WEBVTT

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 Okay, I ask you to turn back. If you have a church Bible, there's Bibles at the back

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 if you want to take a Bible, but we're going to, I'm just going to read from Exodus, chapter

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 20 and verse 15. If you're visiting with us tonight, we're going through the Ten Commandments

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 in our evening worship. And this evening is, You Shall Not Steal. And please remember also

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 the reading from John, chapter 10. So I'm going to ask you a question. How's your heart

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 tonight? And I don't mean your ticker. Okay, my old boss in Ruskin, Kenny McDonald, told

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 me a story of visiting an old man and he was asking, How's your heart? And he was meaning

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 spiritually. And the old man said, Well, I got it checked out last week and it's as good

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 as ever. He had no idea that he was meaning spiritual, but I'm not meaning your ticker.

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 I'm not meaning your physical heart, obviously, spiritually. How are you spiritually? All

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 of you. Ask yourself that question. You know, because it's the key to your life, isn't it?

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 It's the key to everything that you do. It's the focus. It will be that you will focus on

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 what you love in your lives, because what you love will inform your mind and it will

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 drive your will and will be what prioritizes all that you will do. And I think when you

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 come to church, when we come to church, that should be a question that every single, each

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 one of us should ask as we come to church. How's our heart today, before God, as we come

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 under Him in His living Word? You know, Corey and I were just talking about preaching last

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 week. And have you ever asked yourself what you think preaching, why preaching is part

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 of worship? And what is the intention of this half hour of preaching? It's really declaring

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 the good news of Jesus. That's what we're doing with authority and in the power of the

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 Holy Spirit to enliven our hearts. That's what it is about. It's about enlivening our

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 hearts, who warm them, to challenge them, and to lead to transformation. So each time

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 we come, we should really come and we should leave with a view to being, if not actually

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 being transformed in the evening. As we apply God's Word to our lives, we should see it

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 transforming our hearts and our lives. So I'm asking several questions this evening by

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 way of a long introduction. As you consider in the last month, or even the last week in

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 your Christian life, can I ask if there's anything that you specifically pray for regularly?

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 What would maybe be, if you would, I'm not going to ask anyone, obviously, saying, but

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 what would be the two things that you regularly, maybe daily, consistently pray for? Or maybe

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 that question exposes the fact that you don't really pray very much at all as a Christian

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 and you can't think the last time you prayed. Well, intentionally, if you can't think of

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 anything specific, can I ask you to consider praying two prayers every single day? Lord

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 Jesus, help me to love you better. And Lord Jesus, help me to love other people better.

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 You can make two prayers, intentional prayers every day. You're really saying, Lord, please

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 change my heart. I want you to change my heart. Why? Why is that such an important prayer?

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 Because it sums up everything God demands of us. It sums up all the law and the prophets.

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 It sums up life actually to the full. Really? Like life to the full? Yeah, loving God and

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 loving one another. John 10 describes as life to the full, to the brim is when we know and

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 recognize that in our lives. And I'm asking that we pray that because it highlights God's

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 law, the Ten Commandments, highlights everything we aren't. And it drives us towards Jesus,

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 everything He is and what He has done for us. And it alone enables us to receive His

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 redeeming and transforming love. So for us, it needs to be a measurable reality in our

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 lives when we live as Christians. We can't allow ourselves to week to week be static,

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 unchanging Christians. That's really insulting to God. It's a real denial of His love. It's

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 a real denial of His promises. It's because I'm okay. I'm fine. I don't need any more.

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 And when I speak about love, it's nothing to do with sentimentality or softness. It's

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 the meaning of everything in our lives. It makes us complete. It enables us to live life

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 to the full. And from the very beginning, Satan's work has been as the enemy, as John

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 10, 10 reminds us, to steal and to destroy that life in us. He is the ultimate thief.

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 He is the one who stole humanity's innocence in the very beginning. And we've been complicit

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 with Him ever since. Complicit with Him ever since. So I guess in a sense, preaching, when

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 we talk about preaching, preaching is about presenting the big picture. It's about recognizing

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 and trying to remind ourselves when we get hung up on just what's right in front of our

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 eyes every day. Sometimes the minutiae that just fills up our lives as if it's massively

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 important. And I guess preaching is there to remind us that some of these things, many

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 of these things will one day mean absolutely nothing. And it's so important to be reaching

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 out to God in Christ and recognizing what life to the full is through Him.

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 So I'm going to ask another question and try and answer it honestly just in your own

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 heart as we're here this evening. If you're not a Christian, it's a really big question.

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 And if you are a Christian, it's probably an even bigger question because you know the

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 right answer, and I know the right answer, but I struggle with it. It is, what does life

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 to the full look like for you? If anyone is to ask you this evening, how would you describe

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 what life to the full is for you? How would you answer that? Is it a comfortable life?

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 Is it a conflict-free life? Is it just having lots of friends in your life? Often think

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 of friends of the series, and the very sad reality of Matthew Perry's death this week,

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 kind of shattered the image and the dream of eternal youth and the friendship that it

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 spoke about in so many disordered ways, didn't it? It attracted in so many ways but disordered

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 ways of friendship and security and family and laughter and love, searching, but searching

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 in the wrong places. What would describe fullness of life? Passing your exams, success and

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 work, pleasure, there's lots of different things. I wonder how many of us would say,

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 knowing Jesus better in Christ, knowing God better through Christ and knowing His love

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 in a more deep way. Okay, lots of questions thrown out just to make us consider this eighth

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 commandment. So I'm going to make a statement now, rather than ask a question, because stealing

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 in God's eyes is all about the wrong priorities. It's about having the wrong priorities. And

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 that's really what the Ten Commandments do. They expose the fact that in so many ways

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 we love but our loves are disordered and they're in the wrong way facing the wrong direction

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 to the wrong people and they're broken and self-centered. The Ten Commandments expose

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 us. That's what they're intended to do. They tell us about the level of love that God requires,

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 which is perfect love for God and perfect love for one another. And it reminds us that

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 we fail and we fall miserably short of His standards. The Old Testament people is a great

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 testimony to that record of failure. But we're no different. Naturally, we're no different

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 from that whatsoever in our lives. On the scales of God's justice, we are failed lovers.

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 That's what we are, what it matters. And maybe you think, well, the eighth commandment, I'm

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 not okay with that one. I don't steal. I'm not a thief. And we kind of brush over it

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 and think it's probably not that significant a one, but I would beg to differ on that.

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 Because the sobering reality that God reveals in His commandments and this one also, to

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 put it differently, is that we're all thieves. We're a gang of thieves. Naturally, humanity

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 is a company of thieves and beggars. That's what we are. Because we've stolen from God

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 His rightful place. And we've put self at the center instead of God being at the center.

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 We have stolen His Lordship and we've taken... And there's quite a lot of dovetailing between

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 me and Kory tonight. And I promise we didn't speak to one another to share our sermon.

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 But there is that reality that at a human level, sin has made us either put ourselves

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 or material things or something else above God and above other people. And what does it

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 look like? Well, it looks like that we take God's gifts, as we were reminded this morning,

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 as of right. And we use them without reference to Him at all, humanly speaking. Our talents,

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 our health, our time, our opportunities. We take them. We take them. We take them at

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 the expense of a relationship with God and a relationship with others. And we see it

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 all the time in the society in which we live, don't we? At all kinds of different levels,

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 as employers, as employees, as from the government or by the government. We see it with goods

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 and services. We see it with shoplifting, with armed robberies, with property theft,

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 with contracts and politics and business. We see it between nations as they steal land

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 off one another, shoot at insurance scams and online abuse, identity theft, copyright,

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 bribery and hypocrisy of scale. Sometimes it's the little thieves that seem to be exposed,

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 but theft on a grand scale seems to be okay politically or governmentally or economically.

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 There's a fantastic... One of my favorite lines of all time in music is from Bob Dylan

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 in the great album Infidels, Sweet Heart Like You. And he says, steal a little and they

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 throw you in jail. Steal a lot and they make you king. And that's such a great summary

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 of some of the perverse and hypocritical thinking we have around if thievery. And the Bible

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 makes clear that it's actually a spiritual issue. It's a heart issue. Not primarily

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 a material one where we maybe steal something from somebody else, although that obviously

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 is part of it. It's saying God is not worth obeying. God's not worth making Lord. God

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 is not worth giving the glory to Him. We do not respect Him or love others enough to not

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 steal from them. It's about believing a lie. It's about choosing to believe the lie. And

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 every day we are prayerless. Every day you go into work without praying. Every day you

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 live your life without praying to God as a Christian. Every time we harbor a grudge against

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 a fellow believer. Every time we accept a culture of stealing in the workplace or treating

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 an unbeliever with disdain or sit in the throne of judgment, we're stealing from God. We're

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 stealing from God. Prayerless Christian life is the life of a thief. We're saying that

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 we don't need Him. And we are lords of our own lives, and we're not dependent on Him.

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 So what is God calling you and me to do this evening in the light of that great command?

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 Well, in the first place He's encouraging us to see Christ in a new light. I want you

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 to see Christ as a despised thief. We're told in Isaiah chapter 53 and verse 12 that

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 He was numbered with the transgressors, numbered with the thieves. Now it's not insignificant

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 that it was a thief that was on either side of Jesus Christ, and He was numbered with

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 them. Martin Luther said there was three thieves on Calvary Hill. It was the two thieves, and

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 there was Christ who became, as it were, a thief, who took all the thievering from God

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 symbolized in sin and took it upon Himself. God in the flesh became numbered with the

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 transgressors. And that's a powerful recognition of His association with us in our guilty humanity.

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 And it pierces the very heart of Satan and his thieving destruction, because Jesus takes

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 on Himself the human consequences of all that we have done in rebelling against God, and

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 all the thieving that was involved in that, all the stealing of the glory of God and taking

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 it from Him. He receives it. Our death and the hell we deserve, the selfishness and the

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 thieving mentality, He carried them. Isaiah 53 says He was crushed by them. He was wounded.

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 He was punished. But He rose again to offer life and peace with God, and the ability to

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 have a new heart of love for Him and for one another that dissolves this motive of thieving

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 and taking from God His glory and His right. So we see Christ in a new light as the commands

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 all point us towards Christ in His finished work and also the way and the burden that

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 He took. But also to pray with a new perspective, to pray with that perspective of wanting to

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 live life to the full. I wonder if you're praying a prayer about living life to the

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 full, what that would look like for you? What is the... If loving God and loving one another

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 is not the focus of your prayers, what is the focus of your prayers? If we believe prayers,

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 God answers prayers for us because He loves us. Do we treat Him like the genie in a lamp?

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 Are our prayers based on our material lives or our circumstantial lives? You know, Lord,

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 change what's happening around me. Make it better or make my own life better materially.

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 None of these things are wrong. But let's pray with that perspective of saying, Lord,

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 Jesus, help me to love You better and love my fellow believer better in church, not in

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 church, not in the building. I just mean in community. Awkward, the difficult, the struggling,

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 the needy to love them better and to love my enemy. God's Jesus' great extension of

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 the Ten Commandments that we love our enemy in a remarkable way because that's the whole

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 law and that's life to the full. That's where we enjoy life to the full. It's the best.

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 That will always involve confession and renewal. It must. That's why prayer is so significant

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 because it does mold us and transform us and change us because we need in our sanctification

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 to become more like Jesus. Lord, help me to listen to the right voices of the true shepherd.

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 Don't listen to the lies, the destruction, the thieving of the false shepherd that's

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 spoken about in John 10, but the true shepherd. So pray with a different perspective. See

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 Jesus in a different perspective who becomes dirty and a thief on your behalf to make

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 you clean and to make you one who loves God and loves your neighbor. And then lastly,

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 I think the practical implication is, as we love with the love of Christ in us, we will

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 practice honesty. We will practice honesty in the workplace. As an employer, you give

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 your employees a proper wage, not steal from them in our great capitalistic way. We're

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 not to use dishonest scales as Hosea 12 or 7 says. Remember, the laborer is worthy of

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 his wages for Timothy 5, 18. Employee. Many of your employees, some of your employers,

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 probably many more of your employees, don't steal from your employer. Don't be lazy in

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 the workplace. Don't steal time. Don't steal your expenses. Don't steal property that belongs

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 to your employer. Remember, these are the small practical things that trigger people

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 to say, what is the reason for the hope that's within you? Why do you live like that? Why

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 don't you just do what everyone else does and steal from the employer because they're

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 doing all the time anyway to you in the workplace as a citizen in the society. Go away from

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 here and recognize our responsibility as bladers to stand up against corruption, against dishonesty,

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 against the oppression of the poor. Don't support policies or practices that take advantage

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 of the poor or encourage corruption. Pay the taxes that you're due. Don't avoid or evade

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 because it's just acceptable. Stand against fraud. These are the kind of ordinary everyday

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 things that we might be challenged within a very difficult work environment. I'm not

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 suggesting any of these things are easy. In practice, generosity. We see that, don't we,

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 as a practical outworking of the way Jesus transforms Zacchaeus' heart, who had stolen

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 from the people all the time, didn't he, to make himself rich? What was the response of

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 Zacchaeus when he was overwhelmed by the generosity of Jesus? He gave it all out. He gave it back.

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 It didn't mean anything to him. He didn't hoard wealth anymore. And that's the command

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 of God through Paul in Ephesians 4. 28, when he talks about the Christians in the church,

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 he said, if you've been stealing, don't steal anymore. Don't break any of the other second

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 table of the law commands, but change. Be transformed, he says. Once you are like that,

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 but you're not like that anymore, he says, work. Don't be lazy. Do these things as you

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 can. Be generous. Recognizing that all that we have is a gift from God. And not stealing

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 it from Him as if it's a right and hoarding it to ourselves. When we keep all that we

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 earn, when we keep all the gifts that we've been given, we're robbing God. Malachi makes

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 that clear. We're robbing God, because it's all from Him anyway. And lastly, I think,

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 a broad practical application, think about your use of time. Think about how you use

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 your time. Time's God's precious gift. Precious gift from us. We never get it back. We can't

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 repeat it. It's limited. It's the one thing we can't buy back. And those of us who are

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 getting old or know and recognize that even more than most, you will never be in the context

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 you are in ever again. It's only a short time you're in the workplace with the colleagues

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 you have. It's only a short time you're in the neighborhood. You only have a short time

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 with your family before they've grown up and they're away. Short time, God gives it to us.

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 And He gives it to us to live life to the full in Him. Loving Him by loving one. That's

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 the priority. Living His way for the short time. Giving Him the glory. Growing and being

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 transformed because it will not happen anywhere else but here. Are we stealing the time that

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 God gives us with relentless scrolling, with mindless pleasure, with a careless, reveling

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 and hurtful tittle-tattle, or simply for selfish ambition? To build bigger barns. What are we

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 doing with our time which is God's greatest gift to us in many ways other than His love,

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 of course. And I just want to finish by reading some words from Romans chapter 13, which I

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 think helped sum up what I've been trying to say this evening in many ways. Oh, no one

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 anything except to love each other. For the one who loves another has fulfilled the law.

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 For the commandments you shall not commit adultery, you shall not murder, you shall not

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 steal, you shall not covet. And any other commandment are summed up in this word. You

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 shall love your neighbor as yourself. Love does no wrong to a neighbor therefore. Love

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 is the fulfilling of the law. Can't finish with better words than that. Let's pray. Father,

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 God help us to understand you, to understand your love and to understand that it's not

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 an insignificant thing, it's not a soft and a sentimental thing. It is what transforms

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 us at the very core of our being that motivates and transforms our will and our mind. And

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 we pray and ask that we would see each of these commandments not simply as separate individual

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 commands, but we would see them as a whole. And we see how they are interlinked. The first

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 table of the early commandments reminding us of how we, in Christ can love you and only

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 in Christ and reminding us that only in Christ can we love one another as we're called to.

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 So keep us Lord from being thieves. Keep us from stealing the time that is yours for

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 our own selfish ends. Keep us from enthroning ourselves as Lords of our own lives. Make

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 us humble, we pray, and gentle and respectful and with great serving hearts to love you

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 and to love one another. And transform us, we pray, as we pray every day that you would

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 teach us to love you better, to love one another and to be forgiven and to repent of when that

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 is simply and clearly not the case. We ask it in Jesus' precious name. Amen.