WEBVTT

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 Well, good morning. It's good to see you all.

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 I have to remember not to look at the clock because it stopped.

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 We could be here for a long time.

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 I've still got 35 minutes according to that.

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 So I'm going to take my watch off so I can see that as well.

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 Alright, good.

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 But will you pray with me as we go to God's Word?

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 Lord, this morning we come and we ask for you to be with us by your Spirit.

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 You have revealed yourself to us in your Word.

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 And Lord, we recognize that, Lord, by ourselves, Lord, we would not be able to understand or receive it.

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 But by your Spirit, Lord, help us this morning.

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 Help us to receive your Word as we ought.

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 And Lord, help us to respond as you call us to.

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 Help me, Lord, as I speak this morning.

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 Give me clarity of thought and of expression.

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 Lord, that together we might sit under your Word.

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 We pray in Jesus' name.

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 Amen.

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 Amen.

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 You know, it's a fascinating thing when you drive around New Haven.

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 Because you see buildings that clearly were once thriving congregations, or at least seemingly so,

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 that are now museums, condos, or if you've been around long enough, some of them are now parking lots.

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 And there is no more church building.

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 The church that was once alive is now dwindled.

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 There are some churches in New Haven as well where they still have a building.

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 They still have a marquee out front.

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 But if you went inside, you would similarly see there's no church left inside.

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 Whatever they gather for, it could be a social gathering.

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 But there is no God in the middle.

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 There is no gospel.

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 There is no Bible.

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 How could this happen?

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 What might cause this?

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 Well, there are lots of reasons.

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 We're not going to try to explore all of them this morning.

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 But I want to point to one because it's related to our text.

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 And that is the problem, the issue of loveless orthodoxy.

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 That is, there are churches that can, while on one hand holding to true doctrine, historic doctrine,

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 lose their love for God in the midst.

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 And this is what our passage this morning brings us to.

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 If you want to turn with me in your Bibles, we're on page 965.

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 We're in Revelation chapter 2, which is our passage this morning.

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 As we continue our series in the book of Revelation.

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 And we're going to, as we're thinking about this, just as a reminder,

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 the book of Revelation is a vision that God gave to John,

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 a letter, a message to the church to encourage them.

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 And the content over all of this vision is to see Christ victorious over all of the opponents and forces

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 that stand up against God and His kingdom.

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 And it is given to strengthen resolve, to encourage faithfulness,

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 to live for Christ even when it was costly, even in the face of persecution.

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 And as we've talked about, this vision is a beautiful, lovely, but sometimes slightly confusing vision

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 because it uses a language of apocalyptic imagery to communicate.

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 And so we'll see this morning, this comes into our passage a little bit as we come back and forth.

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 And so we need to be prepared for that, right?

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 Because we're going to be talking about normal things like endurance and faithfulness,

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 and then suddenly we'll be talking about lampstands.

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 And you'll be like, what in the world?

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 Well, we'll get there.

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 You'll see what it's about.

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 Our passage is in Revelation chapter 2, verse 1 through 7.

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 And as we're looking at this, we need to remember what John has already seen and said.

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 What he's seen at the beginning is an introduction where Jesus is speaking to John saying,

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 this is a letter for the churches.

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 And then in verses 9 through 20, he's saying,

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 and the one who is speaking to you is the exalted Christ.

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 This, again, we see this apocalyptic literature of Christ who is the one who brings life,

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 the one who has all power, the one who will win the victory.

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 And he's bringing to them, in this first section in the book of Revelation,

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 seven messages to seven churches.

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 And again, we might think, well, you know, did Paul just think,

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 or did Jesus just think these were the churches that he most need to speak to?

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 No, we don't think so.

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 Because there are seven of them, we think he's speaking actually to the whole church,

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 and he's picking seven real churches in real time,

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 but he's taking them and saying, in this, we see the church throughout all ages

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 and throughout all times and in all places.

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 So he speaks these seven words, these seven letters and seven messages in chapters 2 and 3

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 to the churches, both at that time and to us today.

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 And what we want to be asking is, God, what do you have to say to us, our church, today, through this letter?

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 So let's read Revelation chapter 2, starting in verse 1 from 1 to 7.

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 To the angel of the church in Ephesus, write this.

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 The words of him who holds the seven stars in his right hand,

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 who walks among the seven golden lampstands.

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 I know your works, your toil, and your patient endurance,

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 and how you cannot bear with those who are evil,

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 but have tested those who call themselves apostles and are not,

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 and found them to be false.

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 I know you are enduring patiently and bearing up for my name's sake,

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 and you have not grown weary.

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 But I have this against you,

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 that you have abandoned the love you had at first.

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 Remember, therefore, from where you have fallen,

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 repent and do the works you did at first.

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 If not, I will come to you

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 and remove your lampstand from its place,

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 unless you repent.

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 Yet this you have,

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 you hate the works of the Nicolaitans,

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 which I also hate.

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 He who has an ear,

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 let him hear what the Spirit says to the churches,

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 to the one who conquers,

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 I will grant to eat the tree of life,

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 which is in the paradise of God.

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 This is God's Word.

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 As we look at this,

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 as we look at this passage this morning,

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 I want us to see five things.

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 We're going to just walk through the passage.

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 It's pretty simple, pretty straightforward.

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 We're going to look at five things

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 about what God wants to say to us through this passage.

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 The first is he's going to talk about the context,

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 the cultural pressures that the Ephesians

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 and that the church today faces.

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 The second thing is the commendation,

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 that Jesus has words of praise,

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 that they have fought for doctrinal purity.

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 And then the third thing is that

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 Jesus has a concern,

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 that they have lost their first love.

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 The fourth thing,

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 Jesus calls the church to respond

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 by remembering, repenting, and renewing.

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 And then the fifth thing that I want us to see

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 is that Jesus reminds us of a consolation,

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 that is, there is a future goodness,

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 a comfort for those who are faithful

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 in response to it,

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 that we get to partake of life with our eternal God.

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 So if you're taking notes,

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 there's your five,

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 I even got five C's,

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 did you notice that?

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 A context, commendation,

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 a concern, a call, and a consolation.

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 So I'm feeling pretty proud about that.

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 I'll be really honest with you.

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 So, okay.

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 So here we go.

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 Let's walk through this passage together.

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 First, the context.

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 To the church in Ephesus.

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 Now, what do we know about Ephesus?

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 Well, Ephesus in the first century was a major city.

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 It was probably one of the top five or six cities

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 in the whole Mediterranean Roman Empire.

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 It was known for its cult of the emperor.

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 It was also known for one of the seven wonders

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 of the ancient world, the Temple of Artemis.

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 It was a huge physical structure.

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 And it employed thousands of priests

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 who were, many of them also, temple prostitutes

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 because of the way that worship happened in those areas.

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 Ephesus was a major city

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 that was full of lots of worship,

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 including a cult.

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 If you go and read Acts 19 and 20,

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 you'll see some of the different stories

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 about what happens as the church is growing up.

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 During that time, Priscilla, Aquila, and Apollos

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 seem to have planted the church.

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 Paul spent almost two years ministering to the church here.

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 He caused a ruckus

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 because the gospel started to have such an impact

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 that it was affecting the economics of the city

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 because the idols, the metal idols that were being produced,

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 were no longer such a hot commodity.

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 And so they created a riot in the city.

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 The metal workers created a riot

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 because the gospel was transforming the city.

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 But what we do know is that for Christians in that day,

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 it also was a hard place to be a believer

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 given all of the other religious practices in the city.

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 The prevailing culture would not have been

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 to support the worship of Jesus Christ as Savior and Lord.

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 In fact, in Acts 20, when Paul comes back through

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 and he meets with the elders at Ephesus,

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 we'll read this passage later,

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 but he warns them,

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 false teachers will come among you.

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 There will be people who will come

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 and seek to distract and destroy this church.

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 So be ready and be on guard against these things.

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 Friends, I wonder if you can make the connection

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 that our day is not that different.

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 Our temples are not particularly religious.

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 They might be financial.

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 They might be cultural.

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 We certainly have some really churchy-looking buildings

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 right over in that university, right over there,

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 that feel a lot like places of worship, don't they?

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 In different ways.

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 The things that we worship may not be

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 Artemis or other gods of statues,

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 but they might be power, wealth, pleasure, independence.

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 And they offer, as in the first century,

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 things like security and meaning.

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 This is what our idols do,

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 and we live in a culture just like that.

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 Let us not fall into the misperception

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 that we live in an exceptional age

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 where somehow the church is in a different kind of challenge.

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 It's not.

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 We are in a characteristic age.

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 And so God speaks to us.

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 Jesus comes, the one who holds the stars,

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 which, again, you go back to chapter 1,

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 the stars are the angels,

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 are the spirit of the church.

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 And as there are seven of them,

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 he's talking to all of the churches, right?

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 And Jesus comes as one who walks among the lampstands.

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 That means that he not only sovereignly oversees them,

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 but he also knows them intimately.

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 So he comes to us speaking in a context he understands.

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 And he says,

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 I know where you live,

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 and I know what you're facing.

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 So then to this church,

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 the second point is,

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 he speaks a word of commendation.

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 He says,

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 you have loved truth and resisted false teaching.

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 They have pursued in doing this.

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 There have been those who have come among them who are evil,

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 who claim to be apostles,

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 that is, people sent from God,

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 who are not actually from God,

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 who are not speaking truth,

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 because it's been measured against the teaching of the apostles

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 that has been recorded and laid down

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 and now is preserved for us in the New Testament Scriptures

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 and the Old Testament Scriptures.

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 And people have come into Ephesus

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 and taught different things,

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 and they've tested and they've tried them,

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 and they've clearly seemingly had conflict with them

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 in the sense that they have said,

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 no, that's untrue.

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 They've resisted false teaching.

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 They've done a good thing.

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 They've done it in the face of things

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 that the apostle Paul knew would happen.

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 Here's the words he spoke to the elders of Ephesus in Acts 20.

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 I know that after my departure,

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 fierce wolves will come in among you,

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 not sparing the flock.

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 And from among your own selves will arise

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 men speaking twisted things

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 to draw away the disciples after them.

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 And then later on he wrote to Timothy

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 in 2 Timothy chapter 4 verses 3 and 4

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 a similar warning.

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 The time is coming when people

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 will not endure sound teaching

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 but having itching ears,

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 they will accumulate for themselves

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 teachers to suit their own passions

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 and will turn away from listening to the truth

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 and wander off into myths.

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 And Jesus says to this church,

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 you have done well to resist these men

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 and these false teachers that have come in.

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 They even hated, in verse 6, the Nicolaitans.

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 And you know what?

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 We don't know much about the Nicolaitans, right?

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 There's a little bit more information.

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 It's referred to in chapter 2 verse 15.

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 We could make some guesses

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 but here's the thing that we most need to know.

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 Jesus hated whatever the Nicolaitans were

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 and whatever they were selling.

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 And the church stood with Jesus in doing so.

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 And so Christ commends them for their right belief.

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 Recognizing again in the cultural context

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 that holding to this message,

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 this message of Jesus Christ,

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 the God-man who lived and died and rose again

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 for the forgiveness of sins,

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 this would have made them outcasts.

00:15:24.200 --> 00:15:25.759
 This would have made them outsiders

00:15:25.759 --> 00:15:27.159
 in the world that they lived.

00:15:27.159 --> 00:15:29.600
 It would have exposed them to persecution.

00:15:33.779 --> 00:15:35.679
 Friends, does this sound familiar to you?

00:15:37.240 --> 00:15:39.819
 It can be hard in our day as well, can't it?

00:15:39.860 --> 00:15:43.539
 To hold to faithful, biblical Christianity.

00:15:44.199 --> 00:15:46.500
 We live in a world in the West here

00:15:46.500 --> 00:15:49.139
 where once there was a lot more resonance

00:15:49.139 --> 00:15:52.379
 between at least a Judeo-Christian worldview and ethic,

00:15:52.379 --> 00:15:55.419
 but not so much.

00:15:55.759 --> 00:15:57.240
 And things that might have been assumed

00:15:57.240 --> 00:15:59.700
 in generations past can no longer be assumed.

00:16:00.059 --> 00:16:01.799
 And we live among a culture

00:16:01.799 --> 00:16:03.840
 that has different values,

00:16:04.840 --> 00:16:07.620
 different gods.

00:16:07.620 --> 00:16:13.960
 And not only is the Christian faith regarded

00:16:13.960 --> 00:16:19.240
 perhaps as optional or unimportant,

00:16:19.899 --> 00:16:21.980
 but we're coming to the point

00:16:21.980 --> 00:16:24.399
 where it may be viewed as evil or destructive.

00:16:25.399 --> 00:16:27.980
 We're extending forgiveness to someone

00:16:27.980 --> 00:16:29.779
 who has wronged you,

00:16:30.200 --> 00:16:32.899
 is seen as evil.

00:16:33.259 --> 00:16:35.539
 We're sacrificing personal advancement

00:16:35.539 --> 00:16:38.179
 or success to serve others

00:16:38.179 --> 00:16:40.099
 is seen as foolishness.

00:16:41.500 --> 00:16:43.659
 The exclusivity of the gospel

00:16:43.659 --> 00:16:46.019
 rankles our pluralistic world.

00:16:47.019 --> 00:16:49.439
 We are viewed as offensive, arrogant,

00:16:49.860 --> 00:16:51.599
 even colonial or oppressive

00:16:51.599 --> 00:16:54.339
 to say Jesus is the only way

00:16:54.339 --> 00:16:56.899
 that we can know the God of the universe.

00:16:56.899 --> 00:17:00.860
 And you know, here's the thing.

00:17:00.959 --> 00:17:02.959
 It's not just in the culture out there.

00:17:04.420 --> 00:17:06.779
 The problem that, as Paul warned,

00:17:07.059 --> 00:17:08.740
 the problem is in the church too.

00:17:09.220 --> 00:17:12.660
 The church in the cultural milieu of the day

00:17:12.660 --> 00:17:14.839
 is struggling to know what is true.

00:17:16.160 --> 00:17:17.940
 We can think of people like Rob Bell

00:17:17.940 --> 00:17:20.819
 who loves the love of God so much

00:17:20.819 --> 00:17:25.720
 that he excluded other parts of clear God's,

00:17:25.899 --> 00:17:28.859
 clear ways that God has revealed himself.

00:17:30.299 --> 00:17:32.299
 And he's abandoned biblical Christianity.

00:17:32.919 --> 00:17:34.619
 We can think of someone like Bart Ehrman

00:17:34.619 --> 00:17:36.639
 who denies the deity of Christ

00:17:36.639 --> 00:17:38.419
 and the authenticity of the scriptures.

00:17:38.420 --> 00:17:43.080
 And this is not to say anything

00:17:43.080 --> 00:17:44.779
 about how in the last 10 years

00:17:44.779 --> 00:17:46.740
 there's been a whole movement

00:17:46.740 --> 00:17:50.360
 within even our tribe of biblical Christianity

00:17:50.360 --> 00:17:51.720
 or evangelical Christianity,

00:17:51.720 --> 00:17:53.880
 not the political kind, but the spiritual kind,

00:17:54.340 --> 00:17:56.720
 even in that where there's been a movement

00:17:56.720 --> 00:18:00.039
 to abandon clear biblical teaching

00:18:00.039 --> 00:18:02.200
 on gender and sexuality.

00:18:03.640 --> 00:18:05.779
 And look, we don't need to be fighting the culture wars,

00:18:06.000 --> 00:18:07.759
 but we do need to hold to the truth.

00:18:08.420 --> 00:18:12.080
 And when we do that,

00:18:12.160 --> 00:18:13.660
 we too will feel like outsiders.

00:18:14.840 --> 00:18:17.440
 And we may face ridicule and ostracization

00:18:17.440 --> 00:18:20.880
 or even anger and scorn.

00:18:23.160 --> 00:18:26.360
 And I know you feel the pressure.

00:18:27.860 --> 00:18:29.660
 I know I feel the pressure.

00:18:31.500 --> 00:18:34.140
 And so Jesus commends the church in Ephesus,

00:18:34.340 --> 00:18:36.240
 you have held fast to this.

00:18:38.420 --> 00:18:40.680
 Will Jesus do that with us?

00:18:41.380 --> 00:18:44.900
 What would Jesus say to you, to me?

00:18:45.220 --> 00:18:48.840
 How are we holding fast to truth?

00:18:50.140 --> 00:18:53.600
 Have we become afraid of doctrine

00:18:53.600 --> 00:18:55.980
 because it's felt too divisive?

00:18:57.039 --> 00:19:00.960
 Have we become so enamored with religious experience

00:19:00.960 --> 00:19:02.900
 that truth doesn't matter anymore?

00:19:02.900 --> 00:19:06.940
 Friends, let us hear this commendation

00:19:06.940 --> 00:19:11.660
 and let us be encouraged to pursue truth

00:19:11.660 --> 00:19:15.840
 and to defend it the way the early church did in Ephesus.

00:19:16.820 --> 00:19:18.019
 But not all is well.

00:19:18.680 --> 00:19:20.160
 Not all is well in Ephesus.

00:19:20.360 --> 00:19:22.300
 Though this is true and this is good,

00:19:22.360 --> 00:19:24.280
 they have held to a kind of orthodoxy.

00:19:24.519 --> 00:19:26.920
 He says, this I have against you.

00:19:26.920 --> 00:19:30.860
 This is the concern, point three, that Jesus has.

00:19:31.620 --> 00:19:32.920
 That though they maintain truth,

00:19:33.580 --> 00:19:36.900
 they have lost their first love.

00:19:37.100 --> 00:19:40.759
 That is, they have lost the love that they had at first.

00:19:42.039 --> 00:19:45.300
 Believers, do you remember what it was like

00:19:45.300 --> 00:19:47.440
 when you first understood the gospel?

00:19:48.080 --> 00:19:49.720
 Some of you may have grown up in church

00:19:49.720 --> 00:19:52.340
 and you don't remember a time when you didn't know it.

00:19:52.620 --> 00:19:53.900
 But that's not my story

00:19:53.900 --> 00:19:55.400
 and I know it's not a lot of your story.

00:19:55.400 --> 00:19:57.700
 Do you remember how amazing it was

00:19:57.700 --> 00:20:00.780
 when you realized that the God of the universe

00:20:00.780 --> 00:20:03.560
 cared about you and he loved you

00:20:03.560 --> 00:20:06.440
 and that the problem that you felt in your heart

00:20:06.440 --> 00:20:08.780
 was actually the problem of sin

00:20:08.780 --> 00:20:11.580
 because you were alienated from God

00:20:11.580 --> 00:20:14.420
 and from others and from yourself because of your sin.

00:20:14.940 --> 00:20:18.740
 And God had come to reconcile you to himself

00:20:18.740 --> 00:20:20.700
 by sending his son.

00:20:20.700 --> 00:20:28.920
 Do you remember how wonderful that message is?

00:20:30.580 --> 00:20:32.460
 This is the first love.

00:20:34.220 --> 00:20:41.360
 This is the first love that Jesus is reminding them about.

00:20:41.359 --> 00:20:45.740
 And listen, that first love may have many aspects

00:20:45.740 --> 00:20:47.759
 because it has an object.

00:20:47.919 --> 00:20:50.259
 We love God and because we love God,

00:20:50.339 --> 00:20:53.299
 we love his people and we love the world in his name.

00:20:54.579 --> 00:20:57.659
 So our first love has this characteristic

00:20:57.659 --> 00:20:59.659
 of being loving people.

00:21:00.779 --> 00:21:03.740
 Loved first and foremost for God

00:21:03.740 --> 00:21:06.039
 and then from him to others.

00:21:06.039 --> 00:21:10.159
 And it is a wholehearted love.

00:21:10.539 --> 00:21:14.339
 It's not a when I get around to it kind of love.

00:21:17.420 --> 00:21:19.399
 Paul says, do you remember this?

00:21:21.659 --> 00:21:22.980
 You've forsaken it.

00:21:22.980 --> 00:21:27.860
 It's so easy to do, isn't it?

00:21:28.940 --> 00:21:30.819
 Why do we forsake our first love?

00:21:31.460 --> 00:21:33.839
 A couple of thoughts pastorally for us.

00:21:34.519 --> 00:21:36.640
 I think we often get distracted.

00:21:37.400 --> 00:21:40.079
 We lose sight of God in the midst of the busyness

00:21:40.079 --> 00:21:41.759
 of our everyday lives.

00:21:42.019 --> 00:21:44.860
 Sometimes it's because our lives are full of pleasure,

00:21:45.099 --> 00:21:47.500
 friends and family and hobby or even our work,

00:21:47.599 --> 00:21:48.660
 things that we love to do,

00:21:48.660 --> 00:21:52.019
 but it draws us away and we love these things

00:21:52.019 --> 00:21:53.200
 more than we love God.

00:21:53.920 --> 00:21:55.860
 Sometimes it's urgent needs

00:21:55.860 --> 00:21:57.540
 when we're facing health crisis

00:21:57.540 --> 00:22:00.060
 or care for children or different things

00:22:00.060 --> 00:22:04.120
 where we just get distracted from our devotion to God.

00:22:04.640 --> 00:22:08.480
 Sometimes it's when we let good things in our life

00:22:08.480 --> 00:22:10.279
 become ultimate things.

00:22:11.420 --> 00:22:15.060
 So our desire for success or desire for a family

00:22:15.059 --> 00:22:20.659
 or our desire to be a certain kind of person in the world,

00:22:20.819 --> 00:22:25.859
 these things get exalted above our devotion to God.

00:22:27.559 --> 00:22:30.599
 So I think distraction is one of the reasons we do this.

00:22:31.339 --> 00:22:33.759
 The second thing is that there are times

00:22:33.759 --> 00:22:37.059
 we lose our first love because maintaining it is costly.

00:22:37.059 --> 00:22:45.299
 It costs us to pursue truthfulness in our workplace

00:22:45.299 --> 00:22:48.919
 when it runs against the prevailing ethic.

00:22:49.559 --> 00:22:56.079
 It costs us to value corporate worship on Sundays over fun.

00:22:57.779 --> 00:22:58.659
 Now you guys are here.

00:22:58.879 --> 00:22:59.679
 I'm preaching in the choir.

00:22:59.799 --> 00:23:00.339
 I get it.

00:23:00.519 --> 00:23:02.220
 But let's recognize that.

00:23:02.220 --> 00:23:07.079
 It costs us to prioritize gathering with the saints.

00:23:07.480 --> 00:23:12.279
 It costs us to forgive one who's wronged us

00:23:12.279 --> 00:23:13.680
 rather than harbor bitterness.

00:23:17.279 --> 00:23:20.620
 It costs us when we are persecuted for our faith,

00:23:21.160 --> 00:23:24.360
 when we feel the scorn of our peers,

00:23:24.740 --> 00:23:25.799
 our fellow students,

00:23:26.519 --> 00:23:28.819
 when we are overlooked at work,

00:23:28.819 --> 00:23:32.439
 when we are excluded from social circles

00:23:32.439 --> 00:23:33.939
 in our high schools.

00:23:35.279 --> 00:23:36.679
 It costs us

00:23:36.679 --> 00:23:40.220
 when we love God first.

00:23:41.720 --> 00:23:43.119
 So we might be distracted.

00:23:43.579 --> 00:23:45.399
 We might find that the cost is high.

00:23:45.839 --> 00:23:47.639
 The third thing that can cause us, I think,

00:23:47.700 --> 00:23:50.139
 to lose our first love is suffering.

00:23:50.140 --> 00:23:55.840
 Because when you've walked a road of loss and trial,

00:23:56.660 --> 00:23:59.780
 we just get overwhelmed

00:23:59.780 --> 00:24:02.040
 and we lose sight of Jesus.

00:24:03.180 --> 00:24:05.560
 Some of you who are facing chronic pain,

00:24:06.180 --> 00:24:09.180
 how easy it is for that pain to just fill the screen

00:24:09.180 --> 00:24:11.360
 and you can't see anything, including God.

00:24:11.359 --> 00:24:17.059
 Sometimes the relational pain of a broken relationship

00:24:17.059 --> 00:24:20.459
 can do the same thing with our emotional life

00:24:20.459 --> 00:24:22.639
 and we are no longer able to love God.

00:24:23.519 --> 00:24:25.099
 We lose sight of Him.

00:24:27.379 --> 00:24:29.319
 Friends, how easy it is for us

00:24:29.319 --> 00:24:31.899
 to lose our first love.

00:24:33.859 --> 00:24:35.699
 This Jesus warns.

00:24:35.700 --> 00:24:40.140
 This is His concern about the church in Ephesus

00:24:40.140 --> 00:24:44.200
 and is a church for a warning for us as well.

00:24:45.880 --> 00:24:47.700
 But Jesus does not leave us there.

00:24:48.880 --> 00:24:51.340
 Having expressed His concern for us,

00:24:51.420 --> 00:24:53.380
 He then, point four,

00:24:53.940 --> 00:24:54.779
 He calls us.

00:24:54.860 --> 00:24:56.279
 He calls us to respond.

00:24:56.660 --> 00:24:58.160
 And He says two things in this.

00:24:58.220 --> 00:24:59.259
 This is in verse five.

00:24:59.360 --> 00:25:00.460
 Look with me if you want to.

00:25:00.940 --> 00:25:02.180
 We can look at it together.

00:25:02.180 --> 00:25:05.259
 Remember, therefore, from where you have fallen,

00:25:05.700 --> 00:25:08.879
 repent and do the works you did at first.

00:25:09.279 --> 00:25:13.000
 So these are the two commands to respond, right?

00:25:13.400 --> 00:25:17.379
 Remember, like children, little children,

00:25:17.519 --> 00:25:19.859
 we often lack object permanence, right?

00:25:20.519 --> 00:25:22.420
 With a little baby, you can show them something

00:25:22.420 --> 00:25:23.980
 and then take it away and they're like,

00:25:24.039 --> 00:25:24.980
 where did it go?

00:25:25.339 --> 00:25:27.119
 They have no idea that it actually

00:25:27.119 --> 00:25:28.359
 is just behind your back, right?

00:25:28.480 --> 00:25:30.680
 So we do that with God, spiritually.

00:25:30.680 --> 00:25:32.920
 We are like little children in that way.

00:25:33.359 --> 00:25:34.900
 And that's why the Bible tells us

00:25:34.900 --> 00:25:35.900
 over and over again.

00:25:36.460 --> 00:25:39.460
 Remember, remember God's work

00:25:39.460 --> 00:25:40.680
 and His faithfulness.

00:25:41.160 --> 00:25:43.880
 Remember God's faithfulness in your story.

00:25:44.360 --> 00:25:46.800
 Can you remember seeing the fingerprints

00:25:46.800 --> 00:25:48.960
 of God's hand in your life?

00:25:49.280 --> 00:25:50.940
 Can you recount the stories

00:25:50.940 --> 00:25:53.400
 of the ways you've seen God intervene,

00:25:53.519 --> 00:25:54.840
 the way He's taught you,

00:25:55.180 --> 00:25:56.540
 the way He's molded you,

00:25:56.640 --> 00:25:57.860
 the way He has shaped you,

00:25:58.160 --> 00:25:59.680
 the way He has helped you?

00:26:00.500 --> 00:26:01.940
 Do you remember those things?

00:26:02.440 --> 00:26:03.460
 And then the Bible says,

00:26:03.680 --> 00:26:06.160
 don't simply remember those things,

00:26:06.240 --> 00:26:08.640
 but remember what God has done in history.

00:26:09.160 --> 00:26:11.259
 Go back to the creation of the world

00:26:11.259 --> 00:26:13.640
 where He laid the foundations of the earth

00:26:13.640 --> 00:26:15.960
 and separated the water and the sea

00:26:15.960 --> 00:26:17.720
 and put the lights in the sky

00:26:17.720 --> 00:26:20.160
 so that we might have life, right?

00:26:20.620 --> 00:26:22.299
 Remember the Exodus

00:26:22.299 --> 00:26:24.779
 when God with a mighty hand

00:26:24.779 --> 00:26:27.860
 delivered His people from slavery to Egypt,

00:26:27.859 --> 00:26:30.619
 the greatest power in the world at that time.

00:26:32.779 --> 00:26:35.199
 How He overcame their army,

00:26:35.319 --> 00:26:36.639
 how He parted a Red Sea,

00:26:36.919 --> 00:26:38.299
 how He provided for them

00:26:38.299 --> 00:26:40.419
 with water and manna in the wilderness

00:26:40.419 --> 00:26:41.979
 and cared for them

00:26:41.979 --> 00:26:43.939
 and brought them into a land,

00:26:44.539 --> 00:26:45.859
 a promised land.

00:26:49.359 --> 00:26:51.519
 Remember Jesus Christ

00:26:51.519 --> 00:26:54.559
 who humbled Himself

00:26:54.559 --> 00:26:56.639
 took on human form,

00:26:57.099 --> 00:26:58.940
 became a human like us,

00:26:59.679 --> 00:27:01.019
 walked this earth,

00:27:01.799 --> 00:27:03.899
 lived a sinless life for us,

00:27:04.399 --> 00:27:06.119
 and then went to the cross

00:27:06.119 --> 00:27:09.200
 to die for our sins.

00:27:10.659 --> 00:27:11.960
 And yet He did not stay dead,

00:27:12.059 --> 00:27:13.779
 but He rose from the grave

00:27:13.779 --> 00:27:16.119
 to conquer sin and death

00:27:16.119 --> 00:27:18.299
 and to accomplish a redemption

00:27:18.299 --> 00:27:20.200
 that is His great victory

00:27:20.200 --> 00:27:22.940
 over all the forces of evil in the world,

00:27:22.940 --> 00:27:24.299
 His great redemption

00:27:24.299 --> 00:27:26.039
 that He is now working out now.

00:27:26.160 --> 00:27:26.759
 And one day,

00:27:26.860 --> 00:27:28.059
 as Revelation will tell us

00:27:28.059 --> 00:27:28.720
 in just a minute,

00:27:29.100 --> 00:27:32.960
 one day we'll remake the whole world

00:27:32.960 --> 00:27:35.920
 in a glorious beauty

00:27:35.920 --> 00:27:37.320
 that's beyond our imagination.

00:27:40.519 --> 00:27:42.860
 Remember these things.

00:27:44.200 --> 00:27:45.759
 We should be those

00:27:45.759 --> 00:27:47.420
 who build Ebenezer piles.

00:27:47.580 --> 00:27:48.660
 You know what Ebenezers are?

00:27:49.160 --> 00:27:51.180
 Thus far the Lord has helped us.

00:27:51.220 --> 00:27:51.940
 That's what it means, Ebenezer.

00:27:51.940 --> 00:27:52.600
 Ebenezer.

00:27:52.720 --> 00:27:53.880
 It's a stone of remembering.

00:27:54.860 --> 00:27:56.299
 And if you remember,

00:27:56.860 --> 00:27:58.759
 when God brought Israel

00:27:58.759 --> 00:28:00.320
 across the Jordan River

00:28:00.320 --> 00:28:01.420
 in Joshua 4,

00:28:02.120 --> 00:28:03.279
 He stopped the river

00:28:03.279 --> 00:28:04.600
 so that they could walk across

00:28:04.600 --> 00:28:05.380
 on dry land.

00:28:05.480 --> 00:28:05.940
 And then He said,

00:28:06.220 --> 00:28:07.559
 before I'm going to bring the water back,

00:28:07.680 --> 00:28:09.200
 go into the middle of the river,

00:28:09.660 --> 00:28:11.019
 pull out 12 stones

00:28:11.019 --> 00:28:12.200
 to represent the fullness

00:28:12.200 --> 00:28:13.039
 of God's people,

00:28:13.380 --> 00:28:14.759
 and make a cairn

00:28:14.759 --> 00:28:16.660
 on the side of the river

00:28:16.660 --> 00:28:18.680
 so that when your children come

00:28:18.680 --> 00:28:19.539
 and ask you,

00:28:19.779 --> 00:28:21.220
 what do these stones mean,

00:28:21.220 --> 00:28:22.100
 you can say,

00:28:22.100 --> 00:28:24.039
 the Lord has been faithful

00:28:24.039 --> 00:28:26.180
 to deliver His people.

00:28:31.019 --> 00:28:33.079
 And so Jesus says to us,

00:28:33.279 --> 00:28:33.740
 remember.

00:28:36.640 --> 00:28:38.019
 Remember Jesus

00:28:38.019 --> 00:28:42.059
 and all that He has done for you.

00:28:42.059 --> 00:28:45.819
 And then He says,

00:28:46.000 --> 00:28:46.819
 on top of that,

00:28:46.980 --> 00:28:47.240
 repent.

00:28:49.379 --> 00:28:49.819
 Now,

00:28:50.119 --> 00:28:52.099
 repentance is just turning away,

00:28:52.179 --> 00:28:52.440
 right?

00:28:53.720 --> 00:28:54.639
 The phrase,

00:28:54.879 --> 00:28:55.299
 biblically,

00:28:55.399 --> 00:28:56.299
 is the idea of,

00:28:56.720 --> 00:28:57.799
 I'm looking in this direction

00:28:57.799 --> 00:28:58.659
 and I'm turning

00:28:58.659 --> 00:29:00.259
 and looking in a different direction.

00:29:00.599 --> 00:29:01.960
 I'm going in this direction

00:29:01.960 --> 00:29:02.759
 and I turn

00:29:02.759 --> 00:29:03.720
 and I go in a different...

00:29:03.720 --> 00:29:05.200
 There are four parts of repentance.

00:29:05.200 --> 00:29:06.860
 One is to agree

00:29:06.860 --> 00:29:07.600
 that the direction

00:29:07.600 --> 00:29:08.559
 I'm going right now

00:29:08.559 --> 00:29:09.480
 is not good.

00:29:09.880 --> 00:29:10.980
 If we have lost

00:29:10.980 --> 00:29:11.860
 our first love,

00:29:11.980 --> 00:29:12.960
 we must recognize

00:29:12.960 --> 00:29:14.400
 this is not a good thing.

00:29:14.940 --> 00:29:15.900
 This is the warning

00:29:15.900 --> 00:29:16.740
 He gives at the end

00:29:16.740 --> 00:29:17.600
 of verse 5.

00:29:17.920 --> 00:29:18.620
 The lampstand

00:29:18.620 --> 00:29:19.900
 will be removed from us.

00:29:20.120 --> 00:29:22.519
 If we don't restore ourselves

00:29:22.519 --> 00:29:24.000
 to a relationship with God,

00:29:24.380 --> 00:29:25.120
 we in the end

00:29:25.120 --> 00:29:26.440
 will be lost.

00:29:26.920 --> 00:29:29.200
 We will not be one of those...

00:29:29.200 --> 00:29:30.819
 We will not be His people.

00:29:30.940 --> 00:29:32.019
 We will be an empty,

00:29:32.620 --> 00:29:33.559
 dead church.

00:29:33.559 --> 00:29:35.779
 We will be an empty,

00:29:36.019 --> 00:29:36.940
 dead person

00:29:36.940 --> 00:29:38.480
 if we do not see

00:29:38.480 --> 00:29:39.619
 this renewal happen.

00:29:40.000 --> 00:29:40.700
 So agree

00:29:40.700 --> 00:29:41.960
 that where we're going now

00:29:41.960 --> 00:29:42.659
 is bad

00:29:42.659 --> 00:29:44.139
 and it needs to be changed.

00:29:44.960 --> 00:29:46.119
 Turn away from it.

00:29:46.240 --> 00:29:46.399
 Say,

00:29:46.659 --> 00:29:48.159
 that's not what I want to pursue.

00:29:48.819 --> 00:29:50.579
 I want to pursue something else.

00:29:51.460 --> 00:29:52.659
 Forsake our allegiance

00:29:52.659 --> 00:29:53.359
 and our loyalty

00:29:53.359 --> 00:29:55.119
 to whatever is so capturing

00:29:55.119 --> 00:29:56.000
 our hearts over here

00:29:56.000 --> 00:29:57.220
 and then turn.

00:29:57.799 --> 00:29:59.200
 Turn towards,

00:29:59.659 --> 00:30:00.379
 back towards

00:30:00.379 --> 00:30:01.500
 our first love.

00:30:02.119 --> 00:30:03.379
 Turn back towards

00:30:03.380 --> 00:30:04.000
 Jesus

00:30:04.000 --> 00:30:06.580
 and His redemptive work

00:30:06.580 --> 00:30:07.360
 in our life.

00:30:08.620 --> 00:30:10.100
 Turn towards this.

00:30:12.120 --> 00:30:13.240
 This is the hope

00:30:13.240 --> 00:30:14.160
 that Jesus gives us

00:30:14.160 --> 00:30:15.760
 is that we can do this.

00:30:16.540 --> 00:30:18.040
 If you've placed your faith

00:30:18.040 --> 00:30:18.460
 in Christ,

00:30:18.540 --> 00:30:19.940
 you've already done it once.

00:30:20.500 --> 00:30:21.680
 Because when you came

00:30:21.680 --> 00:30:22.460
 to faith in Christ,

00:30:22.540 --> 00:30:22.940
 you said,

00:30:23.400 --> 00:30:23.940
 I'm a sinner.

00:30:24.260 --> 00:30:25.420
 I can do nothing

00:30:25.420 --> 00:30:26.260
 to make myself

00:30:26.260 --> 00:30:27.260
 right before God.

00:30:27.480 --> 00:30:28.800
 But Jesus has done

00:30:28.800 --> 00:30:29.960
 everything for me

00:30:29.960 --> 00:30:31.059
 so that I can,

00:30:31.180 --> 00:30:31.640
 by faith,

00:30:31.900 --> 00:30:33.519
 receive His acceptance,

00:30:33.759 --> 00:30:34.440
 His forgiveness,

00:30:34.920 --> 00:30:36.059
 new spiritual life.

00:30:38.000 --> 00:30:38.980
 All we're doing

00:30:38.980 --> 00:30:39.720
 is remembering

00:30:39.720 --> 00:30:41.120
 and re-walking

00:30:41.120 --> 00:30:42.319
 down that path again.

00:30:42.779 --> 00:30:44.319
 Not for a new salvation,

00:30:44.559 --> 00:30:46.759
 but a re-engagement

00:30:46.759 --> 00:30:47.620
 with the salvation

00:30:47.620 --> 00:30:48.519
 that we have.

00:30:48.519 --> 00:30:51.139
 So repent

00:30:51.139 --> 00:30:54.039
 and return

00:30:54.039 --> 00:30:55.579
 to God

00:30:55.579 --> 00:30:56.700
 who loves you.

00:30:59.500 --> 00:31:00.559
 And Jesus finishes

00:31:00.559 --> 00:31:01.079
 His word

00:31:01.079 --> 00:31:01.639
 with a word

00:31:01.639 --> 00:31:02.420
 of consolation.

00:31:02.519 --> 00:31:02.980
 This is what

00:31:02.980 --> 00:31:04.220
 verse 7 is.

00:31:04.519 --> 00:31:05.519
 It's a part of a form.

00:31:05.639 --> 00:31:06.619
 We'll talk about this form

00:31:06.619 --> 00:31:07.279
 as we go along.

00:31:07.639 --> 00:31:08.859
 All of these seven letters

00:31:08.859 --> 00:31:09.680
 to seven churches

00:31:09.680 --> 00:31:10.779
 have seven parts

00:31:10.779 --> 00:31:11.920
 that have a form

00:31:11.920 --> 00:31:12.559
 that goes to it.

00:31:12.599 --> 00:31:13.279
 And there's this form

00:31:13.279 --> 00:31:13.700
 that says,

00:31:13.700 --> 00:31:14.940
 to him who has ears,

00:31:15.059 --> 00:31:15.559
 let him hear.

00:31:15.640 --> 00:31:16.480
 Kind of like what Jesus

00:31:16.480 --> 00:31:17.519
 said about parables.

00:31:17.900 --> 00:31:19.460
 Listen to what I'm saying

00:31:19.460 --> 00:31:21.319
 and as you receive it,

00:31:21.680 --> 00:31:22.980
 let it do the work

00:31:22.980 --> 00:31:24.400
 that I want it to do in you.

00:31:24.600 --> 00:31:25.140
 And He says,

00:31:25.420 --> 00:31:26.740
 here's the consolation.

00:31:26.920 --> 00:31:27.920
 Here's the prize.

00:31:28.340 --> 00:31:29.240
 Here's the hope.

00:31:29.759 --> 00:31:31.220
 To those who overcome,

00:31:32.840 --> 00:31:33.700
 to those who continue

00:31:34.220 --> 00:31:34.880
 in faith,

00:31:35.080 --> 00:31:35.900
 who don't lose

00:31:35.900 --> 00:31:37.140
 their first love permanently,

00:31:37.299 --> 00:31:38.420
 but who turn back,

00:31:39.259 --> 00:31:40.519
 I will give them

00:31:40.519 --> 00:31:42.960
 the ability to eat

00:31:42.960 --> 00:31:44.480
 from the tree of life

00:31:44.480 --> 00:31:46.680
 which is in the paradise of God.

00:31:47.639 --> 00:31:48.059
 Friends,

00:31:48.519 --> 00:31:49.579
 this is drawing on,

00:31:50.019 --> 00:31:51.379
 obviously there's no tree

00:31:51.379 --> 00:31:52.740
 that Jesus is talking about

00:31:52.740 --> 00:31:53.500
 that we can find

00:31:53.500 --> 00:31:54.220
 over on the green

00:31:54.220 --> 00:31:55.460
 and pluck a fruit from, right?

00:31:55.680 --> 00:31:56.680
 We're moving back

00:31:56.680 --> 00:31:58.720
 into imagery here.

00:31:58.879 --> 00:31:59.700
 But the image

00:31:59.700 --> 00:32:00.759
 is such a rich one

00:32:00.759 --> 00:32:01.700
 because you remember

00:32:01.700 --> 00:32:02.660
 in the Garden of Eden,

00:32:02.900 --> 00:32:04.019
 there actually was

00:32:04.019 --> 00:32:06.379
 a tree of life

00:32:06.379 --> 00:32:08.119
 as well as a tree

00:32:08.119 --> 00:32:08.599
 of the knowledge

00:32:08.599 --> 00:32:09.279
 of good and evil.

00:32:09.279 --> 00:32:10.460
 and Adam and Eve

00:32:10.460 --> 00:32:12.680
 had only to obey God

00:32:12.680 --> 00:32:13.639
 and they could eat

00:32:13.639 --> 00:32:14.859
 from this tree of life.

00:32:15.599 --> 00:32:16.680
 But they didn't.

00:32:17.220 --> 00:32:18.119
 And so they lost it

00:32:18.119 --> 00:32:19.019
 and they were barred

00:32:19.019 --> 00:32:20.180
 from the tree of life,

00:32:20.319 --> 00:32:22.160
 from life with God,

00:32:22.279 --> 00:32:22.899
 their creator,

00:32:23.039 --> 00:32:23.720
 for eternity.

00:32:26.859 --> 00:32:27.940
 And we have lived

00:32:27.940 --> 00:32:29.160
 in that ever since.

00:32:32.519 --> 00:32:33.319
 But Revelation

00:32:33.319 --> 00:32:34.240
 is going to tell us

00:32:34.240 --> 00:32:35.000
 that there's going to be

00:32:35.000 --> 00:32:37.000
 a day when we can go back.

00:32:37.000 --> 00:32:39.980
 Revelation 22,

00:32:40.119 --> 00:32:41.660
 the visions of the new heavens

00:32:41.660 --> 00:32:42.480
 and the new earth

00:32:42.480 --> 00:32:44.980
 after Jesus remakes the world,

00:32:45.539 --> 00:32:46.700
 the angel showed me

00:32:46.700 --> 00:32:49.339
 a river of the water of life

00:32:49.339 --> 00:32:50.559
 bright as crystal

00:32:50.559 --> 00:32:52.940
 flowing from the throne of God

00:32:52.940 --> 00:32:53.759
 and of the Lamb

00:32:53.759 --> 00:32:54.400
 in the middle

00:32:54.400 --> 00:32:56.119
 of the street of the city.

00:32:56.440 --> 00:32:57.980
 Also on either side

00:32:57.980 --> 00:32:58.559
 of the river,

00:32:58.740 --> 00:32:59.920
 the tree of life

00:32:59.920 --> 00:33:01.900
 with its 12 kinds of fruit,

00:33:02.480 --> 00:33:04.000
 yielding fruit each month.

00:33:04.000 --> 00:33:04.480
 month.

00:33:06.900 --> 00:33:08.900
 Now this is apocalyptic imagery.

00:33:09.200 --> 00:33:09.920
 I don't think

00:33:09.920 --> 00:33:10.960
 that there's going to be

00:33:10.960 --> 00:33:12.240
 a river with 12 trees

00:33:12.240 --> 00:33:13.299
 planted beside it.

00:33:13.500 --> 00:33:14.819
 I think there's going to be

00:33:14.819 --> 00:33:15.859
 a new creation

00:33:15.859 --> 00:33:16.779
 and a new world.

00:33:17.019 --> 00:33:18.359
 But what there will be

00:33:18.359 --> 00:33:20.220
 is a reality

00:33:20.220 --> 00:33:22.079
 that we will eat of

00:33:22.079 --> 00:33:23.059
 that is spiritually

00:33:23.059 --> 00:33:24.519
 take hold of the life

00:33:24.519 --> 00:33:26.319
 that God has given us.

00:33:26.339 --> 00:33:27.640
 And we will have fellowship

00:33:27.640 --> 00:33:30.279
 with an eternal God forever.

00:33:30.279 --> 00:33:34.059
 And it's not just life

00:33:34.059 --> 00:33:35.559
 meaning we're not dead,

00:33:35.819 --> 00:33:36.740
 but life meaning

00:33:36.740 --> 00:33:37.759
 we have the fullness

00:33:37.759 --> 00:33:39.259
 of life in fellowship

00:33:39.259 --> 00:33:41.059
 with our creator God.

00:33:41.279 --> 00:33:43.779
 What an amazing thing it is.

00:33:46.480 --> 00:33:47.539
 And you know, friends,

00:33:47.619 --> 00:33:48.579
 there's one more tree.

00:33:50.339 --> 00:33:51.519
 There's one more tree

00:33:51.519 --> 00:33:52.139
 in scripture.

00:33:53.139 --> 00:33:54.339
 It's actually referred to

00:33:54.339 --> 00:33:54.899
 a number of times

00:33:54.899 --> 00:33:55.879
 in the book of Acts.

00:33:55.880 --> 00:34:00.700
 But 1 Peter probably

00:34:00.700 --> 00:34:02.020
 says it the most clearly.

00:34:03.620 --> 00:34:04.420
 And this is where

00:34:04.420 --> 00:34:04.980
 I want to end

00:34:04.980 --> 00:34:05.940
 because for us

00:34:05.940 --> 00:34:06.880
 to take hold of this,

00:34:06.940 --> 00:34:07.940
 for us to respond

00:34:07.940 --> 00:34:08.700
 in repentance

00:34:08.700 --> 00:34:09.980
 and remembering

00:34:09.980 --> 00:34:11.380
 and returning to God,

00:34:12.200 --> 00:34:12.800
 the picture,

00:34:13.340 --> 00:34:14.680
 how do we do this?

00:34:15.619 --> 00:34:18.119
 How can we renew ourselves?

00:34:18.240 --> 00:34:19.500
 We can't do it on our own.

00:34:19.760 --> 00:34:21.180
 We will stumble and fall.

00:34:21.720 --> 00:34:23.059
 But if we would simply

00:34:23.059 --> 00:34:24.519
 remember Jesus,

00:34:24.519 --> 00:34:25.780
 he who,

00:34:25.920 --> 00:34:26.619
 these are the words

00:34:26.619 --> 00:34:27.320
 of 1 Peter,

00:34:27.800 --> 00:34:29.440
 he who committed no sin,

00:34:30.380 --> 00:34:31.320
 neither was deceit

00:34:31.320 --> 00:34:32.340
 found in his mouth.

00:34:32.539 --> 00:34:33.659
 When he was reviled,

00:34:33.780 --> 00:34:35.639
 he did not revile in return.

00:34:35.980 --> 00:34:36.820
 When he suffered,

00:34:36.920 --> 00:34:37.759
 he did not threaten,

00:34:37.860 --> 00:34:40.000
 but continued entrusting himself

00:34:40.000 --> 00:34:42.360
 to him who judges justly.

00:34:43.019 --> 00:34:45.659
 He himself bore our sins

00:34:45.659 --> 00:34:48.440
 in his body on the tree.

00:34:48.440 --> 00:34:53.200
 that we might die to sin

00:34:53.200 --> 00:34:54.920
 and live to righteousness.

00:34:55.700 --> 00:34:56.880
 By his wounds,

00:34:56.980 --> 00:34:57.820
 you have been healed.

00:34:58.940 --> 00:35:00.420
 You were straying like sheep,

00:35:01.179 --> 00:35:02.300
 but have now returned

00:35:02.300 --> 00:35:03.079
 to the shepherd

00:35:03.079 --> 00:35:06.400
 and overseer of your souls.

00:35:06.400 --> 00:35:11.700
 You see, my friends,

00:35:12.800 --> 00:35:14.460
 Jesus went and ate

00:35:14.460 --> 00:35:15.559
 from the tree of death

00:35:15.559 --> 00:35:17.980
 by hanging on the cross

00:35:17.980 --> 00:35:20.579
 so that we could eat

00:35:20.579 --> 00:35:21.940
 from the tree of life

00:35:21.940 --> 00:35:22.720
 forever

00:35:22.720 --> 00:35:24.900
 with him.

00:35:27.599 --> 00:35:28.880
 Do not forsake

00:35:28.880 --> 00:35:29.720
 your first love.

00:35:30.820 --> 00:35:31.460
 Let's pray.

00:35:31.460 --> 00:35:31.500
 Let's pray.

00:35:31.500 --> 00:35:31.539
 Let's pray.

00:35:31.539 --> 00:35:31.579
 Let's pray.

00:35:36.400 --> 00:35:39.980
 Lord Jesus,

00:35:40.180 --> 00:35:47.220
 we confess to you

00:35:47.220 --> 00:35:48.380
 how easily our hearts

00:35:48.380 --> 00:35:49.760
 grow dim.

00:35:51.079 --> 00:35:52.900
 We confess to you

00:35:52.900 --> 00:35:55.680
 how easily our hearts

00:35:55.680 --> 00:35:56.320
 grow cold.

00:35:57.860 --> 00:35:59.139
 Lord, how easily

00:35:59.139 --> 00:36:00.160
 we are distracted.

00:36:01.660 --> 00:36:02.440
 How easily,

00:36:04.059 --> 00:36:05.880
 Lord, we lose heart.

00:36:06.400 --> 00:36:07.760
 how quickly

00:36:07.760 --> 00:36:08.980
 we count the cost

00:36:08.980 --> 00:36:09.740
 and find you

00:36:09.740 --> 00:36:10.420
 not worthy

00:36:10.420 --> 00:36:13.320
 of all of our hearts.

00:36:16.680 --> 00:36:18.119
 Lord, help us today.

00:36:19.139 --> 00:36:20.019
 By your Spirit,

00:36:20.160 --> 00:36:21.220
 show us the things

00:36:21.220 --> 00:36:23.360
 that we must repent of.

00:36:25.019 --> 00:36:26.440
 Show us the path

00:36:26.440 --> 00:36:27.119
 of remembering

00:36:27.119 --> 00:36:28.680
 and returning to you.

00:36:31.099 --> 00:36:32.500
 Renew our vision

00:36:32.500 --> 00:36:33.180
 of Jesus,

00:36:33.880 --> 00:36:35.820
 the one who died

00:36:35.820 --> 00:36:37.340
 so that we might live,

00:36:39.100 --> 00:36:40.300
 that we might love him

00:36:40.300 --> 00:36:41.400
 as we first did.

00:36:44.080 --> 00:36:45.340
 We pray these things

00:36:45.340 --> 00:36:46.160
 in Jesus' name.

00:36:47.260 --> 00:36:47.519
 Amen.

00:36:47.519 --> 00:36:47.620
 Amen.

00:36:48.680 --> 00:36:49.140
 Amen.