WEBVTT

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 So Romans chapter 15, and we'll read from verse 17 to 16, verse 16.

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 Romans chapter 15 at verse 17.

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 Therefore, I glory in Christ Jesus in my service to God.

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 I will not venture to speak of anything except what Christ has accomplished through me

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 in leading the Gentiles to obey God by what I have said and done,

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 by the power of signs and miracles through the power of the Spirit.

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 So from Jerusalem all the way round to Illyricum, I have fully proclaimed the gospel of Christ.

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 It has always been my ambition to preach the gospel where Christ was not known

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 so that I would not be building on someone else's foundation.

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 Rather, as it is written, those who were not told about him

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 will see and those who have not heard will understand.

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 This is why I have often been hindered from coming to you.

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 But now that there is no more place for me to work in these regions,

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 and since I have been longing for many years to see you,

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 I plan to do so when I go to Spain.

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 I hope to visit you while passing through and to have you assist me on my journey there

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 after I have enjoyed your company for a while.

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 Now, however, I am on my way to Jerusalem in the service of the saints there.

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 For Macedonia and Achaia were pleased to make a contribution for the poor among the saints in Jerusalem.

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 They were pleased to do it, and indeed they owe it to them.

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 For if the Gentiles have shared in the Jews' spiritual blessings,

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 they owe it to the Jews to share with them their material blessings.

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 So after I have completed this task and have made sure that they have received this fruit,

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 I will go to Spain and visit you on the way.

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 I know that when I come to you, I will come in the full measure of the blessing of Christ.

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 I urge you, brothers, by our Lord Jesus Christ and by the love of the Spirit

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 to join me in my struggle by praying to God for me.

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 Pray that I may be rescued from the unbelievers in Judea

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 and that my service in Jerusalem may be acceptable to the saints there,

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 so that by God's will I may come to you with joy and together with you be refreshed.

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 The God of peace be with you all.

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 Amen.

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 I commend to you our sister Phoebe, a servant of the church in King Chira.

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 I ask you to receive her in the Lord in a way worthy of the saints

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 and to give her any help she may need from you,

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 for she has been a great help to many people, including me.

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 Greet Priscilla and Aquila, my fellow workers in Christ Jesus.

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 They risked their lives for me.

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 Not only I, but all the churches of the Gentiles are grateful to them.

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 Greet also the church that meets at their house.

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 Greet my friend Eponetus, who was the first convert to Christ in the province of Asia.

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 Greet Mary, who worked very hard for you.

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 Greet Andronicus and Junius, my relatives who have been in prison with me.

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 They are outstanding among the apostles, and they were in Christ before I was.

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 Greet Ampliatus, whom I love in the Lord.

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 Greet Urbanus, our fellow worker in Christ.

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 Greet my dear friend Stachys, greet Apelles, tested and approved in Christ.

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 Greet those who belong to the household of Aristobulus.

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 Greet Herodian, my relative.

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 Greet those in the household of Narcissus, who are in the Lord.

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 Greet Tryphena and Tryphosa, those women who work hard in the Lord.

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 Greet my dear friend Persis, another woman who has worked very hard in the Lord.

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 Greet Rufus, chosen in the Lord, and his mother, who has been a mother to me too.

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 Greet Asencritus, Phlegon, Hermes, Patrobas, Hermas, and the brothers with them.

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 Greet Philologus, Julia, Nereus, and his sister, and Olympus, and all the saints with them.

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 Greet one another with a holy kiss.

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 All the churches of Christ send greetings.

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 Amen.

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 I do hope you've had a good time this afternoon, a blessed time, to just rest and be refreshed.

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 And I pray that it will be a good time for us again around God's Word this evening.

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 Can I just invite you to open up where James has read from in the book of Romans from chapter 15.

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 We're going to be looking the second half of verse 19.

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 And so the bit that says, so from Jerusalem, to that section in chapter 16.

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 So we're going to pick up this evening at the point where Paul had left us earlier on in verse 19.

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 And it seems like he was giving inspiration to the wonderful Disney and Pixar character Buzz Lightyear.

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 He gets to a section and it's like, to infinity and beyond, church.

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 That is where we are going.

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 Into the future we are going to the ends of the earth.

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 Because the grace that has been revealed through our Lord Jesus, the beauty of this gospel, is not something which is to be contained.

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 Flowing out from that grace, we saw that God was fulfilling his promises.

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 But he was also creating new communities of people.

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 Outposts, signposts for the kingdom of God.

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 Friends, the grace of God in Jesus Christ creates transnational, supernatural communities which are growing all over the world.

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 That is what is taking place.

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 That is what Paul saw in his ministry.

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 That is why he's so excited and wants to encourage the church in Rome.

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 These are transnational, supernatural communities which are spreading because this gospel is untamable.

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 Because the God of the gospel is untamable.

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 So we're going to just gather our thoughts under three headings.

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 The first of which is the ministry of God's people, part two.

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 So if you were here for part one, exciting times.

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 If you were not here for part one, well you get part two and you just get the last of the three Ps that sum up that section.

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 Firstly, there had been priestly ministry that the apostle was involved in.

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 There was powerful ministry because of the gospel.

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 But also ministry in the gospel is often pioneering.

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 The ministry of the gospel is something which is pioneering.

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 Now not all of us get excited with geography.

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 Some of us might have loved it at school.

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 Some of us may even have went to the university here and studied geography.

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 But for some of us, the thought of looking at a map fills us with fear because we've got no idea which country we're even in ourselves.

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 Or it potentially throws up to us this concept of boredom like, I don't need to know.

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 I'm here.

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 The countries and the nations are there.

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 Well, we're not going to find out whether the phobia of geography or the boredom that comes with geography is your bent this evening.

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 What is important to understand is what Paul is saying in this section about the places that he has been.

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 Okay?

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 The places that he has been are very, very important.

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 Now let's clear something up.

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 In that section, Paul has seemed to have said, well, the gospel has been fully proclaimed.

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 There's no need for me to be here anymore.

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 That's what it seems to say in that second half of verse 19.

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 From Jerusalem all the way around to Lyricrum, I have fully proclaimed the gospel of Christ.

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 It seems to be, well, you know, everyone's a Christian now, aren't they?

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 Fully proclaimed the gospel.

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 Well, no, that's not what he means when he says that.

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 What he is saying is that there are churches in these areas.

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 There are outposts of the kingdom of God which have been established here.

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 There are people who have come to trust in Jesus Christ.

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 And these churches are seeking to evangelize those who live around about them.

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 And they are also seeking to establish new communities, new supernatural communities empowered by the Holy Spirit to conform to the image of Christ as they receive the word of God.

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 In shorthand, he's saying there's churches in these areas.

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 There are people who know something of Christ.

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 And these churches are getting on with that ministry.

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 It's a good job well done.

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 But that's not enough for Paul.

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 Paul effectively says, no, no, no, we need to keep going now.

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 We can't just stop where we are.

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 We need to keep going.

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 We need to keep pushing forward.

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 We need to keep taking this message of the gospel of Christ because Christ must be heard.

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 So that God is glorified by everything and everyone that he has made.

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 The gospel doesn't just stop when we've got a couple of good things to show for it.

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 The gospel pushes forward.

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 And that is what Paul is super excited about in this letter to the Romans.

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 He wants them to see that this gospel of grace for the world cannot just stop at Rome.

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 It cannot just stop in Corinth.

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 It cannot stop in Jerusalem.

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 It has to go to the ends of the earth.

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 So why is he speaking about Jerusalem and Illyricum?

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 It's actually very bold and audacious when you begin to understand the geography that he's talking about.

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 He is effectively saying that the four prefectures of the Roman Empire, the four divisions that the Roman Empire was put into,

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 he says there's churches in the furthest east where Jerusalem is representative.

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 In Illyricum, I have spent ministry and there are churches which are based there.

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 You're in the province of Italia in Rome that covers the north of Africa and the whole of Italy.

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 We're going to the last frontier.

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 We're going to the last prefecture because this is where Christ needs to be seen.

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 This is where Christ has not been made known yet.

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 And we're going there.

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 I'm going there because the gospel has not been heard.

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 The spirit of pioneering new works of the gospel is something which should characterize the ministry of God's people locally and globally.

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 We should not be content because there are some nice things for us to point to and say, isn't that amazing?

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 We should rejoice in that and we should be encouraged by that.

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 But that encouragement should fuel us to taking that gospel to the next places where Christ has not been honored, where Christ has not been proclaimed.

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 We want to see the unreached come to hear about Christ because we know that this is what thrills God's heart.

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 Those who are not told about him will see.

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 And those who have not heard will understand.

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 When believers are convinced that the earth is the Lord's and that there is only one mediator between people and God,

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 they will passionately pursue preaching Christ in pioneering ways and situations so that those who do not know will hear

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 and that those who have never come in contact with the gospel before will have that opportunity to hear about God and to see something of his glory.

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 A couple of years ago, I was in China and I was able to go to a region where Tibetan Buddhism is the predominant religion.

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 And that is the thing which shapes the culture.

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 I'm going to read to you something of a biography from someone who had been involved in ministry in this place.

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 A man called Frank Lerner.

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 And he says this,

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 My call, for I can use no other word, was heard while on a visit to the Kumbom Lama Sury.

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 I'd taken tracts and gospels with me, but I had a very limited knowledge of the Tibetan language then,

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 and the attempt to impart the great message to the Lama's understanding seemed very feeble.

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 One afternoon, feeling burdened with a sense of their need, I walked up a hill at the back of the Lama Sury.

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 Sitting on the grassy slopes, I gazed at the mountains which separate China from Tibet.

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 Their peaks were sparkling in the afternoon sun, and as my eyes rested on the purity of their whiteness,

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 the question, but what is beyond, thrust itself upon me.

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 I thought of the millions of lips uttering meaningless prayers, millions of bodies daily bowed in frustrations,

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 millions of people awaiting the blessing of men who call themselves incarnate Buddhas,

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 and so little was being done to bring the light to them.

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 And suddenly it seemed as if a voice was speaking.

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 I want you to do something for these people.

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 I went up the back of that same hill and looked out across that same monastery,

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 and still to this day, there is no active, flourishing witness to the gospel among these people,

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 nearly a hundred years later.

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 Who is willing to go so that the earth will resound to the praise of God's glory?

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 Who is willing to sacrifice all of these comforts that we have in our everyday life

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 so that these many, many millions of Tibetans will have an opportunity to respond to Jesus Christ?

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 Do you know what we did when we sat looking out across that monastery?

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 We sung that wonderful song,

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 And can it be that I should gain an interest in the Savior's blood?

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 Who will go?

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 So what are the ways that we can be pioneers in this great city of Edinburgh?

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 This is something for us.

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 I'm not going to give you the answers, because I'll be honest, I don't have the answers.

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 The takeaway for this is really a case of what are we thinking through?

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 What are the things we can do in terms of pioneering ministry in this great city of Edinburgh?

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 Which communities don't have a gospel church?

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 Which ethnic minorities or religious groups that exist in this great city

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 have little to no concept of the gospel

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 and have little to no access to disciples of Jesus Christ?

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 Take the wider angle then.

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 Who is being raised up in this church

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 to pioneer ministry in other parts of Scotland,

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 in other parts of Edinburgh,

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 in other parts of the world?

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 Because that is one of the markers of a church

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 which is healthy and which is growing,

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 is that there is this desire to see people raised up within it

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 to proclaim Christ

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 locally, nationally, globally.

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 Identify them.

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 Love them.

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 Allow them like me to make all the mistakes in the world

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 and just love them through that.

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 Train them up.

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 Show them the way that they should go

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 and send them off as a blessing

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 to bless and to announce Christ

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 wherever it is he takes them.

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 So that is the second section

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 that comes in with the ministry of God's people

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 is this idea of a pioneering ministry.

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 But there is also a root that comes with our zeal.

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 We were through in Edinburgh recently

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 to see In the Night Garden live.

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 I don't know how many people know about In the Night Garden,

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 about Iggle Piggle

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 and the Ninky Nonk and the Pinky Ponk.

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 But it is great fun

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 and that's the season of life that I find myself in now.

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 And Sophia wanted a helium balloon of the Pinky Ponk.

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 And, you know, the balloon cost eight pounds

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 so I was making sure this balloon

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 was nailed down to the pram.

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 It was not flying off across the Edinburgh skyline.

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 It needed to be rooted so that it didn't meander off,

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 so that it didn't just go floating away off

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 into the sunset.

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 And Paul, even though he was passionate to get to Spain,

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 to that last prefecture of the empire

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 that didn't have a church,

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 is someone who had a rooted zeal.

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 He was passionate,

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 but it didn't mean that he just went and did his own thing.

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 His zeal was not at the expense of real relationships

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 with other believers.

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 You see that so plainly.

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 I plan, verse 24,

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 I plan to do so when I go to Spain.

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 I hope to visit you while passing through

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 having a relationship with the church in Rome

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 and to have you assist me on my journey.

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 After a while, I'll enjoy your company.

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 Now, however, I'm on my way to Jerusalem

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 in the service of the saints there.

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 He has not sacrificed real relationships

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 as a result of his passion and his zeal.

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 No, Paul was tethered to the church,

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 longing to see his fellow believers in Jerusalem

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 encouraged through the financial gifts

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 of other churches which had been established

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 through his ministry.

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 You see, gospel ministry is zeal with a root.

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 Yes, in Christ, absolutely.

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 We are not denying that or taking away from it,

00:17:26.140 --> 00:17:28.900
 but it is also rooted in the people of God.

00:17:29.360 --> 00:17:31.759
 It is rooted in Christ's people as well.

00:17:34.740 --> 00:17:36.559
 Do you grow cold towards the church?

00:17:39.340 --> 00:17:41.740
 The number of times I have conversations with people,

00:17:42.440 --> 00:17:43.940
 either believers or non-believers,

00:17:43.940 --> 00:17:45.840
 and it is the church which comes

00:17:45.840 --> 00:17:47.640
 under the greatest amount of criticism.

00:17:49.759 --> 00:17:51.960
 The church is what gets in the way of mission,

00:17:52.600 --> 00:17:54.180
 is what I hear far too often,

00:17:54.539 --> 00:17:55.620
 and that is wrong.

00:17:57.420 --> 00:17:59.900
 Because God has a church for his mission.

00:18:00.779 --> 00:18:02.340
 We do not replace the church

00:18:02.340 --> 00:18:05.740
 with our own exciting, passionate ideas for zeal.

00:18:05.740 --> 00:18:09.120
 Yes, there can be challenges,

00:18:09.920 --> 00:18:12.460
 but please don't let them lead you to become cold,

00:18:13.259 --> 00:18:15.740
 cynical, and self-determining in your heart

00:18:15.740 --> 00:18:18.200
 that God has given me this thing to do,

00:18:18.299 --> 00:18:19.920
 and I'm going to do the thing.

00:18:22.620 --> 00:18:25.079
 The church was bought with the blood of Christ,

00:18:25.460 --> 00:18:28.160
 and it is the church which will be presented to Christ

00:18:28.160 --> 00:18:31.000
 as his bride perfected on the last day.

00:18:31.539 --> 00:18:32.740
 The church is his inheritance,

00:18:34.000 --> 00:18:35.200
 the inheritance of nations.

00:18:35.200 --> 00:18:40.120
 Being a pioneer in ministry

00:18:40.120 --> 00:18:42.519
 doesn't mean being a lone ranger.

00:18:43.539 --> 00:18:46.360
 Having a great idea to see something new happen

00:18:46.360 --> 00:18:48.380
 in Edinburgh or the ends of the earth

00:18:48.380 --> 00:18:50.340
 doesn't mean that you just go ahead and do it.

00:18:50.400 --> 00:18:51.720
 Being a pioneer in ministry

00:18:51.720 --> 00:18:53.880
 is coming to the church leaders and to your elders

00:18:53.880 --> 00:18:54.660
 and saying, guys,

00:18:55.680 --> 00:18:58.019
 have we thought about this?

00:19:01.680 --> 00:19:03.480
 This is profoundly counter-cultural

00:19:03.480 --> 00:19:06.380
 in the Western world where our identity is asserted.

00:19:06.440 --> 00:19:07.660
 We tell people who we are.

00:19:08.120 --> 00:19:09.480
 We tell people what we will do.

00:19:10.299 --> 00:19:12.019
 Where we determine who we are,

00:19:12.240 --> 00:19:12.819
 what we'll do,

00:19:13.220 --> 00:19:15.039
 that is the way that our identity

00:19:15.039 --> 00:19:16.799
 is constructed in the Western world.

00:19:17.180 --> 00:19:18.640
 And what Paul is saying is profoundly

00:19:18.640 --> 00:19:20.519
 counter-cultural for our day and age.

00:19:21.519 --> 00:19:21.980
 And yet,

00:19:22.400 --> 00:19:24.579
 this is a wonderful window

00:19:24.579 --> 00:19:26.799
 through which people can marvel

00:19:26.799 --> 00:19:29.220
 at the gospel of God's grace in Christ,

00:19:29.220 --> 00:19:29.680
 does it not?

00:19:31.079 --> 00:19:32.259
 You have this great zeal,

00:19:32.360 --> 00:19:33.160
 this great passion,

00:19:33.259 --> 00:19:35.220
 but you are willing to come in humility

00:19:35.880 --> 00:19:37.140
 and submission to people

00:19:37.140 --> 00:19:38.680
 and work this together

00:19:38.680 --> 00:19:41.160
 and not just blaze your own trail,

00:19:41.539 --> 00:19:42.720
 do your own thing,

00:19:42.920 --> 00:19:45.440
 and actually kind of take the glory for yourself

00:19:45.440 --> 00:19:46.660
 instead of coming together

00:19:46.660 --> 00:19:47.600
 as the people of God

00:19:47.600 --> 00:19:48.019
 and saying,

00:19:48.400 --> 00:19:49.779
 all glory be to Christ,

00:19:50.279 --> 00:19:50.660
 our King,

00:19:50.720 --> 00:19:52.700
 all glory be to Christ.

00:19:52.700 --> 00:20:01.120
 are we willing to be

00:20:01.120 --> 00:20:03.740
 an accountable and encouraging people?

00:20:05.620 --> 00:20:06.620
 Not cynical,

00:20:07.279 --> 00:20:09.460
 not critical of the bride of Christ.

00:20:10.279 --> 00:20:11.920
 Always remember that phrase

00:20:11.920 --> 00:20:13.799
 when you start with the axe on the church.

00:20:15.600 --> 00:20:17.519
 To come as an encouraging people,

00:20:17.600 --> 00:20:19.279
 but to come as an accountable people.

00:20:19.279 --> 00:20:24.059
 Longing to see the church encouraged,

00:20:24.720 --> 00:20:26.160
 longing to see people grow

00:20:26.160 --> 00:20:27.700
 in their faith relationship

00:20:27.700 --> 00:20:29.019
 with the Lord Jesus

00:20:29.019 --> 00:20:30.319
 as they are held accountable.

00:20:32.399 --> 00:20:33.779
 Having a rooted zeal,

00:20:34.539 --> 00:20:36.220
 a real relationship with God

00:20:36.220 --> 00:20:38.039
 and a real relationship with his people

00:20:38.039 --> 00:20:40.160
 means that we will desire

00:20:40.160 --> 00:20:42.399
 to pray

00:20:42.399 --> 00:20:46.099
 and to see the gospel move forward.

00:20:46.480 --> 00:20:47.660
 You see that in that section,

00:20:47.779 --> 00:20:49.059
 verse 30 to 33.

00:20:49.859 --> 00:20:51.299
 He's rooted in the local church,

00:20:51.420 --> 00:20:52.379
 but that rootedness,

00:20:52.680 --> 00:20:53.859
 that zealous rootedness

00:20:53.859 --> 00:20:55.339
 also leads us,

00:20:55.660 --> 00:20:57.839
 it drives us to want to pray

00:20:57.839 --> 00:21:00.940
 and to bring the challenges,

00:21:01.319 --> 00:21:02.139
 the joys,

00:21:02.200 --> 00:21:02.940
 the whatever it is

00:21:02.940 --> 00:21:04.539
 before God.

00:21:04.660 --> 00:21:05.720
 And it's only when we have

00:21:05.720 --> 00:21:07.079
 that real relationship with God

00:21:07.079 --> 00:21:08.420
 and we have that real relationship

00:21:08.420 --> 00:21:08.899
 with others

00:21:08.899 --> 00:21:11.079
 that we will ever get into the place

00:21:11.079 --> 00:21:12.399
 where we do not see this

00:21:12.399 --> 00:21:14.180
 praying for the church,

00:21:14.359 --> 00:21:15.700
 praying for the mission of God,

00:21:15.839 --> 00:21:17.879
 praying for his people as a burden.

00:21:18.540 --> 00:21:19.700
 It will become a delight

00:21:19.700 --> 00:21:21.360
 because we know that we are then

00:21:21.360 --> 00:21:23.440
 serving together side by side,

00:21:23.860 --> 00:21:26.340
 not one person being really important

00:21:26.340 --> 00:21:28.180
 and the rest of us kind of just being here.

00:21:28.240 --> 00:21:29.680
 No, we are the people of God

00:21:29.680 --> 00:21:31.140
 involved in the mission of God

00:21:31.140 --> 00:21:32.060
 to see his glory

00:21:32.060 --> 00:21:33.840
 extended to the ends of the earth,

00:21:33.900 --> 00:21:36.280
 which means that there's not somebody

00:21:36.280 --> 00:21:38.860
 who's superior or inferior in many ways.

00:21:38.859 --> 00:21:43.139
 Where these relationships with God

00:21:43.139 --> 00:21:45.519
 and his people are cold or non-existent,

00:21:46.179 --> 00:21:48.259
 then prayer at best

00:21:48.259 --> 00:21:50.219
 usually becomes ritualistic

00:21:50.219 --> 00:21:53.259
 and at worst it becomes non-existent.

00:21:55.159 --> 00:21:57.339
 Prayer overflows from a rooted passion

00:21:57.339 --> 00:21:59.619
 to see the kingdom of God grow

00:21:59.619 --> 00:22:01.000
 and for his people

00:22:01.000 --> 00:22:04.419
 to be effective ambassadors in his hands.

00:22:04.420 --> 00:22:07.039
 It's one of my great concerns,

00:22:07.140 --> 00:22:07.840
 I have to be honest,

00:22:07.920 --> 00:22:09.500
 spending time going to different churches

00:22:09.500 --> 00:22:11.539
 in Scotland from different traditions.

00:22:15.120 --> 00:22:15.980
 And this is something

00:22:15.980 --> 00:22:17.220
 that's probably aimed more at people

00:22:17.220 --> 00:22:18.620
 who are my sort of age and stage,

00:22:18.779 --> 00:22:20.220
 maybe about 10 or 15 years older

00:22:20.220 --> 00:22:21.720
 and younger than me.

00:22:22.480 --> 00:22:23.279
 What's gonna happen

00:22:23.279 --> 00:22:24.160
 when all of these people

00:22:24.160 --> 00:22:26.500
 who are over their 70s

00:22:26.500 --> 00:22:27.880
 are no longer here and there

00:22:27.880 --> 00:22:28.860
 with the Lord and glory?

00:22:28.859 --> 00:22:33.539
 The people who have prayed,

00:22:34.659 --> 00:22:37.019
 the people who commit these things to the Lord

00:22:37.019 --> 00:22:39.119
 and yet so often I have to confess,

00:22:39.579 --> 00:22:40.559
 I see in my generation

00:22:40.559 --> 00:22:42.479
 a real lack of wanting to bring these things

00:22:42.479 --> 00:22:43.459
 before the Lord in prayer.

00:22:44.379 --> 00:22:46.779
 Deeply rooted prayer.

00:22:50.119 --> 00:22:52.559
 You see, your church leaders need your prayers.

00:22:53.939 --> 00:22:55.799
 Your pastor needs your prayers.

00:22:55.939 --> 00:22:58.559
 Your mission partners need your prayers,

00:22:58.559 --> 00:22:59.539
 your fellow believers

00:22:59.539 --> 00:23:01.220
 sitting next to you right now.

00:23:01.480 --> 00:23:02.799
 They need your prayers.

00:23:04.359 --> 00:23:06.059
 Sometimes in the UK society,

00:23:06.240 --> 00:23:07.940
 we are so bad at actually just saying,

00:23:08.240 --> 00:23:09.779
 I really need you to pray for this

00:23:09.779 --> 00:23:11.639
 because we have to tick a box

00:23:11.639 --> 00:23:13.139
 of some sort of conformity

00:23:13.139 --> 00:23:14.099
 to kind of, you know,

00:23:14.119 --> 00:23:15.539
 not causing people a bit of offense

00:23:15.539 --> 00:23:16.619
 or not really getting in their way.

00:23:16.839 --> 00:23:17.879
 Guys, drop that.

00:23:19.099 --> 00:23:21.220
 We need each other to pray for each other

00:23:21.220 --> 00:23:24.419
 so that that amazing message of the gospel

00:23:24.419 --> 00:23:26.679
 goes throughout the whole world.

00:23:28.559 --> 00:23:34.440
 Being rooted in the church community locally

00:23:34.440 --> 00:23:37.940
 and globally will see us overflow into believing prayer.

00:23:38.819 --> 00:23:40.779
 Knowing that this God of peace,

00:23:41.879 --> 00:23:44.019
 knowing that the God of peace

00:23:44.019 --> 00:23:46.919
 will work in accordance to his perfect will

00:23:46.919 --> 00:23:50.619
 to fulfill his mission amongst all peoples.

00:23:50.619 --> 00:23:51.959
 Are you rooted?

00:23:51.959 --> 00:23:52.039
 Are you rooted?

00:23:55.039 --> 00:23:58.139
 Are you rooted in Christ?

00:23:58.879 --> 00:24:02.500
 Are you rooted in his church?

00:24:03.919 --> 00:24:06.539
 What do you pray for?

00:24:06.539 --> 00:24:12.039
 What are the things that you pray for?

00:24:12.819 --> 00:24:13.879
 And leading on from that,

00:24:14.019 --> 00:24:15.159
 who do you pray for?

00:24:17.579 --> 00:24:20.639
 Who do you spend time committed before God

00:24:20.639 --> 00:24:21.039
 and saying,

00:24:21.440 --> 00:24:24.759
 I am praying for X person in their challenges?

00:24:25.519 --> 00:24:28.000
 I urge you brothers by our Lord Jesus Christ

00:24:28.000 --> 00:24:29.299
 and by the love of the spirit

00:24:29.299 --> 00:24:30.779
 to join me in my struggle

00:24:30.779 --> 00:24:33.180
 by praying to God for me.

00:24:34.139 --> 00:24:35.399
 Who do you pray for?

00:24:35.400 --> 00:24:37.320
 And what do you pray for?

00:24:38.580 --> 00:24:39.360
 Now finally,

00:24:40.040 --> 00:24:40.700
 we see this,

00:24:41.060 --> 00:24:42.660
 we see a wonderful example

00:24:42.660 --> 00:24:45.900
 in chapter 16 of unity and diversity.

00:24:47.380 --> 00:24:49.200
 Paul effectively goes through a list

00:24:49.200 --> 00:24:50.519
 of lots of different people

00:24:50.519 --> 00:24:52.240
 and he actually highlights

00:24:52.240 --> 00:24:53.519
 just what he's been talking about

00:24:53.519 --> 00:24:55.340
 in these last few verses.

00:24:56.560 --> 00:24:59.280
 That the gospel brings unity

00:24:59.280 --> 00:25:01.780
 even though we are very different from each other.

00:25:01.779 --> 00:25:03.680
 It's a delightful picture

00:25:03.680 --> 00:25:05.000
 of what Paul has been reminding

00:25:05.000 --> 00:25:06.019
 the church in Rome about.

00:25:06.539 --> 00:25:07.619
 So many people,

00:25:08.319 --> 00:25:10.160
 so many from different places,

00:25:10.539 --> 00:25:11.720
 different working backgrounds,

00:25:11.879 --> 00:25:13.279
 different cultural heritages,

00:25:13.960 --> 00:25:15.539
 but perhaps one of the most wonderful

00:25:15.539 --> 00:25:17.480
 and countercultural things to note

00:25:17.480 --> 00:25:18.960
 is the important place

00:25:18.960 --> 00:25:21.379
 that Paul gives in thanking the women

00:25:21.379 --> 00:25:22.759
 in the church.

00:25:22.759 --> 00:25:25.099
 They are not a subclass human

00:25:25.099 --> 00:25:27.039
 as would have been the case

00:25:27.039 --> 00:25:28.119
 in that day.

00:25:28.640 --> 00:25:30.059
 They were equally valued,

00:25:30.240 --> 00:25:34.160
 equally loved by God in Christ.

00:25:34.920 --> 00:25:37.339
 Nine out of the 26 people mentioned

00:25:37.339 --> 00:25:38.980
 are women in this section

00:25:38.980 --> 00:25:41.339
 and they have served side by side,

00:25:41.500 --> 00:25:41.740
 yes,

00:25:41.799 --> 00:25:42.640
 in different ways

00:25:42.640 --> 00:25:44.200
 in seeing the gospel

00:25:44.200 --> 00:25:45.319
 cross boundaries

00:25:45.319 --> 00:25:46.680
 and cross barriers.

00:25:46.680 --> 00:25:49.220
 Now let me be clear,

00:25:49.779 --> 00:25:50.840
 I hold to the same

00:25:50.840 --> 00:25:52.140
 complementarian perspective

00:25:52.140 --> 00:25:53.500
 that we do as a church.

00:25:56.060 --> 00:25:58.019
 But something I'm always challenged

00:25:58.019 --> 00:26:00.180
 about reading this section is this,

00:26:00.820 --> 00:26:02.340
 how do I seek to encourage

00:26:02.340 --> 00:26:03.740
 sisters in Christ

00:26:03.740 --> 00:26:06.120
 to love and good works

00:26:06.120 --> 00:26:08.519
 as fellow partners in the gospel?

00:26:09.799 --> 00:26:12.480
 How does Martin seek to encourage

00:26:12.480 --> 00:26:13.580
 the many sisters

00:26:13.580 --> 00:26:15.340
 that he has spent time with?

00:26:16.680 --> 00:26:18.180
 and say,

00:26:18.299 --> 00:26:18.759
 do you know what?

00:26:19.120 --> 00:26:20.740
 Go on to love and good works.

00:26:21.940 --> 00:26:23.500
 I really want to encourage you

00:26:23.500 --> 00:26:25.299
 to see these things through

00:26:25.299 --> 00:26:27.420
 in your work,

00:26:27.680 --> 00:26:28.640
 with your family,

00:26:29.740 --> 00:26:30.440
 wherever it is

00:26:30.440 --> 00:26:31.539
 that God has placed you

00:26:31.539 --> 00:26:32.060
 in your life.

00:26:32.519 --> 00:26:33.940
 Can I just pray for you?

00:26:36.920 --> 00:26:38.060
 What are the ways

00:26:38.060 --> 00:26:40.100
 that I'm seeking

00:26:40.100 --> 00:26:40.960
 to encourage

00:26:40.960 --> 00:26:42.180
 the many gifted women

00:26:42.180 --> 00:26:43.039
 that I know

00:26:43.039 --> 00:26:44.240
 in ways

00:26:44.240 --> 00:26:45.060
 that they know

00:26:45.060 --> 00:26:45.779
 they are valued?

00:26:46.680 --> 00:26:48.019
 not just filling in

00:26:48.019 --> 00:26:48.360
 something

00:26:48.360 --> 00:26:49.420
 that I don't want

00:26:49.420 --> 00:26:50.180
 to do as a man.

00:26:54.820 --> 00:26:55.460
 One thing

00:26:55.460 --> 00:26:56.360
 that we can be sure of

00:26:56.360 --> 00:26:57.180
 from this section

00:26:57.180 --> 00:26:58.620
 is that Paul

00:26:58.620 --> 00:26:59.640
 is not the chauvinist

00:26:59.640 --> 00:27:00.680
 of popular culture.

00:27:01.700 --> 00:27:03.080
 He often gets characterized

00:27:03.080 --> 00:27:03.720
 as someone

00:27:03.720 --> 00:27:04.920
 who hated women

00:27:04.920 --> 00:27:06.380
 and he's demonized

00:27:06.380 --> 00:27:08.120
 in many sections

00:27:08.120 --> 00:27:08.700
 of thinking

00:27:08.700 --> 00:27:10.220
 that he just hated women.

00:27:11.180 --> 00:27:11.860
 He had nothing good

00:27:11.860 --> 00:27:12.799
 to say about them.

00:27:13.299 --> 00:27:13.660
 Oh, clearly,

00:27:13.799 --> 00:27:14.560
 people have never read

00:27:14.559 --> 00:27:15.259
 this section.

00:27:18.339 --> 00:27:19.579
 And it should be something

00:27:19.579 --> 00:27:21.299
 that is not found

00:27:21.299 --> 00:27:23.220
 in the church of Christ.

00:27:24.980 --> 00:27:26.519
 Women are equally loved

00:27:26.519 --> 00:27:28.240
 and known by God.

00:27:29.619 --> 00:27:30.779
 Fallen, broken people

00:27:30.779 --> 00:27:31.980
 just like men.

00:27:34.899 --> 00:27:35.859
 What am I doing

00:27:35.859 --> 00:27:36.419
 to encourage?

00:27:36.579 --> 00:27:37.480
 What is it that we

00:27:37.480 --> 00:27:38.899
 are doing to encourage

00:27:38.899 --> 00:27:39.960
 the sisters

00:27:39.960 --> 00:27:41.299
 in our congregation,

00:27:41.519 --> 00:27:41.659
 brothers?

00:27:41.660 --> 00:27:44.759
 Yes, there are things

00:27:44.759 --> 00:27:45.740
 which are not appropriate.

00:27:46.460 --> 00:27:47.040
 We know that.

00:27:47.440 --> 00:27:48.200
 The Bible is clear

00:27:48.200 --> 00:27:48.680
 about that.

00:27:48.980 --> 00:27:49.720
 But what are ways

00:27:49.720 --> 00:27:50.320
 that we are seeking

00:27:50.320 --> 00:27:51.200
 to encourage

00:27:51.200 --> 00:27:52.680
 our fellow sisters

00:27:52.680 --> 00:27:53.240
 in Christ?

00:27:54.000 --> 00:27:54.800
 What ways

00:27:54.800 --> 00:27:55.320
 do you seek

00:27:55.320 --> 00:27:56.740
 to enable your sisters

00:27:56.740 --> 00:27:57.480
 to be released

00:27:57.480 --> 00:27:58.519
 for good works?

00:27:59.420 --> 00:28:00.180
 Something that's really

00:28:00.180 --> 00:28:01.200
 challenged me recently

00:28:01.200 --> 00:28:02.440
 is stepping back

00:28:02.440 --> 00:28:02.779
 and saying,

00:28:02.860 --> 00:28:03.380
 no, do you know what,

00:28:03.460 --> 00:28:03.660
 Jennifer?

00:28:03.920 --> 00:28:05.000
 I'm going to stay in

00:28:05.000 --> 00:28:06.000
 so that you can go out

00:28:06.000 --> 00:28:06.580
 and do this.

00:28:06.580 --> 00:28:06.660
 What?

00:28:06.660 --> 00:28:12.460
 Sisters,

00:28:12.660 --> 00:28:13.140
 you are known

00:28:13.140 --> 00:28:14.160
 and loved by God.

00:28:15.840 --> 00:28:16.980
 He knows you.

00:28:17.060 --> 00:28:17.680
 He loves you.

00:28:17.740 --> 00:28:18.580
 He cares for you.

00:28:19.740 --> 00:28:21.380
 Press on with us

00:28:21.380 --> 00:28:23.140
 to love and good works

00:28:23.140 --> 00:28:24.800
 as we seek

00:28:24.800 --> 00:28:26.480
 to announce Christ together,

00:28:27.480 --> 00:28:30.000
 whether that's

00:28:30.000 --> 00:28:31.120
 in our offices,

00:28:32.519 --> 00:28:33.080
 whether that's

00:28:33.080 --> 00:28:33.960
 in the toddler room,

00:28:34.060 --> 00:28:34.480
 whether that's

00:28:34.480 --> 00:28:35.140
 in the lecture hall,

00:28:35.140 --> 00:28:35.980
 wherever it is

00:28:35.980 --> 00:28:37.060
 that you find yourself

00:28:37.060 --> 00:28:37.800
 to have been placed

00:28:37.800 --> 00:28:38.540
 by God,

00:28:40.200 --> 00:28:41.280
 lets each of us

00:28:41.280 --> 00:28:43.500
 seek to move forward,

00:28:43.640 --> 00:28:44.560
 enabled by God

00:28:44.560 --> 00:28:45.180
 in the Spirit,

00:28:46.480 --> 00:28:47.080
 into love

00:28:47.080 --> 00:28:47.820
 and good works.

00:28:50.400 --> 00:28:51.620
 And as we do this together,

00:28:51.940 --> 00:28:53.080
 living in such unity,

00:28:53.280 --> 00:28:54.140
 affirming our diversity,

00:28:54.980 --> 00:28:55.340
 saying,

00:28:55.680 --> 00:28:55.840
 yes,

00:28:55.920 --> 00:28:57.580
 there is differences here

00:28:57.580 --> 00:28:59.320
 because that is something

00:28:59.320 --> 00:29:00.640
 which as the church

00:29:00.640 --> 00:29:01.700
 we need to affirm.

00:29:01.820 --> 00:29:02.960
 There is difference.

00:29:02.960 --> 00:29:03.019
 difference.

00:29:04.019 --> 00:29:04.920
 But that difference

00:29:04.920 --> 00:29:05.600
 does not mean

00:29:05.600 --> 00:29:06.920
 disharmony and disunity.

00:29:06.920 --> 00:29:08.160
 As we move forward

00:29:08.160 --> 00:29:08.759
 in unity,

00:29:09.120 --> 00:29:10.180
 an onlooking world

00:29:10.180 --> 00:29:11.880
 cannot help but asking,

00:29:12.380 --> 00:29:13.460
 why do you guys

00:29:13.460 --> 00:29:15.400
 love each other so much

00:29:15.400 --> 00:29:16.660
 and why do you love

00:29:16.660 --> 00:29:18.019
 each other in this way?

00:29:19.279 --> 00:29:21.000
 We look out at our society

00:29:21.000 --> 00:29:21.759
 and it just seems

00:29:21.759 --> 00:29:22.779
 not to make sense.

00:29:23.240 --> 00:29:24.019
 But you guys

00:29:24.019 --> 00:29:25.140
 seem to get this

00:29:25.140 --> 00:29:26.160
 and you seek

00:29:26.160 --> 00:29:27.340
 to move forward together

00:29:27.340 --> 00:29:28.600
 and seek to love

00:29:28.600 --> 00:29:29.240
 each other.

00:29:29.240 --> 00:29:32.440
 Is that not the door

00:29:32.440 --> 00:29:33.140
 that we are waiting

00:29:33.140 --> 00:29:34.120
 to see opened up?

00:29:34.440 --> 00:29:35.000
 Somebody saying,

00:29:35.140 --> 00:29:36.359
 why is it that you do this?

00:29:37.819 --> 00:29:38.160
 I mean,

00:29:38.240 --> 00:29:39.940
 that's like gospel goals,

00:29:40.039 --> 00:29:40.539
 isn't it?

00:29:41.339 --> 00:29:42.400
 Why do you do this?

00:29:42.480 --> 00:29:42.620
 Well,

00:29:42.680 --> 00:29:43.680
 there's a guy called Jesus,

00:29:43.880 --> 00:29:44.400
 by the way,

00:29:44.559 --> 00:29:47.120
 and he changes everything.

00:29:49.259 --> 00:29:50.019
 Can I tell you

00:29:50.019 --> 00:29:50.880
 a little bit about him?

00:29:50.880 --> 00:29:51.099
 Can I tell you

00:29:51.099 --> 00:29:52.980
 a little bit about him?

00:29:52.980 --> 00:29:55.400
 The church is a

00:29:55.400 --> 00:29:56.579
 supernatural community

00:29:56.579 --> 00:29:57.319
 drawing together

00:29:57.319 --> 00:29:58.360
 a disparate group

00:29:58.360 --> 00:29:59.460
 to reflect,

00:29:59.640 --> 00:30:00.200
 to display,

00:30:00.380 --> 00:30:01.019
 and announce

00:30:01.019 --> 00:30:01.980
 the kingdom

00:30:01.980 --> 00:30:03.160
 which is to come.

00:30:04.120 --> 00:30:05.160
 This was the pattern

00:30:05.160 --> 00:30:05.960
 of the early church.

00:30:06.059 --> 00:30:06.640
 This was the way

00:30:06.640 --> 00:30:07.360
 that things worked.

00:30:07.440 --> 00:30:07.980
 This is why

00:30:07.980 --> 00:30:09.019
 they penetrated

00:30:09.019 --> 00:30:09.740
 and permeated

00:30:09.740 --> 00:30:11.160
 so many different aspects

00:30:11.160 --> 00:30:12.500
 of the Roman world

00:30:12.500 --> 00:30:13.680
 because when disease

00:30:13.680 --> 00:30:14.279
 broke out,

00:30:14.519 --> 00:30:14.960
 the believers

00:30:14.960 --> 00:30:16.539
 didn't flee the cities

00:30:16.539 --> 00:30:17.680
 where the disease was.

00:30:17.960 --> 00:30:18.140
 No,

00:30:18.279 --> 00:30:19.259
 some of them remained

00:30:19.259 --> 00:30:20.980
 and they sought to serve

00:30:20.980 --> 00:30:22.019
 and some of them died

00:30:22.019 --> 00:30:24.119
 as a result of remaining to serve.

00:30:24.759 --> 00:30:26.519
 When believers were persecuted,

00:30:26.859 --> 00:30:27.799
 they didn't respond

00:30:27.799 --> 00:30:29.359
 with warfare or revolution.

00:30:29.779 --> 00:30:30.720
 They prayed for those

00:30:30.720 --> 00:30:31.859
 who were nailing them down

00:30:31.859 --> 00:30:34.079
 and they were praying

00:30:34.079 --> 00:30:35.180
 for those who were signing

00:30:35.180 --> 00:30:36.799
 the arrest and death warrants

00:30:36.799 --> 00:30:37.480
 and they were praying

00:30:37.480 --> 00:30:38.160
 for the person

00:30:38.160 --> 00:30:39.779
 who was holding the sword

00:30:39.779 --> 00:30:41.379
 above their head.

00:30:42.519 --> 00:30:43.200
 And in the middle

00:30:43.200 --> 00:30:44.660
 of Rome's empire,

00:30:44.859 --> 00:30:45.859
 filled with all of the

00:30:45.859 --> 00:30:46.759
 ethnic tensions

00:30:46.759 --> 00:30:47.660
 that there were

00:30:47.660 --> 00:30:48.759
 at that time,

00:30:48.839 --> 00:30:50.359
 the church was the first place

00:30:50.359 --> 00:30:51.440
 in the world

00:30:51.440 --> 00:30:52.860
 where all of the

00:30:52.860 --> 00:30:54.059
 common social markers

00:30:54.059 --> 00:30:55.360
 which caused division

00:30:55.360 --> 00:30:57.320
 were brought down.

00:30:59.160 --> 00:31:00.480
 Because in Christ,

00:31:01.000 --> 00:31:02.380
 there is one new humanity.

00:31:03.140 --> 00:31:03.700
 In Christ,

00:31:03.799 --> 00:31:05.180
 there is one people of God

00:31:05.180 --> 00:31:06.840
 and in Christ alone,

00:31:07.480 --> 00:31:08.400
 the mission of God

00:31:08.400 --> 00:31:09.440
 will move forward

00:31:09.440 --> 00:31:11.340
 to the praise of His glory

00:31:11.340 --> 00:31:12.660
 and grace.

00:31:13.940 --> 00:31:14.559
 You see,

00:31:14.620 --> 00:31:15.700
 these are the sort of churches

00:31:15.700 --> 00:31:17.240
 that the Lord Jesus

00:31:17.240 --> 00:31:18.799
 desires to see.

00:31:19.559 --> 00:31:20.960
 Churches which are united

00:31:20.960 --> 00:31:22.200
 behind the gospel,

00:31:22.419 --> 00:31:23.599
 seeking to spur each other

00:31:23.599 --> 00:31:24.859
 on to love and to good works,

00:31:25.159 --> 00:31:26.779
 to proclaim and display

00:31:26.779 --> 00:31:27.899
 that gospel

00:31:27.899 --> 00:31:28.980
 to the ends

00:31:28.980 --> 00:31:29.960
 of the earth.

00:31:31.559 --> 00:31:32.779
 And that is what Paul

00:31:32.779 --> 00:31:33.579
 desires to see

00:31:33.579 --> 00:31:34.419
 in the church in Rome.

00:31:35.139 --> 00:31:35.919
 Because remember,

00:31:36.059 --> 00:31:36.859
 what is it that Paul

00:31:36.859 --> 00:31:37.619
 is saying to them?

00:31:38.240 --> 00:31:39.639
 I'm writing these things,

00:31:40.220 --> 00:31:40.899
 telling you about

00:31:40.899 --> 00:31:41.980
 the obedience that comes

00:31:41.980 --> 00:31:43.599
 by faith for the Gentiles.

00:31:43.659 --> 00:31:44.539
 And the reason I'm saying

00:31:44.539 --> 00:31:45.539
 these things is because

00:31:45.539 --> 00:31:46.799
 there is still a section

00:31:46.799 --> 00:31:47.599
 of the Gentiles

00:31:47.599 --> 00:31:49.159
 in the Roman world

00:31:49.159 --> 00:31:50.899
 which is yet to be reached.

00:31:52.359 --> 00:31:53.379
 Are you united

00:31:53.379 --> 00:31:54.419
 behind the gospel?

00:31:54.980 --> 00:31:56.059
 And in your unity

00:31:56.059 --> 00:31:56.980
 behind the gospel,

00:31:57.419 --> 00:31:58.599
 send me to Spain

00:31:58.599 --> 00:32:00.940
 so that when I come to you

00:32:00.940 --> 00:32:02.159
 and we have fellowship together

00:32:02.159 --> 00:32:03.500
 and I encourage you

00:32:03.500 --> 00:32:04.139
 with the gospel,

00:32:04.440 --> 00:32:05.440
 you see, you hear,

00:32:05.500 --> 00:32:05.960
 and you say,

00:32:06.259 --> 00:32:07.899
 Paul, we will send you

00:32:07.899 --> 00:32:09.960
 to the last place

00:32:09.960 --> 00:32:10.720
 on earth

00:32:10.720 --> 00:32:12.279
 where there has not been

00:32:12.279 --> 00:32:13.159
 someone to speak

00:32:13.159 --> 00:32:13.680
 about Jesus.

00:32:13.680 --> 00:32:19.240
 Paul is passionate

00:32:19.240 --> 00:32:19.940
 to get to Spain

00:32:19.940 --> 00:32:20.940
 because Paul is passionate

00:32:20.940 --> 00:32:22.500
 about the God of glory

00:32:22.500 --> 00:32:24.220
 who has come in Jesus Christ

00:32:24.220 --> 00:32:25.900
 to display grace upon grace.

00:32:27.440 --> 00:32:28.980
 The one who has loved him

00:32:28.980 --> 00:32:30.480
 and who has given himself

00:32:30.480 --> 00:32:31.940
 for him.

00:32:33.660 --> 00:32:34.180
 Friends,

00:32:34.279 --> 00:32:35.940
 we are supernatural communities.

00:32:37.539 --> 00:32:38.420
 Our communities

00:32:38.420 --> 00:32:39.779
 are transnational communities.

00:32:41.120 --> 00:32:41.820
 Our ministry

00:32:41.819 --> 00:32:42.599
 is to be marked

00:32:42.599 --> 00:32:44.439
 with a pioneering spirit

00:32:44.439 --> 00:32:45.559
 that we want to see

00:32:45.559 --> 00:32:46.200
 the gospel

00:32:46.200 --> 00:32:47.500
 dig down into

00:32:47.500 --> 00:32:48.919
 every aspect of life

00:32:48.919 --> 00:32:49.679
 because Christ

00:32:49.679 --> 00:32:50.720
 deserves the glory

00:32:50.720 --> 00:32:51.240
 and the honor

00:32:51.240 --> 00:32:51.839
 and the praise.

00:32:52.779 --> 00:32:53.819
 We want to make sure

00:32:53.819 --> 00:32:54.559
 that we are rooted

00:32:54.559 --> 00:32:55.859
 even in our zeal

00:32:55.859 --> 00:32:56.539
 so that we are not

00:32:56.539 --> 00:32:57.200
 just going off

00:32:57.200 --> 00:32:58.740
 and doing our own thing.

00:32:59.460 --> 00:33:00.519
 And we want to be people

00:33:00.519 --> 00:33:01.339
 who are united

00:33:01.339 --> 00:33:02.779
 in our diversity.

00:33:04.679 --> 00:33:05.379
 Christ delights

00:33:05.379 --> 00:33:06.339
 to see his people

00:33:06.339 --> 00:33:08.039
 diverse and disparate

00:33:08.039 --> 00:33:08.599
 as they are,

00:33:09.319 --> 00:33:10.019
 broken sinners

00:33:10.019 --> 00:33:10.799
 from all corners

00:33:10.799 --> 00:33:11.339
 of the earth

00:33:11.339 --> 00:33:13.240
 coming before him,

00:33:13.960 --> 00:33:14.720
 praising his name

00:33:14.720 --> 00:33:16.960
 because he has brought them

00:33:16.960 --> 00:33:18.339
 to unity with himself.