WEBVTT

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 My name is Matthew Capone, and I'm the pastor here at Cheyenne Mountain Presbyterian Church,

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 and it's my joy to bring God's Word to you today.

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 A special welcome if you're new or visiting with us.

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 We're glad that you're here, and we're glad that you're here not because we're trying to fill seats,

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 but because we're following Jesus together as one community.

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 And as we follow Jesus together, we become convinced that there's no one so good,

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 they don't need God's grace, and no one so bad, they can't have it,

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 which is why we come back week after week to hear what God has to say to us in His Word.

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 We're continuing our series in the Gospel of Mark.

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 You'll remember the Gospels tell the story of Jesus in His life and His death and His resurrection,

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 and we're turning this morning in Mark 1, verses 35 through 39.

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 We're going to be looking at Jesus in His life of prayer.

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 And so I invite you to turn there with me now.

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 You can turn in your worship guide.

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 You can turn on your phone.

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 You can turn in your Bible.

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 No matter where you turn, remember that this is God's Word.

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 God tells us that His Word is more precious than gold, even the finest gold,

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 and that it is sweeter than honey, even honey that comes straight from the honeycomb.

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 And so that's why we read now together Mark 1, starting at verse 35.

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 And rising very early in the morning, while it was still dark, he departed and went out to a desolate place,

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 and there he prayed.

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 And Simon and those who were with him searched for him, and they found him and said to him,

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 everyone is looking for you.

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 And he said to them, let us go on to the next town so that I may preach there also, for that is why I came out.

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 And he went throughout all Galilee, preaching in their synagogues and casting out demons.

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 I invite you to pray with me as we come to this portion of God's Word.

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 Our Father in Heaven, we thank You that You do speak to us, and we simply ask that You would do that this morning.

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 We confess that we are simple people and often hard of hearing.

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 And so we ask that You would soften our hearts and speak clearly to us that we would love You and that we would serve You,

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 not because we hope to earn anything, but because of what You have already done for us through Your Son.

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 And it's in His name that we pray, the mighty name of Jesus Christ. Amen.

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 If you remember from previously in the Gospel of Mark, you know that Jesus has had this exceptionally long day.

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 We could go back all the way when He arrived in Capernaum.

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 On Saturday morning, He was preaching in the synagogue, and then while He was preaching,

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 He had this man interrupt Him who was yelling.

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 This man had an evil spirit, so Jesus had to perform this exorcism in the middle of the sermon.

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 Then Jesus leaves the synagogue. He goes home.

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 Surprise, surprise, when He shows up at the house of Simon and Andrew.

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 Simon's mother-in-law is sick near death, so He has to raise her from the dead.

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 Now, we don't know at that point whether Jesus took a nap in the afternoon,

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 but what we do know is that that night, once it was sunset,

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 their whole house, we're told, was surrounded by people coming for healing.

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 And so Jesus has been working.

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 He apparently got up early, probably, to prepare to preach,

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 and then He's up late at night healing people and casting out demons.

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 And so the point is this.

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 As we look at this passage, Jesus' Saturday was epic.

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 Jesus had a super long Saturday, and anyone deserves a lazy Sunday.

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 It is Jesus, and it's with that that we come to verse 35.

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 It is what makes verse 35 so shocking and unexpected.

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 Jesus has had this incredibly long day of ministry

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 where He's been preaching, casting out demons and healing.

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 And then we see this.

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 And rising very early in the morning, while it was still dark,

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 He departed and went out to a desolate place, and there He prayed.

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 And so we expect Jesus to sleep in, and He, in fact, does the opposite.

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 He goes out somewhere very early,

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 probably skipping some of the rest that He needs to pray.

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 Now, there's a lot of different directions we could take this.

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 We could go really legalistic with it.

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 And I could tell you, you know what?

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 If you want to be a faithful Christian,

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 you need to be getting up at 4.30 a.m. to pray.

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 Jesus got up early before it was dark.

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 You need to get up early before it's dark, too.

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 Oh, you're not doing that?

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 You're failing as a Christian.

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 Some of the morning people might be thinking,

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 yes, we knew that Jesus was an early bird.

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 He's like us.

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 We need to be like Jesus.

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 Now, if you say that, that's okay.

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 You just need to be consistent, okay?

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 So if we're going to follow Jesus in His model of getting up early in the morning,

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 I just hope that you're also following Jesus in His model

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 of staying up late with tax collectors and sinners, okay?

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 We just need to be consistent.

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 Maybe if you're a night owl, you're feeling some shame and embarrassment, right?

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 Jesus is able to get up early in the morning.

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 Why can't you?

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 So we could be really legalistic about it.

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 Another direction I could take this is I could just shame you all.

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 That'd be really fun.

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 I could say, when was the last time that you went to a desolate place to pray?

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 Oh, you can't remember?

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 It's time to man up, get to work, okay?

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 Everyone could say, yes, we're going to try so much harder.

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 Legalism and shame here miss the point that Mark is teaching us in this passage.

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 And the point is simply this.

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 Jesus made prayer a priority.

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 Jesus made prayer a priority because, and as we follow Him,

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 we make prayer a priority as well.

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 We're going to see two points this morning,

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 the priority in prayer and the peace of prayer.

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 First of all, the priority of prayer.

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 Here, Jesus is showing us the opposite of shame and legalism.

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 Jesus knew He had to stop.

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 Prayer is not a performance here for Jesus.

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 In fact, He is stopping performing.

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 He is crying out to God for help.

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 It would have been easy, perhaps tempting,

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 for Jesus to just continue doing ministry, right?

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 It would have been easy for Him to just keep continuing healing

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 and doing exactly what people wanted of Him.

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 But as we see here, He disappoints them, right?

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 Jesus does not meet people's expectations.

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 He decides to take a break.

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 He here is doing the opposite of performing.

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 He's crying out to God for help.

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 Jesus is our model, right?

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 We talked last week about the fact that the Gospels show us models.

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 Jesus needed prayer.

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 How much more do we need prayer?

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 Jesus made prayer a priority.

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 How much more do we make prayer a priority?

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 Of course, it's going to look different for different people, right?

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 Not everyone is going to be in the position of getting up early in the morning

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 before it's light and going to a desolate place.

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 Jesus had the advantage of being single.

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 And Jesus, surprisingly enough, did not have any kids at home.

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 And so, you know, different things look different for different people.

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 There's a lot of great and beautiful and wonderful things that come with being single.

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 There's a lot of great and beautiful and wonderful things that come with being married.

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 You may be familiar with the story of Susanna Wesley, who lived in the 17th and 18th centuries in England.

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 And she was the mother of the preachers John and Charles Wesley.

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 Susanna had many challenges.

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 She raised 10 children, several of whom were extremely challenging.

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 Her husband was a liability to her, not an asset.

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 He was terrible with money.

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 He would abandon the family from time to time.

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 He was a pastor, and his congregation hated him so much that they burned his house down a couple times.

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 So Susanna had a lot of challenges in front of her, and so she established this practice.

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 Obviously, she couldn't get up early in the morning and go to a desolate place,

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 and so she told her children that if she put her apron over her head,

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 that was the sign for them to leave her alone because she was praying.

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 And so from time to time, Susanna Wesley would take her apron,

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 she'd whip it over her head, create a little tent,

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 and her children knew that unless there was a dire emergency,

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 they shouldn't do anything to bother her, right?

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 And so in the midst of business, in the midst of life, she makes prayer a priority.

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 So that's the first thing we see here.

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 We make prayer a priority as well.

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 Now this passage, as I mentioned, isn't here to shame us.

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 Instead, it simply shows us our need.

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 Part of how we read the Gospels is we look for models,

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 and conveniently enough, the disciples here are a negative model for us.

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 The disciples show us what happens when we don't pray.

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 They show us why we need prayer.

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 Look with me now at verses 36 and 37.

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 It tells us we're with him, search for Jesus.

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 We can assume this is probably Simon and Andrew and James and John.

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 So these four brothers, two sets of brothers, are frantically looking for Jesus.

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 And there's sort of this frantic energy that they have in this passage.

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 You can tell there's also a disappointment they have in Jesus.

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 Verse 37, everyone is looking for you.

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 And so they're ruled by something.

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 Maybe they're ruled here by fear and anxiety.

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 What's going to happen if we can't find Jesus?

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 There's all these needs around us.

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 Maybe they're ruled by pride and ambition.

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 There's something exciting about the fact that they're the ones who are close to Jesus.

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 Jesus is doing these amazing things.

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 Probably there's even more people waiting at the door on Sunday morning, right?

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 They're there to get a taste of the healing and experience of Jesus' power.

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 Wouldn't it be great if the disciples could be a part of that?

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 The high could continue.

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 Except that Jesus has disappeared.

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 And so they're searching here.

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 They're frustrated.

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 They're ruled by the needs and the circumstances of the moment.

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 They are not, like Jesus, tethered and connected with God and his greater plan.

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 And so they're in the wind, being blown in whatever direction it goes.

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 Brothers and sisters, do you want to be ruled by fear and anxiety and ego?

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 If you do, make sure you never pray.

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 Do you want to be ruled by fear and anxiety?

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 Do you want to be ruled by the needs of the moment?

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 Make sure you never, ever pray.

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 Jesus here has the peace of God.

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 His disciples do not.

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 Jesus here is filled with the peace of God.

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 His disciples are not.

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 Jesus doesn't change his pace based on anxiety.

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 There's plenty of people who need Jesus.

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 There's plenty of people who are clinging for him and grasping for him.

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 Jesus doesn't adjust his schedule based on that.

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 He doesn't let that rule him.

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 Jesus' pace and his focus are not determined solely by the circumstances around him.

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 Why?

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 Because Jesus knows his identity.

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 Remember, earlier in the Gospel of Mark, chapter 1,

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 God comes, God the Father says,

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 This is my beloved Son with whom I am well pleased.

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 Jesus is securely attached to his Father.

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 There's a calm and a peace that Jesus has here.

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 Jesus has the ability to step away from things.

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 Jesus has the ability not to blow in the wind of whatever's going on at that moment.

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 Jesus knows who he is.

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 Jesus knows where he belongs.

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 Jesus knows who he belongs to.

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 He belongs to his Father in heaven.

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 Jesus knows why he's on the earth.

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 Jesus knows exactly what he's supposed to be doing.

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 Jesus knows exactly what he's not supposed to be doing.

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 When there's a drought,

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 Jesus has this deep reservoir that he can draw on.

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 This reservoir that's deep, deep below present anxieties, present circumstances.

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 Jesus has access to a different water table.

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 Jesus actually has the peace of God.

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 Jesus always responds.

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 He never reacts.

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 Jesus always responds.

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 He never reacts.

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 He never reacts.

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 You might think of life sort of like a kite, right?

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 It's blown around by the wind.

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 Whatever direction the wind goes in, that's the direction the kite goes in.

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 If you just let a kite go off by itself, it's going to just float off, right?

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 It's going to escape you if it's a windy day.

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 Unless what?

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 Unless the kite is tethered to something.

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 Unless it's tied to something.

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 Jesus is tied.

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 He's tethered.

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 He's connected to his father in prayer.

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 And so the winds that blow are not going to carry him away.

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 Jesus is able to stand calm.

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 He's able to stand firm.

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 Not so for the disciples.

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 Jesus always responds.

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 He never reacts.

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 We're told about this in Matthew chapter 6.

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 Jesus is talking to his disciples and he asks them this question.

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 Which of you by being anxious can add a single hour to his span of life?

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 And why are you anxious about clothing?

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 Consider the lilies of the field, how they grow.

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 They neither toil nor spin.

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 Yet I tell you, even Solomon in all his glory was not arrayed like one of these.

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 But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven,

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 will he not much more clothe you, O you of little faith?

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 Therefore do not be anxious, saying,

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 What shall we eat or what shall we drink or what shall we wear?

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 For the Gentiles seek after all these things,

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 and your heavenly Father knows that you need them all.

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 But seek first the kingdom of God and his righteousness,

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 and all these things will be added to you.

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 Jesus tethers his people.

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 Prayer connects us to him.

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 There's a rhythm, there's a steadiness to the lilies of the field, right?

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 They work with the seasons.

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 Lilies aren't sitting out anxious about whether they're going to have the right colors.

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 Brothers and sisters, the same is true for us.

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 God wants his children to come to him in prayer, being reminded of what's true,

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 taking trust and hope and confidence in him,

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 so that no matter what happens in this world, we are firm and steady.

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 We have trust and dependence on our Father God.

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 The psalmist in Psalm 56 says,

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 When I am afraid, I trust in you.

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 And the psalmist is saying that in prayer to God.

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 Psalm 112,

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 For the righteous will never be moved.

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 He will be remembered forever.

00:15:15.079 --> 00:15:16.839
 He is not afraid of bad news.

00:15:16.959 --> 00:15:20.339
 His heart is firm, trusting in the Lord.

00:15:22.079 --> 00:15:26.899
 Jesus is rooted and grounded in his identity through prayer to his Father.

00:15:27.100 --> 00:15:32.360
 We can be rooted and grounded as well in our identity through prayer to our Father God.

00:15:32.360 --> 00:15:36.879
 Prayer reminds us that we're not in control.

00:15:38.019 --> 00:15:39.879
 Prayer reorients us to reality.

00:15:40.080 --> 00:15:41.720
 Prayer reminds us of who we are.

00:15:41.860 --> 00:15:46.500
 Prayer gives us peace because, and as it reminds us of all of those things,

00:15:46.980 --> 00:15:49.560
 God is the one who is in charge and takes care of us.

00:15:51.039 --> 00:15:54.019
 And so Philippians chapter 4 is true of us, right?

00:15:54.080 --> 00:15:56.200
 That the opposite of anxiety is prayer.

00:15:56.700 --> 00:15:58.879
 Do not be anxious about anything, but in everything,

00:15:59.000 --> 00:16:01.240
 by prayer and supplication with thanksgiving,

00:16:01.240 --> 00:16:03.740
 let your requests be made known to God.

00:16:04.620 --> 00:16:07.919
 And the peace of God, which surpasses all understanding,

00:16:08.379 --> 00:16:12.220
 will guard your hearts and your minds in Christ Jesus.

00:16:14.539 --> 00:16:17.159
 And so we have not just the priority of prayer,

00:16:17.600 --> 00:16:20.220
 but we understand our reason for prayer.

00:16:20.720 --> 00:16:22.379
 We have the peace of prayer.

00:16:22.580 --> 00:16:25.639
 Jesus has peace here that his disciples do not.

00:16:25.639 --> 00:16:31.899
 We can have that peace as well as we follow after Jesus,

00:16:32.100 --> 00:16:35.379
 staying connected and tethered to our Father God.

00:16:38.460 --> 00:16:42.740
 Now, I told you that we were going to have three points,

00:16:43.080 --> 00:16:46.279
 priority or two points, priority of prayer, peace of prayer,

00:16:46.399 --> 00:16:48.039
 and I notice we have some time.

00:16:48.120 --> 00:16:49.759
 So we're going to do the direction of prayer as well.

00:16:49.759 --> 00:16:54.179
 Okay, 3035 verses 38 and 39.

00:16:54.600 --> 00:16:55.980
 What's Jesus' response to them?

00:16:56.039 --> 00:16:58.200
 They come with this anxiety to him.

00:16:58.600 --> 00:17:00.919
 They know all these people want healing.

00:17:01.519 --> 00:17:02.620
 What does Jesus tell them?

00:17:04.140 --> 00:17:07.200
 Let us go on to the next towns that I may preach there,

00:17:07.599 --> 00:17:09.420
 for that is why I came out.

00:17:09.900 --> 00:17:11.640
 And he went throughout all Galilee,

00:17:11.799 --> 00:17:13.980
 preaching in their synagogues and casting out demons.

00:17:14.640 --> 00:17:17.299
 Jesus has clarity about his mission.

00:17:17.299 --> 00:17:20.779
 Jesus knows why he's supposed to be there.

00:17:20.940 --> 00:17:23.680
 Jesus doesn't get caught up in sideways motion.

00:17:24.299 --> 00:17:27.960
 Jesus is moving forward with what his Father has given him to do.

00:17:28.099 --> 00:17:28.419
 Why?

00:17:30.339 --> 00:17:32.839
 Jesus reorients himself in prayer.

00:17:33.980 --> 00:17:37.319
 It is not a coincidence that Jesus returns from ministry

00:17:37.319 --> 00:17:40.759
 to prayer and his Father and is then able to go out again

00:17:40.759 --> 00:17:43.299
 with clarity about what it is that he's supposed to be doing.

00:17:43.599 --> 00:17:46.419
 His prayer is not an end in and of itself.

00:17:46.420 --> 00:17:50.620
 Jesus does not lock himself away in prayer for days and weeks.

00:17:50.779 --> 00:17:52.840
 He knows that it is supposed to be something

00:17:52.840 --> 00:17:55.980
 that's supposed to fill him up to send him out, right?

00:17:57.480 --> 00:18:02.180
 When I go to the gas station and I fill up my car,

00:18:02.500 --> 00:18:07.360
 I don't do it because I'm a legalist or I'm very disciplined.

00:18:07.359 --> 00:18:11.000
 I do it because I want to be able to keep going.

00:18:12.719 --> 00:18:15.279
 I do it because once upon a time, many years ago,

00:18:15.359 --> 00:18:17.099
 back in I think it was 2012,

00:18:17.639 --> 00:18:21.139
 I drove down to South Carolina to celebrate Easter with a friend

00:18:21.139 --> 00:18:23.859
 and I stopped looking at my gas gauge

00:18:23.859 --> 00:18:27.099
 and I ran out of gas and had to go off to the side of the road.

00:18:27.919 --> 00:18:29.959
 And the state trooper had to come pick me up,

00:18:30.359 --> 00:18:31.500
 take me to a gas station.

00:18:31.740 --> 00:18:33.099
 They loaned me a tank.

00:18:33.099 --> 00:18:36.019
 I filled it up, had to take it back to my car to fill it up,

00:18:36.099 --> 00:18:37.859
 and then I had to drive back to the gas station

00:18:37.859 --> 00:18:38.799
 to give them the tank back.

00:18:39.299 --> 00:18:40.659
 And the trooper was very kind,

00:18:40.740 --> 00:18:43.339
 except he gave me a talking to about giving the tank back

00:18:43.339 --> 00:18:45.000
 because he said, I know these people at the gas station,

00:18:45.079 --> 00:18:46.279
 so if you don't give them the tank back,

00:18:46.319 --> 00:18:46.959
 I'm going to get in trouble.

00:18:48.039 --> 00:18:49.879
 So fear not, I gave them the tank back.

00:18:50.959 --> 00:18:52.059
 Why did I fill up?

00:18:52.639 --> 00:18:55.419
 Because I had to keep going down to South Carolina, right?

00:18:55.659 --> 00:18:57.159
 I didn't fill up my gas tank

00:18:57.159 --> 00:18:59.539
 and then park in the parking lot of the gas station,

00:19:00.019 --> 00:19:01.419
 turn on my radio and take a nap.

00:19:01.420 --> 00:19:04.720
 Prayer here serves a purpose.

00:19:04.900 --> 00:19:07.920
 It reorients us and sends us back out on God's mission.

00:19:08.080 --> 00:19:09.900
 Jesus has tremendous clarity

00:19:09.900 --> 00:19:11.300
 about what he's supposed to be doing.

00:19:11.460 --> 00:19:14.440
 He returns to his Father to be reconnected

00:19:14.440 --> 00:19:15.800
 in his identity and his mission,

00:19:15.900 --> 00:19:18.400
 receiving the help and the empowerment that he needs.

00:19:18.519 --> 00:19:20.880
 Remember, he's coming with the baptism of the Holy Spirit,

00:19:21.100 --> 00:19:22.460
 and so it's the entire Trinity

00:19:22.460 --> 00:19:24.140
 that's at work in Jesus' ministry.

00:19:24.460 --> 00:19:28.039
 As he prays, he's prepared and ready to go back out again.

00:19:28.039 --> 00:19:31.599
 Brothers and sisters, the same is true for us.

00:19:32.639 --> 00:19:34.720
 If we have any hope in this world

00:19:34.720 --> 00:19:37.579
 of accomplishing what God has given for us in his mission,

00:19:37.779 --> 00:19:41.079
 we must return to him in prayer.

00:19:42.180 --> 00:19:44.200
 Jesus needed prayer for his mission.

00:19:44.440 --> 00:19:46.960
 How much more do we need it?

00:19:49.159 --> 00:19:52.480
 And getting back to Jesus' peace,

00:19:52.480 --> 00:19:56.059
 we see Jesus had a greater purpose here

00:19:56.059 --> 00:19:57.759
 than simply healing people.

00:19:58.819 --> 00:19:59.960
 It's been noted by many

00:19:59.960 --> 00:20:01.559
 that Jesus could have stayed in Capernaum

00:20:01.559 --> 00:20:02.900
 for a long time, right?

00:20:03.759 --> 00:20:04.819
 He could have kept healing.

00:20:05.779 --> 00:20:07.200
 And yet Jesus goes out

00:20:07.200 --> 00:20:10.900
 because he knows he has a task to accomplish.

00:20:11.740 --> 00:20:13.799
 Tells us in verse 38 what that is.

00:20:13.900 --> 00:20:15.240
 That is why I came,

00:20:16.240 --> 00:20:17.819
 referring to going to the next towns,

00:20:17.819 --> 00:20:20.099
 that I may preach there also.

00:20:21.220 --> 00:20:22.819
 And so Jesus prays.

00:20:23.339 --> 00:20:24.439
 He makes it a priority,

00:20:24.559 --> 00:20:26.759
 not just to give him the peace of the Father,

00:20:26.819 --> 00:20:28.460
 but also give him the power of the Father

00:20:28.460 --> 00:20:29.439
 for his mission

00:20:29.439 --> 00:20:32.079
 that he's come to the earth to fulfill.

00:20:34.139 --> 00:20:35.679
 And so we see him, verse 39,

00:20:35.859 --> 00:20:38.099
 doing the same thing that he's been doing all along.

00:20:39.179 --> 00:20:40.200
 He came to Capernaum.

00:20:40.559 --> 00:20:42.099
 He's healing and casting out.

00:20:43.000 --> 00:20:44.939
 He goes out to the surrounding cities.

00:20:44.940 --> 00:20:47.080
 He heals and he casts out.

00:20:48.100 --> 00:20:49.340
 Jesus is our model for us.

00:20:49.440 --> 00:20:50.140
 He prays.

00:20:50.240 --> 00:20:51.559
 We follow him in prayer.

00:20:51.640 --> 00:20:52.700
 We follow him in prayer,

00:20:52.900 --> 00:20:54.640
 not out of legalism.

00:20:55.080 --> 00:20:56.120
 And we follow him in prayer,

00:20:56.220 --> 00:20:56.920
 not out of shame.

00:20:57.519 --> 00:20:59.200
 We follow him in prayer

00:20:59.200 --> 00:21:01.039
 because we know that is the way

00:21:01.039 --> 00:21:02.759
 that our Father God comes.

00:21:03.299 --> 00:21:04.799
 And as we live in this life,

00:21:04.920 --> 00:21:06.740
 he fills up our tank.

00:21:08.100 --> 00:21:11.900
 He comes and gives us everything that we need

00:21:11.900 --> 00:21:14.480
 so that we can keep going.

00:21:14.940 --> 00:21:18.340
 In his book on prayer,

00:21:18.700 --> 00:21:19.559
 called Prayer,

00:21:21.059 --> 00:21:23.000
 Pastor Tim Keller tells the story

00:21:23.000 --> 00:21:25.080
 of he and his wife Kathy

00:21:25.080 --> 00:21:26.000
 as they went through

00:21:26.000 --> 00:21:28.840
 an incredibly difficult time in their life.

00:21:28.980 --> 00:21:30.740
 Kathy was struggling with Crohn's disease

00:21:30.740 --> 00:21:33.559
 and Tim had thyroid cancer.

00:21:34.559 --> 00:21:37.519
 And they had reached a new level of conflict

00:21:37.519 --> 00:21:38.860
 and struggle in their lives,

00:21:38.980 --> 00:21:40.680
 feeling the opposition

00:21:40.680 --> 00:21:42.340
 and the challenge around them.

00:21:42.339 --> 00:21:45.539
 And so Kathy finally came to Tim

00:21:45.539 --> 00:21:48.000
 and posed a thought experiment to him.

00:21:48.179 --> 00:21:49.199
 And this was a thought experiment

00:21:49.199 --> 00:21:51.939
 to explain how important it was

00:21:51.939 --> 00:21:53.899
 that they as a couple pray together,

00:21:54.339 --> 00:21:56.079
 not just from time to time,

00:21:56.159 --> 00:21:56.819
 but every day.

00:21:57.159 --> 00:21:58.379
 And so she said this to Tim.

00:21:58.380 --> 00:22:00.900
 Imagine you were diagnosed

00:22:00.900 --> 00:22:02.760
 with such a lethal condition

00:22:02.760 --> 00:22:04.220
 that the doctor told you

00:22:04.220 --> 00:22:05.900
 that you would die within hours

00:22:05.900 --> 00:22:08.480
 unless you took a particular medicine,

00:22:08.940 --> 00:22:12.360
 a pill every night before going to sleep.

00:22:13.740 --> 00:22:15.300
 Imagine that you were told

00:22:15.300 --> 00:22:16.580
 that you could never miss it

00:22:16.580 --> 00:22:17.420
 or you would die.

00:22:18.600 --> 00:22:19.560
 Would you forget?

00:22:20.420 --> 00:22:22.700
 Would you not get around to it some nights?

00:22:22.700 --> 00:22:25.660
 No, it would be so crucial

00:22:25.660 --> 00:22:26.799
 that you wouldn't forget.

00:22:27.279 --> 00:22:28.240
 You would never miss.

00:22:29.279 --> 00:22:31.920
 Well, if we don't pray together to God,

00:22:32.019 --> 00:22:33.700
 we're not going to make it

00:22:33.700 --> 00:22:34.880
 because of all we're facing.

00:22:35.600 --> 00:22:36.799
 I'm certainly not.

00:22:37.460 --> 00:22:38.960
 We have to pray.

00:22:39.700 --> 00:22:43.660
 We can't let it just slip our minds.

00:22:44.660 --> 00:22:46.799
 If we don't pray together to God,

00:22:46.900 --> 00:22:48.720
 we're not going to make it

00:22:48.720 --> 00:22:50.080
 because of all that we're facing.

00:22:50.079 --> 00:22:53.500
 Kathy wasn't longing for more prayer

00:22:53.500 --> 00:22:54.259
 with her husband

00:22:54.259 --> 00:22:56.259
 because she wanted to pat herself on the back

00:22:56.259 --> 00:22:57.799
 for being a good and disciplined Christian.

00:22:58.399 --> 00:22:59.819
 And she wasn't longing for prayer

00:22:59.819 --> 00:23:00.539
 with her husband

00:23:00.539 --> 00:23:02.359
 because she was feeling embarrassed

00:23:02.359 --> 00:23:03.439
 about their lack of prayer.

00:23:04.460 --> 00:23:06.059
 Kathy was longing for more prayer

00:23:06.059 --> 00:23:08.359
 because she knew it was the only way

00:23:08.359 --> 00:23:10.259
 their tank was going to be filled

00:23:10.259 --> 00:23:11.139
 for the journey

00:23:11.139 --> 00:23:14.339
 that she and Tim had together moving forward.

00:23:14.639 --> 00:23:15.399
 Brothers and sisters,

00:23:15.519 --> 00:23:17.740
 the same is true for us.

00:23:17.740 --> 00:23:20.319
 Tim goes on to say

00:23:20.319 --> 00:23:21.400
 that that was the point

00:23:21.400 --> 00:23:22.539
 at which the other shoe

00:23:22.539 --> 00:23:23.759
 finally dropped for him.

00:23:24.200 --> 00:23:25.319
 And since that time,

00:23:25.440 --> 00:23:27.380
 he and Kathy never missed

00:23:27.380 --> 00:23:28.900
 an evening of prayer together,

00:23:29.160 --> 00:23:31.519
 even if it was only for a few minutes

00:23:31.519 --> 00:23:32.759
 over the phone.

00:23:34.440 --> 00:23:35.380
 They knew

00:23:35.380 --> 00:23:38.579
 the importance of the peace of prayer

00:23:38.579 --> 00:23:41.079
 and they desperately needed

00:23:41.079 --> 00:23:43.000
 the direction of prayer.

00:23:45.879 --> 00:23:47.740
 Now, if you're a close reader of Scripture,

00:23:47.939 --> 00:23:48.659
 you might be thinking,

00:23:48.759 --> 00:23:49.779
 Matthew, that sounds great

00:23:49.779 --> 00:23:51.500
 that Jesus had all this peace,

00:23:52.220 --> 00:23:53.419
 but what about the time

00:23:53.419 --> 00:23:54.599
 that he didn't have peace?

00:23:56.000 --> 00:23:57.079
 What about the time

00:23:57.079 --> 00:23:58.659
 that Jesus was praying

00:23:58.659 --> 00:24:00.720
 and while he was praying,

00:24:00.839 --> 00:24:02.379
 he was sweating drops of blood,

00:24:02.559 --> 00:24:03.879
 as Luke tells us in his gospel?

00:24:05.859 --> 00:24:07.519
 Well, yes, that's true.

00:24:07.519 --> 00:24:08.019
 Why?

00:24:10.319 --> 00:24:12.799
 Jesus was sweating drops of blood

00:24:12.799 --> 00:24:14.379
 there and only there.

00:24:14.599 --> 00:24:17.099
 We see Jesus there and only there

00:24:17.099 --> 00:24:18.039
 because it is then

00:24:18.039 --> 00:24:20.359
 that he is facing separation

00:24:20.359 --> 00:24:21.500
 from his Father.

00:24:22.539 --> 00:24:24.599
 If his peace comes

00:24:24.599 --> 00:24:25.740
 from being connected

00:24:25.740 --> 00:24:27.519
 and tethered to God,

00:24:27.839 --> 00:24:29.119
 imagine what it's like

00:24:29.119 --> 00:24:30.519
 knowing that connection

00:24:30.519 --> 00:24:32.400
 is going to be cut.

00:24:32.539 --> 00:24:35.460
 We see Jesus' pain and agony

00:24:35.460 --> 00:24:36.880
 in being separated

00:24:36.880 --> 00:24:37.720
 from his Father.

00:24:39.160 --> 00:24:41.039
 And Jesus runs to him

00:24:41.039 --> 00:24:41.720
 in prayer.

00:24:41.840 --> 00:24:43.779
 If Jesus runs then,

00:24:44.200 --> 00:24:46.579
 how much more should we?

00:24:47.700 --> 00:24:48.640
 Brothers and sisters,

00:24:48.920 --> 00:24:51.160
 Jesus gave up his access

00:24:51.160 --> 00:24:53.620
 to the Father on the cross

00:24:53.620 --> 00:24:55.519
 so that you and I

00:24:55.519 --> 00:24:57.819
 could have access to him now

00:24:57.819 --> 00:25:00.980
 forever and whenever we need it.

00:25:00.980 --> 00:25:04.420
 Jesus died and was separated

00:25:04.420 --> 00:25:05.620
 from his Father God

00:25:05.620 --> 00:25:08.700
 so that you could be connected to him.

00:25:09.099 --> 00:25:11.480
 And so that is the reason

00:25:11.480 --> 00:25:12.779
 and the only reason

00:25:12.779 --> 00:25:14.839
 that we run to him in prayer.

00:25:14.960 --> 00:25:16.759
 That's why we make prayer a priority.

00:25:17.599 --> 00:25:19.000
 That's why it's the place

00:25:19.000 --> 00:25:20.480
 that we experience peace.

00:25:21.339 --> 00:25:22.779
 And that's why it's the place

00:25:22.779 --> 00:25:23.920
 that gives us our direction

00:25:23.920 --> 00:25:25.120
 and our focus and our purpose.

00:25:25.319 --> 00:25:27.120
 Jesus sacrificed communion

00:25:27.120 --> 00:25:27.900
 with his Father.

00:25:27.900 --> 00:25:30.400
 He gave up his secure connection

00:25:30.400 --> 00:25:32.440
 so that we could have it.

00:25:33.300 --> 00:25:34.620
 And so, brothers and sisters,

00:25:34.840 --> 00:25:35.940
 we pray to him

00:25:35.940 --> 00:25:37.300
 and we worship him

00:25:37.300 --> 00:25:38.960
 so that we can have the peace

00:25:38.960 --> 00:25:40.440
 that Paul talks about

00:25:40.440 --> 00:25:41.380
 in Philippians 4,

00:25:41.480 --> 00:25:42.780
 the peace that passes

00:25:42.780 --> 00:25:44.700
 all understanding.

00:25:45.380 --> 00:25:46.280
 Please pray with me.

00:25:48.060 --> 00:25:49.120
 Our Father in heaven,

00:25:49.280 --> 00:25:50.480
 we thank you now

00:25:50.480 --> 00:25:51.380
 that we can pray to you

00:25:51.380 --> 00:25:52.780
 and we ask that we wouldn't

00:25:52.780 --> 00:25:54.040
 take it for granted.

00:25:54.680 --> 00:25:55.240
 But instead,

00:25:55.380 --> 00:25:56.720
 you would stir up in our hearts

00:25:56.720 --> 00:25:58.279
 a longing and a desire

00:25:58.279 --> 00:25:59.279
 to be more and more

00:25:59.279 --> 00:26:00.220
 connected to you,

00:26:00.279 --> 00:26:01.079
 that you would use

00:26:01.079 --> 00:26:03.319
 our prayers in a powerful way

00:26:03.319 --> 00:26:05.900
 to give us your peace,

00:26:05.960 --> 00:26:06.779
 the peace that passes

00:26:06.779 --> 00:26:07.539
 all understanding,

00:26:07.640 --> 00:26:08.900
 and to give us your direction

00:26:08.900 --> 00:26:09.860
 and your power

00:26:09.860 --> 00:26:10.980
 for the mission

00:26:10.980 --> 00:26:11.819
 that you've called us to.

00:26:12.460 --> 00:26:13.220
 We thank you

00:26:13.220 --> 00:26:14.420
 that it's not our mission,

00:26:14.640 --> 00:26:15.579
 but it's something

00:26:15.579 --> 00:26:17.259
 that we simply follow Jesus in.

00:26:17.539 --> 00:26:18.799
 And so we pray these things

00:26:18.799 --> 00:26:19.680
 in his mighty name.

00:26:20.140 --> 00:26:20.380
 Amen.

00:26:21.819 --> 00:26:22.960
 I invite you to stand

00:26:22.960 --> 00:26:23.860
 for our closing hymn.