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 And I know that I can get anyone to do anything for me. They give you that look. And I almost want to

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 scream at them and be, you can't be proud of it. You didn't do anything. That's what Paul is saying.

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 If you were not the cause or the means of your salvation, you can't boast. You didn't earn your

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 salvation. So salvation doesn't come through us. How does it come by? Verse 13.

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 That now in Christ Jesus, remember verse 4, but God, Paul does it again. This shift from the history

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 of the past to the present is supposed to give us hope. But now in Christ Jesus, you who once were

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 far away have been brought near by the blood of Christ. All this time when you were culturally

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 separated, socially isolated, spiritually distant, you are far away, alien. But now you have been

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 brought near by the blood of Christ. Have a listen to that phrase, being brought near. Notice that it

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 isn't coming near, going closer to God. You are a passive participant in the action. You're doing

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 nothing. Being brought close to God is an action done only by Jesus, by his blood shed on the cross.

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 What Jesus accomplishes on the cross is not just the forgiveness of your sins, but the ability to

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 freely come to God. That's why you can pray to God and say, Father, that's why you don't need to run

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 away from God. Lock your room and be ashamed of yourself in front of God. You can boldly approach

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 his throne with confidence that he hears you and he cares for you. See, the beauty and relevance of

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 this lesson is that you once were alienated from God, but now you have peace with him.

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 So live like you are at peace with him. Talk to him regularly. Hear from him regularly in the word.

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 We keep talking about being in the Bible four or more times a week. When you see how far you were

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 from God, you have a deeper and deeper appreciation of the depths of God's love, grace, and mercy.

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 Even though you were as far as the planet Pluto from the sun, God through Christ has brought you near.

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 But that's not all that Jesus accomplishes for us. There's even more that he does. Ready? Verse 14.

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 For he himself is our peace, who has made the two groups one and has destroyed the barrier,

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 the dividing wall of hostility. The two groups Paul was talking about are the Gentiles and the Jews,

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 remember? Paul's final history lesson is this. You, Gentiles and Jews, were hostile to each other.

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 In fact, it's not just a history lesson. It was a problem they still faced. Get this.

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 If a Jewish boy married a Gentile girl or vice versa, the funeral of that Jewish boy or girl was carried out.

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 In that verse, you see that dividing wall of hostility? Yes, it's a metaphor. But you know what?

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 There was actually a physical wall that barred Gentiles, foreigners, from going into the inner section of the temple

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 where the Jews would worship God. And on the wall, there was an inscription. It said,

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 No foreigner may enter within the barrier and enclosure around the temple. Anyone who is caught doing so

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 will have himself to blame for his ensuing death. You just have to look at that and your brain is

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 screaming, get back! This is the unimaginable hostility and distance. Today, it breaks our hearts when we see

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 awful hostility in war-torn countries. But this is the hostility and distance inside the church.

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 But just like what we saw earlier, sin is a heart problem. Sin causes us to be alienated from God, far away from him.

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 And this wall, too, is a heart problem. Therefore, again, a sin problem needs an external solution.

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 It needs to be a power, a work outside of ourselves. We cannot solve our own issue of sin. And that is why

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 in verse 14, it says that Jesus is our peace. It is by him that he would bring Jews and Gentiles together.

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 And for what reason does Paul, does Jesus do this? Verse 15. His purpose was to create in himself one new

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 humanity out of the two, thus making peace. He's bringing them together to create a whole new group

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 all together. You are not Jews and the Gentiles. You are followers of Jesus. You are not Japanese

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 Christians and Australian Christians. You are followers of Jesus. The geeks and nerds don't sit

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 on one side of the room at youth group and then the sporty party animals sit on the other side.

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 No, you are followers of Jesus. Christians. And in reconciling the two groups, not only has he created

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 one new humanity, but he has put to death the hostility between the two groups. In fact, the church is so

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 countercultural. It's not just this hodgepodge of all people in one room who are civil and fine to sit

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 next to each other, not like an extended Christmas family dinner. But verse 19 paints the new reality

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 in Jesus. Consequently, you are no longer foreigners and strangers, but fellow citizens with God's people

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 and also members of his household. That's how transformative the gospel is. It literally,

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 literally raises spiritual death to life, but transforms people who were once enemies into

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 family. The gospel means that the church should feel like family. Each Sunday you walk into church,

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 when you step into someone's house in community group, when it hits 6.40pm and it's youth time,

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 my prayer is that it has and will feel like family. If you're new to St. Paul's, I hope you've been

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 welcomed and embraced and been made to feel like family. But friends, let's be real. We aren't perfect.

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 I'm not perfect. And there are ways we can demonstrate Jesus' warm and generous welcome,

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 but sometimes we don't. And I wonder if the barrier between people in our church today is not obvious,

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 it's not a blatant hostility, but of a different heart problem. We might not have walls, but we might

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 have a little picket fence. I've just put three possible reasons down on the screen why sometimes

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 we might not make church feel like family. I don't think it's usually ever one person's fault.

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 We all have a heart issue that plays a part. And these come from my own personal sins and from ones

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 that I've wrestled in part of being part of God's family. Number one, it might be because

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 we might be prioritising preferences such as similarity in life stage, similar hobbies, culture,

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 background, shared history, being at the same church together. Number two, maybe it's because

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 of a struggle with discomfort. You know, I don't like awkward conversations. Sometimes I don't want

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 to have those conversations because I know it's going to be awkward or I'm just happily content here

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 rather than doing what I know God wants me to do, which is welcome someone. Perhaps you are worried

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 about being vulnerable and you're fearing of being judged and you want to hide away.

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 Friend, if that's you, I get that and I've been there. But don't forget, you are an alive person.

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 You are a peace with God person. Jesus has brought life. Jesus has brought peace.

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 Don't go back to the past. Don't act dead. Stop building walls. There is no more separation.

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 There is no wall between Christians. Because what you need is not for me to tell you to get

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 rid of your preferences, discomfort and vulnerability. There's no amount of icebreaker games and questions

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 that will bring us together. It's knowing the lengths that Christ went to have you reconciled

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 with him. Friend, know that Jesus is holding out a hand and pulling you into his grasp to be a part

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 of his family. I can point to countless times when youth or kids have asked me, Ash, why do we keep

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 talking about Jesus? Maybe you're in the room and you know you've asked that question to me.

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 Like, are we ever going to move on from Jesus at Sunday, kids? Guess what, kids? Answer is no.

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 No. No. In fact, you might be a youth kid who has kept hearing the stories of Jesus from Sunday

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 kids from Cray. And you're here at youth, you're here at summer camp, and you've been hearing about

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 Jesus, his promises, his kingship, his salvation story, and gone, I've heard it all before. Why am I

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 hearing it again? We talk about him when we're in discussion groups, we talk about him over the table

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 when we're doing craft. I even encourage parents to talk about Jesus over the dinner table.

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 It's because Jesus is the only person who can bring you salvation and eternal life. It's only by Jesus

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 that our heart problem of hostility, discomfort, preference, and vulnerability get broken down.

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 The mark of a Christian is someone who is confidently at peace with God and peace with each other,

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 which is why at St. Paul's we're on about treasuring Jesus and doing that together.

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 Just as your salvation has been won by the grace of Jesus, so too is our connection with each other.

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 When we don't feel like family, what brings Christian people together isn't anything but

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 the grace of Jesus.

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 So if you're a summer camper who's going to go to Collaroy, and you know that you're a little

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 afraid of the kids from the other youth group, or even from our church, or you know you were

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 comfortable with just hanging out with your own mates, I just want you to be real with yourself.

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 I want you to recognise that in you. Then what I want you to do is I want you to pray.

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 I want you to pray that God might soften your heart and help you know how the gospel

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 transforms your relationships with other Christians. Then go. Go out in faith and chat to someone you

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 don't know well. Be okay with an awkward conversation. Can we be a church that's okay with an awkward

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 conversation? Christian family and friendship has to start from somewhere. But know that Jesus

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 goes with you and is forming that relationship. Let's pray. Our Father God, may we deeply know how

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 hostile we once were to you. That in your great kindness and mercy, you gave us hope in Jesus.

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 Jesus. Jesus paid the penalty of death that we deserved. Lord, we cannot change our own hearts,

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 but we are confident that your Spirit can and does. Help us be a community, a church that feels like family.

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 Amen.