WEBVTT

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 Now we're going to read together in our Bibles from Psalm 37.

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 We're going to read the first 11 verses and then we'll turn to our beatitude after that.

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 And you'll see that in Psalm 37, the theme of meekness emerges and Jesus appears to draw on this psalm as he teaches.

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 So Psalm 37, verse 1 to 11.

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 This is the word of God.

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 Do not fret because of those who are evil or be envious of those who do wrong.

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 For like the grass, they will soon wither.

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 Like green plants, they will soon die away.

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 Trust in the Lord and do good.

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 Dwell in the land and enjoy safe pasture.

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 Take delight in the Lord and he will give you the desires of your heart.

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 Commit your way to the Lord.

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 Trust in him and he will do this.

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 He will make your righteousness shine like the dawn, your vindication like the noonday sun.

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 Be still before the Lord and wait patiently for him.

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 Do not fret when people succeed in their ways, when they carry out their wicked schemes.

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 Refrain from anger and turn from wrath.

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 Do not fret.

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 It leads only to evil.

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 For those who are evil will be destroyed.

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 For those who hope in the Lord will inherit the land a little while and the wicked will be no more.

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 Though you look for them, they will not be found.

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 But the meek will inherit the land and enjoy peace and prosperity.

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 So as we come to this beatitude, blessed are the meek for they will inherit the earth.

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 We'll see how Jesus draws on that psalm as we go.

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 Now, question as we begin, is meekness, just another word, for weakness?

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 Let me take you to the work of Dietrich Bonhoeffer.

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 He wrote a now famous book called The Cost of Discipleship.

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 So he was writing and teaching in the late 1930s in a seminary in Germany,

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 training pastors for the confessing church.

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 And many of those pastors, along with Bonhoeffer, would courageously oppose Hitler and the Nazi regime.

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 Bonhoeffer was not meek.

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 But here is what he says on meekness.

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 He said, those who now possess the earth by violence and injustice shall lose it.

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 And those who here have utterly renounced it, utterly renounced the world,

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 who were meek to the point of the cross, shall rule the new earth.

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 Here is Bonhoeffer encouraging these pastors to give up their rights.

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 Not assert my rights.

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 To pursue future inheritance rather than looking for the comfort and security of seeking everything now.

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 Isn't this such a different message?

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 Isn't this counter-cultural?

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 But to be honest, isn't this profoundly challenging to our mindset and behaviour?

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 We live here today in a secular society where most people think in terms of a closed system.

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 Where all we see is all there is.

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 So all we have is now.

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 Therefore, we should grab what we can.

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 We should drive for our personal goals.

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 Now, of course, we need to recognise ambition can be good.

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 When that ambition is to glorify God and when it is to serve others and to be for others.

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 But ambition can also become misdirected.

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 And it can be turned inward so that we're concerned with self-glory and pride.

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 And we can be profoundly selfish in our ambitions.

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 And in a society and in a way of thinking where that dominates, meekness, as described by Bonhoeffer, as described by Jesus, may appear as weakness.

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 And to be the one person who doesn't want to step on others to get ahead.

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 And to be the one person who, on social media, doesn't want to promote the brand of me and my vision of how the world should be.

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 To put the will of God over my desires.

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 That's very different to what's going on typically.

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 Martin Lloyd-Jones, he said that Christians should be an enigma to the world.

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 A puzzle to the world.

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 What's with the church?

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 What's with these values that they pursue?

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 So we're going to think about the value of meekness.

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 And recognise, as we do, that we follow Jesus.

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 Who the one time, in the Gospels, he describes his own heart.

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 He describes himself as gentle and lowly.

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 Humble and meek.

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 Jesus is this powerful combination of complete power as God the Son.

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 But also this gentle, patient love.

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 Meekness is not weakness.

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 As I hope we'll see.

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 Three questions for us to think about together.

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 First question, simply, what is meekness?

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 We'll use one negative example from the Bible and two positive ones.

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 Let's go back to the beginning.

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 To think about Adam and Eve and their life in the Garden of Eden.

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 We go here often.

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 What do we know about Adam and Eve?

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 They were made in God's image.

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 They were made with glory and dignity to rule as stewards over God's creation.

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 So to rule the earth under God.

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 And they were living in paradise in that setting.

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 But Adam and Eve did not bow in meekness.

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 Or they did not continue in that state.

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 Rather, tempted by the devil, the snake, they tried to seize rule for themselves.

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 And they discovered that kind of pride was not gain but loss.

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 Sin came.

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 They fell under God's curse.

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 They were separated from God's paradise.

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 And there was the wages of sin.

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 Dead.

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 Physical and spiritual.

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 So to think about their example.

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 To learn from them.

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 Meekness.

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 Looks like humble dependence on God.

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 Meekness recognizes glory belongs all to God, not to myself.

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 To use the language of Bonhoeffer.

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 Meekness determines to leave our rights to God alone.

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 And that certainly means we don't assert my rights over God as we saw in the garden.

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 Now to our psalm.

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 And the positive example of King David in Psalm 37.

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 And as we said, Jesus likely has this psalm in mind.

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 Now maybe as we read this together, you would have heard a repeating pattern three times.

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 It says do not fret or do not fear.

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 And each time the focus is similar.

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 Do not fear the apparent progress or the apparent success of the evil and the wicked.

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 Don't fret those who seem to be getting ahead while they live without God.

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 Why?

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 Because in the end they will fade away.

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 And in the end they will face the judgment of God.

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 And instead, David encourages a particular mindset.

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 So in verse 3, instead of fretting and fearing, trust in the Lord and do good.

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 Verse 4, delight in the Lord and he will give you the desires of your heart.

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 And he will change your heart so that you desire what is good and pleasing to him.

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 Verse 5, commit your ways to the Lord.

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 Knowing that he will ultimately vindicate.

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 Verse 7, be still and wait patiently for the Lord.

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 Pursue his will and trust in his timing.

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 Verse 9 and verse 11, hope in the Lord.

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 Live with meekness.

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 And what?

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 You'll inherit the land, David says.

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 There'll be peace and there will be prosperity.

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 So meekness, according to King David, is a willingness to be deprived and dispossessed and disadvantaged now.

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 To not have to fight for our rights.

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 To not have to demand our place.

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 Because we have hope.

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 The hope of a future inheritance both from God and with God in his good land.

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 Our last positive example to help us to think about what is meekness is, of course, the life of Jesus himself.

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 For the next couple of months, we're going to be thinking about the heart of Jesus as we see it in John's Gospel.

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 In our morning series, tune in at 11.30 the live stream and you can catch up on YouTube.

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 Well, Jesus, as we said, he describes himself as gentle and lowly and humble and meek.

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 At the beginning we read from Matthew chapter 12.

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 And we are reminded, here is Jesus, the servant of the Lord.

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 He has been appointed and anointed by God.

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 He is filled with the Spirit.

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 God loves him.

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 God delights in him.

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 He is the one who has it all.

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 And yet, how does he deal with people?

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 He will not quarrel.

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 He will not cry out.

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 He will not break the bruised reeds.

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 He will not snuff out the smouldering wick.

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 Jesus is gentle.

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 Jesus is patient.

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 Patient to those who have weak faith.

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 Patient to those who are discouraged.

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 And isn't that good news to us now when this season can seem so hard and be going on for such a long time.

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 And it's easy to give in to discouragement and despair.

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 Jesus is there.

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 Jesus, who is meek, is there for you.

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 This is the Jesus of Philippians 2.

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 Who had all the glory of heaven and yet became a servant.

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 And he submitted himself to the will of God.

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 Ultimately, he submitted himself to death on a cross.

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 To give his life as a ransom for many.

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 To save proud rebels like us.

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 To give us new hearts.

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 That would humble ourselves before our God and King.

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 So meekness is a life patterned on Jesus the second Adam.

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 Jesus the greater king than David.

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 Following on from that.

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 What are some of the marks of meekness?

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 Let's try and think in a concrete way here.

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 John Stott in his book Christian Counterculture.

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 He recognises a flow to the first three beatitudes.

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 That if we recognise that spiritually we are poor and banged up.

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 That we are entirely reliant on God for mercy.

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 If we mourn our sins such that we take it to Jesus for forgiveness.

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 Then we'll have a true self-assessment.

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 So we won't be proud.

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 We'll naturally be meek.

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 Before our holy and perfect God.

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 But with the result that we will not be so defensive and protective of our self and our status and our reputation.

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 And Martin Lloyd-Jones says that to be truly meek.

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 Means we no longer protect ourselves.

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 Because we see there's nothing worth defending.

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 Where we see all I have.

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 Comes from God alone.

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 If I have God's approval and I'm secure in that.

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 I don't need to worry about reputation or status in the world's eyes.

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 Now, how does this kind of meekness show up in our lives?

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 Where does its light shine over and against the backdrop of pride and self-confidence?

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 And here in part I'm drawing from a book written by a pastor scholar by the name of Terry Johnson on the Beatitudes.

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 Which is one of the many helpful books that are out there.

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 He makes four observations.

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 First of all, the meek are teachable.

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 Let me read from James chapter 1 verse 21.

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 Where James says,

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 Get rid of all moral filth and the evil that is so prevalent.

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 And humbly accept the word planted in you which can save you.

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 In humbly accepting the correction of God's word, we will get rid of moral filth.

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 Meek people are ready to listen to others.

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 Are ready to receive correction.

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 Especially to submit to the correction that comes from God's word.

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 Whether it's as we're reading the Bible in our private devotions.

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 Whether it's hearing the Bible as it's read and taught in church.

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 Or whether it's as it's brought to us from a Christian friend lovingly helping to show us truth.

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 So we're not defensive.

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 We're not sulking.

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 We're not fighting back.

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 Where we can honestly say,

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 I know there are many areas in which I fail.

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 So it's natural and necessary that I receive correction.

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 Honestly, this is something that I find difficult.

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 But it most certainly helps to be reminded of who our God is.

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 To see his perfections.

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 So that we would have a lower view of ourself.

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 And we'd be more honest about our sin and our need of correction.

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 Another quality of the meek is that the meek are gentle with others.

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 This time we can go to Paul's letter to the Galatians.

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 And he says there towards the end,

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 Brothers and sisters,

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 If someone is caught in a sin,

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 You who live by the Spirit

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 Should restore that person gently.

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 Gently.

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 So we have a responsibility to our brothers and sisters in Christ

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 Towards loving correction and restoration.

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 But we must be aware of ourselves.

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 In the teaching of Jesus,

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 Before we start taking specs out of our neighbour's eye,

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 We must be aware of the whacking great logs in our own eyes.

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 So that we would move towards others humbly and gently.

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 That we'd be careful of our tone.

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 That we'd be careful of our attitude.

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 Approaching anyone as a fellow sinner.

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 Looking to extend the grace that we have received from our God and Saviour.

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 There was a friend of Martin Luther King Jr.'s called Will Campbell.

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 And he once famously said this.

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 He said,

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 Do not reduce a person to the madness of a single moment.

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 To think the best of someone.

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 Even when they show you your worst.

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 And how different that is to the trial by social media that we see so prevalent.

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 People that we don't know.

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 Background stories that we have no inclination what's going on.

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 But we can be so quick to pile in with harsh words and pronounce judgment.

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 As Christians we need to avoid that.

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 We need to avoid cancel culture.

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 Again so quick to pounce on the mistake of a celebrity or a politician or a friend.

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 And to want to bring them down.

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 Thirdly the meek are modest.

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 And again this is from Paul 1 Corinthians 4 and verse 7.

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 Where he makes the point.

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 What do you have that you did not receive?

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 And if you did receive it.

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 Why do you boast as though you did not?

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 In other words understand everything.

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 Everything we have is from God.

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 Terry Johnson asks a great question.

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 He says,

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 What if you had all your abilities.

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 All of your skills.

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 But you lived in outer Mongolia.

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 Our lives would be so so different wouldn't they?

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 All that we have is a gift of God.

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 And so we are called as Christians to admit complete dependence on God.

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 To give glory to him rather than claim it for ourselves.

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 The fourth thing about people who are meek is that they are servants.

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 Let's return to some words of Jesus.

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 In Mark chapter 10 beginning at verse 43.

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 So this is after James and John two brothers wanted the best seat in the kingdom.

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 They wanted to sit in the left and the right hand of Jesus when he came to reign as king in his kingdom.

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 And Jesus said this to them and to his listening disciples.

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 Whoever wants to be great among you must be your servant.

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 And whoever wants to be first must be slave of all.

00:19:00.220 --> 00:19:05.660
 For even the son of man did not come to be served but to serve.

00:19:06.860 --> 00:19:10.279
 And to give his life as a ransom for many.

00:19:10.279 --> 00:19:14.279
 The meek are not living for themselves.

00:19:14.279 --> 00:19:14.859
 The meek are not living for themselves.

00:19:15.500 --> 00:19:18.319
 Not asserting and demanding their rights.

00:19:18.619 --> 00:19:21.799
 But rather giving energy to serving others.

00:19:21.960 --> 00:19:23.839
 Following the pattern of Jesus.

00:19:23.839 --> 00:19:25.619
 The greatest servant.

00:19:26.359 --> 00:19:31.519
 Who served us by giving up his life for us as a ransom for many.

00:19:31.519 --> 00:19:33.859
 Again to borrow from Bonhoeffer.

00:19:33.859 --> 00:19:37.420
 The meek renounce every right of their own.

00:19:38.400 --> 00:19:42.099
 And live for the sake of Christ.

00:19:45.920 --> 00:19:47.960
 Some diagnostic questions.

00:19:48.639 --> 00:19:52.139
 To think about do I have the marks of meekness in my life?

00:19:52.220 --> 00:19:54.900
 Where do I need to grow and develop?

00:19:56.639 --> 00:19:57.859
 Ask yourself the question.

00:19:58.220 --> 00:20:00.099
 How do I deal with criticism?

00:20:00.099 --> 00:20:02.899
 Am I open to correction?

00:20:04.179 --> 00:20:08.339
 How do I react to others who wrong me?

00:20:09.559 --> 00:20:14.500
 How do I speak or type about people I believe are wrong?

00:20:16.779 --> 00:20:23.659
 How do I think about and speak about any success I enjoy?

00:20:23.660 --> 00:20:34.880
 How willing and ready am I to go low and serve for the sake of others?

00:20:34.880 --> 00:20:36.880
 How do I do?

00:20:36.880 --> 00:20:37.880
 How do I do?

00:20:37.880 --> 00:20:38.680
 How do I do?

00:20:38.680 --> 00:20:43.500
 Now one last question to think about on the topic of meekness.

00:20:43.600 --> 00:20:45.340
 And it's a hugely important one.

00:20:45.840 --> 00:20:49.160
 What is the reward of meekness?

00:20:50.220 --> 00:20:55.440
 Now maybe you spotted the difference between Psalm 37 verse 11.

00:20:55.620 --> 00:20:56.700
 Where I finished the reading.

00:20:57.180 --> 00:20:59.060
 And then Matthew 5 verse 5.

00:20:59.059 --> 00:21:02.740
 In Psalm 37 the meek will inherit the land.

00:21:04.099 --> 00:21:06.579
 Jesus says the meek will inherit the earth.

00:21:07.960 --> 00:21:11.799
 And what I want to do is try and show how Christian hope.

00:21:12.419 --> 00:21:13.500
 Future hope.

00:21:14.159 --> 00:21:15.339
 As well as present joy.

00:21:15.339 --> 00:21:18.259
 Is totally tied up with Jesus.

00:21:18.259 --> 00:21:20.919
 The truly meek one.

00:21:22.480 --> 00:21:27.539
 To recognise that it's because of his meekness.

00:21:28.279 --> 00:21:29.459
 Because of his humility.

00:21:29.879 --> 00:21:30.759
 His patience.

00:21:30.879 --> 00:21:31.480
 His gentleness.

00:21:31.619 --> 00:21:33.179
 His willing to go low.

00:21:33.299 --> 00:21:35.980
 His submitting to his father's will.

00:21:36.379 --> 00:21:39.539
 And becoming the suffering servant for the sake of his church.

00:21:39.539 --> 00:21:43.159
 Is because of that attitude in his heart.

00:21:43.899 --> 00:21:45.839
 And the actions that flowed from it.

00:21:46.180 --> 00:21:49.379
 That he then receives all authority.

00:21:50.159 --> 00:21:52.299
 That he receives the kingdom.

00:21:53.019 --> 00:21:55.619
 That the whole earth is his.

00:21:56.259 --> 00:21:57.839
 And here's the wonderful hope.

00:21:58.240 --> 00:22:00.420
 That King Jesus who now rules and reigns.

00:22:00.440 --> 00:22:02.099
 And the whole earth is his.

00:22:02.319 --> 00:22:05.319
 He promises an inheritance.

00:22:05.920 --> 00:22:06.759
 To his people.

00:22:07.159 --> 00:22:07.839
 To his church.

00:22:07.839 --> 00:22:10.419
 Not just the geographical promised land.

00:22:10.480 --> 00:22:11.619
 That was the hope of King David.

00:22:11.759 --> 00:22:12.879
 And Old Testament Israel.

00:22:13.819 --> 00:22:14.819
 He's promising.

00:22:15.379 --> 00:22:15.839
 He's guaranteeing.

00:22:17.199 --> 00:22:19.019
 Life and rule.

00:22:19.799 --> 00:22:20.899
 In the new heavens.

00:22:21.579 --> 00:22:22.379
 And the new earth.

00:22:23.419 --> 00:22:24.839
 He's promising life.

00:22:24.919 --> 00:22:26.039
 Like the Garden of Eden.

00:22:26.199 --> 00:22:29.059
 Where God's people will live in God's place.

00:22:29.740 --> 00:22:31.099
 Under God's rule.

00:22:31.619 --> 00:22:33.240
 Enjoying his blessing.

00:22:34.199 --> 00:22:35.119
 Serving him.

00:22:35.679 --> 00:22:36.779
 Enjoying his world.

00:22:36.779 --> 00:22:38.099
 Stewarding it.

00:22:38.460 --> 00:22:39.240
 Stewarding it.

00:22:39.680 --> 00:22:40.440
 For his glory.

00:22:40.539 --> 00:22:41.480
 Not ours.

00:22:42.599 --> 00:22:43.519
 Great joy.

00:22:45.039 --> 00:22:46.519
 And by the eyes of faith.

00:22:47.639 --> 00:22:49.240
 We are able to see.

00:22:50.200 --> 00:22:51.460
 The glorious future.

00:22:51.460 --> 00:22:53.180
 That belongs to the people of God.

00:22:53.420 --> 00:22:54.920
 So that we might turn.

00:22:55.099 --> 00:22:56.519
 From the sin of pride.

00:22:56.940 --> 00:22:58.440
 To trust in Jesus.

00:22:58.440 --> 00:22:59.359
 As Lord.

00:22:59.980 --> 00:23:01.559
 To turn from a desire.

00:23:02.000 --> 00:23:03.420
 To grab everything now.

00:23:03.420 --> 00:23:04.759
 To live for.

00:23:05.560 --> 00:23:07.140
 A glorious eternal future.

00:23:07.279 --> 00:23:08.740
 Those who grab it all now.

00:23:10.000 --> 00:23:12.140
 Cannot truly take possession of the earth.

00:23:13.519 --> 00:23:15.660
 But to follow Jesus.

00:23:16.160 --> 00:23:17.400
 Gentle and lowly.

00:23:18.100 --> 00:23:19.440
 Is the promise.

00:23:19.900 --> 00:23:20.740
 Of a future.

00:23:21.180 --> 00:23:22.440
 Where we enjoy it all.

00:23:22.440 --> 00:23:25.259
 What you and I need.

00:23:26.160 --> 00:23:27.259
 Is to place.

00:23:27.259 --> 00:23:28.259
 Our trust.

00:23:28.660 --> 00:23:28.940
 In.

00:23:29.420 --> 00:23:29.700
 This.

00:23:30.160 --> 00:23:30.500
 Jesus.

00:23:31.259 --> 00:23:32.120
 He is the one.

00:23:32.220 --> 00:23:32.279
 Who.

00:23:32.460 --> 00:23:33.820
 To use Bonhoeffer's words.

00:23:34.259 --> 00:23:35.620
 Truly was meek.

00:23:36.200 --> 00:23:37.039
 To the point.

00:23:37.120 --> 00:23:37.880
 Of the cross.

00:23:38.519 --> 00:23:39.960
 He humbled himself.

00:23:40.080 --> 00:23:40.759
 To death.

00:23:41.120 --> 00:23:42.019
 On the cross.

00:23:42.600 --> 00:23:43.700
 But God exalted him.

00:23:43.779 --> 00:23:43.980
 God.

00:23:44.340 --> 00:23:44.779
 Raised him.

00:23:44.820 --> 00:23:45.559
 And gave him the name.

00:23:45.820 --> 00:23:47.180
 Above every name.

00:23:47.580 --> 00:23:48.620
 The name of Jesus.

00:23:49.220 --> 00:23:50.299
 Every knee would bow.

00:23:50.299 --> 00:23:51.539
 And every tongue confess.

00:23:51.619 --> 00:23:53.299
 That Jesus is Lord.

00:23:54.079 --> 00:23:54.879
 He rules.

00:23:55.319 --> 00:23:55.680
 The newer.

00:23:56.220 --> 00:23:57.180
 And by faith.

00:23:58.559 --> 00:24:00.720
 As we live with meekness.

00:24:01.659 --> 00:24:02.579
 So too.

00:24:03.259 --> 00:24:03.899
 Will we.