WEBVTT

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 Well, each night before he goes to bed, my son, who's two, Judah and I, we get into bed and

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! whoever else can cram into the bed and we read a bit of the bible together. Now once we've done that,

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 we, with varying degrees of success, try and do a few of the children's catechism questions,

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 which definitely doesn't go to plan as always. But then we pray for a few family and friends and

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 then the last thing we do is we pray the Lord's Prayer. Now, Judah, I know that Judah, he doesn't

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 really understand most of what we're praying when we recite it, words that are probably very familiar

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 to you. And we've prayed it a number of times, I'm sure, like even today. But there's a line when I

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 was prepping this week that really stood out to me, and it's one that we skip over all the time.

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 We move over those words so quickly. But in the prayer that Jesus taught his disciples,

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 where he taught us to pray only a few chapters later, he tells us that there is an evil one

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 that we need delivering from, and that there is temptation we need help to be led away from.

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 But you know that, don't you? Evil isn't just kind of an abstract psychological construct.

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 You know that he is personal, and he is prowling. And you know, don't you, that temptation isn't

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 just a theological category or concept. It is real, tailor-made testing, which you've seen lead to

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 tragedy again, and again, and again. So make no mistake this evening, there is an evil one who

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 seeks to lead you into temptation, and lead you into eternal tragedy. Which is why we're called by Jesus

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 to pray, lead us not into temptation, but deliver us from the evil one.

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 But our passage this evening, our passage this evening, in that opening verse, tells us why,

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 although we should never trivialise the evil one, you do not need to fear him. Just read it with me.

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 Then, verse 1, Jesus was led up by the Spirit into the wilderness to be tempted by the devil.

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 Jesus was led into temptation. We pray, lead us not into temptation, but here, he is being led into it.

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 We pray, deliver us from the evil one. But here is Jesus being led to confront the evil one and deliver his people.

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 Our passage this evening is the story of Jesus delivering his people from the evil one.

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 By overcoming temptation. This is the moment. We skip over it all the time and try and get a few tips for overcoming temptation.

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 But this passage is the ground, it is the basis. It's what underpins your praying for deliverance.

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 This is the testing where Jesus triumphs, so that you never have to fear the evil one.

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 But we're going to take that line from the Lord's Prayer, lead us not into temptation and deliver us from evil, as our kind of two headings.

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 So, the first heading is, Jesus is led into temptation. He's led into temptation so that he can live like us.

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 Jesus is led into temptation so he can live like us.

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 Jesus is heading out to deliver his people from the evil one, but the way he does it seems really surprising.

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 Like if you were here this morning, you know that only a few verses earlier, Jesus has been the centre of this incredible supernatural display.

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 Heaven opens, the Father declares, this is my Son whom I love.

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 The Spirit is poured down, descending like a dove.

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 So you might be forgiven for expecting some dramatic supernatural display of power.

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 After all, he is the Son of God.

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 So why doesn't he just summon legions of angels to come and defeat the evil one?

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 Because he could do it.

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 He has the whole host of heaven at his disposal.

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 And he could summon them in a moment to vanquish this evil one.

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 But he doesn't.

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 The Father seems to understand that Jesus is the Son of God.

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 We heard that this morning.

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 The evil one seems to know.

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 Just look at verse 3.

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 If you are the Son of God, then verse 5 again.

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 If you are the Son of God.

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 And Jesus certainly knows that he's the Son of God.

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 He has all authority and power.

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 And he's being led into the wilderness to be tempted.

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 Instead of this mighty display of power for all to see, Jesus is actually taken away from public view.

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 Into no man's land, the wilderness of the Jordan.

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 And there in verse 2, he fasts for 40 days and 40 nights.

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 And he's hungry, starving, weakened in every way and then tempted by the devil.

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 But the answer to the question is actually quite simple.

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 Jesus is led into temptation rather than leading a whole host of heaven.

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 Because he must be like us if he is to deliver us.

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 You're all through the temptations that are set before us.

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 Because Jesus, before Jesus, the evil one, is tempting Jesus to be Superman.

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 To be like God.

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 He says, transform rocks into bread.

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 He says, jump off towers and land unharmed.

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 He repeatedly highlights that Jesus is the Son of God.

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 And tries to get Jesus to reveal his glory.

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 Rely on it.

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 Display your divinity.

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 Rather than be truly human.

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 And depend on the help of your Father in heaven.

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 The devil is literally willing Jesus to summon his legions of angels.

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 Just look at verse 6.

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 He'll command his angels.

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 They'll come to your aid.

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 Exalt yourself, Jesus.

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 Show your glory.

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 But Jesus resists the temptation every day.

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 He chooses suffering rather than glory.

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 He chooses dependence rather than divinity.

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 He chooses to be a man.

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 Subject to all the struggles and temptations that come with it.

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 And he does it all.

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 He endures it all.

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 Because he's come to be our deliverer.

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 Not just to defeat Satan.

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 And he can only do that if he's truly man.

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 Not just Superman.

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 And the devil knows that too.

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 That's why the temptations are as they are.

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 Jesus can only deliver us from evil.

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 If he undoes any claim that the evil one might have on us.

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 Jesus could defeat the devil in a moment of glory.

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 Never forget that.

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 He is God.

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 But he doesn't.

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 He chooses to subject himself to frail humanity.

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 Tempted in every way.

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 To undergo the trials that we face.

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 But that means suffering.

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 And to be tempted in every way that we are.

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 Jesus is led into temptation.

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 To live like us.

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 Because this will be the basis for our deliverance.

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 Jesus has not come to be the devil defeater.

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 He's also come to be our deliverer.

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 We're going to be focusing on how he does that in our second point.

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 But for the first point.

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 I just want you to understand.

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 This is the prerequisite of him being our saviour.

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 Is that he suffers the trials of those he comes to save.

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 Jesus comes.

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 And just think about this.

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 The eternal son of God.

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 Subject to the same suffering and struggles that he faced.

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 But the thing that makes him unique is that he does it perfectly.

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 Do you know what?

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 Never for a moment do his actions.

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 Do his thoughts.

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 Do the motivations of his heart ever waver.

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 Jesus is sinless.

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 In the face of his temptation.

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 He was like us in every way.

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 Yet without sin.

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 Now that is an incredibly glorious truth.

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 But I think it can make Jesus feel quite remote sometimes.

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 When we're struggling and tempted with sin.

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 We worry that Jesus isn't really able to sympathise with us.

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 That you don't really know what it's like.

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 Because I'm going through this struggle.

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 And you never really did.

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 Because you were perfect.

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 But when we think like that.

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 We've misunderstood.

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 We think Jesus.

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 You can sympathise with my frail body.

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 And the bits that break my physical hurt.

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 You can understand my emotional distress.

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 Because I read about tears rolling down your cheeks.

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 As you stared at the grave of a friend.

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 But my battle with sin.

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 Do you really understand?

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 Now the one thing that seems to dominate so much of my life.

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 That seems to trap me and snare me all the time.

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 You don't really understand.

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 He's perfect.

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 How could he?

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 But when we think like that.

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 We really do misunderstand.

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 The gloriousness of what's going on here.

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 Because Jesus' perfection.

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 At every phase of his temptation.

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 Doesn't mean that he's unable to identify with your struggle.

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 And fight with sin.

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 He's far from it.

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 It actually means that he is able.

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 To infinitely more understand.

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 Your struggle than you are.

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 When temptation comes.

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 We battle don't we?

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 We fight.

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 But we're so quick to give in so often.

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 Temptation is almost like a weight.

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 But it comes.

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 And the burden of temptation.

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 It pushes down.

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 More and more.

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 And heavier and heavier.

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 Until we break.

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 And we give in.

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 But Jesus never gave in.

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 So he experienced the full weight.

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 Of all that temptation.

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 He experienced that struggle.

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 Infinitely more.

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 Than we who are so fleeting with that temptation.

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 And given so quickly.

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 The weight of temptation.

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 We endure.

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 The weight of temptation.

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 We endure.

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 Is minimal.

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 In comparison to what Jesus endured.

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 Sin seems to just spring forth.

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 In a moment.

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 And with almost no enticement.

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 But it is precisely because Jesus didn't give in to temptation.

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 That he knows your struggle.

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 Even better than you do.

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 Think about this.

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 The devil had to deploy.

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 All the resources of hell.

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 Against Jesus.

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 And he remained without sin.

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 Pressing down.

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 Harder and harder.

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 Yet he remained faithful.

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 Jesus understands our temptation.

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 And struggle with sin.

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 Infinitely more.

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 Because he endured it.

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 Until there was nothing left to tempt him with.

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 He felt the full force.

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 Of hell's ferocity.

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 He lived like us.

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 Perfectly.

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 Just look at the last verse of that passage.

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 He even needed.

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 Not to summon angels to defeat Satan.

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 But to minister to him.

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 Because he had emptied the tank.

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 And needed the help of angels to minister to him.

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 So when you're struggling.

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 When you're finding it hard.

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 When temptation is crouching at your door.

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 He knows how hard it is to keep going.

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 He knows how hard the struggle is for you.

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 But then just think.

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 Jesus now is sat at the right hand of the Father in heaven.

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 And he looks down at your battle with sin.

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 He sees you struggling to be patient with your spouse.

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 He sees you struggling.

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 With the temptation to click on that link or not.

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 To lie on that expense form.

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 To not grumble about difficult situations.

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 He sees all the temptations and struggles.

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 I think we imagine Jesus up there.

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 Like an angry boss.

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 Going.

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 I cannot believe.

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 That you've put yourself in this situation again.

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 How on earth.

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 Like have you done this again.

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 Or just kind of a.

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 An absent parent who just goes.

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 Not that type of this.

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 But that is not how Jesus views you.

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 In the face of your temptation.

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 To a Jesus.

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 He sees your struggle.

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 Your fight with temptation.

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 He knows it infinitely more.

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 And he is moved.

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 He is moved with love and compassion.

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 He knows what it's like.

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 He is endured far worse.

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 So it moves him to pray.

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 Father.

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 Lead them not into temptation.

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 Deliver them from evil.

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 Jesus is at the right hand of the Father in heaven.

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 Interceding for you in the face of your temptation.

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 Knowing your struggle infinitely more.

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 Jesus was led into temptation to live like us.

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 He lived everything we've lived.

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 Every temptation.

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 Every trial.

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 Yet without sin.

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 That brings us to our second point.

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 Jesus was not just led into temptation to live like us.

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 But Jesus delivers us from the evil one.

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 By living for us.

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 By living for us.

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 There is so much comfort to be gained.

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 By knowing the temptation that Jesus endured.

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 And what it means as we struggle and fight temptation.

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 But I want us to move now.

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 Just from the kind of empathy.

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 And sympathy that Jesus experiences.

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 To him.

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 How he remedied.

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 And remedies it.

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 How he moves it.

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 Just from seeing and being moved by it.

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 To actually doing something about it.

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 How does Jesus deliver us from the evil one?

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 Well.

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 He delivers us from the evil one.

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 In these verses.

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 By reliving.

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 The history of his people.

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 He delivers.

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 Us from the evil one.

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 By reliving the history of his people.

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 We've seen that Jesus comes.

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 And identifies with his people.

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 And temptation and testing.

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 But this is the good news.

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 Not just the comforting news.

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 Jesus comes and does what God's people have failed to do.

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 He obeyed.

00:16:00.139 --> 00:16:03.059
 That we skipped over it in our first point.

00:16:03.059 --> 00:16:03.980
 But I'm sure you noticed.

00:16:03.980 --> 00:16:08.019
 That Jesus is in the wilderness for 40 days and 40 nights.

00:16:08.939 --> 00:16:12.679
 That 40 is a number that throughout the Bible is used for times of testing.

00:16:13.399 --> 00:16:14.939
 But in the context of our passage.

00:16:15.159 --> 00:16:17.220
 It's meant to make you think about one moment in particular.

00:16:18.220 --> 00:16:20.960
 And that's God's people who were wandering in the wilderness.

00:16:21.559 --> 00:16:24.220
 For 40 years before they passed the test.

00:16:24.220 --> 00:16:26.600
 And were able to pass into the promised land.

00:16:26.879 --> 00:16:28.139
 So it's no coincidence.

00:16:29.320 --> 00:16:31.360
 That Jesus begins here in the wilderness.

00:16:32.639 --> 00:16:33.779
 Just like Israel.

00:16:34.300 --> 00:16:35.379
 For 40 days.

00:16:37.000 --> 00:16:40.860
 But the number 40 is just our first clue that Jesus is reliving the history of his people.

00:16:41.840 --> 00:16:42.279
 Because.

00:16:42.980 --> 00:16:44.560
 Just look again at verse 3 with me.

00:16:45.360 --> 00:16:47.220
 We'll look at each of the temptations in turn.

00:16:47.340 --> 00:16:48.680
 But the first one to verse 3.

00:16:48.679 --> 00:16:49.859
 The tempter came to him and said.

00:16:49.859 --> 00:16:51.199
 If you're the son of God.

00:16:51.339 --> 00:16:53.039
 Tell these stones to become bread.

00:16:54.819 --> 00:16:56.099
 The first temptation.

00:16:56.279 --> 00:16:57.539
 Jesus is starving.

00:16:58.859 --> 00:17:01.599
 Jesus is being called to miraculously feed himself.

00:17:01.719 --> 00:17:04.099
 Rather than to trust in his father to sustain him.

00:17:05.139 --> 00:17:07.059
 It seems like the perfect temptation.

00:17:07.240 --> 00:17:07.339
 Because.

00:17:07.899 --> 00:17:09.799
 Just imagine having not eaten for a day.

00:17:11.119 --> 00:17:12.259
 Or two days.

00:17:13.220 --> 00:17:14.339
 Or three days.

00:17:15.299 --> 00:17:16.539
 And that length of 40.

00:17:16.539 --> 00:17:17.799
 Starving.

00:17:18.200 --> 00:17:19.159
 Thirsty days.

00:17:19.259 --> 00:17:19.819
 In the wilderness.

00:17:21.619 --> 00:17:26.440
 But this isn't just kind of a craftily devised temptation of the devil.

00:17:27.779 --> 00:17:28.579
 No this.

00:17:29.319 --> 00:17:31.720
 Is Jesus replaying the history of his people.

00:17:32.659 --> 00:17:36.379
 That Jesus answers this temptation from a quote in Deuteronomy 8.3.

00:17:36.759 --> 00:17:37.519
 It is written.

00:17:37.759 --> 00:17:38.279
 He says.

00:17:38.839 --> 00:17:40.960
 Man shall not live on bread alone.

00:17:41.359 --> 00:17:43.500
 But on every word that comes from the mouth of God.

00:17:43.500 --> 00:17:48.259
 God the quote recalls the story of the Israelites being given manna from heaven.

00:17:50.079 --> 00:17:51.819
 They were wandering in the wilderness.

00:17:52.039 --> 00:17:54.359
 But God supernaturally provides for them.

00:17:54.579 --> 00:17:55.559
 Again and again.

00:17:55.980 --> 00:17:57.180
 Even when it looked like he wouldn't.

00:17:58.799 --> 00:18:00.180
 But we know how the story goes don't we?

00:18:01.319 --> 00:18:03.059
 Instead of trusting their heavenly father.

00:18:03.180 --> 00:18:04.980
 They grumble and question his goodness.

00:18:05.660 --> 00:18:08.259
 They gave into temptation and they distrusted God.

00:18:08.259 --> 00:18:11.099
 But here.

00:18:11.980 --> 00:18:12.660
 Here though.

00:18:12.980 --> 00:18:15.819
 Jesus is reliving the history of Israel.

00:18:16.420 --> 00:18:17.599
 Hungry in the wilderness.

00:18:17.799 --> 00:18:19.839
 But trusts his father to sustain him.

00:18:20.660 --> 00:18:22.539
 This test is about trusting his father.

00:18:22.960 --> 00:18:23.879
 Jesus is tempted.

00:18:24.379 --> 00:18:25.259
 And Jesus triumphs.

00:18:26.000 --> 00:18:27.220
 Where God's people have failed.

00:18:28.480 --> 00:18:29.859
 And then you move to verse 5.

00:18:30.759 --> 00:18:33.079
 And he continues to trace Israel's history.

00:18:33.619 --> 00:18:34.519
 That this temptation.

00:18:35.339 --> 00:18:35.979
 At this time.

00:18:36.079 --> 00:18:37.719
 It's not so much about trusting his father.

00:18:37.819 --> 00:18:38.740
 But testing him.

00:18:39.579 --> 00:18:40.819
 Just read verse 5.

00:18:42.279 --> 00:18:43.459
 Then the devil took him.

00:18:43.639 --> 00:18:44.659
 To the holy city.

00:18:44.759 --> 00:18:46.259
 And set him on the pinnacle of the temple.

00:18:46.799 --> 00:18:47.359
 And said to him.

00:18:47.359 --> 00:18:48.259
 If you're the son of God.

00:18:48.359 --> 00:18:49.459
 Throw yourself down.

00:18:50.919 --> 00:18:51.899
 That this verse.

00:18:52.039 --> 00:18:52.339
 He said.

00:18:52.559 --> 00:18:53.439
 Keeps on going.

00:18:53.719 --> 00:18:55.079
 Saying angels will help you.

00:18:55.259 --> 00:18:56.299
 Angels will help you.

00:18:57.359 --> 00:18:58.919
 You seem to trust your father.

00:18:58.920 --> 00:18:59.840
 Says the devil.

00:19:00.400 --> 00:19:01.779
 But will you test him?

00:19:03.840 --> 00:19:04.700
 In response.

00:19:04.800 --> 00:19:05.279
 Jesus again.

00:19:05.380 --> 00:19:06.200
 Quotes from Deuteronomy.

00:19:06.279 --> 00:19:07.660
 This time from chapter 6.

00:19:08.840 --> 00:19:09.539
 The context.

00:19:09.720 --> 00:19:10.980
 Might not be as familiar to us.

00:19:11.080 --> 00:19:11.220
 But.

00:19:11.560 --> 00:19:13.140
 Jesus is pointing to the moment.

00:19:13.259 --> 00:19:14.600
 In Israel's wilderness wandering.

00:19:15.080 --> 00:19:16.779
 When they're at Massa.

00:19:17.480 --> 00:19:18.580
 And they didn't believe.

00:19:18.580 --> 00:19:19.800
 That God would ultimately.

00:19:19.940 --> 00:19:21.180
 Bring them into the promised land.

00:19:22.120 --> 00:19:22.480
 Instead.

00:19:22.640 --> 00:19:24.140
 They have the audacity to say.

00:19:24.600 --> 00:19:26.140
 Is the Lord with us or not?

00:19:26.140 --> 00:19:29.440
 They put God to the test.

00:19:30.280 --> 00:19:31.240
 And Jesus here.

00:19:31.420 --> 00:19:33.720
 Is replaying the history of his people.

00:19:33.960 --> 00:19:35.500
 But doing it perfectly.

00:19:39.500 --> 00:19:41.040
 They put God to the test.

00:19:41.920 --> 00:19:43.040
 But here Jesus.

00:19:43.580 --> 00:19:45.420
 Is tempted to cast himself down.

00:19:45.500 --> 00:19:46.600
 To see if God was with him.

00:19:47.600 --> 00:19:48.020
 He says.

00:19:48.100 --> 00:19:48.360
 No.

00:19:48.620 --> 00:19:49.560
 I trust my father.

00:19:49.559 --> 00:19:53.059
 And then verse 8.

00:19:54.799 --> 00:19:55.960
 Again the devil took him.

00:19:56.019 --> 00:19:57.039
 To a very high mountain.

00:19:57.159 --> 00:19:57.539
 And showed him.

00:19:57.679 --> 00:19:58.720
 All the kingdoms of the world.

00:19:58.799 --> 00:19:59.619
 And all their splendor.

00:19:59.980 --> 00:20:01.019
 All this.

00:20:01.919 --> 00:20:03.259
 Everything in the world.

00:20:03.379 --> 00:20:04.579
 I will give to you.

00:20:04.679 --> 00:20:05.159
 He said.

00:20:05.659 --> 00:20:06.919
 If you bow down.

00:20:07.039 --> 00:20:07.819
 And worship me.

00:20:09.819 --> 00:20:10.039
 You know.

00:20:10.099 --> 00:20:11.179
 This final temptation.

00:20:11.339 --> 00:20:11.740
 There's no.

00:20:12.119 --> 00:20:12.899
 Veiled attempt.

00:20:13.019 --> 00:20:13.659
 To disguise.

00:20:13.799 --> 00:20:14.740
 What the evil one is doing.

00:20:16.259 --> 00:20:17.399
 There's no subtle.

00:20:17.720 --> 00:20:18.159
 Questioning.

00:20:18.220 --> 00:20:19.139
 Of Jesus' trust.

00:20:19.680 --> 00:20:20.900
 Or whether he would test God.

00:20:21.500 --> 00:20:23.200
 He comes straight out.

00:20:23.460 --> 00:20:24.020
 And says.

00:20:24.140 --> 00:20:25.100
 Commit treason.

00:20:25.980 --> 00:20:27.080
 Against the living God.

00:20:29.640 --> 00:20:31.340
 Jesus is offered the world.

00:20:32.460 --> 00:20:33.820
 All Jesus would have to do.

00:20:33.880 --> 00:20:34.780
 Is worship the devil.

00:20:34.780 --> 00:20:35.640
 Rather than God.

00:20:37.280 --> 00:20:39.360
 Have God's good gifts.

00:20:39.940 --> 00:20:41.540
 And reject God in the process.

00:20:42.580 --> 00:20:43.740
 Gain the world.

00:20:44.259 --> 00:20:45.980
 And forfeit your soul.

00:20:47.320 --> 00:20:48.500
 That's what Satan is saying.

00:20:49.140 --> 00:20:50.980
 Jesus responds wisely.

00:20:52.180 --> 00:20:53.680
 Quoting Deuteronomy 6.

00:20:53.740 --> 00:20:54.160
 Verse 13.

00:20:54.420 --> 00:20:54.940
 Worship.

00:20:55.500 --> 00:20:56.920
 The Lord your God.

00:20:57.000 --> 00:20:58.080
 And serve him.

00:20:58.520 --> 00:20:58.860
 Only.

00:21:01.420 --> 00:21:02.900
 The quotation doesn't really point.

00:21:02.960 --> 00:21:03.860
 To a particular moment.

00:21:03.960 --> 00:21:05.580
 In Israel's wilderness wandering.

00:21:05.740 --> 00:21:06.320
 Of God's people.

00:21:06.319 --> 00:21:06.419
 Rule.

00:21:07.519 --> 00:21:08.899
 But I think that's the point.

00:21:10.899 --> 00:21:13.119
 Because although there is something unique to Jesus.

00:21:13.200 --> 00:21:14.200
 About this temptation.

00:21:15.200 --> 00:21:16.659
 There's a temptation that comes to all.

00:21:16.779 --> 00:21:17.659
 For God's people isn't it?

00:21:19.460 --> 00:21:20.500
 Chase the world.

00:21:21.659 --> 00:21:22.939
 And all it has to offer.

00:21:24.039 --> 00:21:25.960
 Without reference to who it belongs to.

00:21:25.960 --> 00:21:29.759
 Build your kingdom.

00:21:29.759 --> 00:21:32.079
 In the little corner of God's world.

00:21:32.500 --> 00:21:34.720
 And forget the true king who rules over it all.

00:21:38.120 --> 00:21:39.960
 What good is it to have stuff.

00:21:41.000 --> 00:21:42.340
 And forfeit your soul.

00:21:44.980 --> 00:21:46.860
 There's a temptation that comes to us all.

00:21:46.859 --> 00:21:49.139
 But.

00:21:49.819 --> 00:21:51.319
 Jesus feels it uniquely.

00:21:52.719 --> 00:21:53.479
 He is here.

00:21:54.079 --> 00:21:55.319
 Set out on a journey.

00:21:56.259 --> 00:21:57.619
 To save his people.

00:21:59.219 --> 00:22:00.379
 Equipped with the spirit.

00:22:00.740 --> 00:22:02.319
 Hearing the voice of the father saying.

00:22:02.399 --> 00:22:03.259
 This is my son.

00:22:03.639 --> 00:22:04.719
 Set out on a mission.

00:22:04.839 --> 00:22:05.919
 To save his people.

00:22:06.039 --> 00:22:07.699
 To deliver them from the evil one.

00:22:08.699 --> 00:22:10.139
 He knew the sufferings.

00:22:10.199 --> 00:22:10.959
 The humiliation.

00:22:11.179 --> 00:22:11.639
 The degradation.

00:22:11.639 --> 00:22:12.819
 That was going to cost him.

00:22:12.899 --> 00:22:14.159
 To deliver his people.

00:22:14.160 --> 00:22:16.500
 And here is the evil one saying.

00:22:17.019 --> 00:22:18.740
 Just don't do it Jesus.

00:22:20.440 --> 00:22:21.880
 Just don't do it.

00:22:23.019 --> 00:22:25.740
 I will give you all the kingdoms of the world.

00:22:26.100 --> 00:22:26.840
 And their glory.

00:22:26.940 --> 00:22:28.019
 If you'll just worship me.

00:22:28.100 --> 00:22:30.140
 You don't have to go to the cross.

00:22:31.860 --> 00:22:32.820
 Just bow to me.

00:22:36.800 --> 00:22:38.440
 But where we commit treason.

00:22:40.480 --> 00:22:40.960
 Saying.

00:22:41.940 --> 00:22:43.620
 Suffering now and glory later.

00:22:43.619 --> 00:22:44.500
 Isn't really for me.

00:22:45.899 --> 00:22:47.019
 Saying cost.

00:22:47.479 --> 00:22:48.439
 And sacrifice.

00:22:49.299 --> 00:22:50.219
 Isn't really for me.

00:22:52.139 --> 00:22:52.579
 Jesus.

00:22:54.199 --> 00:22:54.799
 Without.

00:22:55.239 --> 00:22:56.579
 A blink of an eye.

00:22:57.519 --> 00:22:59.459
 Was obedient on behalf of his people.

00:23:01.559 --> 00:23:02.239
 Jesus says.

00:23:02.859 --> 00:23:03.339
 Knowing.

00:23:03.859 --> 00:23:04.959
 And being obedient for.

00:23:05.199 --> 00:23:05.879
 Knowing.

00:23:06.239 --> 00:23:07.819
 That being obedient to his father.

00:23:07.939 --> 00:23:09.599
 Meant suffering and persecution.

00:23:09.599 --> 00:23:10.159
 And trial.

00:23:11.579 --> 00:23:13.139
 He said that's more worth.

00:23:13.140 --> 00:23:14.140
 Of anything.

00:23:14.660 --> 00:23:15.820
 Than the world has to offer.

00:23:17.259 --> 00:23:18.320
 So I hope you can see.

00:23:18.400 --> 00:23:20.580
 That Jesus is reliving the history of God's people.

00:23:21.040 --> 00:23:22.740
 But this time doing it perfectly.

00:23:23.620 --> 00:23:25.759
 He delivers his people from the evil one.

00:23:26.220 --> 00:23:27.660
 By living for them.

00:23:27.820 --> 00:23:29.100
 Reliving their history.

00:23:30.860 --> 00:23:32.320
 And representing God's people.

00:23:32.420 --> 00:23:33.620
 United to God's people.

00:23:33.780 --> 00:23:34.220
 Jesus.

00:23:35.180 --> 00:23:36.280
 Disarms the devil.

00:23:36.279 --> 00:23:37.279
 By passing.

00:23:37.279 --> 00:23:38.279
 By passing.

00:23:38.279 --> 00:23:38.920
 By passing.

00:23:39.099 --> 00:23:40.460
 Every test and temptation.

00:23:40.899 --> 00:23:42.940
 So Satan has nothing left to say.

00:23:43.500 --> 00:23:44.779
 At the end of these temptations.

00:23:45.839 --> 00:23:47.619
 He has nothing left to say.

00:23:47.859 --> 00:23:49.460
 There is no more accusation.

00:23:50.160 --> 00:23:51.579
 Because perfect.

00:23:51.920 --> 00:23:52.359
 Perfect.

00:23:52.859 --> 00:23:53.220
 Perfect.

00:23:53.680 --> 00:23:55.579
 Is the message at every step.

00:23:56.579 --> 00:23:58.059
 And God's people.

00:23:58.500 --> 00:23:59.559
 United to him.

00:23:59.660 --> 00:24:01.680
 As he relives their history.

00:24:02.660 --> 00:24:04.200
 Certainly there are no accusations.

00:24:04.200 --> 00:24:05.640
 Against God's people either.

00:24:06.759 --> 00:24:08.660
 Because the verdict for his people.

00:24:08.779 --> 00:24:09.740
 United to him.

00:24:09.799 --> 00:24:11.840
 As he passes the tests for them.

00:24:12.160 --> 00:24:13.220
 Is perfect.

00:24:13.700 --> 00:24:14.220
 Perfect.

00:24:15.000 --> 00:24:15.480
 Perfect.

00:24:16.039 --> 00:24:17.340
 At every step of the way.

00:24:17.339 --> 00:24:21.699
 The evil one.

00:24:21.799 --> 00:24:23.519
 Has no more ammunition to fire.

00:24:24.379 --> 00:24:26.159
 Because Jesus has taken it all.

00:24:26.339 --> 00:24:29.419
 The devil is a prowling lion.

00:24:30.159 --> 00:24:30.759
 Roaring.

00:24:31.199 --> 00:24:32.319
 Seeking to devour.

00:24:34.199 --> 00:24:36.379
 But because Jesus passes the test.

00:24:37.279 --> 00:24:38.439
 He's toothless.

00:24:39.559 --> 00:24:40.679
 He has no bite.

00:24:40.799 --> 00:24:41.559
 On God's people.

00:24:42.459 --> 00:24:44.039
 Because they have the verdict.

00:24:44.199 --> 00:24:44.599
 Perfect.

00:24:45.439 --> 00:24:47.259
 Because Jesus relives their history.

00:24:47.339 --> 00:24:50.879
 But he's not just reliving.

00:24:51.159 --> 00:24:52.359
 The history of God's people.

00:24:52.500 --> 00:24:53.039
 In the abstract.

00:24:54.079 --> 00:24:55.220
 This isn't just kind of a.

00:24:55.459 --> 00:24:56.459
 Hey isn't it cool.

00:24:56.599 --> 00:24:58.339
 That Jesus is picking up on patterns.

00:24:58.339 --> 00:24:59.159
 In the Old Testament.

00:24:59.740 --> 00:25:00.879
 And following in the footsteps.

00:25:01.939 --> 00:25:03.419
 So this moment.

00:25:03.679 --> 00:25:05.199
 In Matthew 4.

00:25:05.619 --> 00:25:08.619
 Jesus is reliving your history.

00:25:10.240 --> 00:25:11.319
 Your history.

00:25:12.439 --> 00:25:13.639
 Every time.

00:25:13.779 --> 00:25:15.139
 Temptation comes.

00:25:15.480 --> 00:25:16.419
 And you give in.

00:25:16.420 --> 00:25:18.680
 Every time.

00:25:18.680 --> 00:25:19.560
 You've stumbled.

00:25:20.240 --> 00:25:21.200
 It's almost pointless.

00:25:21.200 --> 00:25:21.920
 To give examples.

00:25:22.080 --> 00:25:22.580
 Because we know.

00:25:22.700 --> 00:25:24.000
 Our failure to obey God.

00:25:24.240 --> 00:25:25.360
 And when we face temptation.

00:25:26.580 --> 00:25:26.720
 Do you know.

00:25:26.759 --> 00:25:28.000
 Those little patterns of sin.

00:25:28.120 --> 00:25:29.560
 That constantly seduce us.

00:25:30.279 --> 00:25:31.360
 And those bigger moments.

00:25:31.360 --> 00:25:32.019
 When we look back.

00:25:32.080 --> 00:25:32.440
 And just go.

00:25:32.500 --> 00:25:33.560
 I cannot believe.

00:25:33.700 --> 00:25:34.279
 I did that.

00:25:34.279 --> 00:25:38.139
 All of those moments.

00:25:38.500 --> 00:25:39.819
 Jesus is here.

00:25:40.500 --> 00:25:41.059
 Living.

00:25:41.700 --> 00:25:42.460
 Perfectly.

00:25:43.680 --> 00:25:44.899
 Your history.

00:25:45.940 --> 00:25:49.180
 So that Satan has no accusation against you.

00:25:49.839 --> 00:25:50.980
 United to him.

00:25:51.779 --> 00:25:53.139
 The devil is toothless.

00:25:55.220 --> 00:25:56.500
 He comes to bite.

00:25:56.599 --> 00:25:57.279
 But he has nothing.

00:25:57.279 --> 00:25:59.019
 In Jesus.

00:25:59.420 --> 00:26:00.819
 You have perfect righteousness.

00:26:01.599 --> 00:26:02.899
 Always obeyed.

00:26:02.940 --> 00:26:03.899
 Is your verdict.

00:26:04.539 --> 00:26:05.359
 United to him.

00:26:07.279 --> 00:26:09.519
 Jesus delivers us from the evil one.

00:26:09.980 --> 00:26:12.000
 By living for us.

00:26:12.420 --> 00:26:14.019
 And giving us the perfect verdict.

00:26:15.480 --> 00:26:17.680
 You need not fear the evil one.

00:26:17.680 --> 00:26:20.279
 Because although he roars.

00:26:21.340 --> 00:26:22.380
 He's toothless.

00:26:22.500 --> 00:26:24.140
 And he can never call me guilty.

00:26:25.140 --> 00:26:26.940
 Because I'm united to Jesus.

00:26:27.120 --> 00:26:28.660
 And have his perfect obedience.

00:26:29.100 --> 00:26:30.019
 As confidently.

00:26:30.279 --> 00:26:31.620
 As Jesus declares.

00:26:32.539 --> 00:26:34.039
 Get behind me Satan.

00:26:34.620 --> 00:26:35.380
 Be gone.

00:26:36.019 --> 00:26:37.700
 You can say the same.

00:26:38.740 --> 00:26:41.720
 Because you have his perfect righteousness.

00:26:42.680 --> 00:26:44.140
 As he relives your history.

00:26:44.140 --> 00:26:47.520
 To God.

00:26:47.560 --> 00:26:48.020
 Praise God.

00:26:48.080 --> 00:26:49.580
 That Jesus was led into temptation.

00:26:50.520 --> 00:26:52.160
 Because through that temptation.

00:26:53.700 --> 00:26:54.960
 He empathizes.

00:26:55.100 --> 00:26:55.980
 And sympathizes.

00:26:55.980 --> 00:26:56.800
 With your struggle.

00:26:57.560 --> 00:26:58.920
 Infinitely more than you do.

00:27:00.259 --> 00:27:01.800
 But this is also the moment.

00:27:02.000 --> 00:27:03.060
 When he led.

00:27:03.660 --> 00:27:04.300
 His people.

00:27:04.560 --> 00:27:05.400
 Out of captivity.

00:27:05.600 --> 00:27:06.020
 For Satan.

00:27:06.300 --> 00:27:06.720
 For Satan.

00:27:06.720 --> 00:27:07.940
 He delivered them.

00:27:09.740 --> 00:27:10.660
 Pray that line.

00:27:10.780 --> 00:27:11.340
 In the Lord's Prayer.

00:27:11.460 --> 00:27:11.940
 With confidence.

00:27:13.280 --> 00:27:13.860
 Pray it.

00:27:13.859 --> 00:27:14.439
 With confidence.

00:27:15.559 --> 00:27:16.240
 Because.

00:27:16.659 --> 00:27:17.779
 Jesus was led.

00:27:17.879 --> 00:27:18.679
 Into temptation.

00:27:20.359 --> 00:27:22.299
 So that we might not fear.

00:27:22.379 --> 00:27:23.099
 The evil one.

00:27:24.159 --> 00:27:24.859
 Let's pray.