WEBVTT

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 Imagine meeting a person and you find out they're a Christian

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 and they even go to a church just like yours.

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 They go to an Anglican church in Sydney.

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 And you're thinking, great, maybe this person can be a friend.

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 And you find out that they even like the same sort of Christian music that you like.

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 Maybe they could be a great friend.

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 They go to a church on a Sunday.

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 They even go to a community group throughout the week.

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 They believe Jesus died and was raised three days later

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 and that he's going to return and that they are waiting for him to return.

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 And you are thinking, this is great.

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 Could this be true?

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 I've just met this random person in the street and they are so similar to me.

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 We are exactly the same.

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 Could this be true?

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 Maybe God has put this person in my life for this moment.

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 Maybe this is the person I'm going to marry.

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 This is amazing.

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 Maybe this is going to be my best friend.

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 Who knows this is, could this really be true?

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 Could this person be so similar to me?

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 Maybe I could be united with them like that.

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 And then you ask them that most important question.

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 What time do you go to church on a Sunday?

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 Your heart's beating.

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 Is this going to be the one?

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 And you wait and they say, I go to church at night.

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 Oh, and your heart is broken.

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 You heretic, you shout.

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 How could you go to church at night?

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 Now, this is a purely hypothetical situation.

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 We wouldn't be as fickle as this, would we?

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 But how united are we as a church?

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 What does it mean for us to be united?

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 And what is it that unites us?

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 Is it just our preferences for church on a Sunday?

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 Or is there something deeper that unites us with one another?

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 Today, we're looking at the command to be united with one another.

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 Last week, we looked at the command to love one another.

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 And part of that is being united.

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 There's one command that we'll see that says to be united.

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 And then there's a number of other commands to be in harmony, to have the same mind with one another that we're going to look at as we continue in our series on one another.

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 Today, we're going to see the division that brings unity.

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 We're going to see what our unity is in.

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 And then we're going to see the things that we should not have unity in.

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 So I'm going to pray for us as we think about being united.

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 Dear Heavenly Father, I thank you so much for your love for us.

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 And I thank you that we can be united here this morning, that we can be a diverse family gathered together.

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 And I thank you for Jesus who unites us.

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 Help us to think about this and be a family that loves each other like you love us.

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 Amen.

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 So we're going to see this morning that unity starts with division.

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 Let me read from Jesus' words in Luke chapter 12.

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 Jesus said,

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 Jesus takes existing families.

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 He takes existing people groups and cultures.

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 And he doesn't always take everyone from the family.

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 Maybe you're sitting with your family today.

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 Or maybe you were the only person in your family that is following Jesus at the moment.

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 Jesus said he didn't come to bring peace.

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 He came to bring division.

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 Because Jesus has to tear apart the structures of the world.

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 He has to tear apart families and social groups to make something new.

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 And we get a picture of what this new thing is in Galatians 3 that was read for us.

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 From verse 26.

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 So in Christ Jesus you are all children of God through faith.

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 For all of you who are baptized into Christ have clothed yourselves with Christ.

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 There is neither Jew nor Gentile.

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 Neither slave nor free.

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 Nor is there male or female.

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 For you are all one in Christ.

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 In Christ we are all sons.

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 Sons who have the right to an inheritance from God.

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 We are brought into one family.

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 So Jesus has taken us from where we were.

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 Whether we were slaves or free.

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 Whether we were Jew or Gentile.

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 Old or young.

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 Male or female.

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 Born in Sydney.

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 Born in the Philippines.

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 And we are made one family in Christ.

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 In Jesus' death and resurrection he takes a divided world.

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 We who divide on anything.

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 Preference, taste, color of skin.

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 And he brings us to a new family united as one.

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 Now we might think that unity and harmony is brought about just by sweeping problems under the rug.

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 Maybe you do that as a parent.

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 Just stop fighting.

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 Let's not talk about our divisions and the conflict between us.

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 If there's conflict let's just hide it away.

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 Let's just sweep the conflict under the rug.

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 We see that in our politicians sometimes.

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 It seems that politicians would just prefer to arrest and put in jail anybody who disagrees with them.

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 Let's just pretend that everything is fine.

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 But Jesus doesn't just come and pretend that everything is fine.

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 He doesn't just come to make us happy.

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 He doesn't try and do a small thing like that.

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 Jesus actually comes and tears us apart.

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 And tears us from our families and our social groups.

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 And he makes what we value him above all else.

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 He does this so that we have unswerving loyalty to Jesus before anyone else.

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 Because he offers us so much more than just simple happiness.

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 He offers us the opportunity to be the very child of God.

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 Now my kids love Lego.

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 I'm not sure if your kids love Lego or if you remember stepping on Lego.

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 Lego.

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 And what will often happen is one of my children, let's say Tamara, she might build something out of Lego.

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 And she will build this great creation.

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 And Isaac, he'll have the instructions.

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 And he'll be building something.

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 And then he'll need a particular piece.

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 And there might only be one of them.

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 And it just so happens that it's in the thing that Tamara built.

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 I don't know how this happens, but it seems to happen every time.

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 And so for Isaac to build this thing, there has to be conflict.

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 He has to tear down what Tamara has built.

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 And there's never any problems.

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 I'd tell a small lie.

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 There's always conflict.

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 Because Isaac needs something Tamara has.

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 He has to tear that down so that he can make something new.

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 And Jesus takes us from our families, from our culture, from the things that we cling very tightly to.

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 Whether it's our friendships, whether it's family above all else.

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 Maybe it's our identity as people.

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 He takes us out of this old and he makes something new.

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 He brings divisions so that he can build a new united family.

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 Jesus has taken me from being a white Australian, post-modern, materialistic, selfish man.

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 And he has made me God's son.

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 Loved me.

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 He's brought me into God's family.

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 A family who love one another.

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 And that's who I am first.

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 As I follow Jesus, the gospel needs to continually interact and rebuke me.

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 As I kind of want to go back to being that Australian, materialistic, selfish man.

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 I like being an Australian.

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 But there's many parts of me and the culture that I've come from that need to be rebuked.

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 That I need to move away from.

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 And I need to be redeemed by God.

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 And the gospel will keep doing the same for all of us here.

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 As it takes us from where we are and brings us into a new family.

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 A new culture.

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 United together.

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 Let's make sure that we don't just fall back into the place that God has taken us from.

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 Into the values of the culture that God has taken us from.

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 But we have the values of our new family together.

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 So Jesus' death.

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 His blood has birthed one new people.

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 We've gone from being individuals in different places.

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 Different cultures.

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 Different people.

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 To being one new family together.

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 But what does this body look like?

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 What does it look like to be united as a family together?

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 Adrian read from 1 Corinthians before.

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 From 1 Corinthians 12.

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 But in this extended letter from Paul to the church in Corinth.

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 It's a very divided church that he sends this letter to.

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 And so he starts with a command in chapter 1 verse 10.

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 I appeal to you brothers and sisters.

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 In the name of our Lord Jesus Christ.

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 That all of you agree with one another.

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 In what you say.

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 And that there be no divisions among you.

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 But that you be perfectly united in mind and thought.

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 He asked them to be united in mind and thought.

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 And that they would agree with one another.

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 Because this church is fighting amongst themselves.

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 There's a lot of sin.

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 They're divided over who the right leadership is.

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 Some say I follow Paul.

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 Others say I follow Jesus.

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 And Paul says I follow Christ.

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 The church were committing all kinds of sexually immoral acts.

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 They were boasting about how immoral they were.

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 Some people were coming together as the church.

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 And they were getting drunk.

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 And they were stuffing themselves with food.

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 And other people didn't even have any food.

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 There was no unity.

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 There was no family.

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 These people were focusing on themselves.

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 And ripping apart the church in Corinth.

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 This church which God had taken to unite into a new family.

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 Well they were going back to their old way of doing things.

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 And Paul deals with this division.

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 He paints a picture of what this family is to look like.

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 From 1 Corinthians chapter 12 verse 12.

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 Just as a body though one has many parts.

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 All of its many parts form one body.

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 So as it is with Christ.

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 For we were all baptized by one spirit so as to form one body.

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 Whether Jews or Gentiles.

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 Slave or free.

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 And we were all given the one spirit to drink.

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 Even so the body is not made up of one part but many.

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 We as individuals from many different places.

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 From different walks of life.

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 Are brought into a new family.

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 And Paul says that we all have value.

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 We are all different as individuals.

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 But all individuals have value as they make up one body.

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 As they are united with one another.

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 And one of the great things about this.

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 That Jesus unites us into one body.

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 Is that it doesn't flatten us all out.

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 It doesn't say that we all have to be exactly the same.

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 To be part of this family you don't have to look like everyone else.

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 I loved having the kids up here this morning.

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 Loved seeing them model how it is we can communicate in different languages.

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 We don't all have to be the same.

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 We don't all have to speak the same language.

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 If you speak a different language to me.

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 You are definitely still loved by Jesus.

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 And we can still be united as a family.

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 But Jesus died for individuals.

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 He died for Dan Leslie.

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 He died for Adam.

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 He died for all of us as individuals.

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 To bring us into a family.

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 But we still have our names.

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 We still have our unique gifts and abilities.

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 We are very different.

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 But we are brought together and united.

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 And so in verse 15 of chapter 12.

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 It says now if the foot should say.

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 Because I am not a hand.

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 I do not belong to the body.

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 It would not for that reason stop being part of the body.

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 And if the ear should say.

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 Because I am not an eye.

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 I do not belong to the body.

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 It would not for that reason stop being part of the body.

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 We actually miss out.

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 If we are not united.

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 A church that is united with different skills and gifts.

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 It can do so much more than a church divided.

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 A church that is just made up of feet.

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 Give me a career choice.

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 What could I describe a foot as?

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 Anybody want to throw a career choice at me?

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 It doesn't have to be your own.

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 Podiatrists.

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 We don't all have to be the feet of podiatrists.

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 If we would.

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 Where would be the optometrists of our eyes?

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 We need many different things.

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 We are many different things.

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 And God unites us together.

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 I am sorry if there is any podiatrists here.

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 I don't know if there is.

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 We want to be a church of different people.

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 People from every nation, tribe and tongue.

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 And Paul is saying that individuals are not made to be individual.

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 People are not made to be alone.

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 But to be brought into a team.

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 Into a family.

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 Where individuality is discovered.

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 As part of being united in Christ.

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 Verse 24 of chapter 12.

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 God has put the body together.

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 Giving greater honor to the parts that lacked it.

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 So that there should be no division in the body.

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 But that its parts should have equal concern for one another.

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 Another version says.

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 So that the members may have the same care for one another.

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 There is value in all the different parts of us.

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 As we care for one another.

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 And if we suffer.

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 We are to suffer together.

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 Now it's easy to value some parts.

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 And treat them with more honor.

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 And to ignore others.

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 But we should have the same care for one another.

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 Being united as the family of God here at St. Paul's.

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 Means that we look out for one another.

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 We love.

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 We care.

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 We sacrifice.

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 It's that description of love from last week.

00:15:50.759 --> 00:15:52.820
 It's to show servant hearted.

00:15:52.960 --> 00:15:55.420
 Radical and sacrificial love to one another.

00:15:55.419 --> 00:16:01.459
 We are to have the same heart as Jesus has for one another.

00:16:02.679 --> 00:16:06.699
 We can't do Christianity on our own.

00:16:07.379 --> 00:16:09.139
 But the great thing is we don't have to.

00:16:09.939 --> 00:16:14.039
 God has richly blessed us by bringing us together.

00:16:14.039 --> 00:16:21.439
 Because God takes individuals and he brings us into a family where we can express our individuality.

00:16:21.779 --> 00:16:23.059
 And it can be enjoyed.

00:16:24.639 --> 00:16:27.659
 I'm so thankful for people who speak other languages.

00:16:28.419 --> 00:16:33.059
 Because it means we can all praise God in different tongues.

00:16:33.059 --> 00:16:35.879
 I'm thankful for the people who are translating right now.

00:16:36.000 --> 00:16:38.339
 Because it means we can be united together.

00:16:39.439 --> 00:16:41.339
 We need different people.

00:16:41.799 --> 00:16:45.719
 Imagine a community made of people that were exactly like you.

00:16:46.559 --> 00:16:49.679
 Imagine you and everyone is exactly the same.

00:16:49.679 --> 00:16:53.559
 I'm not quite sure what you'd think of that.

00:16:54.179 --> 00:16:57.739
 But I think after a time you would get bored.

00:16:58.419 --> 00:17:01.279
 You'd get bored of everyone being the same as you.

00:17:02.459 --> 00:17:04.599
 We need different types of people.

00:17:04.919 --> 00:17:06.859
 Those who are good at encouraging.

00:17:07.899 --> 00:17:12.240
 Those who are good at leading us in music as we worship God.

00:17:12.240 --> 00:17:14.640
 Those who model a prayerful life.

00:17:14.799 --> 00:17:16.539
 Those who can teach God's word.

00:17:16.920 --> 00:17:20.059
 Those who are good at administration.

00:17:21.220 --> 00:17:25.039
 Now if you've ever needed physiotherapy, you'd understand this.

00:17:25.099 --> 00:17:27.519
 Has anybody had to go to a physio before?

00:17:29.140 --> 00:17:35.039
 If the body is out of whack, it's often not an isolated issue.

00:17:35.579 --> 00:17:38.259
 It seems to me, now I'm not a physiotherapist.

00:17:38.319 --> 00:17:39.120
 I'm just going to put this out there.

00:17:39.120 --> 00:17:40.980
 Is there any physiotherapists up here?

00:17:42.240 --> 00:17:43.160
 Do they want to come up and help me?

00:17:43.299 --> 00:17:43.900
 No? Okay, fine.

00:17:44.920 --> 00:17:47.880
 It seems that if you've got an issue with your hips,

00:17:48.900 --> 00:17:50.339
 you don't just work on your hips.

00:17:50.859 --> 00:17:54.120
 You need to work on abs and back and thighs.

00:17:55.480 --> 00:17:57.079
 And if you've got a problem with your neck,

00:17:57.220 --> 00:17:57.920
 a physio will go,

00:17:58.240 --> 00:18:03.880
 it's because the way you walk is putting impact on your foot

00:18:03.880 --> 00:18:05.640
 and it's causing issue all the way up.

00:18:06.259 --> 00:18:08.620
 And it's then causing problems in your neck.

00:18:08.620 --> 00:18:09.740
 Does that sound about right?

00:18:10.519 --> 00:18:12.559
 That sounds like something a physio would say, doesn't it?

00:18:14.380 --> 00:18:17.039
 And so, you know, when you're, so the physio will say,

00:18:17.140 --> 00:18:18.759
 go to the gym, work on these muscles.

00:18:19.099 --> 00:18:21.039
 Don't just work out on the glamour muscles.

00:18:21.720 --> 00:18:22.960
 Don't just work the biceps.

00:18:23.299 --> 00:18:24.240
 Don't just work the chest.

00:18:24.240 --> 00:18:27.240
 Because it'll curve your back over.

00:18:30.859 --> 00:18:33.059
 How is our body, church?

00:18:34.460 --> 00:18:36.859
 How are we going being united to one another?

00:18:37.799 --> 00:18:41.720
 Are we giving more honour to those who appear glamorous?

00:18:42.519 --> 00:18:45.400
 Are we just working the glamour muscles of our church,

00:18:45.400 --> 00:18:50.040
 but it's actually causing us to be bent over as a body

00:18:50.040 --> 00:18:53.380
 and suffering as we're not united together?

00:18:54.519 --> 00:18:56.460
 Is there someone in your community group?

00:18:57.000 --> 00:19:00.240
 Is there someone sitting next to you who's feeling disconnected?

00:19:01.400 --> 00:19:04.700
 That actually needs to be united to this body, to this family?

00:19:05.780 --> 00:19:08.400
 Does it just need something simple like saying,

00:19:08.500 --> 00:19:11.840
 hey, God loves you and you're an important part of this community?

00:19:11.839 --> 00:19:14.939
 What about you?

00:19:16.339 --> 00:19:18.779
 Are you united in this family?

00:19:19.859 --> 00:19:22.419
 Are you connected to the community here?

00:19:23.619 --> 00:19:27.359
 Have you allowed the excuse of busyness or work

00:19:27.359 --> 00:19:31.319
 getting in the way of being connected here as a family?

00:19:31.879 --> 00:19:34.480
 Is it pulling you out of the body of church?

00:19:34.480 --> 00:19:39.839
 Let me encourage all of us

00:19:39.839 --> 00:19:46.079
 to reach out and encourage and unite those around us.

00:19:46.339 --> 00:19:47.819
 And if you are feeling disconnected,

00:19:48.759 --> 00:19:50.220
 don't just leave it there.

00:19:50.920 --> 00:19:53.839
 Go to our Connect desk at morning tea.

00:19:54.440 --> 00:19:55.740
 Come and talk to myself.

00:19:56.059 --> 00:19:57.079
 Grab someone else.

00:19:57.839 --> 00:20:00.099
 And say, I really want to be connected in here.

00:20:00.099 --> 00:20:03.519
 Because just like that image of the body,

00:20:04.419 --> 00:20:06.819
 if part of us is not working well,

00:20:06.879 --> 00:20:09.500
 if part of us is not working and connected in,

00:20:09.799 --> 00:20:11.099
 we are all going to suffer.

00:20:13.419 --> 00:20:17.419
 So Jesus has taken us from the place where we're at.

00:20:17.500 --> 00:20:19.359
 He's taken us from our communities,

00:20:19.519 --> 00:20:20.740
 our cultures and families,

00:20:20.740 --> 00:20:24.299
 and he's brought us into one new family together

00:20:24.299 --> 00:20:28.539
 where we can be united and build up and love one another.

00:20:28.539 --> 00:20:33.839
 But does this mean we have unity here at all costs?

00:20:35.379 --> 00:20:39.599
 Is there any risk of being united together as a church?

00:20:40.659 --> 00:20:46.099
 I was listening to a sermon by a pastor called John Piper recently,

00:20:46.659 --> 00:20:50.839
 and he was describing something that happened in his church around 60 years ago.

00:20:51.200 --> 00:20:53.720
 He said that the church was very united,

00:20:53.720 --> 00:20:59.360
 and they took a vote to not allow African American people in their church.

00:20:59.880 --> 00:21:02.700
 And the vote was unanimous.

00:21:03.019 --> 00:21:05.660
 They voted to not allow African Americans in their church.

00:21:06.819 --> 00:21:08.400
 The church was united,

00:21:09.500 --> 00:21:13.740
 but they had clearly cut their arm or their leg off their body of a church.

00:21:13.740 --> 00:21:17.140
 They had united, but they were not healthy.

00:21:17.140 --> 00:21:23.740
 Paul said in 1 Corinthians 1 to have the same mind with one another.

00:21:25.940 --> 00:21:29.420
 Because there are core issues.

00:21:30.120 --> 00:21:31.740
 Paul said to have the same mind,

00:21:31.940 --> 00:21:34.380
 but there are some issues that are negotiable.

00:21:34.960 --> 00:21:37.140
 Some issues there can be flexibility on,

00:21:37.340 --> 00:21:40.820
 and there are other issues that there is no flexibility on.

00:21:40.819 --> 00:21:45.759
 Paul has an account of disunity in the early church,

00:21:46.480 --> 00:21:49.839
 and shows an issue that is a non-negotiable.

00:21:50.339 --> 00:21:51.339
 It shows a core issue.

00:21:51.960 --> 00:21:53.599
 It's from Galatians chapter 2.

00:21:53.679 --> 00:21:54.220
 Let me read.

00:21:55.220 --> 00:21:58.700
 When Cephas, who is Peter, came to Antioch,

00:21:59.059 --> 00:22:01.819
 I opposed him to his face because he stood condemned.

00:22:02.659 --> 00:22:04.919
 For before certain men came from James,

00:22:05.079 --> 00:22:06.659
 he used to eat with the Gentiles.

00:22:06.660 --> 00:22:08.580
 But when they arrived,

00:22:08.700 --> 00:22:12.360
 he began to draw back and separate himself from the Gentiles,

00:22:12.540 --> 00:22:16.660
 because he was afraid of those who belonged to the circumcision group.

00:22:17.220 --> 00:22:19.720
 The other Jews joined him in his hypocrisy,

00:22:20.100 --> 00:22:23.500
 so that by their hypocrisy, even Barnabas was led astray.

00:22:24.100 --> 00:22:26.040
 And so what's happened is that Peter

00:22:26.040 --> 00:22:32.600
 pulled back from fellowship and being united with the Gentiles.

00:22:32.599 --> 00:22:37.539
 Jesus has made one new body out of those who are Jews

00:22:37.539 --> 00:22:38.980
 and those who are not Jews,

00:22:39.119 --> 00:22:41.480
 but Peter had pulled back from that.

00:22:42.379 --> 00:22:43.859
 He'd cut himself off.

00:22:44.919 --> 00:22:48.839
 And so Paul came and had firm words with him.

00:22:49.719 --> 00:22:52.539
 For the Christian, the news of the gospel is that we,

00:22:53.059 --> 00:22:54.740
 who are a divided people,

00:22:54.899 --> 00:22:58.279
 we who are from many different places,

00:22:58.419 --> 00:23:01.139
 God has made us one new family in the death of Christ.

00:23:01.140 --> 00:23:03.259
 That is a non-negotiable.

00:23:04.160 --> 00:23:05.060
 We can't say,

00:23:05.520 --> 00:23:07.720
 no, no, Jesus and this church,

00:23:07.920 --> 00:23:09.980
 we're not for African-American people,

00:23:10.120 --> 00:23:11.720
 like that church of John Piper's.

00:23:12.420 --> 00:23:14.180
 We can't say, like Peter,

00:23:14.280 --> 00:23:16.100
 this church is for non-Jews.

00:23:17.560 --> 00:23:20.780
 Because Jesus, in his death and resurrection,

00:23:21.200 --> 00:23:22.700
 has made us one new family

00:23:22.700 --> 00:23:24.680
 from many different backgrounds.

00:23:25.960 --> 00:23:28.020
 Paul values the unity of the church

00:23:28.020 --> 00:23:30.259
 so much that he confronts Peter.

00:23:30.259 --> 00:23:33.500
 Unity of the church is so important

00:23:33.500 --> 00:23:34.920
 that these two leaders,

00:23:36.440 --> 00:23:39.779
 he didn't just let it be an issue on the side.

00:23:40.039 --> 00:23:41.940
 He didn't just try and sweep it under the rug.

00:23:42.259 --> 00:23:44.140
 He didn't just try and get along with Peter.

00:23:45.200 --> 00:23:47.680
 This conflict actually brought unity.

00:23:48.859 --> 00:23:50.379
 Unity is so important

00:23:50.379 --> 00:23:53.220
 that there can be conflict to get it.

00:23:53.220 --> 00:23:56.240
 But it's important that this unity

00:23:56.240 --> 00:23:59.400
 is over non-negotiable issues.

00:24:00.559 --> 00:24:02.079
 Because as we talk about unity

00:24:02.079 --> 00:24:03.640
 and things that are non-negotiable,

00:24:03.900 --> 00:24:05.900
 I think we as Christians

00:24:05.900 --> 00:24:07.720
 can often go one of two different ways.

00:24:08.680 --> 00:24:09.759
 We can often say

00:24:09.759 --> 00:24:15.299
 that everything is on this side,

00:24:15.360 --> 00:24:17.059
 we're not going to negotiate about anything.

00:24:17.220 --> 00:24:18.500
 Everything is a gospel issue.

00:24:18.500 --> 00:24:23.539
 And we're not going to budge one bit on anything.

00:24:24.859 --> 00:24:25.460
 You know,

00:24:25.779 --> 00:24:28.039
 that silly illustration from the start,

00:24:28.140 --> 00:24:29.500
 if you don't go to the morning service,

00:24:29.599 --> 00:24:31.099
 well, you clearly aren't a Christian,

00:24:31.480 --> 00:24:32.480
 and so I'm not going to budge.

00:24:32.539 --> 00:24:34.019
 You use a different translation to me.

00:24:34.359 --> 00:24:34.779
 You know,

00:24:34.839 --> 00:24:36.259
 you don't sing the same songs as me.

00:24:36.460 --> 00:24:37.380
 I am not going to budge.

00:24:37.500 --> 00:24:38.660
 Everything is a gospel issue.

00:24:40.279 --> 00:24:40.680
 Or,

00:24:41.200 --> 00:24:42.279
 we can say that,

00:24:42.339 --> 00:24:42.640
 you know what,

00:24:42.700 --> 00:24:43.920
 unity is so important.

00:24:44.819 --> 00:24:46.720
 Unity is the really important thing,

00:24:46.720 --> 00:24:48.920
 and we have to be flexible on everything,

00:24:49.100 --> 00:24:50.380
 even the gospel.

00:24:51.120 --> 00:24:52.319
 So we can go one of two ways.

00:24:52.400 --> 00:24:54.559
 We can say that everything is a gospel issue,

00:24:54.839 --> 00:24:57.220
 and we will have no flexibility at all.

00:24:57.680 --> 00:24:58.420
 Or we can say,

00:24:58.500 --> 00:24:59.700
 yeah, we'll be flexible on anything.

00:24:59.779 --> 00:25:00.579
 What if you like?

00:25:00.900 --> 00:25:03.319
 It doesn't matter as long as we're together.

00:25:04.380 --> 00:25:06.000
 I think these are the two places

00:25:06.000 --> 00:25:07.259
 we can often go to.

00:25:08.200 --> 00:25:09.779
 But we need to find a third way,

00:25:10.299 --> 00:25:13.380
 where we fight for what is non-negotiable,

00:25:13.380 --> 00:25:15.520
 but we have flexibility

00:25:15.520 --> 00:25:17.120
 on the things

00:25:17.120 --> 00:25:19.080
 that we can have flexibility on.

00:25:20.080 --> 00:25:21.960
 An example of walking this line

00:25:21.960 --> 00:25:23.540
 between these two positions

00:25:23.540 --> 00:25:26.220
 is former Archbishop Marcus Lone.

00:25:26.980 --> 00:25:29.100
 Marcus Lone was the Archbishop of Sydney

00:25:29.100 --> 00:25:31.980
 between 1966 and 1982,

00:25:33.200 --> 00:25:35.300
 and in this time,

00:25:35.400 --> 00:25:36.420
 he received a letter.

00:25:37.100 --> 00:25:38.260
 It was from the Pope,

00:25:38.259 --> 00:25:41.099
 and it said that Pope VI,

00:25:41.819 --> 00:25:43.059
 Pope Paul VI,

00:25:43.180 --> 00:25:44.400
 was visiting Sydney.

00:25:45.599 --> 00:25:47.440
 And the Australian Council of Churches

00:25:47.440 --> 00:25:49.819
 organized an event

00:25:49.819 --> 00:25:51.940
 for all of the religious leaders

00:25:51.940 --> 00:25:53.019
 to get together

00:25:53.019 --> 00:25:54.420
 and show unity together.

00:25:54.940 --> 00:25:56.000
 Does anybody remember this?

00:25:57.539 --> 00:25:58.119
 One person.

00:25:58.220 --> 00:25:58.720
 Oh, a couple of people.

00:25:58.759 --> 00:25:59.000
 Wonderful.

00:26:00.579 --> 00:26:02.119
 And Archbishop Lone

00:26:02.119 --> 00:26:03.140
 was left with a decision.

00:26:03.140 --> 00:26:05.860
 Does he attend and show unity

00:26:05.860 --> 00:26:10.300
 with people from totally different places

00:26:10.300 --> 00:26:11.840
 and totally different beliefs

00:26:11.840 --> 00:26:13.420
 about God and Jesus?

00:26:14.400 --> 00:26:16.640
 Or does he show disunity

00:26:16.640 --> 00:26:18.220
 with the wider community?

00:26:19.440 --> 00:26:21.820
 He expressed his position very simply.

00:26:23.100 --> 00:26:25.200
 I find this most disconcerting

00:26:25.200 --> 00:26:27.020
 and very embarrassing, he said.

00:26:27.380 --> 00:26:29.700
 I do not expect to attend.

00:26:30.680 --> 00:26:32.860
 There is sure to be much fuss in the press.

00:26:32.859 --> 00:26:35.419
 I love the word fuss in that context.

00:26:36.319 --> 00:26:37.399
 However, I am convinced

00:26:37.399 --> 00:26:39.219
 that until there is an agreed

00:26:39.219 --> 00:26:40.819
 doctrinal confession,

00:26:41.699 --> 00:26:43.339
 any get-together of this kind

00:26:43.339 --> 00:26:46.859
 only increases the elements of disunity.

00:26:49.019 --> 00:26:51.299
 He was not able to be united

00:26:51.299 --> 00:26:54.059
 even though the Roman Catholic Church

00:26:54.059 --> 00:26:56.319
 believes many similar things.

00:26:57.039 --> 00:26:58.339
 But the Roman Catholic Church

00:26:58.339 --> 00:27:00.879
 taught that the Pope is infallible.

00:27:01.019 --> 00:27:02.299
 He cannot make mistakes

00:27:02.299 --> 00:27:03.579
 and he's the head of the church.

00:27:04.779 --> 00:27:05.299
 Whereas,

00:27:05.819 --> 00:27:06.839
 we would believe that

00:27:06.839 --> 00:27:07.559
 that's Jesus.

00:27:08.259 --> 00:27:09.319
 He said that justification

00:27:09.319 --> 00:27:12.700
 depends not solely upon Christ's work

00:27:12.700 --> 00:27:14.859
 but on our work as well.

00:27:15.180 --> 00:27:17.019
 Whereas for Archbishop Lone

00:27:17.019 --> 00:27:17.839
 and for us,

00:27:18.039 --> 00:27:19.980
 it is not our works that saves us

00:27:19.980 --> 00:27:21.180
 but Christ's alone.

00:27:22.759 --> 00:27:23.899
 And the Roman Catholic Church

00:27:23.899 --> 00:27:25.000
 believes that tradition

00:27:25.000 --> 00:27:26.919
 is equally as important

00:27:26.919 --> 00:27:29.240
 as God's word in the Bible.

00:27:29.240 --> 00:27:30.460
 Whereas Archbishop Lone

00:27:30.460 --> 00:27:31.700
 and we would hold

00:27:31.700 --> 00:27:33.900
 that our tradition is helpful

00:27:33.900 --> 00:27:36.900
 but we continually need to come back

00:27:36.900 --> 00:27:38.700
 to what God says in his word.

00:27:39.900 --> 00:27:41.019
 And so Archbishop Lone

00:27:41.019 --> 00:27:43.200
 had a very respectful

00:27:43.200 --> 00:27:45.640
 but clear division

00:27:45.640 --> 00:27:47.940
 with the rest of the religious community.

00:27:49.279 --> 00:27:50.859
 This was a massive issue

00:27:50.859 --> 00:27:52.039
 in the press at the time.

00:27:52.420 --> 00:27:53.220
 But unity,

00:27:53.519 --> 00:27:55.420
 he didn't just be united

00:27:55.420 --> 00:27:57.880
 because there was something more important.

00:27:58.039 --> 00:28:00.120
 It was a gospel issue.

00:28:01.660 --> 00:28:03.039
 As we've seen from Paul,

00:28:03.200 --> 00:28:05.460
 unity in the cross of Christ

00:28:05.460 --> 00:28:06.480
 is the most important

00:28:06.480 --> 00:28:09.380
 because that is what brings us unity.

00:28:09.840 --> 00:28:11.420
 That is what brings us together

00:28:11.420 --> 00:28:12.240
 as a family

00:28:12.240 --> 00:28:14.380
 and not just preferences.

00:28:15.660 --> 00:28:16.400
 Archbishop Lone

00:28:16.400 --> 00:28:18.420
 couldn't stand alongside those

00:28:19.060 --> 00:28:20.600
 who didn't believe

00:28:20.599 --> 00:28:22.779
 that it's Christ's work on the cross

00:28:22.779 --> 00:28:24.039
 that brings us

00:28:24.039 --> 00:28:25.379
 to be a family together.

00:28:26.500 --> 00:28:27.899
 And he caused division

00:28:27.899 --> 00:28:29.519
 over what was

00:28:29.519 --> 00:28:31.119
 a core issue,

00:28:31.240 --> 00:28:32.559
 a non-negotiable.

00:28:34.039 --> 00:28:35.439
 Now just like Paul,

00:28:36.439 --> 00:28:37.519
 Archbishop Lone

00:28:37.519 --> 00:28:39.359
 showed that it's not just

00:28:39.359 --> 00:28:40.679
 that we are to be united.

00:28:40.879 --> 00:28:42.279
 We don't just have unity

00:28:42.279 --> 00:28:44.319
 at the cost of everything else.

00:28:45.039 --> 00:28:47.000
 But that we are to be united

00:28:47.000 --> 00:28:48.199
 in the cross.

00:28:48.200 --> 00:28:50.059
 So how do we walk

00:28:50.059 --> 00:28:51.580
 between these two lines?

00:28:52.900 --> 00:28:55.180
 How do we go being united

00:28:55.180 --> 00:28:55.880
 with one another?

00:28:57.120 --> 00:28:58.240
 Are you more likely

00:28:58.240 --> 00:28:59.480
 to be on this side,

00:29:00.100 --> 00:29:01.319
 a bit more hard-lined,

00:29:02.279 --> 00:29:03.299
 a bit less flexible,

00:29:03.759 --> 00:29:04.620
 wanting to say

00:29:04.620 --> 00:29:05.819
 that everyone has to believe

00:29:05.819 --> 00:29:07.640
 the exact same thing as you?

00:29:09.279 --> 00:29:11.220
 Or are you on this side?

00:29:13.080 --> 00:29:15.600
 Are you a little bit too flexible?

00:29:16.519 --> 00:29:17.779
 Are you really keen

00:29:17.779 --> 00:29:18.539
 to have unity?

00:29:20.039 --> 00:29:21.240
 But sometimes

00:29:21.240 --> 00:29:22.579
 you let the gospel

00:29:22.579 --> 00:29:24.399
 slip away.

00:29:25.660 --> 00:29:27.139
 I think my problem

00:29:27.139 --> 00:29:27.879
 in the past

00:29:27.879 --> 00:29:30.099
 and our problem here

00:29:30.099 --> 00:29:31.500
 could be that,

00:29:32.019 --> 00:29:32.539
 well I know,

00:29:32.700 --> 00:29:33.700
 I'll speak for myself,

00:29:34.259 --> 00:29:35.119
 that I can be

00:29:35.119 --> 00:29:36.200
 a little bit too arrogant

00:29:36.200 --> 00:29:37.740
 and think that

00:29:37.740 --> 00:29:39.180
 my expression of Christianity

00:29:39.180 --> 00:29:40.519
 is the best

00:29:40.519 --> 00:29:41.500
 and only one.

00:29:41.819 --> 00:29:42.759
 And if you don't

00:29:42.759 --> 00:29:44.480
 exactly believe

00:29:44.480 --> 00:29:45.119
 what I believe,

00:29:45.240 --> 00:29:46.440
 well you're just wrong,

00:29:46.440 --> 00:29:47.120
 full stop

00:29:47.120 --> 00:29:48.400
 and you can't be a Christian.

00:29:50.500 --> 00:29:50.960
 And so

00:29:50.960 --> 00:29:53.420
 instead of finding unity

00:29:53.420 --> 00:29:54.299
 in the gospel

00:29:54.299 --> 00:29:56.200
 like Paul did

00:29:56.200 --> 00:29:56.640
 and Paul,

00:29:56.820 --> 00:29:57.700
 when he brought Peter back

00:29:57.700 --> 00:29:58.640
 and Archbishop Lone

00:29:58.640 --> 00:29:59.700
 attempted to do,

00:30:00.380 --> 00:30:02.539
 I push people away

00:30:02.539 --> 00:30:04.559
 if they are different to me.

00:30:05.860 --> 00:30:06.720
 Is that

00:30:06.720 --> 00:30:08.440
 your natural inclination?

00:30:08.440 --> 00:30:11.279
 I think in the past

00:30:11.279 --> 00:30:13.059
 we can squabble

00:30:13.059 --> 00:30:14.960
 over the things

00:30:14.960 --> 00:30:16.279
 that just aren't important.

00:30:17.180 --> 00:30:18.120
 Instead of letting

00:30:18.120 --> 00:30:18.680
 the gospel

00:30:18.680 --> 00:30:19.880
 that unites us

00:30:19.880 --> 00:30:21.080
 bring us together

00:30:21.080 --> 00:30:23.820
 as we love

00:30:23.820 --> 00:30:24.279
 one another.

00:30:24.700 --> 00:30:25.680
 And if we are loving,

00:30:25.820 --> 00:30:26.480
 that means we are

00:30:26.480 --> 00:30:28.120
 sacrificing our preferences.

00:30:30.700 --> 00:30:31.860
 We need to sit

00:30:31.860 --> 00:30:33.500
 in this uncomfortable space

00:30:33.500 --> 00:30:34.820
 where we consider

00:30:34.820 --> 00:30:36.779
 the things that we hold to

00:30:36.779 --> 00:30:37.259
 and think,

00:30:37.759 --> 00:30:39.440
 are these my preferences

00:30:39.440 --> 00:30:40.799
 or are these core

00:30:40.799 --> 00:30:42.000
 non-negotiables?

00:30:45.420 --> 00:30:46.359
 Let's unite

00:30:46.359 --> 00:30:47.180
 over the things

00:30:47.180 --> 00:30:47.720
 that are

00:30:47.720 --> 00:30:48.779
 non-negotiable.

00:30:49.399 --> 00:30:50.359
 That it is Jesus

00:30:50.359 --> 00:30:51.339
 who unites us

00:30:51.339 --> 00:30:52.119
 in his death

00:30:52.119 --> 00:30:52.859
 and resurrection

00:30:52.859 --> 00:30:54.220
 and not squabble

00:30:54.220 --> 00:30:54.899
 over the things

00:30:54.899 --> 00:30:55.619
 that don't matter.

00:30:56.599 --> 00:30:56.839
 Now,

00:30:56.899 --> 00:30:57.440
 I want to leave you

00:30:57.440 --> 00:30:58.259
 with one picture

00:30:58.259 --> 00:31:00.519
 of what being

00:31:00.519 --> 00:31:01.700
 a united church

00:31:01.700 --> 00:31:02.379
 could look like.

00:31:03.279 --> 00:31:04.160
 Let's just imagine,

00:31:04.920 --> 00:31:06.200
 it's been a bit windy lately.

00:31:06.420 --> 00:31:07.040
 Let's just imagine

00:31:07.040 --> 00:31:07.779
 if there was a really

00:31:07.779 --> 00:31:08.480
 big gust of wind

00:31:08.480 --> 00:31:08.880
 this morning

00:31:08.880 --> 00:31:09.759
 and it uprooted

00:31:09.759 --> 00:31:10.480
 our whole church

00:31:10.480 --> 00:31:12.140
 and we were plonked

00:31:12.140 --> 00:31:12.880
 in Sydney Harbour.

00:31:14.860 --> 00:31:17.380
 And our captain

00:31:17.380 --> 00:31:18.160
 appears,

00:31:18.279 --> 00:31:18.860
 it's Jesus.

00:31:19.120 --> 00:31:19.759
 We've got Jesus

00:31:19.759 --> 00:31:20.680
 at the front of our boat

00:31:20.680 --> 00:31:21.920
 and he is setting

00:31:21.920 --> 00:31:23.040
 the direction for us.

00:31:23.560 --> 00:31:24.500
 We're all united

00:31:24.500 --> 00:31:25.380
 in this boat together.

00:31:26.440 --> 00:31:27.380
 We're all now

00:31:27.380 --> 00:31:28.500
 sitting at oars

00:31:28.500 --> 00:31:29.120
 and we're rowing

00:31:29.120 --> 00:31:30.019
 this giant boat

00:31:30.019 --> 00:31:30.840
 of a church together

00:31:30.840 --> 00:31:33.300
 and Jesus is telling us

00:31:33.299 --> 00:31:33.919
 the way to go.

00:31:34.000 --> 00:31:34.460
 He is saying,

00:31:34.659 --> 00:31:35.539
 go and make disciples

00:31:35.539 --> 00:31:36.159
 of all nations.

00:31:37.419 --> 00:31:38.099
 And then,

00:31:38.539 --> 00:31:39.700
 we've got that

00:31:39.700 --> 00:31:41.259
 eye patch wearing,

00:31:41.559 --> 00:31:42.299
 peg legged,

00:31:42.740 --> 00:31:43.419
 pirate hatted

00:31:43.419 --> 00:31:44.700
 first mate,

00:31:45.399 --> 00:31:45.940
 Steve Jeffrey.

00:31:48.319 --> 00:31:49.000
 He's listening

00:31:49.000 --> 00:31:49.579
 to the captain

00:31:49.579 --> 00:31:52.599
 and he's telling us

00:31:52.599 --> 00:31:53.180
 whether we need

00:31:53.180 --> 00:31:53.899
 to go faster

00:31:53.899 --> 00:31:54.599
 or slower.

00:31:55.220 --> 00:31:56.419
 He sets the pace

00:31:56.419 --> 00:31:57.500
 as we follow

00:31:57.500 --> 00:31:58.460
 Jesus' direction.

00:31:58.599 --> 00:31:59.099
 Maybe he's got

00:31:59.099 --> 00:32:00.099
 one of those big drums

00:32:00.099 --> 00:32:00.980
 and he's beating

00:32:00.980 --> 00:32:01.500
 the drum

00:32:01.500 --> 00:32:02.980
 and he's picking

00:32:02.980 --> 00:32:04.059
 up pace for us

00:32:04.059 --> 00:32:04.640
 as we need

00:32:04.640 --> 00:32:05.359
 to be faster

00:32:05.359 --> 00:32:05.880
 as the church

00:32:05.880 --> 00:32:06.579
 or slower.

00:32:08.160 --> 00:32:09.519
 He pounds the drum

00:32:09.519 --> 00:32:12.019
 and we row those oars

00:32:12.019 --> 00:32:12.779
 in time

00:32:12.779 --> 00:32:14.039
 as we are united

00:32:14.039 --> 00:32:15.200
 together as one body.

00:32:15.339 --> 00:32:15.799
 All of us

00:32:15.799 --> 00:32:17.240
 very diverse

00:32:17.240 --> 00:32:18.640
 but going in

00:32:18.640 --> 00:32:19.660
 the same direction

00:32:19.660 --> 00:32:20.759
 as Jesus points

00:32:20.759 --> 00:32:21.579
 under the leadership

00:32:21.579 --> 00:32:22.740
 of our captain

00:32:22.740 --> 00:32:23.859
 and our first mate.

00:32:25.180 --> 00:32:27.099
 What a picture

00:32:27.099 --> 00:32:28.019
 of being united,

00:32:28.619 --> 00:32:29.380
 following Jesus,

00:32:29.559 --> 00:32:31.039
 going in the same direction,

00:32:31.039 --> 00:32:32.539
 to see people

00:32:32.539 --> 00:32:33.779
 become and made

00:32:33.779 --> 00:32:35.220
 disciples of Jesus Christ.

00:32:36.920 --> 00:32:37.779
 Imagine if there was

00:32:37.779 --> 00:32:38.680
 just a couple of us,

00:32:39.019 --> 00:32:39.579
 just a couple,

00:32:40.019 --> 00:32:40.799
 who thought,

00:32:41.399 --> 00:32:42.200
 I don't want to go

00:32:42.200 --> 00:32:42.759
 that way.

00:32:44.119 --> 00:32:44.539
 Actually,

00:32:44.619 --> 00:32:45.279
 I think I know

00:32:45.279 --> 00:32:46.099
 the best way to go

00:32:46.099 --> 00:32:46.940
 and so they grab

00:32:46.940 --> 00:32:47.539
 their oars

00:32:47.539 --> 00:32:48.519
 and instead of going

00:32:48.519 --> 00:32:49.079
 the same direction

00:32:49.079 --> 00:32:49.659
 they actually start

00:32:49.659 --> 00:32:50.259
 going backwards.

00:32:52.399 --> 00:32:53.619
 Maybe they just go,

00:32:53.839 --> 00:32:55.119
 it's a bit too hard

00:32:55.119 --> 00:32:57.399
 this following Jesus stuff,

00:32:57.599 --> 00:32:58.980
 I might just have a rest

00:32:58.980 --> 00:33:00.279
 and so they just start

00:33:00.279 --> 00:33:01.420
 having a sleep in the back

00:33:01.420 --> 00:33:02.779
 and some people,

00:33:02.960 --> 00:33:03.200
 well,

00:33:03.259 --> 00:33:03.920
 they've gotten fed up

00:33:03.920 --> 00:33:04.480
 with the whole thing,

00:33:04.539 --> 00:33:05.740
 they've pulled their oars in

00:33:05.740 --> 00:33:06.620
 and they're just beating

00:33:06.620 --> 00:33:07.539
 each other over the head.

00:33:10.140 --> 00:33:11.380
 We would be going nowhere.

00:33:12.740 --> 00:33:13.120
 Actually,

00:33:13.200 --> 00:33:14.059
 we may start listing

00:33:14.059 --> 00:33:14.920
 to one side,

00:33:15.000 --> 00:33:15.900
 maybe we start

00:33:15.900 --> 00:33:17.099
 going around in circles.

00:33:17.559 --> 00:33:18.380
 Some people might still

00:33:18.380 --> 00:33:19.440
 be working hard

00:33:19.440 --> 00:33:21.680
 but because of the division,

00:33:21.799 --> 00:33:22.799
 we would be going nowhere.

00:33:22.799 --> 00:33:25.559
 How much better is it

00:33:25.559 --> 00:33:26.319
 to be united

00:33:26.319 --> 00:33:26.960
 with one another

00:33:26.960 --> 00:33:28.619
 as we follow Jesus,

00:33:29.220 --> 00:33:30.339
 as we are made

00:33:30.339 --> 00:33:31.859
 to be one new family?

00:33:33.399 --> 00:33:34.359
 And that's why we have

00:33:34.359 --> 00:33:35.399
 these words on the wall

00:33:35.399 --> 00:33:36.200
 behind us.

00:33:36.480 --> 00:33:37.960
 They keep our eyes

00:33:37.960 --> 00:33:39.319
 on the direction

00:33:39.319 --> 00:33:40.519
 that Jesus sets

00:33:40.519 --> 00:33:42.259
 because we want to

00:33:42.259 --> 00:33:42.599
 have a look,

00:33:42.700 --> 00:33:43.460
 treasure Jesus

00:33:43.460 --> 00:33:45.139
 for God's glory

00:33:45.139 --> 00:33:46.720
 and the joy

00:33:46.720 --> 00:33:47.839
 of all people.

00:33:48.940 --> 00:33:49.859
 We want to paddle

00:33:49.859 --> 00:33:50.619
 in time

00:33:50.619 --> 00:33:51.399
 with one another.

00:33:52.579 --> 00:33:53.399
 We want to see

00:33:53.399 --> 00:33:55.000
 God glorified

00:33:55.000 --> 00:33:56.500
 and we want to see

00:33:56.500 --> 00:33:58.079
 this diverse city

00:33:58.079 --> 00:33:58.959
 of Chatswood

00:33:58.959 --> 00:33:59.939
 around us

00:33:59.939 --> 00:34:01.819
 come to know Jesus.

00:34:03.759 --> 00:34:04.859
 Let me pray

00:34:04.859 --> 00:34:05.739
 and let's do that.

00:34:07.139 --> 00:34:08.139
 Heavenly Father,

00:34:08.279 --> 00:34:09.480
 we thank you so much

00:34:09.480 --> 00:34:11.079
 that you take us

00:34:11.079 --> 00:34:11.799
 from being

00:34:11.799 --> 00:34:13.000
 a divided people

00:34:13.000 --> 00:34:15.960
 and that you unite us

00:34:15.960 --> 00:34:17.179
 and that you bring us

00:34:17.179 --> 00:34:18.239
 together even though

00:34:18.239 --> 00:34:19.339
 we are diverse

00:34:19.339 --> 00:34:20.139
 and different.

00:34:20.619 --> 00:34:22.179
 God,

00:34:22.279 --> 00:34:23.179
 we ask that you

00:34:23.179 --> 00:34:24.139
 would help us

00:34:24.139 --> 00:34:25.900
 to set aside

00:34:25.900 --> 00:34:26.799
 our preferences

00:34:26.799 --> 00:34:28.719
 but that you would

00:34:28.719 --> 00:34:29.539
 unite us

00:34:29.539 --> 00:34:30.380
 in the cross

00:34:30.380 --> 00:34:31.099
 of Christ.

00:34:32.639 --> 00:34:33.599
 Help us

00:34:33.599 --> 00:34:34.859
 to be a church

00:34:34.859 --> 00:34:35.839
 going in the same

00:34:35.839 --> 00:34:36.359
 direction.

00:34:36.699 --> 00:34:38.179
 To see you glorified

00:34:38.179 --> 00:34:39.539
 and to see many people

00:34:39.539 --> 00:34:40.920
 come to know

00:34:40.920 --> 00:34:41.679
 and love you.

00:34:42.019 --> 00:34:42.359
 Amen.

00:34:42.359 --> 00:34:42.500
 Amen.