WEBVTT

00:00:00.000 --> 00:00:08.759
 Thank you so much for allowing me to be here with you. My name is Brian Wandel. I am a pastoral

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 intern at Church of the Resurrection, a sister church of yours, as most of you know. It's so

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 good to be among brothers and sisters in ministry. Our churches have collaborated over many things

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 over the last eight years or so, as most of you know, and most recently, that will be in two weeks,

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 many of you will be joining me and my family and a number of other people from Church of the

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 Resurrection to start a new service, a new community of faith in the Brooklyn neighborhood

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 at Archbishop Carroll High School. This is really exciting. We had a fantastic meeting this morning

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 to iron out some details about how things are going to work, and it's going to be a powerful

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 and exciting thing that happens. So thank you so much that we can do this together. I hope to

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 connect with as many of you after the service as possible, but this is a good opportunity for you,

00:01:04.799 --> 00:01:09.159
 Church of the Advent, and I guess myself as a representative of those from Church of the

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 Resurrection, who are coming together for this work, as we have worked together so much over the years.

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 Sermon today. We're looking at Acts chapter 5, the passage that was read earlier, Acts chapter 5,

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 27 to 32, and the central message of this passage and of this sermon is a powerful one.

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 We must obey God rather than men. We must obey God rather than men.

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 That's big, right? That's something you can put on a poster. That's something you can put on a bumper

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 sticker. That's something that you can remind yourself of at the beginning of each day.

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 It's something that you can draw a lot from. It's something that makes me think of Martin Luther King

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 Jr. in April of 1963, sitting in a Birmingham jail, arrested for his attempts to end segregation.

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 And while he's there, after his arrest, his peers in the city, the white clergy from the city churches,

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 had written a newspaper article telling him that he needed to stop, that he had gone too far,

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 that segregation was bad, but come on, this is too much disturbing the peace.

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 And in response, Martin Luther King wrote his famous letter in which he said, essentially,

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 we must obey God rather than men. Or, it makes me think of Dietrich Bonhoeffer, the German pastor

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 from the 1930s who stood up to the Nazi evil that was going on in his country. While many of the

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 Protestants joined with the state church, which was complicit with the Nazi evil, which refused to

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 criticize it, Dietrich Bonhoeffer led a number, a small group of Christians who started a confessing

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 church where they said, Christ is Lord, not the Fuhrer, but Christ is Lord. And in April,

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 April of 1943, Bonhoeffer was arrested in a plot to depose Hitler because he believed strongly enough

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 that we must obey God rather than men. Or, it makes me think of Martin Luther in the 16th century,

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 standing up for the gospel that he believed in, for the work that Christ had done, not only in his heart,

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 but in so many Christians before, which had been stifled by centuries of a decaying, decrepit church

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 that could no longer care for the souls of many millions of people. And in April, again April,

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 it's a good month, it's a good month, April of 1521, at the Diet of Worms, in front of an emperor,

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 in front of the prelates of the church, Martin Luther defended his stand. Here I stand, he said,

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 I can do no other, so help me God. We must obey God rather than men.

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 And the encouragement that I want to bring to you today, the encouragement that I want to share

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 with you, is that the spirit that was in these powerful people, the spirit that was in them

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 is the spirit that was in Peter and the apostles in this passage that we're reading,

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 which is the spirit that is in us who trust in the power of Jesus. That is my encouragement. So take

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 courage. Rally to Christ this night. We must obey God rather than men. Now, that's powerful. That's

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 high talk. And let me assure you, by day I'm actually a mild-mannered accountant. I stand up giving you the

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 religious message here, but by day I'm a mild-mannered accountant, and I hope you will spare me some

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 mathematical eccentricity, which I've worked into my points. So we'll work through this passage to unpack

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 this powerful statement, we must obey God rather than men. And here's how we're going to look at it.

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 First, God is greater than the world. Second, I am not greater than the world. And finally, here's the real

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 algebra. Me plus the Holy Spirit equals awesome. I'm glad I caught you at that third point. You'll pay

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 attention for the rest of the sermon. I can get into that. So break out your pocket calculators,

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 and let's look at this passage. Acts 5, 27 to 32. So this is a funny passage because we're cutting right

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 into the middle of a scene. So let's give a little bit of backdrop. Jesus of Nazareth preached and healed

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 and went about Israel preaching the kingdom of God, telling people they needed to repent, but also that

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 there was good news of healing and life for them. Jesus was crucified unjustly and raised from the

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 dead by the power of God. He showed himself to many people and ascended to the right hand of God the

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 Father. And after this, the Holy Spirit comes down and falls on the apostles at Pentecost and all the

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 believers at Pentecost. And suddenly they are empowered for an unbelievably successful ministry,

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 continuing the work of Jesus in the world, telling people about the kingdom of God, telling them about

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 the life that God wants to give them, if only they will die to sin. And this is where we come to here.

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 After all this great success, the apostles are unjustly arrested, just like Jesus was unjustly

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 crucified. And they're brought here before the Sanhedrin or the council, the ruling people of the

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 city, made up of the religious rulers and the political rulers, who came together and said,

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 they accused them. And this is where we get to the passage. The high priest then questioned them,

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 saying, and here's the accusation, we strictly charged you not to teach in this name. Yet here

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 you have filled Jerusalem with this teaching. Pretty open and shut case. Don't do X, you did X.

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 How could you not be more wrong? You have brought public disorder. Here we, the guardians of public order,

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 charge you. We said, do not do it. And here you did it. There is a case here that makes a lot of sense

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 by law. Intellectually, by the head, if someone is tempted to give into this and say, this is too much

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 for me, there is something that you could satisfy yourself intellectually and said, ah, that's right.

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 They said not to teach, and here we taught. There was a disobedience.

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 But there was something more going on with the council who rejects this message. They go on and

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 they say, and you intend to bring this man's blood upon us. So they reject this teaching because

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 you don't do X and here you have done it. But they also know that their own hearts are in grave danger

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 by what the apostles are doing. Let me give you an analogy, an example,

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 from everyday life that you and I may share. Say you go out with your co-workers

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 for a happy hour, and you are out, and you are talking with your co-workers

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 and getting drinks, and your co-workers go on, and they are talking terrible things about your boss.

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 And they talk about how this boss has treated them poorly, but then they go on, and they talk about

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 how this boss is not cleanly, how this boss has done various things inappropriately in certain

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 relationships. They just go on and on and talk about things that may or may not be true about your boss.

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 And in that moment, you'll be tempted to be on the inside or to be on the outside.

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 And you'll be tempted to add something to that conversation

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 or to not be part of what's going on. And in that moment, you'll have a question about obeying God

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 rather than men. And on the intellectual side, you could say to yourself, this has been a bad man.

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 I can follow along. There is something to hang your hat on if you want to give in. But on the heart

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 side, there is also a deeper aspect there. You know that your co-workers will not like it if you

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 rain on their parade. You know that your co-workers may feel hurt or may reject you if you take a stand.

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 All right. We've started with something grand here. Martin Luther, Dietrich Bonhoeffer, the pages of a

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 world history textbook. And here I am taking it small. However, I think you can understand this.

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 Certainly, people like Martin Luther King did not just say, we must obey God rather than men

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 when he was in a jail. He had gotten to that place because he was doing this day in and day out.

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 And this is what I hope we can learn together today. All right. The response of Peter in the passage here.

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 Peter and the apostles answer, we must obey God rather than men. And then he teases it out

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 in three ways here. And here's the first way. He says, the God of our fathers raised Jesus,

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 whom you killed by hanging on a tree. The God of our fathers raised Jesus, whom you killed by hanging

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 on a tree. There was an ancient Jewish tradition going way back to the beginning of the Hebrew Bible,

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 back toward the beginning, that had said that if a person is hanged on a tree, which is implicitly a

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 lawbreaker, someone who is being executed, that person becomes a kind of curse. Why? Because when

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 their body comes down and falls on the ground, if you do not bury it quickly enough, it literally

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 pollutes the ground in a certain way because it is so bad and so accursed. It is bringing something so

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 bad among the people. So Peter is saying, first of all, you have tried to lay this heavy curse

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 on Jesus. But not only that, you are the ones who have killed him. Now, did the high priest,

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 did the council actually kill Jesus? Could they be convicted? Because an accusation is going back

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 against them now. No, no, they didn't really do it. It was the Roman soldiers. They just, they sent him

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 in a certain direction. They knew what was going on, but they were not the killers. Now, in our language,

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 as in many others, there are many words for something like killing. If you want to say kill,

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 you can say something like murder or slay or execute. I'm sorry for being a little over the top here,

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 but you could even go further. And the word that Peter and the apostles use here is a little more

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 intense. It's something more like, you laid your hands upon him. Your fingerprints are on that man.

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 His blood is under your fingernails. The accusation is that intense. How is it now? How is it that they

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 could be so complicit that it is as if their very hands were the ones nailing Jesus to the cross?

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 How is it? Now, what's underlying Peter's thought here, as he says this, is a deeper system the Bible

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 testifies to. And there is a system that it talks about of behaviors, a system of bad to morally

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 questionable behaviors that work together, that all work together in kind of a crazy knot. And they work

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 together to exclude and to put down and to injure, to dehumanize, and sometimes to kill.

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 And if you're someone who wants to trust in God, you will be constantly asked to rationalize

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 and use this system, this system of behaviors that among us all works together. You'll be asked to

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 use it when it benefits you. Inflict pain, but avoid blame. Inflict pain, but avoid blame.

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 Because as much as this system hurts you, you can also use it. It is available to you. And the Bible

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 has a name for this system. The Bible calls this the world. The world is what this is called. If you

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 read some part of the pages in the Bible before and has said something negative about the world,

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 perhaps you've had it in your mind that the God of the Bible does not like trees or cities or parks.

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 In fact, let me assure you today, and you don't have to take my word for it, many could talk about this,

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 and we can talk later, that the Bible has wonderful things to say about trees and parks and cities. But

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 when it talks about the world, it is talking about a system of behaviors. For myself, I scoff.

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 I avoid blame. I roll my eyes at my wife or my children. Sorry, Casey. I create just enough distance

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 to make them hurt and to disburden myself of responsibility. Inflict pain, avoid blame.

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 And it's at this point, when we see this in the world system, we must say that God is greater than

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 the world. The work of God is greater than the world system. And so we must obey God rather than men,

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 because God is greater than the world. When will we give up the usefulness of spite and jabbing little

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 remarks? When will we give that up? Here's what the text says. The God of our fathers raised Jesus,

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 whom you killed by hanging on a tree. The very one that you tried to make a curse is the one

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 that has been exalted by God as Jesus. When the risen Jesus exposes the world, when the risen Jesus

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 exposes our little jabs and spite and world behaviors as unjust curses. Unjust curses.

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 This is what motivated Martin Luther King to say, segregation is not only politically and economically

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 and sociologically unsound. It is morally wrong and sinful. It is an unjust curse placed upon people.

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 The world system avoids blame and inflicts pain. But God has raised Jesus to take away blame and to

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 heal pain. And so we must obey God rather than men, because God is greater than the world through the

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 resurrection of Jesus. So that's the first angle that we have here. Let's go on. Peter had said,

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 we must obey God rather than men. He goes on here. He says, God exalted him as leader and savior to give

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 repentance to Israel and forgiveness of sins. So we had just said that God the father raised Jesus from

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 death to show that God's blessing is greater than killing. God's blessing is greater than gossip and a

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 manipulative system. How is it greater? Well, that is what we're getting into here. How is it greater?

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 God exalted him as leader and savior to give repentance to Israel and forgiveness of sins. To all who are stuck

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 in this system, to you and I who get stuck in these behavioral patterns that all work together,

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 there is a way out. There is a way out and it is repentance and forgiveness. Because I am constantly

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 invited into this one-upmanship, this hiding and blame avoidance. And at this point, we must say,

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 I am not greater than the world. This is the essence of repentance. I am not greater than the world.

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 I am part of the problem.

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 This is where Dietrich Bonhoeffer, when he was opposing

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 the German state church that was going along with the Nazi regime, hoping, even the good people

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 in there, hoping to outlast it, outlast the evil in some way,

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 Bonhoeffer resisted and said,

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 If you board the wrong train, it is no use running along the corridor in the opposite direction.

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 You will never make it. But for us, the work of Jesus has given us a train that shows up right at

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 our stop to take the right direction.

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 And the only thing that we can do

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 to get on that train,

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 the only thing that we can bring,

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 the only thing that we can say for ourselves

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 is,

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 Most merciful God,

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 we confess that we have sinned against you

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 in thought, word, and deed

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 by what we have done

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 and by what we have left undone.

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 We have not loved you with our whole hearts.

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 We have not loved our neighbors as ourselves.

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 We are truly sorry

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 and we humbly repent.

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 For the sake of your Son, Jesus Christ,

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 have mercy on us and forgive us

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 that we may delight in your will

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 and walk in your ways.

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 Why? Because I am not greater than the world.

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 We'll continue on here.

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 Here's our third point.

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 This is what you've been waiting for.

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 Why must we obey God rather than men?

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 Here's the third point.

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 Because we are witnesses to these things.

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 The apostles go on.

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 We are witnesses to these things.

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 What thing is the resurrection

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 and ascension of Jesus?

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 And so is the Holy Spirit

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 whom God has given to those who obey him.

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 And obey here is basically like

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 listen or follow.

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 To those who will be the Jesus followers,

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 the Holy Spirit is given.

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 There is a question

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 that maybe has entered some of your minds.

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 Peter and the apostles,

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 we had a gospel reading

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 from the book of John

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 where people who saw Jesus rose from the dead

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 came around

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 and they eventually not only believed,

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 but again, we get to this passage in Acts,

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 and they are filled with power.

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 And you might think to yourself,

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 I could do that if I saw that.

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 But you know what?

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 I didn't.

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 And this is hard for me to believe.

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 It's hard for me to take this much courage

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 and something that is so distant

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 and so difficult to prove.

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 And I hear that.

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 That is an important thought.

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 Let me give an analogy here

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 from a venerable textbook of psychology,

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 the Disney Pixar movie Inside Out.

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 Those of you with children under five or six

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 may have seen it,

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 or maybe you are an amateur personality theorist.

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 Either way, the way the movie works

00:22:56.340 --> 00:22:59.180
 is that there is a girl

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 that the movie follows around

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 and abstracts out what's going on in her head.

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 And as she goes through her life,

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 she experiences things,

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 and when she experiences something,

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 a memory forms.

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 It looks in the movie

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 like a crystal bowling ball that comes down.

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 And it forms a memory that is deposited in her.

00:23:17.220 --> 00:23:19.400
 And it's something that can be projected out

00:23:19.400 --> 00:23:21.620
 onto her mind she can see later on.

00:23:21.680 --> 00:23:23.299
 And the really important memories

00:23:23.299 --> 00:23:24.799
 are the core memories.

00:23:24.900 --> 00:23:26.920
 And those are the ones that are really saved.

00:23:27.420 --> 00:23:28.680
 And they're not just important

00:23:28.680 --> 00:23:31.259
 because you remember a core memory

00:23:31.259 --> 00:23:32.360
 again and again.

00:23:33.160 --> 00:23:34.220
 They're really important

00:23:34.220 --> 00:23:38.120
 because they form the basis for personality.

00:23:38.279 --> 00:23:39.200
 In the movie, they call them

00:23:39.200 --> 00:23:40.580
 the islands of personality.

00:23:40.580 --> 00:23:44.140
 And so the girl has these core memories

00:23:44.140 --> 00:23:45.140
 of playing hockey,

00:23:45.340 --> 00:23:47.680
 and that forms a part of her personality

00:23:47.680 --> 00:23:49.560
 that identifies with hockey

00:23:49.560 --> 00:23:51.200
 or with fun or family.

00:23:53.960 --> 00:23:56.240
 And this is the analogy.

00:23:58.120 --> 00:24:00.600
 That for those who would receive it,

00:24:00.640 --> 00:24:02.040
 for those who would ask for it,

00:24:02.660 --> 00:24:03.759
 the Holy Spirit,

00:24:04.600 --> 00:24:05.780
 God's Holy Spirit,

00:24:06.240 --> 00:24:07.840
 imports into us

00:24:07.840 --> 00:24:09.259
 a core memory

00:24:09.259 --> 00:24:11.340
 that we did not previously have.

00:24:11.339 --> 00:24:15.039
 God's Holy Spirit will import into us

00:24:15.039 --> 00:24:16.679
 a core memory

00:24:16.679 --> 00:24:20.279
 of Jesus' resurrection and ascension

00:24:20.279 --> 00:24:23.000
 that we did not previously have

00:24:23.000 --> 00:24:25.059
 because the Holy Spirit, too,

00:24:25.720 --> 00:24:28.000
 was a witness to those things

00:24:28.000 --> 00:24:29.679
 many years ago.

00:24:30.339 --> 00:24:31.519
 And so the Holy Spirit

00:24:31.519 --> 00:24:33.500
 will give to us

00:24:33.500 --> 00:24:35.759
 faith and repentance

00:24:35.759 --> 00:24:37.660
 and courage

00:24:37.660 --> 00:24:38.720
 so that

00:24:38.720 --> 00:24:40.879
 we can obey God

00:24:40.879 --> 00:24:43.259
 rather than men.

00:24:45.900 --> 00:24:48.059
 This is how Martin Luther put it

00:24:48.059 --> 00:24:48.960
 back in the Reformation.

00:24:48.960 --> 00:24:51.140
 Before we can enjoy

00:24:51.140 --> 00:24:52.660
 Jesus' work for us,

00:24:53.119 --> 00:24:54.799
 the Holy Spirit comes

00:24:54.799 --> 00:24:56.619
 and communicates it

00:24:56.619 --> 00:24:57.680
 to the heart,

00:24:58.420 --> 00:24:59.839
 enabling us to believe

00:24:59.839 --> 00:25:00.740
 and say,

00:25:00.740 --> 00:25:02.500
 I, too,

00:25:03.000 --> 00:25:04.299
 am one who shall have

00:25:04.299 --> 00:25:04.819
 the blessing.

00:25:06.920 --> 00:25:07.339
 Again,

00:25:07.859 --> 00:25:08.700
 Martin Luther said,

00:25:08.940 --> 00:25:10.120
 before we can enjoy

00:25:10.120 --> 00:25:12.099
 Jesus' work for us,

00:25:12.359 --> 00:25:13.740
 the Holy Spirit comes

00:25:13.740 --> 00:25:15.460
 and communicates it

00:25:15.460 --> 00:25:16.440
 to the heart,

00:25:17.079 --> 00:25:18.539
 enabling us to believe

00:25:18.539 --> 00:25:19.359
 and say,

00:25:19.799 --> 00:25:20.599
 I, too,

00:25:20.779 --> 00:25:22.259
 am one who shall have

00:25:22.259 --> 00:25:23.559
 the blessing.

00:25:23.960 --> 00:25:25.799
 Because the Holy Spirit

00:25:25.799 --> 00:25:26.599
 is able

00:25:26.599 --> 00:25:27.720
 to import

00:25:27.720 --> 00:25:28.940
 that core memory

00:25:28.940 --> 00:25:30.420
 of Jesus' death

00:25:30.420 --> 00:25:31.240
 and resurrection

00:25:31.240 --> 00:25:32.360
 and ascension,

00:25:32.500 --> 00:25:33.580
 his work for us

00:25:33.580 --> 00:25:35.700
 to form a new part

00:25:35.700 --> 00:25:37.240
 of our own personality,

00:25:37.900 --> 00:25:38.960
 to have courage

00:25:38.960 --> 00:25:39.720
 and trust

00:25:39.720 --> 00:25:40.779
 in Jesus.

00:25:41.420 --> 00:25:42.299
 And with this new

00:25:42.299 --> 00:25:42.980
 core memory

00:25:42.980 --> 00:25:43.740
 in place,

00:25:44.640 --> 00:25:45.279
 Martin Luther

00:25:45.279 --> 00:25:46.400
 could stand

00:25:46.400 --> 00:25:48.440
 and so can you and I

00:25:48.440 --> 00:25:50.160
 and say

00:25:50.160 --> 00:25:51.600
 that we must obey God

00:25:51.600 --> 00:25:52.380
 rather than men

00:25:52.380 --> 00:25:52.720
 because

00:25:52.720 --> 00:25:54.360
 me

00:25:54.360 --> 00:25:55.059
 plus

00:25:55.059 --> 00:25:56.480
 the Holy Spirit

00:25:56.480 --> 00:25:58.019
 equals awesome.

00:25:58.019 --> 00:25:59.559
 It really is amazing

00:25:59.559 --> 00:26:00.779
 because what we are

00:26:00.779 --> 00:26:01.779
 talking about here

00:26:01.779 --> 00:26:03.279
 is not just

00:26:03.279 --> 00:26:04.500
 a system

00:26:04.500 --> 00:26:05.339
 of doctrines.

00:26:05.400 --> 00:26:05.980
 What we are talking

00:26:05.980 --> 00:26:06.539
 about here

00:26:06.539 --> 00:26:07.900
 is not just something

00:26:07.900 --> 00:26:09.440
 that we do together

00:26:09.440 --> 00:26:11.599
 and we kind of

00:26:11.599 --> 00:26:12.779
 convince each other of.

00:26:14.160 --> 00:26:16.019
 If you are here

00:26:16.019 --> 00:26:16.740
 and you are

00:26:16.740 --> 00:26:17.660
 unsure

00:26:17.660 --> 00:26:19.519
 of all of this,

00:26:19.940 --> 00:26:21.119
 all of this stuff,

00:26:21.200 --> 00:26:22.319
 these songs,

00:26:22.400 --> 00:26:23.139
 if you are unsure

00:26:23.139 --> 00:26:24.000
 of these songs

00:26:24.000 --> 00:26:24.579
 that other people

00:26:24.579 --> 00:26:25.440
 around you are singing

00:26:25.440 --> 00:26:27.680
 and all of this stuff

00:26:27.680 --> 00:26:28.519
 that we are doing,

00:26:28.779 --> 00:26:29.559
 if you don't know

00:26:29.559 --> 00:26:30.200
 what you think

00:26:30.200 --> 00:26:31.000
 about all of that,

00:26:31.320 --> 00:26:32.680
 let me encourage you

00:26:32.680 --> 00:26:35.120
 that if you want

00:26:35.120 --> 00:26:35.740
 out

00:26:35.740 --> 00:26:38.320
 of the world system

00:26:38.320 --> 00:26:39.779
 of jabbing

00:26:39.779 --> 00:26:40.600
 behaviors

00:26:40.600 --> 00:26:41.600
 that are constantly

00:26:41.600 --> 00:26:42.920
 tying together

00:26:42.920 --> 00:26:44.100
 in a knot

00:26:44.100 --> 00:26:45.039
 that you cannot

00:26:45.039 --> 00:26:45.779
 get out of,

00:26:45.840 --> 00:26:46.660
 if you admit

00:26:46.660 --> 00:26:48.039
 that only God,

00:26:48.120 --> 00:26:49.279
 only God's blessing

00:26:49.279 --> 00:26:50.460
 is greater

00:26:50.460 --> 00:26:51.920
 than that world system,

00:26:51.920 --> 00:26:54.080
 then you will do

00:26:54.080 --> 00:26:55.019
 more than just

00:26:55.019 --> 00:26:56.460
 make a decision.

00:26:56.660 --> 00:26:57.640
 You will do more

00:26:57.640 --> 00:26:59.340
 than attend church

00:26:59.340 --> 00:27:00.120
 on Sundays.

00:27:00.860 --> 00:27:01.900
 You will do more

00:27:01.900 --> 00:27:03.560
 in these things.

00:27:04.000 --> 00:27:05.200
 You will get

00:27:05.200 --> 00:27:06.940
 God's Holy Spirit.

00:27:08.060 --> 00:27:09.880
 This is part of

00:27:09.880 --> 00:27:10.480
 the essence

00:27:10.480 --> 00:27:11.420
 of our faith,

00:27:11.580 --> 00:27:13.120
 that it is God's

00:27:13.120 --> 00:27:13.680
 Holy Spirit

00:27:13.680 --> 00:27:14.560
 who will come

00:27:14.560 --> 00:27:15.759
 to us.

00:27:16.779 --> 00:27:18.160
 And if you do believe,

00:27:19.080 --> 00:27:20.200
 let me remind you

00:27:20.200 --> 00:27:22.460
 that you can say

00:27:22.460 --> 00:27:24.779
 that we must obey

00:27:24.779 --> 00:27:26.000
 God rather than men

00:27:26.000 --> 00:27:27.620
 because God's Holy Spirit

00:27:27.620 --> 00:27:28.799
 has come in you.

00:27:29.180 --> 00:27:29.440
 Please,

00:27:29.539 --> 00:27:30.259
 let me encourage you

00:27:30.259 --> 00:27:30.559
 of that.

00:27:30.980 --> 00:27:32.100
 And we have this,

00:27:32.220 --> 00:27:33.279
 we have this as

00:27:33.279 --> 00:27:34.740
 a witness within ourselves,

00:27:34.980 --> 00:27:35.840
 a core memory

00:27:35.840 --> 00:27:36.519
 that we remember,

00:27:37.420 --> 00:27:38.360
 but God

00:27:38.360 --> 00:27:40.580
 in his wonderful plan

00:27:40.580 --> 00:27:41.799
 has placed

00:27:41.799 --> 00:27:42.559
 that core memory

00:27:42.559 --> 00:27:43.240
 not only

00:27:43.240 --> 00:27:44.360
 in our own heads,

00:27:44.700 --> 00:27:45.700
 but in many other

00:27:45.700 --> 00:27:46.900
 places as well.

00:27:48.080 --> 00:27:49.920
 These passages

00:27:49.920 --> 00:27:51.039
 that we're reading,

00:27:51.519 --> 00:27:52.420
 this is also

00:27:52.420 --> 00:27:53.920
 a place

00:27:53.920 --> 00:27:55.039
 where the core memory

00:27:55.039 --> 00:27:56.360
 of the Holy Spirit

00:27:56.360 --> 00:27:57.340
 resides,

00:27:57.420 --> 00:27:58.300
 the core memory

00:27:58.300 --> 00:27:59.840
 of Jesus' death

00:27:59.840 --> 00:28:00.680
 and resurrection.

00:28:02.120 --> 00:28:03.360
 A foundation

00:28:03.360 --> 00:28:04.740
 for our personality

00:28:04.740 --> 00:28:05.440
 in Jesus

00:28:05.440 --> 00:28:06.600
 to have faith

00:28:06.600 --> 00:28:07.300
 and courage

00:28:07.300 --> 00:28:08.519
 is in these pages

00:28:08.519 --> 00:28:09.900
 and it is also

00:28:09.900 --> 00:28:10.740
 in places

00:28:10.740 --> 00:28:12.519
 like the Eucharist

00:28:12.519 --> 00:28:13.480
 that we will come toward

00:28:13.480 --> 00:28:14.300
 in a few minutes.

00:28:14.860 --> 00:28:16.360
 Listen to the words.

00:28:17.300 --> 00:28:18.480
 When you receive it,

00:28:18.480 --> 00:28:20.380
 think of what you are doing

00:28:20.380 --> 00:28:21.599
 and receive it

00:28:21.599 --> 00:28:22.599
 as a testimony

00:28:22.599 --> 00:28:24.599
 to what Jesus

00:28:24.599 --> 00:28:25.599
 has done.

00:28:27.240 --> 00:28:27.819
 Or,

00:28:28.099 --> 00:28:30.039
 it is simply

00:28:30.039 --> 00:28:31.539
 us together,

00:28:32.140 --> 00:28:33.480
 we who have decided

00:28:33.480 --> 00:28:35.660
 we are not

00:28:35.660 --> 00:28:36.860
 greater than the world

00:28:36.860 --> 00:28:38.079
 and we need Jesus.

00:28:38.960 --> 00:28:39.180
 This,

00:28:39.279 --> 00:28:40.740
 this is the same

00:28:40.740 --> 00:28:41.480
 core memory

00:28:41.480 --> 00:28:43.059
 that we all share together.

00:28:43.519 --> 00:28:44.440
 It is the same

00:28:44.440 --> 00:28:45.140
 Holy Spirit.

00:28:45.140 --> 00:28:46.900
 and so we can

00:28:46.900 --> 00:28:48.320
 have God

00:28:48.320 --> 00:28:49.759
 through and with

00:28:49.759 --> 00:28:50.340
 each other

00:28:50.340 --> 00:28:51.400
 and we can have

00:28:51.400 --> 00:28:52.259
 courage

00:28:52.259 --> 00:28:53.220
 through and with

00:28:53.220 --> 00:28:53.780
 each other.

00:28:54.720 --> 00:28:55.200
 So,

00:28:55.660 --> 00:28:55.960
 you know,

00:28:56.180 --> 00:28:56.880
 perhaps we should

00:28:56.880 --> 00:28:58.460
 modify this point

00:28:58.460 --> 00:28:59.640
 that we

00:28:59.640 --> 00:29:00.920
 plus the Holy Spirit

00:29:00.920 --> 00:29:01.800
 equals

00:29:01.800 --> 00:29:03.200
 awesome.

00:29:03.960 --> 00:29:05.200
 It really is

00:29:05.200 --> 00:29:06.140
 amazing.

00:29:07.580 --> 00:29:08.180
 So,

00:29:08.340 --> 00:29:09.000
 so please,

00:29:09.100 --> 00:29:09.480
 let me,

00:29:09.560 --> 00:29:11.220
 let me encourage you,

00:29:11.840 --> 00:29:12.640
 you who have joined me

00:29:12.640 --> 00:29:13.120
 here today,

00:29:13.119 --> 00:29:14.219
 let me encourage you

00:29:14.219 --> 00:29:15.559
 that the Holy Spirit

00:29:15.559 --> 00:29:17.459
 that was in Peter

00:29:17.459 --> 00:29:19.159
 and the apostles

00:29:19.159 --> 00:29:21.119
 is the same

00:29:21.119 --> 00:29:21.919
 Holy Spirit

00:29:21.919 --> 00:29:23.199
 who is in

00:29:23.199 --> 00:29:24.619
 Martin Luther King

00:29:24.619 --> 00:29:26.119
 and Dietrich Bonhoeffer

00:29:26.679 --> 00:29:28.259
 and Martin Luther

00:29:28.259 --> 00:29:29.239
 back at the Reformation

00:29:29.239 --> 00:29:31.519
 who is the same

00:29:31.519 --> 00:29:32.299
 Holy Spirit

00:29:32.299 --> 00:29:34.139
 who is in us.

00:29:34.859 --> 00:29:35.859
 It is the same.

00:29:35.979 --> 00:29:37.159
 Let me encourage you,

00:29:37.739 --> 00:29:38.579
 after all,

00:29:39.299 --> 00:29:40.079
 it is April,

00:29:40.079 --> 00:29:42.259
 which is a good month

00:29:42.259 --> 00:29:43.759
 to obey God

00:29:43.759 --> 00:29:44.799
 rather than men.

00:29:46.000 --> 00:29:46.939
 Please pray with me.

00:29:51.480 --> 00:29:53.480
 Oh God of power

00:29:53.480 --> 00:29:54.599
 and strength

00:29:54.599 --> 00:29:55.519
 and courage,

00:29:55.919 --> 00:29:57.220
 you have done

00:29:57.220 --> 00:29:58.439
 what is necessary.

00:29:59.399 --> 00:30:00.379
 You have done

00:30:00.379 --> 00:30:01.359
 what is necessary

00:30:01.359 --> 00:30:03.159
 to pull us out

00:30:03.159 --> 00:30:05.339
 of behaviors

00:30:05.339 --> 00:30:06.319
 that trap us

00:30:06.319 --> 00:30:07.240
 and hurt us

00:30:07.240 --> 00:30:09.299
 and you have brought us

00:30:09.299 --> 00:30:09.940
 the repentance,

00:30:10.200 --> 00:30:10.779
 the train

00:30:10.779 --> 00:30:11.900
 that is necessary

00:30:11.900 --> 00:30:13.500
 to get us back

00:30:13.500 --> 00:30:14.460
 to the right place.

00:30:15.359 --> 00:30:16.220
 Fill us anew

00:30:16.220 --> 00:30:17.519
 with your Holy Spirit

00:30:17.519 --> 00:30:19.680
 so that we can have

00:30:19.680 --> 00:30:20.319
 courage

00:30:20.319 --> 00:30:21.299
 in you.

00:30:22.099 --> 00:30:22.420
 Amen.