WEBVTT

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 Please open your Bibles to Jeremiah 25, which if you've got a church Bible, it's on page 656.

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! If you'd like a church Bible, the greeters will bring one to you. You'll need one for tonight.

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 Jeremiah 25 to 29. Next week, it's chapter 30 to 33. So there's your homework of this coming week. Chapter 30 to 33.

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 In September, I will have been the minister here, your minister, for 23 years.

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 Can you look at chapter 25 and verse 3? Jeremiah 25 verse 3.

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 For 23 years, the word of the Lord has come to me, and I have spoken persistently to you, but you have not listened.

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 You've neither listened nor inclined your ears to hear.

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 Let's pray. I am not Jeremiah, and that's not been my testimony.

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 But these chapters are about God's word and how to respond to them.

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 And so here goes Jeremiah's three steps, his three-step guide to engaging with God's word.

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 That's what we're about on Sundays.

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 Step one, in chapter 25, is this.

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 Shut up and listen.

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 Shut up and listen.

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 At the year of 605, Jehoiakim, the son of Josiah, the king of Judah, is on the throne.

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 And it's also significantly the first year of Nebuchadnezzar, king of Babylon.

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 It's only a matter of time before Nebuchadnezzar notices little Judah and does something nasty to them.

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 And while that is going on on the international stage, Jeremiah has been preaching for 23 years.

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 From the 13th year of Josiah, the son of Ammon, king of Judah, to this day, the word of the Lord has come to me.

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 I've spoken persistently to you, but you have not listened.

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 23 years is a long time to be ignored.

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 That's hard for Jeremiah.

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 But for God, this has gone on for generations.

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 Verse 4.

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 You've neither listened nor inclined your ears to hear, though the Lord persistently sent to you all his servants, the prophet, saying,

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 Turn now, every one of you.

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 Verse 6.

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 The prophet said, Do not go after other gods.

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 Verse 7.

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 You have not listened to me, declares the Lord, that you might provoke me to anger with the work of your hands to your own harm.

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 23 years of preaching and nobody listening.

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 Generations of prophets have come and gone, but no one listens.

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 And so what is Jeremiah to do?

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 Stop preaching.

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 Swap it for something a little bit less demanding.

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 Leave it to cool off a while.

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 Well, none of the above.

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 He continues to preach the word in season and out of season.

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 To remind them to shut up and start listening.

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 Because if they had done that, they would have heard something profoundly disturbing.

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 Verse 8.

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 Therefore, thus says the Lord, because you have not obeyed my words, behold, I will send for all the tribes of the north, declares the Lord,

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 and for Nebuchadnezzar, the king of Babylon, my servant, my servant, and I will bring them against this land and its inhabitants,

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 and against all these surrounding nations, and I will devote them to destruction and make them horror, a hissing,

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 and an everlasting desolation.

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 It's the first time that a foreign king is described as the Lord's servants in real time.

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 For the first time, God's people are to be treated in the same way as the damned nations all around them.

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 And this is hardcore.

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 This is Jeremiah preaching his heart out, doing everything he can to get through to his compatriots.

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 To stop talking and start listening to the voice of God before it's too late.

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 Verse 10.

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 I will banish from them the voice of mirth and the voice of gladness, the voice of the bridegroom and the voice of the bride,

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 the grinding of the millstones and the light of the lamp.

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 Everything has to stop.

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 Good times, bad times.

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 The whole land should become a ruin and a waste, and these nations shall serve the king of Babylon 70 years.

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 Ignoring God is immensely foolish.

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 And when God is speaking, we need to listen.

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 And yes, Jeremiah says, eventually, after 70 years are completed,

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 I will punish the king of Babylon for their iniquity,

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 and Babylon will get a taste of its own medicine,

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 and I will bring it upon that land, verse 13.

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 All the words I've added against it, everything written in this book,

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 but nothing in the meantime is more important for you than to stop talking and listen.

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 Before you are silenced, before the judgment.

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 It's hard, I think, to read the book of Jeremiah and not see that there is nothing more important than listening to the word of God.

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 God speaks, we listen.

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 That's the deal.

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 It's one of the key themes that runs all the way through the book,

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 but it runs all the way through the Bible, and we ignore it in our peril.

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 So, take the book of Hebrews, for instance.

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 What does Hebrews say time and time again?

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 Therefore, as the Holy Spirit says,

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 Today, if you hear his voice, do not harden your hearts as in the rebellion.

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 Chapter 3, verse 17.

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 If you hear his voice, do not harden your heart as you did in the rebellion.

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 Chapter 4, verse 7.

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 Again, it says, he appoints a certain day.

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 Today, saying through David long afterwards, in the words already quoted,

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 Today, if you hear his voice, do not harden your hearts.

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 And so, tonight, the choice is, God speaks through his word.

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 You can either listen or harden your heart.

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 What does it mean to harden your heart?

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 It means, doesn't it, to refuse to listen to God when he's talking to you.

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 It means to block out his words and say, whatever.

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 That instead of listening, we construct our own inner narrative to drown out the words of God.

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 And I suspect that is the greatest danger faced in this church.

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 We meet together to worship, and we open the Bible, and every time, God speaks.

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 And the choice is, either we listen to it, or we block out the words.

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 And the truth is this.

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 Hearing God speak and not doing anything about it,

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 makes it easier the next time to hear God speak and not do anything about it.

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 And that takes us to the heart of the book and the heart of the Bible.

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 How come God's people do not listen?

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 Have you ever thought about that?

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 It really is astonishing.

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 For two-thirds of the Bible, God's people effectively ignore what God has to say to them.

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 Almost uniformly.

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 How come Isaiah, Jeremiah, Ezekiel, take those three, they preach so powerfully and eloquently.

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 They lie on their side at times.

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 They act out the message.

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 They wear yokes.

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 They paint very powerful word pictures.

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 And it makes absolutely no difference.

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 It is because God's people refuse to listen when God speaks.

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 And I know that we are in a different place to them.

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 But what the writer of the Hebrews does, and other places in the New Testament do with this material,

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 should bring us up short.

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 Because they warn us that their issue is our issue.

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 Are we listening to the word of God?

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 Really listening?

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 You will hear it again and again.

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 God is speaking to you constantly through his word.

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 And are you listening?

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 Second step.

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 Firstly, Jeremiah says, shut up and start listening.

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 But from verse 15 of chapter 25, the second step is this.

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 Swallow the message.

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 Internalize the message.

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 Swallow the message.

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 Verse 15.

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 Thus, the Lord, the God of Israel, said to me,

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 Take from my hand this cup of the wine of wrath,

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 and make all the nations to whom I send you drink it.

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 They shall drink and stagger and be crazed because of the sword that I am sending among them.

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 Judgment is coming, and Judah has to swallow it.

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 But not only Judah, the entire race.

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 Verse 17.

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 So I took the cup from the Lord's hand and made all the nations to whom the Lord sent me to drink it.

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 Jerusalem and the cities of Judah.

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 Its kings and its officials.

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 Pharaoh.

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 Verse 19.

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 All the mixed tribes of Egypt.

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 All the kings of the land of Ur, all the kings of the land of the Philistines,

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 Edom, Moab, Tyre, Sidon, the kings of the coastland,

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 Dedan, Timur, Buz, and all who cut the corners of their hair.

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 I've got no idea what cutting the corners of their hair is.

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 One commentator thought it was sideburns, but I don't think he's right.

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 Verse 24.

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 All the kings of Arabia.

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 All the kings of the mixed tribes who dwell in the desert.

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 All the kings of Zimri.

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 All the kings of Elam.

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 All the kings of Media.

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 All the kings of the north.

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 Far and near.

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 One after another.

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 All the kingdoms of the world that are on the face of the earth.

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 And after them, the king of Babylon shall drink.

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 Just in case you thought he might miss out.

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 He's saying, isn't he, really clearly, every nation comes under the judgment of God.

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 With relentless efficiency, Jeremiah details every one of Judah's neighbors and not friends.

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 And they must all drink the cup of God's wrath, he says.

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 All of them.

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 And if they refuse, chapter 25, verse 27.

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 You shall say to them, thus says the Lord of hosts, the God of Israel, drink, be drunk and vomit.

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 Fall and rise no more because of the sword that I'm sending among you.

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 And if they refuse to accept the cup from your hand to drink, then you shall say to them, thus says the Lord of hosts, you must drink.

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 And there's no escape.

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 That's the basic point of all this.

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 That the nations, along with Judah, need to embrace the message by drinking the cup.

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 And yes, they still resist even when they hear the word of God so graphically, they do nothing.

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 And so what stops us listening and acting?

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 What is it that makes the difference between hearing God's word, even listening to God's word, and then responding to him in the way that we should?

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 Which takes us to our conscience.

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 I want to spend a bit of time here tonight.

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 What is it that makes the difference between the days when you and I are really arrested and grabbed by the word of God, and we have to change because of it.

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 And then the days when we treat God's word like background noise that we can safely ignore.

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 And according to the Bible, it's our conscience that makes the difference.

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 It's our conscience which pokes and prods us into either active listening and an active response.

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 It is our conscience that the Spirit uses to lovingly say to us, hey, stupid, I'm talking to you.

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 This is for you.

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 You need to do something about this now.

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 Now, we all know this difference.

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 The days when we are spectators and critiquers, and the days when we know that we've been addressed by the living God.

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 And the problem is that our conscience doesn't actually work that well.

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 Unfortunately, our conscience has been damaged in our arrival into this world.

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 And the way that we treat our conscience hasn't helped us either.

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 What that means is that your conscience and mind functions sporadically.

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 Some days it works accurately, and the next day it doesn't.

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 It's the Apostle Paul that pays most attention to this.

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 And I really want you kind of parents to get hold of this this morning and to teach it to your children this week.

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 Paul, the Apostle, he thought the longest and hardest about this because Israel had such a lousy record of listening and responding to God for generations.

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 Paul speaks of three separate issues that can affect our consciences.

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 And Hebrews adds a fourth.

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 Even though we have a conscience, we can have a seared conscience.

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 So, 1, 2, 3, 4, 2, through the insincerity of liars whose consciences are seared, Paul says,

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 by not responding to the word of God, we damage our ability to listen and respond.

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 That's a frightening thing.

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 And so when it comes to your conscience, it really is a case of use it or lose it.

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 When it comes to listening to God, if we fail to listen, it gets harder to listen.

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 Our consciences malfunction.

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 We don't hear God critiquing our legalism and our smugness.

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 Sometimes we can have a defiled conscience.

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 Paul says to Titus,

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 To the pure all things are pure, but to the defiled and unbelieving nothing is pure,

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 but both their minds and their consciences are defiled.

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 They press to know God, but they deny Him by their works.

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 So, our sinful behavior actually has an effect on us.

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 You don't need me to tell you that if you sin today, it will be much easier to do that tomorrow.

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 Children, you know that, don't you?

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 When you do something wrong today, it's far easier to do that wrong tomorrow.

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 We know that.

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 All of us know that.

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 Sin, it's like it clears a path for itself.

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 And the problem is, when we sin, we defile our conscience,

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 and we make it easier for us to silence our defiled conscience.

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 And so, children, it's why your mum and dad say,

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 Listen, the reason why we need to address this now,

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 the reason why we need to talk about this now,

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 is so that it doesn't grow, it doesn't get easier to add sin upon sin upon sin.

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 In 1 Corinthians 8, Paul also writes about a weak conscience.

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 He's speaking about new Christians, and he says,

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 Not all possess knowledge, but some, through their former association with idols,

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 they eat food as regularly offered to an idol,

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 and their conscience, being weak, is defiled.

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 Paul is saying, theologically, their beliefs are all over the shop.

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 But the result of that is that they can't eat food offered to idols,

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 because they think, if I eat this, it's going to affect my salvation.

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 But that is real.

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 Sometimes, sin has messed us up so badly,

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 that our consciences are not a good guide to anything.

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 Hebrews goes as far to say, in Hebrews 10, 22,

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 that our hearts are sprinkled clean from an evil conscience.

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 The problem with our conscience is not,

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 that not just has the detection system been blunted,

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 but now our consciences can actually be in the business

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 of licensing sin, promoting it.

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 That's what we're up against.

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 The faculty that God has put into us,

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 that is there to tell us we need to listen and act on,

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 has been compromised.

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 It's got a virus.

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 And it's not even reliably compromised.

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 That is what we're up against.

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 And when you get this, it makes a huge difference,

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 a massive difference.

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 And so it means that every time we come to God's words,

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 and we come to hear God speak,

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 we'll cry for his help,

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 knowing that by his Holy Spirit,

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 working on our fragile and unreliable conscience,

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 he will help us to listen,

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 and to swallow what he has to say to us,

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 no matter how unpalatable it is.

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 But you cannot do that on your own.

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 And so I wonder where you are,

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 where I am in my ability to hear God speak.

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 There are times in my life where I've heard God's word preached,

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 and I've drunk in every word.

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 I can remember those sermons,

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 like you can, I'm sure.

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 And there are other times it is like water off a duck's back.

00:16:16.840 --> 00:16:18.580
 Because our consciences can harden,

00:16:19.820 --> 00:16:22.659
 day by day being seduced into not listening.

00:16:24.700 --> 00:16:28.180
 And you may realise tonight that your conscience has been damaged in the past

00:16:28.180 --> 00:16:34.000
 by long, hidden, even long forgotten sinful behaviour.

00:16:36.480 --> 00:16:40.259
 And it may be that you are confronted with the fact that your conscience and mind,

00:16:40.259 --> 00:16:43.019
 although a gift from God, are completely out of whack.

00:16:45.039 --> 00:16:46.200
 And so what are we to do?

00:16:48.220 --> 00:16:50.919
 If that's you tonight, and you just are hardened,

00:16:51.120 --> 00:16:52.379
 it's like water off a duck's back,

00:16:52.460 --> 00:16:53.139
 what do you do?

00:16:53.559 --> 00:16:54.980
 You throw yourself on God.

00:16:57.059 --> 00:16:58.360
 And you ask him to help you.

00:17:00.840 --> 00:17:03.960
 Help us here as he speaks to us of salvation and judgement,

00:17:04.200 --> 00:17:07.220
 remembering that God has gone to enormous lengths to speak to us.

00:17:07.220 --> 00:17:10.759
 In ways that are designed to get through,

00:17:10.839 --> 00:17:12.380
 even to the most damaged conscience tonight.

00:17:12.720 --> 00:17:14.519
 So look at Jeremiah 25 verse 30.

00:17:14.839 --> 00:17:16.400
 The Lord will roar from on high.

00:17:18.079 --> 00:17:19.240
 And from his holy habitation,

00:17:19.380 --> 00:17:20.019
 he effers his voice.

00:17:20.380 --> 00:17:22.259
 He will roar mightily against his foal,

00:17:22.299 --> 00:17:23.720
 and shout like those who tread grapes

00:17:23.720 --> 00:17:24.960
 against all the inhabitants of the earth.

00:17:25.299 --> 00:17:27.160
 The clamour will resound to the ends of the earth,

00:17:27.299 --> 00:17:29.259
 for the Lord is an indictment against the nations.

00:17:29.640 --> 00:17:31.319
 He is entering into judgment with all flesh,

00:17:31.500 --> 00:17:32.779
 and the wicked he will put to the sword.

00:17:32.779 --> 00:17:35.160
 The Lord roars from Zion,

00:17:36.160 --> 00:17:37.680
 and we must listen.

00:17:39.700 --> 00:17:42.579
 Why has God gone to such lengths to speak to us

00:17:42.579 --> 00:17:44.859
 in such vivid and varied ways in the Old Testament?

00:17:46.160 --> 00:17:49.240
 It is largely because we are such bad listeners,

00:17:49.660 --> 00:17:51.940
 because we are broken people.

00:17:54.639 --> 00:17:55.980
 God speaks, doesn't he,

00:17:57.500 --> 00:17:59.680
 in sending Jesus the living word.

00:17:59.680 --> 00:18:02.400
 The living word, the word made flesh,

00:18:02.460 --> 00:18:03.860
 to speak truth into our lives.

00:18:06.940 --> 00:18:08.820
 There's one remaining thing I want to pick up on,

00:18:08.880 --> 00:18:11.539
 something that I think escaped Jeremiah, perhaps,

00:18:12.060 --> 00:18:12.980
 but must not escape us.

00:18:13.060 --> 00:18:15.400
 For Jeremiah, there is no mistaking

00:18:15.400 --> 00:18:18.900
 that we must drink the most awful cup of all,

00:18:19.759 --> 00:18:21.539
 and drain it to the very bottom.

00:18:22.860 --> 00:18:26.420
 It's worse than any childhood medicine.

00:18:26.420 --> 00:18:33.300
 It's worse than any fruit juice containing kale.

00:18:34.600 --> 00:18:36.640
 It is the most awful cup

00:18:36.640 --> 00:18:39.420
 that is picked up and drained to the bottom

00:18:39.420 --> 00:18:41.259
 by none other than Jesus himself.

00:18:42.440 --> 00:18:45.039
 All the gospel writers pick up on this, don't they?

00:18:45.380 --> 00:18:46.200
 Mark, for example,

00:18:46.759 --> 00:18:47.500
 Jesus says,

00:18:47.600 --> 00:18:49.519
 Abba, Father, all things are possible for you.

00:18:49.580 --> 00:18:50.620
 He struggles in the garden.

00:18:51.360 --> 00:18:52.539
 Remove this cup from me,

00:18:52.580 --> 00:18:54.539
 yet not what I will, but what you will.

00:18:54.539 --> 00:18:57.639
 And the Lord Jesus,

00:18:57.819 --> 00:19:01.079
 he listened like no one has ever listened to God.

00:19:02.079 --> 00:19:04.899
 And he swallowed the message like no other,

00:19:05.379 --> 00:19:07.279
 even as he faced and exhausted

00:19:07.279 --> 00:19:09.159
 the wrath of God for us on the cross.

00:19:10.960 --> 00:19:13.639
 Which means that no cup that we can drink

00:19:13.639 --> 00:19:15.460
 can ever be as bad as that.

00:19:15.539 --> 00:19:18.359
 It actually means that any cup that we have to drain

00:19:18.359 --> 00:19:20.199
 can only be for our good,

00:19:20.359 --> 00:19:22.259
 even if it makes us gag,

00:19:23.139 --> 00:19:25.959
 even if the cup that we have to drink

00:19:25.959 --> 00:19:30.019
 appears to cause us short-term pain and nausea.

00:19:30.139 --> 00:19:32.399
 It can only be for our good and for our glory

00:19:32.399 --> 00:19:35.399
 because Jesus removes the terror from these passages.

00:19:37.639 --> 00:19:39.899
 From 25, 32 to 38, for example,

00:19:40.240 --> 00:19:43.419
 Jesus enables us both to listen and to respond,

00:19:43.420 --> 00:19:45.779
 and then step three,

00:19:46.019 --> 00:19:47.380
 he frees us up to speak.

00:19:48.640 --> 00:19:50.380
 And it's nothing short of remarkable

00:19:50.380 --> 00:19:54.620
 that Jesus uses those who struggle to listen,

00:19:55.279 --> 00:19:56.279
 who struggle to swallow,

00:19:56.960 --> 00:19:58.580
 to actually pass on his word.

00:20:00.279 --> 00:20:02.880
 Jeremiah 26 to 29 is step three.

00:20:03.019 --> 00:20:04.640
 It's all about speaking the word.

00:20:06.700 --> 00:20:07.779
 And Jeremiah says,

00:20:07.880 --> 00:20:08.960
 preach it, come what may.

00:20:09.080 --> 00:20:10.360
 That's what he says to us as a church.

00:20:10.359 --> 00:20:13.519
 The reason why we've spent so long

00:20:13.519 --> 00:20:15.779
 on the importance and the challenge

00:20:15.779 --> 00:20:17.199
 of listening to the word of God

00:20:17.199 --> 00:20:20.599
 is that this holds the key to declaring it.

00:20:20.819 --> 00:20:21.519
 It's really simple.

00:20:22.000 --> 00:20:24.079
 Listening to God speak,

00:20:26.079 --> 00:20:27.759
 ourselves being gripped by it,

00:20:27.879 --> 00:20:29.759
 shaped by it, humbled by it, changed by it,

00:20:29.839 --> 00:20:31.459
 ultimately is the key to proclaiming it.

00:20:33.000 --> 00:20:34.859
 It's why when the church stops listening,

00:20:35.019 --> 00:20:35.939
 it's got nothing to say.

00:20:37.959 --> 00:20:39.659
 And of course God works by his grace.

00:20:39.660 --> 00:20:44.580
 None of us is anything ever more

00:20:44.580 --> 00:20:46.220
 than an unworthy servant.

00:20:47.820 --> 00:20:50.200
 God always uses us by his grace,

00:20:50.380 --> 00:20:52.200
 whether we've grasped the message

00:20:52.200 --> 00:20:53.200
 we pass on to others,

00:20:53.279 --> 00:20:55.700
 or whether it almost passes through us

00:20:55.700 --> 00:20:56.759
 without having affected us.

00:20:56.820 --> 00:21:00.400
 But if we are ever able to say,

00:21:01.080 --> 00:21:02.380
 with Charles Wesley,

00:21:03.240 --> 00:21:05.040
 preach Christ to all and cry in death,

00:21:05.140 --> 00:21:06.340
 behold the Lamb,

00:21:06.339 --> 00:21:09.019
 the only way that we're able

00:21:09.019 --> 00:21:11.439
 to kind of make this cry as a church family

00:21:11.439 --> 00:21:13.959
 is if we are mastered by God's word,

00:21:14.919 --> 00:21:17.299
 regularly, arrestingly, authentically.

00:21:18.079 --> 00:21:18.799
 Like Jeremiah.

00:21:18.959 --> 00:21:20.299
 Let me walk you through the rest of these chapters

00:21:20.299 --> 00:21:20.779
 really quickly.

00:21:22.139 --> 00:21:22.859
 Chapter 26,

00:21:23.019 --> 00:21:25.439
 he walks to the very epicenter of Jerusalem

00:21:25.440 --> 00:21:26.960
 and he preaches the temple sermon.

00:21:28.380 --> 00:21:29.860
 It's the temple sermon that we first heard

00:21:29.860 --> 00:21:31.299
 in chapter 7.

00:21:32.400 --> 00:21:32.960
 It says this,

00:21:33.000 --> 00:21:34.299
 Stand in the court of the Lord's house

00:21:34.299 --> 00:21:35.640
 and speak to all the cities of Judah

00:21:35.640 --> 00:21:37.259
 that come to worship in the house of the Lord

00:21:37.259 --> 00:21:38.400
 and all the words that I command you.

00:21:38.440 --> 00:21:38.940
 Verse 3,

00:21:39.799 --> 00:21:40.820
 Maybe they will listen

00:21:40.820 --> 00:21:42.740
 and everyone turn from its evil way

00:21:42.740 --> 00:21:44.059
 that I may relent of the disaster

00:21:44.059 --> 00:21:45.120
 that I intend to do them

00:21:45.120 --> 00:21:46.360
 because of their evil deeds.

00:21:46.459 --> 00:21:48.119
 I think the subtext there is

00:21:48.119 --> 00:21:49.439
 God is saying,

00:21:49.539 --> 00:21:50.459
 Don't really expect that.

00:21:50.539 --> 00:21:52.299
 God isn't going to put money on that happening.

00:21:53.879 --> 00:21:54.359
 Thus says,

00:21:54.439 --> 00:21:54.639
 The Lord,

00:21:54.699 --> 00:21:55.759
 if you will not listen to me

00:21:55.759 --> 00:21:57.240
 to walk in my law

00:21:57.240 --> 00:21:58.139
 that I've set before you

00:21:58.139 --> 00:21:59.579
 and to listen to the words of my servants,

00:21:59.679 --> 00:22:01.279
 the prophets whom I send to you urgently,

00:22:01.839 --> 00:22:02.839
 though you've not listened,

00:22:03.119 --> 00:22:04.740
 then I will make this house like Shiloh

00:22:04.740 --> 00:22:06.279
 and I will make the city a curse

00:22:06.279 --> 00:22:07.299
 for all the nations of the earth.

00:22:07.359 --> 00:22:08.899
 He's saying this in the very temple.

00:22:10.459 --> 00:22:11.740
 This is coming down,

00:22:11.979 --> 00:22:12.779
 Jeremiah says.

00:22:13.740 --> 00:22:14.500
 And the response,

00:22:14.639 --> 00:22:15.199
 chapter 26,

00:22:15.200 --> 00:22:15.779
 verse 8,

00:22:15.840 --> 00:22:16.980
 when Jeremiah finished speaking,

00:22:17.559 --> 00:22:18.700
 All that the Lord had commanded him

00:22:18.700 --> 00:22:19.759
 to speak to all the people,

00:22:20.019 --> 00:22:21.100
 then the priests and the prophets

00:22:21.100 --> 00:22:21.960
 and all the people

00:22:21.960 --> 00:22:23.000
 laid hold of him saying,

00:22:24.019 --> 00:22:24.819
 You shall die.

00:22:26.240 --> 00:22:27.240
 What a response.

00:22:28.660 --> 00:22:29.600
 I've never had that.

00:22:30.360 --> 00:22:31.319
 Not in 23 years.

00:22:32.120 --> 00:22:33.840
 You shall die on the way out.

00:22:34.720 --> 00:22:35.360
 Thank you for that.

00:22:36.559 --> 00:22:37.940
 What on earth would make Jeremiah

00:22:37.940 --> 00:22:39.039
 want a job like this?

00:22:39.740 --> 00:22:40.779
 Well, only because he knows

00:22:40.779 --> 00:22:42.680
 God has spoken to him first

00:22:42.680 --> 00:22:44.019
 and he's embraced the message.

00:22:44.019 --> 00:22:45.819
 Chapter 12 is fantastic.

00:22:46.539 --> 00:22:47.339
 They are saying,

00:22:47.639 --> 00:22:48.639
 You shall die.

00:22:49.099 --> 00:22:49.920
 Jeremiah says,

00:22:50.000 --> 00:22:50.539
 verse 13,

00:22:50.779 --> 00:22:51.980
 And Jeremiah spoke to all the officials

00:22:51.980 --> 00:22:52.539
 and all the people.

00:22:52.839 --> 00:22:53.779
 The Lord sent me to prophesy

00:22:53.779 --> 00:22:54.960
 against this house and this city

00:22:54.960 --> 00:22:56.160
 all the words you've heard.

00:22:56.420 --> 00:22:56.900
 Now, therefore,

00:22:56.980 --> 00:22:58.059
 mend your ways and your deeds

00:22:58.059 --> 00:22:59.440
 and obey the voice of the Lord your God

00:22:59.440 --> 00:23:00.400
 and the Lord will relent

00:23:00.400 --> 00:23:00.980
 of the disaster

00:23:00.980 --> 00:23:02.119
 that he's pronounced against you.

00:23:02.579 --> 00:23:03.240
 But as for me,

00:23:03.379 --> 00:23:03.700
 behold,

00:23:03.879 --> 00:23:04.559
 I'm in your hands.

00:23:04.660 --> 00:23:05.460
 Do with me as seems good

00:23:05.460 --> 00:23:06.180
 and right to you.

00:23:06.420 --> 00:23:07.259
 Only know for certain

00:23:07.259 --> 00:23:08.420
 that if you put me to death,

00:23:08.759 --> 00:23:09.759
 you will bring innocent blood

00:23:09.759 --> 00:23:10.359
 upon yourself

00:23:10.359 --> 00:23:11.139
 and upon the city

00:23:11.139 --> 00:23:12.160
 and its inhabitants.

00:23:12.160 --> 00:23:13.080
 For in truth,

00:23:13.160 --> 00:23:14.259
 the Lord has sent me to you

00:23:14.259 --> 00:23:15.600
 to speak all these words

00:23:15.600 --> 00:23:16.259
 in your ears.

00:23:16.480 --> 00:23:17.220
 Come and have a go

00:23:17.220 --> 00:23:18.300
 if you think you're hard enough.

00:23:18.779 --> 00:23:19.500
 You've got to love him,

00:23:19.580 --> 00:23:19.779
 haven't you?

00:23:20.100 --> 00:23:20.740
 What a preacher.

00:23:23.240 --> 00:23:24.840
 26 verses 16 to 19,

00:23:24.960 --> 00:23:25.920
 The elders of the land

00:23:25.920 --> 00:23:26.680
 get him off the hook,

00:23:26.740 --> 00:23:27.320
 which is great,

00:23:27.400 --> 00:23:28.040
 but it's interesting

00:23:28.040 --> 00:23:29.540
 if you look at verses 20 to 23,

00:23:30.040 --> 00:23:31.100
 there's a little note

00:23:31.100 --> 00:23:32.519
 about a guy called Uriah.

00:23:32.519 --> 00:23:35.599
 And the elders of the land

00:23:35.599 --> 00:23:36.720
 are talking about this

00:23:36.720 --> 00:23:38.180
 and their theology,

00:23:38.359 --> 00:23:38.500
 again,

00:23:38.539 --> 00:23:39.480
 is a bit all over the place.

00:23:39.579 --> 00:23:40.000
 Their reasoning

00:23:40.000 --> 00:23:41.500
 for letting Jeremiah go

00:23:41.500 --> 00:23:42.799
 is a little bit suspect,

00:23:43.139 --> 00:23:44.119
 but they do say

00:23:44.119 --> 00:23:45.599
 that this faithful prophet,

00:23:45.700 --> 00:23:46.039
 Uriah,

00:23:46.160 --> 00:23:46.599
 died.

00:23:47.879 --> 00:23:48.839
 Jeremiah escapes

00:23:48.839 --> 00:23:49.539
 with his life.

00:23:50.879 --> 00:23:52.019
 Uriah speaks the truth

00:23:52.019 --> 00:23:52.639
 and dies.

00:23:53.680 --> 00:23:54.599
 But they are willing

00:23:54.599 --> 00:23:55.139
 to speak

00:23:55.139 --> 00:23:55.859
 because they've heard

00:23:55.859 --> 00:23:56.639
 the voice of God.

00:23:57.819 --> 00:23:58.940
 And they are compelled,

00:23:59.180 --> 00:24:00.680
 they are also willing

00:24:00.680 --> 00:24:01.519
 to preach Christ

00:24:01.519 --> 00:24:02.799
 to everyone and anyone.

00:24:02.940 --> 00:24:03.420
 Look at the start

00:24:03.420 --> 00:24:04.279
 of chapter 27.

00:24:05.160 --> 00:24:06.620
 It's like a G8 meeting

00:24:06.620 --> 00:24:08.600
 of all the world leaders

00:24:08.600 --> 00:24:09.160
 in Jerusalem

00:24:09.160 --> 00:24:10.220
 in Zedekiah's day

00:24:10.220 --> 00:24:11.420
 and a group of nations

00:24:11.420 --> 00:24:12.480
 united by the fact

00:24:12.480 --> 00:24:13.140
 that they're all about

00:24:13.140 --> 00:24:13.799
 to be crushed

00:24:13.799 --> 00:24:14.860
 by the Babylonians.

00:24:15.779 --> 00:24:17.019
 And what's Jeremiah to do?

00:24:17.460 --> 00:24:18.039
 Well, verse 2,

00:24:18.120 --> 00:24:18.440
 God says,

00:24:18.539 --> 00:24:19.299
 strap on a yoke,

00:24:19.720 --> 00:24:21.299
 go to this international meeting

00:24:21.299 --> 00:24:22.900
 of heads of state

00:24:22.900 --> 00:24:24.840
 with an animal's yoke

00:24:24.840 --> 00:24:25.620
 around your neck

00:24:25.620 --> 00:24:26.480
 and tell them all,

00:24:26.840 --> 00:24:27.740
 you are going to die.

00:24:27.740 --> 00:24:30.400
 In chapter 27,

00:24:30.460 --> 00:24:30.779
 verse 8,

00:24:30.819 --> 00:24:31.700
 if any nation or kingdom

00:24:31.700 --> 00:24:32.380
 will not serve

00:24:32.380 --> 00:24:32.980
 Nebuchadnezzar,

00:24:33.059 --> 00:24:33.559
 king of Babylon,

00:24:33.660 --> 00:24:34.220
 and put its neck

00:24:34.220 --> 00:24:35.079
 under the yoke

00:24:35.079 --> 00:24:35.640
 of the king of Babylon,

00:24:35.720 --> 00:24:36.559
 I will punish that nation

00:24:36.559 --> 00:24:37.019
 with a sword,

00:24:37.099 --> 00:24:37.339
 with famine,

00:24:37.359 --> 00:24:38.059
 and with pestilence.

00:24:39.839 --> 00:24:40.279
 He said,

00:24:40.319 --> 00:24:41.319
 don't swap this message

00:24:41.319 --> 00:24:42.720
 for a sugar-coated one.

00:24:43.720 --> 00:24:44.839
 And he takes on all comers,

00:24:44.920 --> 00:24:45.279
 verse 12,

00:24:45.359 --> 00:24:45.880
 bring your necks

00:24:45.880 --> 00:24:46.359
 under the yoke

00:24:46.359 --> 00:24:47.000
 of the king of Babylon.

00:24:47.120 --> 00:24:47.660
 Verse 14,

00:24:48.000 --> 00:24:49.400
 do not listen to the words

00:24:49.400 --> 00:24:50.160
 of the false prophets.

00:24:52.019 --> 00:24:53.079
 Just get the fact

00:24:53.079 --> 00:24:54.400
 that listening to God

00:24:54.400 --> 00:24:55.519
 speak ourselves

00:24:55.519 --> 00:24:57.460
 and embracing that word

00:24:57.460 --> 00:24:58.400
 is the key to life.

00:25:00.019 --> 00:25:01.460
 Listen to God's word

00:25:01.460 --> 00:25:03.680
 and that is why

00:25:03.680 --> 00:25:04.759
 not only does he preach it

00:25:04.759 --> 00:25:05.500
 come what may,

00:25:05.599 --> 00:25:06.660
 he preaches the message

00:25:06.660 --> 00:25:07.319
 to everyone

00:25:07.319 --> 00:25:08.259
 and he does it faithfully.

00:25:08.359 --> 00:25:08.960
 Chapter 28,

00:25:10.559 --> 00:25:11.160
 we're introduced

00:25:11.160 --> 00:25:11.819
 to another prophet,

00:25:11.920 --> 00:25:12.420
 Hananiah,

00:25:12.539 --> 00:25:13.019
 who says,

00:25:13.180 --> 00:25:13.400
 verse 2,

00:25:13.460 --> 00:25:13.879
 don't worry,

00:25:14.059 --> 00:25:15.160
 I've broken the yoke

00:25:15.160 --> 00:25:15.839
 of the king of Babylon.

00:25:16.639 --> 00:25:17.619
 Within two years,

00:25:17.799 --> 00:25:19.200
 everything's going to be

00:25:19.200 --> 00:25:20.019
 a-okay.

00:25:21.420 --> 00:25:22.259
 Jeremiah's response

00:25:22.259 --> 00:25:22.740
 is priceless.

00:25:24.180 --> 00:25:24.639
 Verse 6,

00:25:24.640 --> 00:25:25.080
 Amen,

00:25:25.340 --> 00:25:26.180
 may the Lord do this.

00:25:26.759 --> 00:25:27.540
 That would be fantastic.

00:25:27.720 --> 00:25:28.020
 However,

00:25:28.140 --> 00:25:28.580
 verse 8,

00:25:29.520 --> 00:25:29.920
 the prophets

00:25:29.920 --> 00:25:30.580
 who preceded you

00:25:30.580 --> 00:25:30.980
 and me

00:25:30.980 --> 00:25:31.680
 from ancient times,

00:25:31.780 --> 00:25:32.660
 they prophesied war,

00:25:32.800 --> 00:25:32.960
 famine,

00:25:33.120 --> 00:25:33.580
 pestilence.

00:25:33.900 --> 00:25:34.660
 As for this prophet

00:25:34.660 --> 00:25:35.759
 who prophesied peace,

00:25:36.040 --> 00:25:36.160
 well,

00:25:36.220 --> 00:25:36.820
 good luck with that one

00:25:36.820 --> 00:25:37.440
 if it happens,

00:25:38.160 --> 00:25:38.920
 then it will be known

00:25:38.920 --> 00:25:39.320
 that the Lord

00:25:39.320 --> 00:25:40.800
 has truly sent the prophet.

00:25:41.460 --> 00:25:42.220
 And the conclusion

00:25:42.220 --> 00:25:43.759
 is very succinct

00:25:43.759 --> 00:25:44.940
 at the end of the chapter,

00:25:45.060 --> 00:25:45.660
 verse 17,

00:25:45.800 --> 00:25:46.660
 in that same year,

00:25:46.940 --> 00:25:47.740
 in the seventh month,

00:25:48.740 --> 00:25:49.820
 the prophet Hananiah died.

00:25:51.740 --> 00:25:53.140
 Jeremiah would not be deflected.

00:25:53.140 --> 00:25:54.960
 He spoke the word of God

00:25:54.960 --> 00:25:55.520
 faithfully.

00:25:55.860 --> 00:25:56.680
 It was God's word

00:25:56.680 --> 00:25:57.759
 and he knew he couldn't

00:25:57.759 --> 00:25:58.440
 muck around with it.

00:25:58.580 --> 00:25:59.259
 He listened to it.

00:25:59.500 --> 00:26:00.120
 He embraced it.

00:26:00.300 --> 00:26:00.840
 He spoke it.

00:26:01.740 --> 00:26:02.600
 But he could never,

00:26:02.800 --> 00:26:03.360
 ever change it.

00:26:06.120 --> 00:26:07.180
 It's a question for those

00:26:07.180 --> 00:26:07.720
 who preach,

00:26:07.800 --> 00:26:08.120
 isn't it?

00:26:09.220 --> 00:26:10.720
 Am I being faithful

00:26:10.720 --> 00:26:11.820
 to the message?

00:26:12.900 --> 00:26:13.720
 That is the question.

00:26:14.100 --> 00:26:15.800
 Does the Bible teach this?

00:26:16.700 --> 00:26:17.660
 Because it's all we've got.

00:26:17.660 --> 00:26:20.060
 Ultimately,

00:26:20.279 --> 00:26:22.000
 God does not ask us

00:26:22.000 --> 00:26:22.500
 as a church

00:26:22.500 --> 00:26:23.240
 to be smart

00:26:23.240 --> 00:26:24.120
 or cutting edge

00:26:24.120 --> 00:26:24.920
 or impressive

00:26:24.920 --> 00:26:26.880
 or even uber sensitive

00:26:26.880 --> 00:26:27.540
 to outsiders.

00:26:28.100 --> 00:26:28.620
 Our allegiance

00:26:28.620 --> 00:26:30.060
 is to God alone

00:26:30.060 --> 00:26:31.100
 and our role

00:26:31.100 --> 00:26:32.360
 is to speak God's word

00:26:32.360 --> 00:26:33.060
 after him.

00:26:34.100 --> 00:26:35.160
 Faithfully to all,

00:26:35.380 --> 00:26:35.800
 come what may.

00:26:37.200 --> 00:26:38.200
 And we apply the word of God

00:26:38.200 --> 00:26:38.840
 to ourselves

00:26:38.840 --> 00:26:39.540
 and the people

00:26:39.540 --> 00:26:40.220
 of our generation,

00:26:40.460 --> 00:26:41.120
 which is what Jeremiah

00:26:41.120 --> 00:26:41.980
 does in chapter 29.

00:26:43.660 --> 00:26:44.660
 And we can't

00:26:44.660 --> 00:26:46.840
 finish looking

00:26:46.839 --> 00:26:47.419
 at these chapters

00:26:47.419 --> 00:26:47.899
 without dealing

00:26:47.899 --> 00:26:49.839
 with the fridge magnet verses

00:26:49.839 --> 00:26:52.359
 and the bookmarks

00:26:52.359 --> 00:26:53.279
 and the cards

00:26:53.279 --> 00:26:53.759
 that we send

00:26:53.759 --> 00:26:54.279
 to one another

00:26:54.279 --> 00:26:55.220
 with these verses on.

00:26:55.939 --> 00:26:56.779
 Now, the main thing

00:26:56.779 --> 00:26:57.359
 to remember

00:26:57.359 --> 00:26:59.619
 is that Jeremiah

00:26:59.619 --> 00:27:00.839
 is actually applying

00:27:00.839 --> 00:27:01.899
 his message of salvation

00:27:01.899 --> 00:27:02.679
 through judgment

00:27:02.679 --> 00:27:03.679
 to his contemporaries.

00:27:04.819 --> 00:27:05.720
 He writes a series

00:27:05.720 --> 00:27:06.199
 of letters,

00:27:06.379 --> 00:27:07.319
 chapter 29,

00:27:07.559 --> 00:27:08.480
 encouraging them

00:27:08.480 --> 00:27:11.119
 to shift their thinking

00:27:11.119 --> 00:27:12.799
 from refugees

00:27:12.799 --> 00:27:13.759
 to residents.

00:27:15.059 --> 00:27:15.759
 The first letter

00:27:15.759 --> 00:27:17.599
 is in verse 4.

00:27:17.759 --> 00:27:18.359
 They've got to change

00:27:18.359 --> 00:27:19.200
 from refugees

00:27:19.200 --> 00:27:19.900
 to residents,

00:27:20.019 --> 00:27:20.519
 from victims

00:27:20.519 --> 00:27:21.180
 to visionaries

00:27:21.180 --> 00:27:21.740
 as they live

00:27:21.740 --> 00:27:22.140
 in Babylon.

00:27:23.480 --> 00:27:24.119
 And here's what God

00:27:24.119 --> 00:27:24.720
 says to everyone

00:27:24.720 --> 00:27:25.500
 now living in Babylon.

00:27:26.059 --> 00:27:26.440
 He says,

00:27:26.559 --> 00:27:26.819
 verse 4,

00:27:26.859 --> 00:27:27.359
 build houses,

00:27:27.740 --> 00:27:28.140
 live in them,

00:27:28.299 --> 00:27:28.940
 plant gardens,

00:27:29.099 --> 00:27:29.660
 eat the produce.

00:27:30.259 --> 00:27:30.819
 Take wives,

00:27:30.900 --> 00:27:31.319
 have sons,

00:27:31.440 --> 00:27:31.720
 daughters,

00:27:31.920 --> 00:27:32.379
 take wives,

00:27:32.460 --> 00:27:32.779
 have sons,

00:27:32.900 --> 00:27:33.480
 give your daughters

00:27:33.480 --> 00:27:33.920
 a marriage,

00:27:34.319 --> 00:27:35.140
 they may bear sons

00:27:35.140 --> 00:27:35.579
 and daughters.

00:27:35.799 --> 00:27:36.440
 Multiply that,

00:27:36.660 --> 00:27:37.640
 do not decrease.

00:27:38.160 --> 00:27:38.819
 Echoes of Eden.

00:27:39.279 --> 00:27:39.759
 Keep going.

00:27:41.180 --> 00:27:41.819
 Seek the welfare

00:27:41.819 --> 00:27:42.379
 of the city

00:27:42.379 --> 00:27:43.379
 where I've sent you

00:27:43.379 --> 00:27:43.920
 into exile.

00:27:43.920 --> 00:27:45.019
 Pray to the Lord

00:27:45.019 --> 00:27:45.720
 on its behalf,

00:27:45.800 --> 00:27:46.580
 in its welfare,

00:27:46.840 --> 00:27:47.360
 you will find

00:27:47.360 --> 00:27:48.000
 your welfare.

00:27:49.580 --> 00:27:49.980
 Now I think

00:27:49.980 --> 00:27:50.720
 it's really important

00:27:50.720 --> 00:27:51.880
 that you realise

00:27:51.880 --> 00:27:53.039
 that this is temporary.

00:27:55.039 --> 00:27:56.200
 It's part of submitting

00:27:56.200 --> 00:27:56.820
 to judgement,

00:27:57.759 --> 00:27:58.539
 but it's also

00:27:58.539 --> 00:27:59.340
 self-interested,

00:27:59.420 --> 00:28:00.039
 not in a bad way.

00:28:01.320 --> 00:28:02.000
 You live there,

00:28:02.240 --> 00:28:03.160
 invest in society.

00:28:04.480 --> 00:28:05.460
 Jeremiah continues

00:28:05.460 --> 00:28:06.259
 in the well-known

00:28:06.259 --> 00:28:06.519
 verses,

00:28:06.600 --> 00:28:07.320
 verse 10 and 11,

00:28:07.380 --> 00:28:08.140
 for thus says the Lord

00:28:08.140 --> 00:28:08.840
 when 70 years

00:28:08.840 --> 00:28:09.220
 are completed

00:28:09.220 --> 00:28:09.820
 for Babylon,

00:28:10.200 --> 00:28:10.920
 I will visit you

00:28:10.920 --> 00:28:11.560
 and I will fulfil

00:28:11.559 --> 00:28:12.299
 to you my promise

00:28:12.299 --> 00:28:12.720
 and bring you

00:28:12.720 --> 00:28:13.419
 back to this place

00:28:13.419 --> 00:28:14.559
 for I know the plans

00:28:14.559 --> 00:28:15.279
 I have for you,

00:28:15.379 --> 00:28:15.839
 declares the Lord,

00:28:15.919 --> 00:28:16.779
 plans for welfare

00:28:16.779 --> 00:28:17.839
 and not for evil,

00:28:17.919 --> 00:28:18.599
 to give you a future

00:28:18.599 --> 00:28:19.039
 and a hope

00:28:19.039 --> 00:28:20.139
 and then you'll call

00:28:20.139 --> 00:28:20.679
 upon me

00:28:20.679 --> 00:28:21.940
 and come and pray to me

00:28:21.940 --> 00:28:22.639
 and I will hear you,

00:28:22.700 --> 00:28:23.179
 you'll seek me

00:28:23.179 --> 00:28:23.679
 and find me

00:28:23.679 --> 00:28:24.220
 when you seek me

00:28:24.220 --> 00:28:24.799
 with all your heart,

00:28:24.859 --> 00:28:25.759
 I'll be found by you,

00:28:25.819 --> 00:28:26.379
 declares the Lord

00:28:26.379 --> 00:28:27.440
 and I will restore

00:28:27.440 --> 00:28:28.200
 your fortunes

00:28:28.200 --> 00:28:28.819
 and gather from

00:28:28.819 --> 00:28:29.419
 all the nations

00:28:29.419 --> 00:28:30.240
 and all the places

00:28:30.240 --> 00:28:31.000
 where I've driven you,

00:28:31.119 --> 00:28:31.519
 declares the Lord

00:28:31.519 --> 00:28:32.399
 and I'll bring you

00:28:32.399 --> 00:28:33.099
 back to the place

00:28:33.099 --> 00:28:33.779
 from which I sent you

00:28:33.779 --> 00:28:34.220
 into exile.

00:28:34.679 --> 00:28:35.720
 They are great verses

00:28:35.720 --> 00:28:38.120
 but they are not

00:28:38.120 --> 00:28:39.059
 primarily designed

00:28:39.059 --> 00:28:39.980
 for greeting cards

00:28:39.980 --> 00:28:41.319
 or fridge magnets

00:28:41.319 --> 00:28:42.799
 but for exiles

00:28:42.799 --> 00:28:43.579
 under judgment.

00:28:45.140 --> 00:28:46.160
 The great plans

00:28:46.160 --> 00:28:47.480
 are not boyfriends

00:28:47.480 --> 00:28:48.600
 or businesses,

00:28:49.039 --> 00:28:50.519
 they are nothing

00:28:50.519 --> 00:28:51.799
 more or less

00:28:51.799 --> 00:28:52.779
 than the new covenant

00:28:52.779 --> 00:28:53.259
 itself,

00:28:53.400 --> 00:28:54.360
 you will seek me

00:28:54.360 --> 00:28:55.620
 and you will find me

00:28:55.620 --> 00:28:57.420
 and Jeremiah

00:28:57.420 --> 00:28:58.839
 is preaching salvation

00:28:58.839 --> 00:28:59.779
 to those who long

00:28:59.779 --> 00:29:00.220
 for it,

00:29:01.140 --> 00:29:02.000
 who should be

00:29:02.000 --> 00:29:02.480
 longing for it.

00:29:02.480 --> 00:29:04.700
 It's all about

00:29:04.700 --> 00:29:05.140
 the beauty

00:29:05.140 --> 00:29:05.700
 of submitting

00:29:05.700 --> 00:29:06.519
 to God's plan

00:29:06.519 --> 00:29:07.559
 and the foolishness

00:29:07.559 --> 00:29:08.440
 of resisting it.

00:29:10.620 --> 00:29:11.400
 Verse 17

00:29:11.400 --> 00:29:12.339
 brings us full circle

00:29:12.339 --> 00:29:12.920
 what happens

00:29:12.920 --> 00:29:14.160
 in verses 17 to 19

00:29:14.160 --> 00:29:14.980
 because they did not

00:29:14.980 --> 00:29:15.480
 pay attention

00:29:15.480 --> 00:29:16.019
 to my words,

00:29:16.460 --> 00:29:16.980
 those people

00:29:16.980 --> 00:29:18.140
 don't submit

00:29:18.140 --> 00:29:18.579
 to judgment

00:29:18.579 --> 00:29:19.240
 will be exposed

00:29:19.240 --> 00:29:20.160
 to more judgment

00:29:20.160 --> 00:29:22.380
 and incidentally

00:29:22.380 --> 00:29:23.000
 what's going to happen

00:29:23.000 --> 00:29:23.339
 to Babylon?

00:29:24.599 --> 00:29:25.579
 Well those who come

00:29:25.579 --> 00:29:26.819
 back to God

00:29:26.819 --> 00:29:27.480
 get a future

00:29:27.480 --> 00:29:28.079
 and a hope

00:29:28.079 --> 00:29:29.240
 but Babylon

00:29:29.240 --> 00:29:29.779
 is judged

00:29:29.779 --> 00:29:30.700
 at the end.

00:29:30.700 --> 00:29:32.880
 Seeking the welfare

00:29:32.880 --> 00:29:33.660
 of the city

00:29:33.660 --> 00:29:35.259
 lasts for a little while,

00:29:35.880 --> 00:29:36.559
 70 years

00:29:36.559 --> 00:29:37.240
 until Babylon

00:29:37.240 --> 00:29:38.319
 is called to account

00:29:38.319 --> 00:29:39.759
 for its sin

00:29:39.759 --> 00:29:41.380
 but even at this stage

00:29:41.380 --> 00:29:42.120
 they are not listening

00:29:42.120 --> 00:29:42.580
 to Jeremiah.

00:29:43.799 --> 00:29:44.519
 Just glance

00:29:44.519 --> 00:29:44.920
 at the end

00:29:44.920 --> 00:29:45.880
 of chapter 29

00:29:45.880 --> 00:29:46.299
 with me.

00:29:47.340 --> 00:29:48.360
 A guy called Shemaiah

00:29:48.360 --> 00:29:49.759
 of Nehalim

00:29:49.759 --> 00:29:50.660
 writes a beautiful letter

00:29:50.660 --> 00:29:51.279
 to Zephaniah

00:29:51.279 --> 00:29:52.039
 the son of Messiah

00:29:52.039 --> 00:29:52.480
 the priest

00:29:52.480 --> 00:29:52.860
 and says

00:29:52.860 --> 00:29:53.559
 verse 26

00:29:53.559 --> 00:29:54.380
 the Lord has made you priest

00:29:54.380 --> 00:29:55.340
 why aren't you rooting

00:29:55.340 --> 00:29:56.500
 out every madman

00:29:56.500 --> 00:29:57.539
 who prophesies

00:29:57.539 --> 00:29:58.440
 to put him in the stocks

00:29:58.440 --> 00:29:59.240
 and neck irons

00:29:59.240 --> 00:30:00.180
 just in case

00:30:00.180 --> 00:30:00.960
 he hasn't missed the point

00:30:00.960 --> 00:30:02.620
 why have you not

00:30:02.620 --> 00:30:03.440
 rebuked Jeremiah

00:30:03.440 --> 00:30:04.240
 of Anathoth

00:30:04.240 --> 00:30:05.180
 who's prophesying to you

00:30:05.180 --> 00:30:06.160
 what does Jeremiah do?

00:30:06.539 --> 00:30:07.599
 He keeps bringing

00:30:07.599 --> 00:30:08.620
 the word of God

00:30:08.620 --> 00:30:11.420
 and God will punish Shemaiah

00:30:11.420 --> 00:30:13.700
 because he's spoken

00:30:13.700 --> 00:30:14.720
 rebellion against the Lord

00:30:14.720 --> 00:30:15.460
 and as you read

00:30:15.460 --> 00:30:16.079
 through the richness

00:30:16.079 --> 00:30:16.920
 of these chapters

00:30:16.920 --> 00:30:17.960
 you cannot miss

00:30:17.960 --> 00:30:18.980
 that our God

00:30:18.980 --> 00:30:19.759
 is there

00:30:19.759 --> 00:30:20.799
 and he is not

00:30:20.799 --> 00:30:21.440
 silent

00:30:21.440 --> 00:30:21.940
 in the words

00:30:21.940 --> 00:30:22.720
 of Francis Schaeffer.

00:30:23.920 --> 00:30:24.880
 Our God

00:30:24.880 --> 00:30:26.519
 is a talking God

00:30:26.519 --> 00:30:27.620
 he speaks

00:30:27.619 --> 00:30:29.939
 and he speaks

00:30:29.939 --> 00:30:30.559
 through the written

00:30:30.559 --> 00:30:31.539
 words of the Bible

00:30:31.539 --> 00:30:33.159
 and he speaks

00:30:33.159 --> 00:30:33.839
 through the living

00:30:33.839 --> 00:30:35.079
 word of his son

00:30:35.079 --> 00:30:37.079
 in the power

00:30:37.079 --> 00:30:37.639
 of the spirit

00:30:37.639 --> 00:30:38.559
 now what should we do?

00:30:43.959 --> 00:30:46.019
 This is my son

00:30:46.019 --> 00:30:47.059
 listen

00:30:47.059 --> 00:30:48.459
 to him

00:30:48.459 --> 00:30:51.579
 and so our response

00:30:51.579 --> 00:30:52.619
 at the end of these chapters

00:30:52.619 --> 00:30:53.819
 which are exhausting

00:30:53.819 --> 00:30:56.200
 is to ask God

00:30:56.200 --> 00:30:57.339
 to give us the wisdom

00:30:57.339 --> 00:30:58.200
 to shut up

00:30:58.200 --> 00:30:58.939
 and listen

00:30:58.939 --> 00:31:01.980
 and ask God

00:31:01.980 --> 00:31:03.099
 to straighten out

00:31:03.099 --> 00:31:04.179
 and sanitize

00:31:04.179 --> 00:31:04.980
 sensitize

00:31:04.980 --> 00:31:05.919
 our consciences

00:31:05.919 --> 00:31:07.519
 so that we actually

00:31:07.519 --> 00:31:08.519
 drink in

00:31:08.519 --> 00:31:09.299
 what he says

00:31:09.299 --> 00:31:11.319
 and so that

00:31:11.319 --> 00:31:11.779
 every time

00:31:11.779 --> 00:31:12.700
 we open his word

00:31:12.700 --> 00:31:13.419
 we do so

00:31:13.419 --> 00:31:14.319
 asking God

00:31:14.319 --> 00:31:15.279
 help us

00:31:15.279 --> 00:31:16.599
 in all our

00:31:16.599 --> 00:31:17.659
 fractured perception

00:31:17.659 --> 00:31:18.859
 to see how this

00:31:18.859 --> 00:31:19.700
 applies to us

00:31:19.700 --> 00:31:21.640
 and then

00:31:21.640 --> 00:31:22.759
 having taken on

00:31:22.759 --> 00:31:23.559
 board

00:31:23.559 --> 00:31:24.319
 God's word

00:31:24.319 --> 00:31:24.880
 ourselves

00:31:24.880 --> 00:31:25.620
 we ask God

00:31:25.620 --> 00:31:26.360
 for his grace

00:31:26.360 --> 00:31:27.319
 and his power

00:31:27.319 --> 00:31:29.319
 to speak that word

00:31:29.319 --> 00:31:30.059
 into the lives

00:31:30.059 --> 00:31:30.559
 of others

00:31:30.559 --> 00:31:32.039
 our family

00:31:32.039 --> 00:31:33.380
 our friends

00:31:33.380 --> 00:31:35.480
 to ask God

00:31:35.480 --> 00:31:36.080
 for his grace

00:31:36.080 --> 00:31:36.660
 and power

00:31:36.660 --> 00:31:37.740
 to speak that word

00:31:37.740 --> 00:31:38.259
 into the lives

00:31:38.259 --> 00:31:38.700
 of others

00:31:38.700 --> 00:31:40.059
 because it really

00:31:40.059 --> 00:31:41.740
 does make a difference

00:31:41.740 --> 00:31:44.259
 because this is the word

00:31:44.259 --> 00:31:44.840
 that brought us

00:31:44.840 --> 00:31:45.319
 to new life

00:31:45.319 --> 00:31:45.860
 in Christ

00:31:45.860 --> 00:31:47.759
 and this is the word

00:31:47.759 --> 00:31:48.519
 that God uses

00:31:48.519 --> 00:31:49.339
 by his spirit

00:31:49.339 --> 00:31:50.200
 to transform

00:31:50.200 --> 00:31:51.200
 and to make us

00:31:51.200 --> 00:31:51.799
 new people

00:31:51.799 --> 00:31:54.980
 in Christ

00:31:54.980 --> 00:31:56.079
 and it doesn't matter

00:31:56.079 --> 00:31:57.740
 whether our eyes

00:31:57.740 --> 00:31:58.299
 have been opened

00:31:58.299 --> 00:31:59.220
 for three weeks

00:31:59.220 --> 00:32:02.420
 or whether we've been

00:32:02.420 --> 00:32:03.059
 following Jesus

00:32:03.059 --> 00:32:03.879
 for decades

00:32:03.879 --> 00:32:06.339
 and we've just

00:32:06.339 --> 00:32:07.119
 grown blase

00:32:07.119 --> 00:32:08.139
 in what is in front

00:32:08.139 --> 00:32:08.559
 of us

00:32:08.559 --> 00:32:10.119
 this is the living

00:32:10.119 --> 00:32:11.240
 word of God

00:32:11.240 --> 00:32:13.759
 that our God

00:32:13.759 --> 00:32:14.539
 the God and Father

00:32:14.539 --> 00:32:15.019
 of our Lord

00:32:15.019 --> 00:32:15.639
 Jesus Christ

00:32:15.639 --> 00:32:16.299
 uses

00:32:16.299 --> 00:32:18.259
 to make people

00:32:18.259 --> 00:32:19.119
 like us

00:32:19.119 --> 00:32:20.899
 more like him

00:32:20.899 --> 00:32:23.079
 for our good

00:32:23.079 --> 00:32:25.639
 and for his glory

00:32:25.639 --> 00:32:26.319
 let's pray together

00:32:26.480 --> 00:32:26.480


00:32:26.480 --> 00:32:26.480


00:32:26.480 --> 00:32:26.480


00:32:26.480 --> 00:32:26.480


00:32:26.480 --> 00:32:26.480


00:32:26.480 --> 00:32:26.480


00:32:26.480 --> 00:32:26.480


00:32:26.480 --> 00:32:26.480


00:32:26.480 --> 00:32:26.480


00:32:26.480 --> 00:32:26.480


00:32:26.480 --> 00:32:26.480


00:32:26.480 --> 00:32:26.480


00:32:26.480 --> 00:32:26.480


00:32:26.480 --> 00:32:56.460
 I'll see you next time.