WEBVTT

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 Thank you, Ryan and girls. I'm really thankful for the Zwimkes. The Zwimkes are ministry partners of ours that are normally serving in the kingdom of God in Germany.

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 And they've been back for this year for some tax reasons to not have to pay German taxes and U.S. taxes. And so we're really glad that they're able to be here. That was so much more enjoyable than me singing acapella.

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 So glad for that this morning. Thank you all so much. Although you did catch me on the false start back there like I was trying to take over.

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 2021 is off to a tumultuous start.

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 This morning, I had planned to consider the matter of critical race theory and intersectionality and in opposition to these ideologies, teach a biblical ethic of justice, which was itself no light topic.

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 However, the events in our capital this past week and frankly, for much more time than just this past week, should cause us to pause and think.

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 What happened this past week was not some bizarre isolated incident.

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 But for decades, a culture has been going in a direction.

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 It's not possible in this morning's time frame to consider all that can and probably should be considered in light of this past week.

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 But we do have time to consider the most important of matters.

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 I've mentioned to you before that my work as a pastor for the past 12 years can be summarized in my working to answer three questions.

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 I said this to you a number of times.

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 I feel like my entire life, these are the three questions I'm going to answer.

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 Number one, what is the Bible?

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 Number two, what is the gospel?

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 And number three, what is the church?

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 If you've been around, you've heard me talk about this.

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 But I'm finding that I need to add a fourth.

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 And it's an extremely important question to add to that list.

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 I think that far too many professing Christians are being shaken in our time when they ought to be immovable.

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 I don't know where each of your hearts are this morning.

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 I think as a fellowship we are less shaken than I'm seeing in the broader Christian culture.

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 I certainly hope that's true.

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 I hope years of getting together and getting into the word together has been stabilizing for you.

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 But I'm concerned.

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 I'm concerned about my own soul and I'm concerned about yours.

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 I want us to be immovable.

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 Our God wants us to be immovable.

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 Regardless of the circumstance of our day.

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 And we will not be immovable unless we can rightly answer this question.

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 So my fourth question.

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 Who is God?

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 Who is our God?

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 If we are finding ourselves highly troubled,

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 it's because we either don't know him or enough about him or we have forgotten the things that we know.

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 So we're going to explore this question this morning in brief.

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 Who is God?

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 We're going to be exploring this question for all of our lives and for the life to come.

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 I think it's going to be the great joy of the redeemed to get to learn about God forever.

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 Our God has told us much of himself that we can know now and we do well to learn as much as we can.

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 So we're going to look together this morning at Psalm 2.

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 So please turn with me in your Bible to Psalm 2.

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 Psalm 2.

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 Psalm 2.

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 Psalm 2.

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 Before I read this psalm, let me remind you, beloved, that this is God's word to us.

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 It was written for his glory and for our good.

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 So we would all do well to listen to it in order to believe its promises and obey its commands.

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 Beginning in verse 1, Psalm 2.

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 Why do the nations rage and the peoples plot in vain?

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 The kings of the earth set themselves and the rulers take counsel together against the Lord and against his anointed, saying,

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 Let us burst their bonds apart and cast away their cords from us.

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 He who sits in the heavens laughs.

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 The Lord holds them in derision.

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 Then he will speak to them in his wrath and terrify them in his fury, saying,

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 As for me, I have set my king on Zion, my holy hill.

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 I will tell of the decree.

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 The Lord said to me, you are my son.

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 Today I have begotten you.

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 Ask of me and I will make the nations your heritage and the ends of the earth your possession.

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 You shall break them with a rod of iron and dash them in pieces like a potter's vessel.

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 Now, therefore, O kings, be wise.

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 Be warned, O rulers of the earth.

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 Serve the Lord with fear and rejoice with trembling.

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 Kiss the Son, lest he be angry and you perish in the way, for his wrath is quickly kindled.

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 Blessed are all who take refuge in him.

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 As we consider the present state of the world in which we live, we see widespread and seemingly unbridled rebellion.

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 All we have to do to see this rebellion locally is tune into our favorite TV, radio, or social media outlet.

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 This is a rebellion that spans all cultural and political vantage points.

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 I'm not making any judgment about any of the things necessarily that happened this past week.

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 There is just a widespread rebellion in our world.

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 What is the Christian meant to think of such things?

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 How are we to bear up when everything seems to be falling apart around us?

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 Psalm 2 speaks into our world concerning its rebellion and tells us that God is powerfully at work to end this world's rebellion.

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 The uprising that began with Adam and Eve will not be allowed to persist forever.

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 For those not in Christ, this is terrible news.

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 Your rebellion, if you're not in Christ, will not go unpunished.

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 It will be put to an end.

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 For those found in Christ, Psalm 2 is a psalm of hope and encouragement.

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 I hope that it will be the latter for you today.

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 We're going to study this morning's text briefly in the following outline.

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 Number one, the world rebels.

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 Number two, God the Father answers.

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 Number three, God the Son declares.

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 And number four, God the Spirit invites.

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 Number one, the world rebels.

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 Psalm 2 begins with a rhetorical question.

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 I imagine the psalmist frustrated.

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 He's hand-palming, right?

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 He's shaking his head.

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 Why do the nations rage and the peoples plot in vain?

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 Do they not understand who it is they're rebelling against?

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 What a fruitless, pointless thing for them to do.

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 He has noticed that the world over, people have a rebellion problem.

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 And he continues in disbelief.

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 The kings of the earth set themselves.

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 They're determined against.

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 And the rulers take counsel together against the Lord and against his anointed,

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 saying, let us burst their bonds apart and cast away their cords from us.

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 The nations, the peoples, the kings, and the rulers of the earth do not want to be placed under any authority.

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 It's like in the days of the judges, right?

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 Everybody did what was right in their own eyes.

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 This is the day that we seem to be living in now.

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 People want to be unbound, to go their own way.

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 And the psalmist tells us that all the peoples of the world are rebelling against who?

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 Us?

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 No, the Lord, and against his anointed.

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 It's much more egregious than a rebellion against what we might think or believe.

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 They do not want to be placed under the authority of God and Jesus Christ.

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 Now, the early church understood Jesus to be the anointed of Psalm 2.

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 So quickly, let me show you that that's the case.

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 Listen to the response of the church to the news that Peter and John had been arrested and released in Acts chapter 4.

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 This is verse 24 and following.

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 And when they heard it, they lifted their voices together to God and said,

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 Sovereign Lord, who made the heaven and the earth and the sea and everything in them,

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 who through the mouth of our father David, your servant, said by the Holy Spirit.

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 And then here's Psalm 2, right?

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 Being excited in their prayer in response to Peter and John's arrest and release.

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 This is verse 25.

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 Why did the Gentiles rage and the people's plot in vain?

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 And the kings of the earth set themselves and the rulers were gathered together against the Lord and against his anointed.

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 And then verse 27.

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 For truly in the city they were gathered together against your holy servant Jesus,

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 whom you anointed, both Herod and Pontius Pilate, along with the Gentiles and the people of Israel,

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 to do whatever your hand and your plan had predestined to take place.

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 So rebellion against God and his Christ did not end with the persecution of the early church.

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 It is not over.

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 Much of the New Testament is written to Christians who were suffering because the world was rebelling against God and his Christ.

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 We as Americans have somehow thought that we're exempt from this, American Christians,

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 as if we live in Jerusalem and not in Babylon.

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 Near the end of his reign, the Roman emperor Diocletian set up two massive pillars in Spain declaring victory over Jesus Christ.

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 The inscription on the pillars read,

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 forgive me for this horrible butchering of this guy's name.

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 I'm sure he won't mind.

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 Diocletian, Jovian.

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 Maximilian, Hercules.

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 Caesarius, Augusti.

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 Something like that.

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 For having adopted Gallerius in the East, for having everywhere abolished the superstition of Christ,

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 for having extended the worship of the gods.

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 This is beyond the early church day.

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 And this rebellion against God and his Christ continues to this very day.

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 We can witness it all around us in many forms.

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 And we should make no mistake that it is rebellion against God and his Christ.

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 It is of the highest offense.

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 And so, as God's people,

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 it's reasonable that we will be seen as enemies of those rebelling against God and his Christ.

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 If we belong to him,

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 people will also want to rebel against us.

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 The early church expected to suffer for the name of Christ.

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 And they rejoiced when suffering came.

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 This feels the opposite to me of the American church.

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 Acts chapter 5, verse 40 and following.

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 When they had called in the apostles.

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 The apostles had been arrested.

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 This is the council calling them in.

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 They beat them and charged them not to speak in the name of Jesus and let them go.

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 Then, they left the presence of the council,

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 went to a basement and started a blog.

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 What did they do?

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 They were rejoicing that they were counted worthy to suffer dishonor for the name.

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 And every day in the temple and from house to house,

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 they did not cease teaching and preaching that the Christ is Jesus.

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 So, this is the rebellion of the world.

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 This is the problem of our day.

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 People do not want to submit themselves to the loving authority of God and Jesus Christ.

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 God answers this rebellion.

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 Number two, God the Father answers.

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 It does not go unanswered.

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 God the Father answers the rebellion of the world first with laughter.

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 He who sits in the heavens laughs.

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 The Lord holds them in derision or mockery.

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 Think it's laughable that these people think that they can cast off the dominion of God who created them.

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 A couple of cross references.

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 Psalm chapter 24, verse 1 and 2.

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 The earth is the Lord's and the fullness thereof.

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 The world and those who dwell therein.

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 For he has founded it upon the seas and established it upon the rivers.

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 It belongs to him.

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 Everything created, which includes us, belongs to God.

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 Isaiah chapter 40 and verse 15.

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 Behold, the nations are like a drop from a bucket.

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 And are accounted as the dust on the scales.

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 Not worthy to be measured.

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 Behold, he takes up the coastlands like fine dust.

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 Our God reigns over all things and all peoples with absolute sovereignty.

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 To the degree that he finds the rebellion of the world laughable and mockable.

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 Who do you think you are?

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 Do you find yourself troubled at the rebellion of the world?

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 If you belong to God, you need to know this morning that God finds the world's rebellion laughable.

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 The rebellious think that they can escape the authority of God, but he reigns with this absolute authority.

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 Nothing has ever or will ever escape his grasp of control.

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 That settled deep into your soul this morning.

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 There's not a single thing that has ever happened or will ever happen in the history of the world that has escaped God's control.

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 He is in control of all things.

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 It doesn't make him the source of evil, but he is not allowing evil to happen apart from his control.

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 Nothing, not a single thing in your life, not a single thing in the life of this nation, not a single thing in the life of this world happens outside of God's providence.

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 Nothing.

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 We don't believe this well.

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 He orders everything according to his will.

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 It's difficult to trust sometimes that he's working good for his people.

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 Sometimes all hope feels lost.

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 And so we must run back to who our God is, right?

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 Reigning over all things, working good for his people, bringing all things to completion for his glory.

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 We have to run and hang tight to these promises.

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 So God answers the rebellion of the world with laughter and he then says something.

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 He also answers it with speech.

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 Verse 5 and 6.

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 Note that after God laughs, he speaks and what he says should receive our highest attention.

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 That really ought to grab us.

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 We ought to be gripped.

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 What does God the Father say in response to the rebellion of the world?

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 What does he say?

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 That he has anointed King Jesus to reign.

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 When you think of Jesus, where do you most regularly place him in your mind?

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 Is he the humble servant?

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 The suffering Savior?

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 Or the reigning King?

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 He has all of these things.

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 And an awareness of his person, his complete person, and his accomplished work will enable you in the day of trouble to also laugh at the rebellion of the world.

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 Because you know that King Jesus reigns.

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 The church, broadly, talks much of Jesus' life and death and resurrection.

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 But often leaves out his session.

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 Where he is now.

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 What is he doing now?

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 He's presiding over the world.

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 Giving leadership to his church.

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 Bringing about his kingdom.

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 It's his heavenly ministry.

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 He carries it out by the power of his spirit.

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 Through his word.

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 This is the activity that he is about right now.

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 Let us not forget.

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 This is how God the Father responds.

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 All this rebellion.

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 He laughs and he says, oh yeah?

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 Christ.

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 And then the voice of the psalm changes.

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 Now a different speaker.

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 We've had the psalmist narrating for us.

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 But now someone speaks.

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 This is our third point.

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 God the Son declares.

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 This is now coming from the vantage point of Jesus Christ himself.

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 And he declares three things that God the Father said of him.

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 So now Jesus is narrating a conversation that happens between them.

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 First he declares his identity.

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 Verse 7.

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 I will tell of the decree the Lord said to me.

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 So God the Father said to me.

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 God the Son.

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 You are my son.

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 Today I have begotten you.

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 What does it mean that Jesus is begotten?

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 Many of you may have had your minds run quickly to John 3.16.

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 You may have learned that growing up.

00:19:25.339 --> 00:19:27.599
 And so you're thinking in those terms.

00:19:27.799 --> 00:19:32.319
 However, not the same word is being used in this case.

00:19:32.700 --> 00:19:38.319
 It does not mean brought forth from or born from in this case.

00:19:38.319 --> 00:19:40.379
 So what does it mean?

00:19:41.279 --> 00:19:45.460
 Psalm 2 and verse 7 is cited three times in the New Testament.

00:19:45.919 --> 00:19:49.399
 Which is really helpful for us in understanding what the word means.

00:19:49.599 --> 00:19:51.599
 So I'm going to invite you to turn with me if you'd like to.

00:19:51.679 --> 00:19:52.299
 You don't have to.

00:19:52.359 --> 00:19:53.359
 You can just try to sit and listen.

00:19:53.700 --> 00:19:54.859
 But I'm going to read these texts fast.

00:19:54.859 --> 00:20:00.099
 So I'm giving you fair warning that if you want to see it for yourself, get ready.

00:20:00.299 --> 00:20:00.379
 Right?

00:20:00.659 --> 00:20:03.039
 So Hebrews chapter 1, verses 3 through 5.

00:20:03.139 --> 00:20:03.679
 We're going to start there.

00:20:07.319 --> 00:20:11.439
 Jesus is the radiance of the glory of God and the exact imprint of his nature.

00:20:11.759 --> 00:20:14.679
 And he upholds the universe by the word of his power.

00:20:15.379 --> 00:20:19.379
 After making purification for sins, he sat down at the right hand of the majesty on high.

00:20:19.380 --> 00:20:25.200
 Having become as much superior to angels as the name he has inherited is more excellent than theirs.

00:20:25.320 --> 00:20:28.140
 And here we go in verse 5 of Hebrews chapter 1.

00:20:28.500 --> 00:20:36.080
 For to which of the angels did God ever say, you are my son, today I have begotten you.

00:20:36.360 --> 00:20:36.520
 Okay?

00:20:36.580 --> 00:20:37.240
 So there it is.

00:20:37.480 --> 00:20:38.300
 2, 7.

00:20:38.400 --> 00:20:40.040
 Now what's happened right before that?

00:20:40.680 --> 00:20:42.100
 For to which, verse 5.

00:20:42.220 --> 00:20:46.180
 For to which of the angels did God ever say, you are my son, today I have begotten you.

00:20:46.180 --> 00:20:54.539
 The author of Hebrews has just talked about Jesus' sacrificial death, the purification for sins, and his implicit resurrection.

00:20:54.539 --> 00:21:00.519
 Because now he is seated in his session at the right hand of the majesty on high.

00:21:00.759 --> 00:21:00.900
 Right?

00:21:01.100 --> 00:21:02.120
 So we've got sacrificial death.

00:21:02.460 --> 00:21:08.360
 We've got seated session with the resurrection and ascension had to happen in between those two things.

00:21:09.220 --> 00:21:09.380
 Okay.

00:21:09.620 --> 00:21:10.759
 Turn a couple pages if you're with me.

00:21:10.880 --> 00:21:12.700
 Hebrews chapter 5 and verse 5.

00:21:12.700 --> 00:21:26.319
 So also Christ did not exalt himself to be made a high priest, but was appointed by him who said to him, you are my son, today I have begotten you.

00:21:26.380 --> 00:21:28.500
 Again, Psalm 2 and verse 7.

00:21:28.500 --> 00:21:30.019
 So in the beginning of verse 5.

00:21:30.180 --> 00:21:38.299
 So Christ did not exalt himself to be made a high priest, but was appointed by him who said to him.

00:21:38.299 --> 00:21:41.200
 So again, here we have Jesus in his session, right?

00:21:41.619 --> 00:21:48.480
 Reigning now as a high priest over his people, making intercession for his people.

00:21:48.579 --> 00:21:51.099
 What had to happen for that to come to be the case?

00:21:52.440 --> 00:21:54.359
 Death, resurrection, ascension.

00:21:54.559 --> 00:21:58.000
 He's now seated as our high priest.

00:21:58.200 --> 00:21:58.339
 Okay.

00:21:58.759 --> 00:21:59.480
 You with me?

00:22:00.319 --> 00:22:00.539
 Okay.

00:22:00.599 --> 00:22:00.960
 Last one.

00:22:01.059 --> 00:22:04.180
 Acts chapter 13, beginning in verse 30.

00:22:04.180 --> 00:22:09.019
 Paul is speaking here in the synagogue at Antioch.

00:22:10.539 --> 00:22:11.460
 He says in verse 30,

00:22:11.519 --> 00:22:14.779
 But God raised him, Jesus, from the dead.

00:22:15.320 --> 00:22:21.680
 And for many days he appeared to those who had come up with him from Galilee to Jerusalem, who are now his witnesses to the people.

00:22:22.620 --> 00:22:32.100
 And we bring you the good news that what God promised to the fathers, this he has to fill to us, their children, by raising Jesus, as also it is written in the second psalm.

00:22:32.099 --> 00:22:33.819
 So here it is again.

00:22:34.240 --> 00:22:35.159
 You are my son.

00:22:35.299 --> 00:22:38.059
 Today I have begotten you.

00:22:38.659 --> 00:22:39.339
 And then verse 34.

00:22:39.539 --> 00:22:42.839
 And as for the fact that he raised him from the dead, no more to return to corruption.

00:22:42.939 --> 00:22:44.219
 He has spoken in this way.

00:22:44.319 --> 00:22:47.939
 I will give you the holy and sure blessings of David.

00:22:48.179 --> 00:22:53.899
 So here, explicitly, Paul talks about the resurrection of Christ.

00:22:53.900 --> 00:22:54.340
 Right?

00:22:54.820 --> 00:22:55.980
 Again and again and again.

00:22:56.120 --> 00:22:58.420
 Verse 30 and then 31.

00:22:58.660 --> 00:23:02.200
 The activity that he had as a resurrected Savior.

00:23:03.080 --> 00:23:04.080
 Verse 33.

00:23:04.620 --> 00:23:07.820
 He has fulfilled to us, their children, by raising Jesus.

00:23:08.100 --> 00:23:08.640
 You are my son.

00:23:08.700 --> 00:23:11.000
 Today I have begotten you.

00:23:11.000 --> 00:23:18.039
 So notice in each of these texts where Psalm 2, 7 is cited, the resurrection of Christ.

00:23:18.640 --> 00:23:25.400
 It's either explicit in the case of the Acts text or implicit in the case of the Hebrews text.

00:23:25.400 --> 00:23:37.100
 So, begotten in this case, by way of sparing you further details, Hebrew and Greek conversation, means to bring forth.

00:23:37.680 --> 00:23:39.400
 It means to bring forth.

00:23:40.140 --> 00:23:45.660
 And it refers specifically to the bringing forth of Jesus from the grave.

00:23:46.180 --> 00:23:49.120
 It refers to his resurrection.

00:23:49.119 --> 00:23:53.919
 So when Jesus declares his identity in Psalm chapter 2 and verse 7,

00:23:53.979 --> 00:23:56.719
 I will tell the decree, the Lord said to me, you are my son.

00:23:56.819 --> 00:23:58.439
 Today I have begotten you.

00:23:58.659 --> 00:24:02.119
 He is speaking to the future reality of his resurrected life.

00:24:03.059 --> 00:24:04.319
 Isn't that awesome?

00:24:05.299 --> 00:24:06.279
 Isn't that awesome?

00:24:06.339 --> 00:24:09.500
 In response to the rebellion of the world, right?

00:24:10.219 --> 00:24:11.479
 God laughs.

00:24:12.219 --> 00:24:15.079
 He says, I've anointed a king to reign.

00:24:15.519 --> 00:24:17.000
 And then he tells the Son.

00:24:17.000 --> 00:24:20.160
 He tells God the Son these things that he's now telling us about his identity.

00:24:20.299 --> 00:24:25.440
 That he is going to be a resurrected, a living Savior for his people.

00:24:26.559 --> 00:24:28.380
 That's a wonderful truth.

00:24:29.140 --> 00:24:29.799
 Christ's identity.

00:24:31.160 --> 00:24:33.059
 Christ also speaks of his destiny.

00:24:34.579 --> 00:24:35.000
 Verse 8.

00:24:35.099 --> 00:24:39.619
 Ask of me and I will make the nations your heritage and the ends of the earth your possession.

00:24:40.640 --> 00:24:44.039
 God has promised to give to Jesus Christ every corner of the creation.

00:24:44.039 --> 00:24:48.299
 And all the peoples of it to rule over forever.

00:24:49.299 --> 00:24:50.740
 Philippians chapter 2 verse 8.

00:24:50.839 --> 00:24:55.279
 And following be found in human form, he humbled himself by becoming obedient to the point of death.

00:24:55.339 --> 00:24:57.000
 Even death on a cross.

00:24:57.799 --> 00:25:01.559
 Therefore God has highly exalted him and bestowed on him the name that is above every name.

00:25:01.639 --> 00:25:05.240
 So that the name of Jesus every knee should bow in heaven and on earth and under the earth.

00:25:05.480 --> 00:25:08.339
 And every tongue confess that Jesus Christ is Lord.

00:25:08.339 --> 00:25:11.000
 To the glory of God the Father.

00:25:11.619 --> 00:25:17.159
 We know all things are to be put under the feet of Jesus Christ.

00:25:17.459 --> 00:25:21.679
 Here this is declared in Psalm chapter 2 and verse 8.

00:25:22.419 --> 00:25:24.459
 Turn with me please quickly to Philippians chapter 2.

00:25:24.539 --> 00:25:26.299
 I just read to you verses 8 through 11.

00:25:26.379 --> 00:25:29.559
 But I want you to see verse 12 and following for yourself.

00:25:30.119 --> 00:25:32.919
 So turn to Philippians 2 verse 12.

00:25:32.919 --> 00:25:32.919


00:25:32.919 --> 00:25:32.980
 Verse 12.

00:25:32.980 --> 00:25:32.980


00:25:32.980 --> 00:25:32.980


00:25:38.339 --> 00:25:50.059
 A brief aside of hermeneutics.

00:25:50.179 --> 00:25:52.359
 When you see a word like therefore.

00:25:52.779 --> 00:25:54.639
 You should really pay attention to what's come before it.

00:25:55.559 --> 00:25:57.079
 What I just read to you.

00:25:57.279 --> 00:25:58.759
 Is that Jesus humbled himself.

00:25:59.559 --> 00:26:01.799
 He came to be a servant of all.

00:26:02.579 --> 00:26:04.359
 He humbled himself for the point of death.

00:26:04.359 --> 00:26:08.500
 He bore the wrath of God for the sins of the church on the cross.

00:26:08.599 --> 00:26:10.500
 And because of that God has highly exalted him.

00:26:10.619 --> 00:26:11.779
 But still are in the names above every name.

00:26:11.879 --> 00:26:11.959
 Right?

00:26:12.000 --> 00:26:15.399
 Everybody's going to bow and confess that Jesus is the Christ.

00:26:15.539 --> 00:26:16.379
 And then verse 12.

00:26:16.479 --> 00:26:16.919
 Paul writes.

00:26:17.419 --> 00:26:17.759
 Therefore.

00:26:19.039 --> 00:26:19.779
 My beloved.

00:26:20.679 --> 00:26:22.740
 As you have always obeyed.

00:26:23.259 --> 00:26:25.079
 So now not only as in my presence.

00:26:25.079 --> 00:26:27.039
 But much more in my absence.

00:26:28.059 --> 00:26:29.899
 Work out your own salvation.

00:26:30.319 --> 00:26:30.799
 With fear.

00:26:31.539 --> 00:26:32.099
 And trembling.

00:26:32.099 --> 00:26:34.379
 For it is God who works in you.

00:26:34.459 --> 00:26:35.679
 Both to will and to work.

00:26:35.980 --> 00:26:37.419
 For his good pleasure.

00:26:37.519 --> 00:26:40.579
 So in response to the saving grace of Christ.

00:26:42.639 --> 00:26:43.819
 Work out your salvation.

00:26:44.319 --> 00:26:44.379
 Right?

00:26:44.659 --> 00:26:46.119
 Show yourself approved.

00:26:46.379 --> 00:26:48.859
 That God has saved your soul.

00:26:49.139 --> 00:26:52.639
 In light of who our Lord is.

00:26:52.699 --> 00:26:54.519
 And listen to the things that he lists here.

00:26:55.159 --> 00:26:56.480
 Boy this is a word for our time.

00:26:57.879 --> 00:26:58.639
 Verse 14.

00:26:59.579 --> 00:27:00.579
 Do all things.

00:27:00.939 --> 00:27:01.919
 Without grumbling.

00:27:02.099 --> 00:27:03.599
 Or disputing.

00:27:06.379 --> 00:27:08.099
 So that you may be blameless and innocent.

00:27:08.279 --> 00:27:09.439
 Children of God without blemish.

00:27:09.459 --> 00:27:11.279
 In the midst of a crooked and twisted generation.

00:27:11.919 --> 00:27:14.079
 Among whom you shine as lights.

00:27:14.779 --> 00:27:15.480
 In the world.

00:27:16.379 --> 00:27:17.599
 Holding fast.

00:27:17.779 --> 00:27:19.599
 To the word of life.

00:27:20.079 --> 00:27:21.079
 The scripture.

00:27:21.599 --> 00:27:21.759
 Right?

00:27:22.039 --> 00:27:23.159
 Picking them up.

00:27:23.480 --> 00:27:24.500
 Believing them.

00:27:25.159 --> 00:27:26.799
 Rechannel some of your time.

00:27:26.959 --> 00:27:27.759
 Into the word.

00:27:27.759 --> 00:27:30.119
 So that in the day of Christ.

00:27:30.200 --> 00:27:30.859
 I may be proud.

00:27:30.980 --> 00:27:32.119
 That I did not run in vain.

00:27:32.240 --> 00:27:33.420
 Or labor in vain.

00:27:34.220 --> 00:27:35.440
 Even if I am to be poured out.

00:27:35.500 --> 00:27:36.240
 As a drink offering.

00:27:36.319 --> 00:27:37.559
 Upon the sacrificial offering.

00:27:37.559 --> 00:27:38.200
 Of your faith.

00:27:38.279 --> 00:27:39.140
 I am glad.

00:27:39.379 --> 00:27:40.180
 And rejoice.

00:27:40.700 --> 00:27:41.539
 With you all.

00:27:41.940 --> 00:27:42.299
 Likewise.

00:27:42.500 --> 00:27:44.200
 You also should be glad.

00:27:44.579 --> 00:27:45.379
 And rejoice.

00:27:46.440 --> 00:27:47.119
 With me.

00:27:47.119 --> 00:27:49.279
 Here is the response.

00:27:49.879 --> 00:27:50.879
 Of the Christian.

00:27:51.539 --> 00:27:54.079
 In light of Christ's destiny.

00:27:55.679 --> 00:27:56.159
 Third.

00:27:56.239 --> 00:27:57.199
 He speaks of his authority.

00:27:57.200 --> 00:27:59.920
 The Lord said.

00:28:00.140 --> 00:28:00.539
 To God.

00:28:00.640 --> 00:28:01.080
 The son.

00:28:01.400 --> 00:28:02.059
 Verse 9.

00:28:02.840 --> 00:28:03.539
 Psalm chapter 2.

00:28:04.220 --> 00:28:04.960
 You shall break him.

00:28:04.980 --> 00:28:05.720
 With the rod of iron.

00:28:05.819 --> 00:28:06.880
 And dash them in pieces.

00:28:07.460 --> 00:28:08.720
 Like a potter's vessel.

00:28:09.640 --> 00:28:10.840
 God has given to Jesus.

00:28:10.960 --> 00:28:11.480
 His anointed.

00:28:11.620 --> 00:28:12.059
 The authority.

00:28:12.140 --> 00:28:13.200
 To judge the nations.

00:28:13.200 --> 00:28:15.039
 For their rebellion.

00:28:15.660 --> 00:28:17.500
 Before the final judgment comes.

00:28:17.680 --> 00:28:18.700
 Jesus is calling.

00:28:18.700 --> 00:28:20.380
 All men everywhere.

00:28:21.279 --> 00:28:21.840
 To repent.

00:28:22.440 --> 00:28:23.440
 It is a definite thing.

00:28:23.559 --> 00:28:24.559
 That the judgment of Christ.

00:28:24.880 --> 00:28:25.140
 Will.

00:28:25.880 --> 00:28:26.140
 Come.

00:28:26.140 --> 00:28:28.259
 It is his authority.

00:28:28.780 --> 00:28:29.200
 To do it.

00:28:29.259 --> 00:28:30.200
 It will come.

00:28:30.940 --> 00:28:31.520
 To pass.

00:28:32.259 --> 00:28:32.920
 In the meantime.

00:28:34.160 --> 00:28:35.300
 Calls people to.

00:28:36.380 --> 00:28:36.860
 Repent.

00:28:37.600 --> 00:28:38.280
 Ephesians chapter 2.

00:28:38.340 --> 00:28:39.000
 In verse 17.

00:28:39.180 --> 00:28:39.540
 And he.

00:28:39.680 --> 00:28:40.900
 Jesus came and preached peace.

00:28:40.980 --> 00:28:42.000
 To you who are far off.

00:28:42.380 --> 00:28:42.900
 And peace.

00:28:42.980 --> 00:28:43.500
 To those.

00:28:44.259 --> 00:28:44.940
 Who were near.

00:28:45.400 --> 00:28:46.140
 Calling people.

00:28:46.220 --> 00:28:46.920
 To be at peace.

00:28:46.920 --> 00:28:47.460
 With God.

00:28:47.520 --> 00:28:47.860
 Before.

00:28:48.259 --> 00:28:48.460
 That.

00:28:48.759 --> 00:28:49.100
 Judgment.

00:28:49.600 --> 00:28:50.020
 Comes.

00:28:50.620 --> 00:28:51.920
 Those who do not repent.

00:28:52.020 --> 00:28:52.780
 And believe in the person.

00:28:52.860 --> 00:28:53.780
 And work of Jesus Christ.

00:28:53.880 --> 00:28:55.000
 Are going to face.

00:28:55.500 --> 00:28:55.900
 This.

00:28:56.140 --> 00:28:56.700
 Judgment.

00:28:56.840 --> 00:28:57.060
 Here.

00:28:57.180 --> 00:28:57.380
 Just.

00:28:57.380 --> 00:28:58.160
 A glimpse.

00:28:58.160 --> 00:28:59.060
 Of this judgment.

00:28:59.200 --> 00:29:00.580
 From Revelation chapter 19.

00:29:00.700 --> 00:29:01.200
 Verse 11.

00:29:01.880 --> 00:29:02.340
 And following.

00:29:03.259 --> 00:29:04.380
 Then I saw heaven open.

00:29:04.440 --> 00:29:05.000
 And behold.

00:29:05.200 --> 00:29:06.120
 A white horse.

00:29:06.660 --> 00:29:07.740
 The one sitting on it.

00:29:07.780 --> 00:29:08.700
 Is called faithful.

00:29:08.980 --> 00:29:09.520
 And true.

00:29:09.660 --> 00:29:10.460
 And in righteousness.

00:29:10.660 --> 00:29:11.200
 He judges.

00:29:11.740 --> 00:29:12.780
 And makes war.

00:29:13.580 --> 00:29:15.180
 His eyes are like a flame of fire.

00:29:15.259 --> 00:29:15.880
 And on his head.

00:29:15.940 --> 00:29:16.880
 Are many diadems.

00:29:16.940 --> 00:29:17.920
 And he has a name written.

00:29:18.060 --> 00:29:19.060
 That no one knows.

00:29:19.460 --> 00:29:20.160
 But himself.

00:29:21.160 --> 00:29:22.160
 He is clothed.

00:29:22.200 --> 00:29:22.780
 In a robe.

00:29:22.920 --> 00:29:23.740
 Dipped in blood.

00:29:23.740 --> 00:29:24.740
 And the name.

00:29:24.819 --> 00:29:25.940
 By which he is called.

00:29:26.099 --> 00:29:26.940
 Is the word.

00:29:26.940 --> 00:29:27.799
 Of God.

00:29:28.620 --> 00:29:29.680
 And the armies of heaven.

00:29:29.720 --> 00:29:30.940
 Arrayed in fine linen.

00:29:30.940 --> 00:29:31.839
 White and pure.

00:29:31.839 --> 00:29:33.140
 Were following him.

00:29:33.420 --> 00:29:34.279
 On white horses.

00:29:34.920 --> 00:29:35.940
 From his mouth.

00:29:36.019 --> 00:29:36.960
 Comes a sharp sword.

00:29:37.099 --> 00:29:38.140
 With which to strike down.

00:29:38.240 --> 00:29:38.799
 The nations.

00:29:38.799 --> 00:29:40.279
 And he will rule them.

00:29:40.480 --> 00:29:41.680
 With a rod of iron.

00:29:41.980 --> 00:29:43.160
 He will tread.

00:29:43.339 --> 00:29:44.279
 The wine press.

00:29:44.279 --> 00:29:45.180
 Of the fury.

00:29:45.180 --> 00:29:46.059
 Of the wrath.

00:29:46.120 --> 00:29:46.700
 Of God.

00:29:47.259 --> 00:29:47.920
 The almighty.

00:29:47.920 --> 00:29:49.900
 We do not.

00:29:49.900 --> 00:29:50.840
 Want to stand.

00:29:51.000 --> 00:29:51.360
 In judgment.

00:29:51.800 --> 00:29:52.000
 Before.

00:29:52.400 --> 00:29:52.680
 This.

00:29:53.220 --> 00:29:53.640
 Christ.

00:29:54.100 --> 00:29:54.900
 This returning.

00:29:55.180 --> 00:29:56.140
 And judging.

00:29:56.759 --> 00:29:57.160
 Christ.

00:29:57.480 --> 00:29:58.560
 So what are we to do?

00:29:59.500 --> 00:30:00.019
 Believe.

00:30:00.600 --> 00:30:01.120
 Believe.

00:30:01.480 --> 00:30:02.360
 Accept his mercy.

00:30:02.500 --> 00:30:02.740
 While.

00:30:03.700 --> 00:30:04.480
 We can.

00:30:04.980 --> 00:30:06.060
 Which brings me to my fourth point.

00:30:06.279 --> 00:30:06.900
 And quickly.

00:30:07.600 --> 00:30:08.840
 God the spirit.

00:30:09.440 --> 00:30:09.900
 Invites.

00:30:10.720 --> 00:30:12.340
 Now the text does not expressly state.

00:30:12.500 --> 00:30:13.920
 That this is the spirit of God.

00:30:14.460 --> 00:30:14.940
 Speaking.

00:30:15.660 --> 00:30:16.920
 But we know that the scriptures are inspired.

00:30:16.920 --> 00:30:17.519
 Inspired.

00:30:18.120 --> 00:30:20.000
 And that people come to repent and believe.

00:30:20.320 --> 00:30:20.600
 Through.

00:30:21.180 --> 00:30:23.060
 The efficacious work of God.

00:30:23.720 --> 00:30:24.140
 The spirit.

00:30:24.259 --> 00:30:24.980
 So I think it's fair.

00:30:25.259 --> 00:30:25.400
 To.

00:30:26.160 --> 00:30:26.820
 Have that point.

00:30:27.100 --> 00:30:27.200
 That.

00:30:27.759 --> 00:30:28.720
 Non-inspired point.

00:30:29.120 --> 00:30:29.560
 Nonetheless.

00:30:29.820 --> 00:30:30.340
 God the spirit.

00:30:31.200 --> 00:30:31.640
 Invites.

00:30:32.580 --> 00:30:33.980
 So in light of all that's been said.

00:30:34.539 --> 00:30:35.240
 The text says.

00:30:35.480 --> 00:30:35.920
 Verse 10.

00:30:36.160 --> 00:30:36.840
 Now therefore.

00:30:37.019 --> 00:30:37.620
 O kings.

00:30:38.120 --> 00:30:39.200
 Be wise.

00:30:39.640 --> 00:30:40.420
 Be warned.

00:30:40.519 --> 00:30:41.560
 O rulers of the earth.

00:30:41.720 --> 00:30:42.660
 Serve the Lord.

00:30:43.019 --> 00:30:43.940
 With fear.

00:30:44.560 --> 00:30:45.320
 And rejoice.

00:30:45.880 --> 00:30:46.800
 With trembling.

00:30:47.900 --> 00:30:48.759
 Kiss the son.

00:30:48.880 --> 00:30:49.779
 Lest he be angry.

00:30:49.779 --> 00:30:50.440
 And you perish.

00:30:50.440 --> 00:30:51.120
 In the way.

00:30:51.820 --> 00:30:52.340
 For.

00:30:53.140 --> 00:30:54.019
 His wrath.

00:30:54.019 --> 00:30:54.980
 Is quickly.

00:30:55.620 --> 00:30:55.980
 Kindled.

00:30:56.820 --> 00:30:58.259
 Blessed are all.

00:30:58.600 --> 00:30:59.680
 Who take refuge.

00:31:00.320 --> 00:31:01.120
 In him.

00:31:02.320 --> 00:31:03.560
 There is mercy.

00:31:03.560 --> 00:31:04.320
 To be.

00:31:05.019 --> 00:31:05.340
 Found.

00:31:06.240 --> 00:31:06.880
 In Christ.

00:31:07.920 --> 00:31:09.460
 Because of the coming judgment of Christ.

00:31:09.600 --> 00:31:10.220
 God the spirit.

00:31:10.340 --> 00:31:11.120
 Caused all people.

00:31:11.240 --> 00:31:11.539
 Everywhere.

00:31:11.539 --> 00:31:11.639
 There.

00:31:11.639 --> 00:31:12.720
 To put down the rebellion.

00:31:12.720 --> 00:31:14.000
 And take refuge.

00:31:14.000 --> 00:31:14.879
 In Christ.

00:31:15.559 --> 00:31:16.240
 Recognizing.

00:31:16.440 --> 00:31:16.599
 That.

00:31:16.940 --> 00:31:17.119
 He.

00:31:17.599 --> 00:31:18.039
 Reigns.

00:31:19.059 --> 00:31:19.799
 So be wise.

00:31:20.539 --> 00:31:21.379
 Be warned.

00:31:22.039 --> 00:31:22.980
 If you have not repented.

00:31:23.119 --> 00:31:23.639
 And believed.

00:31:23.839 --> 00:31:24.480
 In Christ.

00:31:24.859 --> 00:31:25.700
 Do so.

00:31:25.859 --> 00:31:26.359
 Today.

00:31:27.200 --> 00:31:27.899
 Kiss the son.

00:31:28.059 --> 00:31:28.379
 Swear.

00:31:28.539 --> 00:31:29.159
 Your allegiance.

00:31:29.720 --> 00:31:30.440
 To him.

00:31:31.159 --> 00:31:32.180
 Because I do not.

00:31:32.720 --> 00:31:33.319
 We.

00:31:33.559 --> 00:31:34.099
 Do not.

00:31:34.240 --> 00:31:35.220
 Want you to perish.

00:31:35.220 --> 00:31:36.700
 When his wrath.

00:31:37.500 --> 00:31:37.900
 Comes.

00:31:39.400 --> 00:31:40.200
 God the father.

00:31:40.200 --> 00:31:41.160
 Will not tolerate.

00:31:41.279 --> 00:31:41.720
 The rebellion.

00:31:41.839 --> 00:31:42.460
 Of the world.

00:31:43.059 --> 00:31:43.460
 Forever.

00:31:44.500 --> 00:31:45.100
 One day.

00:31:45.180 --> 00:31:45.740
 God the son.

00:31:45.819 --> 00:31:46.339
 Will return.

00:31:46.539 --> 00:31:47.579
 And judge the nations.

00:31:48.100 --> 00:31:49.059
 But in the meantime.

00:31:49.059 --> 00:31:50.000
 They are working.

00:31:50.180 --> 00:31:50.559
 Mercifully.

00:31:50.559 --> 00:31:51.420
 By God the spirit.

00:31:51.519 --> 00:31:52.100
 To call people.

00:31:52.180 --> 00:31:53.019
 To be saved.

00:31:53.420 --> 00:31:54.100
 And to enter.

00:31:54.220 --> 00:31:55.039
 Into everlasting.

00:31:55.319 --> 00:31:55.759
 Comfort.

00:31:55.759 --> 00:31:56.559
 And joy.

00:31:57.259 --> 00:31:58.059
 And peace.

00:31:59.140 --> 00:32:00.299
 If you are in Christ.

00:32:00.400 --> 00:32:00.700
 Beloved.

00:32:01.240 --> 00:32:02.039
 The reality.

00:32:02.039 --> 00:32:02.579
 Of who.

00:32:03.180 --> 00:32:03.860
 Our God.

00:32:04.019 --> 00:32:04.380
 Is.

00:32:04.380 --> 00:32:05.980
 Should make you.

00:32:06.640 --> 00:32:07.260
 Immovable.

00:32:07.960 --> 00:32:09.200
 Despite the circumstances.

00:32:09.200 --> 00:32:09.900
 Of our day.

00:32:10.680 --> 00:32:11.400
 Because.

00:32:11.900 --> 00:32:12.760
 Our God.

00:32:13.320 --> 00:32:13.960
 Is immovable.

00:32:14.780 --> 00:32:15.740
 Let's pray together.