WEBVTT

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 We can turn back to our reading in Acts chapter 17. We're looking at this section from verse 16 down to the end of the chapter where we find Paul in Athens.

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 And we can read again at verse 22.

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 So Paul, standing in the midst of the Areopagus, said,

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 Men of Athens, I perceive that in every way you are very religious.

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 For as I passed along and observed the objects of your worship, I found also an altar with this inscription to the unknown God.

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 What therefore you worship as unknown, this I proclaim to you.

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 I believe in God is a statement that many people can make.

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 And if you're a Christian, it's the obvious statement that comes to you.

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 I believe in God. It's a no-brainer because that's the God that we read of in the scripture.

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 But perhaps if you're talking to other people, you might say to someone around you,

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 Well, I believe in God.

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 And you maybe assume that they know the God that you are talking about as well.

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 But do they?

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 Well, if you go back to this book of Acts, chapter 17, and you find Paul here as he has come into the city of Athens.

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 And this is part of one of his missionary journeys as he's going around with Timothy and Silas as well.

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 He's here waiting for them to join him.

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 And as he's in Athens, you maybe would think that I believe in God was a common phrase that he would hear there as well.

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 And it was.

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 I believe in God.

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 And in the discussions that he would have with many people he met, that would be something that they would talk about.

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 I believe in God.

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 But it would be followed maybe by another question or another statement.

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 Which one?

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 Or which ones?

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 Paul here has come to the city of Athens.

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 And as he's there, as he's waiting to be joined by others, he's looking around this city.

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 And he's fascinated by this city.

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 And he's taking time to see what's going on in this place and among the people of this place.

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 And it leaves him in many ways troubled and concerned about what he's seeing.

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 If you ever go traveling to different places, if you go to maybe cities or towns, how do you go about finding out about that place?

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 Do you maybe do research before you go?

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 You can look in your guidebooks.

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 You can look online and try and find out what kind of place you are going to.

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 You could maybe ask others.

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 Maybe you know people who have been there before you.

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 So you ask them maybe questions.

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 What kind of place is it?

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 And you get very varied answers depending on these people's experience.

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 But one of the best ways to find out about a place is if you go there to ask the people who live there.

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 To speak to them.

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 To see what kind of place they would say it is.

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 And that's what you see what Paul was doing here as he arrived in Athens.

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 You see it in verse 16 to 18.

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 Now while Paul was waiting for them at Athens, his spirit was provoked within him as he saw that the city was full of idols.

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 And then it goes on.

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 So he reasoned in the synagogue with the Jews and the devout persons and in the marketplace every day with those who happened to be there.

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 So he was in among the people.

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 He was meeting them in all of these different places.

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 The important places in this city.

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 And as Paul did this, he saw for himself, he heard for himself that Athens was a place of worship.

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 But what kind of worship?

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 As he spoke to the people, he realized that they were a people who were a people of worship.

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 But it wasn't just I believe in God that they would say.

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 But what kind of God did they believe in?

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 He met them in the synagogues.

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 He met them in the marketplace.

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 Now the marketplace was not just a place to go and buy things.

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 It was a place where people gathered to share ideas.

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 And that's what he was doing with them.

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 And so what kind of place, what kind of people did Paul find?

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 Well he found in Athens it wasn't a place of atheism.

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 A place that didn't believe in God at all.

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 It was quite the opposite.

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 There was probably more gods in Athens at this time than there was people.

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 They had a God for everything.

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 And everywhere that Paul looked, he found on every street corner, on every place that he looked,

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 a God of some form or other.

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 An idol or an altar or something that the people worshipped.

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 And you see that he even saw, as it says in verse 23,

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 an altar with the inscription,

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 To the unknown God.

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 So it's like everything was being covered.

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 Nothing was going to be left to chance.

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 They would have a God to believe in for every circumstance.

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 And even for the unknown,

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 they had a God who they would believe in just in case.

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 That's what Paul found in Athens.

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 It was a place of many gods.

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 You wonder today if Paul was to visit Stornoway.

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 What would he find here?

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 How would he look around this town?

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 What would he see?

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 What would he perceive from the people here?

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 What kind of place is it?

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 Well, in some ways he would probably say the very same thing.

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 I perceive that in every way you are very religious.

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 Because there are so many indications that this is a place of religion.

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 A place of belief in some form.

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 But what kind of people does he find?

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 What kind of worship does he find?

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 Well, we are thankful today that he would find places where people come to worship the living God.

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 The God of the scriptures.

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 The God that Paul himself believed in and brought to the people of Athens.

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 He would find that.

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 But he would find a whole variety as well.

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 If you look around today, you will find people in this town, in our islands,

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 who will say that they are atheists.

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 They would say they believe in many different things and believe in nothing.

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 Not everybody here believes in the God of the Bible.

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 And so you would find too that just like Athens, the town of Stornoway, the islands that we live in,

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 are a place of variety, a place of mixture, of various kinds of understandings and beliefs.

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 We maybe know more so people who are on the same page as us in terms of believing in God.

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 And we think that when we speak to people and we say, I believe in God, that we are speaking about the same thing.

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 But what Paul found that there was those who had their idols, their altars, their various gods.

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 Do you find that when you speak to people around you?

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 When you tell them, I go to church, I believe in God.

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 What kind of response do you get back?

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 There probably was a time when we would say, I go to church too.

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 I believe in God too.

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 But there's a whole variety now around us of people and understandings and beliefs.

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 But what Paul does here is that as he comes alongside them, he draws them to see where the true worship is found.

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 That is found in God who made heaven and earth and who gave his son, Jesus Christ,

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 who came to die for our sins but who rose again.

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 And you see that in verse 18, what he was preaching at the end of verse 18, he was preaching Jesus and the resurrection.

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 And this provoked a mixed response.

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 G.K. Chesterton once said, and this is what we find in our own day and age as well.

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 When men choose not to believe in God, they do not thereafter believe in nothing.

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 They then become capable of believing in anything.

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 So it's not just a case of, I don't believe in God, therefore I believe nothing.

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 But people become open to believe anything.

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 And that's the kind of city Athens was when Paul came in.

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 A place where people had pushed God away and would believe in anything.

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 And we're interested to hear something new all the time, as it says at the end of verse 21.

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 That's the kind of world we live in today as well.

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 People like to hear new things, like to hear new teachings.

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 And that means that it's a day of opportunity as well, just as it was for Paul to present the gospel, the good news of Jesus Christ.

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 And for ourselves today, it's the chance to ask, well, who do I worship?

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 Who do I worship today?

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 If I say I believe in God, what kind of God do I believe in?

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 Who is he?

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 And what has he done for us?

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 Well, Paul was confident in the God who had saved him.

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 Who he had come to believe in.

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 And that's the God that he presents to them.

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 And the first thing we see here is Paul speaks to them of the unknown and the known.

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 You see that in how he presents to them that he found that they were a people who were very religious.

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 And in verse 23,

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 The unknown he is showing can be known.

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 Unknown in the person of Jesus.

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 Athens was a growing town in Paul's day.

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 It's probably about 20,000 people or thereabouts in the days of Paul.

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 And it was a place that was very cultural.

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 It was a place that had a lot of culture, a place of thinking.

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 You see that just in the few verses that we've read here.

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 The marketplace, the synagogue, the thinking, the teaching that was going on.

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 There was a lot of it.

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 And as with many of us who would go and visit a new place,

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 we want to find a place to go and worship.

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 If we're there on a Lord's day, we want to go and worship.

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 So it was with Paul.

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 He wanted to go and see what kind of worship, what kind of place Athens was.

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 And he found there a synagogue.

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 And he found, too, the marketplace.

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 In verse 17,

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 He reasoned in the synagogue with the Jews and the devout persons

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 and in the marketplace every day with those who happened to be there.

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 There was Jews he was meeting with.

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 There was philosophers he was meeting with.

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 He was meeting with all kinds of people.

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 And whoever he was meeting with, he was talking to them,

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 reasoning with them,

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 teaching them about the God that he believed in.

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 And look at how he does it.

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 He doesn't start by telling them where they are wrong.

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 He starts by presenting it in a very positive way.

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 In verse 22,

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 Men of Athens, I perceive that in every way you are very religious.

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 He starts in a very positive way.

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 So as he's preaching to them,

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 he's revealing to them almost the kind of things that they have in common.

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 The same way as he does, as he's writing in the book of Romans chapter 1,

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 he presents things in a positive way,

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 that we are surrounded by evidence for God.

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 That we are surrounded by a people who are worshipping,

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 a people who are religious.

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 It's just what kind of religion we have.

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 And you notice he doesn't try and prove to them the existence of God.

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 Because he can tell already that there are people who know God in some form or other,

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 because there are people of worship.

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 But what he does is he talks to them about God that he knows.

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 For this God that you worship as unknown,

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 I proclaim to you.

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 And this is the God that they are to look to.

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 This is the God that we are to look to as well.

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 And what Paul is getting at here is that

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 in the heart of every one of us is this desire to worship something.

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 To worship something.

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 That's why there are so many idols and altars in Athens.

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 As it were, in all the places that Paul would travel to on these missionary journeys,

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 there is a desire in every one of us to worship something.

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 It's just the question is, who or what are we worshipping?

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 You know, in Edinburgh, there's a group that meets on the first Sunday of every month.

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 They meet at 11.30am.

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 They meet for about an hour.

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 They sing songs together.

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 They hear inspiring talks.

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 They reflect on life.

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 They share with others who have come along.

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 They eat together.

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 They say, it's free for all to come.

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 We are family friendly and we welcome all.

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 What does that sound to you like?

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 It sounds like a church service, doesn't it?

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 An hour of singing, hearing a talk,

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 reflecting on life, meeting others.

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 It sounds like church.

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 And it is church to the people who go to it.

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 It's just a very different church to what we are.

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 You see, it's a part of what they call Sunday Assembly.

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 And this is a group that formed back in London in 2013 as an atheist church.

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 And the thinking behind it was that they were looking at churches as they met and seeing there's so many good things about church.

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 But we want to leave God out.

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 We want to leave Jesus out of it.

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 And it's fascinating to think about how there's this desire to meet, to hear, to sing, to be together, to contemplate life.

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 A desire to worship, but without God.

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 Now there's eight different countries that have these kinds of meetings.

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 They're established.

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 But think about it.

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 Would you be happy with that today?

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 Coming here to just sing any kind of song.

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 To hear any kind of message.

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 And to meet together.

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 And to have an interest in one another.

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 But without God.

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 Without the scripture.

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 Without any word of Jesus Christ.

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 It would make us go away without anything changing.

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 No difference.

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 It might be good just to meet together.

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 But we're missing the very point of life and worship.

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 And that's what Paul is getting at here as he says to them.

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 You have this inscription, this altar, to an unknown God.

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 What therefore you worship as unknown, this I proclaim to you because this is what you need.

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 And this is what we need.

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 Do you come here today just to meet with others?

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 Do you come here today because you love singing?

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 Do you come here today because there's an interest to see who's here or what's going on?

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 Or do you come here to hear about the living God and Jesus Christ and what he has done?

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 Who are you worshiping today?

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 That's what Paul was getting at here.

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 Who is it that you are worshiping?

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 An unknown God or one who can be known?

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 And that's the second thing we see.

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 He goes on to show, well, what's the difference?

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 What a difference there is between the unknown and the known God that Paul has to tell them of.

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 The Sunday assemblies were probably a bit like the church in Athens in Paul's day.

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 It was all about their own ideas and thinkings and inspiration.

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 And yet missing the one who was able to give life to the full, Jesus Christ.

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 They were looking for life, looking for meaning, but missing where it was found in Paul's day, as are many in our day as well.

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 You know, you think if only the Sunday assemblies in Edinburgh or wherever would read the Gospel of John.

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 And there find the meaning of life.

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 That Jesus says in John 5 verse 39,

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 You search the Scriptures because you think that in them you have eternal life.

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 And it is they that bear witness about me, yet you refuse to come to me, that you may have life.

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 You are looking for meaning.

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 You are looking for life.

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 And maybe at times they read, quite possibly like the book of Ecclesiastes,

00:18:24.599 --> 00:18:27.959
 that speaks about vanity, vanity, all is vanity.

00:18:27.960 --> 00:18:29.900
 You hear it at funerals so often.

00:18:30.779 --> 00:18:32.180
 Maybe they do read that.

00:18:34.539 --> 00:18:40.180
 But they do miss the very point, the Scriptures that bear witness about me, as Jesus says.

00:18:41.019 --> 00:18:44.480
 And you refuse to come to me, that you may have life.

00:18:45.680 --> 00:18:49.140
 There is the difference between the known and the unknown.

00:18:49.640 --> 00:18:53.700
 The unknown gives no life, no hope.

00:18:54.819 --> 00:18:56.779
 But Jesus gives that hope.

00:18:56.779 --> 00:18:59.059
 Jesus gives that life.

00:18:59.160 --> 00:19:04.680
 And that is the Jesus that Paul is making known to the people here.

00:19:04.940 --> 00:19:06.700
 Let's go back to verse 18.

00:19:07.220 --> 00:19:10.099
 Because he was preaching Jesus and the resurrection.

00:19:11.500 --> 00:19:12.759
 This was the difference.

00:19:12.859 --> 00:19:15.519
 He was preaching the one who gives life.

00:19:15.980 --> 00:19:18.480
 Again, you go to John 10 verse 10.

00:19:18.480 --> 00:19:21.420
 And the thief comes only to steal and kill and destroy.

00:19:21.420 --> 00:19:25.779
 I came that you may have life and you may have it abundantly.

00:19:26.960 --> 00:19:33.080
 They don't have it because they're not listening to the Scriptures that bear witness about him.

00:19:33.860 --> 00:19:35.019
 Is that you today?

00:19:36.100 --> 00:19:38.340
 You are searching the Scriptures.

00:19:38.539 --> 00:19:39.019
 You are looking.

00:19:39.200 --> 00:19:41.000
 You are hearing the Scriptures.

00:19:41.420 --> 00:19:43.640
 They bear witness about Jesus.

00:19:43.640 --> 00:19:48.220
 But you refuse to come to him that you may have life.

00:19:49.880 --> 00:19:53.740
 There is a difference between worshipping the known and the unknown.

00:19:53.740 --> 00:19:55.580
 Verse 25 here.

00:19:55.579 --> 00:20:07.339
 It talks about the idol served by humans' hands as though he needed anything since he himself gives to all mankind life and breath and everything.

00:20:08.439 --> 00:20:10.579
 This is what the Lord gives to us.

00:20:10.699 --> 00:20:14.079
 Life and breath and everything.

00:20:14.079 --> 00:20:26.259
 What a difference there is between gods that are made by the hands of man and the God who made man and gives breath to man and to all creation.

00:20:27.199 --> 00:20:30.519
 There are many things that can make us look for a God.

00:20:32.000 --> 00:20:35.759
 Many things that appeal to people in this world that speak to us.

00:20:36.399 --> 00:20:36.819
 Nature.

00:20:36.819 --> 00:20:40.079
 A beautiful sunrise or sunset.

00:20:40.259 --> 00:20:41.819
 The starry sky at night.

00:20:41.819 --> 00:20:43.559
 Oceans and lands.

00:20:43.740 --> 00:20:46.179
 And just survey the creation around you.

00:20:46.299 --> 00:20:48.779
 And for many people it makes them think,

00:20:49.159 --> 00:20:49.799
 Ah God.

00:20:51.200 --> 00:20:53.799
 That's what Paul is sharing to them here.

00:20:53.899 --> 00:20:55.700
 The God in verse 24.

00:20:55.839 --> 00:21:00.319
 The God who made the world and everything in it being Lord of heaven and earth.

00:21:01.359 --> 00:21:03.299
 He is sharing this with them.

00:21:04.099 --> 00:21:07.839
 And you think of time, days and weeks and months and years.

00:21:07.839 --> 00:21:10.000
 They make us think of Ah God.

00:21:11.819 --> 00:21:17.000
 And again, that's the God that Paul makes clear to them here.

00:21:17.000 --> 00:21:29.180
 That he, in verse 26, he made man, he made man from one, he made from one man every nation of mankind to live on all the face of the earth.

00:21:29.420 --> 00:21:33.039
 Having determined allotted periods and the boundaries of their dwelling.

00:21:33.160 --> 00:21:38.440
 So their land, their place, their times was all appointed by God.

00:21:38.440 --> 00:21:42.640
 And even ourselves can make us think, well, there's got to be a God.

00:21:43.640 --> 00:21:49.400
 Our bodies, our minds, our experiences, all of these things make us look for our God.

00:21:49.779 --> 00:21:52.640
 It's the same in Paul's day in Athens as it is in ours.

00:21:52.640 --> 00:22:01.320
 What Paul talks about to the church in Athens here is these things that they are experiencing day by day.

00:22:01.840 --> 00:22:06.520
 But he points them to what fulfills all of these things.

00:22:07.080 --> 00:22:08.640
 The missing link.

00:22:09.820 --> 00:22:13.500
 And that is Jesus and the resurrection.

00:22:13.500 --> 00:22:17.900
 Because that is what makes all the difference.

00:22:18.019 --> 00:22:20.720
 You see it in verse 30 and 31.

00:22:21.500 --> 00:22:27.319
 The difference is an attitude, a day, an appointed man, and a time all connected.

00:22:28.140 --> 00:22:34.000
 The times of ignorance God overlooked, but now he commands that all people everywhere repent.

00:22:34.000 --> 00:22:41.759
 Because he has fixed a day on which he will judge the world in righteousness by a man whom he has appointed.

00:22:42.519 --> 00:22:47.140
 And this he has given assurance to all by raising him from the dead.

00:22:47.200 --> 00:22:50.240
 He is telling them of Jesus and the resurrection.

00:22:50.980 --> 00:22:53.059
 Just like in verse 18.

00:22:53.819 --> 00:22:58.819
 Jesus and the resurrection from the dead is what makes all the difference.

00:23:00.640 --> 00:23:03.660
 Is this who you are worshipping today?

00:23:04.000 --> 00:23:06.799
 Is this your Christ?

00:23:06.960 --> 00:23:08.779
 Is this your Savior?

00:23:10.460 --> 00:23:12.019
 The one who is judge?

00:23:12.740 --> 00:23:14.539
 Who will judge in righteousness?

00:23:14.779 --> 00:23:20.099
 The one who we are called by people everywhere to repent and believe in.

00:23:20.440 --> 00:23:22.700
 Before that judgment comes.

00:23:23.740 --> 00:23:26.819
 Because he has raised him from the dead.

00:23:27.819 --> 00:23:29.539
 Is this who you worship?

00:23:30.480 --> 00:23:32.660
 The known or the unknown?

00:23:32.660 --> 00:23:34.400
 Is it your own ideas?

00:23:34.400 --> 00:23:36.060
 Is it your own way of thinking?

00:23:36.279 --> 00:23:38.040
 The ideas of others around you?

00:23:38.540 --> 00:23:45.800
 Or is it the word of God that you are putting your trust in that tells us of this wonderful Savior?

00:23:46.680 --> 00:23:51.140
 There's a great difference between the unknown and the known.

00:23:51.860 --> 00:23:55.060
 It is only through Jesus that we can be saved.

00:23:55.059 --> 00:24:01.759
 And the final thing we hear then is that this calls for a response.

00:24:02.759 --> 00:24:05.379
 This calls for a response.

00:24:05.480 --> 00:24:09.039
 We see this in verse 32 to verse 34.

00:24:09.039 --> 00:24:11.180
 If I was to ask you today.

00:24:11.859 --> 00:24:14.079
 Why do you believe in God?

00:24:15.279 --> 00:24:16.399
 What's your answer?

00:24:17.159 --> 00:24:19.740
 Why do I believe in God?

00:24:20.379 --> 00:24:24.420
 Or if someone who you meet in the street or at work says to you.

00:24:24.500 --> 00:24:26.359
 Why do you believe in God?

00:24:26.359 --> 00:24:29.279
 What is your answer?

00:24:30.779 --> 00:24:36.699
 Well you could say because there's evidence that demands a response.

00:24:37.839 --> 00:24:39.299
 The word of God.

00:24:40.039 --> 00:24:40.599
 History.

00:24:41.339 --> 00:24:41.939
 Creation.

00:24:42.500 --> 00:24:43.119
 Providence.

00:24:43.679 --> 00:24:47.159
 All of these things speak to us of a God.

00:24:48.179 --> 00:24:49.879
 Why do you believe in God?

00:24:49.880 --> 00:24:54.000
 You could talk about creative.

00:24:54.340 --> 00:24:54.980
 The creation.

00:24:55.160 --> 00:24:56.140
 You could talk about time.

00:24:56.280 --> 00:24:57.300
 You could talk about yourself.

00:24:57.480 --> 00:24:58.640
 All of these things.

00:24:59.400 --> 00:25:01.840
 And these are things that certainly spoke to me.

00:25:02.020 --> 00:25:04.340
 Creation often spoke to me.

00:25:05.200 --> 00:25:08.020
 Time spoke to me of an urgency.

00:25:08.160 --> 00:25:09.800
 I need because time was passing.

00:25:10.020 --> 00:25:11.600
 People were passing.

00:25:12.040 --> 00:25:13.860
 From time to eternity.

00:25:14.780 --> 00:25:17.040
 My own body speaks to me.

00:25:17.160 --> 00:25:18.120
 That there is something.

00:25:18.660 --> 00:25:19.480
 We are created.

00:25:19.480 --> 00:25:20.720
 There must be a reason.

00:25:20.900 --> 00:25:22.079
 Why can I think?

00:25:22.500 --> 00:25:23.360
 Why am I living?

00:25:23.759 --> 00:25:24.700
 What is the purpose?

00:25:24.860 --> 00:25:27.839
 There's all of these things that speak to us.

00:25:28.000 --> 00:25:29.640
 Why do I believe in God?

00:25:29.700 --> 00:25:31.460
 Because of all of these things.

00:25:31.539 --> 00:25:32.279
 But there's more.

00:25:34.140 --> 00:25:35.460
 Because of a Savior.

00:25:36.940 --> 00:25:39.299
 A God who has remembered us.

00:25:39.980 --> 00:25:41.799
 Through his steadfast love.

00:25:42.559 --> 00:25:45.039
 And given his son Jesus Christ.

00:25:45.860 --> 00:25:47.759
 Who died for our sin.

00:25:47.759 --> 00:25:50.859
 And because of the Holy Spirit.

00:25:50.859 --> 00:25:53.119
 Who draws us to himself.

00:25:53.680 --> 00:25:55.460
 Because apart from him.

00:25:55.579 --> 00:25:56.859
 I could do nothing.

00:25:56.980 --> 00:25:57.879
 I was lost.

00:25:58.680 --> 00:26:00.180
 But by his grace.

00:26:00.180 --> 00:26:02.640
 He draws me to himself.

00:26:04.099 --> 00:26:06.279
 Why do I believe in God?

00:26:07.140 --> 00:26:08.900
 Because apart from him.

00:26:09.140 --> 00:26:10.440
 I am lost.

00:26:10.440 --> 00:26:14.660
 But you see the response of others.

00:26:15.200 --> 00:26:16.680
 And there's three responses.

00:26:17.799 --> 00:26:19.059
 Some mocked.

00:26:19.120 --> 00:26:21.180
 It says in verse 32.

00:26:22.580 --> 00:26:24.940
 Now when they heard of the resurrection of the dead.

00:26:25.080 --> 00:26:26.799
 Some mocked.

00:26:27.799 --> 00:26:28.660
 They ridiculed.

00:26:28.720 --> 00:26:30.640
 Because they thought they had all the answers.

00:26:30.820 --> 00:26:33.240
 They thought they knew it all.

00:26:33.460 --> 00:26:34.500
 They were the philosophers.

00:26:34.779 --> 00:26:36.160
 They were the educated ones.

00:26:36.160 --> 00:26:37.900
 They had all the answers.

00:26:38.100 --> 00:26:39.600
 The resurrection was rubbish.

00:26:41.180 --> 00:26:42.480
 So they mocked.

00:26:43.700 --> 00:26:45.080
 And we see it all the time.

00:26:45.160 --> 00:26:47.759
 All you need to do is open your eyes and your ears around you.

00:26:47.860 --> 00:26:48.500
 Even here.

00:26:48.980 --> 00:26:50.440
 There are those who will mock.

00:26:50.860 --> 00:26:53.259
 Everything that the word of God says.

00:26:54.380 --> 00:26:57.460
 Do not be found among those who mock.

00:26:57.460 --> 00:27:01.220
 There were those who said.

00:27:01.720 --> 00:27:03.460
 They would hear again.

00:27:04.559 --> 00:27:06.700
 We will hear about this again.

00:27:06.819 --> 00:27:08.180
 You see that in verse 32.

00:27:08.319 --> 00:27:10.980
 We will hear you again about this.

00:27:12.000 --> 00:27:13.180
 They put them off.

00:27:13.900 --> 00:27:14.660
 Put them away.

00:27:15.380 --> 00:27:16.360
 They had questions.

00:27:16.480 --> 00:27:17.559
 They had things to ponder.

00:27:18.000 --> 00:27:20.019
 But the response was not today.

00:27:20.120 --> 00:27:21.279
 Maybe another time.

00:27:22.120 --> 00:27:25.400
 And again that is not the response to have.

00:27:25.400 --> 00:27:27.680
 But maybe it is your heart today to say.

00:27:28.320 --> 00:27:29.900
 I will leave it for now.

00:27:31.000 --> 00:27:33.200
 We say it again and again.

00:27:34.040 --> 00:27:35.180
 Do not leave it.

00:27:36.259 --> 00:27:37.560
 Do not leave it.

00:27:38.040 --> 00:27:40.259
 Because the gospel is urgent.

00:27:41.240 --> 00:27:43.060
 The gospel needs to be heard.

00:27:43.560 --> 00:27:45.080
 And believed today.

00:27:46.220 --> 00:27:49.259
 Because we do not know what tomorrow will bring.

00:27:50.180 --> 00:27:53.259
 But that is the wonder of the third response.

00:27:53.259 --> 00:27:56.259
 So Paul went from their midst.

00:27:56.460 --> 00:27:57.460
 But in verse 34.

00:27:57.579 --> 00:28:00.640
 But some men joined him and believed.

00:28:01.859 --> 00:28:05.940
 There were those who heard and received this word.

00:28:07.299 --> 00:28:11.920
 Because they knew that their gods were nothing.

00:28:12.500 --> 00:28:15.859
 Compared to the God and the Savior Jesus.

00:28:15.859 --> 00:28:18.539
 Who Paul presented to them.

00:28:18.539 --> 00:28:22.159
 The God who Paul proclaimed to them.

00:28:22.700 --> 00:28:24.659
 Is the God who gives life.

00:28:25.299 --> 00:28:26.839
 And life eternal.

00:28:27.359 --> 00:28:28.859
 Through Jesus Christ.

00:28:29.819 --> 00:28:31.920
 And that is the God you hear of today.

00:28:32.399 --> 00:28:34.119
 But is it the God you worship?

00:28:35.319 --> 00:28:36.839
 Micah in the Old Testament.

00:28:37.000 --> 00:28:38.539
 Micah 7 verse 18.

00:28:39.059 --> 00:28:39.799
 Says this.

00:28:39.879 --> 00:28:41.700
 Who is a God like you?

00:28:42.420 --> 00:28:45.319
 Pardoning iniquity and passing over transgression.

00:28:45.319 --> 00:28:47.700
 For the remnant of his inheritance.

00:28:48.319 --> 00:28:50.720
 He does not retain his anger forever.

00:28:50.720 --> 00:28:53.839
 Because he delights in steadfast love.

00:28:54.879 --> 00:28:58.039
 Who is a God like unto you?

00:28:58.200 --> 00:29:01.399
 There is none who compares to this God.

00:29:01.740 --> 00:29:03.759
 Who doesn't retain his anger forever.

00:29:03.879 --> 00:29:07.000
 Because he delights in steadfast love.

00:29:08.079 --> 00:29:09.859
 Is this the God you worship?

00:29:10.579 --> 00:29:12.539
 Is this the God you believe in?

00:29:12.539 --> 00:29:15.960
 There are many things you probably believe in life.

00:29:16.980 --> 00:29:19.559
 Do you believe in a place called New York.

00:29:19.639 --> 00:29:21.680
 In a country called America.

00:29:22.539 --> 00:29:23.839
 I'm sure you do.

00:29:24.619 --> 00:29:29.319
 Do you believe that the Titanic sank over a hundred years ago.

00:29:29.420 --> 00:29:30.539
 I'm sure you do.

00:29:31.079 --> 00:29:32.960
 Do you believe in the battle of Culloden.

00:29:33.299 --> 00:29:34.420
 That took place.

00:29:35.480 --> 00:29:36.879
 Again I'm sure you do.

00:29:37.000 --> 00:29:38.879
 Do you believe in the Vikings.

00:29:39.119 --> 00:29:40.240
 And the Roman Empire.

00:29:40.680 --> 00:29:41.980
 I'm sure you do.

00:29:41.980 --> 00:29:42.420
 Why?

00:29:42.620 --> 00:29:45.039
 Because you were taught about these things.

00:29:45.460 --> 00:29:49.000
 You've maybe experienced a place called New York.

00:29:49.079 --> 00:29:51.339
 Or a country called America.

00:29:51.339 --> 00:29:53.819
 You believe in it because there is evidence.

00:29:54.200 --> 00:29:56.079
 And you've been taught by authority.

00:29:57.200 --> 00:29:58.500
 Do you believe in God?

00:30:00.220 --> 00:30:01.819
 Do you believe in this God.

00:30:02.019 --> 00:30:04.440
 That the Bible presents to you today.

00:30:04.940 --> 00:30:06.980
 And the Son of God who is Jesus Christ.

00:30:06.980 --> 00:30:09.660
 Because there is no greater authority.

00:30:09.660 --> 00:30:12.580
 than the word of God before you today.

00:30:13.700 --> 00:30:16.600
 Do you believe in this God.

00:30:17.759 --> 00:30:20.120
 This God who Paul presents.

00:30:20.820 --> 00:30:22.580
 I proclaim to you today.

00:30:23.240 --> 00:30:23.720
 Jesus.

00:30:24.580 --> 00:30:26.880
 And the resurrection is what he was preaching.

00:30:27.620 --> 00:30:29.540
 This is what we hear today.

00:30:29.539 --> 00:30:31.559
 But do you believe.

00:30:31.559 --> 00:30:31.579
 Do you believe.

00:30:32.779 --> 00:30:34.000
 Can you say.

00:30:34.460 --> 00:30:36.019
 With a children's hymn.

00:30:36.740 --> 00:30:37.920
 Jesus loves me.

00:30:38.059 --> 00:30:38.839
 This I know.

00:30:39.539 --> 00:30:40.599
 For the Bible.

00:30:41.279 --> 00:30:42.319
 Tells me so.

00:30:43.200 --> 00:30:44.539
 It's the word of God.

00:30:44.639 --> 00:30:45.259
 Not enough.

00:30:46.379 --> 00:30:47.000
 Creation.

00:30:47.720 --> 00:30:48.200
 Speaks.

00:30:48.980 --> 00:30:49.480
 Time.

00:30:50.159 --> 00:30:50.619
 Speaks.

00:30:50.720 --> 00:30:51.279
 Our body.

00:30:51.639 --> 00:30:52.039
 Speaks.

00:30:52.039 --> 00:30:53.259
 All of these things.

00:30:53.379 --> 00:30:54.379
 Were things that Paul.

00:30:54.700 --> 00:30:56.839
 Spoke to the people of Athens about.

00:30:56.980 --> 00:30:57.680
 That they saw.

00:30:57.819 --> 00:30:58.579
 They understood.

00:30:59.019 --> 00:31:01.159
 That they had their own ideas about.

00:31:02.359 --> 00:31:04.019
 But the word of God.

00:31:04.379 --> 00:31:05.259
 Proclaims more.

00:31:06.119 --> 00:31:06.879
 A savior.

00:31:07.559 --> 00:31:08.559
 Who is Christ.

00:31:08.759 --> 00:31:09.359
 The Lord.

00:31:10.480 --> 00:31:11.359
 Do you worship.

00:31:11.920 --> 00:31:12.720
 The unknown.

00:31:13.319 --> 00:31:14.359
 Of your own making.

00:31:14.440 --> 00:31:15.639
 Or the making of others.

00:31:16.259 --> 00:31:17.339
 Or the known.

00:31:18.299 --> 00:31:19.659
 The God of the scriptures.

00:31:19.660 --> 00:31:21.460
 And his son.

00:31:21.580 --> 00:31:22.540
 Who he has given.

00:31:23.320 --> 00:31:24.560
 That you might have life.

00:31:25.160 --> 00:31:25.720
 In him.

00:31:26.400 --> 00:31:27.160
 Let us pray.

00:31:29.160 --> 00:31:30.880
 Lord our gracious God.

00:31:30.960 --> 00:31:31.600
 We thank you.

00:31:31.700 --> 00:31:32.440
 For your word.

00:31:32.540 --> 00:31:33.140
 And we pray.

00:31:33.340 --> 00:31:34.480
 That it's authority.

00:31:34.680 --> 00:31:35.340
 It's truth.

00:31:35.340 --> 00:31:35.860
 Would be.

00:31:36.320 --> 00:31:37.240
 What we believe.

00:31:37.500 --> 00:31:38.080
 Even today.

00:31:38.620 --> 00:31:39.759
 Not just the words.

00:31:39.759 --> 00:31:40.420
 Of man.

00:31:40.519 --> 00:31:41.140
 Or the wisdom.

00:31:41.140 --> 00:31:41.759
 Of man.

00:31:42.360 --> 00:31:43.380
 But your authority.

00:31:43.580 --> 00:31:44.259
 Your wisdom.

00:31:44.440 --> 00:31:45.060
 Your word.

00:31:45.140 --> 00:31:46.000
 And your power.

00:31:46.420 --> 00:31:47.259
 To make it real.

00:31:47.460 --> 00:31:47.920
 To us.

00:31:48.259 --> 00:31:49.060
 Hear us Lord.

00:31:49.059 --> 00:31:50.279
 And guide us by it.

00:31:50.700 --> 00:31:52.079
 And forgive us our sins.

00:31:52.220 --> 00:31:53.179
 In Jesus name.

00:31:53.579 --> 00:31:53.960
 Amen.

00:31:58.779 --> 00:32:00.200
 We're going to conclude.

00:32:00.319 --> 00:32:01.839
 By singing to God's praise.

00:32:01.960 --> 00:32:03.379
 In Psalm 36.

00:32:04.339 --> 00:32:05.539
 Sing from verse 7.

00:32:05.639 --> 00:32:06.619
 To verse 10.

00:32:07.299 --> 00:32:08.460
 Page 44.

00:32:08.460 --> 00:32:09.480
 Of the psalm books.

00:32:09.659 --> 00:32:10.399
 And the tune is.

00:32:10.480 --> 00:32:11.460
 Glencairn.

00:32:12.299 --> 00:32:13.960
 Psalm 36.

00:32:14.139 --> 00:32:15.039
 At verse 7.

00:32:15.599 --> 00:32:16.679
 How precious is.

00:32:16.799 --> 00:32:17.899
 Your steadfast love.

00:32:17.900 --> 00:32:19.560
 What confidence it brings.

00:32:20.040 --> 00:32:21.000
 Both high and low.

00:32:21.120 --> 00:32:22.680
 Find shelter in the shadow.

00:32:23.160 --> 00:32:24.060
 Of your wings.

00:32:24.160 --> 00:32:25.940
 We'll sing from verse 7 to 10.

00:32:26.320 --> 00:32:27.380
 To God's praise.

00:32:27.380 --> 00:32:36.440
 How precious is.

00:32:36.440 --> 00:32:40.500
 Your steadfast love.

00:32:40.500 --> 00:32:47.220
 Of confidence it brings.

00:32:47.220 --> 00:32:47.920
 Of high and low.

00:32:47.920 --> 00:32:51.980
 Of high and low.

00:32:51.980 --> 00:32:51.980


00:32:51.980 --> 00:33:02.980
 The shadow of your wings.

00:33:02.980 --> 00:33:17.980
 The feast within your house and drink from streams of pure delight.

00:33:17.980 --> 00:33:33.559
 For with you is the source of light, and your life please delight.

00:33:33.559 --> 00:33:50.559
 To those who know you are the Lord, you stand fast, love and heart.

00:33:50.559 --> 00:34:07.200
 Make it in your righteousness to those of pure and a bright heart.

00:34:08.699 --> 00:34:12.420
 After the benediction, I'll go to the door to my right. We'll close with the benediction.

00:34:12.420 --> 00:34:23.019
 Now may grace, mercy and peace from God, Father, Son and Holy Spirit rest upon and abide with you all now and forevermore. Amen.

00:34:42.420 --> 00:34:43.420
 Amen.