WEBVTT

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 Okay, we're going to look at this psalm for a few minutes.

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 We've had a couple of psalms that we've done so far, and we're going to do some more leading

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 up to the end of the year.

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 And if you remember that I mentioned at the first sermon we did that the book of psalms

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 is split into five different books.

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 It's subdivided into five books, and we're really just going to be taking a couple of

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 psalms from each of the five books to take us towards the end of the year.

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 And Psalm 41 is the end of Book 1.

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 And you'll see in your Bibles the next psalm begins under the title Book 2.

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 And it's interesting that each of the books of the book of psalms end with that ascription

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 of praise and worship that I read at the beginning of the sermon service that was our call to

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 worship.

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 And we read there just now verse 13, blessed be the Lord the God of Israel, from everlasting

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 to everlasting.

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 Amen and amen.

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 So we can see that there's a deliberate order that the collators of the book of psalms put

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 in with this ending to each of the books.

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 The book that we're looking at, Book 1, are mainly the psalms of David, not exclusively

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 but mainly, and it would seem that they've mainly been written during his kingly reign.

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 There's lots of great truths, there's lots of great prayers, and it's the reality that

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 we have in these psalms of a sinner who's saved by grace, and it ends in praise.

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 So on the surface, maybe you've read this psalm and you find it hard to connect with

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 it.

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 I find it hard to connect with some of the psalms.

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 And this is a psalm that in an initial reading, it's quite hard for a 21st century person

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 to connect with on two levels.

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 Remember the first sermon we did was on Psalm 1 and 2, and it was about true happiness because

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 it was the blessed person.

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 The person who's blessed and blessing just means happiness, true happiness.

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 Well this psalm also begins in the same way, blessed is the one who considers the poor,

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 and it's got that same theme of true happiness.

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 That's why I entitled the sermon, true happiness, again, question mark, because it seems to

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 be about true happiness.

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 But it really doesn't fit in with our perception of true happiness, does it?

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 It doesn't even fit in with our idea of blessing really, does it?

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 This psalm's all about guilt and about opposition and about betrayal and about illness.

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 It actually couldn't be further from happiness in many ways.

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 It's a miserable psalm.

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 There's a lot of misery in it.

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 And you think, well, where does that, I'm not sure if I can relate that, blessedness

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 with the misery that seems to come out of this psalm.

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 David going through tremendous difficulty in opposition and betrayal and illness and

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 sadness.

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 I'm not sure how we link the two together, true happiness and his experience.

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 But also it's sometimes hard to connect with our own lives and our own experiences, because

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 here's David and he's an ancient Near East king from thousands of years ago.

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 And it's written in the Old Testament and it was written in Hebrew and Hebrew poetry.

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 And it's difficult sometimes to make sense of.

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 And the psalms, not just this one, but some of the other ones are stuff about sacrifice.

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 And I'm not sure if I get the culture and they talk about physical warfare.

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 The language can be difficult and the geographical references.

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 I don't get all of these things.

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 And so on a surface reading sometimes for us, it's difficult, isn't it, to maybe connect

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 with the psalms.

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 But I hope that we can get beyond that and see how much these psalms actually do impact

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 our lives and our day to day living.

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 Because David is a shepherd king, okay?

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 And he was one who battled in his life of faith in a sinful world.

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 And many of the previous psalms are quite similar at that level.

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 But in God's eyes, David is just his child.

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 He's just another believer who is inspired certainly to record his prayers and his heart

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 feeling and to deliver God's inspired truth to all the generations.

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 Because this was a public hymn that he was writing and a public prayer almost.

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 It was to be given to the choir master, it was to be made known.

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 And that in itself is tremendous, isn't it?

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 That this king and an ancient Near East king was very powerful and was kind of almost sometimes

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 God-like, although David was different from that.

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 But here he is and he's very open-hearted with his own people, very vulnerable, he's

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 very honest, he's very dependent and he's giving God the glory.

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 And there's a great example there for us, not just as leaders, but all of us as Christians

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 to be people who open our hearts and open our hearts to one another and are able to share

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 our spiritual challenges, good times and bad times.

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 So David is the shepherd king and he speaks here again about true happiness.

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 Blessed is the one who considers the poor.

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 So I'm going to go through one or two of the things in this Psalm that seem contradictory

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 but lead us to, in our lives, to understand what true happiness is.

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 The first is that true happiness comes to us when we show grace to others who need it.

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 Blessed is the one who considers the poor.

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 And that's his introductory statement and he's setting out this person of grace in the

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 first few verses.

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 One who helps the helpless, the poor here is a broader term for not just economic poverty

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 but just poverty of spirit and need.

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 It's very similar to what Jesus says in Matthew 5 verse 7, blessed are the merciful for they

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 will be shown mercy.

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 It's the same kind of thing.

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 And David is setting this out as the ideal person of happiness.

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 And it's also, it's something he experiences in his own life and he shows, he shows grace.

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 And true happiness for us is when we consider those who need grace, those who are poverty

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 stricken.

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 It might be economically, it might be emotionally, it might be spiritually, it might be in lots

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 of different ways but we show grace to people who need grace.

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 That is the first thing, is that we show grace.

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 The second thing that leads to true happiness is a recognition that we need grace from God.

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 And this Psalm is very much speaking about David's powerlessness.

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 He's an ancient nearest king but he's exposing a deep sense of helplessness and powerlessness

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 in his own life.

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 He speaks about his need of forgiveness because he needs grace from God because he's guilty.

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 In verse 4 he says, As for me, O Lord, be gracious to me.

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 Heal me for I have sinned against you.

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 So he has that sense of guilt and he needs grace.

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 He needs grace because also he is opposed.

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 There's these terrible verses 5 to 8 where he speaks about his enemies who whisper and

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 who lie and who wish he was dead and who don't want him there and who think he'll never

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 get up from his bed of illness.

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 He's been faced with opposition and he needs God's grace and help.

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 He's poverty stricken.

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 He even knows he's rich as a king.

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 He needs grace because he's sick physically.

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 You know he speaks about that in the illness you restore him but he goes on later on to

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 speak in verse 8 about a deadly thing being poured out on him.

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 Let him not rise up from where he lies and that's what his enemies are saying.

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 He's sick.

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 I'll be dyes.

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 And so he's sick and he's praying physically for healing and he needs grace from God because

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 he's been betrayed by his best friends.

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 So here's David who talks about true happiness when we show grace to those who need it but

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 also true happiness when we recognize we need grace and almost the worst thing.

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 If you look back, if you have time, if you have time today sometime, go to 2 Samuel 15

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 and you'll get this.

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 I don't know if this is exactly where the situation David is writing from but it could

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 well be when he talks about being betrayed by someone who was very close to him because

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 if you read in 2 Samuel 15, David who was the king was trying to be usurped by his son

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 Absalom and his son Absalom took his David's closest confidant, closest counselor, Ahithophil

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 onto his side and David was bruised and battered because Ahithophil was his closest counselor,

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 one of his best friends and he betrayed him and he, the one who trusted him had raised

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 up his heel against him and he was betrayed and so felt in great need.

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 So now maybe today, maybe David doesn't feel so unattainable or difficult to connect with.

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 He doesn't feel maybe so much like an ancient Near East king in a land far away because

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 we all can associate with these experiences in our lives and that's the beauty of the

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 Bible for us to a greater or lesser degree maybe.

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 But we can associate, can't we with that sense of guilt before God, maybe in our hearts,

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 maybe in the choices we've made, maybe the way yesterday we treated somebody, the way

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 we spoke about them, our behavior, maybe our lack of love and we come maybe today just

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 sensing that we're a bit uncomfortable because we know God looks into our heart and we sense

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 guilt and there's that sense of need.

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 Maybe it's also opposition.

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 You may have opposition in your workplace.

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 You may have opposition in your family.

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 You may feel opposition just in the society around us.

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 Can I sense that?

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 Often that sense of society being opposed to what is really deep and important in my

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 own heart and we see that opposition maybe where lies become truth in our society.

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 We're seeing that, aren't we?

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 And it's interesting, we've changed, the vocabulary's changed.

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 We don't talk about lies anymore.

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 We talk about misspeaking.

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 It's not such a thing as misspeaking, it's just lies.

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 And we hear politicians saying all the time that they misspoke.

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 Actually what they mean is that they lied usually.

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 And that, we sense that, we sense the vile abuse of social media.

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 We sense the darkness of many young men committing suicide in our society, unspoken of and not

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 reaching the news and that spiritual kind of darkness and opposition.

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 It might not be personal but it's nonetheless very real.

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 Sickness, you can associate with that.

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 Illness.

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 Depression.

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 Physical illness.

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 Cancer.

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 Weakness.

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 We all sense that to greater or lesser degrees, even in our families or in our own lives.

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 And it can leave us helpless.

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 And I hope no one has suffered betrayal from someone who's closest to them.

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 But maybe there is someone who has experienced that deepest pain in our heart, like a heart

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 attack, where someone we've loved and trusted stabs us in the back.

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 You see, humanity doesn't change and realities don't change.

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 And we can associate, can't we, with that sense of needing God's grace and situations

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 that are beyond our control or that have hurt us so deeply that we can't deal with ourselves

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 and we need protection.

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 So a mark of true happiness is recognizing that.

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 Recognizing that we are people, not only who can show grace but who need grace from

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 God on a daily basis.

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 Why?

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 Can we show grace and know that we need grace?

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 Because we receive grace.

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 As believers, we've received grace from God.

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 And that is David's experience also in this Psalm.

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 And it's important for us to be able to articulate that in our lives.

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 Because it may...

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 Often our need is what drives us to a deeper appreciation of God's grace in our lives.

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 And we want to remind ourselves of that this morning.

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 And so I invite you to remind yourself this morning of the grace you've been shown if

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 you're a Christian.

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 And if you're not a Christian, that you would consider the grace that's on offer to you

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 that David speaks about in this Psalm.

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 He speaks about, and he knows and trusts that God will forgive him.

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 Be gracious to me.

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 In verse 4 and verse 10, he prays this great prayer that he knows is answered by God, the

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 divine forgiveness.

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 As for me, I said, oh Lord, be gracious to me and heal me.

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 And he says the same thing in verse 10, but you, oh Lord, be gracious to me.

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 So he knows that showing grace is because he's received grace himself and forgiveness.

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 And you know that's the greatest thing this morning for us all, is that we know the divine

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 forgiveness.

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 From the only one who can forgive us ultimately, because we are accountable to him, the judge

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 of all mankind.

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 You receive forgiveness and freedom and hope and peace when you call out and cry out to

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 the living God for forgiveness.

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 He is only too willing.

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 He is only too ready.

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 He doesn't demand anything from us, but simply that sense of need and that sense of awareness

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 that before him we are guilty and he is only too willing to forgive.

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 But also not only divine forgiveness, but also divine deliverance and protection.

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 In verse 2 he says, the Lord protect him and keeps him alive.

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 And in verse 11 he says, by this I know you will delight me.

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 My enemy will not shout and triumph over me.

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 And so David is aware that he needs God's protection from, in his case, physical enemies,

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 his son as well, if that's the context.

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 But also spiritual enemies.

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 Now we can also know and we believe it's important to pray for deliverance and protection spiritually,

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 particularly from our spiritual enemies and particularly from being swamped by the darkness

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 sometimes of ethics and morality that are very different from Jesus Christ's.

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 He promises as we trust him to protect us and to know victory.

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 Now when I was in holiday last week I read a very old book.

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 I saw one that Glenness had recently read and gave us to read.

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 And many of you will know it.

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 It's called The Hiding Place, Corrie Ten Boom.

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 It's a very famous Christian book.

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 But I'd forgotten how good it was or how traumatic it was.

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 It was very traumatic as Corrie Ten Boom was a Dutch woman who protected Jews and put them

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 in a hiding place in her house from the Nazi invasion and taking the Jews away to extermination

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 camps.

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 She herself ended up with her sister Betsy in a prisoner of war camp in Germany.

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 And you wouldn't believe the brutality and the awfulness of the surroundings that she

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 was.

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 And I was gobsmacked reading it again.

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 I'd forgotten how horrific it was.

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 And I've often thought, as I've read it, how could God, how could they possibly stay believing

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 in the utter evil and darkness and inhumanity of these times and of these experiences?

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 And what I learned, reminded myself and was learned afresh was that they didn't take on

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 the weight of trying to change the whole world and the whole situation.

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 They simply sought to bring love and light into the hate and the darkness of their experience

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 and pray for God's...

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 And God protect...

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 And you know the interesting thing is God protected them, but Betsy died in a concentration

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 camp and Corrie lived.

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 But he protected them both.

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 He protected them both because there's always a time when we go to meet our maker, but in

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 her life she was protected, in her death she was protected, and Corrie in her life and in

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 her freedom and then later as an old woman in death she was protected.

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 There's divine protection.

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 Also divine healing.

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 Verse 8, he speaks about that.

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 Or verse 3, rather, he talks about this, blessed man is the person who is restored to full

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 health.

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 Now we know that there is not there, that true happiness is not about always recovering

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 from physical illness.

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 We know that from the Bible.

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 We know it can happen.

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 We know God will do miracles.

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 We know He will give people gifts of healing and that people will be healed.

00:19:22.360 --> 00:19:29.160
 But we also know that there's a deeper spiritual impact that this verse and also the verses

00:19:29.160 --> 00:19:33.840
 we were looking at on Wednesday night about Jesus healing miracles point towards spiritual

00:19:33.840 --> 00:19:41.040
 healing which will one day also involve full physical health in the new heavens and the

00:19:41.040 --> 00:19:42.040
 new earth.

00:19:42.040 --> 00:19:49.880
 But as a Christian today, being truly happy is recognizing that you are on that road to

00:19:49.880 --> 00:19:52.779
 spiritual, you're spiritually healthy.

00:19:52.779 --> 00:19:55.720
 He is doing a healing work in us.

00:19:55.720 --> 00:19:57.320
 He has redeemed us.

00:19:57.319 --> 00:20:03.559
 He's brought us back to life and if you allow Him to, He is healing your heart every day,

00:20:03.559 --> 00:20:05.960
 sometimes even through suffering and through illness.

00:20:05.960 --> 00:20:08.079
 He is healing our hearts.

00:20:08.079 --> 00:20:12.839
 And that's a hugely important recognition that we don't become Christians and then just

00:20:12.839 --> 00:20:15.039
 stay the same for the rest of our lives.

00:20:15.039 --> 00:20:20.039
 He is dealing with the cancer of sin in our hearts every day and making us whole and

00:20:20.039 --> 00:20:25.960
 making us more ready for being like Him day to day.

00:20:25.960 --> 00:20:28.640
 Really soul, mind, emotions, heart.

00:20:28.640 --> 00:20:33.880
 We have to allow Him and His Holy Spirit to do that.

00:20:33.880 --> 00:20:34.880
 Healing.

00:20:34.880 --> 00:20:40.480
 And the last thing in terms of linking these up with the need that He had, and remember

00:20:40.480 --> 00:20:48.880
 we talked about betrayal, He also knows divine presence, divine presence.

00:20:48.880 --> 00:20:55.559
 A hithifal if that was the historical background betrayed Him, but He knows in His life God's

00:20:55.559 --> 00:20:57.240
 friendship.

00:20:57.240 --> 00:21:02.240
 You have upheld me, verse 12, because of my integrity and set me in your presence forever.

00:21:02.240 --> 00:21:09.000
 Presence is very important in terms of company, in terms of friendship.

00:21:09.000 --> 00:21:16.119
 And He knows that although He's been betrayed by His closest friend, He has got a Savior,

00:21:16.119 --> 00:21:20.919
 He's got a God, whose friendship and whose presence is with Him forever.

00:21:20.920 --> 00:21:25.680
 It's amazing that He could say that without the knowledge that we have of Jesus and the

00:21:25.680 --> 00:21:29.039
 Holy Spirit and everything else in His life, and there's much that's prophetic in what

00:21:29.039 --> 00:21:31.080
 He says.

00:21:31.080 --> 00:21:38.800
 But in your life and in mine, when friendships fail, when you have a deep sense of darkness

00:21:38.800 --> 00:21:46.120
 or betrayal or isolation or aloneness, we can know the deep happiness is Christians

00:21:46.119 --> 00:21:53.679
 of His presence, of His embrace, of His nearness in our lives of the Holy Spirit.

00:21:53.679 --> 00:22:00.119
 It's very interesting, the word that they use for counselor, for a hithifal, David's

00:22:00.119 --> 00:22:05.319
 betraying friend, he was called David's counselor, who was supposed to be there to help and

00:22:05.319 --> 00:22:08.319
 advise and be with Him and always stick with Him.

00:22:08.319 --> 00:22:10.599
 He betrayed Him.

00:22:10.599 --> 00:22:16.079
 But we have a counselor, the Holy Spirit, who is sent to us because of Jesus' ascension,

00:22:16.079 --> 00:22:17.519
 sent into our hearts.

00:22:17.519 --> 00:22:20.119
 He will never leave us.

00:22:20.119 --> 00:22:22.679
 He will not betray us.

00:22:22.679 --> 00:22:29.519
 And He is with us and His nearness is there and we belong in His family home with Jesus

00:22:29.519 --> 00:22:32.480
 Christ, our elder brother.

00:22:32.480 --> 00:22:35.439
 And we have His presence forever.

00:22:35.439 --> 00:22:41.240
 Now very briefly in conclusion, how can we be sure of this?

00:22:41.240 --> 00:22:49.640
 True happiness which is showing grace to those in need because we are in need ourselves

00:22:49.640 --> 00:22:52.519
 and because we've received grace from God in our need.

00:22:52.519 --> 00:22:56.480
 How can we be sure of that in our lives?

00:22:56.480 --> 00:23:03.720
 Because here is David and he is a shepherd king who had battled in a sinful world.

00:23:03.720 --> 00:23:12.200
 But we know that he points forward to the greater king, to King Christ, King Jesus, who

00:23:12.200 --> 00:23:20.600
 is the shepherd king who didn't battle in the sinful world but battled for a sinful world.

00:23:20.600 --> 00:23:24.400
 And he is David's savior and he's our savior today.

00:23:24.400 --> 00:23:29.620
 And we remember that because that's very important because of his experience, we can

00:23:29.620 --> 00:23:31.480
 know true happiness.

00:23:31.480 --> 00:23:33.640
 He knew our guilt, isn't it?

00:23:33.640 --> 00:23:36.599
 That's why we can know forgiveness.

00:23:36.599 --> 00:23:42.079
 He had no deliverance, he faced the wrath of God, so that we can be forgiven and so we

00:23:42.079 --> 00:23:43.920
 can know integrity.

00:23:43.920 --> 00:23:48.319
 You know what David says there in verse 12, you have helped me because of my integrity.

00:23:48.319 --> 00:23:51.200
 You know what the word there integrity comes from?

00:23:51.200 --> 00:23:57.839
 It's the same root word as breastplate, like what covered your heart.

00:23:57.839 --> 00:24:08.119
 And we can know integrity because Jesus' righteousness covers our heart and we can know forgiveness.

00:24:08.119 --> 00:24:14.599
 He experienced our guilt, he experienced brutal opposition, didn't he, in his life all the

00:24:14.599 --> 00:24:15.599
 time.

00:24:15.599 --> 00:24:20.359
 Jesus knew nothing but opposition almost from most people.

00:24:20.359 --> 00:24:25.319
 But much more importantly in his death, he knew the spiritual forces of hell ranged against

00:24:25.319 --> 00:24:32.079
 him as he battled and won the victory over evil and death.

00:24:32.079 --> 00:24:36.519
 He also knew the reality of disease and sickness.

00:24:36.519 --> 00:24:44.720
 Isaiah 53 speaks about him, knowing our frailty and knowing our sickness.

00:24:44.720 --> 00:24:51.039
 And he took that on himself in order to claim wholeness and healing for us.

00:24:51.039 --> 00:24:52.399
 Christ became weak.

00:24:52.399 --> 00:24:54.200
 Christ became sick freely.

00:24:54.200 --> 00:25:00.680
 So that we can ultimately know eternal health and healing.

00:25:00.680 --> 00:25:08.559
 And of course, and you're all waiting for this, he knew betrayal.

00:25:08.559 --> 00:25:15.120
 So much so that Jesus quotes this Psalm in John chapter 13.

00:25:15.119 --> 00:25:31.559
 Look at that, John chapter 13 and verse 18, when Jesus is washing the disciples' feet.

00:25:31.559 --> 00:25:35.719
 He said, if you know these things, blessed are you, there's the blessed again, blessed

00:25:35.719 --> 00:25:36.919
 are you if you do them.

00:25:36.919 --> 00:25:39.439
 I am not speaking of all of you.

00:25:39.440 --> 00:25:46.160
 I know whom I have chosen, but the Scripture will be fulfilled, this Psalm.

00:25:46.160 --> 00:25:50.960
 He who ate my bread has lifted his heel against me.

00:25:50.960 --> 00:25:55.559
 I am telling you this now before it takes place.

00:25:55.559 --> 00:26:03.320
 So Jesus takes what happened to David and he applies it ultimately to himself.

00:26:03.319 --> 00:26:10.079
 A greater and more devastating betrayal than a hithiful was Judas.

00:26:10.079 --> 00:26:12.720
 Judas, Judas, Judas.

00:26:12.720 --> 00:26:13.720
 Why?

00:26:13.720 --> 00:26:19.079
 Why did you betray the perfect Son of God for a few pounds?

00:26:19.079 --> 00:26:22.879
 Why would you do that?

00:26:22.879 --> 00:26:29.079
 But of course, he knew a deeper forsakenness even than that on the cross when God the Father

00:26:29.079 --> 00:26:36.519
 turned his back on him as he poured out his wrath willingly and Christ received it willingly

00:26:36.519 --> 00:26:45.359
 on our behalf and was under the power of death and then rose again so that we can know friendship

00:26:45.359 --> 00:26:49.879
 and that no betrayal and no forsakenness.

00:26:49.879 --> 00:26:51.839
 So that's that Psalm.

00:26:51.839 --> 00:27:00.799
 I hope it's a little bit more attainable to us sometimes when we've unpacked it and seen

00:27:00.799 --> 00:27:02.480
 that God is the same God.

00:27:02.480 --> 00:27:08.439
 Take the conclusion, blessed be the Lord, the God of Israel from everlasting to everlasting.

00:27:08.439 --> 00:27:10.639
 Amen and amen.

00:27:10.639 --> 00:27:17.199
 Amen and amen, that declaration that these are true words and in the harsh realities

00:27:17.199 --> 00:27:21.319
 of our lives that maybe we're struggling with just now.

00:27:21.319 --> 00:27:26.039
 We can know Jesus as our great foundation, our great life, our great friend, our great

00:27:26.039 --> 00:27:29.319
 future, our great forgiver and we can praise our God.

00:27:29.319 --> 00:27:30.319
 Why?

00:27:30.319 --> 00:27:32.399
 Because he's from everlasting to everlasting.

00:27:32.399 --> 00:27:39.079
 That means that you are before his face just as much as David is before his face and we're

00:27:39.079 --> 00:27:47.000
 all just people and we can just kind of get rid of some of the things that make it difficult

00:27:47.000 --> 00:27:51.480
 for us to understand and recognize that the Bible just speaks about people before a holy

00:27:51.480 --> 00:27:55.559
 God and we're all the same and we all need Him.

00:27:55.559 --> 00:27:59.799
 He's not transient, He's not passing or time bound.

00:27:59.799 --> 00:28:05.839
 That's why He can relate to the ancient shepherd king and to me and to you in our lives because

00:28:05.839 --> 00:28:15.240
 we all need Him because we're all dying without His grace.

00:28:15.240 --> 00:28:19.440
 That we are living with His love and with His forgiveness.

00:28:19.440 --> 00:28:22.759
 It's the most important truth in the universe.

00:28:22.759 --> 00:28:23.759
 Remember that.

00:28:23.759 --> 00:28:24.759
 Let's pray.

00:28:24.759 --> 00:28:29.720
 Father God, help us today to remember who You are.

00:28:29.720 --> 00:28:35.720
 Help us to remember that we don't have in the Psalms or in the Bible any kind of prescription

00:28:35.720 --> 00:28:42.759
 of happiness that is light and fluffy and unrealistic and trouble free.

00:28:42.759 --> 00:28:50.119
 But remind us that true happiness is recognizing the grace we've received and showing it to

00:28:50.119 --> 00:28:52.039
 others.

00:28:52.039 --> 00:28:57.400
 It is recognizing we need You every day like David.

00:28:57.400 --> 00:29:03.960
 It's recognizing that You are so willing to give us grace and be kind and loving as we

00:29:03.960 --> 00:29:09.079
 come and acknowledge You are our only hope.

00:29:09.079 --> 00:29:15.119
 And recognizing and knowing that You are the greater David, that You are the greater shepherd

00:29:15.119 --> 00:29:19.279
 king, that You are the king of kings and the Lord of lords.

00:29:19.279 --> 00:29:23.119
 You're ascended to the right hand of the Father.

00:29:23.119 --> 00:29:30.079
 And all the turmoil and trouble that we face in this world is under Your sovereign knowledge

00:29:30.079 --> 00:29:37.960
 and will one day be brought to that sovereign conclusion of renewal and of judgment.

00:29:37.960 --> 00:29:42.559
 So Lord, may we have that perspective as we go into our week and may each of us throw

00:29:42.559 --> 00:29:53.400
 ourselves in need, in prayer, independence and in trust on the living God through Jesus

00:29:53.400 --> 00:30:01.000
 and no healing and wholeness progressively as we deal with the sins that lie in the corners,

00:30:01.000 --> 00:30:04.240
 the untouched corners of our hearts.

00:30:04.240 --> 00:30:06.920
 We ask it in Jesus' name.

00:30:06.920 --> 00:30:07.920
 Amen.

00:30:07.920 --> 00:30:08.920
 Amen.