WEBVTT

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 Now, you turn with me to Matthew's Gospel, chapter 1.

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 We began a series in Matthew's, the Gospel of Matthew, last week, leading up to the end

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 of the year, and then we'll follow it on, obviously, through into the new year.

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 And last week we read the genealogy of Jesus, and today we're just doing the next section,

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 which is the birth of Jesus Christ, which is obviously appropriate to us also, as we

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 think of the incarnation at this time of year.

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 So it's from verse 18 to 25 on page 807 of your pew Bibles, if you're following in the

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 Bible.

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 Now, the birth of Jesus Christ took place in this way, when his mother Mary had been

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 betrothed to Joseph before they came together.

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 She was found to be with child from the Holy Spirit, and her husband Joseph, being a just

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 man and unwilling to put her to shame, resolved to divorce her quietly.

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 But as he considered these things, behold, an angel of the Lord appeared to him in a

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 dream saying, Joseph, son of David, do not fear to take Mary as your wife, for that which

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 is conceived in her is from the Holy Spirit.

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 She will bear a son, and you shall call his name Jesus, for he will save his people from

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 their sins.

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 All this took place to fulfill what the Lord had spoken by the prophet.

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 Behold, the virgin shall conceive and bear a son, and they shall call his name Emmanuel.

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 It's taken from the reading that Ewan read earlier in Isaiah.

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 They shall call his name Emmanuel, which means God with us.

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 When Joseph woke from sleep, he did as the angel of the Lord commanded him.

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 He took his wife, but knew her not until she had given birth to a son, and he called his

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 name Jesus.

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 Okay, so I reckon that a lot of people will know about that story, and will know that

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 passage of Scripture.

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 But I hope as we look into the Scripture today, we will recognize its ongoing relevance and

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 significance and truth and power as God speaks to us in His Word.

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 Now, just over 30 years ago, in September 189, I married Katrina, and in January 1991,

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 our firstborn Scott was born.

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 And that's the story.

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 Now, it's quite minimalist.

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 I haven't given you a lot of details there.

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 There's so much more I could tell you about everything that happened and led up to that

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 momentous and wonderful event and of our life and our journey and of our children and everything

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 else that went with it around that particular events.

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 You know, I've given you no idea, no idea really of all the people that were involved

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 in our lives at that time or the emotions that we felt, or sometimes our fears and our

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 experiences through that.

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 And in many ways, this passage is very similar in the sense that it's very minimalist.

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 It's very economic.

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 It doesn't say a lot of things.

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 It's almost telling us on a need to know basis.

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 We need to know the facts of Jesus' birth, but it really doesn't give us much detail

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 in any way.

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 But yet, it's hugely significant.

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 And I think it's important sometimes for us just to slow down and reflect on the humanity

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 of this story and of what actually was happening and what did happen because the truth of Jesus

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 Christ and the reality of Jesus Christ demands from us, interestingly, more than a minimalist

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 economic response.

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 Even though the accounts that we are given don't go into great detail.

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 Our response to Jesus is Jesus looks for us to go into much more detail.

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 So today we're introduced again into the person of Jesus Christ.

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 And you may be sitting here today having read this or heard this and said, well, so what?

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 So what?

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 It doesn't really reflect any significance in my life, or you may say as a Christian,

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 I know these things and I'm confronted with these things every week, but so what?

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 Being confronted with the person of Jesus.

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 Well, I am hoping and praying for myself consistently and for you that continually as we open Scripture,

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 that Scripture elicits in us a different response than so what?

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 Or I know this.

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 Or it doesn't make much difference to me because as we begin to see, continually begin to see

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 Jesus for who He is and for who He's revealed to be, then it ought to and has done and maybe

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 is doing and we hope will do in your life make a great difference to us.

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 Because I think if this passage says anything else to us, or if it says anything to us beyond

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 the mere facts, it reminds us that when Jesus comes into your life, your life is turned upside

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 down.

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 When Jesus comes into your life, your life is turned upside down.

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 And that we sit back and we think about that when we think of Joseph and Mary.

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 Now we're not going to really speak about Mary today, not because Mary's not really

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 important, far from it.

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 She's usually important.

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 But the Matthew account of the birth of Jesus really focuses on Joseph.

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 The Luke account focuses much more on Mary and is actually much more detailed.

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 But this account in Matthew is really looking at the story of the birth of Jesus from the

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 viewpoint of Joseph, Mary's partner at this point.

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 And I just want you to imagine for a moment what it must have been like for Joseph whose

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 whole life's direction was critically changed at this point in his life.

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 We skim over these truths because we know them so well and we think there's ongoing other

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 things that are more significant and more important.

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 But just consider the life of Joseph for a moment and think about him at this point in

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 his life.

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 You know, as a young man, a carpenter, someone who was working, he wasn't... he didn't have

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 much money.

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 He was from... they were poor, the families that they were from.

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 And he's got his lovely partner.

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 He's this beautiful girl who he's longing to marry.

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 Mary is this lovely person that she has.

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 And as he works in wood every day, he's making plans.

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 He's thinking about the home they're going to have, the future they're going to have,

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 the family potentially that they're going to have.

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 And while it might be a struggle, there'll be difficulties that will happen in their

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 lives because they're poor.

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 He's just probably dayd... in many ways daydreaming through much of his day, longing for and looking

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 forward to the day that he's married to Mary.

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 And then Mary comes round one day, ashen white, and his whole life collapses because Mary

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 says, I'm pregnant.

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 I'm pregnant.

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 And the immediate response for him would have been far more dramatic than is mentioned

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 in Scripture.

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 You know, you're pregnant, the scandal, the confusion, the brokenness immediately of

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 his dreams, the sense of betrayal.

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 Who was it?

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 Who was involved?

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 How could you possibly?

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 And then she speaks of stories of angels and God involved.

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 And his confusion must have been even deeper and...

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 Well, you know, I've heard some stories, but that's the most amazing story that I've heard

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 for trying to explain away my...

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 My fiancé's pregnancy here and the great confusion and difficulty that he faced.

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 And we need to realize that it's very easy for us to transport 21st century thinking of

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 relationships and everything into the first century, but things were very, very different,

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 particularly in the Jewish religion and the Jewish faith and Judaism of the day.

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 If it was made public that she was pregnant before she was married, the law of God made

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 clear in Deuteronomy that she and the one by whom she became pregnant would be stoned

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 to death.

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 And that's why it speaks about Joseph's response following that as a sensitive and gentleman

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 wanting to divorce her quietly for fear of that public reprisal.

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 It seemed such a dreadful, bad, miserable situation.

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 We overlook that, don't we, when we read that passage?

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 Yes, yes, yes, but it was Jesus that was born.

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 Yes, it was Jesus, but his life was turned upside down as was Mary's by what seemed to

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 be a dreadful situation that they came into.

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 And then as he sleeps, fitful sleep, potentially God speaks to him through an angel and tells

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 him, this is, don't be afraid.

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 Don't be afraid to go ahead with your plans.

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 This is the long expected Messiah and I have a name for Him.

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 You're to call Him Jesus because He will save His people from their sins.

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 And so we find God speaking into His situation and Jesus Christ coming into His life and

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 Joseph's world was changed forever.

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 Let's not pretend that Joseph's life from this point on would have been great.

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 Whoop, he's the father of the Messiah.

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 Things must have been great.

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 There have been many tough times ahead if He had been given a message from an angel

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 of God to assure him that what had been spoken to Mary was true.

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 We can almost guarantee that all the people around about weren't given that.

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 There would have been a lot of nudging and winking at Mary and Joseph as Mary became

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 more pregnant.

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 And even who knows if they spoke of the situation, I doubt much they did.

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 But there would have been many difficult and problematic times ahead for them as He trusted

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 and obeyed and we're told that He does that.

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 He does exactly what the Lord commands Him in the dream and He follows that through.

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 His life was turned upside down.

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 And I think Jesus in our lives elicits the same response.

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 Here we're Christians for 30 years and 50 years or five months or whoever we might be.

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 Jesus in our lives isn't a casual happenstance and isn't a sidebar.

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 As we truly understand who Jesus is, then He will continue to turn our lives upside

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 down.

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 There will be that ongoing reality.

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 Why is that?

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 Because God is with us.

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 That's a huge reality and a huge truth.

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 Emmanuel God with us, we become as Christians part of His family.

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 We have opened in our lives a closed door, a door that sin closes and that our own reticence

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 and rebellion against God has kept firmly closed.

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 That in Christ when we come to faith in Christ, when He comes into our lives, it's like a

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 spiritual pandora's box is opened into our lives and we know divine intimacy.

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 We've never known that before, that turns our lives upside down.

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 It turns our decision making processes upside down.

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 We have the indwelling of His Spirit.

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 We have forgiveness and we have life.

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 And therefore His work in us is to turn, continually turn our lives upside down because that's

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 what He does.

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 It's not that we look at our lives and we think, we look at the calendars and we go back

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 and, well, 27 years ago I made a decision to follow Jesus.

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 I'm a Christian and that's it.

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 But there's this continual reality of knowing and being in the presence of and being in

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 relationship with Jesus Christ that He's turning our lives upside down.

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 He's changing our hearts desires, our choices, our priorities, our attitudes.

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 And He's always setting us a war with our own deep seated and sinful desire for autonomy.

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 I've said it often here in the last few months, the deepest, the biggest, the most challenging

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 prayer that we ever make is not my will but yours be done.

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 That's always the hardest prayer that we ever make because we spend our lives really battling

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 with doing our own will and doing what we want.

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 And He's saying to us, as He did in Gethsemane in that passage that we looked at a few weeks

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 ago and sung about, these are the most...

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 That prayer is the most explosive and the most life-changing prayer that we will ever

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 make.

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 It's very simple, isn't it?

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 But it is very profound and life-changing.

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 So Jesus, I think we find and see from this account that Jesus, when He comes into our

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 lives, turns our lives upside down.

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 You see in the second place, we'll look at four things that He does here.

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 Second place is He speaks, some of this will kind of dovetail in together from previous

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 ones.

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 He speaks into your life.

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 And we see that in this account very clearly.

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 He speaks to Joseph.

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 Joseph was confused, circumstances had changed forever.

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 This wasn't the plan he had for his life.

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 This wasn't one that he was looking for.

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 And God comes in and speaks to Him through an angel and says, do not fear to take Mary

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 as your wife for that which is conceived in her is from the Holy Spirit, confirming what

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 Mary had said herself separately to Him.

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 And so the angel is sent to comfort and to explain.

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 You know, God could have chosen to leave Him with Mary's explanation.

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 He could have done that.

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 But we see here, and we also see in the passage that we read, that God speaks in very many

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 different ways in a sense into Joseph's situation.

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 He speaks through the genealogy.

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 We spoke about the genealogy last week.

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 That would have in time spoken into Joseph's life as he thought about who Jesus was and

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 the line that he came from.

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 He speaks directly through his word.

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 And he also speaks through dreams and through an angel.

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 And ultimately through Jesus' own birth and young life.

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 God spoke into Joseph's life as well as his life being turned upside down, and we see

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 that moving forward in the journey to Egypt and all these things, even in his early life.

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 And of course, Joseph obeyed what God said, and that brought huge consequences into his

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 life.

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 And our God still speaks.

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 When we come to faith in Jesus Christ, we recognize that.

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 And it's one of the biggest realities of being Christian for us, is that God, when we wondered,

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 you know, how on earth do any people believe in Jesus, God never speaks.

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 We find as Christians that God speaks into our lives.

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 He speaks into our fears.

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 Do not fear Joseph.

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 And he speaks into our fears.

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 He knows us.

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 And he knows what we need to hear.

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 He knows what's important for us to hear.

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 When he speaks into our lives as Christians, as individuals, he brings words of hope, of

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 comfort, of challenge, of rebuke even, because our God is a personal God that we enter into

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 a personal relationship with through Jesus Christ.

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 He's a relational God.

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 You know, if there's one way we could describe God, we could describe Him as a communicating

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 God, isn't it?

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 We could say that's who He is.

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 He speaks the world into being in Genesis 1 verse, you know, it starts with the Word

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 of God.

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 It starts with Him communicating and speaking.

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 He speaks in the Word of God, the Bible that we have completed for us, His message.

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 So it has weight, and it has authority and significance as He unfolds His laws of love,

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 unfolds the spiritual problem and difficulty and battle and struggles that have led to

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 Jesus Christ in salvation.

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 It speaks of His redemptive story, His rescue, which we sung about in Psalm 130.

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 And Jesus Himself, as it were, is the divine amplifier.

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 You know, if we wonder about God speaking, we find it most clearly in the person of Jesus.

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 That is God speaking powerfully.

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 And the question is, are we listening to Him, particularly in our lives as Christians?

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 Because He speaks to us.

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 He speaks to us through Jesus, through His Word.

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 He speaks to us in worship when we come together like this.

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 He speaks to us in our circumstances, as He did with Joseph.

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 He speaks to us when other Christians give us advice and comfort and strength and pray

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 for us.

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 He speaks to us in our conscience.

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 He speaks, the Holy Spirit speaks through all of these means to our lives.

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 I even believe He speaks in dreams and will send angels.

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 And I think it happens very often, but I'm not going to discount that because it's in

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 Scripture here.

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 He certainly can do that.

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 And if they need a rose, He would.

00:18:14.200 --> 00:18:18.279
 But He's given us a completed Word, which really speaks all we need to know.

00:18:18.279 --> 00:18:20.639
 There's a dreadful darkness.

00:18:20.639 --> 00:18:23.480
 Come on, you notice that?

00:18:23.480 --> 00:18:24.480
 Clouds are black.

00:18:24.480 --> 00:18:25.480
 It's very looming.

00:18:25.480 --> 00:18:27.159
 I hope you're listening.

00:18:27.159 --> 00:18:30.759
 He speaks through all of these things.

00:18:30.759 --> 00:18:35.359
 Maybe you are just sneaking off to sleep, and He's made it dark so that you're forced

00:18:35.359 --> 00:18:37.240
 to listen again.

00:18:37.240 --> 00:18:42.200
 Never, but anything that He does speak to us, maybe in these unconventional ways, will

00:18:42.200 --> 00:18:47.359
 never contradict what He's already revealed in His Word, which is His final Word to us.

00:18:47.359 --> 00:18:49.879
 You know, it's economical, isn't it?

00:18:49.879 --> 00:18:51.079
 It's a need to know basis.

00:18:51.079 --> 00:18:53.200
 It doesn't tell us all things.

00:18:53.200 --> 00:18:58.720
 Much of what we need to know comes through that relationship with Him, through the wisdom

00:18:58.720 --> 00:19:03.519
 of that relationship, of learning from Him, of relationship with the Holy Spirit.

00:19:03.519 --> 00:19:11.920
 And so our walk of faith, therefore, as Christians, is to be characterised by communication with

00:19:11.920 --> 00:19:18.799
 the divine being, with the living God, with Jesus Christ, listening, trusting, and from

00:19:18.799 --> 00:19:19.799
 that obeying.

00:19:19.799 --> 00:19:23.120
 It's a dirty word today, but it's an important word.

00:19:23.119 --> 00:19:28.679
 We find that Joseph, with a little knowledge he had, was quick to obey and follow what he

00:19:28.679 --> 00:19:39.119
 was told, and sin is what makes us truth-deaf, tone-deaf to the voice of God in our lives,

00:19:39.119 --> 00:19:40.119
 God-deaf.

00:19:40.119 --> 00:19:41.119
 And it's a developing art.

00:19:41.119 --> 00:19:44.119
 It's something that...

00:19:44.119 --> 00:19:45.479
 It doesn't come naturally.

00:19:45.479 --> 00:19:47.839
 It's not easy for us to listen to the voice of God.

00:19:47.839 --> 00:19:51.359
 We often rebel against that.

00:19:51.359 --> 00:19:54.039
 It does take time and intentionality.

00:19:54.039 --> 00:19:58.519
 So think back to this week, this last week that you've had.

00:19:58.519 --> 00:20:01.439
 As a Christian, think back to this last week.

00:20:01.439 --> 00:20:04.359
 Have you had an open Bible?

00:20:04.359 --> 00:20:06.399
 Have we allowed the Spirit to be leading us?

00:20:06.399 --> 00:20:10.799
 Are we listening for Him in all of these circumstances in His Word?

00:20:10.799 --> 00:20:17.439
 Are we obeying when He does reveal His truth, even when that is difficult, taking God to

00:20:17.440 --> 00:20:24.320
 His Word, because when we do, it turns our world upside down.

00:20:24.320 --> 00:20:31.240
 That's the challenging reality, because His Word is generally nothing like the Word of

00:20:31.240 --> 00:20:38.559
 the voices around us in society, and sometimes the well-up within our own sometimes selfish

00:20:38.559 --> 00:20:40.440
 hearts as well.

00:20:40.440 --> 00:20:43.360
 And that is a huge challenge for us.

00:20:43.359 --> 00:20:48.039
 And yet, we recognize His grace and His forgiveness and His love.

00:20:48.039 --> 00:20:53.279
 So He speaks into your life when He turns it upside down.

00:20:53.279 --> 00:20:54.279
 But I also...

00:20:54.279 --> 00:20:55.279
 I think He...

00:20:55.279 --> 00:20:57.759
 I believe He triggers questions in our life.

00:20:57.759 --> 00:20:59.599
 That's the third thing I want to say.

00:20:59.599 --> 00:21:00.599
 He triggers questions.

00:21:00.599 --> 00:21:02.479
 And I hope that's the case.

00:21:02.479 --> 00:21:09.959
 Now, we're not told here, and I hope you don't think I'm interpreting into the situation

00:21:09.959 --> 00:21:12.319
 something that's not there.

00:21:12.319 --> 00:21:20.119
 I am, but I'm doing it on, I hope, a biblical basis, because Joseph's questions aren't recorded

00:21:20.119 --> 00:21:21.119
 here.

00:21:21.119 --> 00:21:23.079
 I'm sure he had many questions.

00:21:23.079 --> 00:21:27.720
 Even the answer of the angel, you know, do not fear, you know, don't be afraid to go

00:21:27.720 --> 00:21:28.720
 ahead.

00:21:28.720 --> 00:21:32.799
 He must have had questions about what he was going to do with Mary and the whole situation,

00:21:32.799 --> 00:21:35.119
 although it's not recorded, it's minimalist.

00:21:35.119 --> 00:21:41.839
 But if we go to the Luke account and the same event happening with Mary, then she has got

00:21:41.839 --> 00:21:42.839
 questions.

00:21:42.839 --> 00:21:46.480
 And these questions are verbalized and they're recorded for us.

00:21:46.480 --> 00:21:52.759
 And as we read the story, we should also have questions.

00:21:52.759 --> 00:21:57.720
 If you have read this story today and you don't have any questions, then I think you

00:21:57.720 --> 00:22:02.480
 should probably be challenged a little bit by that, because a story like this should

00:22:02.480 --> 00:22:06.519
 bring up for us lots of different questions.

00:22:06.519 --> 00:22:07.759
 And maybe you've asked some of them today.

00:22:07.759 --> 00:22:13.839
 Maybe if they're factual questions, you know, well, why does it speak about Joseph divorcing

00:22:13.839 --> 00:22:14.839
 Mary?

00:22:14.839 --> 00:22:16.559
 He wasn't even married to Mary at this point.

00:22:16.559 --> 00:22:19.000
 Why does the Bible contradict himself in this way?

00:22:19.000 --> 00:22:23.319
 Now that's because marriage and the whole circumstance was different in the Middle East.

00:22:23.319 --> 00:22:29.920
 And when you were betrothed to a woman for a year before the marriage, it was much more

00:22:29.920 --> 00:22:35.200
 significant than a UK engagement, as we would have it today.

00:22:35.200 --> 00:22:43.200
 It needed a certificate of divorce to be broken, and it was a hugely significant and important

00:22:43.200 --> 00:22:44.580
 time.

00:22:44.580 --> 00:22:47.160
 So you would maybe ask that question.

00:22:47.160 --> 00:22:48.160
 Or why?

00:22:48.160 --> 00:22:49.759
 Why was Jesus, maybe you're asking why?

00:22:49.759 --> 00:22:53.160
 Factually, why then was Jesus not called Emmanuel?

00:22:53.160 --> 00:22:55.039
 Why is He called Jesus and not Emmanuel?

00:22:55.039 --> 00:22:58.120
 Because we're told here that the prophecy from the Old Testament, and they shall call

00:22:58.120 --> 00:22:59.120
 His name Emmanuel.

00:22:59.120 --> 00:23:04.360
 He's not called Emmanuel.

00:23:04.359 --> 00:23:07.439
 But it's also told to us that He shall have a name.

00:23:07.439 --> 00:23:09.639
 The angel says, and His name shall be Jesus.

00:23:09.639 --> 00:23:12.279
 He will save His people from his sins.

00:23:12.279 --> 00:23:16.699
 And in the Old Testament tradition, we recognize and find out that sometimes names are given

00:23:16.699 --> 00:23:22.799
 because it describes their work, or it describes more about them.

00:23:22.799 --> 00:23:27.759
 It describes their nature rather than their given name, the name that they was called.

00:23:27.759 --> 00:23:33.519
 Now we see that from Isaiah chapter 9 and verse 6, because after the passage that you

00:23:33.519 --> 00:23:37.119
 have read, there's a little bit more about this promised Son from to us as a child is

00:23:37.119 --> 00:23:38.119
 born.

00:23:38.119 --> 00:23:39.119
 We often read it at this time of year.

00:23:39.119 --> 00:23:41.680
 The Son is given and the government shall be going to show this.

00:23:41.680 --> 00:23:46.400
 His name shall be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of

00:23:46.400 --> 00:23:47.400
 Peace.

00:23:47.400 --> 00:23:49.839
 Now we don't call Jesus these names.

00:23:49.839 --> 00:23:53.799
 He didn't go into the carpenter shop and say, well, I wonder, Mighty God, Everlasting Father,

00:23:53.799 --> 00:23:56.000
 Prince of Peace, will you make something for me?

00:23:56.000 --> 00:23:57.319
 That wasn't the name He was given.

00:23:57.319 --> 00:23:59.519
 Jesus was what He was called.

00:23:59.519 --> 00:24:06.200
 But these names described, and here He is described as Mighty God, Prince of Peace, Everlasting

00:24:06.200 --> 00:24:07.200
 Father.

00:24:07.200 --> 00:24:13.480
 This is no sidebar individual.

00:24:13.480 --> 00:24:19.000
 So maybe a factual question or maybe a theological question, Virgin Birth.

00:24:19.000 --> 00:24:20.000
 Really?

00:24:20.000 --> 00:24:22.119
 A Virgin Birth?

00:24:22.119 --> 00:24:23.680
 Can you really expect me to believe that?

00:24:23.680 --> 00:24:29.840
 Is that not just a conglomeration of other kind of myth stories from around that time

00:24:29.840 --> 00:24:32.600
 that God would be born of a virgin?

00:24:32.600 --> 00:24:35.880
 Why do we need a virgin birth?

00:24:35.880 --> 00:24:38.840
 So weird, it's so out of the ordinary.

00:24:38.840 --> 00:24:46.840
 I think it's only weird to us if we disbelieve that God who by the Word of His power created

00:24:46.840 --> 00:24:51.519
 the universe, and if we discount all the miracles of the Bible, or if we think God is

00:24:51.519 --> 00:24:57.759
 just a little bit better than us, but surely not good enough to create life in the womb

00:24:57.759 --> 00:25:02.759
 uniquely and miraculously, He's infinite and omnipotent.

00:25:02.759 --> 00:25:05.440
 But why?

00:25:05.440 --> 00:25:07.879
 Why does there need to be a virgin birth?

00:25:07.879 --> 00:25:10.799
 Does it really matter if that's true or not?

00:25:10.799 --> 00:25:12.799
 Yes, it does.

00:25:12.799 --> 00:25:18.920
 It matters because the Bible tells us it matters, the Bible records it, but it's also matter

00:25:18.920 --> 00:25:21.600
 because it matters because it reminds us who He is.

00:25:21.600 --> 00:25:26.360
 He's truly human, but He's also truly divine.

00:25:26.360 --> 00:25:28.039
 He's the Son of...

00:25:28.039 --> 00:25:36.200
 He comes from the genetic DNA code of Mary, but He's also God who comes, God the Son who

00:25:36.200 --> 00:25:40.200
 comes, and that matters because of who He is.

00:25:40.200 --> 00:25:43.320
 He's unique, absolutely unique, and it breaks...

00:25:43.320 --> 00:25:48.360
 It also breaks the reality of inheriting a sinful nature from our fallen humanity.

00:25:48.359 --> 00:25:55.039
 Maybe Jesus is spotless and innocent from God, but connected intimately with humanity

00:25:55.039 --> 00:26:02.319
 through the umbilical cord of Mary, and the virgin birth testifies to that.

00:26:02.319 --> 00:26:03.319
 So you may have feel it.

00:26:03.319 --> 00:26:05.359
 And I'm presuming you might have questions.

00:26:05.359 --> 00:26:06.359
 I'm...

00:26:06.359 --> 00:26:08.039
 That's one of the problems of preaching, isn't it?

00:26:08.039 --> 00:26:09.039
 I'm presuming on the question.

00:26:09.039 --> 00:26:13.719
 You may have completely different questions, but that my prerogative is to ask the questions

00:26:13.719 --> 00:26:17.919
 you may not be asking or may be asking today.

00:26:17.920 --> 00:26:22.680
 Maybe you have biblical questions about the Old Testament prophecy that you and I read

00:26:22.680 --> 00:26:24.840
 about this...

00:26:24.840 --> 00:26:29.920
 You will be a child, the virgin will be a child and give birth to a son, and they shall

00:26:29.920 --> 00:26:31.560
 call his name Emmanuel.

00:26:31.560 --> 00:26:36.720
 Well, who was Isaiah speaking about and who was it fulfilled with in the original context

00:26:36.720 --> 00:26:41.600
 because we usually find that there's a close fulfillment in Isaiah's time.

00:26:41.600 --> 00:26:44.160
 In fact, the prophecy is timed.

00:26:44.160 --> 00:26:47.240
 It's given within a certain time that it will be fulfilled.

00:26:47.240 --> 00:26:51.759
 And then there's a fuller prophecy in the person of Jesus in many of these prophecies.

00:26:51.759 --> 00:26:54.079
 Well, there's lots of different questions.

00:26:54.079 --> 00:26:57.640
 We don't have time to go into that because it's an idea that there's no real answers

00:26:57.640 --> 00:27:00.680
 to definitive answers.

00:27:00.680 --> 00:27:08.200
 But it may well have been that Isaiah was speaking to King Ahaz who was afraid of all

00:27:08.200 --> 00:27:14.039
 the surrounding nations that were going to swallow up the people of God, and they were

00:27:14.039 --> 00:27:21.159
 tempted to get into a union with these nations and follow their gods and forget who the living

00:27:21.159 --> 00:27:23.119
 God was that God was with them.

00:27:23.119 --> 00:27:29.559
 And it could be that it speaks about King Ahaz's son, Hezekiah, who was a good and godly

00:27:29.559 --> 00:27:36.279
 king who was evidence that God was still with his people and would redeem them if only

00:27:36.279 --> 00:27:38.159
 they would listen to him.

00:27:38.160 --> 00:27:45.680
 Because these nations that almost overwhelmed Israel and Judah, they were great and powerful

00:27:45.680 --> 00:27:48.920
 nations but they all fell.

00:27:48.920 --> 00:27:52.240
 But God was faithful and God was with them.

00:27:52.240 --> 00:27:58.080
 But the ultimate fulfillment is in the person of Jesus because Matthew, inspired by the

00:27:58.080 --> 00:28:02.240
 Holy Spirit, gives us that fulfillment.

00:28:02.240 --> 00:28:07.320
 Matthew takes the word for virgin and its literal meaning to apply to Mary.

00:28:07.319 --> 00:28:11.079
 And interestingly, Matthew, remember, if you weren't here you wouldn't remember, but

00:28:11.079 --> 00:28:16.799
 last week we said that Matthew, the Gospel of Matthew was written originally to a Jewish

00:28:16.799 --> 00:28:19.639
 audience who knew that they would have known the Old Testament.

00:28:19.639 --> 00:28:23.799
 And it's interesting if you see verse 22 it says, And all this took place to fulfill

00:28:23.799 --> 00:28:25.919
 what the Lord had spoken by the prophet.

00:28:25.919 --> 00:28:31.159
 Now he says that 12 times in this Gospel, and all this, exactly the same formula, all

00:28:31.159 --> 00:28:34.519
 this was took place to fulfill what the Lord had spoken by the prophet.

00:28:34.519 --> 00:28:39.720
 Because he knew the people knew the Old Testament and he knew that Jesus wasn't just someone

00:28:39.720 --> 00:28:43.480
 who had happened to come along, he was a fulfillment of prophecy.

00:28:43.480 --> 00:28:45.879
 And that's the story that we are given.

00:28:45.879 --> 00:28:51.680
 And we recognize and see that there's a reason for this Old Testament prophecy.

00:28:51.680 --> 00:28:53.359
 So you may have biblical questions, you may not.

00:28:53.359 --> 00:28:55.359
 But you also may have personal questions.

00:28:55.359 --> 00:29:00.480
 You may have come today with many personal questions, many doubts, many fears.

00:29:00.480 --> 00:29:03.559
 You know, your own life, your own life of faith.

00:29:03.559 --> 00:29:07.240
 You're not a believer and you've come with many questions.

00:29:07.240 --> 00:29:11.480
 But as a believer maybe it baffling circumstances.

00:29:11.480 --> 00:29:16.319
 If things that fill you with great fear, whether it's health or circumstances or relationships,

00:29:16.319 --> 00:29:20.279
 and you have no answers, and you say, Well God's turned my life upside down, but I didn't

00:29:20.279 --> 00:29:22.119
 expect it to be like this.

00:29:22.119 --> 00:29:25.720
 I expected it to be much easier.

00:29:25.720 --> 00:29:28.639
 It's good to have questions.

00:29:28.639 --> 00:29:30.639
 And if you're not a believer here, it's good that you have questions.

00:29:30.639 --> 00:29:32.599
 I would expect you to have questions.

00:29:32.599 --> 00:29:39.359
 I'm very happy that all of us should have questions in our lives, especially about God,

00:29:39.359 --> 00:29:41.839
 because God is different from us.

00:29:41.839 --> 00:29:48.199
 And if we're sitting just casually taking and everything, but letting it swill over

00:29:48.199 --> 00:29:53.679
 our brains and our heads and our minds and our lives, then we have to ask ourselves whether

00:29:53.679 --> 00:29:57.639
 we understand and know who this God is.

00:29:57.639 --> 00:30:01.039
 Because it's what we do with our questions that's always important.

00:30:01.039 --> 00:30:02.559
 It's how we learn, isn't it?

00:30:02.559 --> 00:30:03.559
 Our children learn.

00:30:03.559 --> 00:30:05.359
 They ask lots of questions.

00:30:05.359 --> 00:30:08.759
 I'm glad when children ask questions because they're learning.

00:30:08.759 --> 00:30:13.279
 Sometimes it might seem that they're questioning truth, but they're just really learning.

00:30:13.279 --> 00:30:16.480
 They're wanting to know and they're wanting to hear your answers.

00:30:16.480 --> 00:30:20.919
 And we take our questions and we ask one another about them.

00:30:20.919 --> 00:30:22.519
 We ask God about them.

00:30:22.519 --> 00:30:29.079
 We develop faith and trust in our relationship with them, especially when my way seems much

00:30:29.079 --> 00:30:33.559
 easier and better than God's, and we have lots of questions.

00:30:33.559 --> 00:30:39.199
 Take them to Him and be accountable to one another so that we can learn from each other's

00:30:39.199 --> 00:30:40.879
 experiences about God.

00:30:40.879 --> 00:30:46.019
 Grow and learn and trust and pray these roots where we're sending our roots to the living

00:30:46.019 --> 00:30:51.879
 water and the questions we take to Him also.

00:30:51.880 --> 00:31:01.120
 And the last thing I want to say about this passage which reflects Jesus coming into our

00:31:01.120 --> 00:31:05.240
 lives is that He's the one who rescues our lives.

00:31:05.240 --> 00:31:09.040
 Such a beautiful and simple description of His name.

00:31:09.040 --> 00:31:10.040
 She will bear a son.

00:31:10.040 --> 00:31:15.520
 You will call His name Jesus, for He will save His people from His sins.

00:31:15.520 --> 00:31:19.880
 Jesus is the same name in the Old Testament Hebrew word named Joshua.

00:31:19.880 --> 00:31:24.040
 Joshua just means God saves or God rescues.

00:31:24.040 --> 00:31:26.800
 It's what we sung about in Psalm 130.

00:31:26.800 --> 00:31:30.960
 This was the great longing that they had for a God who would come and save them.

00:31:30.960 --> 00:31:33.800
 They didn't know what it would look like.

00:31:33.800 --> 00:31:35.160
 God redeems.

00:31:35.160 --> 00:31:37.720
 God saves His people from their sins.

00:31:37.720 --> 00:31:40.240
 And really that's great for us, isn't it?

00:31:40.240 --> 00:31:43.720
 Because that's the picture of Jesus Christ.

00:31:43.720 --> 00:31:47.400
 That's the, you know, if you were asked a million different questions about who Jesus

00:31:47.400 --> 00:31:52.280
 is and what He's like and how important, this is the key reality for it, is it's the central

00:31:52.280 --> 00:31:54.240
 theme of the gospel.

00:31:54.240 --> 00:31:55.240
 Not just for us.

00:31:55.240 --> 00:31:59.200
 For the whole of humanity, it's that Jesus is the one who saves His people and all of

00:31:59.200 --> 00:32:01.920
 the world are His people from their sins.

00:32:01.920 --> 00:32:04.080
 It's the need for redemption.

00:32:04.080 --> 00:32:08.200
 That's the important truth of the gospel for all of us in our lives.

00:32:08.200 --> 00:32:10.440
 And it's the theme of so much of life.

00:32:10.440 --> 00:32:14.360
 It's the theme of so much of life even without God, isn't it?

00:32:14.359 --> 00:32:24.679
 Going back, finding significance, putting wrong things right, having meaning and purpose,

00:32:24.679 --> 00:32:31.240
 rescuing a seemingly meaningless life to give it purpose and direction and not just be abstract

00:32:31.240 --> 00:32:35.559
 and purposeless for the few short years we're here.

00:32:35.559 --> 00:32:44.319
 It might express itself in saving society politically, environmentally, relationally,

00:32:44.319 --> 00:32:45.319
 socially.

00:32:45.319 --> 00:32:50.039
 There's lots of different ways in which this world just shadows out this truth of needing

00:32:50.039 --> 00:32:58.839
 redemption and needing rescue and needing purpose and significance, finding worth and

00:32:58.839 --> 00:33:02.519
 meaning in our often short and broken lives.

00:33:02.519 --> 00:33:06.960
 And that is the great truth in reality of the gospel message for us.

00:33:06.960 --> 00:33:13.799
 That Jesus is the one who tells us that and reminds us that we are people who need rescued.

00:33:13.799 --> 00:33:14.879
 We need a rescuer.

00:33:14.879 --> 00:33:16.559
 We need a Savior.

00:33:16.559 --> 00:33:20.279
 We try and find in ourselves and in a million different ways.

00:33:20.279 --> 00:33:25.079
 But Jesus points to Himself as the answer.

00:33:25.079 --> 00:33:29.000
 The ultimate answer to all these questions is towards God.

00:33:29.000 --> 00:33:35.160
 Is that we need a Savior towards God, we need a redeemed and rescued towards God again,

00:33:35.160 --> 00:33:41.119
 who's the author of our life, from our rebellion and from our sin that separates us from His

00:33:41.119 --> 00:33:43.039
 love and from His life.

00:33:43.039 --> 00:33:47.599
 That's what we need rescued from, the sin that separates us and introduces the misery

00:33:47.599 --> 00:33:51.880
 of death into our existence and eternal separation from Him.

00:33:51.880 --> 00:33:58.599
 Jesus Christ makes the angel on His behalf, but Jesus confirms it in a million different

00:33:58.599 --> 00:34:00.319
 ways in His life.

00:34:00.319 --> 00:34:07.000
 He claims to be the only one who can do this for all of humanity, for anyone you meet,

00:34:07.000 --> 00:34:12.679
 for the most irreligious or the most religious or the person you think least likely to.

00:34:12.679 --> 00:34:19.759
 He says, you know, He's the only one that can make this claim of Himself to save you

00:34:19.759 --> 00:34:21.799
 from your sins.

00:34:21.799 --> 00:34:25.639
 You know, when He healed that man that came through the roof, He said, you know, what's

00:34:25.639 --> 00:34:31.199
 it either to say rise up and walk or son, your sins are forgiven you.

00:34:31.199 --> 00:34:35.480
 He's a madman, if you could say that.

00:34:35.480 --> 00:34:39.239
 You see, both of these things, but particularly your sins are forgiven you can say that, but

00:34:39.239 --> 00:34:42.799
 God alone, nobody else can say that.

00:34:42.799 --> 00:34:47.839
 And that's what Gethsemane and Golgotha speaks about, is He paid the price.

00:34:47.839 --> 00:34:51.279
 So He could be the one who makes that stamp and that seal in their lives.

00:34:51.280 --> 00:34:56.280
 It's true, but when His love came in town with Jesus Christ, and He comes with that great

00:34:56.280 --> 00:35:04.040
 love and that great commitment to be able to forgive us from our sins and give us that

00:35:04.040 --> 00:35:09.160
 identity and purpose and redemption and rescue that we need.

00:35:09.160 --> 00:35:11.080
 Wild claims, aren't they?

00:35:11.080 --> 00:35:12.080
 Wild claims.

00:35:12.080 --> 00:35:13.080
 Beautifully wild.

00:35:13.080 --> 00:35:16.920
 There's no one that could come near that in your life.

00:35:16.920 --> 00:35:20.680
 You'll never hear a message like that anywhere else in this world.

00:35:20.679 --> 00:35:24.279
 Nobody can make that claim.

00:35:24.279 --> 00:35:30.119
 And so I guess if you're walking by, if you don't believe that, then can I simply ask

00:35:30.119 --> 00:35:33.759
 today, if you're not a believer, it's great, it's really great that you're here.

00:35:33.759 --> 00:35:35.839
 We love the fact that you're here.

00:35:35.839 --> 00:35:36.839
 It's great.

00:35:36.839 --> 00:35:39.079
 We don't take that for granted at all.

00:35:39.079 --> 00:35:44.639
 But can I ask you just to question what it is you struggle with?

00:35:44.639 --> 00:35:49.679
 Question whether you feel that the idea of accountability to God is something that you

00:35:49.679 --> 00:35:51.440
 find very difficult.

00:35:51.440 --> 00:35:55.839
 The idea of needing someone outside yourself as a Savior, or maybe you don't feel you need

00:35:55.839 --> 00:35:58.399
 to be rescued.

00:35:58.399 --> 00:36:06.719
 The whole idea of attributing your sin or your imperfections and your imminent death sooner

00:36:06.719 --> 00:36:14.279
 or later to having a spiritual dimension.

00:36:14.279 --> 00:36:17.960
 Can I ask you just to consider these questions and what Jesus says about it?

00:36:17.960 --> 00:36:22.440
 Or maybe it's something that you're here and you're desperate to be rescued.

00:36:22.440 --> 00:36:25.360
 You're desperate for forgiveness and for a new start.

00:36:25.360 --> 00:36:26.639
 And you just don't know how.

00:36:26.639 --> 00:36:32.559
 Well, can I ask you, there's no salvation in the church or in relationships with people,

00:36:32.559 --> 00:36:35.400
 however important and significant they are.

00:36:35.400 --> 00:36:41.280
 Can I ask you just to consider Jesus Christ and his claims, recognizing we come, we all

00:36:41.280 --> 00:36:46.440
 struggle and we all have battles and we all have difficulties.

00:36:46.440 --> 00:36:49.800
 What he has made for us as Christians is the greatest change we could ever dream of in our

00:36:49.800 --> 00:36:55.320
 lives and we implore you to consider him for who he is.

00:36:55.320 --> 00:37:00.960
 If you're struggling as a Christian, and who of us aren't to a greater or lesser degree,

00:37:00.960 --> 00:37:05.440
 can I ask you to go back to basics with Jesus and remember the bigger story?

00:37:05.440 --> 00:37:09.840
 Take your questions again to him, cry out to him.

00:37:09.840 --> 00:37:11.720
 Remember what he says, I am with you.

00:37:11.719 --> 00:37:18.439
 I'm with you till the end of the age, not just in his intellectual knowledge of who

00:37:18.439 --> 00:37:19.439
 he is.

00:37:19.439 --> 00:37:21.359
 He says, I've given you my spirit.

00:37:21.359 --> 00:37:23.879
 I'm with you in your conscience, in your heart.

00:37:23.879 --> 00:37:29.879
 I'm with you because your sin was with me on the cross and I've done with it, I've paid

00:37:29.879 --> 00:37:30.879
 the price for it.

00:37:30.879 --> 00:37:32.279
 So I will never leave you.

00:37:32.279 --> 00:37:34.279
 He says, I'll never forsake you.

00:37:34.279 --> 00:37:36.839
 In your death bed, I will not forsake you.

00:37:36.839 --> 00:37:40.279
 I will take you through these things.

00:37:40.280 --> 00:37:44.280
 I'll take you through and you will always know me and you will always be with me.

00:37:44.280 --> 00:37:52.720
 And so in our struggles, can we say we will obey him when his will just seems so contrary

00:37:52.720 --> 00:37:53.720
 to what we were?

00:37:53.720 --> 00:38:00.000
 Remember back to Joseph, remember to the beginning again, and his life being turned upside down,

00:38:00.000 --> 00:38:07.360
 but when the angel spoke to him, you know, he did as the angel of the Lord commanded.

00:38:07.360 --> 00:38:12.200
 And can that be the simple walk of life that we have, that we do simply what he asked us?

00:38:12.200 --> 00:38:18.960
 Not because we're compliant and thoughtless and willing to be dictated to, but because

00:38:18.960 --> 00:38:19.960
 he's good.

00:38:19.960 --> 00:38:28.000
 But he's good and because he's God, and he's worth obeying at that level.

00:38:28.000 --> 00:38:33.400
 And if you're walking by faith, maybe not struggling today as a Christian, and I just

00:38:33.400 --> 00:38:40.000
 encourage you to stay close to him, to give thanks for the many, many things that we have,

00:38:40.000 --> 00:38:47.680
 but to continue to expect your life to be turned upside down.

00:38:47.680 --> 00:38:51.360
 Don't become complacent and thankfulness.

00:38:51.360 --> 00:38:56.519
 Don't think we've got to that stage where, you know, being a Christian is easy and we

00:38:56.519 --> 00:39:00.360
 just go from week to week and we don't change that much.

00:39:00.360 --> 00:39:05.000
 And yeah, I became a believer a long time ago and it's just what I am.

00:39:05.000 --> 00:39:13.440
 Expect him to turn your life upside down every day, your heart, your emotions, your will,

00:39:13.440 --> 00:39:16.039
 your desires, your longings.

00:39:16.039 --> 00:39:21.360
 Let him keep, the older we get in a sense, the more we should feel him turning our lives

00:39:21.360 --> 00:39:22.360
 upside down.

00:39:22.360 --> 00:39:27.519
 That's a great thing because we know the dark, we know our heart, the darkness of our heart

00:39:27.519 --> 00:39:31.039
 more and we are more aware of the beauty of his light.

00:39:31.039 --> 00:39:40.000
 And so there should be a deeper revelation going on in our hearts the older we are.

00:39:40.000 --> 00:39:46.159
 Know that and know that he loves you enough, much more than you'll ever imagine and enough

00:39:46.159 --> 00:39:51.759
 to keep you going and keep you through and transform you into his likeness.

00:39:51.759 --> 00:39:52.759
 Let's pray.

00:39:52.760 --> 00:39:57.920
 Father God, we ask and pray that you would help us to understand who you are.

00:39:57.920 --> 00:40:03.480
 Forgive us when we just shrink you down to a really small size and make you one that

00:40:03.480 --> 00:40:09.640
 we can ignore and run from and reject and rebel from.

00:40:09.640 --> 00:40:16.440
 And yet the Psalms so often speak to us of the psalmist who is crying and wrestling and

00:40:16.440 --> 00:40:21.360
 angry and frustrated but he takes them to the Lord and his heart is softened and changed

00:40:21.360 --> 00:40:22.360
 and moved.

00:40:22.360 --> 00:40:26.480
 So may we see what we experience and may we know the beauty of our lives being turned

00:40:26.480 --> 00:40:28.800
 upside down.

00:40:28.800 --> 00:40:33.400
 Sometimes with the fear that goes with that but we know that there's no peace like the

00:40:33.400 --> 00:40:35.400
 peace of a graveyard.

00:40:35.400 --> 00:40:41.760
 And so may we not seek peace at all costs but may we seek truth and may we seek his

00:40:41.760 --> 00:40:47.480
 peace which is different from the peace of a graveyard and is a piece of revolution and

00:40:47.480 --> 00:40:50.280
 of radical transformation.

00:40:50.280 --> 00:40:52.400
 We ask it in Jesus' name.

00:40:52.400 --> 00:41:21.400
 Amen.