WEBVTT

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 We hope that you enjoy this teaching from Christ Church.

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 This material is copyrighted and no unauthorized duplication, redistribution, or any other

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 use of any part is permitted without prior consent from Christ Church.

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 Please consider donating to this work in the San Francisco Bay Area online at ChristChurchEastBay.org.

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 Today's reading is from the Gospel according to Matthew, chapter 3, starting in verse 1.

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 In those days, John the Baptist came, preaching in the wilderness of Judea and saying,

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 Repent, for the kingdom of heaven has come near.

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 This is he who was spoken of through the prophet Isaiah.

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 A voice of one calling in the wilderness, prepare the way for the Lord, make straight paths

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 for him.

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 John's clothes were made of camel's hair and he had a leather belt around his waist.

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 His food was locusts and wild honey.

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 People went out to him from Jerusalem and all Judea and the whole region of the Jordan.

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 Confessing their sins, they were baptized by him in the Jordan River.

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 But when he saw many of the Pharisees and Sadducees coming to where he was baptizing, he said to

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 them,

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 You brood of vipers.

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 You brood of vipers who warned you to flee from the coming wrath.

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 Produce fruit in keeping with repentance.

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 And do not think you can say to yourselves, we have Abraham as our father.

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 I tell you that out of these stones, God can raise up children for Abraham.

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 The axe is already at the root of the trees and every tree that does not produce good fruit

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 will be cut down and thrown into the fire.

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 I baptize you with water for repentance.

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 But after me comes one who is more powerful than I, whose sandals I am not worthy to carry.

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 He will baptize you with the Holy Spirit and fire.

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 His winnowing fork is in his hand and he will clear his threshing floor, gathering his wheat

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 into the barn and burning up the chaff with unquenchable fire.

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 Then Jesus came from Galilee to the Jordan to be baptized by John.

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 But John tried to deter him saying, I need to be baptized by you.

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 And do you come to me?

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 Jesus replied, let it be so now.

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 It is proper for us to do this to fulfill all righteousness.

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 Then John consented.

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 And as soon as Jesus was baptized, he went up out of the water.

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 At that moment, heaven was opened.

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 And he saw the Spirit of God descending like a dove and alighting on him.

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 And a voice from heaven said, this is my son whom I love.

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 With him I am well pleased.

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 This is the gospel of the Lord.

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 Praise to you, O Christ.

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 Amen.

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 You may be seated.

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 Amen.

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 Amen.

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 Amen.

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 Amen.

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 Amen.

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 Amen.

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 Amen.

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 Well, Happy New Year, Christ Church.

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 You all look well rested this morning.

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 And it's a joy to start this new year in worship together, just praising God and thanking him

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 for all of his goodness to us over the past year and anticipating the goodness he'll show

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 to us in this next year.

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 So what does one preach on New Year's Day?

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 What does one preach here on the eighth day of the 12 days of Christmas?

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 At Christmas, we've been celebrating the birth of Jesus Christ, but Jesus grew up.

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 I don't know if that's a spoiler alert to any of you, but Jesus didn't stay a baby.

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 He grew up.

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 He became a man.

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 He went into public ministry, and when he did so, he turned the world upside down.

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 And the gospel of Matthew puts us in touch with that reality.

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 It puts us in touch with the historical Jesus of Nazareth, who is the revelation of God.

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 And Matthew 3 is the place where Jesus' public ministry begins, here on the edge of the waters

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 of the Jordan River.

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 And what I think this text tells us today is that real life flows from the Son's baptism

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 and the Father's love and the Spirit's power.

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 And I think we can see all of those things here in this text, that real life flows from

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 the Son's baptism and the Father's love and the Spirit's power.

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 And I want to talk a little bit about, first of all, about the Son's baptism.

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 It says in verse 1, that in those days John the Baptist came and he was preaching in the

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 wilderness of Judea, and he was saying, repent, for the kingdom of heaven has come near.

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 We all know Paul Revere, you know, the British are coming, the British are coming.

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 John the Baptist says the kingdom of God is coming.

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 The kingdom of heaven is coming.

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 And his role is to alarm us, to alarm us into serious preparation.

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 And where is he doing that?

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 He's doing that at the very place where the liberated people of God entered into the promised

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 land.

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 They came into the promised land at the Jordan River.

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 And so John goes back to that place and he says, let's begin again.

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 Let's have a fresh start at these waters and get ready for the liberating rule of God, the

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 gracious reign of God that's just around the corner.

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 It's an announcement that it's coming.

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 And how do the people respond?

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 Well, it says in verse 5 that people went out to him from Jerusalem and all Judea and the

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 whole region of the Jordan and they were confessing their sins and they were being baptized by him

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 in the Jordan River.

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 They weren't minimizing their sins.

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 They weren't denying their sins.

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 They weren't justifying their sins.

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 They were coming and openly admitting their destructive self-centeredness that, yeah, you know, we are

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 not the people we should be.

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 We've not been loving God with all of our heart.

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 We've not been loving our neighbors as much as or more than we love ourselves.

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 We've been missing the high mark for which God made us, the mark of love.

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 We've been falling way short of that mark.

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 And therefore, we need to be washed by the mercies of God.

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 We need to be cleansed by the grace of God.

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 And John continues with his preaching in verse 7 and says that when he saw many of the Pharisees

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 and Sadducees coming to where he was baptizing, he said to them, you brood of vipers who warned

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 you to flee from the coming wrath.

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 Now, John's kind of a blunt guy.

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 He's a little bit rude.

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 And, you know, he says to the pastors and the priests who come out, he says, you know,

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 your spiritual and moral condition is pretty desperate.

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 You're far worse than you imagine yourselves to be.

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 You too, theologians and Bible scholars, need to turn around.

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 You need to change your mind.

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 You need to repent.

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 And gratefully, you know, John shifts away from this very uncomfortable diagnosis of our

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 condition to a very comforting treatment of that condition.

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 In verse 11, when he starts to say, I baptize you with water for repentance.

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 But after me comes one who is more powerful than I, whose sandals I am not worthy to carry.

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 Now, every Christian needs this kind of humility toward this king who's bringing the kingdom

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 of heaven.

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 An Israelite in these days, he would never ask his slave to take off his shoes when he

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 came home from work because that would just be too degrading.

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 You know, a person should take their own shoes off.

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 But John the Baptist says, you know, Lord, I'm willing to do for you what a slave would not

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 even be asked to do.

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 And yet I recognize that I'm not even worthy to do that which a slave would never be asked

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 to do.

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 And that's the proper and fitting attitude toward this king who's coming and bringing

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 the kingdom of heaven.

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 He says one's coming and he's powerful and you're not even worthy to, you know, bend down

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 on the ground he walks on.

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 But what does he say in verse 11?

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 He says he is going to come and he's going to baptize you with the Holy Spirit and with

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 fire.

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 And every pastor needs, you know, the humility to know that what we can and what we cannot

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 do.

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 And John basically says, look, I can put water on you, but only the king can come and give

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 you the real thing.

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 Only he can come and bring you what this water signifies.

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 Only this king can come and immerse you and plunge you into the very presence and power

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 of the living God.

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 That only this one who's coming can cleanse you with the water and purify you with the

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 power and the fire of the Holy Spirit.

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 And John is asking all the people that have gathered in his little congregation there at

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 the Jordan River, are you ready?

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 Are you prepared for this king who's coming?

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 Now notice what he says in verse 12 as he gets toward the end of his sermon.

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 John says, his winnowing fork is in his hand and he will clear his threshing floor, gathering

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 his wheat into the barn and burning up the chaff with unquenchable fire.

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 And you're like, man, that's intense.

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 That's extreme, kind of uncomfortable language.

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 But if you read the gospel, Jesus uses equally strong language and he's continually pressing

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 this question upon the people.

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 He's saying, are you wheat or are you chaff?

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 Right?

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 And wheat is something that has life in it.

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 Right?

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 Chaff does not.

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 Chaff is this lifeless shell.

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 It's this empty husk.

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 But someone who's wheat is somebody who's received the life of God in themselves.

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 They've received life from above, the life of heaven.

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 And Jesus is saying, I want to gather up all the wheat and I want to take that wheat and

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 I want to turn it into bread and I want to form a community of wheat and bread that I

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 can use to feed the whole world.

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 Are you ready to be that for this coming king, John says?

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 But see, what happens next is quite shocking because it subverts all the expectations that

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 John's been building up in our minds about what this coming king of fire is going to do.

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 It says in verse 13 that when Jesus came from Galilee to the Jordan, he came to be baptized by John.

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 Now, wait a minute.

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 I thought that Jesus was going to come and do the baptizing.

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 I thought he was going to come and baptize with the Holy Spirit and with fire.

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 I thought when he showed up, he was going to have a winnowing fork in his hand.

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 And then he was going to gather up all the chaff, which is all of us, basically, and burn us up in unquenchable fire.

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 But that's not what's happening here.

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 Jesus comes and he stands in humility before John the Baptist.

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 And he seems to be sharing in the penitential mood of all the people.

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 And he seems to be asking for the waters of baptism that would wash away the stain and the pollution of sin.

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 What in the world is Jesus doing?

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 He's coming and he's identifying himself not with the God who comes in wrath.

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 Not with the God who brings just judgment on this world.

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 Rather, he's identifying himself with the people who are facing God's judgment and who need to repent.

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 Now, that's not how I would have done it.

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 If I were becoming the king of this great kingdom of heaven,

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 I would not choose to launch my campaign here in this river full of sinners.

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 I think I would want to protect my image a little more,

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 brand myself a little better as more competent,

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 surround myself with more successful people.

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 But, you know, listen to what John says in verse 14.

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 John tried to deter him, saying,

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 I need to be baptized by you and do you come to me?

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 And Jesus replied,

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 John knows, he says,

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 You don't need this baptism like all of us need this baptism.

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 But Jesus says,

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 You know, you're right.

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 I've come to live a righteous life.

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 I've come to do it differently than everybody else here.

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 I've come to carry out God's will in every particular.

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 I've come to be morally perfect.

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 I've come to completely obey God.

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 But I've not just come to do that.

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 I've come to get down low where all of you people are.

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 I've come to get down into the water with you.

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 I've come to take the place of sinners.

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 I'm here in my baptism to identify with you.

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 I've come to be you.

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 I've come to serve as your substitute.

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 And I've come to represent all of you in these waters.

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 And what's amazing to me is that if you read on to the very end of Matthew's gospel,

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 his ministry ends just like it begins.

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 It begins here in a river full of sinners and failures.

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 And then it ends on this cross between two sinners and before a bunch of sinners.

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 And why did Jesus do this?

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 Why did he come to live this way?

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 Well, his baptism is a foreshadowing of his cross.

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 He's basically saying in this moment that I've come to be judged as the chaff so that you all can be gathered up as the wheat.

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 That I've come to be burned up in the fire of God's judgment so that you all could be blessed with the spirit of the living God.

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 I've come to die your death so that you could live in union with God.

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 I've come to be sin for you so that you can have my righteousness.

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 You can have the very righteousness of God.

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 Martin Luther, when he was reflecting on this text in the 16th century, he said this.

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 He said,

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 Christ wanted to say,

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 Although I am not myself a sinner, yet nevertheless I now bring with me the sin of the whole world,

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 so that I am now only a sinner and the greatest sinner of the whole world.

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 For he was not washed and cleansed for his own sins since he had none,

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 but from my sins and from the sins of the whole world.

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 And when I believe that, Luther says,

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 I am freed from my sins and I don't know of any more sin.

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 So friends, as we begin this new year,

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 do you believe that Jesus was baptized,

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 that he was washed and that he was cleansed for your sins?

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 That when he went down into those waters,

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 he went down into the Jordan River,

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 carrying you with him.

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 And that when he came up out of those waters,

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 he was bearing you up as a new creature,

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 washed and reconciled with God.

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 And if you're here and you're exploring the Christian faith,

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 you've not been baptized,

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 are you ready to come and share in this great baptism of Jesus Christ?

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 Are you ready to receive the grace that's displayed here at the Jordan River

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 and that's waiting for you personally?

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 I can think of no better way to begin a new year

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 than to look at this righteousness of Christ

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 and to step into that as your very own

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 that's on offer for you here in this river full of sinners,

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 just like you and just like me.

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 Matthew's telling us that real life flows from the son's baptism.

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 It's no mistake that this is where he began his ministry

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 because this is what his ministry is going to be all about.

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 But real life flows not only from the son's baptism,

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 it also flows from the father's love.

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 Real life flows to us from the father's love.

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 If you think back to the Old Testament

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 and you go back to Israel's baptism

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 where God the father brings his people out of their bondage in Egypt

00:17:45.039 --> 00:17:48.900
 and remember he takes them through the waters of the Red Sea,

00:17:49.000 --> 00:17:51.019
 their baptism in the waters of the Red Sea,

00:17:51.180 --> 00:17:54.039
 and he takes them out to freedom at Mount Sinai.

00:17:54.039 --> 00:17:57.559
 And there at that place in Exodus 19,

00:17:57.879 --> 00:17:59.480
 he says to Israel, he says,

00:17:59.619 --> 00:18:00.960
 you are my favored son.

00:18:01.859 --> 00:18:03.259
 You are my treasured possession.

00:18:03.379 --> 00:18:05.379
 You are the jewel in my crown.

00:18:05.460 --> 00:18:06.220
 I love you.

00:18:06.339 --> 00:18:07.559
 I'm pleased with you.

00:18:07.859 --> 00:18:08.960
 I delight in you.

00:18:09.539 --> 00:18:09.740
 Right?

00:18:10.519 --> 00:18:13.519
 But that was kind of the high point of Israel's story.

00:18:13.639 --> 00:18:15.059
 From there on out,

00:18:15.200 --> 00:18:18.059
 like things just went down and down and down.

00:18:18.159 --> 00:18:18.980
 Things deteriorated.

00:18:18.980 --> 00:18:22.420
 Israel never really lived up to her high status

00:18:22.420 --> 00:18:25.200
 as the treasured possession of God.

00:18:26.220 --> 00:18:28.420
 And yet here in the fullness of time is Jesus

00:18:28.420 --> 00:18:30.620
 standing in the place of Israel,

00:18:30.759 --> 00:18:34.059
 acting as a substitute for the people of God.

00:18:34.940 --> 00:18:36.519
 And when he comes up out of the water,

00:18:36.700 --> 00:18:38.099
 what does he hear?

00:18:39.440 --> 00:18:40.480
 It says in verse 16,

00:18:40.559 --> 00:18:41.920
 as soon as Jesus was baptized,

00:18:42.120 --> 00:18:43.160
 he went up out of the water.

00:18:43.259 --> 00:18:44.099
 And at that moment,

00:18:44.279 --> 00:18:45.799
 heaven was opened,

00:18:45.799 --> 00:18:47.599
 and he saw the spirit of God

00:18:47.599 --> 00:18:49.799
 descending like a dove and alighting on him.

00:18:49.940 --> 00:18:52.099
 And a voice from heaven said,

00:18:52.579 --> 00:18:55.059
 this is my son whom I love.

00:18:55.539 --> 00:18:58.419
 With him I am well pleased.

00:18:59.799 --> 00:19:03.500
 See, the father cherishes his son.

00:19:03.579 --> 00:19:05.240
 The father adores his son.

00:19:05.319 --> 00:19:08.619
 The father pours out his blessing upon his son.

00:19:08.740 --> 00:19:10.639
 And though the people of God

00:19:10.639 --> 00:19:13.019
 that are surrounding Jesus in this river,

00:19:13.159 --> 00:19:14.299
 that though they've failed,

00:19:14.299 --> 00:19:17.519
 though there's a river full of sin-sick people,

00:19:18.359 --> 00:19:19.879
 God points to one of them.

00:19:19.960 --> 00:19:21.159
 Out of all of them, he says,

00:19:21.579 --> 00:19:24.319
 you are my favored son.

00:19:24.440 --> 00:19:25.799
 You are my treasured possession.

00:19:26.019 --> 00:19:28.339
 You are the jewel in my crown.

00:19:28.419 --> 00:19:29.139
 I love you.

00:19:29.440 --> 00:19:30.460
 I'm pleased with you.

00:19:30.720 --> 00:19:32.359
 I delight in you.

00:19:33.859 --> 00:19:36.419
 We all know that the most important thing

00:19:36.419 --> 00:19:38.960
 that any son or any daughter needs to know

00:19:38.960 --> 00:19:40.659
 is the love of their father

00:19:40.659 --> 00:19:42.759
 and the love of their mother.

00:19:43.399 --> 00:19:43.659
 Amen?

00:19:45.119 --> 00:19:48.720
 But this is not just a word that's spoken to Jesus

00:19:48.720 --> 00:19:49.700
 and for Jesus.

00:19:49.879 --> 00:19:53.079
 It's really God the Father's word spoken to us

00:19:53.079 --> 00:19:54.339
 and for us.

00:19:54.399 --> 00:19:55.519
 Because he doesn't say,

00:19:56.099 --> 00:19:57.559
 you are my son whom I love.

00:19:57.619 --> 00:20:00.500
 He says, this is my son whom I love.

00:20:01.319 --> 00:20:04.659
 It's God the Father giving a public declaration,

00:20:04.660 --> 00:20:07.080
 a word to all humanity,

00:20:07.080 --> 00:20:07.700
 a word to all humanity,

00:20:07.880 --> 00:20:09.720
 basically saying, dear world,

00:20:10.740 --> 00:20:12.740
 here in Jesus,

00:20:13.540 --> 00:20:14.340
 my son,

00:20:15.400 --> 00:20:18.860
 is everything I want to say and reveal and do,

00:20:18.980 --> 00:20:23.000
 is everything I want for people to hear and see and believe.

00:20:23.000 --> 00:20:26.160
 if you want to know anything about me,

00:20:26.579 --> 00:20:29.660
 if you want to know anything from me,

00:20:29.720 --> 00:20:31.160
 if you want to please me,

00:20:31.220 --> 00:20:33.859
 then get together with my son.

00:20:33.859 --> 00:20:39.679
 You see, God the Father looks on the person of his son,

00:20:39.740 --> 00:20:41.219
 he looks on the work of his son,

00:20:42.479 --> 00:20:43.819
 and he basically says to us,

00:20:43.899 --> 00:20:44.679
 isn't he lovely?

00:20:44.680 --> 00:20:47.620
 Isn't he so pleasing?

00:20:48.220 --> 00:20:51.420
 Isn't he just absolutely delightful?

00:20:52.740 --> 00:20:55.860
 And it's so important for us to begin a new year meditating on this

00:20:55.860 --> 00:21:00.160
 because the way God the Father is talking about his son,

00:21:00.320 --> 00:21:00.580
 Jesus,

00:21:01.000 --> 00:21:05.580
 is an indicator of how he feels about us.

00:21:07.560 --> 00:21:10.060
 If you are a Christian,

00:21:10.860 --> 00:21:12.340
 if you've been united with Christ,

00:21:12.339 --> 00:21:14.720
 if your life is hidden in Christ,

00:21:15.480 --> 00:21:17.959
 then the Father says to you,

00:21:19.139 --> 00:21:20.059
 you are my daughter,

00:21:20.839 --> 00:21:22.199
 whom I love,

00:21:22.339 --> 00:21:24.619
 and with you I am well pleased.

00:21:25.879 --> 00:21:27.939
 You are my beloved son.

00:21:29.839 --> 00:21:31.980
 On you my favor rests.

00:21:33.220 --> 00:21:35.379
 I don't merely pity you,

00:21:35.980 --> 00:21:38.299
 or tolerate you,

00:21:38.399 --> 00:21:39.779
 or put up with you.

00:21:39.779 --> 00:21:40.920
 I treasure you,

00:21:41.160 --> 00:21:43.139
 and I cherish you.

00:21:43.220 --> 00:21:44.240
 I delight in you,

00:21:44.279 --> 00:21:45.599
 and I desire to be with you.

00:21:45.680 --> 00:21:46.680
 I welcome you,

00:21:46.859 --> 00:21:49.339
 and I want more of you.

00:21:49.639 --> 00:21:51.079
 I not only love you,

00:21:51.339 --> 00:21:52.279
 I like you.

00:21:52.980 --> 00:21:53.759
 I like you.

00:21:55.539 --> 00:21:56.000
 Friends,

00:21:56.099 --> 00:21:56.859
 do you know that?

00:21:58.339 --> 00:22:00.240
 Are you beginning this new year

00:22:00.240 --> 00:22:01.940
 hearing these words of blessing

00:22:01.940 --> 00:22:03.319
 from your Father in heaven?

00:22:03.440 --> 00:22:03.779
 Do you realize

00:22:03.779 --> 00:22:06.399
 realize that of all the identities

00:22:06.399 --> 00:22:07.839
 the world is trying to give you,

00:22:08.000 --> 00:22:11.139
 this is who you really are?

00:22:12.660 --> 00:22:14.680
 If we began this year,

00:22:14.740 --> 00:22:16.519
 if we began our weeks,

00:22:16.599 --> 00:22:19.079
 if we began every morning of every day

00:22:19.079 --> 00:22:21.339
 just hearing this voice of love

00:22:21.339 --> 00:22:23.500
 that's speaking to us

00:22:23.500 --> 00:22:25.700
 from all eternity to all eternity,

00:22:26.639 --> 00:22:27.960
 I believe more and more

00:22:27.960 --> 00:22:29.759
 we would come to live out

00:22:29.759 --> 00:22:31.960
 the life of the beloved son,

00:22:31.960 --> 00:22:33.160
 Jesus Christ.

00:22:33.259 --> 00:22:34.380
 For this is our first

00:22:34.380 --> 00:22:35.920
 spiritual task,

00:22:36.539 --> 00:22:38.660
 is to claim and to live

00:22:38.660 --> 00:22:39.440
 the life

00:22:39.440 --> 00:22:42.400
 as the beloved of God.

00:22:43.180 --> 00:22:45.740
 And that's not an easy task.

00:22:46.680 --> 00:22:46.840
 Right?

00:22:46.880 --> 00:22:47.819
 It's a real struggle

00:22:47.819 --> 00:22:49.960
 to claim the truth

00:22:49.960 --> 00:22:51.880
 of who we really are

00:22:51.880 --> 00:22:52.460
 in this world.

00:22:53.900 --> 00:22:54.420
 Right?

00:22:54.519 --> 00:22:55.319
 Who am I?

00:22:56.319 --> 00:22:57.259
 That's the question

00:22:57.259 --> 00:22:58.840
 that follows us

00:22:58.840 --> 00:23:00.340
 all the days of our life.

00:23:00.400 --> 00:23:01.680
 Do we take our final breath?

00:23:01.680 --> 00:23:02.480
 Who am I?

00:23:03.340 --> 00:23:04.060
 It's the question

00:23:04.060 --> 00:23:05.080
 that people are spending

00:23:05.080 --> 00:23:07.180
 tons of money and energy

00:23:07.180 --> 00:23:08.720
 trying to find the answer

00:23:08.720 --> 00:23:09.500
 to that question.

00:23:09.640 --> 00:23:11.620
 Who am I?

00:23:12.380 --> 00:23:13.320
 And the world is trying

00:23:13.320 --> 00:23:14.920
 to give us the answer

00:23:14.920 --> 00:23:15.600
 to that question.

00:23:15.720 --> 00:23:15.820
 Right?

00:23:15.860 --> 00:23:16.580
 The world says,

00:23:17.380 --> 00:23:18.500
 well, it's easy.

00:23:18.620 --> 00:23:19.600
 I am what I do.

00:23:20.700 --> 00:23:21.759
 I am what I do.

00:23:21.799 --> 00:23:23.180
 And when I do good things

00:23:23.180 --> 00:23:24.720
 and I have success in life

00:23:24.720 --> 00:23:26.220
 and I feel good about myself,

00:23:27.019 --> 00:23:28.600
 but of course when I fail,

00:23:28.779 --> 00:23:30.680
 I get low and I get depressed.

00:23:30.680 --> 00:23:31.840
 And when I grow older

00:23:31.840 --> 00:23:33.920
 and I can't do as many things

00:23:33.920 --> 00:23:35.100
 as I used to do

00:23:35.100 --> 00:23:36.880
 and I just can kind of sit there

00:23:36.880 --> 00:23:38.120
 and look at all my trophies

00:23:38.120 --> 00:23:39.240
 and the things I accomplished

00:23:39.240 --> 00:23:40.940
 and the children I raised

00:23:40.940 --> 00:23:42.019
 and kind of wonder to myself,

00:23:42.140 --> 00:23:42.539
 I don't know,

00:23:42.620 --> 00:23:43.759
 did I do something good?

00:23:44.759 --> 00:23:45.440
 The world says,

00:23:45.519 --> 00:23:46.440
 I am what I do.

00:23:47.759 --> 00:23:49.060
 And the world also says,

00:23:49.140 --> 00:23:50.120
 well, I am what others

00:23:50.120 --> 00:23:51.299
 people say about me.

00:23:52.240 --> 00:23:53.180
 And that's great.

00:23:53.259 --> 00:23:54.019
 If people are speaking

00:23:54.019 --> 00:23:54.799
 well about me,

00:23:54.840 --> 00:23:55.460
 then I can sort of

00:23:55.460 --> 00:23:56.360
 walk around freely.

00:23:56.359 --> 00:23:58.000
 But a person says

00:23:58.000 --> 00:23:59.500
 something negative about me

00:23:59.500 --> 00:24:01.319
 and I start feeling kind of bad.

00:24:02.159 --> 00:24:03.059
 And one person,

00:24:03.139 --> 00:24:04.479
 a thousand people can praise me,

00:24:04.539 --> 00:24:06.019
 one person criticizes me

00:24:06.019 --> 00:24:08.119
 and what I start spiraling down

00:24:08.119 --> 00:24:10.019
 and down and down.

00:24:10.879 --> 00:24:11.879
 The world says,

00:24:12.019 --> 00:24:12.719
 I am what I do.

00:24:12.839 --> 00:24:14.459
 I am what people say about me.

00:24:15.259 --> 00:24:15.919
 The world says,

00:24:16.000 --> 00:24:17.419
 I am what I have.

00:24:18.179 --> 00:24:19.579
 And that's all well and good.

00:24:19.699 --> 00:24:21.319
 I might have kind parents

00:24:21.319 --> 00:24:22.599
 and a solid education

00:24:22.599 --> 00:24:23.599
 and good health

00:24:23.599 --> 00:24:24.000
 and enough

00:24:24.000 --> 00:24:24.819
 in my bank account.

00:24:24.899 --> 00:24:25.459
 But what about

00:24:25.459 --> 00:24:28.159
 when my parent dies?

00:24:29.539 --> 00:24:30.639
 What about when

00:24:30.639 --> 00:24:33.019
 my memory starts to fade?

00:24:34.019 --> 00:24:35.019
 And, you know,

00:24:35.279 --> 00:24:36.959
 my health starts to go

00:24:36.959 --> 00:24:38.240
 and I lose the resources

00:24:38.240 --> 00:24:38.839
 that I have.

00:24:39.059 --> 00:24:40.000
 Who am I then

00:24:40.000 --> 00:24:40.939
 when I don't have

00:24:40.939 --> 00:24:41.699
 anything anymore?

00:24:43.039 --> 00:24:44.879
 And this is the spiritual struggle.

00:24:46.119 --> 00:24:48.099
 Because every one of us

00:24:48.099 --> 00:24:49.279
 has to face the challenge

00:24:49.279 --> 00:24:50.119
 every day of saying,

00:24:50.119 --> 00:24:53.139
 I am not what I do.

00:24:53.599 --> 00:24:54.740
 And I am not

00:24:54.740 --> 00:24:55.859
 what other people say

00:24:55.859 --> 00:24:56.639
 about me.

00:24:56.719 --> 00:24:57.519
 And I am not

00:24:57.519 --> 00:24:59.019
 what I have.

00:24:59.139 --> 00:24:59.500
 Rather,

00:24:59.759 --> 00:25:01.199
 in union with Jesus Christ,

00:25:01.459 --> 00:25:02.399
 I am the beloved

00:25:02.399 --> 00:25:03.759
 of God the Father.

00:25:05.219 --> 00:25:06.500
 And on me,

00:25:07.319 --> 00:25:08.419
 because of Christ,

00:25:09.559 --> 00:25:10.279
 his favor

00:25:10.279 --> 00:25:11.579
 is resting.

00:25:13.679 --> 00:25:14.359
 Friends,

00:25:14.419 --> 00:25:14.939
 do you believe

00:25:14.939 --> 00:25:16.439
 that that's who you really are?

00:25:17.539 --> 00:25:18.980
 What if we did?

00:25:18.980 --> 00:25:19.879
 What if we knew that

00:25:19.879 --> 00:25:20.639
 in our bones?

00:25:21.560 --> 00:25:22.780
 What if we got that

00:25:22.780 --> 00:25:23.620
 into the core

00:25:23.620 --> 00:25:24.720
 of our being?

00:25:24.840 --> 00:25:26.020
 What if in 2023

00:25:26.020 --> 00:25:27.400
 we could so hear

00:25:27.400 --> 00:25:28.500
 and believe

00:25:28.500 --> 00:25:29.880
 and get this

00:25:29.880 --> 00:25:31.320
 into the code

00:25:31.320 --> 00:25:32.160
 of our DNA

00:25:32.160 --> 00:25:33.920
 as our core truth

00:25:33.920 --> 00:25:35.560
 and our centering reality

00:25:35.560 --> 00:25:36.520
 that we have

00:25:36.520 --> 00:25:37.120
 the blessing

00:25:37.120 --> 00:25:38.660
 of God the Father,

00:25:38.740 --> 00:25:39.840
 that we are the beloved

00:25:39.840 --> 00:25:41.720
 of God the Father?

00:25:43.100 --> 00:25:44.740
 That blessing

00:25:44.740 --> 00:25:46.720
 has the power

00:25:46.720 --> 00:25:48.279
 to heal

00:25:48.279 --> 00:25:49.900
 all of our wounds

00:25:49.900 --> 00:25:51.079
 and our tragedies

00:25:51.079 --> 00:25:51.880
 and our sorrows.

00:25:52.880 --> 00:25:53.940
 It has the power

00:25:53.940 --> 00:25:55.220
 to change the taproot

00:25:55.220 --> 00:25:56.220
 of so many

00:25:56.220 --> 00:25:57.319
 of our pathologies.

00:25:58.519 --> 00:25:59.559
 It has the power

00:25:59.559 --> 00:26:00.140
 to silence

00:26:00.140 --> 00:26:01.440
 our voices

00:26:01.440 --> 00:26:02.740
 of performance

00:26:02.740 --> 00:26:03.660
 from the outside

00:26:03.660 --> 00:26:04.680
 and our inner critics

00:26:04.680 --> 00:26:05.420
 on the inside.

00:26:06.500 --> 00:26:07.360
 It has the power

00:26:07.360 --> 00:26:07.860
 to change

00:26:07.860 --> 00:26:09.160
 the way we approach

00:26:09.160 --> 00:26:09.779
 singleness

00:26:09.779 --> 00:26:10.819
 and marriage,

00:26:10.960 --> 00:26:11.740
 the way we approach

00:26:11.740 --> 00:26:12.299
 our work.

00:26:12.380 --> 00:26:13.539
 We're not going out

00:26:13.539 --> 00:26:14.759
 looking to other people

00:26:14.759 --> 00:26:16.119
 to get the blessing

00:26:16.119 --> 00:26:17.000
 and the acceptance

00:26:17.000 --> 00:26:17.539
 and the love

00:26:17.539 --> 00:26:19.039
 because we already have it.

00:26:20.139 --> 00:26:21.200
 It changes the way

00:26:21.200 --> 00:26:21.720
 we're a church.

00:26:21.819 --> 00:26:22.680
 We don't come in here

00:26:22.680 --> 00:26:23.899
 looking to get

00:26:23.899 --> 00:26:24.500
 the blessing

00:26:24.500 --> 00:26:26.700
 because we already know

00:26:26.700 --> 00:26:27.720
 we have it.

00:26:27.759 --> 00:26:28.740
 We come looking

00:26:28.740 --> 00:26:30.299
 to give the blessing

00:26:30.299 --> 00:26:31.799
 that we have

00:26:31.799 --> 00:26:33.539
 from our Heavenly Father.

00:26:36.339 --> 00:26:37.579
 Is this making sense?

00:26:38.299 --> 00:26:39.720
 Real life flows

00:26:39.720 --> 00:26:40.960
 from the Son's baptism

00:26:40.960 --> 00:26:43.259
 and from the Father's love

00:26:43.259 --> 00:26:44.319
 and finally it flows

00:26:44.319 --> 00:26:46.140
 from the Spirit's power.

00:26:46.279 --> 00:26:47.559
 And I'll close with this.

00:26:49.400 --> 00:26:50.700
 It says in verse 16

00:26:50.700 --> 00:26:53.180
 that at that moment

00:26:53.180 --> 00:26:54.160
 heaven was open

00:26:54.160 --> 00:26:55.160
 and Jesus saw

00:26:55.160 --> 00:26:56.359
 the Spirit of God

00:26:56.359 --> 00:26:58.000
 descending like a dove

00:26:58.000 --> 00:26:59.859
 and alighting on Him.

00:27:01.180 --> 00:27:02.920
 When we are baptized,

00:27:04.400 --> 00:27:06.240
 we have that same

00:27:06.240 --> 00:27:07.420
 heaven-sent,

00:27:07.819 --> 00:27:10.000
 dove-like Holy Spirit

00:27:10.000 --> 00:27:11.539
 descend upon us.

00:27:11.539 --> 00:27:13.059
 And by the power

00:27:13.059 --> 00:27:13.659
 of the Spirit

00:27:13.659 --> 00:27:15.099
 that came upon Jesus,

00:27:15.960 --> 00:27:17.119
 He could then go out

00:27:17.119 --> 00:27:18.180
 in the rest of His life

00:27:18.180 --> 00:27:19.259
 and the rest of His ministry

00:27:19.259 --> 00:27:19.680
 saying,

00:27:19.839 --> 00:27:21.379
 I know who I am.

00:27:21.440 --> 00:27:22.039
 I can hear

00:27:22.039 --> 00:27:23.460
 my Father's voice

00:27:23.460 --> 00:27:24.059
 that you are

00:27:24.059 --> 00:27:25.000
 the beloved Son

00:27:25.000 --> 00:27:25.940
 and with you

00:27:25.940 --> 00:27:26.759
 I'm well pleased.

00:27:26.879 --> 00:27:28.299
 That is who I am.

00:27:28.339 --> 00:27:29.220
 And Jesus heard

00:27:29.220 --> 00:27:30.279
 that voice

00:27:30.279 --> 00:27:31.599
 and He clung to those words

00:27:31.599 --> 00:27:33.339
 for the rest of His life.

00:27:34.119 --> 00:27:35.240
 And that was so critical

00:27:35.240 --> 00:27:36.659
 because what was happening?

00:27:36.799 --> 00:27:38.099
 People were praising Jesus

00:27:38.099 --> 00:27:39.059
 in one minute

00:27:39.059 --> 00:27:41.000
 and they were rejecting Him

00:27:41.000 --> 00:27:41.480
 the next minute.

00:27:41.579 --> 00:27:42.079
 They were saying

00:27:42.079 --> 00:27:43.980
 Hosanna on Palm Sunday

00:27:43.980 --> 00:27:44.919
 and they were saying

00:27:44.919 --> 00:27:45.919
 crucify Him

00:27:45.919 --> 00:27:47.039
 on Good Friday.

00:27:48.200 --> 00:27:48.679
 But you see,

00:27:48.779 --> 00:27:49.119
 Jesus,

00:27:49.339 --> 00:27:50.079
 by the power

00:27:50.079 --> 00:27:51.139
 of the Holy Spirit

00:27:51.139 --> 00:27:52.240
 that came on Him,

00:27:53.240 --> 00:27:54.139
 He held on

00:27:54.139 --> 00:27:54.899
 to the truth

00:27:54.899 --> 00:27:56.980
 even in the darkness,

00:27:57.159 --> 00:27:58.039
 even in the loneliness

00:27:58.039 --> 00:27:59.399
 that I am

00:27:59.399 --> 00:28:01.220
 the beloved of God.

00:28:01.220 --> 00:28:03.160
 even as the world

00:28:03.160 --> 00:28:04.319
 is praising me

00:28:04.319 --> 00:28:06.420
 or spitting on me,

00:28:07.440 --> 00:28:09.160
 I am the beloved of God.

00:28:10.220 --> 00:28:10.839
 And you see,

00:28:10.900 --> 00:28:12.900
 the Spirit-empowered life,

00:28:13.799 --> 00:28:15.620
 it's a life of listening.

00:28:16.620 --> 00:28:16.720
 Right?

00:28:16.799 --> 00:28:18.819
 Jesus began every day

00:28:18.819 --> 00:28:19.720
 by the power

00:28:19.720 --> 00:28:20.440
 of the Holy Spirit

00:28:20.440 --> 00:28:21.700
 listening to God.

00:28:21.740 --> 00:28:22.660
 He started every day

00:28:22.660 --> 00:28:23.319
 in prayer

00:28:23.319 --> 00:28:25.180
 and He would go

00:28:25.180 --> 00:28:26.259
 and by the Holy Spirit

00:28:26.259 --> 00:28:26.880
 He would listen

00:28:26.880 --> 00:28:28.400
 to the Father's word.

00:28:29.400 --> 00:28:30.519
 He would listen out

00:28:30.519 --> 00:28:31.400
 for the Father's wisdom

00:28:32.120 --> 00:28:33.200
 and the Father's will

00:28:33.200 --> 00:28:34.340
 and the Father's ways.

00:28:35.540 --> 00:28:36.820
 And if you've ever tried

00:28:36.820 --> 00:28:38.080
 to start your day like that,

00:28:38.160 --> 00:28:39.080
 you know it requires

00:28:39.080 --> 00:28:39.960
 some discipline.

00:28:40.100 --> 00:28:41.240
 It requires some effort

00:28:41.240 --> 00:28:43.060
 to keep open

00:28:43.060 --> 00:28:44.000
 and empty space

00:28:44.000 --> 00:28:44.280
 and say,

00:28:44.380 --> 00:28:46.080
 I'm not gonna check this

00:28:46.080 --> 00:28:47.360
 and I'm not gonna go there.

00:28:47.420 --> 00:28:48.120
 I'm gonna wait

00:28:48.120 --> 00:28:49.000
 in this place

00:28:49.000 --> 00:28:51.200
 and I'm just gonna listen out

00:28:51.200 --> 00:28:53.300
 for the voice of God

00:28:53.300 --> 00:28:54.200
 speaking to me

00:28:54.200 --> 00:28:55.280
 by the Holy Spirit

00:28:55.280 --> 00:28:56.140
 to tell me

00:28:56.140 --> 00:28:57.400
 who I truly am.

00:28:57.400 --> 00:28:59.200
 And I just wanna invite you

00:28:59.200 --> 00:29:00.340
 in these first mornings

00:29:00.340 --> 00:29:02.220
 of 2023

00:29:02.220 --> 00:29:03.640
 to begin your day

00:29:03.640 --> 00:29:04.860
 the way that Jesus

00:29:04.860 --> 00:29:05.800
 began His day

00:29:05.800 --> 00:29:06.600
 listening

00:29:06.600 --> 00:29:08.380
 by the power

00:29:08.380 --> 00:29:09.240
 of the Holy Spirit.

00:29:10.600 --> 00:29:12.100
 But the Spirit-empowered life

00:29:12.100 --> 00:29:13.420
 is not only one

00:29:13.420 --> 00:29:13.920
 of listening,

00:29:14.060 --> 00:29:15.300
 it's also one of serving.

00:29:16.600 --> 00:29:16.759
 Right?

00:29:16.840 --> 00:29:17.519
 John said,

00:29:18.120 --> 00:29:19.300
 this person is gonna come

00:29:19.300 --> 00:29:20.920
 whose sandals

00:29:20.920 --> 00:29:22.160
 I am not even worthy

00:29:22.160 --> 00:29:23.220
 to carry.

00:29:23.220 --> 00:29:25.220
 Again,

00:29:25.860 --> 00:29:26.360
 that's an ancient

00:29:26.360 --> 00:29:27.140
 Near Eastern way

00:29:27.140 --> 00:29:27.680
 of saying

00:29:27.680 --> 00:29:30.100
 I'm not worthy

00:29:30.100 --> 00:29:31.500
 to kiss the ground

00:29:31.500 --> 00:29:32.539
 that He walks on.

00:29:32.620 --> 00:29:33.319
 I'm not worthy

00:29:33.319 --> 00:29:34.519
 to gather up the crumbs

00:29:34.519 --> 00:29:35.700
 from under His table

00:29:35.700 --> 00:29:37.279
 because He's the King.

00:29:37.640 --> 00:29:37.799
 Right?

00:29:37.839 --> 00:29:39.039
 I'm just the little subject.

00:29:39.299 --> 00:29:40.559
 He's the Master

00:29:40.559 --> 00:29:42.319
 and I'm the servant.

00:29:42.400 --> 00:29:43.160
 He's the sovereign

00:29:43.160 --> 00:29:44.640
 and I'm here

00:29:44.640 --> 00:29:46.079
 to do His bidding.

00:29:46.079 --> 00:29:48.039
 And that, I think,

00:29:48.059 --> 00:29:48.740
 is the attitude

00:29:48.740 --> 00:29:51.019
 of people who've received

00:29:51.019 --> 00:29:52.240
 the Holy Spirit.

00:29:52.500 --> 00:29:54.059
 They begin their day

00:29:54.059 --> 00:29:55.779
 and they say,

00:29:55.980 --> 00:29:56.220
 you know,

00:29:56.339 --> 00:29:57.319
 I'm not my own

00:29:57.319 --> 00:29:59.279
 but I've been bought

00:29:59.279 --> 00:30:00.039
 with a price.

00:30:00.139 --> 00:30:00.639
 So Lord,

00:30:01.059 --> 00:30:01.960
 would You give me

00:30:01.960 --> 00:30:03.199
 the great privilege

00:30:03.199 --> 00:30:04.639
 and the great responsibility

00:30:04.639 --> 00:30:06.779
 of carrying

00:30:06.779 --> 00:30:07.879
 Your sandals today?

00:30:08.539 --> 00:30:08.779
 I mean,

00:30:08.819 --> 00:30:10.259
 I know I'm not worthy

00:30:10.259 --> 00:30:11.279
 to even be

00:30:11.279 --> 00:30:12.259
 Your slave

00:30:12.259 --> 00:30:13.740
 but how can I serve

00:30:13.740 --> 00:30:14.659
 You today?

00:30:14.660 --> 00:30:16.120
 How can I serve Your people?

00:30:16.980 --> 00:30:17.880
 How can I build up

00:30:17.880 --> 00:30:18.360
 Your church?

00:30:18.460 --> 00:30:19.480
 How can I carry out

00:30:19.480 --> 00:30:20.440
 Your purposes?

00:30:20.600 --> 00:30:21.580
 You know that somebody

00:30:21.580 --> 00:30:23.080
 has the Holy Spirit

00:30:23.080 --> 00:30:24.120
 of God coming down

00:30:24.120 --> 00:30:24.800
 upon them

00:30:24.800 --> 00:30:25.640
 when they have

00:30:25.640 --> 00:30:26.840
 this sort of mentality

00:30:26.840 --> 00:30:29.019
 that I'm not even worthy

00:30:29.019 --> 00:30:30.640
 to carry Your sandals

00:30:30.640 --> 00:30:31.480
 but I want to.

00:30:33.620 --> 00:30:34.400
 And finally,

00:30:34.519 --> 00:30:35.620
 the Spirit-empowered life

00:30:35.620 --> 00:30:36.320
 is not just one

00:30:36.320 --> 00:30:37.740
 of listening to God.

00:30:37.840 --> 00:30:38.460
 It's not just one

00:30:38.460 --> 00:30:39.060
 of serving

00:30:39.060 --> 00:30:40.900
 as a slave of Christ

00:30:40.900 --> 00:30:42.120
 but finally,

00:30:42.240 --> 00:30:43.120
 it's one of gathering.

00:30:44.400 --> 00:30:44.540
 Right?

00:30:44.539 --> 00:30:45.740
 John says of Jesus,

00:30:45.879 --> 00:30:46.720
 His winnowing fork

00:30:46.720 --> 00:30:47.379
 is in His hand

00:30:47.379 --> 00:30:48.180
 and He will clear

00:30:48.180 --> 00:30:49.680
 His threshing floor

00:30:49.680 --> 00:30:50.879
 gathering His wheat

00:30:50.879 --> 00:30:51.619
 into the barn.

00:30:51.740 --> 00:30:52.200
 And that's,

00:30:52.579 --> 00:30:53.879
 if that's Jesus' mission

00:30:53.879 --> 00:30:55.500
 is to gather

00:30:55.500 --> 00:30:56.500
 more and more people

00:30:56.500 --> 00:30:57.240
 into the barn,

00:30:57.359 --> 00:30:58.180
 more and more people

00:30:58.180 --> 00:30:59.440
 into the Father's kingdom

00:30:59.440 --> 00:31:01.200
 so that they can know

00:31:01.200 --> 00:31:02.359
 this earth-shattering,

00:31:02.539 --> 00:31:04.000
 life-changing good news

00:31:04.000 --> 00:31:04.700
 that we've been talking

00:31:04.700 --> 00:31:05.319
 about today,

00:31:05.980 --> 00:31:07.399
 then the question for us is

00:31:07.399 --> 00:31:09.000
 who are we gathering?

00:31:10.639 --> 00:31:12.039
 Who's the one person

00:31:12.039 --> 00:31:14.200
 that God's put in your life

00:31:14.200 --> 00:31:15.140
 that needs to hear

00:31:15.140 --> 00:31:15.620
 and know

00:31:15.620 --> 00:31:16.440
 and experience

00:31:16.440 --> 00:31:18.680
 these deep truths

00:31:18.680 --> 00:31:19.220
 of God?

00:31:20.380 --> 00:31:21.180
 My prayer

00:31:21.180 --> 00:31:21.779
 and my hope

00:31:21.779 --> 00:31:22.360
 in 2023

00:31:22.360 --> 00:31:23.420
 is that Jesus,

00:31:24.640 --> 00:31:25.340
 by the power

00:31:25.340 --> 00:31:26.080
 of the Holy Spirit,

00:31:26.200 --> 00:31:26.860
 would be gathering

00:31:26.860 --> 00:31:28.200
 more and more

00:31:28.200 --> 00:31:28.920
 and more people

00:31:28.920 --> 00:31:30.019
 into the Father's kingdom

00:31:30.019 --> 00:31:31.180
 and that He would gather

00:31:31.180 --> 00:31:33.039
 people through us,

00:31:33.700 --> 00:31:33.840
 right,

00:31:33.920 --> 00:31:34.759
 through our presence,

00:31:34.900 --> 00:31:35.700
 through our love,

00:31:35.819 --> 00:31:37.420
 through our invitations,

00:31:38.620 --> 00:31:39.319
 through our humble

00:31:39.319 --> 00:31:40.440
 and bold witness

00:31:40.440 --> 00:31:42.779
 to the great baptism

00:31:42.779 --> 00:31:43.440
 of the Son,

00:31:44.240 --> 00:31:45.460
 the great love

00:31:45.460 --> 00:31:46.080
 of the Father,

00:31:46.740 --> 00:31:48.340
 and the great power

00:31:48.340 --> 00:31:49.259
 of the Holy Spirit.

00:31:50.360 --> 00:31:51.320
 May it be so

00:31:51.320 --> 00:31:52.460
 among us.

00:31:53.100 --> 00:31:53.980
 In Jesus' name,

00:31:54.320 --> 00:31:54.539
 Amen.

00:31:54.539 --> 00:31:54.660
 Amen.

00:31:54.660 --> 00:31:55.660
 Amen.