WEBVTT

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 Well, please turn with me now to Acts 24, and we'll read again from verse 14.

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 But this I confess to you, that according to the way which they call a sect, I worship the God of our fathers, believing everything laid down by the law and written in the prophets, having a hope in God, which these men themselves accept, that there will be a resurrection of both the just and the just and the just.

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 So I always take pains to have a clear conscience towards both God and man.

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 One of the wonderful things about the Bible is that because it is indeed reliable in all that it says, reliable in its account of events such as this, as you read a passage like this, you're really being transported effectively back to that occasion.

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 And today we're just standing, as it were, in this courtroom, listening to these proceedings.

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 Paul making his defense, Tertullus, this professional lawyer type of figure, laying out the charges against him.

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 The charges were threefold, that Paul was a troublemaker, that he was a ringleader of this sect, that he was a profaner of the temple.

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 Tertullus was hired particularly for this purpose.

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 This would be his occupation.

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 He was a kind of lawyer, a professional man, somebody who was skilled in presenting the likes of these charges against Paul in a courtroom setting.

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 And then Paul was given, as we've read, the opportunity of defending himself.

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 He had the charges that all laid out.

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 Tertullus has spoken.

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 And now the governor nods to Paul, gives him the signal.

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 Now it's up to you.

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 And so Paul makes his confession.

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 But he doesn't confess any guilt to the charges that are laid against him.

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 He makes a confession of his faith.

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 He makes a confession that really has four very important elements to it, and they're all joined together.

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 A confession in which he comes, not to express any guilt at all, but to just set out his way of life.

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 It's a very personal confession.

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 It's a very personal presentation of his case.

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 The word I appears in it four times, but not in any way that's presumptuous or proud of himself.

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 And the four things he confesses that form what you might call the basis of this definition of a Christian life,

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 are themselves today important for you and for me and for all of us together.

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 First of all, he's saying, I confess, I worship.

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 I worship this God.

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 I worship the God of our fathers according to the way which they call a sect.

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 That's the first confession.

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 First part of the confession, I worship.

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 The second one is, I believe.

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 In fact, we'll see that the two are connected significantly.

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 I worship believing.

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 He says, I believe everything laid down by the law and written in the prophets.

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 Thirdly, I have a hope in God.

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 I'm a hoper.

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 I hope in God.

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 And I hope in relation to the resurrection of the dead.

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 That's where my hope reaches forward to.

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 And fourthly, I take pains.

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 We'll see that that means I strive.

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 I take pains.

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 I strive always to have a clear conscience towards both God and man.

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 Four elements all closely tied together, all forming a definition of a Christian life or a Christian way of life.

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 I worship.

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 Now, he says, according to the way.

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 I confess to you that according to the way which they call a sect, I worship.

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 The way, as you find it here in the ESVs, is good because in this sense, at least, it gives you this word, the way, with a capital W.

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 Because that's what those who are observing the church of these early times, they called them the people of the way.

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 The way of following their leader.

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 The way of faith.

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 The way of faith in Christ.

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 The way of believing all of those things that Paul was going to mention that he believed in.

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 In other words, Paul is saying, I have a certain path to my life.

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 I have a certain way by which I follow my leader, my savior.

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 I worship according to the way.

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 I worship according to what's specified of that way of life, of that way of pleasing God, which he himself has specified in his word.

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 And that means that for Paul, life is not just about a loose collection of principles or things which you might regard as important points.

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 For Paul, the way means an affirmation of absolutes.

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 And for Paul, truth is not about something that's true today and then not tomorrow.

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 Truth is not something that may be suitable for today, but then you have to leave it and take up something else tomorrow.

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 No, as the world advances, as technology advances, as human thinking advances.

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 No, for Paul, the worship is a worship according to the way.

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 According to what God himself has specified and laid down and what his forefathers as Christians, as believers, have followed before him.

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 This, he says, is my confession to you.

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 This is what I'm happy to confess.

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 That I, according to the way which they call a sect, I worship God.

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 That's why we're here today.

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 Because we're following in the line of the apostle and those who are before him, all the way through the pages of history.

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 People who've worshipped the way, the way that God himself has specified.

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 People who have worshipped knowing that God is true to himself and what he says in the Bible regarding himself and his worthiness to be worshipped.

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 And the benefits we have of worshipping him.

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 Now, we're not going to go into any aspects of worship and what it entails as such.

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 But, just again to emphasize that our presence here is an important aspect of worship.

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 Because we worship physically as well as spiritually.

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 We come together physically.

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 We come together in such a way that really appreciates the gathering together that God enables us by his providence to engage in.

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 Yes, we have live stream.

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 We're very thankful to God for live stream.

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 It's a brilliant provision for those who simply cannot gather with others as we gather here today.

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 But remember, your physical presence is an aspect of your worship.

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 When you cannot be present physically, it doesn't mean you're not able to worship.

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 But when you are able to come physically together, you are expressing through your very body your appreciation of being together with other people as joined in worship of God.

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 This, he says, I confess to you that according to the way I worship.

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 And, of course, the worship is a fundamental mark of being a Christian, of being Christians, as we say, together.

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 A life of praise, of adoration, of prayer, of listening to God.

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 Of coming to appreciate the revelation that God has given us.

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 Of coming to know more of his will for us.

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 Of coming to actually appreciate the fact that God has remembered us, to give us the Bible.

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 We worship him according to the way.

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 I worship the God, he says, of our fathers.

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 And that worship dominates the whole of a Christian life.

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 There's a wonderful verse in Judges chapter 7, verse 15, which makes a very important emphasis for us.

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 Remember the story of Gideon.

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 And how Gideon had got down to the camp of the Midianites, their enemies at the time.

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 And he was listening to the interpretation of a dream that one of the Midianites had.

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 And as soon as the dream was about how the people of Israel under Gideon would actually prevail over the Midianites.

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 As soon as Gideon heard the interpretation, he worshipped.

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 He didn't just say, great, let's go to it.

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 He stopped, first of all, to worship.

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 As soon as he heard, he worshipped.

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 In other words, for us, that's a reminder that worship is appropriate at all times.

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 That worship is something that we engage in, even in the spur of a moment, when the situation calls for it.

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 As soon as he heard, he worshipped.

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 Is that my first thought?

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 When something clicks in my life, in the providence of God,

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 whether it's difficult or whether it's joyous,

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 is that my first reaction?

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 Is that my first thought?

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 I have to worship God.

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 I remember when some Koreans were visiting the island,

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 and were living with us,

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 partly living with us,

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 but especially came to visit us,

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 just as they arrived, having picked them up,

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 taking them back to the mansus was when we were in Garibust.

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 And there were four of them, I remember rightly.

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 And I took them into the sitting room.

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 I turned my back round,

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 and then I started saying how great it was to have them at last here.

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 And I turned round, and they weren't listening because they were worshipping.

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 They were giving thanks to God

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 that they had arrived there,

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 that they had come safely to their destination.

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 Is our first thought,

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 when we're going on holiday,

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 having asked for God's blessing to accompany us,

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 is our first thought when we get there

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 to worship God,

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 or do we just dive into the swimming pool or whatever?

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 As soon as Gideon heard,

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 he worshipped.

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 And here is Paul saying,

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 this is my confession to you,

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 that according to the way,

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 I worship the God of our fathers.

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 That's the other thing he mentions.

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 I worship the God of our fathers.

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 He's not worshipping a new God.

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 He's not worshipping in a new church.

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 God has only ever had the one church,

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 all the way through the history of the Old Testament

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 into the New Testament,

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 right up to the present day in Stornoway Free Church.

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 You belong to the church of the Apostle Paul.

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 The church that worships the God of our fathers.

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 What does he mean, the God of our fathers?

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 The God of promises.

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 The God of truth.

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 The God of revelation.

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 That's who we worship today.

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 And Paul would have recognized our worship

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 as a worship of the God he worshiped,

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 the same true and living God.

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 Now different, that is too,

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 to many of the ideas that you find currently

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 in people's minds,

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 in the church in the wider sense,

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 where you have to adjust the Bible

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 according to what you think is the needs of the age.

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 Whether it's to do with worship

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 or what you believe,

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 as we'll see in a minute.

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 He says,

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 I worship.

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 I worship according to the way,

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 according to God's revelation.

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 I worship the God of our fathers.

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 In other words, he's saying,

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 the God Abraham worshiped,

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 the God Noah worshiped,

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 the God Abel worshiped,

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 the God Noah worshiped.

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 That's the God I worship.

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 The God of covenant promises.

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 And they stretched down through the years

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 right to the present day.

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 And it will go on like that

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 till the end of the world.

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 The God of our fathers.

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 You today as a congregation

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 have a very rich heritage.

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 Not because you're a free church congregation

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 as such,

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 though that itself is precious.

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 But because you worship

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 the God of our fathers.

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 You have learned the importance

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 of covenant theology.

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 The importance of promises

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 given to God,

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 by God to his children

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 and their children after them.

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 I worship the God of our fathers.

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 So that's the first thing I worship.

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 But certainly, I believe.

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 I worship the God of our fathers,

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 believing everything laid down

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 by the law and written in the prophets.

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 In other words,

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 the Old Testament scriptures

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 as Paul had them,

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 that was the writings of the time.

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 Afterwards, through his own writings

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 and other apostles,

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 they came to be added to

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 so that you have a complete Bible

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 now in your possession

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 as the word of God written.

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 But he's saying,

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 I believe everything laid down

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 in the law and the prophets.

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 But you notice how it's believing

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 rather than just saying,

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 I believe.

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 I worship believing.

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 Now that's important, isn't it?

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 I worship believing.

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 My worship today

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 and you worship today

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 or worship together

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 is not just a man-made ritual.

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 That's not something

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 that's been invented by the church.

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 That's not something

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 that's come to us

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 without having

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 a proper foundation

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 in God himself.

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 I worship believing.

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 In other words,

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 your worship today

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 is a believing worship.

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 It's a worship

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 in which your mind is active.

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 In which your whole soul

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 is engaged.

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 A worship in which

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 your emotions should be stirred.

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 A worship in which

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 your conscience is engaged.

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 A worship in which

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 your will is engaged.

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 As to the serving of God.

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 As to what you should be

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 in this world

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 and I should be

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 as people in this life.

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 I worship believing.

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 Your love for God

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 is not a thoughtless love.

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 It's not a love

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 just based on something

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 you've read.

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 It's not a love

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 based on something

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 someone's told you.

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 It's not a love

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 just copying somebody else

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 who confesses to love the Lord.

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 It is a thinking love.

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 It's a love in which

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 your thoughts are engaged

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 when you're saying

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 I love the Lord.

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 Why?

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 Because

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 He has saved me.

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 Because He's worthy

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 of my worship.

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 Because He's God.

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 I worship

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 believing.

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 What did he say?

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 Believing

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 everything laid down

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 by the law

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 and written in the prophets.

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 See, Paul is not saying

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 I worship

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 believing the things

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 that seem appropriate

00:16:02.860 --> 00:16:03.500
 to me.

00:16:04.740 --> 00:16:05.480
 I worship

00:16:05.480 --> 00:16:06.899
 believing things

00:16:06.899 --> 00:16:08.500
 that I would have put

00:16:08.500 --> 00:16:09.740
 in my own terms

00:16:09.740 --> 00:16:11.240
 other than

00:16:11.240 --> 00:16:12.259
 what my fathers

00:16:12.259 --> 00:16:13.079
 in the Old Testament.

00:16:13.439 --> 00:16:13.939
 I worship,

00:16:14.019 --> 00:16:14.240
 He says,

00:16:14.419 --> 00:16:15.600
 believing everything

00:16:15.600 --> 00:16:16.399
 in the law

00:16:16.399 --> 00:16:17.819
 and written in the prophets.

00:16:17.820 --> 00:16:21.460
 Paul is not a cut

00:16:21.460 --> 00:16:22.820
 and paste Christian.

00:16:26.040 --> 00:16:27.020
 Paul doesn't come

00:16:27.020 --> 00:16:27.820
 to his Bible

00:16:27.820 --> 00:16:28.420
 as he had it

00:16:28.420 --> 00:16:29.060
 in those days

00:16:29.060 --> 00:16:29.460
 and say,

00:16:29.840 --> 00:16:30.980
 now which parts of that

00:16:30.980 --> 00:16:32.300
 are no longer relevant

00:16:32.300 --> 00:16:33.280
 for the age

00:16:33.280 --> 00:16:34.379
 that I'm living in?

00:16:35.220 --> 00:16:35.900
 Whether it's to do

00:16:35.900 --> 00:16:37.220
 with human relationships

00:16:37.220 --> 00:16:38.320
 or his relationship

00:16:38.320 --> 00:16:39.120
 to God

00:16:39.120 --> 00:16:40.120
 or the world

00:16:40.120 --> 00:16:40.800
 in which he lives

00:16:40.800 --> 00:16:41.500
 or the church

00:16:41.500 --> 00:16:42.200
 or what the church

00:16:42.200 --> 00:16:42.800
 is about,

00:16:43.400 --> 00:16:44.460
 none of that

00:16:44.460 --> 00:16:45.560
 as far as the apostle

00:16:45.559 --> 00:16:46.299
 is concerned

00:16:46.299 --> 00:16:49.019
 is of human invention

00:16:49.019 --> 00:16:50.359
 when he comes

00:16:50.359 --> 00:16:51.259
 to read the scriptures

00:16:51.259 --> 00:16:53.579
 and therefore I believe

00:16:53.579 --> 00:16:54.000
 he says,

00:16:54.159 --> 00:16:55.239
 everything.

00:16:56.419 --> 00:16:56.759
 You know,

00:16:56.939 --> 00:16:57.679
 the saddest thing

00:16:57.679 --> 00:16:59.539
 or one of the saddest thing

00:16:59.539 --> 00:17:00.939
 today is,

00:17:02.779 --> 00:17:03.599
 again speaking

00:17:03.599 --> 00:17:04.779
 of the widest church

00:17:04.779 --> 00:17:06.159
 in the wider sense,

00:17:06.579 --> 00:17:07.179
 and this is not

00:17:07.179 --> 00:17:08.519
 drawing any attention

00:17:08.519 --> 00:17:09.099
 to ourselves

00:17:09.099 --> 00:17:09.559
 as denomination

00:17:10.179 --> 00:17:11.859
 so that we can take pride

00:17:11.859 --> 00:17:12.679
 in what we are,

00:17:12.680 --> 00:17:15.500
 but looking at the church

00:17:15.500 --> 00:17:16.660
 in the wider sense,

00:17:17.660 --> 00:17:19.080
 when church leaders

00:17:19.080 --> 00:17:21.279
 deny fundamental truths

00:17:21.279 --> 00:17:22.160
 of the gospel,

00:17:24.200 --> 00:17:25.380
 it's one of the great

00:17:25.380 --> 00:17:27.480
 tragedies of our age.

00:17:28.740 --> 00:17:30.039
 When you find church leaders

00:17:30.039 --> 00:17:30.400
 saying,

00:17:30.820 --> 00:17:31.220
 actually,

00:17:31.759 --> 00:17:33.140
 Jesus didn't rise physically

00:17:33.140 --> 00:17:34.039
 from the dead,

00:17:34.500 --> 00:17:35.539
 that's just a way

00:17:35.539 --> 00:17:36.980
 in which the memory

00:17:36.980 --> 00:17:37.740
 of his teaching

00:17:37.740 --> 00:17:39.039
 was kept by the apostles

00:17:39.039 --> 00:17:39.860
 and handed on

00:17:39.860 --> 00:17:40.980
 to their successors.

00:17:40.980 --> 00:17:42.640
 Actually,

00:17:43.000 --> 00:17:43.880
 Paul wouldn't have written

00:17:43.880 --> 00:17:45.140
 about human relationships,

00:17:45.279 --> 00:17:46.700
 men and women's relationships,

00:17:46.700 --> 00:17:48.420
 if he was living today,

00:17:48.480 --> 00:17:49.180
 he wouldn't have put it

00:17:49.180 --> 00:17:49.700
 in the terms

00:17:49.700 --> 00:17:50.460
 in which he put it

00:17:50.460 --> 00:17:51.400
 in 1 Corinthians

00:17:51.400 --> 00:17:51.980
 or wherever.

00:17:54.660 --> 00:17:55.900
 Paul is not ultimately

00:17:55.900 --> 00:17:56.500
 the author

00:17:56.500 --> 00:17:57.539
 of his own letters,

00:17:58.720 --> 00:17:59.400
 not as Peter,

00:17:59.519 --> 00:18:00.180
 not as John,

00:18:00.380 --> 00:18:01.059
 not as Luke

00:18:01.059 --> 00:18:02.160
 can write in the book of Acts,

00:18:02.360 --> 00:18:03.620
 it's the Holy Spirit

00:18:03.620 --> 00:18:05.279
 who led these people,

00:18:05.319 --> 00:18:06.860
 as the Bible itself says,

00:18:07.360 --> 00:18:08.599
 who led these men

00:18:08.599 --> 00:18:11.279
 in order to bring to us

00:18:11.279 --> 00:18:12.659
 the message of the gospel

00:18:12.659 --> 00:18:14.719
 and God bringing it about

00:18:14.719 --> 00:18:15.319
 to be written

00:18:15.319 --> 00:18:16.259
 for our benefit.

00:18:18.279 --> 00:18:19.879
 And because it's God's word,

00:18:20.579 --> 00:18:21.699
 it doesn't lie.

00:18:23.359 --> 00:18:24.879
 And in the strictest sense,

00:18:25.379 --> 00:18:27.799
 the Bible doesn't need

00:18:27.799 --> 00:18:29.000
 to be made relevant.

00:18:30.519 --> 00:18:31.559
 Some people will tell you,

00:18:32.059 --> 00:18:33.119
 make the preaching

00:18:33.119 --> 00:18:34.319
 of the gospel relevant,

00:18:34.480 --> 00:18:34.859
 and yes,

00:18:34.899 --> 00:18:36.099
 I see the point in that.

00:18:36.099 --> 00:18:37.119
 But then say,

00:18:37.319 --> 00:18:39.139
 make the Bible relevant

00:18:39.139 --> 00:18:40.519
 to the age

00:18:40.519 --> 00:18:41.439
 in which you're preaching.

00:18:41.679 --> 00:18:42.699
 I don't need to make

00:18:42.699 --> 00:18:43.679
 the Bible relevant.

00:18:43.959 --> 00:18:45.059
 It's not my job.

00:18:45.299 --> 00:18:46.859
 The Bible is already relevant

00:18:46.859 --> 00:18:48.719
 because God has taken account

00:18:48.719 --> 00:18:50.379
 of every single generation

00:18:50.379 --> 00:18:51.359
 of human history

00:18:51.359 --> 00:18:52.519
 right down to the end

00:18:52.519 --> 00:18:53.000
 of the world,

00:18:53.059 --> 00:18:53.480
 and he said,

00:18:53.740 --> 00:18:55.159
 this word is relevant

00:18:55.159 --> 00:18:56.179
 to your needs.

00:18:57.559 --> 00:18:58.719
 That's what it means.

00:19:00.099 --> 00:19:01.199
 This word doesn't need

00:19:01.199 --> 00:19:02.159
 to be made relevant

00:19:02.159 --> 00:19:03.599
 by me or anybody else.

00:19:03.599 --> 00:19:05.459
 I seek to bring out

00:19:05.459 --> 00:19:06.500
 its relevance

00:19:06.500 --> 00:19:08.339
 to myself and to others.

00:19:08.679 --> 00:19:10.000
 The already existing

00:19:10.000 --> 00:19:11.159
 relevance of the Bible

00:19:11.159 --> 00:19:12.980
 to your circumstances today

00:19:12.980 --> 00:19:14.179
 and my circumstances,

00:19:14.559 --> 00:19:16.000
 to your needs as a congregation,

00:19:16.659 --> 00:19:17.740
 the relevance is there.

00:19:18.000 --> 00:19:18.699
 We need to seek

00:19:18.699 --> 00:19:19.699
 to bring it out

00:19:19.699 --> 00:19:21.079
 and understand it more fully.

00:19:24.500 --> 00:19:25.459
 Everything written,

00:19:27.119 --> 00:19:28.039
 everything laid down

00:19:28.039 --> 00:19:28.519
 by the law

00:19:28.519 --> 00:19:30.099
 and written in the prophets.

00:19:30.099 --> 00:19:34.279
 So the greatest temptation,

00:19:35.000 --> 00:19:36.179
 I think it's right to say,

00:19:36.279 --> 00:19:37.819
 of the church today

00:19:37.819 --> 00:19:40.619
 is a temptation

00:19:40.619 --> 00:19:42.319
 to see flaws in the Bible.

00:19:43.939 --> 00:19:45.099
 Flaws in what the Bible

00:19:45.099 --> 00:19:45.899
 tells you about

00:19:45.899 --> 00:19:46.759
 the history

00:19:46.759 --> 00:19:49.159
 of the Old Testament

00:19:49.159 --> 00:19:50.079
 or New Testament.

00:19:51.579 --> 00:19:54.240
 And the greatest temptation

00:19:54.240 --> 00:19:55.519
 to you as a Christian

00:19:55.519 --> 00:19:56.439
 and to me,

00:19:57.019 --> 00:19:58.319
 because of the importance

00:19:58.319 --> 00:19:59.599
 of the Word of God

00:19:59.599 --> 00:20:00.679
 and knowing

00:20:00.679 --> 00:20:01.500
 what this Bible

00:20:01.500 --> 00:20:02.559
 actually is.

00:20:02.639 --> 00:20:02.960
 And of course,

00:20:03.039 --> 00:20:04.279
 you always ask,

00:20:04.779 --> 00:20:06.419
 not what does the Bible say

00:20:06.419 --> 00:20:07.519
 as your first question,

00:20:07.599 --> 00:20:09.019
 but what is the Bible?

00:20:10.220 --> 00:20:11.480
 What is this book?

00:20:12.279 --> 00:20:13.119
 Before you ask,

00:20:13.339 --> 00:20:14.460
 what does it say to me?

00:20:14.619 --> 00:20:15.119
 You're saying,

00:20:15.319 --> 00:20:16.220
 who is its author?

00:20:16.339 --> 00:20:17.139
 Who's written it?

00:20:17.460 --> 00:20:19.200
 And because it's God's Word,

00:20:19.460 --> 00:20:20.139
 then you ask,

00:20:20.240 --> 00:20:21.399
 well, what is it saying to me?

00:20:21.599 --> 00:20:22.919
 What is God saying to me?

00:20:24.119 --> 00:20:25.399
 The greatest temptation

00:20:25.399 --> 00:20:26.599
 to you and to me

00:20:26.599 --> 00:20:27.559
 as Christians today

00:20:27.559 --> 00:20:29.399
 is the very temptation

00:20:29.399 --> 00:20:30.559
 with which the devil

00:20:30.559 --> 00:20:31.679
 came to Adam

00:20:31.679 --> 00:20:32.220
 and Eve

00:20:32.220 --> 00:20:33.299
 in the Garden of Eden.

00:20:34.480 --> 00:20:35.179
 What is it?

00:20:36.399 --> 00:20:40.019
 Has God really said?

00:20:42.519 --> 00:20:44.559
 Has God really said that?

00:20:45.500 --> 00:20:47.399
 Placing doubt in your mind

00:20:47.399 --> 00:20:49.599
 in regard to the reliability

00:20:49.599 --> 00:20:51.679
 or the veracity of God

00:20:51.680 --> 00:20:54.640
 and trying to deflect you

00:20:54.640 --> 00:20:55.539
 from the fact that

00:20:55.539 --> 00:20:57.519
 you are dealing with God's truth

00:20:57.519 --> 00:20:59.140
 when you're dealing

00:20:59.140 --> 00:20:59.799
 with the Scriptures.

00:21:00.799 --> 00:21:03.400
 I worship believingly.

00:21:04.019 --> 00:21:05.360
 I worship believing

00:21:05.360 --> 00:21:07.060
 all the things

00:21:07.060 --> 00:21:08.240
 that are written

00:21:08.240 --> 00:21:09.080
 in the prophets

00:21:09.080 --> 00:21:10.380
 and laid down by the law.

00:21:10.600 --> 00:21:10.960
 Thirdly,

00:21:11.180 --> 00:21:13.060
 I worship having a hope.

00:21:14.460 --> 00:21:16.500
 Having this hope in God

00:21:16.500 --> 00:21:18.100
 which these men themselves,

00:21:18.240 --> 00:21:18.940
 that's his opponents,

00:21:18.940 --> 00:21:20.460
 accept that there will be

00:21:20.460 --> 00:21:20.940
 a resurrection

00:21:20.940 --> 00:21:21.960
 of both the just

00:21:21.960 --> 00:21:22.759
 and the unjust,

00:21:24.100 --> 00:21:25.160
 that's what his hope

00:21:25.160 --> 00:21:27.259
 involves or entails.

00:21:27.400 --> 00:21:28.080
 It's a hope

00:21:28.080 --> 00:21:29.360
 connected to

00:21:29.360 --> 00:21:30.539
 the resurrection,

00:21:32.120 --> 00:21:32.940
 a resurrection

00:21:32.940 --> 00:21:33.779
 from the dead.

00:21:35.080 --> 00:21:35.380
 Now,

00:21:35.600 --> 00:21:36.420
 we haven't got time

00:21:36.420 --> 00:21:36.860
 to go into

00:21:36.860 --> 00:21:37.779
 that itself

00:21:37.779 --> 00:21:38.539
 as a topic,

00:21:39.220 --> 00:21:39.799
 but you remember

00:21:39.799 --> 00:21:40.779
 how he described

00:21:40.779 --> 00:21:42.100
 the Ephesians

00:21:42.100 --> 00:21:43.420
 in Ephesians chapter 2

00:21:43.420 --> 00:21:44.720
 when Paul wrote to them

00:21:44.720 --> 00:21:46.299
 and how he described

00:21:46.299 --> 00:21:47.400
 how they once were

00:21:47.400 --> 00:21:48.100
 before they came

00:21:48.100 --> 00:21:49.059
 to know Christ.

00:21:49.700 --> 00:21:50.360
 You where he says,

00:21:50.779 --> 00:21:51.799
 without God

00:21:51.799 --> 00:21:53.799
 and without hope

00:21:53.799 --> 00:21:55.240
 in the world.

00:21:56.319 --> 00:21:57.380
 Without God

00:21:57.380 --> 00:21:58.900
 and without hope.

00:21:59.039 --> 00:21:59.720
 You don't have God,

00:21:59.799 --> 00:22:00.579
 you don't have hope.

00:22:01.180 --> 00:22:02.700
 The world speaks about hope.

00:22:03.000 --> 00:22:03.680
 We might ourselves

00:22:03.680 --> 00:22:04.480
 speak about hope

00:22:04.480 --> 00:22:04.940
 and there is

00:22:04.940 --> 00:22:06.680
 a hope of a kind

00:22:06.680 --> 00:22:08.220
 that is really

00:22:08.220 --> 00:22:09.180
 no more than

00:22:09.180 --> 00:22:10.440
 wishful thinking.

00:22:11.180 --> 00:22:12.079
 You hope something

00:22:12.079 --> 00:22:12.920
 will work out,

00:22:12.920 --> 00:22:14.720
 but you can't guarantee

00:22:14.720 --> 00:22:15.600
 that it will work out

00:22:15.600 --> 00:22:16.380
 the way you hope

00:22:16.380 --> 00:22:17.400
 if you use hope

00:22:17.400 --> 00:22:18.240
 in that sense.

00:22:20.680 --> 00:22:21.320
 Those of you

00:22:21.320 --> 00:22:22.140
 at heart supporters

00:22:22.140 --> 00:22:22.600
 are hoping

00:22:22.600 --> 00:22:23.500
 they might win the league.

00:22:24.960 --> 00:22:26.220
 No guarantee of it.

00:22:26.880 --> 00:22:28.100
 Might yet be overtaken.

00:22:29.580 --> 00:22:30.620
 But that hope,

00:22:30.980 --> 00:22:32.120
 that kind of hope

00:22:32.120 --> 00:22:33.259
 exists

00:22:33.259 --> 00:22:34.860
 with that

00:22:34.860 --> 00:22:36.160
 and many other topics

00:22:36.160 --> 00:22:36.519
 as well

00:22:36.519 --> 00:22:37.200
 you can think of.

00:22:37.200 --> 00:22:38.880
 The Christian hope

00:22:38.880 --> 00:22:40.080
 is not

00:22:40.080 --> 00:22:41.680
 a hoping for the best,

00:22:42.080 --> 00:22:42.840
 wondering if it's

00:22:42.839 --> 00:22:44.179
 ever going to come about.

00:22:45.339 --> 00:22:46.159
 The Christian hope

00:22:46.159 --> 00:22:47.819
 is that positive hope,

00:22:48.099 --> 00:22:48.619
 that hope

00:22:48.619 --> 00:22:50.039
 that will never be put to shame,

00:22:50.119 --> 00:22:51.240
 that will never be denied.

00:22:51.559 --> 00:22:52.199
 The hope

00:22:52.199 --> 00:22:53.240
 that is connected

00:22:53.240 --> 00:22:54.019
 to the resurrection

00:22:54.019 --> 00:22:54.959
 of Christ

00:22:54.959 --> 00:22:55.659
 and therefore

00:22:55.659 --> 00:22:56.439
 to the resurrection

00:22:56.439 --> 00:22:57.159
 of his people

00:22:57.159 --> 00:22:58.079
 joined to him.

00:22:59.119 --> 00:23:00.240
 Having this hope

00:23:00.240 --> 00:23:01.599
 in God

00:23:01.599 --> 00:23:02.939
 that there will be

00:23:02.939 --> 00:23:03.539
 a resurrection

00:23:03.539 --> 00:23:04.740
 of both the just

00:23:04.740 --> 00:23:06.279
 and the unjust.

00:23:08.199 --> 00:23:08.699
 You see,

00:23:08.779 --> 00:23:09.119
 our hope

00:23:09.119 --> 00:23:10.019
 has to be based

00:23:10.019 --> 00:23:11.480
 on something

00:23:11.480 --> 00:23:12.839
 absolutely solid.

00:23:13.680 --> 00:23:14.480
 A foundation

00:23:14.480 --> 00:23:15.259
 that's not going

00:23:15.259 --> 00:23:15.819
 to change,

00:23:15.900 --> 00:23:16.859
 not going to move

00:23:16.859 --> 00:23:18.379
 as the events

00:23:18.379 --> 00:23:18.900
 of history

00:23:18.900 --> 00:23:19.720
 or the providence

00:23:19.720 --> 00:23:20.900
 of your life moves.

00:23:22.039 --> 00:23:23.299
 Your hope

00:23:23.299 --> 00:23:24.660
 has to be something

00:23:24.660 --> 00:23:26.299
 connected firmly

00:23:26.299 --> 00:23:27.799
 to an unchanging,

00:23:28.240 --> 00:23:29.740
 unchangeable foundation.

00:23:30.619 --> 00:23:31.819
 And the Christian hope

00:23:31.819 --> 00:23:32.359
 is that.

00:23:32.859 --> 00:23:34.400
 Because it's connected with,

00:23:34.660 --> 00:23:35.799
 it's based upon

00:23:35.799 --> 00:23:37.599
 the reality of Christ.

00:23:37.599 --> 00:23:39.119
 the reality of his death,

00:23:39.199 --> 00:23:40.480
 the reality of his resurrection

00:23:40.480 --> 00:23:41.339
 particularly.

00:23:43.899 --> 00:23:45.579
 And through faith in him,

00:23:46.059 --> 00:23:47.399
 you believe the Bible

00:23:47.399 --> 00:23:49.779
 when it tells you,

00:23:50.399 --> 00:23:51.500
 because of your connection

00:23:51.500 --> 00:23:52.799
 believingly to him,

00:23:54.059 --> 00:23:54.939
 everything

00:23:54.939 --> 00:23:56.819
 that God assures you

00:23:56.819 --> 00:23:58.639
 will take place yet

00:23:58.639 --> 00:24:01.079
 is in fact established already.

00:24:02.379 --> 00:24:03.619
 There will be a resurrection,

00:24:03.839 --> 00:24:04.299
 Paul says,

00:24:04.719 --> 00:24:05.740
 of the just

00:24:05.740 --> 00:24:07.019
 and the unjust.

00:24:08.019 --> 00:24:09.240
 And all the way

00:24:09.240 --> 00:24:10.319
 through Paul's writings

00:24:10.319 --> 00:24:10.880
 and did through

00:24:10.880 --> 00:24:11.859
 the whole New Testament,

00:24:12.019 --> 00:24:12.519
 you find that

00:24:12.519 --> 00:24:14.180
 as very central

00:24:14.180 --> 00:24:14.880
 to the preaching

00:24:14.880 --> 00:24:15.720
 of the apostles.

00:24:16.420 --> 00:24:17.099
 The doctrine

00:24:17.099 --> 00:24:18.220
 of the resurrection.

00:24:19.000 --> 00:24:19.740
 Now we make a lot

00:24:19.740 --> 00:24:20.759
 of the doctrine

00:24:20.759 --> 00:24:21.779
 of the death of Christ.

00:24:21.880 --> 00:24:22.900
 Of course we do.

00:24:23.700 --> 00:24:24.740
 Our salvation

00:24:25.400 --> 00:24:26.740
 is based upon that.

00:24:27.759 --> 00:24:28.779
 But not without

00:24:28.779 --> 00:24:29.460
 the resurrection

00:24:29.460 --> 00:24:31.279
 equally so.

00:24:31.279 --> 00:24:36.399
 if Jesus,

00:24:36.619 --> 00:24:37.299
 as Paul put it

00:24:37.299 --> 00:24:38.579
 in 1 Corinthians 15,

00:24:38.660 --> 00:24:39.279
 I remember going through

00:24:39.279 --> 00:24:39.879
 this with you

00:24:39.879 --> 00:24:41.460
 during the final part

00:24:41.460 --> 00:24:42.559
 of my time here

00:24:42.559 --> 00:24:42.899
 with you,

00:24:42.980 --> 00:24:43.359
 went through

00:24:43.359 --> 00:24:44.839
 1 Corinthians 15,

00:24:44.920 --> 00:24:45.639
 that wonderful

00:24:45.639 --> 00:24:47.240
 detailed

00:24:47.240 --> 00:24:48.779
 exposition

00:24:48.779 --> 00:24:49.680
 of the doctrine

00:24:49.680 --> 00:24:50.420
 of the resurrection.

00:24:51.559 --> 00:24:52.259
 Remember how Paul

00:24:52.259 --> 00:24:52.759
 put it there.

00:24:53.299 --> 00:24:53.680
 If

00:24:53.680 --> 00:24:55.599
 there is no

00:24:55.599 --> 00:24:56.240
 resurrection

00:24:56.240 --> 00:24:57.359
 of the dead,

00:24:58.279 --> 00:24:59.039
 then Christ

00:24:59.039 --> 00:24:59.799
 is not risen.

00:24:59.799 --> 00:25:01.859
 You discount

00:25:01.859 --> 00:25:02.720
 the whole idea

00:25:02.720 --> 00:25:03.440
 of resurrection,

00:25:03.879 --> 00:25:04.480
 therefore Christ

00:25:04.480 --> 00:25:05.279
 is still dead.

00:25:06.419 --> 00:25:07.319
 And if Christ

00:25:07.319 --> 00:25:08.079
 is not risen,

00:25:09.119 --> 00:25:10.259
 we have no hope.

00:25:11.579 --> 00:25:12.399
 If Christ

00:25:12.399 --> 00:25:13.139
 is not risen,

00:25:13.639 --> 00:25:14.059
 we are still,

00:25:14.159 --> 00:25:14.359
 he says,

00:25:14.419 --> 00:25:15.659
 in our sins.

00:25:16.659 --> 00:25:17.740
 Just awaiting

00:25:17.740 --> 00:25:19.099
 the judgment

00:25:19.099 --> 00:25:19.819
 of God.

00:25:21.419 --> 00:25:22.119
 But he says,

00:25:22.240 --> 00:25:22.799
 now that Christ

00:25:22.799 --> 00:25:23.579
 is risen

00:25:23.579 --> 00:25:24.700
 from the dead,

00:25:25.279 --> 00:25:25.940
 you have

00:25:25.940 --> 00:25:26.659
 a hope

00:25:26.659 --> 00:25:28.440
 of eternal life.

00:25:28.759 --> 00:25:29.519
 A positive

00:25:29.519 --> 00:25:31.019
 affirmation

00:25:31.019 --> 00:25:31.599
 and hope

00:25:31.599 --> 00:25:33.139
 that that will

00:25:33.139 --> 00:25:33.900
 be your portion

00:25:33.900 --> 00:25:34.619
 in eternity.

00:25:35.639 --> 00:25:36.139
 Is that your

00:25:36.139 --> 00:25:36.759
 hope today?

00:25:39.000 --> 00:25:39.799
 Don't tell me

00:25:39.799 --> 00:25:40.139
 you're here

00:25:40.139 --> 00:25:40.720
 just hoping

00:25:40.720 --> 00:25:41.339
 for the best

00:25:41.339 --> 00:25:42.240
 that somehow

00:25:42.240 --> 00:25:43.680
 things will

00:25:43.680 --> 00:25:44.200
 work out

00:25:44.200 --> 00:25:44.680
 all right.

00:25:45.940 --> 00:25:46.839
 That somehow

00:25:46.839 --> 00:25:47.680
 at the end

00:25:47.680 --> 00:25:48.559
 of your life

00:25:48.559 --> 00:25:49.539
 and as you

00:25:49.539 --> 00:25:49.940
 come from

00:25:49.940 --> 00:25:50.500
 this life

00:25:50.500 --> 00:25:51.379
 into eternity,

00:25:52.180 --> 00:25:52.839
 somehow,

00:25:53.119 --> 00:25:53.859
 maybe you don't

00:25:53.859 --> 00:25:54.339
 know how,

00:25:54.440 --> 00:25:55.039
 but somehow

00:25:55.039 --> 00:25:55.940
 things will

00:25:55.940 --> 00:25:56.400
 work out

00:25:56.400 --> 00:25:57.579
 positively for you.

00:25:57.579 --> 00:25:59.619
 that's not

00:25:59.619 --> 00:26:00.059
 hope.

00:26:02.539 --> 00:26:03.299
 That's not

00:26:03.299 --> 00:26:03.740
 hope.

00:26:06.079 --> 00:26:06.799
 That's just

00:26:06.799 --> 00:26:07.339
 wishing for

00:26:07.339 --> 00:26:07.939
 the best

00:26:07.939 --> 00:26:10.460
 and not

00:26:10.460 --> 00:26:11.039
 sure if it

00:26:11.039 --> 00:26:11.339
 will happen.

00:26:13.740 --> 00:26:14.419
 That's just

00:26:14.419 --> 00:26:14.960
 taking your

00:26:14.960 --> 00:26:15.359
 chances,

00:26:15.539 --> 00:26:15.939
 as the world

00:26:15.939 --> 00:26:16.539
 would put it.

00:26:17.500 --> 00:26:18.179
 That's not

00:26:18.179 --> 00:26:18.639
 the hope

00:26:18.639 --> 00:26:19.539
 of the gospel.

00:26:20.919 --> 00:26:21.619
 Your hope

00:26:21.619 --> 00:26:22.500
 is through

00:26:22.500 --> 00:26:23.439
 faith in

00:26:23.439 --> 00:26:23.919
 Christ,

00:26:24.240 --> 00:26:25.119
 based upon

00:26:25.119 --> 00:26:25.500
 him,

00:26:25.960 --> 00:26:26.379
 based on

00:26:26.380 --> 00:26:27.120
 his resurrection

00:26:27.120 --> 00:26:28.440
 and looking

00:26:28.440 --> 00:26:29.700
 forward to

00:26:29.700 --> 00:26:30.660
 being raised

00:26:30.660 --> 00:26:31.240
 with him

00:26:31.240 --> 00:26:32.200
 from the

00:26:32.200 --> 00:26:32.580
 dead.

00:26:33.540 --> 00:26:34.100
 Isn't that

00:26:34.100 --> 00:26:34.660
 your hope?

00:26:36.560 --> 00:26:37.020
 Isn't that

00:26:37.020 --> 00:26:37.580
 at the center

00:26:37.580 --> 00:26:37.960
 of your

00:26:37.960 --> 00:26:38.700
 Christian life

00:26:38.700 --> 00:26:39.220
 and thinking

00:26:39.220 --> 00:26:40.080
 today?

00:26:40.560 --> 00:26:40.920
 What Paul

00:26:40.920 --> 00:26:41.240
 is saying,

00:26:41.320 --> 00:26:41.540
 this is,

00:26:41.980 --> 00:26:42.420
 I worship

00:26:42.420 --> 00:26:42.820
 God,

00:26:42.900 --> 00:26:43.260
 I worship

00:26:43.260 --> 00:26:44.080
 believingly,

00:26:44.720 --> 00:26:45.560
 having this

00:26:45.560 --> 00:26:46.120
 hope in

00:26:46.120 --> 00:26:46.500
 God,

00:26:47.340 --> 00:26:48.040
 so I

00:26:48.040 --> 00:26:48.680
 always take

00:26:48.680 --> 00:26:49.000
 pains.

00:26:49.100 --> 00:26:49.400
 The fourth

00:26:49.400 --> 00:26:49.600
 thing,

00:26:50.080 --> 00:26:50.520
 I always

00:26:50.520 --> 00:26:51.060
 take pains

00:26:51.060 --> 00:26:51.420
 to have a

00:26:51.420 --> 00:26:52.100
 clear conscience

00:26:52.100 --> 00:26:52.800
 towards both

00:26:52.800 --> 00:26:53.260
 God and

00:26:53.260 --> 00:26:53.620
 man.

00:26:53.619 --> 00:26:53.659
 man.

00:26:54.739 --> 00:26:55.119
 In other

00:26:55.119 --> 00:26:55.399
 words,

00:26:55.739 --> 00:26:56.139
 in his

00:26:56.139 --> 00:26:56.839
 definition of

00:26:56.839 --> 00:26:57.299
 a Christian

00:26:57.299 --> 00:26:57.859
 life,

00:26:59.159 --> 00:26:59.779
 Paul doesn't

00:26:59.779 --> 00:27:00.299
 leave out

00:27:00.299 --> 00:27:00.919
 his conscience.

00:27:02.579 --> 00:27:03.379
 Paul doesn't

00:27:03.379 --> 00:27:03.599
 say,

00:27:03.739 --> 00:27:03.879
 well,

00:27:04.779 --> 00:27:06.179
 I just

00:27:06.179 --> 00:27:06.779
 go about

00:27:06.779 --> 00:27:07.379
 doing my

00:27:07.379 --> 00:27:07.679
 best,

00:27:07.779 --> 00:27:08.000
 but I'm

00:27:08.000 --> 00:27:08.500
 not too

00:27:08.500 --> 00:27:09.039
 concerned

00:27:09.039 --> 00:27:09.699
 about it.

00:27:10.639 --> 00:27:11.379
 I'm not

00:27:11.379 --> 00:27:12.239
 too concerned

00:27:12.239 --> 00:27:12.719
 about what

00:27:12.719 --> 00:27:13.419
 my conscience

00:27:13.419 --> 00:27:14.079
 is saying.

00:27:14.959 --> 00:27:15.659
 I'm not

00:27:15.659 --> 00:27:16.479
 too concerned

00:27:16.479 --> 00:27:17.619
 about distinguishing

00:27:17.619 --> 00:27:18.199
 right from

00:27:18.199 --> 00:27:18.939
 wrong or being

00:27:18.939 --> 00:27:19.559
 too strict

00:27:19.559 --> 00:27:20.500
 about those

00:27:20.500 --> 00:27:21.199
 things.

00:27:21.359 --> 00:27:21.439
 No,

00:27:21.539 --> 00:27:22.059
 the language

00:27:22.059 --> 00:27:22.559
 Paul is

00:27:22.559 --> 00:27:23.119
 using here

00:27:23.119 --> 00:27:23.500
 actually,

00:27:23.899 --> 00:27:24.940
 it's interesting,

00:27:25.099 --> 00:27:25.559
 I always

00:27:25.559 --> 00:27:26.539
 take pains.

00:27:27.899 --> 00:27:28.539
 It's a

00:27:28.539 --> 00:27:29.720
 word connected

00:27:29.720 --> 00:27:30.419
 with the

00:27:30.419 --> 00:27:31.619
 strivings of

00:27:31.619 --> 00:27:32.359
 an athlete,

00:27:32.819 --> 00:27:33.419
 either in

00:27:33.419 --> 00:27:34.359
 training or

00:27:34.359 --> 00:27:34.899
 in the actual

00:27:34.899 --> 00:27:35.559
 race or

00:27:35.559 --> 00:27:36.559
 activity that

00:27:36.559 --> 00:27:37.000
 the athlete

00:27:37.000 --> 00:27:37.599
 is involved

00:27:37.599 --> 00:27:37.779
 with.

00:27:37.899 --> 00:27:38.179
 And Paul

00:27:38.179 --> 00:27:39.139
 frequently

00:27:39.139 --> 00:27:40.460
 actually took

00:27:40.460 --> 00:27:41.839
 some illustrations

00:27:41.839 --> 00:27:42.659
 from the

00:27:42.659 --> 00:27:43.079
 world of

00:27:43.079 --> 00:27:43.700
 athletics.

00:27:44.099 --> 00:27:44.419
 And he's

00:27:44.419 --> 00:27:44.960
 using this

00:27:44.960 --> 00:27:45.779
 word of

00:27:45.779 --> 00:27:46.519
 athletes in

00:27:46.519 --> 00:27:47.179
 their training

00:27:47.179 --> 00:27:47.799
 or in

00:27:47.799 --> 00:27:48.899
 their exercise

00:27:48.899 --> 00:27:49.379
 or running

00:27:49.379 --> 00:27:50.299
 as an

00:27:50.299 --> 00:27:50.779
 athlete.

00:27:50.779 --> 00:27:51.519
 This he

00:27:51.519 --> 00:27:51.879
 says is,

00:27:52.180 --> 00:27:52.579
 what I'm

00:27:52.579 --> 00:27:53.559
 like spiritually,

00:27:54.740 --> 00:27:55.399
 as surely

00:27:55.399 --> 00:27:56.059
 as an

00:27:56.059 --> 00:27:57.019
 athlete takes

00:27:57.019 --> 00:27:57.619
 pains,

00:27:58.119 --> 00:27:58.940
 strenuously

00:27:58.940 --> 00:28:00.839
 strives on

00:28:00.839 --> 00:28:01.899
 day by day

00:28:01.899 --> 00:28:03.440
 to improve

00:28:03.440 --> 00:28:03.740
 on their

00:28:03.740 --> 00:28:04.319
 performance.

00:28:05.160 --> 00:28:05.899
 That's how I

00:28:05.899 --> 00:28:06.339
 am as a

00:28:06.339 --> 00:28:06.700
 Christian.

00:28:08.379 --> 00:28:09.160
 I take

00:28:09.160 --> 00:28:10.859
 pains with

00:28:10.859 --> 00:28:11.220
 what?

00:28:12.180 --> 00:28:12.619
 With my

00:28:12.619 --> 00:28:13.059
 conscience.

00:28:15.619 --> 00:28:16.259
 And it's

00:28:16.259 --> 00:28:16.660
 not enough

00:28:16.660 --> 00:28:17.139
 for Paul

00:28:17.139 --> 00:28:17.539
 to say,

00:28:18.160 --> 00:28:18.519
 I take

00:28:18.519 --> 00:28:19.079
 pains in

00:28:19.079 --> 00:28:19.619
 regard to

00:28:19.619 --> 00:28:20.519
 my conscience

00:28:20.519 --> 00:28:21.379
 between

00:28:21.379 --> 00:28:22.239
 myself and

00:28:22.239 --> 00:28:22.679
 God.

00:28:23.000 --> 00:28:23.399
 That is

00:28:23.399 --> 00:28:23.839
 ultimately

00:28:23.839 --> 00:28:24.299
 the case

00:28:24.299 --> 00:28:24.639
 for him.

00:28:24.899 --> 00:28:25.239
 But he's

00:28:25.239 --> 00:28:25.519
 saying I

00:28:25.519 --> 00:28:26.319
 take pains

00:28:26.319 --> 00:28:27.459
 to have

00:28:27.459 --> 00:28:27.899
 a clear

00:28:27.899 --> 00:28:28.519
 conscience

00:28:28.519 --> 00:28:29.359
 toward

00:28:29.359 --> 00:28:30.299
 both

00:28:30.299 --> 00:28:30.739
 God

00:28:30.739 --> 00:28:31.839
 and

00:28:31.839 --> 00:28:32.299
 man.

00:28:34.079 --> 00:28:34.359
 He's

00:28:34.359 --> 00:28:34.579
 not

00:28:34.579 --> 00:28:34.879
 leaving

00:28:34.879 --> 00:28:35.159
 out

00:28:35.159 --> 00:28:35.659
 his

00:28:35.659 --> 00:28:36.399
 relationships

00:28:36.399 --> 00:28:36.899
 with his

00:28:36.899 --> 00:28:37.119
 fellow

00:28:37.119 --> 00:28:37.479
 human

00:28:37.479 --> 00:28:38.059
 beings.

00:28:38.759 --> 00:28:39.139
 It's

00:28:39.139 --> 00:28:39.559
 not enough

00:28:39.559 --> 00:28:39.939
 for him

00:28:39.939 --> 00:28:40.379
 to say,

00:28:40.619 --> 00:28:40.899
 I'm

00:28:40.899 --> 00:28:41.299
 persuaded

00:28:41.299 --> 00:28:41.559
 my

00:28:41.559 --> 00:28:41.959
 conscience

00:28:41.959 --> 00:28:42.439
 is clean

00:28:42.439 --> 00:28:42.759
 between

00:28:42.759 --> 00:28:43.219
 myself

00:28:43.219 --> 00:28:43.439
 and

00:28:43.439 --> 00:28:43.839
 God

00:28:43.839 --> 00:28:45.079
 irrespective

00:28:45.079 --> 00:28:45.379
 of how

00:28:45.379 --> 00:28:45.799
 I live

00:28:45.799 --> 00:28:46.479
 in relation

00:28:46.479 --> 00:28:46.899
 to other

00:28:46.899 --> 00:28:47.319
 people.

00:28:47.319 --> 00:28:49.139
 He said

00:28:49.139 --> 00:28:49.439
 I need

00:28:49.439 --> 00:28:49.819
 a clear

00:28:49.819 --> 00:28:50.519
 conscience

00:28:50.519 --> 00:28:51.919
 in all

00:28:51.919 --> 00:28:52.119
 my

00:28:52.119 --> 00:28:52.720
 relationships

00:28:52.720 --> 00:28:53.319
 with my

00:28:53.319 --> 00:28:53.599
 fellow

00:28:53.599 --> 00:28:53.939
 human

00:28:53.939 --> 00:28:54.480
 beings.

00:28:55.480 --> 00:28:56.179
 I need

00:28:56.179 --> 00:28:56.460
 to make

00:28:56.460 --> 00:28:56.759
 sure that

00:28:56.759 --> 00:28:56.960
 my

00:28:56.960 --> 00:28:57.319
 conscience

00:28:57.319 --> 00:28:57.599
 is

00:28:57.599 --> 00:28:57.960
 clean.

00:28:58.679 --> 00:28:59.240
 I need

00:28:59.240 --> 00:28:59.859
 to attend

00:28:59.859 --> 00:29:00.519
 to the

00:29:00.519 --> 00:29:00.919
 things that

00:29:00.919 --> 00:29:01.279
 I know

00:29:01.279 --> 00:29:01.839
 are still

00:29:01.839 --> 00:29:02.399
 wrong in

00:29:02.399 --> 00:29:02.939
 my life.

00:29:03.259 --> 00:29:03.539
 I need

00:29:03.539 --> 00:29:04.039
 to attend

00:29:04.039 --> 00:29:04.799
 to how

00:29:04.799 --> 00:29:05.339
 I speak

00:29:05.339 --> 00:29:05.839
 to people.

00:29:06.279 --> 00:29:06.559
 I need

00:29:06.559 --> 00:29:07.019
 to attend

00:29:07.019 --> 00:29:07.819
 to how

00:29:07.819 --> 00:29:08.419
 I react

00:29:08.419 --> 00:29:08.859
 to people,

00:29:08.939 --> 00:29:09.159
 how I

00:29:09.159 --> 00:29:09.579
 respond

00:29:09.579 --> 00:29:10.220
 to people

00:29:10.220 --> 00:29:12.159
 because I

00:29:12.159 --> 00:29:12.500
 need to

00:29:12.500 --> 00:29:12.879
 keep a

00:29:12.879 --> 00:29:13.119
 clear

00:29:13.119 --> 00:29:13.779
 conscience

00:29:13.779 --> 00:29:14.980
 between

00:29:14.980 --> 00:29:15.399
 God,

00:29:15.819 --> 00:29:16.119
 between

00:29:16.119 --> 00:29:16.779
 myself and

00:29:16.779 --> 00:29:18.079
 God and

00:29:18.079 --> 00:29:18.779
 myself and

00:29:18.779 --> 00:29:19.160
 man.

00:29:21.480 --> 00:29:22.259
 And we

00:29:22.259 --> 00:29:22.599
 need to

00:29:22.599 --> 00:29:24.059
 keep both

00:29:24.059 --> 00:29:24.399
 of these

00:29:24.399 --> 00:29:25.059
 in place.

00:29:26.639 --> 00:29:27.299
 Clear

00:29:27.299 --> 00:29:27.940
 conscience.

00:29:30.740 --> 00:29:31.420
 I

00:29:31.420 --> 00:29:31.899
 worship.

00:29:32.899 --> 00:29:33.579
 I

00:29:33.579 --> 00:29:34.019
 worship

00:29:34.019 --> 00:29:34.940
 believingly.

00:29:37.259 --> 00:29:38.119
 I have

00:29:38.119 --> 00:29:38.639
 a hope

00:29:38.639 --> 00:29:39.660
 connected

00:29:39.660 --> 00:29:39.960
 to

00:29:39.960 --> 00:29:40.559
 resurrection.

00:29:42.279 --> 00:29:42.960
 I

00:29:42.960 --> 00:29:43.259
 take

00:29:43.259 --> 00:29:43.720
 pains.

00:29:43.899 --> 00:29:44.000
 I

00:29:44.000 --> 00:29:44.720
 strive.

00:29:44.720 --> 00:29:46.759
 I

00:29:46.759 --> 00:29:47.920
 strive to

00:29:47.920 --> 00:29:48.180
 have a

00:29:48.180 --> 00:29:48.440
 clear

00:29:48.440 --> 00:29:49.200
 conscience

00:29:49.200 --> 00:29:50.640
 towards

00:29:50.640 --> 00:29:51.140
 both

00:29:51.140 --> 00:29:51.440
 God

00:29:51.440 --> 00:29:51.620
 and

00:29:51.620 --> 00:29:52.100
 man.

00:29:54.120 --> 00:29:54.360
 Now

00:29:54.360 --> 00:29:54.779
 every one

00:29:54.779 --> 00:29:55.100
 of us,

00:29:55.160 --> 00:29:55.440
 myself

00:29:55.440 --> 00:29:56.019
 included,

00:29:56.880 --> 00:29:57.240
 comes

00:29:57.240 --> 00:29:57.799
 very far

00:29:57.799 --> 00:29:58.279
 short

00:29:58.279 --> 00:29:59.420
 in each

00:29:59.420 --> 00:29:59.779
 and all

00:29:59.779 --> 00:30:00.140
 of these

00:30:00.140 --> 00:30:00.500
 four

00:30:00.500 --> 00:30:01.200
 concepts.

00:30:03.039 --> 00:30:03.339
 Our

00:30:03.339 --> 00:30:03.880
 worship is

00:30:03.880 --> 00:30:04.299
 never what

00:30:04.299 --> 00:30:04.600
 it should

00:30:04.600 --> 00:30:04.880
 be.

00:30:05.839 --> 00:30:06.339
 It's

00:30:06.339 --> 00:30:06.759
 never as

00:30:06.759 --> 00:30:07.140
 pure as

00:30:07.140 --> 00:30:07.460
 it should

00:30:07.460 --> 00:30:07.680
 be,

00:30:07.940 --> 00:30:08.440
 personally,

00:30:09.059 --> 00:30:09.579
 individually,

00:30:09.940 --> 00:30:10.180
 even

00:30:10.180 --> 00:30:10.680
 collectively.

00:30:10.680 --> 00:30:13.519
 our

00:30:13.519 --> 00:30:14.200
 believing is

00:30:14.200 --> 00:30:14.460
 never

00:30:14.460 --> 00:30:14.940
 without

00:30:14.940 --> 00:30:16.140
 some

00:30:16.140 --> 00:30:17.420
 doubt

00:30:17.420 --> 00:30:17.799
 or other

00:30:17.799 --> 00:30:18.200
 creeping

00:30:18.200 --> 00:30:18.580
 in,

00:30:19.420 --> 00:30:20.259
 not into

00:30:20.259 --> 00:30:20.420
 the

00:30:20.420 --> 00:30:20.779
 believing

00:30:20.779 --> 00:30:21.180
 itself,

00:30:21.279 --> 00:30:21.539
 but to

00:30:21.539 --> 00:30:22.039
 accompany

00:30:22.039 --> 00:30:22.600
 my

00:30:22.600 --> 00:30:23.019
 believing.

00:30:24.940 --> 00:30:25.160
 And

00:30:25.160 --> 00:30:25.480
 sometimes

00:30:25.480 --> 00:30:25.880
 we have

00:30:25.880 --> 00:30:26.259
 to come

00:30:26.259 --> 00:30:27.480
 and ask

00:30:27.480 --> 00:30:27.820
 God's

00:30:27.820 --> 00:30:28.279
 forgiveness

00:30:28.279 --> 00:30:29.640
 for our

00:30:29.640 --> 00:30:30.340
 slowness to

00:30:30.340 --> 00:30:30.900
 believe what

00:30:30.900 --> 00:30:31.240
 he says

00:30:31.240 --> 00:30:31.519
 in his

00:30:31.519 --> 00:30:31.960
 word.

00:30:33.920 --> 00:30:34.560
 And I

00:30:34.560 --> 00:30:34.880
 have a

00:30:34.880 --> 00:30:35.279
 hope.

00:30:36.400 --> 00:30:36.900
 It's not

00:30:36.900 --> 00:30:37.220
 a hope

00:30:37.220 --> 00:30:37.539
 that's

00:30:37.539 --> 00:30:38.360
 undisturbed

00:30:38.360 --> 00:30:38.720
 some of

00:30:38.720 --> 00:30:39.140
 the time.

00:30:40.680 --> 00:30:40.860
 So I

00:30:40.860 --> 00:30:40.980
 have

00:30:40.980 --> 00:30:41.460
 questions

00:30:41.460 --> 00:30:41.960
 and doubts

00:30:41.960 --> 00:30:42.680
 creeping in.

00:30:45.060 --> 00:30:45.700
 And I

00:30:45.700 --> 00:30:46.019
 keep a

00:30:46.019 --> 00:30:46.240
 clear

00:30:46.240 --> 00:30:46.720
 conscience.

00:30:46.860 --> 00:30:46.940
 I

00:30:46.940 --> 00:30:47.539
 strive.

00:30:49.000 --> 00:30:49.620
 But every

00:30:49.620 --> 00:30:49.960
 day I

00:30:49.960 --> 00:30:50.240
 need to

00:30:50.240 --> 00:30:50.560
 come to

00:30:50.560 --> 00:30:50.940
 God and

00:30:50.940 --> 00:30:51.100
 say,

00:30:51.160 --> 00:30:51.320
 Lord,

00:30:51.420 --> 00:30:51.880
 forgive me.

00:30:52.799 --> 00:30:53.380
 I have

00:30:53.380 --> 00:30:54.000
 not striven

00:30:54.000 --> 00:30:54.420
 the way I

00:30:54.420 --> 00:30:55.920
 should to

00:30:55.920 --> 00:30:56.400
 keep my

00:30:56.400 --> 00:30:56.840
 conscience

00:30:56.840 --> 00:30:57.660
 clean today.

00:30:59.039 --> 00:30:59.640
 But you

00:30:59.640 --> 00:31:00.120
 know what?

00:31:01.460 --> 00:31:01.660
 Your

00:31:01.660 --> 00:31:02.060
 worship,

00:31:02.660 --> 00:31:03.080
 your

00:31:03.080 --> 00:31:03.560
 believing,

00:31:04.279 --> 00:31:04.519
 your

00:31:04.519 --> 00:31:04.920
 hope,

00:31:05.860 --> 00:31:06.140
 you're

00:31:06.140 --> 00:31:06.440
 taking

00:31:06.440 --> 00:31:07.140
 pains.

00:31:09.000 --> 00:31:09.640
 All the

00:31:09.640 --> 00:31:10.019
 things that

00:31:10.019 --> 00:31:10.519
 you confess

00:31:10.519 --> 00:31:10.960
 are still

00:31:10.960 --> 00:31:13.440
 wrong are

00:31:13.440 --> 00:31:13.940
 all to be

00:31:13.940 --> 00:31:14.579
 brought under

00:31:14.579 --> 00:31:15.299
 the provision

00:31:15.299 --> 00:31:15.940
 of Jesus

00:31:15.940 --> 00:31:16.539
 Christ.

00:31:18.779 --> 00:31:19.940
 Because God

00:31:19.940 --> 00:31:21.259
 will accept

00:31:21.259 --> 00:31:23.019
 you with

00:31:23.019 --> 00:31:23.379
 all your

00:31:23.379 --> 00:31:23.920
 faults and

00:31:23.920 --> 00:31:25.799
 mine when

00:31:25.799 --> 00:31:26.440
 Christ is

00:31:26.440 --> 00:31:27.079
 your covering,

00:31:28.299 --> 00:31:29.319
 when Christ

00:31:29.319 --> 00:31:29.819
 is your

00:31:29.819 --> 00:31:30.160
 Savior,

00:31:31.500 --> 00:31:32.079
 when God

00:31:32.079 --> 00:31:32.819
 sees you

00:31:32.819 --> 00:31:34.740
 through

00:31:34.740 --> 00:31:35.180
 Christ

00:31:35.180 --> 00:31:35.779
 himself,

00:31:36.779 --> 00:31:38.339
 related to

00:31:38.339 --> 00:31:38.680
 him,

00:31:38.680 --> 00:31:38.740
 him,

00:31:39.519 --> 00:31:40.320
 so you

00:31:40.320 --> 00:31:40.700
 stand

00:31:40.700 --> 00:31:41.100
 before

00:31:41.100 --> 00:31:41.480
 him,

00:31:42.900 --> 00:31:43.620
 judicially

00:31:43.620 --> 00:31:45.220
 as if

00:31:45.220 --> 00:31:45.420
 you've

00:31:45.420 --> 00:31:45.660
 never

00:31:45.660 --> 00:31:46.240
 sinned,

00:31:47.240 --> 00:31:47.860
 and

00:31:47.860 --> 00:31:48.480
 actually

00:31:48.480 --> 00:31:50.299
 in a

00:31:50.299 --> 00:31:50.640
 way that

00:31:50.640 --> 00:31:51.220
 still goes

00:31:51.220 --> 00:31:51.660
 on being

00:31:51.660 --> 00:31:52.440
 sanctified,

00:31:53.120 --> 00:31:54.000
 till you

00:31:54.000 --> 00:31:54.340
 come to

00:31:54.340 --> 00:31:55.279
 be glorified.

00:31:56.779 --> 00:31:57.200
 Worship,

00:31:57.860 --> 00:31:58.460
 believing,

00:31:59.360 --> 00:31:59.820
 having a

00:31:59.820 --> 00:32:00.140
 hope,

00:32:01.180 --> 00:32:01.860
 and taking

00:32:01.860 --> 00:32:02.600
 pains with

00:32:02.600 --> 00:32:03.259
 your conscience.

00:32:03.980 --> 00:32:04.279
 May God

00:32:04.279 --> 00:32:04.779
 bless these

00:32:04.779 --> 00:32:05.880
 thoughts on

00:32:05.880 --> 00:32:06.280
 his word

00:32:06.280 --> 00:32:06.780
 to us

00:32:06.780 --> 00:32:07.060
 today.

00:32:07.420 --> 00:32:07.720
 We're

00:32:07.720 --> 00:32:07.920
 going to

00:32:07.920 --> 00:32:08.180
 sing in

00:32:08.180 --> 00:32:08.580
 conclusion

00:32:08.580 --> 00:32:09.020
 now from

00:32:09.020 --> 00:32:09.960
 Psalm 62,

00:32:11.380 --> 00:32:12.260
 Psalm

00:32:12.260 --> 00:32:13.040
 number 62

00:32:13.040 --> 00:32:13.720
 in the

00:32:13.720 --> 00:32:14.460
 Scottish

00:32:14.460 --> 00:32:14.940
 Psalter,

00:32:15.740 --> 00:32:16.020
 to the

00:32:16.020 --> 00:32:16.820
 tune Amazing

00:32:16.820 --> 00:32:17.280
 Grace,

00:32:17.840 --> 00:32:18.600
 verses 5

00:32:18.600 --> 00:32:19.120
 to 8.

00:32:19.119 --> 00:32:25.659
 Psalm 62

00:32:25.659 --> 00:32:41.199
 verses 5

00:32:41.199 --> 00:32:41.819
 to 8

00:32:41.819 --> 00:32:42.259
 of Psalm

00:32:42.259 --> 00:32:43.019
 62,

00:32:43.019 --> 00:32:43.819
 my soul

00:32:43.819 --> 00:32:44.799
 wait thou

00:32:44.799 --> 00:32:45.019
 with

00:32:45.019 --> 00:32:45.479
 patience.

00:32:45.480 --> 00:32:53.500
 my soul

00:32:53.500 --> 00:32:54.579
 wait thou

00:32:54.579 --> 00:32:57.440
 with

00:32:57.440 --> 00:32:57.579
 patience

00:32:57.579 --> 00:33:02.579
 upon

00:33:02.579 --> 00:33:05.460
 thy God

00:33:05.460 --> 00:33:09.059
 alone

00:33:09.059 --> 00:33:25.379
 On Him dependeth all my hope and expectation.

00:33:25.380 --> 00:33:45.540
 He only my salvation is, and my strong rock is He.

00:33:45.539 --> 00:34:03.619
 He only is my sure defense, I shall not live at He.

00:34:03.619 --> 00:34:21.619
 In God my glory place it is, and my salvation sure.

00:34:21.619 --> 00:34:39.619
 In God the rock is of my strength, my refuge most secure.

00:34:39.619 --> 00:34:57.619
 Ye people, place your confidence in Him continually.

00:34:57.619 --> 00:35:09.299
 Before Him pour, be out your heart.

00:35:09.699 --> 00:35:17.239
 God is our refuge high.

00:35:18.339 --> 00:35:20.880
 Please allow me to get to the main door after the benediction.

00:35:22.019 --> 00:35:25.759
 Now may the grace of the Lord Jesus Christ, the love of God the Father,

00:35:25.760 --> 00:35:29.960
 and the communion of the Holy Spirit be with you now and evermore.

00:35:30.200 --> 00:35:30.500
 Amen.

00:35:55.760 --> 00:35:56.760
 Amen.

00:35:56.760 --> 00:35:56.760


00:35:56.760 --> 00:35:56.760


00:35:56.760 --> 00:35:56.760


00:35:56.760 --> 00:35:56.760


00:35:56.760 --> 00:35:56.760


00:35:56.760 --> 00:35:56.760


00:35:56.760 --> 00:35:56.760


00:35:56.760 --> 00:35:56.760


00:35:56.760 --> 00:35:56.760


00:35:56.760 --> 00:35:56.760


00:35:56.760 --> 00:35:56.760


00:35:56.760 --> 00:35:56.760


00:35:56.760 --> 00:35:56.760


00:35:56.760 --> 00:35:56.760


00:35:56.760 --> 00:35:56.760


00:35:56.760 --> 00:35:56.760


00:35:56.760 --> 00:35:56.760


00:35:56.760 --> 00:35:56.760


00:35:56.760 --> 00:35:56.760


00:35:56.760 --> 00:35:56.760


00:35:56.760 --> 00:35:56.760


00:35:56.760 --> 00:35:56.760


00:35:56.760 --> 00:35:56.760


00:35:56.760 --> 00:35:56.760


00:35:56.760 --> 00:35:56.760


00:36:25.760 --> 00:36:55.740
 Thank you.

00:36:55.760 --> 00:37:25.740
 Thank you.