WEBVTT

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 My gracious master and my God, assist me to proclaim, assist me to proclaim.

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 To spread through the earth the broads, the honors of thy name, the honors of thy name.

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 Amen.

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 And secondly, you may have noticed that half our church are still away on holiday.

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 Peter, our youth worker, is not here this morning and therefore the kids' church is not on.

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 The children are going to remain with us for the remainder of the service.

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 But we haven't forgotten them.

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 Just to say we've printed off a colouring sheet and a kind of puzzle sheet.

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 I see the boys excited down there.

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 If you want one of these, then just put your hand up at the start of the sermon and we'll come and deliver these to you.

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 Lawrence, if you want to come and read Luke chapter 2, verses 22 to 35.

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 If you'd like to follow along with me, you'll find the reading in the Pew Bible on page 1028.

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 And we're going to begin at verse number 22.

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 If you'd rather not follow on the screen.

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 But I'm going to read from the screen so that we all get the same reading.

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 When the time of their purification according to the law of Moses had been completed,

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 Joseph and Mary took him to Jerusalem to present him to the Lord.

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 As it is written in the law of the Lord, every firstborn male is to be consecrated to the Lord.

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 And to offer a sacrifice in keeping with what is said in the law of the Lord,

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 a pair of doves or two young pigeons.

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 Now there was a man in Jerusalem called Simeon,

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 who was righteous and devout.

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 He was waiting for the constellation of Israel,

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 and the Holy Spirit was upon him.

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 It had been revealed to him by the Holy Spirit that he would not die before he'd seen the Lord's Christ.

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 Moved by the Spirit, he went into the temple courts.

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 When the parents brought in the child Jesus to do for him what the custom of the law required,

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 Simeon took him in his arms and praised God,

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 saying,

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 Sovereign Lord, as you promised, you now dismiss your servant in peace.

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 For my eyes have seen your salvation,

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 which you have prepared in the sight of all people,

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 a light for revelation to the Gentiles,

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 and for glory to your people Israel.

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 The child's father and mother marveled at what was said about him.

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 Then Simeon blessed them and said to Mary, his mother,

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 This child is destined to cause the falling and rising of many in Israel,

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 and to be a sign that will be spoken against,

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 so that the thoughts of many hearts will be revealed,

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 and a sword will pierce your own soul too.

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 There was also a prophetess, Anna,

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 the daughter of Phanuel of the tribe of Asher.

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 She was very old.

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 She'd lived with her husband seven years after her marriage,

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 and then was a widow until she was 84.

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 She never left the temple, but worshipped night and day,

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 fasting and praying.

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 Coming up to them at that very moment,

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 she gave thanks to God and spoke about the child

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 to all who were looking forward to the redemption of Jerusalem.

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 When Joseph and Mary had done everything required by the law of the Lord,

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 they returned to Galilee, to their own town of Nazareth,

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 and the child grew and became strong.

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 He was filled with wisdom,

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 and the grace of God was upon him.

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 Amen.

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 Amen.

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 Thank you, Lawrence.

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 So just before Ian comes and speaks to us,

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 we're going to sing two songs.

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 Firstly, we're going to sing Tell Out My Soul,

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 and then we're going to sing Ten Thousand Reasons.

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 So let's stand if you're able for both.

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 Tell out my soul the greatness of the Lord,

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 Unnumbered blessings give my spirit voice.

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 Tender to me the promise of his word.

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 In God my Savior shall my heart rejoice.

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 Tell out my soul the greatness of his name.

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 Make known his might.

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 Make known his might.

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 The deeds his arm has done.

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 His mercy sure from age to age the same.

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 His holy name the Lord the mighty one.

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 Tell out my soul the greatness of his might.

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 Powers and dominions lay their glories by.

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 Proud hearts and stubborn wills are put to flight.

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 The hungry fed, the humble lifted high.

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 Tell out my soul the glories of his word.

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 Firm is his promise and his mercy sure.

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 Tell out my soul the greatness of the Lord.

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 Through children's children and forevermore.

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 Bless the Lord, O my soul, O my soul.

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 Worship his holy name.

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 Sing like never before.

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 O my soul, I'll worship your holy name.

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 The sun comes up.

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 It's a new day dawning.

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 It's time to sing your song again.

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 Whatever may pass and whatever lies before me.

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 Let me be singing when the evening comes.

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 Let me be singing when the evening comes.

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 Pastor Lord, O my soul, O my soul.

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 Oh, my soul, worship His holy name.

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 Sing like never before.

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 Oh, my soul, I'll worship Your holy name.

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 You're rich in love and you're slow to anger.

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 Your name is great and your heart is kind.

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 For all your goodness I will keep on singing.

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 Ten thousand reasons for my heart to find.

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 Bless the Lord, oh, my soul.

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 Oh, my soul, worship His holy name.

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 Sing like never before.

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 Oh, my soul, I'll worship Your holy name.

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 And on that day when my strength is failing, the end draws near and my time has come.

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 Still, my soul, will sing Your praise unending.

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 Ten thousand years and then forevermore.

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 Bless the Lord, oh, my soul.

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 Oh, my soul, worship His holy name.

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 Sing like never before.

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 Oh, my soul, I'll worship Your holy name.

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 Bless the Lord, oh, my soul, oh, my soul.

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 Bless the Lord, oh, my soul, oh, my soul.

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 Worship His holy name.

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 Sing like never before.

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 Oh, my soul, I'll worship Your holy name.

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 Lord, I'll worship Your holy name.

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 Yes, I'll worship Your holy name.

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 Good morning, everyone.

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 Good morning, everyone.

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 Thanks very much to Graham for his introduction and welcome.

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 I'm not going to read the passage again, but if you have a Bible, be handy if you return to Luke chapter 2,

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 because we will be referring to it as we go along this morning.

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 I've called this final song, final hit that we're thinking about the song of a fulfilled life,

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 and I hope that you'll see the relevance of that as we go along.

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 This is John Glenn.

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 John Glenn was the first American astronaut to circle the Earth in 1962.

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 He then went on to become a senator for 24 years and was at once a candidate to become Democratic Party nomination for president.

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 He didn't get there.

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 But then in 1998, John Glenn became the oldest person ever to go into space when he was 77 years old.

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 He's now 92 and I believe still going strong.

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 After John Glenn went on his 1998 expedition, he held a press conference, and one of the things that he said was this,

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 old folks have ambitions and dreams too, like everybody else.

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 So why don't they work for them?

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 Why don't they go for it?

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 Don't sit on the couch someplace.

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 I suppose when we come to look at Simeon and Anna, we have a good example of old folks who weren't just sitting on the couch and waiting for the end of life.

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 Simeon was waiting for the end of his life, but he was waiting with a purpose that he knew he was going to see the Messiah before he died.

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 We assume that Simeon was an old man.

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 We're not told, but I think it's reasonable to assume it.

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 Anna certainly was old, depending on which version of the Bible you read.

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 You could read that she was 84, or you could read that she'd been a widow for 84 years, which would have made her well over 100 years old.

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 Probably the former is the case, but certainly a very old woman.

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 And yet Simeon and Anna, as elderly people, they weren't just sitting around aimlessly.

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 They were still eagerly serving the Lord and still looking for the Lord's blessing on their lives.

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 They had ambitions and dreams, but their ambitions were all to do with God and with the promises that he had made and with seeing them fulfilled.

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 Now, it's not the main theme of what we're going to talk about this morning, but I think for a few minutes, just if I can talk to those who are slightly older,

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 you can decide yourself whether you're slightly older or not in this morning,

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 I just encourage you to keep going in your Christian faith.

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 Very easy as we get older to think, well, there's not very much I can do.

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 It's all about the young people.

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 They're the ones who are the future.

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 Let's them get on with it.

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 And I'll just sit back a bit, enjoy the fellowship and the worship, but not be very actively involved.

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 Even if you're older, even if you're not generally that active, there are many, many things you can be doing for the Lord.

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 You can have real ambitions and dreams.

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 You can have a real purpose in your life.

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 Whether it's visiting others, whether it's giving a word of encouragement,

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 whether it's simply being a witness to those you come into contact with,

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 or if nothing else you can do if you can just spend time in prayer,

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 then you can still be very much part of God's work and active in Christian service.

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 I know we have many people at this church who are exactly like that,

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 who are still in their older years, are still very active for the Lord and serving him.

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 I had a bit of a reminder recently, I don't consider myself really old.

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 My son-in-law tells me I'm old, but in general, I don't think of myself as being particularly old.

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 But one of the highlights of this year at the church has been the mission rescue clubs that we've had for the children.

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 I've been a kind of a bit of a bit part player in mission rescue,

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 a kind of fetch and carrier and tidy her up and all that kind of stuff.

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 And I was reflecting that if this had been 30 years ago, I would very much have been in there,

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 I might indeed have been leading the whole of the mission.

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 That was what I did, that was how I learned in a practical way about Christian leadership.

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 Now my time in that, in working with children, I recognise has gone.

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 But I can still be involved, and I think particularly having been there and done it,

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 I should have some kind of understanding of what is involved in the kind of issues and problems

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 those leading and those working among the children face and encountering their work.

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 I also should be able to pray intelligently for them.

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 And again, if you're older, you may have been a leader in the church,

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 or you may have brought up a family, or you may have lived throughout your lifetime with singleness,

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 or you may have lots of experiences that you can look back on and draw on and be able to help and encourage those who are younger.

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 Don't think because you're older that there's nothing you can do.

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 And for the younger people, don't despise age.

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 Don't think it's all about you and that you're the ones who know everything and can do everything.

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 There's an enormous amount of experience and wisdom around our church.

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 Do get talking to the older people.

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 Find out about the kind of things, experiences, and knowledge of the Lord that they can pass on to you.

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 Together, younger and older, we can serve the Lord in our church.

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 That's slightly incidental, but I thought it was worth saying to begin with,

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 because we are talking about two older people.

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 Let's go back to the pastors and let me just give a bit of background into what's happening.

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 So Jesus has been born in Bethlehem,

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 and we had the activities of the first night when the shepherds came and visited him.

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 The wise men would come quite a lot later.

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 And then the practice of the Jews, the law of the Jews,

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 where there were a number of things that his parents had to do.

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 They had to have him circumcised on the eighth day,

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 and Luke records that they did that.

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 It wasn't in the passage you read, verse 21 of chapter 2.

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 And then after around 40 days, there were two things, two duties that his parents had.

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 One was that they had to take their firstborn son,

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 and they had to present him at the temple to the Lord.

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 They had to dedicate their firstborn son to God's service.

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 Now that goes back to Old Testament time, to the Passover,

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 when the firstborn sons of everyone in Egypt were slain,

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 except for the firstborn of the Jews.

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 And following on from that, the firstborn of every family should have been dedicated to the Lord.

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 A good example of that way was Samuel from the Old Testament.

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 Now by the Lord's time, the practice has slightly changed.

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 In general, the parents would make a payment into the temple treasury,

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 and that would kind of release them of their obligation to dedicate their firstborn to the son.

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 And it was the Levites who did looking after the temple and all that kind of stuff.

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 So that was one thing the parents had to do, though.

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 They had to dedicate their son to the Lord.

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 And the second thing they had to do, because Mary had been pregnant, had a baby,

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 she was considered unclean under the law, and they had to make sacrifices for that.

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 The sacrifices they made indicate they probably were relatively poorly off,

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 because those who were better off would have sacrificed a lamb,

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 and they sacrificed two turtle doves.

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 So they came to the temple to do these things,

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 and while they were there, they met Simeon.

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 Simeon, as I said, probably an old man, certainly a good man.

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 He was righteous.

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 That has something, I think, to say about how he dealt with other people,

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 that he was someone you could trust, someone you could rely on,

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 someone who did what is right.

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 And he was devout.

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 That certainly says something about his relationship with God,

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 that he spent time with God, that he wanted to follow God.

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 And as they were there, we have this song of Simeon.

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 I just want to make three points about that,

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 and we won't be too long this morning.

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 The first thing is that Simeon was filled with what I've called

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 a spirit-filled anticipation.

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 He was waiting for God's Messiah to come.

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 The word that's used here for waiting,

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 it says he was waiting for the consolation of Israel.

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 The word that's used there is used of three people,

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 or three groups of people, in the Gospel of Luke.

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 First of them is Simeon.

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 The second one we read later in the passage,

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 it is Anna and those who are around her who are waiting

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 for the Messiah, the redemption of Jerusalem.

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 And then right at the end of Luke's Gospel,

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 we have a third person.

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 It's Joseph of Arimathea who buried the body of the Lord Jesus,

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 and it says he was waiting for the kingdom of God.

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 The sense of the waiting is very much it was waiting with anticipation.

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 It was really looking forward to something that was going to happen

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 and waiting to welcome it.

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 Now, it has to be said, there weren't that many people in Israel at that time

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 who were waiting in that way.

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 The religion of the nation had become largely sterile.

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 It had become largely just following a series of laws set by the Pharisees and others.

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 And there were relatively few who were eagerly anticipating the Messiah who would come.

00:22:12.740 --> 00:22:15.839
 Perhaps not very surprising, given that it had been 400 years

00:22:15.839 --> 00:22:19.619
 since God had last spoken to the nation of Israel.

00:22:19.720 --> 00:22:23.399
 But Simeon was one who was waiting for God's time,

00:22:23.720 --> 00:22:25.759
 waiting for, it says, the consolation of Israel,

00:22:25.839 --> 00:22:29.059
 the one who would come to provide comfort and solace to Israel,

00:22:29.319 --> 00:22:32.980
 which I remember was then under Roman occupation.

00:22:34.039 --> 00:22:39.039
 And it isn't there, I think, for us, about waiting for God's time.

00:22:39.039 --> 00:22:43.279
 We have a schedule sometimes of how we think things should happen,

00:22:43.379 --> 00:22:45.159
 how we think things should be.

00:22:45.460 --> 00:22:48.279
 It's not necessarily God's schedule.

00:22:49.099 --> 00:22:51.420
 God knows what's best for all of us.

00:22:52.079 --> 00:22:54.960
 And we need, if we're Christians, if we know the Lord Jesus,

00:22:55.460 --> 00:22:59.619
 we need to wait patiently for his time.

00:23:00.399 --> 00:23:04.180
 If it doesn't come quickly, it doesn't mean it's not coming.

00:23:04.720 --> 00:23:07.700
 If we pray for something we don't seem to get an answer,

00:23:07.700 --> 00:23:10.299
 it doesn't mean we should stop praying if we're convinced

00:23:10.299 --> 00:23:11.940
 that this is something that would be God's will.

00:23:12.279 --> 00:23:13.980
 It means we should pray all the more

00:23:13.980 --> 00:23:18.799
 and wait for God in his time to give us the answer.

00:23:20.000 --> 00:23:22.360
 Second thing I put up about the Spirit-filled anticipation

00:23:22.360 --> 00:23:25.340
 was it was about responding to the Spirit.

00:23:25.460 --> 00:23:28.779
 You notice in the account that two, three verses describe Simeon

00:23:28.779 --> 00:23:32.299
 three times the Holy Spirit is mentioned.

00:23:33.259 --> 00:23:35.660
 Verse 25, the Holy Spirit was upon him.

00:23:35.660 --> 00:23:38.340
 In verse 26, it had been revealed to him by the Holy Spirit

00:23:38.340 --> 00:23:41.000
 that he would not die before he had seen the Lord's Christ.

00:23:41.400 --> 00:23:45.759
 Verse 27, moved by the Spirit, he went into the temple court.

00:23:45.860 --> 00:23:47.140
 And indeed, there could have been another one

00:23:47.140 --> 00:23:52.360
 because I'm sure that his song was also inspired by the Spirit.

00:23:53.180 --> 00:23:55.740
 Here was someone who had the Spirit of God

00:23:55.740 --> 00:23:58.800
 and was being guided, was being led by it,

00:23:58.800 --> 00:24:02.040
 was being obedient to the Spirit.

00:24:02.039 --> 00:24:04.779
 And as we wait for God's time,

00:24:05.339 --> 00:24:08.359
 as we look for God's answers to our prayers,

00:24:09.000 --> 00:24:14.700
 it's important that we also allow ourselves to respond to his Spirit.

00:24:15.879 --> 00:24:18.579
 The Spirit is in all of us if we are Christians,

00:24:18.720 --> 00:24:19.920
 if we know the Lord Jesus,

00:24:20.599 --> 00:24:25.200
 and we need to be sensitive to the leading and guiding of the Spirit.

00:24:25.359 --> 00:24:28.259
 Unlikely we'll get the same kind of revelation that Simeon got

00:24:28.259 --> 00:24:31.819
 about not seeing death before the Messiah appeared.

00:24:32.079 --> 00:24:34.119
 But if we are sensitive to the Spirit,

00:24:34.559 --> 00:24:35.779
 then he will lead us,

00:24:36.119 --> 00:24:41.059
 and he will help us through all the circumstances of our lives.

00:24:41.480 --> 00:24:44.720
 So Simeon was a man who was waiting for God's time,

00:24:45.259 --> 00:24:48.420
 and he was responding to the Spirit.

00:24:49.700 --> 00:24:53.220
 The second thing I want to think about was specifically in his song,

00:24:53.220 --> 00:24:56.700
 and I've called it the worldwide salvation.

00:24:58.160 --> 00:24:59.039
 Verse 30,

00:24:59.160 --> 00:25:00.880
 My eyes have seen your salvation,

00:25:01.400 --> 00:25:03.579
 which you have prepared in the sight of all people,

00:25:04.019 --> 00:25:06.240
 a light for revelation to the Gentiles,

00:25:06.500 --> 00:25:10.059
 and for glory to your people Israel.

00:25:11.559 --> 00:25:14.420
 I think Simeon had been meditating on the prophecy of Isaiah,

00:25:15.039 --> 00:25:17.200
 because the words that he brings out

00:25:17.200 --> 00:25:19.819
 are very similar to those in Isaiah chapter 42,

00:25:19.819 --> 00:25:24.720
 when Isaiah is looking forward to the servant of the Lord who would come.

00:25:25.159 --> 00:25:26.179
 This is what he says,

00:25:26.819 --> 00:25:30.200
 I will keep you and make you to be a covenant for the people

00:25:30.200 --> 00:25:32.879
 and a light for the Gentiles,

00:25:33.119 --> 00:25:34.899
 to open eyes that are blind,

00:25:35.059 --> 00:25:36.439
 to free captives from prison,

00:25:36.980 --> 00:25:41.279
 and to release from the dungeon those who sit in darkness.

00:25:41.399 --> 00:25:41.700
 And of course,

00:25:41.740 --> 00:25:44.119
 the last part of that was what the Lord was preaching on

00:25:44.119 --> 00:25:47.539
 a little bit later on in Luke's Gospel,

00:25:48.199 --> 00:25:52.719
 as he preached what was the first recorded sermon that we know of his.

00:25:53.439 --> 00:25:55.119
 So Simeon had been reading the Scriptures,

00:25:55.799 --> 00:25:57.839
 he'd understood what God was saying,

00:25:58.239 --> 00:25:59.739
 he saw that the one who had come,

00:25:59.819 --> 00:26:00.659
 this little baby,

00:26:00.979 --> 00:26:03.339
 was the one who would bring God's salvation,

00:26:03.979 --> 00:26:06.500
 and his mind went back to the prophecy of Isaiah

00:26:06.500 --> 00:26:07.459
 that he'd been studying,

00:26:07.879 --> 00:26:10.819
 and he was able to echo that in his song.

00:26:10.819 --> 00:26:13.439
 Now the song is all about seeing,

00:26:13.879 --> 00:26:15.399
 and it's about light.

00:26:16.519 --> 00:26:17.480
 So the first thing he says,

00:26:17.599 --> 00:26:20.099
 my eyes have seen your salvation,

00:26:20.659 --> 00:26:25.379
 which you have prepared in the sight of all the people.

00:26:25.460 --> 00:26:26.619
 I've seen your salvation,

00:26:27.299 --> 00:26:31.599
 it's prepared in the sight of all the people.

00:26:32.480 --> 00:26:35.819
 Now the Lord Jesus came to give us sight.

00:26:35.819 --> 00:26:41.179
 The Bible tells us that we are walking around blind to God,

00:26:41.279 --> 00:26:43.579
 and the Lord Jesus came as the light of the world

00:26:43.579 --> 00:26:45.220
 to reveal God to us,

00:26:45.439 --> 00:26:46.619
 to open our eyes,

00:26:46.960 --> 00:26:50.379
 so that we can see what God is like,

00:26:50.599 --> 00:26:53.679
 so that we can see the way to God.

00:26:54.559 --> 00:26:55.359
 And Simeon says,

00:26:55.439 --> 00:26:57.059
 my eyes have seen your salvation,

00:26:57.159 --> 00:26:58.119
 just a little baby he saw,

00:26:58.379 --> 00:27:00.099
 wasn't anything particularly spectacular,

00:27:00.279 --> 00:27:03.980
 but he knew that through that baby salvation would come.

00:27:03.980 --> 00:27:06.079
 And my eyes have seen your salvation,

00:27:06.700 --> 00:27:11.420
 which you have prepared in the sight of all people.

00:27:12.039 --> 00:27:15.980
 Simeon knew that eyes were going to be opened by the Lord Jesus,

00:27:16.180 --> 00:27:18.880
 that those who were receptive would see him,

00:27:19.339 --> 00:27:22.480
 and would find salvation for themselves.

00:27:23.819 --> 00:27:24.660
 And then says Simeon,

00:27:24.759 --> 00:27:26.460
 he looks at the Jews,

00:27:26.880 --> 00:27:28.140
 and he looks at the Gentiles.

00:27:28.140 --> 00:27:29.380
 So this is verse 32,

00:27:29.920 --> 00:27:32.180
 a light for revelation to the Gentiles,

00:27:32.460 --> 00:27:36.480
 and for glory to your people Israel.

00:27:37.600 --> 00:27:40.320
 This is the first time in Luke's Gospel

00:27:40.320 --> 00:27:42.280
 that it says explicitly

00:27:42.280 --> 00:27:46.300
 that Jesus came to be saviour of Gentiles,

00:27:46.420 --> 00:27:48.320
 as well as Jews.

00:27:48.920 --> 00:27:50.740
 When the angel Gabriel came to Mary,

00:27:51.120 --> 00:27:53.100
 he talked about Jesus being a king

00:27:53.100 --> 00:27:55.740
 on the throne of David forever.

00:27:55.740 --> 00:27:59.720
 When the angels came to the shepherds,

00:27:59.980 --> 00:28:01.099
 they said it was good news,

00:28:01.220 --> 00:28:02.519
 which would be for all people,

00:28:02.660 --> 00:28:03.440
 or all the people,

00:28:03.859 --> 00:28:05.400
 but the shepherds may well have thought

00:28:05.400 --> 00:28:06.980
 that is just for the Jews,

00:28:07.079 --> 00:28:07.799
 for all the Jews,

00:28:07.920 --> 00:28:10.400
 because they are God's people.

00:28:11.539 --> 00:28:12.599
 Here Simeon says,

00:28:12.740 --> 00:28:15.319
 no, it's not just for the Jews.

00:28:16.279 --> 00:28:18.539
 It is something that will reveal God

00:28:18.539 --> 00:28:20.799
 to the Gentiles.

00:28:21.359 --> 00:28:24.099
 This one who has come to be the light of the world,

00:28:24.099 --> 00:28:26.379
 this one who has come to show us

00:28:26.379 --> 00:28:28.359
 what God is like.

00:28:28.879 --> 00:28:30.399
 He's not going to be restricted

00:28:30.399 --> 00:28:32.719
 to one nation in the Middle East.

00:28:33.319 --> 00:28:35.019
 He is the saviour who is here

00:28:35.019 --> 00:28:36.399
 for all the world,

00:28:36.799 --> 00:28:39.699
 for all who will believe in him.

00:28:40.279 --> 00:28:41.659
 That's a fantastic message,

00:28:42.099 --> 00:28:43.500
 that Jesus is there,

00:28:43.699 --> 00:28:46.439
 not just for any kind of select group of people,

00:28:46.839 --> 00:28:49.779
 not just for a few privileged folk.

00:28:50.179 --> 00:28:51.659
 He is there for anyone

00:28:51.660 --> 00:28:53.620
 who will put their trust in him,

00:28:54.019 --> 00:28:56.420
 who will believe that through his death on the cross,

00:28:56.860 --> 00:28:59.320
 that they can have forgiveness for sin,

00:28:59.380 --> 00:29:02.019
 they can enjoy his salvation.

00:29:02.140 --> 00:29:04.720
 The revelation was to the Gentiles

00:29:04.720 --> 00:29:07.140
 as well as to the Jews.

00:29:08.240 --> 00:29:09.860
 It doesn't mean that the Jews weren't special,

00:29:09.940 --> 00:29:10.940
 and aren't special,

00:29:11.019 --> 00:29:12.460
 because Simeon goes on and says,

00:29:12.540 --> 00:29:15.779
 for glory to your people, Israel.

00:29:16.420 --> 00:29:17.640
 And it is still special.

00:29:17.779 --> 00:29:18.900
 The Jews were for God's,

00:29:18.900 --> 00:29:22.080
 who are God's people throughout the Old Testament times.

00:29:22.519 --> 00:29:26.320
 They are still a very special people in God's sight,

00:29:26.900 --> 00:29:29.660
 because out of that nation of Israel

00:29:29.660 --> 00:29:34.400
 came the one who is the Messiah of the whole world.

00:29:35.800 --> 00:29:38.440
 And Jesus is, in a very real sense,

00:29:38.820 --> 00:29:42.320
 one who brings glory to that nation.

00:29:42.319 --> 00:29:45.819
 Israel is still seen in our world as being special,

00:29:46.000 --> 00:29:47.419
 perhaps a slightly different nation,

00:29:47.519 --> 00:29:49.259
 obviously caught up in the tensions

00:29:49.259 --> 00:29:51.899
 and turmoil of the Middle East,

00:29:52.179 --> 00:29:55.740
 but it is still the nation that God called to be his own.

00:29:56.539 --> 00:29:57.960
 It is a nation that we read about

00:29:57.960 --> 00:30:00.279
 that has a future with God.

00:30:00.939 --> 00:30:04.200
 It is a nation from which the Messiah came,

00:30:04.299 --> 00:30:08.099
 and for that, he is the glory of Israel.

00:30:08.099 --> 00:30:10.500
 The salvation that God gives,

00:30:10.959 --> 00:30:15.879
 that Simeon saw in that baby in the temple in Jerusalem,

00:30:16.500 --> 00:30:18.199
 it is for all of us,

00:30:18.619 --> 00:30:20.919
 all of us who will receive it.

00:30:23.899 --> 00:30:26.179
 And finally, Simeon doesn't just stop at the end

00:30:26.179 --> 00:30:27.959
 of what I suppose we may think of as his song,

00:30:28.039 --> 00:30:30.619
 but he has something more to say specifically

00:30:30.619 --> 00:30:33.339
 to Mary, the mother of the Lord Jesus,

00:30:33.500 --> 00:30:35.859
 from verse 33 onward.

00:30:35.859 --> 00:30:38.819
 And I've called this a heart-rending revelation,

00:30:39.000 --> 00:30:40.919
 a heart-rending revelation.

00:30:41.459 --> 00:30:42.559
 Heart-rending for Mary.

00:30:43.319 --> 00:30:45.559
 Mary had the joy of being a new mother.

00:30:46.099 --> 00:30:48.419
 She knew that this baby who had been born to her

00:30:48.419 --> 00:30:49.559
 was very special,

00:30:50.179 --> 00:30:52.219
 and Simeon is the one who has to point out to her,

00:30:52.299 --> 00:30:54.559
 yes, the baby is very special indeed,

00:30:55.119 --> 00:30:57.259
 but it's going to cause great pain for you

00:30:57.259 --> 00:30:58.539
 and looking forward undoubtedly

00:30:58.539 --> 00:31:01.799
 to the death of the Lord Jesus.

00:31:02.879 --> 00:31:05.219
 So for Mary, there was something,

00:31:05.220 --> 00:31:07.539
 Simeon says, a sword will pierce your own soul,

00:31:08.059 --> 00:31:10.660
 that she would have to suffer the anguish

00:31:10.660 --> 00:31:12.100
 of seeing her son crucified,

00:31:12.779 --> 00:31:14.579
 and perhaps at that point not realising

00:31:14.579 --> 00:31:17.380
 that he would be raised again gloriously.

00:31:17.880 --> 00:31:20.579
 So it was heart-rending for Mary.

00:31:21.160 --> 00:31:24.100
 But I think heart-rending goes a bit beyond that.

00:31:24.600 --> 00:31:26.720
 Because the Bible tells us that the word of God

00:31:26.720 --> 00:31:27.819
 is like a sword,

00:31:28.279 --> 00:31:31.900
 and that it pierces between the bone and the marrow.

00:31:31.900 --> 00:31:34.259
 So it is something which reveals

00:31:34.259 --> 00:31:36.900
 the hidden things of our hearts.

00:31:37.600 --> 00:31:39.280
 And Jesus says, Simeon is someone

00:31:39.280 --> 00:31:41.420
 who is going to reveal the hidden things,

00:31:41.460 --> 00:31:43.660
 the things that people would rather keep secret

00:31:43.660 --> 00:31:47.700
 and would differentiate between one and another.

00:31:47.700 --> 00:31:51.640
 So he says in verse 34,

00:31:52.140 --> 00:31:54.580
 this child is destined to cause the falling

00:31:54.580 --> 00:31:58.380
 and rising of many in Israel

00:31:58.380 --> 00:32:02.080
 and to be a sign that will be spoken against.

00:32:02.960 --> 00:32:04.240
 When it says falling and rising,

00:32:04.360 --> 00:32:06.580
 it may mean falling and rising of one person

00:32:06.580 --> 00:32:09.460
 in the sense that they would be brought to their knees

00:32:09.460 --> 00:32:11.539
 as they realised their sin and then raised again

00:32:11.539 --> 00:32:14.600
 as they saw the salvation through Jesus.

00:32:14.599 --> 00:32:16.740
 I think more likely it's talking about

00:32:16.740 --> 00:32:18.359
 two different groups of people.

00:32:18.980 --> 00:32:20.859
 One whom it would be cause to fall

00:32:20.859 --> 00:32:23.779
 and one who would be cause to rise.

00:32:24.480 --> 00:32:25.439
 So for some people,

00:32:25.599 --> 00:32:27.159
 Jesus would be a stumbling block.

00:32:27.799 --> 00:32:29.419
 He would be someone they would see,

00:32:29.759 --> 00:32:31.459
 they would witness what he was doing,

00:32:31.799 --> 00:32:33.459
 they would hear what he was saying,

00:32:33.779 --> 00:32:35.659
 and they would turn away from him.

00:32:36.179 --> 00:32:38.000
 It would be unacceptable to them,

00:32:38.339 --> 00:32:40.079
 and particularly for the Jews,

00:32:40.240 --> 00:32:41.480
 when he went to the cross,

00:32:41.519 --> 00:32:43.000
 when he was crucified there,

00:32:43.000 --> 00:32:44.579
 that was, says Paul,

00:32:44.720 --> 00:32:48.539
 it was a stumbling block for the Jews.

00:32:49.440 --> 00:32:52.079
 And as Jesus forced people to make a choice

00:32:52.079 --> 00:32:53.420
 about who he was

00:32:53.420 --> 00:32:56.019
 and to think how that affected their lives,

00:32:56.539 --> 00:32:58.880
 for some it would be something that made them fall,

00:32:59.460 --> 00:33:02.200
 that turned them away from God in a sense

00:33:02.200 --> 00:33:04.640
 as they saw the goodness and the holiness of God

00:33:04.640 --> 00:33:06.640
 and how far short of it they were,

00:33:07.180 --> 00:33:10.039
 Jesus would be the one who would make them fall.

00:33:10.039 --> 00:33:13.440
 But for others, he would be the one who would make them rise.

00:33:13.519 --> 00:33:15.019
 The word that's used here for rise,

00:33:15.379 --> 00:33:17.859
 everywhere else that's used in the New Testament

00:33:17.859 --> 00:33:19.879
 is translated resurrection.

00:33:21.220 --> 00:33:22.720
 And I think that's appropriate,

00:33:23.259 --> 00:33:24.779
 that Jesus would be the one

00:33:24.779 --> 00:33:28.359
 who would raise those who trust in him to life,

00:33:29.019 --> 00:33:32.240
 that they would rise from the deadness of their sin

00:33:32.240 --> 00:33:34.900
 and their failure before God.

00:33:35.380 --> 00:33:36.460
 And they would rise,

00:33:36.539 --> 00:33:40.079
 they would be resurrected in newness of life.

00:33:40.140 --> 00:33:42.039
 It's what's symbolized when we have a baptism,

00:33:42.180 --> 00:33:43.579
 when someone goes down into the water

00:33:43.579 --> 00:33:45.000
 and comes up again,

00:33:45.359 --> 00:33:48.599
 they're raised to walk a new life.

00:33:49.460 --> 00:33:52.599
 And Jesus is one who divides us into two.

00:33:53.279 --> 00:33:56.539
 Either we accept him or we reject him.

00:33:56.539 --> 00:33:57.519
 If we reject him,

00:33:57.519 --> 00:33:59.000
 it means that we fall,

00:33:59.420 --> 00:34:03.079
 that we have to face the consequence

00:34:03.079 --> 00:34:05.299
 of our own sin for ourselves.

00:34:05.940 --> 00:34:07.079
 If we accept him,

00:34:07.460 --> 00:34:08.340
 then we're raised,

00:34:08.420 --> 00:34:09.199
 we're resurrected.

00:34:10.019 --> 00:34:12.599
 We come through his death and his resurrection

00:34:12.599 --> 00:34:15.219
 to know that he is our savior.

00:34:15.380 --> 00:34:18.280
 The salvation that Simeon talked about is ours.

00:34:18.719 --> 00:34:21.280
 Not because we've done anything particularly good,

00:34:21.739 --> 00:34:23.239
 but because we've looked at Jesus,

00:34:23.360 --> 00:34:25.079
 we've seen him as the son of God,

00:34:25.320 --> 00:34:27.139
 we've seen him as the savior of the world,

00:34:27.139 --> 00:34:29.819
 and we've put our trust in him.

00:34:31.699 --> 00:34:33.000
 And as well as falling and rising,

00:34:33.159 --> 00:34:35.659
 there is this thing of uncomfortable disclosure

00:34:35.659 --> 00:34:36.960
 that I've said.

00:34:37.059 --> 00:34:41.279
 The thoughts of many hearts will be revealed.

00:34:42.219 --> 00:34:43.059
 And ultimately,

00:34:43.259 --> 00:34:45.079
 it's our attitude towards Jesus

00:34:45.079 --> 00:34:48.179
 that reveals where our hearts are.

00:34:48.920 --> 00:34:50.099
 If we accept him,

00:34:50.139 --> 00:34:52.000
 if we recognize him for who he is,

00:34:52.400 --> 00:34:55.039
 then our hearts are in the right place.

00:34:55.039 --> 00:34:56.340
 Our thoughts are in the right place.

00:34:56.380 --> 00:34:57.360
 If we reject him,

00:34:57.820 --> 00:34:59.460
 then our thoughts are in the wrong place,

00:34:59.820 --> 00:35:03.679
 and we will have to suffer the consequences for that.

00:35:05.360 --> 00:35:06.019
 So to sum up,

00:35:06.059 --> 00:35:07.800
 let's take these three in reverse this time.

00:35:08.259 --> 00:35:09.599
 The three main problems we've talked about,

00:35:09.659 --> 00:35:12.219
 anticipation, salvation, and revelation.

00:35:12.380 --> 00:35:13.119
 Let's, as we summarize,

00:35:13.519 --> 00:35:14.699
 take them the opposite way around.

00:35:14.699 --> 00:35:17.039
 The first thing that Jesus does

00:35:17.039 --> 00:35:18.639
 that we learn from Simeon's song

00:35:18.639 --> 00:35:22.799
 is that he reveals the inner thoughts of our hearts.

00:35:23.939 --> 00:35:24.899
 That God's word,

00:35:25.039 --> 00:35:25.639
 as we read it,

00:35:25.679 --> 00:35:28.119
 as we understand what God is saying through it,

00:35:28.659 --> 00:35:30.179
 it reveals to us

00:35:30.179 --> 00:35:31.299
 our failure,

00:35:31.779 --> 00:35:32.879
 our inadequacy,

00:35:33.419 --> 00:35:36.000
 and it then either draws us to Christ,

00:35:36.259 --> 00:35:39.019
 or it leads us to reject him.

00:35:39.019 --> 00:35:40.679
 But it reveals who we are,

00:35:40.960 --> 00:35:42.519
 it reveals what we are

00:35:42.519 --> 00:35:43.820
 before God.

00:35:44.820 --> 00:35:46.079
 Then there is salvation.

00:35:46.940 --> 00:35:49.099
 If we put our trust in the Lord Jesus,

00:35:49.159 --> 00:35:50.800
 if we believe that he took our place

00:35:50.800 --> 00:35:52.079
 on the cross at Calvary,

00:35:52.340 --> 00:35:54.440
 then we are saved.

00:35:55.039 --> 00:35:57.639
 If we believe he died and rose again,

00:35:58.079 --> 00:35:59.619
 then we know for ourselves

00:35:59.619 --> 00:36:01.579
 God's salvation.

00:36:02.059 --> 00:36:03.139
 The challenge this morning

00:36:03.139 --> 00:36:06.940
 is do we know the salvation of God?

00:36:06.940 --> 00:36:10.940
 Do you know God's salvation in your life?

00:36:10.940 --> 00:36:13.420
 And then there's anticipation.

00:36:14.300 --> 00:36:15.659
 400 years, we said,

00:36:15.940 --> 00:36:17.720
 between the end of the Old Testament

00:36:17.720 --> 00:36:20.500
 and when the Lord Jesus was born.

00:36:21.300 --> 00:36:23.119
 Nearly 2,000 years now

00:36:23.119 --> 00:36:24.780
 between when the Lord Jesus

00:36:24.780 --> 00:36:26.519
 was taken up into heaven,

00:36:26.599 --> 00:36:27.679
 when he ascended into heaven,

00:36:28.019 --> 00:36:30.000
 and where we've got to now.

00:36:30.840 --> 00:36:33.639
 Do we still live in anticipation

00:36:33.639 --> 00:36:37.119
 that the Lord is coming back?

00:36:37.119 --> 00:36:38.759
 If we know him,

00:36:38.819 --> 00:36:40.199
 is this something that affects

00:36:40.199 --> 00:36:42.099
 our thoughts and our actions?

00:36:42.579 --> 00:36:44.679
 That Jesus is returning.

00:36:45.380 --> 00:36:46.299
 We don't know when.

00:36:46.519 --> 00:36:47.559
 It will be unexpected.

00:36:48.119 --> 00:36:50.000
 But he is coming back.

00:36:50.559 --> 00:36:52.839
 Are we prepared for him to come back?

00:36:53.219 --> 00:36:54.960
 Are we looking forward

00:36:54.960 --> 00:36:57.339
 to him coming back?

00:36:58.119 --> 00:36:59.480
 Let me finish by reading you

00:36:59.480 --> 00:37:01.719
 some verses from Paul's letter to Titus.

00:37:02.139 --> 00:37:03.500
 Now again, the word wait

00:37:03.500 --> 00:37:04.359
 is used in this.

00:37:04.480 --> 00:37:05.319
 It's used in connection

00:37:05.320 --> 00:37:06.720
 with the Lord's second coming,

00:37:07.140 --> 00:37:08.080
 but there are also a number

00:37:08.080 --> 00:37:08.840
 of other themes

00:37:08.840 --> 00:37:10.559
 that we thought about this morning.

00:37:10.680 --> 00:37:11.880
 Titus chapter 2,

00:37:12.300 --> 00:37:12.820
 Paul writes,

00:37:12.900 --> 00:37:13.960
 for the grace of God

00:37:13.960 --> 00:37:14.720
 has appeared

00:37:14.720 --> 00:37:16.519
 that offers salvation

00:37:16.519 --> 00:37:18.019
 to all people.

00:37:19.120 --> 00:37:20.660
 It teaches us to say no

00:37:20.660 --> 00:37:21.600
 to ungodliness

00:37:21.600 --> 00:37:22.420
 and worldly passions.

00:37:22.600 --> 00:37:23.800
 It reveals these to us,

00:37:24.100 --> 00:37:25.200
 teaches us to say no,

00:37:25.519 --> 00:37:27.059
 and to live self-controlled,

00:37:27.539 --> 00:37:27.960
 upright,

00:37:28.180 --> 00:37:28.980
 and godly lives

00:37:28.980 --> 00:37:30.240
 in the present age

00:37:30.239 --> 00:37:31.559
 while we wait

00:37:31.559 --> 00:37:33.000
 for the blessed hope,

00:37:33.559 --> 00:37:34.979
 the appearing of the glory

00:37:34.979 --> 00:37:36.599
 of our great God

00:37:36.599 --> 00:37:37.219
 and Savior,

00:37:37.779 --> 00:37:38.639
 Jesus Christ,

00:37:39.279 --> 00:37:40.839
 who gave himself for us

00:37:40.839 --> 00:37:42.099
 to redeem us

00:37:42.099 --> 00:37:43.259
 from all wickedness

00:37:43.259 --> 00:37:45.539
 and to purify for himself

00:37:45.539 --> 00:37:48.000
 a people that are his very own,

00:37:48.859 --> 00:37:49.739
 eager to do

00:37:49.739 --> 00:37:51.939
 what is good.

00:37:53.000 --> 00:37:53.939
 The grace of God

00:37:53.939 --> 00:37:54.639
 has appeared

00:37:54.639 --> 00:37:56.179
 that offers salvation

00:37:56.179 --> 00:37:57.739
 to all people.

00:37:57.739 --> 00:37:59.759
 And those who have accepted

00:37:59.759 --> 00:38:00.579
 that salvation

00:38:00.579 --> 00:38:02.639
 wait for the blessed hope,

00:38:03.179 --> 00:38:04.679
 the appearing of our great God

00:38:04.679 --> 00:38:05.259
 and Savior,

00:38:05.919 --> 00:38:06.639
 Jesus Christ.

00:38:06.759 --> 00:38:08.599
 Do you know that salvation?

00:38:09.459 --> 00:38:11.000
 Are you waiting eagerly

00:38:11.000 --> 00:38:12.339
 for the Lord to come

00:38:12.339 --> 00:38:13.199
 and to take you

00:38:13.199 --> 00:38:15.019
 to be with himself?

00:38:15.199 --> 00:38:17.219
 Simeon wasn't afraid of death.

00:38:17.779 --> 00:38:18.739
 All that he wanted

00:38:18.739 --> 00:38:20.479
 was to see the Lord's salvation,

00:38:20.919 --> 00:38:21.579
 the Lord Jesus,

00:38:21.799 --> 00:38:23.299
 before he died.

00:38:24.019 --> 00:38:24.879
 He could then go

00:38:24.879 --> 00:38:26.079
 knowing that his life

00:38:26.079 --> 00:38:27.079
 had been fulfilled,

00:38:27.079 --> 00:38:29.559
 that he had achieved,

00:38:29.719 --> 00:38:31.639
 all that he wanted to achieve.

00:38:31.719 --> 00:38:33.019
 He could go peacefully

00:38:33.019 --> 00:38:35.099
 to his death.

00:38:35.579 --> 00:38:36.319
 Are we ready

00:38:36.319 --> 00:38:37.639
 to meet the Lord?

00:38:38.079 --> 00:38:39.199
 Are we looking forward

00:38:39.199 --> 00:38:40.619
 to being with him?

00:38:41.259 --> 00:38:42.000
 Let's pray together.

00:38:43.679 --> 00:38:44.299
 Our Father,

00:38:44.360 --> 00:38:44.739
 we thank you

00:38:44.739 --> 00:38:45.400
 for your word to us

00:38:45.400 --> 00:38:45.860
 this morning.

00:38:45.960 --> 00:38:47.460
 We thank you for Simeon,

00:38:47.619 --> 00:38:49.719
 for this probably elderly man

00:38:49.719 --> 00:38:51.279
 who had this one ambition

00:38:51.279 --> 00:38:51.840
 in life

00:38:51.840 --> 00:38:53.860
 to see the Messiah

00:38:53.860 --> 00:38:55.319
 before he died.

00:38:55.320 --> 00:38:56.720
 we thank you for the way

00:38:56.720 --> 00:38:57.980
 you had revealed that to him.

00:38:58.039 --> 00:38:59.700
 We thank you for the patient

00:38:59.700 --> 00:39:02.160
 and way in which he anticipated

00:39:02.160 --> 00:39:02.940
 the Lord's coming.

00:39:03.059 --> 00:39:03.800
 Thank you for the way

00:39:03.800 --> 00:39:05.440
 he walked in the Spirit.

00:39:06.200 --> 00:39:07.280
 And thank you for the way

00:39:07.280 --> 00:39:08.600
 that you did indeed reveal

00:39:08.600 --> 00:39:10.360
 your son to him.

00:39:11.460 --> 00:39:12.760
 We pray that you'll help all of us

00:39:12.760 --> 00:39:14.420
 to examine ourselves,

00:39:14.539 --> 00:39:15.320
 to look at that revelation

00:39:16.000 --> 00:39:16.680
 of ourselves

00:39:16.680 --> 00:39:18.260
 that your word brings,

00:39:18.480 --> 00:39:19.960
 to ensure that we know

00:39:19.960 --> 00:39:20.700
 the salvation

00:39:20.700 --> 00:39:23.220
 that comes through Jesus Christ,

00:39:23.219 --> 00:39:24.719
 and then to live

00:39:24.719 --> 00:39:25.399
 in anticipation

00:39:25.399 --> 00:39:27.279
 of the Lord's return

00:39:27.279 --> 00:39:29.199
 or of going to be with him

00:39:29.199 --> 00:39:30.219
 through death.

00:39:30.859 --> 00:39:31.739
 We thank you for your word.

00:39:31.819 --> 00:39:32.639
 We thank you for the time

00:39:32.639 --> 00:39:33.879
 of worship we've had this morning.

00:39:34.319 --> 00:39:35.279
 And we just commit ourselves

00:39:35.279 --> 00:39:35.919
 to you now

00:39:35.919 --> 00:39:37.139
 in Jesus' name.

00:39:38.000 --> 00:39:38.259
 Amen.

00:39:39.939 --> 00:39:40.619
 Back to Graham.

00:39:40.619 --> 00:39:59.199
 John 8 verse 12 says this.

00:40:00.199 --> 00:40:02.880
 Again, Jesus spoke to them saying,

00:40:03.619 --> 00:40:05.799
 I am the light of the world.

00:40:06.480 --> 00:40:07.639
 Whoever follows me

00:40:07.639 --> 00:40:09.359
 will not walk in darkness,

00:40:09.360 --> 00:40:12.620
 but will have the light of life.

00:40:13.200 --> 00:40:14.480
 Let's close our service

00:40:14.480 --> 00:40:15.200
 and let's sing,

00:40:15.320 --> 00:40:16.220
 In Christ alone,

00:40:16.660 --> 00:40:17.640
 my hope is found.

00:40:17.800 --> 00:40:18.880
 He is my light,

00:40:19.360 --> 00:40:19.980
 my strength,

00:40:20.460 --> 00:40:20.900
 my song.

00:40:20.900 --> 00:40:33.240
 In Christ alone,

00:40:33.240 --> 00:40:37.059
 my hope is found.

00:40:37.059 --> 00:40:38.920
 He is my light,

00:40:39.059 --> 00:40:40.800
 my strength,

00:40:40.900 --> 00:40:42.180
 my soul,

00:40:42.760 --> 00:40:44.559
 this cornerstone,

00:40:45.599 --> 00:40:48.099
 this solid ground.

00:40:48.099 --> 00:40:51.940
 firm through the fiercest drought

00:40:51.940 --> 00:40:53.539
 and storm.

00:40:54.059 --> 00:40:56.539
 What heights of love,

00:40:56.940 --> 00:40:59.299
 what depths of peace,

00:40:59.539 --> 00:41:02.539
 when fears are stilled,

00:41:02.539 --> 00:41:04.980
 when strivings cease,

00:41:05.400 --> 00:41:07.159
 my comforter,

00:41:08.219 --> 00:41:11.039
 my all in all,

00:41:11.539 --> 00:41:14.880
 here in the love of Christ

00:41:14.880 --> 00:41:15.880
 I stand.

00:41:15.880 --> 00:41:16.760
 I stand.

00:41:19.000 --> 00:41:20.880
 In Christ alone,

00:41:22.260 --> 00:41:25.000
 who took on flesh,

00:41:25.460 --> 00:41:26.940
 for this of God

00:41:26.940 --> 00:41:30.180
 in helpless faith,

00:41:30.660 --> 00:41:33.079
 this gift of love

00:41:33.079 --> 00:41:34.940
 and righteousness,

00:41:36.619 --> 00:41:38.099
 scorned by the ones

00:41:38.099 --> 00:41:41.319
 He came to save.

00:41:41.319 --> 00:41:44.319
 Till on that cross,

00:41:44.759 --> 00:41:46.319
 as Jesus died,

00:41:47.539 --> 00:41:49.319
 the wrath of God

00:41:49.319 --> 00:41:52.319
 was satisfied.

00:41:53.159 --> 00:41:55.539
 For every sin

00:41:55.539 --> 00:41:58.699
 on Him was laid,

00:41:59.159 --> 00:42:00.659
 neither the death

00:42:00.659 --> 00:42:04.579
 of Christ I live.

00:42:04.579 --> 00:42:17.960
 There in the ground

00:42:17.960 --> 00:42:21.059
 His body lay,

00:42:21.500 --> 00:42:23.019
 light of the world

00:42:23.019 --> 00:42:26.380
 by darkness slain,

00:42:26.840 --> 00:42:29.360
 and bursting forth

00:42:29.360 --> 00:42:32.440
 in glorious day,

00:42:32.440 --> 00:42:34.340
 but from the grave

00:42:34.340 --> 00:42:37.500
 He rose again.

00:42:38.019 --> 00:42:40.820
 And as He stands

00:42:40.820 --> 00:42:42.320
 in victory,

00:42:43.579 --> 00:42:44.519
 sin's curse

00:42:44.519 --> 00:42:48.679
 has lost its grip on me,

00:42:49.159 --> 00:42:51.700
 for I am His,

00:42:51.960 --> 00:42:54.780
 and He is mine,

00:42:55.260 --> 00:42:58.619
 bought with the precious blood

00:42:58.619 --> 00:43:00.639
 of Christ.

00:43:02.440 --> 00:43:05.599
 No guilt in life,

00:43:06.019 --> 00:43:08.720
 no fear in death,

00:43:08.980 --> 00:43:10.679
 this is the power

00:43:10.679 --> 00:43:13.900
 of Christ in me.

00:43:14.159 --> 00:43:16.760
 From life's first cry

00:43:16.760 --> 00:43:19.940
 to final breath,

00:43:20.400 --> 00:43:24.119
 Jesus commands my destiny.

00:43:24.119 --> 00:43:27.699
 No power of hell,

00:43:27.699 --> 00:43:30.639
 no sleep of man,

00:43:30.639 --> 00:43:34.359
 can ever block me

00:43:34.359 --> 00:43:36.339
 from His hand.

00:43:36.339 --> 00:43:39.339
 Till He returns,

00:43:39.699 --> 00:43:40.599
 from course,

00:43:40.739 --> 00:43:41.699
 behold,

00:43:42.779 --> 00:43:44.500
 here in the power

00:43:44.500 --> 00:43:47.839
 of Christ I stand.

00:43:48.259 --> 00:43:50.659
 No power of hell,

00:43:50.659 --> 00:43:53.379
 no sleep of man,

00:43:53.379 --> 00:43:57.039
 can ever block me

00:43:57.039 --> 00:43:59.019
 from His hand.

00:43:59.399 --> 00:44:02.119
 Till He returns,

00:44:02.460 --> 00:44:05.199
 or calls me home,

00:44:05.739 --> 00:44:07.359
 here in the power

00:44:07.359 --> 00:44:10.819
 of Christ I stand.

00:44:10.820 --> 00:44:25.320
 Do you please have a seat?

00:44:25.400 --> 00:44:26.120
 And let's finish

00:44:26.120 --> 00:44:28.140
 by reading those words again

00:44:28.140 --> 00:44:29.240
 from Isaiah 40

00:44:29.240 --> 00:44:29.920
 that we read

00:44:29.920 --> 00:44:30.980
 at the outset,

00:44:31.200 --> 00:44:31.780
 and in light

00:44:31.780 --> 00:44:32.820
 of everything

00:44:32.820 --> 00:44:33.960
 that Ian's brought to us

00:44:33.960 --> 00:44:34.580
 from God's word

00:44:34.580 --> 00:44:35.160
 this morning.

00:44:35.159 --> 00:44:37.119
 Why do you say,

00:44:37.379 --> 00:44:37.739
 O Jacob,

00:44:38.279 --> 00:44:38.980
 and speak,

00:44:39.139 --> 00:44:39.599
 O Israel,

00:44:39.719 --> 00:44:40.759
 my way is hidden

00:44:40.759 --> 00:44:41.599
 from the Lord,

00:44:42.019 --> 00:44:42.899
 and my right

00:44:42.899 --> 00:44:43.739
 is disregarded

00:44:43.739 --> 00:44:44.639
 by my God?

00:44:45.299 --> 00:44:46.480
 Have you not known?

00:44:47.299 --> 00:44:48.519
 Have you not heard?

00:44:49.299 --> 00:44:49.980
 The Lord

00:44:49.980 --> 00:44:52.059
 is the everlasting God,

00:44:52.379 --> 00:44:53.199
 the creator

00:44:53.199 --> 00:44:54.119
 of the ends

00:44:54.119 --> 00:44:55.059
 of the earth.

00:44:55.639 --> 00:44:56.759
 He does not faint

00:44:56.759 --> 00:44:57.579
 or grow weary.

00:44:58.319 --> 00:44:59.279
 His understanding

00:44:59.279 --> 00:45:00.639
 is unsearchable.

00:45:01.319 --> 00:45:02.139
 He gives power

00:45:02.139 --> 00:45:02.980
 to the faint,

00:45:03.359 --> 00:45:04.000
 and to him

00:45:04.000 --> 00:45:04.940
 who has no might,

00:45:05.039 --> 00:45:06.900
 he increases strength.

00:45:07.739 --> 00:45:08.599
 Even youths

00:45:08.599 --> 00:45:09.420
 shall faint

00:45:09.420 --> 00:45:10.320
 and be weary,

00:45:11.019 --> 00:45:12.059
 and young men

00:45:12.059 --> 00:45:13.739
 shall fall exhausted.

00:45:14.639 --> 00:45:15.300
 But they

00:45:15.300 --> 00:45:16.159
 who wait

00:45:16.159 --> 00:45:17.000
 for the Lord

00:45:17.000 --> 00:45:18.099
 shall renew

00:45:18.099 --> 00:45:18.880
 their strength.

00:45:19.380 --> 00:45:20.579
 They shall mount up

00:45:20.579 --> 00:45:21.579
 with wings

00:45:21.579 --> 00:45:22.539
 like eagles.

00:45:23.139 --> 00:45:24.000
 They shall run

00:45:24.000 --> 00:45:25.059
 and not be weary.

00:45:25.619 --> 00:45:26.559
 They shall walk

00:45:26.559 --> 00:45:28.360
 and not faint.

00:45:29.239 --> 00:45:30.619
 And all God's people

00:45:30.619 --> 00:45:31.260
 said,

00:45:32.059 --> 00:45:32.360
 Amen.

00:45:33.320 --> 00:45:33.800
 Folks,

00:45:33.800 --> 00:45:34.560
 that is the end

00:45:34.560 --> 00:45:35.380
 of our service.

00:45:35.500 --> 00:45:36.120
 Thank you so much

00:45:36.120 --> 00:45:36.600
 for coming.

00:45:37.200 --> 00:45:38.519
 Please do hang around

00:45:38.519 --> 00:45:39.400
 for tea and coffee,

00:45:39.519 --> 00:45:40.820
 which is to my right

00:45:40.820 --> 00:45:41.680
 and to your left.

00:45:42.380 --> 00:45:43.320
 And all that's left

00:45:43.320 --> 00:45:43.800
 to say is

00:45:43.800 --> 00:45:44.800
 have a great afternoon

00:45:44.800 --> 00:45:45.900
 and a very happy

00:45:45.900 --> 00:45:46.400
 new year

00:45:46.400 --> 00:45:47.200
 when it comes.

00:45:47.460 --> 00:45:47.860
 Thank you.

00:45:47.860 --> 00:45:47.920
 Thank you.

00:45:47.920 --> 00:45:49.559
 I'm going to go over to began

00:45:49.559 --> 00:45:51.320
 by each node.

00:45:51.460 --> 00:45:51.659
 Bye.

00:45:51.680 --> 00:45:52.519
 Bye.

00:45:52.820 --> 00:45:53.860
 Bye.

00:45:57.139 --> 00:45:57.680
 Bye.

00:45:58.440 --> 00:45:58.599
 Bye.

00:45:58.599 --> 00:46:00.599
 Amen.

00:46:28.599 --> 00:46:30.599
 Amen.

00:46:58.599 --> 00:47:00.599
 Amen.