WEBVTT

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 Good morning. It's good to have you all here.

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 I want to begin this morning by telling you the story of David and Svea Flood.

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 In 1921, they sailed to become missionaries in Central Africa.

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 They had great zeal for the Lord.

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 They desired to go beyond the safe mission compound

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 into the places that had not yet been reached with the gospel of Jesus Christ.

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 They were rejected by the village that they chose to go live near.

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 They could only talk to one boy who would come out and sell them chicken and eggs twice a week.

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 They suffered repeated attacks from malaria.

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 Their co-workers found it too hard and left.

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 Svea gave birth to a daughter, but weakened by her childbirth and malaria, she died.

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 David despaired, returned to the mission compound,

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 handed his daughter over to other missionaries saying,

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 I'm going back to Sweden.

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 I've lost my wife.

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 I obviously can't take care of this baby.

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 God has ruined my life.

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 He looked at his life, his hopes, his dreams of the kingdom of God.

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 Dashed.

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 And he turned his back on God, a bitter man.

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 Have you ever felt that disappointment?

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 Have you ever wondered,

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 God's kingdom doesn't look the way I think it should?

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 We feel this way on a global level today, don't we?

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 We look, we read the news, we hear of war and famine.

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 We hear of violence and sex trafficking and misogyny and factional strife across the globe.

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 And we think, God's kingdom?

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 It's hard to see.

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 We here in the West have a particular flavor of this

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 because the idea of a Christianized West advancing

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 no longer seems to be true.

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 Now, we need to be careful of this narrative

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 because as a historian, I studied American history 200 years ago

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 and America was not necessarily super more Christian than it was today in some ways.

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 And yet, there is a truth that broadly,

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 our culture was more shaped by values that come from a Christian worldview.

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 And yet, today we live in Connecticut

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 where 3% of the population will attend church regularly.

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 And it's true that we live in a culture

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 where the values that have often been shared

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 between the church and a society are changing.

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 Some may be improving,

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 but others are not.

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 And in the midst of this, we may be afraid.

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 Where is God's kingdom?

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 Is it losing?

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 Maybe you've experienced personal disappointment.

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 Maybe you grew up with a lot of zeal with David Flood

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 but have suffered hardships.

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 You've come to faith out of a hard life,

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 expecting relief,

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 and you found that following Christ has not insulated you

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 from the trials and sufferings.

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 Perhaps you're here this morning exploring Christianity,

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 wondering,

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 what is it that God has to offer in His kingdom?

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 Where is the kingdom of God?

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 What can I expect of it?

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 It's a question, you know,

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 that the people in the first century,

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 particularly the Jewish people in the first century,

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 the nation of Israel asked,

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 as they lived under Roman rule,

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 as they lived a disenfranchised state,

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 as they wondered,

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 where is God's kingdom here?

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 They had known the kingdom of David and Solomon in the past,

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 its greatness, its glory,

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 the temple,

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 the palace,

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 the army,

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 everything.

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 And much of that was gone.

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 Yet there were still those in the first century

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 who expected the kingdom of God to come

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 immediately, impressively,

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 visibly,

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 with political change,

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 overthrowing Rome,

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 and restoring the glory of a nation Israel.

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 It was in that context that Jesus came

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 and ministered to us.

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 And it's in that context that our passage this morning happens.

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 We're continuing in our surf,

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 in our walking through the gospel of Mark.

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 This is actually our second to last one before Advent.

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 Goodness gracious.

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 So this is,

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 we're almost gonna,

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 we're gonna take a break after next week.

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 But we're in Mark chapter four in the Pew Bibles.

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 It's page 788.

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 If you wanna turn there with me.

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 And as you turn there,

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 what we're gonna see is two parables.

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 Two parables that Jesus tells about the kingdom of God

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 that answer some of the questions

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 that we've raised this morning

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 about what is the kingdom of God like.

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 So Mark chapter four,

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 we're gonna read verses 26 through 34.

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 If you're there with me,

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 let's go ahead and read it.

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 It'll be on the screen behind me as well.

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 Let's go ahead and read these passages.

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 This passage together,

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 these two parables,

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 and then we'll explore it for a few minutes.

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 And he, that is Jesus.

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 And he said,

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 the kingdom of God

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 is as if a man should scatter seed on the ground.

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 He sleeps and rises night and day,

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 and the seed sprouts and grows.

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 He knows not how.

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 The earth produces by itself

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 first the blade,

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 then the ear,

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 then the full grain in the ear.

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 But when the grain is ripe,

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 at once he puts in the sickle

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 because the harvest has come.

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 And he said,

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 with what can we compare the kingdom of God?

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 Or what parables shall we use for it?

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 It is like a grain of mustard seed,

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 which when sown in the ground

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 is the smallest of all the seeds on earth.

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 Yet when it is sown,

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 it grows up and becomes larger

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 than all the garden plants

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 and puts out large branches

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 so that the birds of the air

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 can make nests in its shade.

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 And with many such parables,

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 he spoke the word to them

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 as they were able to hear it.

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 He did not speak to them without a parable,

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 but privately to his own disciples.

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 He explained everything.

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 Let's pray together.

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 God, we ask for your help this morning

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 that we would understand this word.

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 Lord, thank you for preserving it for us.

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 And we pray that by your spirit,

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 you would give us ears to hear

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 and hearts to receive your word.

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 Lord, help me that I would speak as I ought.

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 And Lord, help us to sit under your word this morning,

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 we pray in Jesus' name.

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 Amen.

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 In this passage, there are two parables.

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 They're the centerpiece of it

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 that describe what the kingdom of God is like.

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 And at the end, we see themes

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 that we're not gonna spend a lot of time talking about

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 because it's what we've seen already in Mark.

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 It said, Jesus is speaking parables

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 as a way to speak to both the crowds

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 and disciples at the same time.

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 And privately, he would explain them to the disciples,

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 but publicly, he would speak in parables

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 as a way of calling their attention to,

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 calling them to pay attention to his words

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 and sifting out whether their hearts

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 were really in a place to receive his word

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 or whether they were in fact sitting in judgment of him

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 or other things, which we've seen as this,

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 we've seen that the different people in the crowds

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 are responding differently to Jesus' teachings.

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 But he uses parables in a particular way

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 to put forth truth, but in a way that

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 for those who have ears, let them hear,

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 is the phrase that he uses.

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 And so we're gonna just spend our time today

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 looking at these two parables that answer the question,

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 what is the kingdom of God like?

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 And in the first parable in verses 26 through 29,

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 we see that the kingdom of God

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 is a sure and certain reality.

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 Now, this is the second of three agricultural parables.

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 Pastor Nick preached last week on the parable of the sower,

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 which is a longer parable.

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 And this parable, verses 26 through 29,

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 is actually the only parable unique to Mark.

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 All the other parables were recorded as well

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 in the other synoptic gospels, but not this one.

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 So that, it is what it is.

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 So something for you to chew on.

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 As we look at it, the point of the parable is this.

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 As the man sows the seed, it grows.

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 Certainly and surely.

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 Right?

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 He goes out, according to the parable,

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 he goes out and he sows the seed.

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 And then, as you see, he sleeps and rises day and night,

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 and the seed sprouts and grows.

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 He knows not how.

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 This is not a picture of careful cultivation.

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 He's not going every day and doing things

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 to help this growth.

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 He just says, the time passes and growth happens.

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 In fact, if you look at verse 28,

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 it says, the earth produces by itself.

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 This is, the earth produces automatically,

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 is the English version of the Greek word there.

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 On its own, it does this.

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 And this is a remarkable thing.

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 Right?

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 The kingdom of God advances on its own without our help.

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 And as it happens, it produces,

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 it progresses towards its desired goal.

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 Right?

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 Verse 28 says that it starts with,

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 first the blade, then the kernel,

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 and then the full ear of corn.

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 This is the picture that we're getting from Jesus.

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 And so, it not only acts automatically,

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 but it acts towards its purpose,

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 towards its end goal.

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 And Jesus is saying,

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 this is what the kingdom of God is like.

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 The kingdom of God is a sure and certain thing.

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 The seed that is sown is most likely the word of the gospel.

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 This is what we see back in verse 14 of chapter 4,

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 as Jesus is telling his first parable about the seed.

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 We need to be careful.

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 You don't always steal from one parable

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 to find meaning in another.

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 But it seems like it's a pretty reasonable,

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 that the seed is the word of God being proclaimed,

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 being spoken of in the nation of Palestine.

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 And so, it reminds you, if you were,

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 it reminds us of Isaiah 55

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 and what God says there about his word being spoken.

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 Isaiah 55 10 says,

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 For as the rain and the snow come down from heaven

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 and do not return, but there water the earth,

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 do not return there, but water the earth,

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 making it bring forth and sprout,

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 giving seed to the sower and bread to the eater,

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 so shall my word be that goes out from my mouth.

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 It shall not return to me empty,

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 but it shall accomplish that which I purpose

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 and shall succeed in the thing for which I sent it.

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 The kingdom of God is a sure and certain thing

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 because God is going to bring about

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 what he is going to bring about.

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 It is, after all, his kingdom.

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 It is the kingdom of God,

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 not the kingdom of men,

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 not even the kingdom of the church,

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 but it is the kingdom of God

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 that Jesus is talking to.

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 And he is reminding us that the kingdom of God

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 is inevitable.

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 Why is this good news for us?

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 Well, because I think that we often

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 struggle with fear.

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 We are afraid that God's kingdom

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 isn't really going to happen.

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 Certainly not without our help.

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 Now look, we need to not overstate this

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 because Christians are called to faithful labor.

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 We are called to spend our lives,

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 to pour it out,

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 to serve God in every way that we can,

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 the way that God has enabled us

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 and gifted us and planted us

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 in different places to serve him.

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 We are called to do that

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 and to sow the word of the gospel

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 wherever we are is a calling that we have.

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 But we are not called to produce the fruit.

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 We are simply called to sow the seed

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 and God will make it happen.

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 You don't have to make the kingdom of God happen.

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 It is not up to you.

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 And this is good news when we're afraid

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 because when we're afraid that it's up to us,

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 it does all sorts of things to us.

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 We're going to come back to that in a minute.

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 Let's look at some other places in Scripture

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 where we're reminded that this is true.

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 The Apostle Paul, the great church planter,

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 the one who did all the work in establishing the church,

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 it seems like, in the book of Acts.

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 And yet in 1 Corinthians chapter 3 verse 6,

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 what does he say?

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 He says,

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 I planted, Apollos watered,

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 but God gave the growth.

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 So neither he who plants

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 nor he who waters is anything,

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 but only God who gives the growth.

00:13:46.200 --> 00:13:51.860
 So we're reminded that what we're doing

00:13:51.860 --> 00:13:53.140
 even here in church

00:13:53.140 --> 00:13:55.720
 is not building our own little kingdoms.

00:13:55.980 --> 00:13:56.660
 I'm of Paul.

00:13:56.759 --> 00:13:57.480
 I'm of Apollos.

00:13:57.540 --> 00:13:58.759
 That's what was happening in Corinth

00:13:58.759 --> 00:14:01.259
 was conflict as personalities,

00:14:01.580 --> 00:14:03.280
 human actors in God's kingdom

00:14:03.280 --> 00:14:06.660
 were claiming some kind of lordship

00:14:06.660 --> 00:14:08.560
 or factional rule.

00:14:08.559 --> 00:14:10.739
 And Paul said,

00:14:10.899 --> 00:14:13.179
 no, it's not like that at all

00:14:13.179 --> 00:14:14.819
 because none of us can do

00:14:14.819 --> 00:14:16.739
 the thing that we most want to see happen.

00:14:16.839 --> 00:14:18.459
 We want to see God's kingdom happen,

00:14:18.599 --> 00:14:20.279
 but we can't do that.

00:14:20.479 --> 00:14:23.159
 Only God can cause the growth.

00:14:23.159 --> 00:14:30.139
 And what great news that is

00:14:30.139 --> 00:14:32.939
 because it means it's not up to us.

00:14:33.759 --> 00:14:36.219
 We can preach the gospel with freedom,

00:14:36.600 --> 00:14:38.659
 with joy, with abandon.

00:14:38.860 --> 00:14:41.059
 We can live with anticipation

00:14:41.059 --> 00:14:43.120
 that God is at work in the world

00:14:43.120 --> 00:14:44.539
 and that God is going to do

00:14:44.539 --> 00:14:45.779
 what he wants to do

00:14:45.779 --> 00:14:46.919
 in this season,

00:14:47.100 --> 00:14:48.100
 in our lifetime,

00:14:48.259 --> 00:14:49.959
 and throughout the scope of history.

00:14:50.139 --> 00:14:52.259
 But we know that this has a progression

00:14:52.259 --> 00:14:52.919
 and an end

00:14:52.919 --> 00:14:54.460
 because the seed sown

00:14:54.460 --> 00:14:55.620
 will produce fruit.

00:14:55.980 --> 00:14:56.580
 And God said,

00:14:57.000 --> 00:14:58.799
 the kingdom of God is inevitable.

00:14:59.039 --> 00:15:00.059
 It will happen

00:15:00.059 --> 00:15:01.759
 and it will be brought about

00:15:01.759 --> 00:15:02.960
 in the end.

00:15:05.259 --> 00:15:07.319
 And this is good news for us

00:15:07.319 --> 00:15:09.319
 globally, organizationally,

00:15:09.340 --> 00:15:10.019
 as a church.

00:15:10.179 --> 00:15:12.539
 It's also good news for us personally.

00:15:13.620 --> 00:15:15.120
 So the Apostle Paul

00:15:15.120 --> 00:15:17.700
 reminds the Philippians of this

00:15:17.700 --> 00:15:19.200
 in Philippians 1, 6.

00:15:19.639 --> 00:15:20.500
 I am sure of this,

00:15:20.500 --> 00:15:22.379
 that he who began a good work in you

00:15:22.379 --> 00:15:24.039
 will bring it to completion

00:15:24.039 --> 00:15:25.360
 in the day of Christ Jesus.

00:15:26.360 --> 00:15:27.440
 Maybe you fear

00:15:27.440 --> 00:15:29.659
 that the kingdom of God

00:15:29.659 --> 00:15:31.440
 is not going to happen in you

00:15:31.440 --> 00:15:33.399
 in this lifetime.

00:15:34.860 --> 00:15:36.740
 That somehow it's up to you

00:15:36.740 --> 00:15:38.759
 to get yourself over the hump.

00:15:38.899 --> 00:15:40.600
 That somehow it's up to you

00:15:40.600 --> 00:15:42.279
 to get through the trial

00:15:42.279 --> 00:15:43.840
 or the hardship that you're facing.

00:15:43.840 --> 00:15:48.200
 Paul reminds us that

00:15:48.200 --> 00:15:49.700
 it's God

00:15:49.700 --> 00:15:52.259
 who has taken hold of you.

00:15:52.500 --> 00:15:53.500
 God who has planted

00:15:53.500 --> 00:15:54.460
 the seed of the gospel

00:15:54.460 --> 00:15:55.120
 in your heart.

00:15:55.460 --> 00:15:57.259
 And he will bring it to completion

00:15:57.259 --> 00:15:59.000
 on the day of Christ Jesus.

00:16:00.080 --> 00:16:01.960
 And what great comfort that is.

00:16:03.860 --> 00:16:05.740
 Friends, when we don't have this comfort,

00:16:05.899 --> 00:16:07.360
 when we don't have this confidence

00:16:07.360 --> 00:16:08.440
 that the kingdom of God

00:16:08.440 --> 00:16:09.940
 is sure and certain,

00:16:10.060 --> 00:16:12.080
 both out there and in here,

00:16:12.080 --> 00:16:14.240
 we often live in fear.

00:16:14.480 --> 00:16:15.379
 And do you know what happens

00:16:15.379 --> 00:16:16.280
 when we live in fear?

00:16:16.960 --> 00:16:17.660
 We grasp.

00:16:18.020 --> 00:16:19.259
 We grasp for power.

00:16:19.660 --> 00:16:21.020
 We grasp for control.

00:16:21.420 --> 00:16:23.540
 We try to force things to happen.

00:16:24.120 --> 00:16:25.360
 We become desperate

00:16:25.360 --> 00:16:27.240
 because we think it's up to us.

00:16:27.980 --> 00:16:29.700
 And when we don't see things happening

00:16:29.700 --> 00:16:31.360
 on our time frame in art,

00:16:31.660 --> 00:16:33.940
 we then think,

00:16:34.280 --> 00:16:36.220
 well, the kingdom of God's not enough

00:16:36.220 --> 00:16:37.100
 and God's not enough

00:16:37.100 --> 00:16:37.980
 and I have to make this.

00:16:38.040 --> 00:16:39.160
 So I'm going to go out into the world

00:16:39.159 --> 00:16:40.120
 and find what works

00:16:40.120 --> 00:16:41.559
 and I'm going to put all my trust

00:16:41.559 --> 00:16:42.639
 in those things

00:16:42.639 --> 00:16:43.939
 because God isn't doing.

00:16:45.120 --> 00:16:46.699
 We end up relying on ourselves

00:16:46.699 --> 00:16:47.480
 and our techniques

00:16:47.480 --> 00:16:48.419
 and our strategies

00:16:48.419 --> 00:16:50.139
 rather than looking to God

00:16:50.139 --> 00:16:51.719
 to build his kingdom.

00:16:54.219 --> 00:16:56.719
 And I think Jesus knows this

00:16:56.719 --> 00:16:58.199
 because I think that's why

00:16:58.199 --> 00:16:59.579
 he goes to his second parable.

00:17:01.019 --> 00:17:02.319
 If the first parable

00:17:02.319 --> 00:17:03.659
 is about the certainty

00:17:03.659 --> 00:17:05.319
 and surety of God's kingdom,

00:17:05.319 --> 00:17:06.839
 the second one is about

00:17:06.839 --> 00:17:08.279
 the surprising nature

00:17:08.279 --> 00:17:09.679
 of God's kingdom.

00:17:10.179 --> 00:17:11.240
 It is surprising

00:17:11.240 --> 00:17:13.419
 because it is small in appearance

00:17:13.419 --> 00:17:15.639
 and great in impact.

00:17:16.099 --> 00:17:17.539
 So he uses this image

00:17:17.539 --> 00:17:18.980
 of a mustard seed.

00:17:19.079 --> 00:17:21.159
 This is verses 30 through 32.

00:17:21.480 --> 00:17:23.319
 He uses a mustard seed.

00:17:23.619 --> 00:17:24.579
 Okay, for those of you

00:17:24.579 --> 00:17:25.319
 who are technical,

00:17:25.659 --> 00:17:26.899
 it's not the smallest seed

00:17:26.899 --> 00:17:27.419
 in the world.

00:17:27.619 --> 00:17:29.039
 Oregano seeds are much smaller.

00:17:29.500 --> 00:17:30.960
 But they're like

00:17:30.960 --> 00:17:32.599
 one to two millimeters wide

00:17:32.599 --> 00:17:34.799
 and there are 15,000 seeds

00:17:34.799 --> 00:17:36.859
 in an ounce of mustard seed.

00:17:37.439 --> 00:17:38.099
 Okay, so just,

00:17:38.319 --> 00:17:39.339
 it's really small.

00:17:39.599 --> 00:17:40.919
 And just like today

00:17:40.919 --> 00:17:42.159
 in the first century,

00:17:42.279 --> 00:17:43.659
 it was proverbially

00:17:43.659 --> 00:17:45.059
 the smallest thing around.

00:17:45.519 --> 00:17:45.779
 Okay?

00:17:46.039 --> 00:17:47.599
 And so Jesus is using

00:17:47.599 --> 00:17:49.439
 a first century image

00:17:49.439 --> 00:17:50.839
 that would have been known well

00:17:50.839 --> 00:17:53.399
 to say this is the smallest thing

00:17:53.399 --> 00:17:54.039
 in the world.

00:17:55.359 --> 00:17:56.859
 And yet it is planted.

00:17:57.539 --> 00:17:59.019
 And the contrast is

00:17:59.019 --> 00:18:00.699
 that this smallest seed

00:18:00.700 --> 00:18:02.620
 produces the largest bush.

00:18:03.340 --> 00:18:03.519
 Right?

00:18:03.740 --> 00:18:05.140
 Oregano plants don't grow

00:18:05.140 --> 00:18:05.920
 to 10 feet.

00:18:06.160 --> 00:18:07.640
 But mustard trees,

00:18:07.900 --> 00:18:09.100
 bushes, do.

00:18:09.480 --> 00:18:10.000
 I guess,

00:18:10.100 --> 00:18:11.100
 in the Middle East at least.

00:18:11.180 --> 00:18:13.080
 They grow to 10 feet tall.

00:18:13.660 --> 00:18:13.960
 Right?

00:18:14.140 --> 00:18:15.420
 And so Jesus is using

00:18:15.420 --> 00:18:16.559
 this well-known imagery

00:18:16.559 --> 00:18:17.740
 to make this contrast

00:18:17.740 --> 00:18:19.580
 between the smallness,

00:18:19.680 --> 00:18:21.700
 the seemingly insignificance

00:18:21.700 --> 00:18:23.440
 of this little thing

00:18:23.440 --> 00:18:24.700
 and the greatness

00:18:24.700 --> 00:18:26.400
 of what it produces.

00:18:26.400 --> 00:18:30.180
 Jesus says,

00:18:30.500 --> 00:18:32.460
 this is what the kingdom

00:18:32.460 --> 00:18:33.840
 of God is like.

00:18:34.220 --> 00:18:35.380
 It starts small.

00:18:35.780 --> 00:18:38.019
 It starts insignificantly.

00:18:38.420 --> 00:18:39.200
 And yet it grows

00:18:39.200 --> 00:18:40.540
 into this great bush.

00:18:40.740 --> 00:18:42.280
 This bush that recalls

00:18:42.280 --> 00:18:44.040
 the imagery from Ezekiel 31

00:18:44.040 --> 00:18:45.180
 that we read earlier

00:18:45.180 --> 00:18:47.019
 that is large enough

00:18:47.019 --> 00:18:50.180
 to welcome not just a bird

00:18:50.180 --> 00:18:51.620
 but many birds to come

00:18:51.620 --> 00:18:52.820
 and nest in its branches

00:18:52.820 --> 00:18:53.900
 and find shelter.

00:18:53.900 --> 00:18:57.180
 The kingdom of God

00:18:57.180 --> 00:18:58.380
 that starts so small

00:18:58.380 --> 00:18:59.420
 is going to be so big

00:18:59.420 --> 00:19:00.560
 that it's going to welcome

00:19:00.560 --> 00:19:02.180
 many comers

00:19:02.180 --> 00:19:03.600
 from the outside.

00:19:07.259 --> 00:19:08.340
 This is, of course,

00:19:08.400 --> 00:19:09.500
 the model of the church

00:19:09.500 --> 00:19:12.460
 that God uses seemingly

00:19:12.460 --> 00:19:14.120
 in the eyes of the world

00:19:14.120 --> 00:19:15.380
 insignificant things

00:19:15.380 --> 00:19:17.519
 to accomplish great things

00:19:17.519 --> 00:19:18.019
 for Him.

00:19:18.759 --> 00:19:19.380
 So again,

00:19:19.480 --> 00:19:20.180
 in 1 Corinthians,

00:19:20.380 --> 00:19:20.980
 we're reminded,

00:19:21.180 --> 00:19:22.200
 Paul writes this,

00:19:22.200 --> 00:19:24.480
 God chose what is foolish

00:19:24.480 --> 00:19:25.059
 in the world

00:19:25.059 --> 00:19:26.100
 to shame the wise.

00:19:26.279 --> 00:19:27.440
 God chose what is weak

00:19:27.440 --> 00:19:27.920
 in the world

00:19:27.920 --> 00:19:29.039
 to shame the strong.

00:19:29.559 --> 00:19:31.340
 God chose what is low

00:19:31.340 --> 00:19:33.340
 and despised in the world

00:19:33.340 --> 00:19:34.779
 even things that are not

00:19:34.779 --> 00:19:36.299
 to bring to nothing

00:19:36.299 --> 00:19:37.299
 things that are

00:19:37.299 --> 00:19:39.340
 so that no human being

00:19:39.340 --> 00:19:40.080
 might boast

00:19:40.080 --> 00:19:41.319
 in the presence of God.

00:19:42.500 --> 00:19:43.360
 And because of Him,

00:19:43.460 --> 00:19:44.600
 you are in Christ Jesus

00:19:44.600 --> 00:19:46.480
 who became to us

00:19:46.480 --> 00:19:47.660
 wisdom from God,

00:19:47.779 --> 00:19:48.200
 righteousness,

00:19:48.580 --> 00:19:49.299
 sanctification,

00:19:49.519 --> 00:19:50.059
 and redemption

00:19:50.059 --> 00:19:51.159
 so that,

00:19:51.379 --> 00:19:52.119
 as it is written,

00:19:52.639 --> 00:19:53.919
 let the one who boasts

00:19:53.919 --> 00:19:56.119
 boast in the Lord.

00:19:57.720 --> 00:19:59.339
 God chooses the insignificant

00:19:59.339 --> 00:20:00.379
 things of the world

00:20:00.379 --> 00:20:01.240
 and even the things

00:20:01.240 --> 00:20:01.740
 that are not

00:20:01.740 --> 00:20:03.039
 to shame the things

00:20:03.039 --> 00:20:03.559
 that are

00:20:03.559 --> 00:20:05.819
 so that we might see

00:20:05.819 --> 00:20:07.799
 that the kingdom of God

00:20:07.799 --> 00:20:08.419
 comes

00:20:08.419 --> 00:20:10.240
 by the work of God.

00:20:11.299 --> 00:20:11.799
 Right?

00:20:12.359 --> 00:20:13.079
 And again,

00:20:13.179 --> 00:20:14.119
 we may think,

00:20:14.339 --> 00:20:15.720
 we may think

00:20:15.720 --> 00:20:16.379
 that we need

00:20:16.379 --> 00:20:17.679
 the slickest programs

00:20:17.680 --> 00:20:19.860
 or the biggest bank account.

00:20:20.539 --> 00:20:21.519
 We may think

00:20:21.519 --> 00:20:22.060
 that we need

00:20:22.060 --> 00:20:23.600
 the most cultural power

00:20:23.600 --> 00:20:25.560
 or political control.

00:20:26.279 --> 00:20:27.080
 We may think

00:20:27.080 --> 00:20:27.759
 that we need

00:20:27.759 --> 00:20:29.480
 the most impressive people

00:20:29.480 --> 00:20:30.700
 that we can collect

00:20:30.700 --> 00:20:32.740
 for the kingdom of God

00:20:32.740 --> 00:20:33.480
 to come about.

00:20:36.259 --> 00:20:37.500
 But Jesus reminds us

00:20:37.500 --> 00:20:38.120
 in this parable

00:20:38.120 --> 00:20:38.940
 that for the kingdom

00:20:38.940 --> 00:20:39.799
 of God to flourish,

00:20:39.799 --> 00:20:40.580
 it needs only

00:20:40.580 --> 00:20:41.539
 a mustard seed.

00:20:43.140 --> 00:20:44.120
 Something small

00:20:44.120 --> 00:20:44.960
 and insignificant.

00:20:44.960 --> 00:20:46.460
 something that

00:20:46.460 --> 00:20:47.759
 has no wisdom

00:20:47.759 --> 00:20:48.380
 in the eyes

00:20:48.380 --> 00:20:49.220
 of the philosophers,

00:20:49.500 --> 00:20:50.340
 has no power

00:20:50.340 --> 00:20:50.940
 in the eyes

00:20:50.940 --> 00:20:52.019
 of the miracle workers.

00:20:54.079 --> 00:20:55.100
 But as he said

00:20:55.100 --> 00:20:55.920
 in 1 Corinthians,

00:20:56.120 --> 00:20:57.500
 Jesus Christ crucified

00:20:57.500 --> 00:20:59.039
 is the wisdom of God

00:20:59.039 --> 00:21:00.259
 and the power of God.

00:21:02.200 --> 00:21:02.900
 For friends,

00:21:03.000 --> 00:21:03.920
 this is the very heart

00:21:03.920 --> 00:21:04.500
 of the gospel

00:21:04.500 --> 00:21:05.900
 that we've believed in.

00:21:06.779 --> 00:21:07.680
 That Jesus,

00:21:07.920 --> 00:21:08.680
 who though he could

00:21:08.680 --> 00:21:09.840
 claim all glory,

00:21:09.840 --> 00:21:11.059
 made himself

00:21:11.059 --> 00:21:11.840
 insignificant.

00:21:11.839 --> 00:21:12.359
 insignificant.

00:21:13.579 --> 00:21:15.639
 He took on human form.

00:21:16.939 --> 00:21:17.779
 He was born

00:21:17.779 --> 00:21:19.639
 as a baby

00:21:19.639 --> 00:21:22.779
 in mean estate,

00:21:23.199 --> 00:21:24.240
 as the hymn says,

00:21:24.679 --> 00:21:24.919
 right?

00:21:25.639 --> 00:21:27.079
 Wrapped in swaddling clothes

00:21:27.079 --> 00:21:28.099
 and laid in a manger.

00:21:28.459 --> 00:21:29.359
 He ministered

00:21:29.359 --> 00:21:30.179
 in obscurity.

00:21:30.980 --> 00:21:31.959
 He didn't create

00:21:31.959 --> 00:21:32.679
 an institution.

00:21:32.899 --> 00:21:33.879
 He didn't write a book.

00:21:35.019 --> 00:21:37.059
 He left a band

00:21:37.059 --> 00:21:38.339
 of scared,

00:21:38.740 --> 00:21:40.359
 scattered followers.

00:21:40.359 --> 00:21:40.579
 believers.

00:21:41.479 --> 00:21:42.119
 And he died

00:21:42.119 --> 00:21:43.319
 in social disgrace.

00:21:44.199 --> 00:21:45.399
 There is no reason

00:21:45.399 --> 00:21:46.099
 to think

00:21:46.099 --> 00:21:47.500
 in the annals

00:21:47.500 --> 00:21:48.039
 of history

00:21:48.039 --> 00:21:48.679
 that Jesus

00:21:48.679 --> 00:21:50.279
 would be anything else.

00:21:51.039 --> 00:21:52.219
 And for those of us

00:21:52.219 --> 00:21:52.839
 who are in the church

00:21:52.839 --> 00:21:53.779
 and see the world

00:21:53.779 --> 00:21:54.599
 through the history

00:21:54.599 --> 00:21:55.039
 of church,

00:21:55.099 --> 00:21:56.039
 it's kind of hard

00:21:56.039 --> 00:21:56.539
 to believe.

00:21:56.779 --> 00:21:57.659
 But all you have to do

00:21:57.659 --> 00:21:58.240
 is go over

00:21:58.240 --> 00:21:59.819
 to one of those institutions

00:21:59.819 --> 00:22:00.740
 right around the corner

00:22:00.740 --> 00:22:02.500
 who's going to teach history

00:22:02.500 --> 00:22:04.179
 where it's not a big deal.

00:22:04.639 --> 00:22:05.139
 The church

00:22:05.139 --> 00:22:06.059
 is not a big deal.

00:22:06.139 --> 00:22:07.119
 It is insignificant

00:22:07.119 --> 00:22:08.819
 insignificant in the world

00:22:08.819 --> 00:22:09.659
 in what is,

00:22:10.000 --> 00:22:10.899
 in how the world

00:22:10.899 --> 00:22:11.459
 has progressed

00:22:11.459 --> 00:22:12.479
 and where we are now

00:22:12.479 --> 00:22:13.539
 and where we are going.

00:22:17.719 --> 00:22:18.839
 But God raised

00:22:18.839 --> 00:22:20.059
 this insignificant one

00:22:20.059 --> 00:22:20.759
 from the dead.

00:22:21.579 --> 00:22:22.679
 And the kingdom foes

00:22:22.679 --> 00:22:23.459
 of sin and death

00:22:23.459 --> 00:22:24.059
 were defeated

00:22:24.059 --> 00:22:24.759
 and the sentence

00:22:24.759 --> 00:22:25.439
 against evil

00:22:25.439 --> 00:22:26.000
 was rendered

00:22:26.000 --> 00:22:27.779
 and good had conquered.

00:22:28.519 --> 00:22:29.719
 And Jesus is the place

00:22:29.719 --> 00:22:30.599
 where we know

00:22:30.599 --> 00:22:31.859
 that the kingdom of God

00:22:31.859 --> 00:22:33.439
 has conquered

00:22:33.439 --> 00:22:34.500
 and it is certain

00:22:34.500 --> 00:22:35.599
 and it is sure.

00:22:36.420 --> 00:22:37.480
 Because he has risen

00:22:37.480 --> 00:22:38.160
 from the dead,

00:22:38.240 --> 00:22:39.519
 we know this is happening.

00:22:40.359 --> 00:22:41.119
 And we know

00:22:41.119 --> 00:22:42.640
 that it will be

00:22:42.640 --> 00:22:43.819
 one day

00:22:43.819 --> 00:22:45.059
 finally accomplished.

00:22:45.359 --> 00:22:46.460
 When he returns,

00:22:46.579 --> 00:22:47.380
 he will bring

00:22:47.380 --> 00:22:48.579
 the fullness

00:22:48.579 --> 00:22:49.339
 of his kingdom

00:22:49.339 --> 00:22:50.380
 and we will see it

00:22:50.380 --> 00:22:51.660
 in all of its glory.

00:22:52.180 --> 00:22:52.819
 And it will be

00:22:52.819 --> 00:22:53.819
 a beautiful thing.

00:22:56.819 --> 00:22:58.119
 So the kingdom of God

00:22:58.119 --> 00:22:59.819
 begins in insignificance.

00:23:01.140 --> 00:23:02.200
 And it grows.

00:23:02.200 --> 00:23:03.819
 And one day

00:23:03.819 --> 00:23:04.860
 we will see its glory.

00:23:05.340 --> 00:23:06.319
 And we see this

00:23:06.319 --> 00:23:07.100
 in some ways.

00:23:07.660 --> 00:23:09.680
 Because that mustard seed

00:23:09.680 --> 00:23:10.980
 that has become a plant

00:23:10.980 --> 00:23:11.920
 is now,

00:23:12.640 --> 00:23:13.860
 if this refers

00:23:13.860 --> 00:23:14.600
 to the church

00:23:14.600 --> 00:23:15.080
 and the growth

00:23:15.080 --> 00:23:15.559
 of the church

00:23:15.559 --> 00:23:16.400
 in this age

00:23:16.400 --> 00:23:17.160
 as we're waiting

00:23:17.160 --> 00:23:17.740
 for the fullness

00:23:17.740 --> 00:23:18.299
 of the kingdom,

00:23:18.720 --> 00:23:19.380
 if the church

00:23:19.380 --> 00:23:21.039
 is the primary expression

00:23:21.039 --> 00:23:24.000
 of the kingdom of God,

00:23:25.380 --> 00:23:26.100
 there are birds

00:23:26.100 --> 00:23:26.980
 from every tribe

00:23:26.980 --> 00:23:27.319
 and tongue

00:23:27.319 --> 00:23:27.759
 and nation

00:23:27.759 --> 00:23:28.240
 coming

00:23:28.240 --> 00:23:30.100
 to find rest

00:23:30.099 --> 00:23:30.719
 and comfort

00:23:30.719 --> 00:23:32.599
 in the shelter

00:23:32.599 --> 00:23:33.379
 of the gospel

00:23:33.379 --> 00:23:34.740
 and the good news

00:23:34.740 --> 00:23:35.879
 about Jesus Christ

00:23:35.879 --> 00:23:37.019
 in the church

00:23:37.019 --> 00:23:38.219
 all over the world.

00:23:39.819 --> 00:23:40.659
 And friends,

00:23:41.059 --> 00:23:42.799
 we might even be

00:23:42.799 --> 00:23:43.899
 so bold as to say

00:23:43.899 --> 00:23:44.659
 we can see it

00:23:44.659 --> 00:23:45.459
 here at Trinity.

00:23:46.000 --> 00:23:46.980
 This church

00:23:46.980 --> 00:23:48.759
 that was not a church

00:23:48.759 --> 00:23:49.859
 50 years ago

00:23:49.859 --> 00:23:51.759
 and 30 years ago

00:23:51.759 --> 00:23:52.659
 was a small

00:23:52.659 --> 00:23:53.819
 and struggling church.

00:23:54.139 --> 00:23:54.939
 And yet God

00:23:54.939 --> 00:23:56.539
 has seen fit

00:23:56.539 --> 00:23:58.139
 as the seed

00:23:58.140 --> 00:23:59.000
 has been sown

00:23:59.000 --> 00:24:00.220
 to continue

00:24:00.220 --> 00:24:01.020
 to build it

00:24:01.020 --> 00:24:02.000
 for the good

00:24:02.000 --> 00:24:02.580
 of many

00:24:02.580 --> 00:24:03.380
 who are a part

00:24:03.380 --> 00:24:03.880
 of this.

00:24:05.160 --> 00:24:05.620
 And look,

00:24:05.920 --> 00:24:06.500
 churches aren't

00:24:06.500 --> 00:24:07.360
 the kingdom of God.

00:24:07.540 --> 00:24:08.400
 Individual churches,

00:24:08.540 --> 00:24:09.759
 churches sometimes

00:24:09.759 --> 00:24:11.400
 grow and then die.

00:24:12.120 --> 00:24:13.120
 But the church

00:24:13.120 --> 00:24:13.759
 universal

00:24:13.759 --> 00:24:15.160
 has continued

00:24:15.160 --> 00:24:15.780
 to grow

00:24:15.780 --> 00:24:16.680
 and advance.

00:24:17.280 --> 00:24:18.380
 Not perfectly,

00:24:19.300 --> 00:24:20.000
 but has continued

00:24:20.000 --> 00:24:20.580
 to grow.

00:24:22.820 --> 00:24:23.300
 Friends,

00:24:23.420 --> 00:24:23.920
 this is what

00:24:23.920 --> 00:24:25.440
 David Flood

00:24:25.440 --> 00:24:26.020
 found out

00:24:26.020 --> 00:24:26.600
 as well.

00:24:26.599 --> 00:24:31.359
 the boy

00:24:31.359 --> 00:24:32.480
 who sold them

00:24:32.480 --> 00:24:33.259
 chicken and eggs,

00:24:34.399 --> 00:24:35.359
 he heard the gospel.

00:24:39.699 --> 00:24:40.679
 After the floods

00:24:40.679 --> 00:24:41.059
 left,

00:24:41.480 --> 00:24:42.639
 he went to his village

00:24:42.639 --> 00:24:43.219
 and he shared

00:24:43.219 --> 00:24:43.679
 with them

00:24:43.679 --> 00:24:44.519
 the message

00:24:44.519 --> 00:24:45.159
 that he'd heard

00:24:45.159 --> 00:24:46.779
 from these strangers

00:24:46.779 --> 00:24:47.579
 who had come

00:24:47.579 --> 00:24:48.740
 to live near them

00:24:48.740 --> 00:24:49.519
 for a short period

00:24:49.519 --> 00:24:49.980
 of time.

00:24:51.699 --> 00:24:52.779
 And that daughter

00:24:52.779 --> 00:24:54.639
 was adopted

00:24:54.639 --> 00:24:55.839
 by other missionaries,

00:24:55.839 --> 00:24:56.799
 raised,

00:24:57.519 --> 00:24:59.319
 one day found out

00:24:59.319 --> 00:25:00.139
 what had happened

00:25:00.139 --> 00:25:02.220
 to her birth parents,

00:25:02.319 --> 00:25:03.259
 to her birth mother.

00:25:03.679 --> 00:25:04.959
 She tracked down

00:25:04.959 --> 00:25:07.899
 what happened

00:25:07.899 --> 00:25:09.799
 to this boy

00:25:09.799 --> 00:25:10.959
 and she found out

00:25:10.959 --> 00:25:11.519
 that that boy

00:25:11.519 --> 00:25:12.099
 had gone back

00:25:12.099 --> 00:25:12.720
 and the village

00:25:12.720 --> 00:25:13.259
 had believed

00:25:13.259 --> 00:25:14.720
 and he was now,

00:25:15.039 --> 00:25:15.720
 she met him

00:25:15.720 --> 00:25:16.459
 at a conference

00:25:16.459 --> 00:25:17.459
 where he was now

00:25:17.459 --> 00:25:19.099
 the national head

00:25:19.099 --> 00:25:20.919
 of a Christian

00:25:20.919 --> 00:25:23.000
 Sunday school program

00:25:23.000 --> 00:25:23.679
 that had over

00:25:23.679 --> 00:25:25.419
 110,000 people

00:25:25.419 --> 00:25:25.939
 in it.

00:25:31.619 --> 00:25:32.559
 She tracked down

00:25:32.559 --> 00:25:33.079
 her dad.

00:25:37.000 --> 00:25:37.699
 She said,

00:25:38.099 --> 00:25:38.419
 dad,

00:25:38.500 --> 00:25:39.099
 God's been good

00:25:39.099 --> 00:25:39.619
 to us.

00:25:40.779 --> 00:25:41.299
 And he said,

00:25:41.359 --> 00:25:41.500
 no,

00:25:41.539 --> 00:25:41.980
 he's not.

00:25:42.219 --> 00:25:42.799
 He's ruined

00:25:42.799 --> 00:25:43.439
 our lives.

00:25:43.440 --> 00:25:45.240
 And she told him

00:25:45.240 --> 00:25:45.799
 the story

00:25:45.799 --> 00:25:50.000
 and God redeemed him

00:25:50.000 --> 00:25:52.480
 and that day

00:25:52.480 --> 00:25:53.340
 he repented

00:25:53.340 --> 00:25:54.519
 of his bitterness

00:25:54.519 --> 00:25:57.460
 because he got

00:25:57.460 --> 00:25:58.059
 a taste

00:25:58.059 --> 00:25:59.680
 of the certainty

00:25:59.680 --> 00:26:00.279
 of what Jesus

00:26:00.279 --> 00:26:01.180
 wants us to know

00:26:01.180 --> 00:26:01.880
 that the kingdom

00:26:01.880 --> 00:26:02.559
 of God,

00:26:02.960 --> 00:26:03.660
 though small

00:26:03.660 --> 00:26:04.660
 and insignificant,

00:26:05.180 --> 00:26:06.059
 is certain

00:26:06.059 --> 00:26:07.740
 and it is sure

00:26:07.740 --> 00:26:09.059
 and we can bank

00:26:09.059 --> 00:26:09.480
 on it

00:26:09.480 --> 00:26:10.620
 and we can spend

00:26:10.619 --> 00:26:11.279
 our lives

00:26:11.279 --> 00:26:12.479
 trusting in it

00:26:12.479 --> 00:26:13.699
 and looking for it

00:26:13.699 --> 00:26:16.739
 because of the gospel.

00:26:17.679 --> 00:26:18.399
 Let's pray.

00:26:24.719 --> 00:26:25.199
 Lord,

00:26:25.279 --> 00:26:26.179
 we thank you

00:26:26.179 --> 00:26:26.919
 for this word.

00:26:27.939 --> 00:26:28.239
 Lord,

00:26:28.279 --> 00:26:29.139
 we pray this morning

00:26:29.139 --> 00:26:30.000
 that you would help us

00:26:30.000 --> 00:26:30.899
 to not be afraid

00:26:30.899 --> 00:26:32.619
 but to have faith,

00:26:32.919 --> 00:26:35.079
 to trust in you

00:26:35.079 --> 00:26:36.279
 and in this word

00:26:36.279 --> 00:26:37.259
 that,

00:26:37.419 --> 00:26:37.479
 Lord,

00:26:37.539 --> 00:26:37.939
 the kingdom

00:26:37.939 --> 00:26:39.219
 that you have begun,

00:26:39.659 --> 00:26:39.799
 Lord,

00:26:39.799 --> 00:26:40.720
 you will bring

00:26:40.720 --> 00:26:41.940
 to fruition.

00:26:43.579 --> 00:26:43.980
 Lord,

00:26:44.039 --> 00:26:44.519
 we pray

00:26:44.519 --> 00:26:45.619
 that you would help us

00:26:45.619 --> 00:26:47.659
 to have this hope.

00:26:48.559 --> 00:26:48.960
 Lord,

00:26:49.019 --> 00:26:49.460
 in the midst

00:26:49.460 --> 00:26:50.539
 of the trials

00:26:50.539 --> 00:26:51.259
 that we face

00:26:51.259 --> 00:26:52.259
 and the discouragements

00:26:52.259 --> 00:26:52.980
 that we feel,

00:26:55.039 --> 00:26:55.379
 Lord,

00:26:55.460 --> 00:26:56.339
 to know that your kingdom

00:26:56.339 --> 00:26:56.879
 is certain.

00:26:58.480 --> 00:26:58.720
 Lord,

00:26:58.779 --> 00:26:59.700
 gives us great strength

00:26:59.700 --> 00:27:00.480
 to persevere.

00:27:01.500 --> 00:27:02.480
 May it be true in us,

00:27:02.559 --> 00:27:03.680
 we pray in Jesus' name.

00:27:04.159 --> 00:27:04.419
 Amen.