WEBVTT

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 We hope that you enjoy this teaching from Christ Church.

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 This material is copyrighted and no unauthorized duplication,

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 redistribution, or any other use of any part is permitted without prior consent from Christ Church.

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 Please consider donating to this work in the San Francisco Bay Area online at ChristChurchEastBay.org.

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 Old Testament reading, a reading from the prophet Isaiah.

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 Isaiah 52, 13.

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 Behold, my servant shall act wisely.

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 He shall be high and lifted up and shall be exalted.

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 Isaiah 53, 3-9.

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 He was despised and rejected by men, a man of sorrows and acquainted with grief.

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 And as one from whom men hide their faces, he was despised.

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 And we esteemed him not.

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 Surely he has borne our griefs and carried our sorrows.

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 Yet we esteemed him stricken, smitten by God, and afflicted.

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 But he was pierced for our transgressions.

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 He was crushed for our iniquities.

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 Upon him was the chastisement that brought us peace.

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 And with his wounds we are healed.

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 All we, like sheep, have gone astray.

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 We have turned everyone to his own way.

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 And the Lord has laid on him the iniquity of us all.

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 He was oppressed and he was afflicted.

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 Yet he opened not his mouth.

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 Like a lamb that is led to the slaughter, and like a sheep that before its shearers is silent.

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 So he opened not his mouth.

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 By oppression and judgment he was taken away.

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 And as for his generation, who considered that he was cut off out of the land of the living, stricken for the transgression of my people?

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 And they made him his grave with the wicked, and with a rich man in his death, although he had done no violence and there was no deceit in his mouth.

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 Isaiah 53, 12.

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 Therefore I will divide him a portion with the many, and he shall divide the spoil with the strong, because he poured out his soul to death and was numbered with the transgressors.

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 Yet he bore the sin of many and makes intercession for the transgressors.

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 New Testament readings.

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 A reading from the Epistle to the Philippians.

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 Philippians chapter 2, verses 3 through 11.

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 Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves.

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 Let each of you look not only to his own interests, but also to the interests of others.

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 Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped,

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 but emptied himself by taking the form of a servant, being born in the likeness of men.

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 And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross.

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 Therefore God has highly exalted him and bestowed on him the name that is above every name, so that at the name of Jesus every knee should bow,

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 in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.

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 A reading from the first epistle to the Corinthians, 1 Corinthians 1, verses 18 to 29.

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 For the word of the cross is folly to those who are perishing, but to us who are being saved, it is the power of God.

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 For it is written, I will destroy the wisdom of the wise, and the discernment of the discerning I will thwart.

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 Where is the one who is wise? Where is the scribe? Where is the debater of this age?

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 Has not God made foolish the wisdom of the world?

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 For since in the wisdom of God the world did not know God through wisdom,

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 it pleased God through the folly of what we preach to save those who believe.

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 For Jews demand signs and Greeks seek wisdom, but we preach Christ crucified,

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 a stumbling block to Jews and folly to Gentiles, but to those who are called, both Jews and Greeks,

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 Christ, the power of God and the wisdom of God.

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 For the foolishness of God is wiser than men, and the weakness of God is stronger than men.

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 For consider your calling, brothers.

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 Not many of you were wise, according to worldly standards, and not many of you were powerful.

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 Not many were of noble birth.

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 But God chose what is foolish in the world to shame the wise.

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 God chose what is weak in the world to shame the strong.

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 God chose what is low and despised in the world, even things that are not,

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 to bring to nothing things that are, so that no human being might boast in the presence of God.

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 This is the word of the Lord.

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 Praise to God.

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 Is that you?

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 Oh.

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 Do we know what that buzz is, Scott?

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 Oh, there we go.

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 Thank you.

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 Well, thanks for that reading, Melissa, that long reading.

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 That's my fault.

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 I kept adding verses this week because I had so many ideas, so many things I wanted to say.

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 Welcome to Christ Church, everyone.

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 My name is Andrew, one of the pastors here.

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 And I ask that you'd pray with me as we get into God's word.

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 Father, I pray that you would simply open our eyes and lift up our eyes to the crucified and risen Christ,

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 who is your son, who is God.

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 And would we behold you, Father, Son, and Spirit, as the wonderful God that you are, for whom there is no one like you.

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 So would you be honored, Lord God, in the preaching of your word, and would we behold Christ.

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 In his name we pray.

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 Amen.

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 Amen.

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 All right, so we're in week six of our seven-week series, right?

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 Exploring God.

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 And today we're addressing the question, is Jesus really God?

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 And, you know, this is, I think, really where the rubber meets the road in our series.

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 Because if Jesus is not God, then we can just view him maybe perhaps as some kind of legendary hero of Christianity,

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 someone whose legend has left a mark on the world, but also someone we can't really know the truth about, right?

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 Or maybe we could accept him as a wise, rabbinical lecturer and teacher,

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 someone with some pretty good ethical teachings that we can, you know, for the most part,

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 add to the best of human conventional wisdom.

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 Or maybe we can reject him as a liar or as a lunatic, someone who claimed to be God,

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 someone who said, eat my flesh and drink my blood.

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 If Jesus isn't God, these are our options.

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 He's either a legend, he's either a lecturer, or he's a liar, or he's a lunatic.

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 But really, if he's any of these, there's nothing too compelling about him.

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 There's nothing life-changing about him.

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 But if Jesus really is God, then he isn't just a legend.

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 He's not just a lecturer.

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 He's neither a liar nor a lunatic.

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 He's Lord, all right?

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 If Jesus is God, he's Lord.

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 Our maker, our sustainer, our only hope and comfort in life and death.

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 And he's the only one who can save us.

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 He's the only one who can save this broken world.

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 If Jesus really is God, then that means we were made for him and for his purposes,

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 and that we owe our entire lives to him and our exclusive devotion.

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 So whether you believe that Jesus is God or not,

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 this could have major life-changing implications.

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 But now, why consider it at all?

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 Why are we even talking about this?

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 Why aren't we considering whether or not Steph Curry is God, right?

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 Why Jesus?

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 Well, we're not asking this like in a historical vacuum, right?

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 No one can deny that Jesus and his followers have birthed, you know,

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 the largest world religion in history.

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 Even today, there are 2.8 billion Christians in this world.

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 Our world population's 8 billion, all right?

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 2.8 billion people in this world right now who believe that Jesus is God.

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 And more important than the numbers is the impact that belief in Jesus' divinity has had on the modern world,

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 even the secular modern world.

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 But now, how do we tackle this question, though?

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 Is Jesus really God?

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 How do you prove or disprove that something or someone is God or not?

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 And like what God or what kind of God are we even talking about?

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 How do you define the divine?

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 There are multiple complexities, right, to this question, multiple rabbit trails that we could pursue.

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 Should we try to define God first?

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 Maybe get some consensus on a basic, universal, lowest common denominator definition of God

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 and then see if Jesus measures up to that?

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 Or can we maybe get philosophical and talk epistemology?

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 What's our method for knowing for sure that Jesus is God with any degree of certainty?

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 Or maybe you're here today and you're not even sure if you can believe in God

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 and, you know, you maybe would like me to rehash a sermon I preached a couple weeks ago.

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 You know, is there a God?

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 We could go down all these different rabbit trails

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 and unfortunately we can't do that in the next 20, 25 minutes, right?

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 But what I think will be most fruitful

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 is addressing this question by paying attention to the person of Jesus himself.

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 See, because, you know, I get it.

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 If you have trouble believing in God,

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 and honestly, you might be right to not believe in that God that you have in your head.

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 We Christians might even agree with you that that God doesn't exist either.

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 But what I've found is that when people gaze upon and behold the man Jesus, right,

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 Jesus of Nazareth, who claimed to be God, whose tomb was empty,

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 who sparked a movement that altered the world more than any other movement in world history,

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 when people consider the life and legacy of Jesus,

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 his claims, his character with an open mind and an open heart,

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 when people see Jesus for who he really is,

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 even those who formerly didn't even believe in God,

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 often I find that they find themselves encountering the one true God

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 that they actually can believe in.

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 And so we're going to look at Jesus today.

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 I want to invite you to just come and see.

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 Just come and see this morning.

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 Let's explore the data on this incredible person named Jesus of Nazareth.

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 Whether or not you end up believing he's God,

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 you have to at least reckon with this guy who's incredibly unique,

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 his incredible uniqueness.

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 Like, if you studied the world religions,

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 if you considered all of world history,

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 there really is, like, no one like this God.

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 You know, there's this scholar, he's passed away not too long ago,

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 right here in Berkeley.

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 His name was Huston Smith.

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 And he's a really big deal, religious studies scholar,

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 spent the majority of his career at MIT and Syracuse,

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 and then he retired here in Berkeley,

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 and he was a visiting faculty there at Cal.

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 And in his classic textbook, The World's Religions,

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 he observes something really interesting.

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 He observes that in all of history,

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 there have only been two people

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 who have lived with such influence

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 and who've lived such compelling lives

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 and who've gained, like, hundreds of millions of followers

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 across multiple millennia

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 and made such an impact that it provoked people

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 not just to ask, who are you,

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 but what are you?

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 And he says, not Caesar, not Napoleon,

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 not Socrates, only two,

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 Jesus and Buddha.

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 All right, but then he notes that for Buddha,

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 Buddha consistently denied that he was God.

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 He only ever claimed to be human,

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 but Jesus, on the other hand,

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 this was a human who claimed to be God.

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 This was a human who let people worship him.

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 Now, when Jim Jones and Charles Manson claimed to be God,

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 they only ever managed to, you know,

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 convince a tiny group, right, of unstable people.

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 They never changed the world,

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 and their legacy is really just that

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 of being toxic mad men, right?

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 No one's gathering to worship them today,

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 even just decades later.

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 But with Jesus of Nazareth,

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 he too claimed to be God,

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 and yet this is someone you could make a case for

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 as perhaps the most influential human

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 to ever have lived,

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 with hundreds of millions of followers,

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 again, over multiple millennia.

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 Think about that for a second.

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 Think about that for a second.

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 Like, try to come up with a list

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 of, like, all the most positively influential,

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 impactful, compelling, wise, loving,

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 and compassionate people

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 throughout world history.

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 All right, got that list?

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 And then a list of all the people

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 who ever claimed that they were God.

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 There is only one person

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 who is on both those lists.

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 Only one person who claimed to be God

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 and got tons of people

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 to also believe it,

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 to devote their lives to him

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 and gather in churches

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 to worship him 2,000 years later.

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 And we ourselves are here listening right now,

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 entertaining this question,

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 because you know,

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 we all know, right,

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 that this is a question that's worth our time.

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 We know that if one of the most important,

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 if not the most important,

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 impactful person in history

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 claimed to be God,

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 this is a person that we cannot ignore.

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 And as the late, great pastor Tim Keller

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 would put it,

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 the magnitude of Jesus' claims

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 and the magnitude of his impact

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 indicate you'd better

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 not just doubt he's not God,

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 you better know he's not God.

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 He gives this illustration, Keller,

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 he says like,

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 let's say you got a letter from the IRS,

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 official IRS stationary,

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 and it says you owe $50 million in taxes,

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 and you think to yourself,

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 like, that can't be true,

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 because I only made 50,000, right?

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 Right?

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 Will you not at least pick up the phone, though?

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 Right?

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 Even let them place you on hold

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 just to make sure.

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 Why?

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 Because of the magnitude of the claim.

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 When Jesus says,

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 I am the way, the truth, and the life,

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 you only come to God through me,

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 if you're gonna live as though that's not true,

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 you'd better know that that's not true.

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 You'd better do your homework,

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 you'd better do your due diligence.

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 Because again, if you live without Jesus,

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 and he really is God,

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 the way, the truth, and the life,

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 then you're living estranged

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 from your maker and sustainer.

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 You're going the wrong way.

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 You're living in falsehood,

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 and you're closer to death than life.

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 And contrary to what you think,

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 you're only inching further and further

00:15:01.080 --> 00:15:02.860
 away from the most ideal version

00:15:02.860 --> 00:15:04.540
 of yourself and the world.

00:15:04.620 --> 00:15:06.060
 You're forfeiting love and joy

00:15:06.060 --> 00:15:07.840
 and peace and satisfaction,

00:15:07.980 --> 00:15:09.320
 the satisfaction that your soul

00:15:09.320 --> 00:15:11.100
 was made to enjoy.

00:15:12.440 --> 00:15:12.960
 So with that said,

00:15:13.000 --> 00:15:13.879
 I wanna turn to the data.

00:15:14.060 --> 00:15:15.400
 I wanna turn to the data this morning,

00:15:15.520 --> 00:15:18.040
 the most basic, undisputed data points

00:15:18.039 --> 00:15:18.779
 surrounding Jesus,

00:15:18.879 --> 00:15:20.799
 the facts that everyone can agree upon,

00:15:20.899 --> 00:15:22.839
 whether you believe Jesus is God or not,

00:15:22.919 --> 00:15:23.919
 the historical facts

00:15:23.919 --> 00:15:26.879
 that no honest and thinking person can deny.

00:15:26.980 --> 00:15:28.639
 Just put them out there for all of us

00:15:28.639 --> 00:15:30.240
 to try to make sense of

00:15:30.240 --> 00:15:31.659
 and account for, all right?

00:15:32.259 --> 00:15:33.699
 And there are five things I wanna say.

00:15:34.759 --> 00:15:36.439
 First, there was a man,

00:15:36.759 --> 00:15:37.599
 Jesus of Nazareth,

00:15:38.079 --> 00:15:40.259
 lived 2,000 years ago in Palestine

00:15:40.259 --> 00:15:42.120
 who claimed not only to be Messiah,

00:15:42.299 --> 00:15:43.959
 not only to be the servant of God,

00:15:43.960 --> 00:15:45.620
 but he claimed to be God himself.

00:15:45.780 --> 00:15:47.440
 He let people worship him.

00:15:48.040 --> 00:15:49.740
 He said he could forgive sins.

00:15:50.740 --> 00:15:52.759
 And he said to know him and to see him

00:15:52.759 --> 00:15:54.460
 and to receive him is to know and see

00:15:54.460 --> 00:15:55.639
 and receive God himself.

00:15:56.800 --> 00:15:57.860
 All right, so that's number one.

00:15:57.980 --> 00:16:00.080
 Number two, thousands of people,

00:16:00.680 --> 00:16:01.360
 thousands of people,

00:16:01.460 --> 00:16:03.259
 people who liked him

00:16:03.259 --> 00:16:04.440
 and people who hated him,

00:16:05.400 --> 00:16:06.700
 they saw him do things

00:16:06.700 --> 00:16:08.440
 that appeared to be miraculous.

00:16:09.600 --> 00:16:10.660
 Thousands of people fed

00:16:10.659 --> 00:16:12.740
 by five loaves and two fish,

00:16:13.299 --> 00:16:14.439
 paralytics made to walk,

00:16:14.559 --> 00:16:16.100
 lepers clean, right?

00:16:16.719 --> 00:16:17.899
 The blind able to see,

00:16:18.000 --> 00:16:19.339
 even the dead alive.

00:16:20.139 --> 00:16:20.539
 And again,

00:16:20.740 --> 00:16:22.459
 not all of these thousands of witnesses

00:16:22.459 --> 00:16:23.699
 even liked or believed

00:16:23.699 --> 00:16:25.179
 he was who he said he was,

00:16:25.939 --> 00:16:27.360
 but they saw it, all right?

00:16:27.439 --> 00:16:28.860
 It appeared to them as miraculous.

00:16:30.120 --> 00:16:30.539
 Number three,

00:16:31.419 --> 00:16:32.319
 Jesus of Nazareth,

00:16:32.519 --> 00:16:33.659
 he didn't just claim to be God,

00:16:34.139 --> 00:16:35.299
 but he managed to convince

00:16:35.299 --> 00:16:38.079
 the most staunchly monotheistic people,

00:16:38.299 --> 00:16:40.500
 the people with the most transcendent view of God,

00:16:40.500 --> 00:16:41.340
 he convinced thousands

00:16:41.340 --> 00:16:43.379
 of first century Jewish people

00:16:43.379 --> 00:16:44.200
 who lived to uphold

00:16:44.200 --> 00:16:45.399
 the first and second commandment, right?

00:16:45.559 --> 00:16:47.379
 Don't have any other gods besides Yahweh,

00:16:47.659 --> 00:16:48.840
 don't worship anything

00:16:48.840 --> 00:16:50.960
 that's created or material as God,

00:16:51.120 --> 00:16:52.720
 the last people in the world

00:16:52.720 --> 00:16:54.220
 who would have believed he was God,

00:16:54.259 --> 00:16:56.679
 he convinced them that he was God.

00:16:57.240 --> 00:16:57.899
 They were convinced

00:16:57.899 --> 00:16:59.559
 that he was who he said he was.

00:17:00.700 --> 00:17:01.179
 Number four,

00:17:02.139 --> 00:17:04.420
 he was crucified, dead, and buried.

00:17:05.359 --> 00:17:06.220
 And yet hundreds of people

00:17:06.220 --> 00:17:07.980
 saw him again after that.

00:17:08.759 --> 00:17:10.460
 Even at one point,

00:17:10.559 --> 00:17:13.039
 there were 500 who saw him at one time.

00:17:13.839 --> 00:17:14.880
 And there is no record

00:17:14.880 --> 00:17:16.000
 in all of ancient history

00:17:16.000 --> 00:17:17.660
 of anyone ever surviving

00:17:17.660 --> 00:17:19.180
 a Roman crucifixion.

00:17:19.259 --> 00:17:19.680
 And in fact,

00:17:19.759 --> 00:17:21.319
 there are five ancient sources

00:17:21.319 --> 00:17:22.819
 outside of New Testament

00:17:22.819 --> 00:17:23.920
 that can corroborate

00:17:23.920 --> 00:17:26.339
 that he really was crucified to death

00:17:26.339 --> 00:17:29.180
 and then seen again as alive.

00:17:30.240 --> 00:17:30.980
 Number five,

00:17:32.059 --> 00:17:32.980
 this apparent experience

00:17:33.519 --> 00:17:35.440
 that people supposedly had

00:17:35.440 --> 00:17:37.320
 of this supposedly risen Christ,

00:17:37.940 --> 00:17:38.880
 what changed people?

00:17:39.100 --> 00:17:39.860
 It changed the world.

00:17:40.200 --> 00:17:41.200
 It changed people so much

00:17:41.200 --> 00:17:42.559
 that they went out into the world

00:17:42.559 --> 00:17:45.640
 and even died to spread the news.

00:17:45.980 --> 00:17:47.160
 They spread it all throughout

00:17:47.160 --> 00:17:48.320
 the Mediterranean world,

00:17:48.420 --> 00:17:50.500
 even though many were flayed for this,

00:17:50.600 --> 00:17:52.000
 many were burned for this,

00:17:52.080 --> 00:17:52.700
 thrown to the lions,

00:17:52.820 --> 00:17:53.900
 crucified themselves.

00:17:54.640 --> 00:17:56.660
 They continued to spread the word

00:17:56.660 --> 00:17:58.320
 and it's still being spread today

00:17:58.320 --> 00:18:00.100
 across every continent.

00:18:01.519 --> 00:18:02.320
 Now having laid out

00:18:02.320 --> 00:18:04.200
 these undisputed points about Jesus,

00:18:04.200 --> 00:18:05.400
 I know they don't prove

00:18:05.400 --> 00:18:06.420
 that Jesus is God, right?

00:18:06.440 --> 00:18:07.000
 It doesn't prove

00:18:07.000 --> 00:18:08.460
 that Christianity is true,

00:18:08.519 --> 00:18:09.519
 but my question for you

00:18:09.519 --> 00:18:10.600
 is how do we account

00:18:10.600 --> 00:18:12.140
 for these data points?

00:18:13.019 --> 00:18:14.279
 How do we make sense

00:18:14.279 --> 00:18:15.120
 of these facts?

00:18:16.220 --> 00:18:17.259
 Now maybe you're inclined

00:18:17.259 --> 00:18:18.620
 to think all this Jesus stuff

00:18:18.620 --> 00:18:19.720
 is just a myth,

00:18:19.799 --> 00:18:20.340
 just a legend.

00:18:20.519 --> 00:18:20.740
 Like sure,

00:18:20.819 --> 00:18:21.900
 this Jesus guy,

00:18:22.039 --> 00:18:23.039
 maybe he was kind of special,

00:18:23.140 --> 00:18:23.880
 but we can't really know

00:18:23.880 --> 00:18:24.700
 the truth about him.

00:18:25.420 --> 00:18:25.900
 I mean that was

00:18:25.900 --> 00:18:27.200
 thousands of years ago.

00:18:27.299 --> 00:18:28.380
 Maybe he was a pretty amazing,

00:18:28.600 --> 00:18:29.539
 pretty special dude,

00:18:29.980 --> 00:18:30.980
 but aren't these accounts

00:18:30.980 --> 00:18:31.920
 about him in the Bible

00:18:31.920 --> 00:18:33.539
 just kind of embellished tales

00:18:33.539 --> 00:18:34.480
 that his followers

00:18:34.480 --> 00:18:35.980
 kind of wove together?

00:18:36.480 --> 00:18:37.240
 Maybe his followers,

00:18:37.380 --> 00:18:38.140
 followers, followers

00:18:38.140 --> 00:18:39.060
 put them together

00:18:39.060 --> 00:18:40.039
 long after he died?

00:18:41.279 --> 00:18:41.840
 How do we know

00:18:41.840 --> 00:18:43.560
 they didn't put these words

00:18:43.560 --> 00:18:44.500
 into Jesus' mouth,

00:18:44.759 --> 00:18:46.160
 spin the stories about him

00:18:46.160 --> 00:18:47.900
 to make him sound extra special?

00:18:48.620 --> 00:18:48.800
 You know,

00:18:48.820 --> 00:18:50.039
 especially with their biases,

00:18:50.279 --> 00:18:50.480
 right,

00:18:50.539 --> 00:18:52.740
 and their ancient superstitions.

00:18:52.860 --> 00:18:53.960
 Can we even read

00:18:53.960 --> 00:18:54.539
 the New Testament

00:18:54.539 --> 00:18:55.680
 as history?

00:18:56.680 --> 00:18:56.860
 Well,

00:18:56.880 --> 00:18:57.320
 I want to say

00:18:57.320 --> 00:18:58.120
 that if we approach

00:18:58.120 --> 00:18:59.940
 the scriptures literarily,

00:19:00.200 --> 00:19:00.400
 right,

00:19:00.460 --> 00:19:01.480
 as their authors intended,

00:19:01.480 --> 00:19:02.180
 if we pay attention

00:19:02.180 --> 00:19:03.200
 to how the New Testament

00:19:03.200 --> 00:19:04.160
 is written,

00:19:04.279 --> 00:19:05.279
 it is very much written,

00:19:05.680 --> 00:19:06.420
 not as a myth,

00:19:06.740 --> 00:19:07.500
 not as a legend,

00:19:07.620 --> 00:19:09.240
 like any other ancient text

00:19:09.240 --> 00:19:09.700
 that was written

00:19:09.700 --> 00:19:11.099
 as a legend in that time,

00:19:11.180 --> 00:19:11.700
 but it's actually

00:19:11.700 --> 00:19:13.920
 quite intentionally historical.

00:19:14.880 --> 00:19:15.460
 Luke's gospel,

00:19:15.579 --> 00:19:16.620
 how does Luke's gospel open?

00:19:16.720 --> 00:19:16.980
 He says,

00:19:17.079 --> 00:19:19.380
 as many have undertaken

00:19:19.380 --> 00:19:20.700
 to compile a narrative

00:19:20.700 --> 00:19:21.360
 of the things

00:19:21.360 --> 00:19:22.059
 that have been accomplished

00:19:22.059 --> 00:19:22.680
 among us,

00:19:23.160 --> 00:19:23.880
 just as those

00:19:23.880 --> 00:19:24.559
 who from the beginning

00:19:24.559 --> 00:19:25.579
 were eyewitnesses

00:19:25.579 --> 00:19:26.920
 have delivered them to us,

00:19:27.279 --> 00:19:28.559
 it seemed good to me also,

00:19:28.660 --> 00:19:29.099
 having followed

00:19:29.099 --> 00:19:30.299
 all things closely

00:19:30.299 --> 00:19:31.599
 for some time past

00:19:31.599 --> 00:19:33.399
 to write an orderly account

00:19:33.399 --> 00:19:34.000
 for you

00:19:34.000 --> 00:19:35.659
 that you may have certainty

00:19:35.659 --> 00:19:37.159
 concerning the things

00:19:37.159 --> 00:19:38.019
 you've been taught.

00:19:38.099 --> 00:19:38.740
 Luke's intention

00:19:38.740 --> 00:19:39.779
 is accuracy,

00:19:40.200 --> 00:19:40.839
 being historical,

00:19:41.399 --> 00:19:42.259
 an accurate historical

00:19:42.259 --> 00:19:43.159
 account and record

00:19:43.159 --> 00:19:45.680
 in line with the eyewitnesses.

00:19:46.319 --> 00:19:47.359
 And the rest of the New Testament

00:19:47.359 --> 00:19:48.599
 is full of tidbits

00:19:48.599 --> 00:19:49.720
 that you wouldn't expect

00:19:49.720 --> 00:19:51.559
 to find in myths and legends.

00:19:51.700 --> 00:19:52.740
 You have historical

00:19:52.740 --> 00:19:54.559
 and geographical details,

00:19:54.680 --> 00:19:54.819
 right,

00:19:54.899 --> 00:19:57.319
 details about the apostles' flaws.

00:19:57.319 --> 00:19:59.000
 And not only that,

00:19:59.059 --> 00:20:00.139
 but legends usually take

00:20:00.139 --> 00:20:00.939
 over 100 years,

00:20:01.000 --> 00:20:02.460
 150 or more years

00:20:02.460 --> 00:20:03.179
 to develop.

00:20:04.399 --> 00:20:04.740
 But you know,

00:20:04.779 --> 00:20:06.339
 even the most liberal scholars

00:20:06.339 --> 00:20:07.539
 of the New Testament

00:20:07.539 --> 00:20:08.899
 would say

00:20:08.899 --> 00:20:09.559
 there's a consensus

00:20:09.559 --> 00:20:10.419
 that the latest dates

00:20:10.419 --> 00:20:12.200
 are within 70 to 80 years

00:20:12.200 --> 00:20:13.339
 of the time

00:20:13.339 --> 00:20:15.059
 of Jesus' crucifixion.

00:20:15.859 --> 00:20:17.000
 Meaning that these writings

00:20:17.000 --> 00:20:17.419
 were written

00:20:17.419 --> 00:20:18.439
 during the lifetime

00:20:18.439 --> 00:20:20.240
 of eyewitnesses.

00:20:20.599 --> 00:20:21.339
 These writings

00:20:21.339 --> 00:20:22.379
 would have been falsifiable.

00:20:22.679 --> 00:20:23.539
 Someone could have said,

00:20:23.759 --> 00:20:24.659
 hey, I was there,

00:20:25.380 --> 00:20:26.519
 that it was a lot more

00:20:26.519 --> 00:20:27.200
 than five loaves

00:20:27.200 --> 00:20:28.060
 and two fish, all right?

00:20:28.259 --> 00:20:29.259
 Someone could have said that.

00:20:30.259 --> 00:20:31.060
 These accounts were written

00:20:31.060 --> 00:20:32.140
 far too early

00:20:32.140 --> 00:20:33.240
 to be fabricated

00:20:33.240 --> 00:20:34.160
 and embellished.

00:20:35.140 --> 00:20:36.060
 And not only that,

00:20:36.160 --> 00:20:37.060
 but who would die?

00:20:37.700 --> 00:20:38.300
 Who would die

00:20:38.300 --> 00:20:39.540
 for a mere legend, right?

00:20:39.720 --> 00:20:40.279
 Who would die

00:20:40.279 --> 00:20:41.340
 for a hoax

00:20:41.340 --> 00:20:42.519
 like the apostles did

00:20:42.519 --> 00:20:43.340
 and like many

00:20:43.340 --> 00:20:44.700
 early church Christians did?

00:20:45.340 --> 00:20:46.460
 Would they really have

00:20:46.460 --> 00:20:47.240
 given their lives

00:20:47.240 --> 00:20:48.160
 for a lie?

00:20:49.080 --> 00:20:49.980
 Like if they were the ones

00:20:49.980 --> 00:20:51.060
 who hid Jesus' body?

00:20:52.540 --> 00:20:53.519
 Now some have suggested,

00:20:53.800 --> 00:20:54.640
 okay, maybe they,

00:20:54.660 --> 00:20:55.580
 were seeing visions.

00:20:55.700 --> 00:20:56.700
 They were hallucinating

00:20:56.700 --> 00:20:58.420
 because they just wanted

00:20:58.420 --> 00:20:59.860
 to believe it so badly.

00:21:01.200 --> 00:21:01.740
 But really,

00:21:02.940 --> 00:21:04.000
 over 500 people

00:21:04.000 --> 00:21:06.000
 having the same hallucination

00:21:06.000 --> 00:21:06.580
 and vision

00:21:06.580 --> 00:21:07.920
 all at the same time

00:21:07.920 --> 00:21:08.980
 and then able to convince

00:21:08.980 --> 00:21:10.640
 another 3,000 Jewish people

00:21:10.640 --> 00:21:11.700
 to follow them

00:21:11.700 --> 00:21:12.700
 at Pentecost?

00:21:12.840 --> 00:21:13.080
 I mean,

00:21:13.420 --> 00:21:14.080
 what sounds like

00:21:14.080 --> 00:21:14.740
 the bigger miracle?

00:21:16.900 --> 00:21:18.040
 And speaking of bigger miracles,

00:21:18.240 --> 00:21:18.320
 okay,

00:21:18.460 --> 00:21:19.440
 could Christianity

00:21:19.440 --> 00:21:20.920
 really have even spread

00:21:20.920 --> 00:21:21.740
 and endured

00:21:21.740 --> 00:21:22.540
 the way it has?

00:21:22.539 --> 00:21:24.359
 Especially as a minority

00:21:24.359 --> 00:21:25.200
 religious movement

00:21:25.200 --> 00:21:26.500
 that was violently

00:21:26.500 --> 00:21:28.180
 persecuted by the Roman Empire.

00:21:28.879 --> 00:21:29.779
 What legend

00:21:29.779 --> 00:21:30.519
 has ever been

00:21:30.519 --> 00:21:31.259
 that powerful

00:21:31.259 --> 00:21:32.599
 and that successful

00:21:32.599 --> 00:21:34.139
 when it wasn't true?

00:21:35.139 --> 00:21:36.200
 Are we here today,

00:21:36.299 --> 00:21:37.139
 2,000 years later,

00:21:37.200 --> 00:21:38.619
 because some Jewish fishermen

00:21:38.619 --> 00:21:39.700
 overpowered

00:21:39.700 --> 00:21:41.539
 or slipped past Roman guards,

00:21:41.700 --> 00:21:43.379
 stole their rabbi's corpse,

00:21:44.000 --> 00:21:44.420
 hid it,

00:21:44.420 --> 00:21:45.500
 and then somehow

00:21:45.500 --> 00:21:46.160
 wove together

00:21:46.160 --> 00:21:47.340
 a legendary religion

00:21:47.340 --> 00:21:48.259
 about a God

00:21:48.259 --> 00:21:49.840
 who became a crucified man

00:21:49.840 --> 00:21:51.000
 whose followers

00:21:51.000 --> 00:21:52.100
 eventually won over

00:21:52.100 --> 00:21:53.180
 like the Roman Empire?

00:21:54.920 --> 00:21:55.960
 Thomas Aquinas said

00:21:55.960 --> 00:21:56.820
 that if these

00:21:56.820 --> 00:21:57.920
 miraculous events

00:21:57.920 --> 00:21:58.380
 about Jesus

00:21:58.380 --> 00:21:59.500
 didn't actually happen,

00:22:00.080 --> 00:22:00.900
 an even more

00:22:00.900 --> 00:22:02.440
 unbelievable miracle

00:22:02.440 --> 00:22:03.019
 happened,

00:22:03.720 --> 00:22:04.740
 the eventual conversion

00:22:04.740 --> 00:22:05.880
 of like the Roman world,

00:22:06.720 --> 00:22:07.740
 all by the biggest lie

00:22:07.740 --> 00:22:08.220
 in history.

00:22:09.880 --> 00:22:10.120
 Like sure,

00:22:10.200 --> 00:22:10.940
 it's hard to believe

00:22:10.940 --> 00:22:11.380
 in miracles

00:22:11.380 --> 00:22:12.519
 and it's hard to believe

00:22:12.519 --> 00:22:13.720
 Jesus is who he says he is.

00:22:13.720 --> 00:22:14.259
 I get that,

00:22:14.339 --> 00:22:15.680
 but might it be harder

00:22:15.680 --> 00:22:17.079
 not to believe

00:22:17.079 --> 00:22:18.279
 or to construct

00:22:18.279 --> 00:22:19.480
 some other narrative?

00:22:20.799 --> 00:22:21.600
 See, all this is to say

00:22:21.600 --> 00:22:22.779
 that it is very unlikely

00:22:22.779 --> 00:22:24.380
 that Jesus is just

00:22:24.380 --> 00:22:26.279
 some legendary figure

00:22:26.279 --> 00:22:27.339
 that we can treat,

00:22:27.400 --> 00:22:27.559
 you know,

00:22:27.640 --> 00:22:28.620
 like Odysseus.

00:22:29.360 --> 00:22:30.180
 He's more than that.

00:22:31.339 --> 00:22:31.660
 But now,

00:22:31.720 --> 00:22:32.360
 if he's not some

00:22:32.360 --> 00:22:33.680
 mythical legend,

00:22:34.440 --> 00:22:35.539
 then what options remain?

00:22:35.640 --> 00:22:35.980
 Well, again,

00:22:36.059 --> 00:22:36.519
 some would say

00:22:36.519 --> 00:22:37.519
 he was just a good

00:22:37.519 --> 00:22:38.980
 rabbinical teacher,

00:22:39.100 --> 00:22:39.600
 a lecturer,

00:22:39.799 --> 00:22:40.480
 a do-gooder.

00:22:41.620 --> 00:22:42.579
 But the question is

00:22:42.579 --> 00:22:43.400
 what kind of a good

00:22:43.400 --> 00:22:44.360
 teacher claims

00:22:44.360 --> 00:22:45.040
 to be God,

00:22:46.100 --> 00:22:46.800
 tells you to eat

00:22:46.800 --> 00:22:47.259
 his flesh

00:22:47.259 --> 00:22:48.180
 and drink his blood,

00:22:48.780 --> 00:22:48.900
 right?

00:22:48.940 --> 00:22:49.540
 Jesus wasn't just

00:22:49.540 --> 00:22:50.080
 teaching people

00:22:50.080 --> 00:22:51.080
 to be nice.

00:22:51.440 --> 00:22:52.200
 He was saying stuff

00:22:52.200 --> 00:22:53.620
 like I am the I am,

00:22:53.840 --> 00:22:54.620
 the one who's always

00:22:54.620 --> 00:22:55.400
 existed.

00:22:55.519 --> 00:22:56.300
 I forgive sins.

00:22:56.420 --> 00:22:57.120
 I'm gonna judge

00:22:57.120 --> 00:22:57.960
 the world.

00:22:59.019 --> 00:23:00.360
 To esteem Jesus

00:23:00.360 --> 00:23:01.700
 as simply a nice teacher

00:23:01.700 --> 00:23:03.180
 is to engage him

00:23:03.180 --> 00:23:03.700
 with very,

00:23:03.820 --> 00:23:05.180
 very selective hearing

00:23:05.180 --> 00:23:06.100
 and not to take him

00:23:06.100 --> 00:23:07.360
 in his entirety

00:23:07.360 --> 00:23:08.480
 seriously.

00:23:08.680 --> 00:23:09.080
 And this is why

00:23:09.080 --> 00:23:09.960
 C.S. Lewis said,

00:23:09.960 --> 00:23:10.980
 a man who was merely

00:23:10.980 --> 00:23:11.600
 a man

00:23:11.600 --> 00:23:13.500
 and said the sort

00:23:13.500 --> 00:23:14.700
 of things Jesus said

00:23:14.700 --> 00:23:15.940
 would not be

00:23:15.940 --> 00:23:16.940
 a great moral teacher.

00:23:17.079 --> 00:23:17.519
 He would either

00:23:17.519 --> 00:23:18.319
 be a lunatic

00:23:18.319 --> 00:23:19.340
 or he would be

00:23:19.340 --> 00:23:20.340
 the devil of hell.

00:23:21.100 --> 00:23:22.259
 You must take your choice.

00:23:23.079 --> 00:23:23.900
 Either this was

00:23:23.900 --> 00:23:25.160
 and is the son of God

00:23:25.160 --> 00:23:26.319
 or else a madman

00:23:26.319 --> 00:23:27.720
 or something worse.

00:23:28.200 --> 00:23:28.980
 You can shut him up

00:23:28.980 --> 00:23:29.539
 for a fool

00:23:29.539 --> 00:23:30.220
 or you can fall

00:23:30.220 --> 00:23:30.779
 at his feet

00:23:30.779 --> 00:23:31.700
 and call him

00:23:31.700 --> 00:23:32.480
 Lord and God.

00:23:32.539 --> 00:23:33.259
 But let us not come

00:23:33.259 --> 00:23:34.259
 with any patronizing

00:23:34.259 --> 00:23:34.819
 nonsense

00:23:34.819 --> 00:23:35.920
 about us being

00:23:35.920 --> 00:23:37.779
 a great human teacher.

00:23:37.779 --> 00:23:40.359
 So it cannot be said

00:23:40.359 --> 00:23:41.879
 that Jesus was simply

00:23:41.879 --> 00:23:42.500
 a good teacher

00:23:42.500 --> 00:23:43.539
 up there of Confucius

00:23:43.539 --> 00:23:44.319
 and Buddha,

00:23:44.619 --> 00:23:45.279
 Dr. King,

00:23:45.579 --> 00:23:46.160
 Mother Teresa.

00:23:46.559 --> 00:23:47.599
 Buddha and Mother Teresa

00:23:47.599 --> 00:23:48.680
 would never have made

00:23:48.680 --> 00:23:50.019
 such brazen claims.

00:23:51.619 --> 00:23:52.379
 So then what?

00:23:52.460 --> 00:23:53.660
 If not a mythical legend,

00:23:53.779 --> 00:23:55.500
 if not a mere lecturer,

00:23:55.680 --> 00:23:56.299
 is he a liar

00:23:56.299 --> 00:23:57.319
 or a lunatic?

00:23:58.619 --> 00:23:59.680
 Well if you think he is,

00:23:59.740 --> 00:24:00.319
 I want to at least

00:24:00.319 --> 00:24:00.920
 commend you

00:24:00.920 --> 00:24:02.079
 for taking all

00:24:02.079 --> 00:24:02.940
 of his words seriously

00:24:02.940 --> 00:24:04.019
 and viewing him

00:24:04.019 --> 00:24:05.220
 in his entirety.

00:24:05.379 --> 00:24:06.259
 But then I would ask,

00:24:06.259 --> 00:24:08.559
 are you really ready

00:24:08.559 --> 00:24:09.359
 to call him

00:24:09.359 --> 00:24:10.259
 a liar

00:24:10.259 --> 00:24:11.460
 or a lunatic?

00:24:12.379 --> 00:24:13.259
 Are you really ready

00:24:13.259 --> 00:24:14.059
 to reject him

00:24:14.059 --> 00:24:14.400
 and put him

00:24:14.400 --> 00:24:15.319
 on the crazy list

00:24:15.319 --> 00:24:16.519
 with Jim Jones

00:24:16.519 --> 00:24:17.740
 and Charles Manson

00:24:17.740 --> 00:24:18.359
 and all the other

00:24:18.359 --> 00:24:20.099
 power hungry cult leaders

00:24:20.099 --> 00:24:20.779
 who claimed

00:24:20.779 --> 00:24:22.299
 to be God?

00:24:23.660 --> 00:24:24.460
 Does it seem like

00:24:24.460 --> 00:24:25.019
 he belongs

00:24:25.019 --> 00:24:25.779
 on the same list?

00:24:27.240 --> 00:24:27.799
 Have you studied

00:24:27.799 --> 00:24:28.420
 his life,

00:24:28.599 --> 00:24:29.519
 his character

00:24:29.519 --> 00:24:30.640
 and is that really

00:24:30.640 --> 00:24:31.420
 the most logical

00:24:31.420 --> 00:24:32.259
 conclusion that you

00:24:32.259 --> 00:24:32.759
 can come to

00:24:32.759 --> 00:24:33.200
 that he is

00:24:33.200 --> 00:24:34.619
 just a nut job?

00:24:36.259 --> 00:24:38.279
 Or do not resonate

00:24:38.279 --> 00:24:39.000
 with or at least

00:24:39.000 --> 00:24:39.460
 find it hard

00:24:39.460 --> 00:24:40.339
 to disagree

00:24:40.339 --> 00:24:41.180
 that he is

00:24:41.180 --> 00:24:42.579
 an incredible person?

00:24:43.819 --> 00:24:45.019
 As one Presbyterian

00:24:45.019 --> 00:24:45.640
 theologian wrote,

00:24:45.940 --> 00:24:46.559
 no one has ever

00:24:46.559 --> 00:24:47.220
 yet discovered

00:24:47.220 --> 00:24:48.059
 the word Jesus

00:24:48.059 --> 00:24:49.059
 ought to have said

00:24:49.059 --> 00:24:50.059
 or the deed

00:24:50.059 --> 00:24:51.079
 he ought to have done.

00:24:51.799 --> 00:24:52.440
 Nothing he does

00:24:52.440 --> 00:24:53.019
 falls short.

00:24:53.160 --> 00:24:53.460
 In fact,

00:24:53.519 --> 00:24:54.539
 he is always surprising

00:24:54.539 --> 00:24:55.259
 you and taking

00:24:55.259 --> 00:24:56.379
 your breath away

00:24:56.379 --> 00:24:56.960
 because he is

00:24:56.960 --> 00:24:58.000
 incomparably better

00:24:58.000 --> 00:24:58.980
 than you could imagine.

00:24:59.740 --> 00:25:00.480
 He is tenderness

00:25:00.480 --> 00:25:01.359
 without weakness,

00:25:01.980 --> 00:25:03.259
 strength without harshness,

00:25:03.359 --> 00:25:04.259
 humility without

00:25:04.259 --> 00:25:05.240
 the slightest lack

00:25:05.240 --> 00:25:05.799
 of confidence,

00:25:06.259 --> 00:25:06.960
 holiness and

00:25:06.960 --> 00:25:07.920
 unbending convictions

00:25:07.920 --> 00:25:08.740
 without the slightest

00:25:08.740 --> 00:25:10.160
 lack of approachability,

00:25:10.539 --> 00:25:12.099
 power without insensitivity,

00:25:12.460 --> 00:25:13.640
 passion without prejudice.

00:25:13.879 --> 00:25:14.500
 There is never

00:25:14.500 --> 00:25:15.279
 a false step,

00:25:15.680 --> 00:25:16.720
 never a jarring note.

00:25:17.019 --> 00:25:17.859
 This is life

00:25:17.859 --> 00:25:18.960
 at the highest

00:25:18.960 --> 00:25:19.819
 when we're looking

00:25:19.819 --> 00:25:20.619
 at Jesus.

00:25:22.559 --> 00:25:22.940
 Like sure,

00:25:23.019 --> 00:25:23.559
 when we consider

00:25:23.559 --> 00:25:24.940
 Jesus' shocking

00:25:24.940 --> 00:25:26.220
 divine claims,

00:25:26.319 --> 00:25:26.460
 right,

00:25:26.500 --> 00:25:27.299
 it might sound

00:25:27.299 --> 00:25:28.000
 like he's a liar

00:25:28.000 --> 00:25:29.039
 or he's a lunatic,

00:25:30.220 --> 00:25:30.740
 but it's hard

00:25:30.740 --> 00:25:31.480
 to make that call

00:25:31.480 --> 00:25:32.339
 when we also consider

00:25:32.339 --> 00:25:33.000
 his character.

00:25:35.079 --> 00:25:35.879
 And we might not

00:25:35.879 --> 00:25:37.220
 be ready to adore him

00:25:37.220 --> 00:25:38.720
 in faith and honor

00:25:38.720 --> 00:25:40.000
 as the self-attesting Lord,

00:25:40.140 --> 00:25:41.440
 but doesn't it seem

00:25:41.440 --> 00:25:42.259
 just as difficult

00:25:42.259 --> 00:25:43.440
 to abhor him

00:25:43.440 --> 00:25:45.319
 in fear and hatred

00:25:45.319 --> 00:25:46.799
 as the self-aggrandizing

00:25:46.799 --> 00:25:48.000
 liar and lunatic?

00:25:49.339 --> 00:25:50.539
 Even if we don't believe

00:25:50.539 --> 00:25:51.200
 that he's God,

00:25:51.359 --> 00:25:52.640
 even if we don't believe

00:25:52.640 --> 00:25:53.559
 he's sent from God

00:25:53.559 --> 00:25:54.099
 or that he's

00:25:54.099 --> 00:25:55.220
 the suffering servant

00:25:55.220 --> 00:25:56.359
 and savior of the world

00:25:56.359 --> 00:25:57.240
 who died on a cross

00:25:57.240 --> 00:25:58.379
 to pay for the sins

00:25:58.379 --> 00:25:58.859
 of the world,

00:25:58.960 --> 00:25:59.599
 what's clear

00:25:59.599 --> 00:26:01.379
 is that he believed

00:26:01.379 --> 00:26:02.720
 this about himself.

00:26:02.720 --> 00:26:04.480
 And he consistently

00:26:04.480 --> 00:26:05.960
 lived for that purpose

00:26:05.960 --> 00:26:07.339
 and to that end.

00:26:07.400 --> 00:26:07.720
 He said,

00:26:08.319 --> 00:26:09.740
 I came not to be served,

00:26:10.059 --> 00:26:10.880
 but to serve

00:26:10.880 --> 00:26:12.420
 and to give my life

00:26:12.420 --> 00:26:13.920
 as a ransom for many.

00:26:13.980 --> 00:26:14.220
 He said,

00:26:14.279 --> 00:26:15.079
 I am the good shepherd

00:26:15.079 --> 00:26:16.319
 who lays my life down

00:26:16.319 --> 00:26:17.700
 for my sheep.

00:26:18.600 --> 00:26:19.299
 And then just as

00:26:19.299 --> 00:26:20.100
 was prophesied

00:26:20.100 --> 00:26:20.900
 by Isaiah,

00:26:21.220 --> 00:26:22.299
 Isaiah chapter 53,

00:26:22.420 --> 00:26:22.819
 verse 7,

00:26:22.900 --> 00:26:24.000
 it's in our bulletin today,

00:26:24.100 --> 00:26:24.880
 he was oppressed,

00:26:26.000 --> 00:26:26.880
 he was afflicted,

00:26:26.920 --> 00:26:28.100
 yet opened not his mouth,

00:26:28.620 --> 00:26:29.360
 like a lamb

00:26:29.360 --> 00:26:29.880
 that is led

00:26:29.880 --> 00:26:30.480
 to the slaughter,

00:26:30.480 --> 00:26:31.799
 and like a sheep

00:26:31.799 --> 00:26:32.860
 that before its shearers

00:26:32.860 --> 00:26:33.400
 is silent,

00:26:33.720 --> 00:26:34.880
 so he opened

00:26:34.880 --> 00:26:36.420
 not his mouth.

00:26:37.640 --> 00:26:38.860
 Like whatever you believe

00:26:38.860 --> 00:26:40.200
 about Jesus of Nazareth,

00:26:40.319 --> 00:26:41.579
 this is incredible stuff

00:26:41.579 --> 00:26:42.460
 that on the one hand

00:26:42.460 --> 00:26:43.279
 he opens his mouth

00:26:43.279 --> 00:26:44.400
 to wildly claim

00:26:44.400 --> 00:26:45.339
 that he's God

00:26:45.339 --> 00:26:46.500
 and yet on the other hand,

00:26:47.660 --> 00:26:48.640
 the moment he's about

00:26:48.640 --> 00:26:49.380
 to be crucified,

00:26:50.539 --> 00:26:51.360
 he sees himself

00:26:51.360 --> 00:26:52.400
 as the suffering servant

00:26:52.400 --> 00:26:52.920
 of fulfillment

00:26:52.920 --> 00:26:53.500
 of prophecy

00:26:53.500 --> 00:26:54.579
 and he does not

00:26:54.579 --> 00:26:56.120
 open his mouth

00:26:56.120 --> 00:26:57.700
 in fulfillment

00:26:57.700 --> 00:26:59.019
 of Isaiah's prophecy.

00:26:59.099 --> 00:26:59.940
 He doesn't say a word,

00:27:00.480 --> 00:27:01.799
 but instead

00:27:01.799 --> 00:27:02.539
 as both

00:27:02.539 --> 00:27:03.660
 self-proclaimed

00:27:03.660 --> 00:27:05.640
 God

00:27:05.640 --> 00:27:06.720
 and suffering servant,

00:27:06.940 --> 00:27:08.240
 he says in verse 4,

00:27:08.319 --> 00:27:09.400
 he bears our griefs,

00:27:09.720 --> 00:27:10.900
 he carries our sorrows,

00:27:11.039 --> 00:27:11.339
 stricken,

00:27:11.559 --> 00:27:11.860
 smitten,

00:27:12.200 --> 00:27:12.799
 and afflicted

00:27:12.799 --> 00:27:14.019
 in our place.

00:27:15.160 --> 00:27:15.539
 Verse 5,

00:27:15.599 --> 00:27:16.180
 he was pierced

00:27:16.180 --> 00:27:17.380
 for our transgressions,

00:27:18.099 --> 00:27:18.420
 crushed

00:27:18.420 --> 00:27:19.360
 for our iniquities,

00:27:19.559 --> 00:27:19.860
 wounded

00:27:19.860 --> 00:27:21.420
 so we could be healed.

00:27:22.519 --> 00:27:23.120
 Verse 6 says

00:27:23.120 --> 00:27:24.279
 he bore our sins.

00:27:24.420 --> 00:27:24.799
 Verse 8,

00:27:24.880 --> 00:27:26.360
 that he was cut off

00:27:26.360 --> 00:27:27.180
 from the land

00:27:27.180 --> 00:27:27.960
 of the living.

00:27:29.360 --> 00:27:30.019
 So now seriously,

00:27:30.019 --> 00:27:31.279
 what kind of a man

00:27:31.279 --> 00:27:32.440
 was this?

00:27:33.400 --> 00:27:34.160
 What are we supposed

00:27:34.160 --> 00:27:35.079
 to make of him?

00:27:36.460 --> 00:27:36.700
 I mean,

00:27:36.720 --> 00:27:37.500
 maybe after hearing

00:27:37.500 --> 00:27:38.839
 of his taking on

00:27:38.839 --> 00:27:39.440
 of this identity

00:27:39.440 --> 00:27:40.400
 as a suffering servant,

00:27:40.639 --> 00:27:41.700
 maybe now you are convinced

00:27:41.700 --> 00:27:42.460
 that he was a lunatic

00:27:42.460 --> 00:27:43.539
 because who would do this?

00:27:44.480 --> 00:27:45.519
 Who would do this?

00:27:46.279 --> 00:27:46.799
 Who would claim

00:27:46.799 --> 00:27:47.379
 to be God

00:27:47.379 --> 00:27:49.180
 and subject himself

00:27:49.180 --> 00:27:50.619
 to such suffering?

00:27:51.319 --> 00:27:52.680
 And if he was God,

00:27:53.240 --> 00:27:54.180
 why would he silently

00:27:54.180 --> 00:27:55.000
 allow himself

00:27:55.000 --> 00:27:56.379
 to be an innocent

00:27:56.379 --> 00:27:57.200
 sufferer

00:27:57.200 --> 00:27:58.440
 of such injustice

00:27:58.440 --> 00:28:00.039
 and how could he even die?

00:28:02.019 --> 00:28:02.319
 And like,

00:28:02.380 --> 00:28:02.880
 maybe you're thinking

00:28:02.880 --> 00:28:03.420
 to yourself,

00:28:03.559 --> 00:28:03.660
 well,

00:28:03.740 --> 00:28:04.380
 if I were God,

00:28:04.440 --> 00:28:04.920
 I would never

00:28:04.920 --> 00:28:05.960
 let this happen.

00:28:07.080 --> 00:28:08.000
 But what I want to say

00:28:08.000 --> 00:28:08.620
 to you this morning

00:28:08.620 --> 00:28:10.380
 is maybe it's a good thing

00:28:10.380 --> 00:28:12.460
 then that you're not God

00:28:12.460 --> 00:28:14.220
 and that Jesus is.

00:28:16.319 --> 00:28:17.519
 What if the lunacy

00:28:17.519 --> 00:28:18.140
 of Jesus

00:28:18.140 --> 00:28:19.220
 as both God

00:28:19.220 --> 00:28:20.600
 and suffering servant

00:28:20.600 --> 00:28:21.559
 is not evidence

00:28:21.559 --> 00:28:23.460
 against his mighty lordship,

00:28:23.460 --> 00:28:24.079
 but evidence

00:28:24.079 --> 00:28:27.059
 for his merciful lordship?

00:28:28.279 --> 00:28:29.480
 Not evidence

00:28:29.480 --> 00:28:31.319
 against his forceful divinity,

00:28:31.519 --> 00:28:32.059
 but evidence

00:28:32.059 --> 00:28:34.740
 for his forgiving divinity.

00:28:36.180 --> 00:28:37.259
 What if Jesus came

00:28:37.259 --> 00:28:37.759
 to defy

00:28:37.759 --> 00:28:39.259
 our very notions of God,

00:28:39.340 --> 00:28:39.960
 notions of God

00:28:39.960 --> 00:28:40.500
 that we've made

00:28:40.500 --> 00:28:42.079
 after our own images?

00:28:43.460 --> 00:28:44.559
 As one Christian

00:28:44.559 --> 00:28:45.480
 origin scholar,

00:28:45.880 --> 00:28:46.319
 he writes,

00:28:46.880 --> 00:28:47.720
 humanity wants

00:28:47.720 --> 00:28:48.740
 and sometimes creates

00:28:48.740 --> 00:28:50.259
 gods in its own image.

00:28:50.900 --> 00:28:51.579
 Gods who serve

00:28:51.579 --> 00:28:52.160
 the interests

00:28:52.160 --> 00:28:53.000
 of the elites,

00:28:53.000 --> 00:28:54.420
 gods who rule by power,

00:28:54.700 --> 00:28:55.759
 but not gods who love,

00:28:56.079 --> 00:28:56.599
 and especially

00:28:56.599 --> 00:28:57.940
 who love the poor

00:28:57.940 --> 00:28:58.920
 and the powerless.

00:29:00.039 --> 00:29:00.779
 But the God

00:29:00.779 --> 00:29:01.880
 of the early Christians

00:29:01.880 --> 00:29:02.759
 did not follow

00:29:02.759 --> 00:29:03.579
 that script

00:29:03.579 --> 00:29:05.059
 because they believed

00:29:05.059 --> 00:29:06.180
 God revealed himself

00:29:06.180 --> 00:29:07.160
 as Jesus Christ,

00:29:07.259 --> 00:29:08.279
 not as a wise man

00:29:08.279 --> 00:29:08.920
 like Socrates,

00:29:09.119 --> 00:29:10.299
 not as a strong man

00:29:10.299 --> 00:29:11.140
 like Hercules,

00:29:11.299 --> 00:29:12.460
 not as a powerful man

00:29:12.460 --> 00:29:13.099
 like Augustus,

00:29:13.299 --> 00:29:14.799
 not as a military commander

00:29:14.799 --> 00:29:16.039
 like Alexander the Great.

00:29:16.440 --> 00:29:16.759
 Instead,

00:29:16.940 --> 00:29:17.539
 Jesus appeared

00:29:17.539 --> 00:29:18.420
 to be a humble,

00:29:19.019 --> 00:29:19.380
 foolish,

00:29:19.859 --> 00:29:20.460
 weak man

00:29:20.460 --> 00:29:21.619
 who was born

00:29:21.619 --> 00:29:22.299
 in a stable

00:29:22.299 --> 00:29:23.720
 and who suffered

00:29:23.720 --> 00:29:24.799
 on a cross.

00:29:26.559 --> 00:29:27.279
 Like, get this.

00:29:27.559 --> 00:29:28.579
 What if Paul is right

00:29:28.579 --> 00:29:29.000
 in his letter

00:29:29.000 --> 00:29:29.500
 to the Corinthians

00:29:29.500 --> 00:29:30.680
 that we read earlier?

00:29:30.799 --> 00:29:31.899
 What if it's precisely

00:29:31.899 --> 00:29:32.720
 the folly

00:29:32.720 --> 00:29:34.519
 and the foolishness

00:29:34.519 --> 00:29:36.119
 of the cross of Christ

00:29:36.119 --> 00:29:36.879
 that's actually

00:29:36.879 --> 00:29:38.220
 the power of God

00:29:38.220 --> 00:29:40.180
 on foolish display?

00:29:41.519 --> 00:29:41.839
 Because see,

00:29:41.899 --> 00:29:42.399
 this is actually

00:29:42.399 --> 00:29:43.259
 what faithful Christians

00:29:43.259 --> 00:29:44.579
 have always believed

00:29:44.579 --> 00:29:45.339
 and celebrated

00:29:45.339 --> 00:29:46.599
 about God.

00:29:46.680 --> 00:29:47.259
 This paradox,

00:29:47.519 --> 00:29:48.079
 this mystery,

00:29:48.379 --> 00:29:48.819
 this God

00:29:48.819 --> 00:29:49.859
 who has not only held

00:29:49.859 --> 00:29:51.399
 the oceans in his hands

00:29:51.399 --> 00:29:51.859
 and numbered

00:29:51.859 --> 00:29:52.959
 every grain of sand,

00:29:53.019 --> 00:29:53.579
 but a God

00:29:53.579 --> 00:29:54.859
 who has also felt

00:29:54.859 --> 00:29:57.299
 nails upon his hands

00:29:57.299 --> 00:29:59.439
 and who bears

00:29:59.439 --> 00:30:00.039
 the guilt

00:30:00.039 --> 00:30:01.599
 of sinful man.

00:30:02.679 --> 00:30:03.740
 A holy God,

00:30:04.799 --> 00:30:05.439
 set apart,

00:30:05.599 --> 00:30:06.299
 holy, unique,

00:30:06.419 --> 00:30:07.219
 unlike any other,

00:30:07.319 --> 00:30:07.899
 so holy

00:30:07.899 --> 00:30:08.859
 in his righteousness

00:30:08.859 --> 00:30:09.859
 that he had to die

00:30:09.859 --> 00:30:10.899
 for the heinous sins

00:30:10.899 --> 00:30:11.399
 of the world

00:30:11.399 --> 00:30:12.559
 and at the same time

00:30:12.559 --> 00:30:14.079
 so holy in his love

00:30:14.079 --> 00:30:15.099
 that he was glad

00:30:15.099 --> 00:30:15.659
 to die

00:30:15.659 --> 00:30:16.879
 for the heinous

00:30:16.879 --> 00:30:17.539
 sinners

00:30:17.539 --> 00:30:18.839
 of the world.

00:30:20.079 --> 00:30:20.960
 And my question is,

00:30:21.019 --> 00:30:21.859
 don't you at least

00:30:21.859 --> 00:30:23.039
 want this to be true?

00:30:24.359 --> 00:30:25.220
 And if so,

00:30:25.299 --> 00:30:25.759
 might it be

00:30:25.759 --> 00:30:26.700
 that it is precisely

00:30:26.700 --> 00:30:28.119
 the unbelievability

00:30:28.119 --> 00:30:29.440
 of Jesus as God

00:30:29.440 --> 00:30:31.579
 that makes it so believable

00:30:31.579 --> 00:30:32.839
 after all?

00:30:34.200 --> 00:30:35.420
 Might the second century

00:30:35.420 --> 00:30:36.440
 African theologian

00:30:36.440 --> 00:30:36.980
 Tertullian,

00:30:37.339 --> 00:30:38.079
 might he have been

00:30:38.079 --> 00:30:38.879
 on to something

00:30:38.879 --> 00:30:39.480
 when he wrote,

00:30:39.480 --> 00:30:41.139
 the Son of God died,

00:30:41.759 --> 00:30:42.180
 absurd,

00:30:42.980 --> 00:30:43.599
 and therefore

00:30:43.599 --> 00:30:44.599
 utterly credible.

00:30:45.720 --> 00:30:46.559
 He was buried

00:30:46.559 --> 00:30:47.399
 and rose again,

00:30:47.799 --> 00:30:48.299
 impossible,

00:30:49.339 --> 00:30:50.119
 and therefore

00:30:50.119 --> 00:30:51.240
 a fact.

00:30:52.759 --> 00:30:53.039
 Now,

00:30:53.119 --> 00:30:53.819
 I want to admit

00:30:53.819 --> 00:30:54.440
 that none of this,

00:30:54.639 --> 00:30:54.879
 again,

00:30:54.980 --> 00:30:55.619
 none of this proves

00:30:55.619 --> 00:30:56.279
 beyond a shadow

00:30:56.279 --> 00:30:57.119
 of a doubt

00:30:57.119 --> 00:30:57.960
 that Jesus is Lord,

00:30:58.259 --> 00:30:59.339
 that Jesus is the God

00:30:59.339 --> 00:30:59.879
 of the universe.

00:31:01.039 --> 00:31:01.839
 But my question

00:31:01.839 --> 00:31:02.839
 for all of us is,

00:31:03.159 --> 00:31:04.500
 what's our better story

00:31:04.500 --> 00:31:05.440
 of the world?

00:31:06.379 --> 00:31:07.119
 What's your

00:31:07.119 --> 00:31:08.420
 more intellectually

00:31:08.420 --> 00:31:09.200
 credible

00:31:09.200 --> 00:31:10.539
 and more

00:31:10.539 --> 00:31:11.519
 existentially

00:31:11.519 --> 00:31:12.799
 satisfying story?

00:31:13.859 --> 00:31:14.819
 How else

00:31:14.819 --> 00:31:15.559
 shall we account

00:31:15.559 --> 00:31:16.419
 for the data

00:31:16.419 --> 00:31:17.220
 concerning

00:31:17.220 --> 00:31:19.139
 Jesus of Nazareth?

00:31:19.980 --> 00:31:20.859
 How shall we account

00:31:20.859 --> 00:31:21.700
 for the empty tomb

00:31:21.700 --> 00:31:23.339
 and the eyewitness accounts?

00:31:23.419 --> 00:31:23.980
 How do you account

00:31:23.980 --> 00:31:24.700
 for the impact

00:31:24.700 --> 00:31:25.919
 that he and his followers

00:31:25.919 --> 00:31:27.299
 have had on world history

00:31:27.299 --> 00:31:28.720
 such that we are sitting here

00:31:28.720 --> 00:31:29.879
 2,000 years later

00:31:29.879 --> 00:31:31.099
 and we're still celebrating

00:31:31.099 --> 00:31:31.960
 the same virtues

00:31:31.960 --> 00:31:32.799
 that came

00:31:32.799 --> 00:31:34.619
 from his beautiful life,

00:31:34.839 --> 00:31:35.879
 the virtues of humility

00:31:35.879 --> 00:31:36.599
 and service

00:31:36.599 --> 00:31:37.700
 and unselfish,

00:31:38.000 --> 00:31:39.119
 sacrificial love

00:31:39.119 --> 00:31:40.000
 that Paul commended

00:31:40.000 --> 00:31:41.220
 2,000 years ago?

00:31:41.619 --> 00:31:42.440
 Look with me at our text

00:31:42.440 --> 00:31:43.500
 in Philippians chapter 2.

00:31:44.200 --> 00:31:44.680
 Paul's saying,

00:31:44.900 --> 00:31:46.240
 do nothing from selfish ambition

00:31:46.240 --> 00:31:47.080
 and we say amen,

00:31:47.240 --> 00:31:47.759
 all of us,

00:31:47.779 --> 00:31:48.720
 if you're Christian or not.

00:31:49.279 --> 00:31:50.559
 Do nothing from selfish ambition

00:31:50.559 --> 00:31:51.279
 or conceit,

00:31:51.840 --> 00:31:52.620
 but in humility

00:31:52.620 --> 00:31:53.299
 count others

00:31:53.299 --> 00:31:54.240
 more significant

00:31:54.240 --> 00:31:55.220
 than yourselves.

00:31:56.299 --> 00:31:56.980
 Let each of you

00:31:56.980 --> 00:31:57.660
 look not only

00:31:57.660 --> 00:31:58.620
 to his own interests

00:31:58.620 --> 00:32:00.000
 but also to the interests

00:32:00.000 --> 00:32:00.660
 of others.

00:32:01.279 --> 00:32:02.039
 Have this mind

00:32:02.039 --> 00:32:02.799
 among yourselves

00:32:02.799 --> 00:32:03.759
 which is yours

00:32:03.759 --> 00:32:04.660
 in Christ Jesus

00:32:04.660 --> 00:32:05.400
 who though he was

00:32:05.400 --> 00:32:06.299
 in the form God

00:32:06.299 --> 00:32:07.420
 emptied himself

00:32:07.420 --> 00:32:08.920
 by taking the form

00:32:08.920 --> 00:32:09.559
 of a servant,

00:32:10.200 --> 00:32:10.980
 becoming obedient

00:32:10.980 --> 00:32:12.059
 to the point of death

00:32:12.059 --> 00:32:12.960
 on a cross.

00:32:13.559 --> 00:32:14.140
 Therefore God

00:32:14.140 --> 00:32:15.440
 has highly exalted him.

00:32:15.460 --> 00:32:16.539
 Do you see that humility,

00:32:17.339 --> 00:32:17.860
 servanthood,

00:32:18.220 --> 00:32:18.620
 selfless,

00:32:18.759 --> 00:32:19.620
 sacrificial love

00:32:19.620 --> 00:32:21.059
 commended as virtues

00:32:21.059 --> 00:32:22.980
 because they are grounded

00:32:22.980 --> 00:32:24.660
 in the reality

00:32:24.660 --> 00:32:26.140
 of a crucified

00:32:26.140 --> 00:32:28.200
 and risen God?

00:32:29.759 --> 00:32:31.299
 Like what genius,

00:32:31.940 --> 00:32:32.620
 what genius

00:32:32.620 --> 00:32:33.240
 could have made

00:32:33.240 --> 00:32:33.819
 this world

00:32:33.819 --> 00:32:35.559
 transforming story up?

00:32:36.539 --> 00:32:37.460
 Either we believe

00:32:37.460 --> 00:32:38.299
 that some fisherman,

00:32:38.539 --> 00:32:39.240
 a tax collector

00:32:39.240 --> 00:32:40.740
 and a former Pharisee

00:32:40.740 --> 00:32:41.660
 invented a legend

00:32:41.660 --> 00:32:42.700
 about a crucified God

00:32:42.700 --> 00:32:43.180
 that stretched

00:32:43.180 --> 00:32:44.079
 into every atom

00:32:44.079 --> 00:32:45.019
 of our culture

00:32:45.019 --> 00:32:47.140
 or we believe

00:32:47.140 --> 00:32:47.980
 that Jesus is God

00:32:47.980 --> 00:32:48.620
 in the flesh,

00:32:49.279 --> 00:32:50.079
 crucified and risen

00:32:50.079 --> 00:32:51.079
 2,000 years ago

00:32:51.079 --> 00:32:51.900
 and the world

00:32:51.900 --> 00:32:53.359
 could never be the same.

00:32:55.839 --> 00:32:56.200
 You know,

00:32:56.259 --> 00:32:56.940
 there's this historian,

00:32:57.400 --> 00:32:58.460
 his name is Tom Holland,

00:32:58.599 --> 00:32:59.400
 he's not Spider-Man

00:32:59.400 --> 00:33:00.880
 and he wrote

00:33:00.880 --> 00:33:01.839
 this incredible book.

00:33:01.980 --> 00:33:02.940
 A few of us read it

00:33:02.940 --> 00:33:03.880
 a couple years ago,

00:33:03.960 --> 00:33:04.819
 it's called Dominion,

00:33:05.279 --> 00:33:06.579
 How the Christian Revolution

00:33:06.579 --> 00:33:07.539
 Remade the World.

00:33:07.539 --> 00:33:09.259
 And if you ask him,

00:33:09.299 --> 00:33:09.659
 he'll tell you

00:33:09.659 --> 00:33:10.799
 that he's not a Christian

00:33:10.799 --> 00:33:12.940
 but also that he is

00:33:12.940 --> 00:33:13.759
 at the same time

00:33:13.759 --> 00:33:14.980
 thoroughly Christian.

00:33:15.839 --> 00:33:16.779
 And what he means by that

00:33:16.779 --> 00:33:18.339
 is he doesn't worship Jesus,

00:33:18.859 --> 00:33:19.619
 he doesn't pray,

00:33:20.000 --> 00:33:20.960
 he doesn't go to church,

00:33:21.579 --> 00:33:22.599
 but he most definitely

00:33:22.599 --> 00:33:23.659
 understands himself

00:33:23.659 --> 00:33:25.259
 in all of Western culture

00:33:25.259 --> 00:33:26.359
 as a product

00:33:26.359 --> 00:33:27.460
 of the movement

00:33:27.460 --> 00:33:29.700
 that Jesus Christ sparked.

00:33:30.460 --> 00:33:30.639
 You know,

00:33:30.700 --> 00:33:31.379
 this is in line

00:33:31.379 --> 00:33:32.399
 with a growing body

00:33:32.399 --> 00:33:32.920
 of literature

00:33:32.920 --> 00:33:34.299
 testifying to the

00:33:34.299 --> 00:33:35.819
 undeniable impact

00:33:35.819 --> 00:33:36.579
 of Christianity

00:33:36.579 --> 00:33:38.099
 even on our secular

00:33:38.099 --> 00:33:39.359
 modern Western culture.

00:33:40.819 --> 00:33:41.179
 And so, you know,

00:33:41.259 --> 00:33:42.019
 in an interview,

00:33:42.399 --> 00:33:42.839
 Tom Holland,

00:33:42.919 --> 00:33:43.500
 he says that,

00:33:43.539 --> 00:33:43.659
 you know,

00:33:43.679 --> 00:33:44.220
 as a boy

00:33:44.220 --> 00:33:46.000
 and as a young historian,

00:33:46.099 --> 00:33:47.139
 he was always fascinated

00:33:47.139 --> 00:33:47.720
 with, like,

00:33:47.859 --> 00:33:48.700
 the strong men

00:33:48.700 --> 00:33:49.919
 of the ancient world.

00:33:50.099 --> 00:33:50.619
 The Egyptians,

00:33:50.960 --> 00:33:51.659
 the Assyrians,

00:33:51.779 --> 00:33:52.319
 the Babylonians,

00:33:52.379 --> 00:33:52.859
 the Spartans,

00:33:52.939 --> 00:33:53.639
 like, he calls them

00:33:53.639 --> 00:33:54.700
 the big T-Rexes

00:33:54.700 --> 00:33:55.519
 of the ancient world.

00:33:55.579 --> 00:33:56.179
 The empires

00:33:56.179 --> 00:33:57.619
 that our history books

00:33:57.619 --> 00:33:59.939
 feature and highlight,

00:34:00.179 --> 00:34:00.419
 right?

00:34:01.340 --> 00:34:02.400
 And he says he found,

00:34:02.480 --> 00:34:02.640
 you know,

00:34:02.680 --> 00:34:03.360
 the little lambs,

00:34:03.400 --> 00:34:04.320
 like the nation of Israel,

00:34:04.440 --> 00:34:05.259
 to be unimpressive

00:34:05.259 --> 00:34:06.740
 and actually quite boring.

00:34:08.180 --> 00:34:09.420
 But in his studies,

00:34:09.519 --> 00:34:10.920
 he says he's begun

00:34:10.920 --> 00:34:12.059
 to be horrified.

00:34:12.240 --> 00:34:13.119
 He began to be horrified

00:34:13.119 --> 00:34:14.780
 by how mercilessly

00:34:14.780 --> 00:34:17.599
 these strong man empires

00:34:17.599 --> 00:34:18.760
 treated the weak.

00:34:20.059 --> 00:34:20.599
 And so he began

00:34:20.599 --> 00:34:21.300
 to ask himself,

00:34:21.440 --> 00:34:22.460
 why am I horrified

00:34:22.460 --> 00:34:22.920
 at, like,

00:34:22.960 --> 00:34:23.740
 the Spartans

00:34:23.740 --> 00:34:24.800
 throwing babies

00:34:24.800 --> 00:34:25.380
 who didn't meet

00:34:25.380 --> 00:34:26.000
 their standards

00:34:26.000 --> 00:34:27.119
 down the ravine?

00:34:28.099 --> 00:34:29.139
 And why am I glad

00:34:29.139 --> 00:34:29.980
 to live in a time

00:34:29.980 --> 00:34:31.599
 and in a society

00:34:31.599 --> 00:34:32.500
 where we put babies

00:34:32.500 --> 00:34:33.319
 on life support?

00:34:34.440 --> 00:34:35.420
 Why do I value

00:34:35.420 --> 00:34:36.019
 compassion,

00:34:36.559 --> 00:34:36.880
 service,

00:34:37.139 --> 00:34:37.880
 and sacrifice?

00:34:38.819 --> 00:34:40.019
 Why can't I follow Nietzsche

00:34:40.019 --> 00:34:40.699
 in casting off

00:34:40.699 --> 00:34:41.940
 all moral absolutes

00:34:41.940 --> 00:34:43.099
 and viewing life

00:34:43.099 --> 00:34:43.779
 as all about

00:34:43.779 --> 00:34:45.059
 self-interested power

00:34:45.059 --> 00:34:45.599
 and control

00:34:45.599 --> 00:34:46.859
 rather than selfless love?

00:34:48.259 --> 00:34:49.339
 Well, although he isn't

00:34:49.339 --> 00:34:50.079
 yet a churchgoer,

00:34:50.299 --> 00:34:51.279
 he's not a man of prayer,

00:34:52.119 --> 00:34:52.980
 what he ultimately

00:34:52.980 --> 00:34:53.839
 ascribes this to

00:34:53.839 --> 00:34:54.679
 at the end of the day

00:34:54.679 --> 00:34:55.460
 is what he considers

00:34:55.460 --> 00:34:56.299
 the heart

00:34:56.300 --> 00:34:58.160
 of the Christian revolution.

00:34:59.100 --> 00:34:59.420
 Quote,

00:35:00.060 --> 00:35:01.240
 the image of God

00:35:01.240 --> 00:35:02.820
 dead on a cross,

00:35:04.019 --> 00:35:05.940
 a twisted and defeated corpse

00:35:05.940 --> 00:35:07.340
 that's found to be

00:35:07.340 --> 00:35:07.880
 the glory

00:35:07.880 --> 00:35:09.039
 of the creator

00:35:09.039 --> 00:35:10.300
 of the universe.

00:35:12.700 --> 00:35:13.940
 This is why I believe

00:35:13.940 --> 00:35:14.980
 that Jesus is God.

00:35:16.019 --> 00:35:17.320
 There is no other story

00:35:17.320 --> 00:35:17.860
 like it.

00:35:18.480 --> 00:35:19.500
 It's so unbelievable

00:35:19.500 --> 00:35:20.880
 that I have to believe it.

00:35:23.480 --> 00:35:24.500
 So the question is,

00:35:24.560 --> 00:35:25.260
 what will we believe?

00:35:26.300 --> 00:35:27.980
 Is Jesus crucified

00:35:27.980 --> 00:35:28.360
 and risen?

00:35:28.480 --> 00:35:29.820
 Is he really God?

00:35:30.960 --> 00:35:31.280
 Well, again,

00:35:31.320 --> 00:35:32.400
 I can't think of any

00:35:32.400 --> 00:35:34.140
 better news for the world,

00:35:35.200 --> 00:35:36.060
 news that's both

00:35:36.060 --> 00:35:37.620
 intellectually credible

00:35:37.620 --> 00:35:40.640
 and existentially satisfying.

00:35:41.640 --> 00:35:42.360
 And my prayer

00:35:42.360 --> 00:35:43.720
 is that this church

00:35:43.720 --> 00:35:44.360
 would believe that

00:35:44.360 --> 00:35:45.240
 with all their hearts,

00:35:45.840 --> 00:35:46.660
 that those outside

00:35:46.660 --> 00:35:47.260
 these walls

00:35:47.260 --> 00:35:47.940
 would believe

00:35:47.940 --> 00:35:48.820
 that Jesus

00:35:48.820 --> 00:35:50.260
 is this kind of a God,

00:35:50.340 --> 00:35:50.860
 that God

00:35:50.860 --> 00:35:52.140
 is this kind of a God,

00:35:53.200 --> 00:35:54.019
 crucified and risen

00:35:54.019 --> 00:35:54.639
 and for us

00:35:54.639 --> 00:35:55.659
 in Christ.

00:35:55.759 --> 00:35:56.480
 This is the gospel.

00:35:57.159 --> 00:35:57.840
 Will you pray with me?

00:36:05.900 --> 00:36:07.119
 Lord, if we are not amazed

00:36:07.119 --> 00:36:07.860
 at the kind of God

00:36:07.860 --> 00:36:08.259
 you are

00:36:08.259 --> 00:36:09.320
 as revealed to us

00:36:09.320 --> 00:36:10.440
 in the crucified

00:36:10.440 --> 00:36:11.219
 and risen Christ,

00:36:11.300 --> 00:36:12.380
 would you make us amazed?

00:36:13.099 --> 00:36:14.300
 And would you open our eyes?

00:36:15.860 --> 00:36:16.599
 Help us to see,

00:36:16.679 --> 00:36:17.079
 I pray.

00:36:17.079 --> 00:36:18.980
 in Jesus' name,

00:36:19.579 --> 00:36:19.799
 amen.