WEBVTT

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 Okay, so we read the beginning of 1 Samuel, chapter 18. Now, the story goes on. David

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 Marys, Michael, who is Saul's daughter, but the jealousy gets deeper between Saul and

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 David. And then most of chapter 19 is about various efforts of Saul to try and kill David.

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 And then chapter 20 is more about David and Jonathan again and the final pact that they

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 make to find out exactly what's on Saul's mind. And I'm going to read a bit of that.

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 I'm going to read verses 5 to 17, but I'm going to do slightly differently. I'm going to read it

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 in the message, okay, which is a paraphrased version of the Bible. And sometimes for some of

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 these big long stories that we get, it's a good way to read them and maybe have a ESV or an NIV

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 alongside that. But I'm just going to read it. I think it's coming up on the screen from the

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 message as well, is it? Yep. Okay. And it's, this is the interaction between David and Jonathan

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 to find out if Saul really is going to try and kill him. Okay. So David said, tomorrow, Marx is

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 the new moon. I'm scheduled to eat dinner with the king. Instead, I'll go and hide in the field

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 until the evening of the third. If your father misses me, that's Saul. Say, David asked if he

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 could run down to Bethlehem, his hometown for an anniversary reunion and worship with his family.

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 If he says good, then I'm safe. But if he gets angry, you'll know for sure that he's made up his mind

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 to kill me. Well, stick with me in this. You've entered into a covenant of God with me. Remember,

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 if I'm in the wrong, go ahead and kill me yourself. Why bother giving me up to your father?

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 Never exclaim Jonathan. I'll never do that. If I get the slightest hint that my father is fixated

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 on killing you, I'll tell you. David asked, and whom will you get to tell me if your father comes

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 back with a harsh answer? Come outside, said Jonathan. Let's go into the field. And when the two of

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 them were out in the field, Jonathan said, as God the God of Israel is my witness, by this time tomorrow

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 I'll get it out of my father, how he feels about you. Then I'll let you know what I learn. May God

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 do the worst to me if I let you down. If my father still intends to kill you, I'll tell you and get

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 you out of here in one piece. And God will, and God be with you as He has been with my father.

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 If I make it through this alive, continue to be my covenant friend. And if I die,

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 I keep the covenant friendship with my family forever. And when God finally rids the earth of

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 David's enemies, stay loyal to Jonathan. Jonathan repeated his pledge of love and friendship for

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 David, for he loved David more than his own soul. Okay, we're going to look more especially at chapter

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 eight. It'd be good if you've got Bibles. You can follow through. There's one or two references

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 we're going to be making and follow this story. And it's, I think, a really important one. If you

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 do have time tonight or maybe tomorrow at some point, do read the whole section, 18 to 20.

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 It's great stuff, it's very dramatic stuff as it's happening. And think about reading it maybe in

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 NLTE or the message. Just it flows sometimes a little bit easier for some of these bigger stories.

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 And we know that the life of David teaches us about the redemptive work of God. We know it

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 teaches us about our individual lives. And we know it also teaches us about what God is doing

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 in redemptive history, what He's doing right through the Bible. We know they're not just

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 plonked in certain parts of the Bible as random stories. God has specifically chosen what He's

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 chosen to record because it's significant. And it's important for us to learn a little bit more

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 about God and His workings in our lives and what He wants from us as believers as well

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 if we are Christians. And what He challenges us to if we're not Christians to consider in our lives.

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 And I hope that you hear God's word for yourself in your own lives today. I don't know your situations,

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 but I believe and pray that God speaks through His word to each of us in our needs.

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 And really the theme this evening is friendship in many ways. It's about friendship in the face of

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 God. That's the first thing I'm going to talk about. And then I'm going to talk about how the

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 gospel story itself parallels very much with this story here of David and Jonathan. But I'm

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 going to initially speak about friendship in the face of God because that's what we've got in these

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 early verses of 1 Samuel chapter 18. It's about this tremendous brotherly love that there was

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 an incredibly strong love between Jonathan, Saul's son, and David who Corey spoke about last week in

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 the great story of David and Goliath. And you know, lots has been written about the nature of this

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 friendship and what exactly this friendship was. But I think if we're to really understand it

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 properly, we've got to understand the situation that they were in the nation the earliest and the

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 situation historically and in the place in the Bible. And then I think it becomes clearer to us

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 how, why and how it's so relevant as a story of friendship and more than that.

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 So we see this, I've called it a friendship in the face of God, okay? And I hope that I'll become

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 clear when we go through this story. There's one or two things that help us unpack and open up this

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 whole idea of friendship in the face of God. Because what's clear between these two guys,

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 David and Jonathan, both of them had God in their hearts, okay? God held their hearts. He was their

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 King. He was their Lord. They trusted in Him. And God was their Redeemer and Savior. I mean, David,

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 we've seen already that David has been anointed. We've looked at that story. And we know that he

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 was anointed because God could see into his heart. 1 Samuel 13 and verse 14, Samuel says to Saul,

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 you have done full, so you've not kept the command of the Lord your God with which he commanded you.

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 But now your kingdom shall not continue. The Lord has sought out a man after his own heart.

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 And that was David. David was someone who trusted in the Lord and whose heart had been changed by

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 the Lord, and for whom the Lord was his Redeemer and his Rescuer. And the Spirit of the Lord was on

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 him. He knew God's will. He obeyed God's will. He followed God's purposes. He submitted to the

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 kingdom of God before anything else. And although Saul had rejected God's way, David was the one

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 who would follow that through. And we know God had rejected Saul and Saul's leadership.

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 And David was next in line. He served God's first, served God's first. And even already,

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 that had some major challenges as we've seen last week with Goliath. He was an outsider in the palace.

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 He wasn't royal blood. He was the youngest. He wasn't trained. But in all of these hurdles,

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 he overcame them because his heart was fully focused on trusting and in following his God

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 and his Lord. So his heart was held by the Lord, and he loved the Lord. Jonathan also loved the

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 Lord. That was the basis of their friendship. Because in the first four verses of chapter 18,

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 we see Jonathan here making an alliance with David. Now, it's a friendship for sure.

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 They are brothers who love one another for sure. He loved David more than his own soul for sure.

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 We'll talk about that in a minute. But there was more than that. It was a formal commitment

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 that was happening between the two of them. Jonathan was making a covenant, we're told.

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 Jonathan made a covenant with David because he loved him as his own soul. And it was a covenant

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 that was made before the Lord. Chapter 20 verse 8 tells us that this was a covenant before the Lord.

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 It was something significant. And what he was doing here was massive. He was entering into this

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 formal kind of relationship with David. And by doing so, he was renouncing his right as the crown

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 prince because he was next in line after Saul. But you see, there's this great symbolism of going

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 on. You may be wondering what he's doing. He's stripping off his clothes in front of David.

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 Well, he is. He stripped himself of the robe and the armor and the sword and the bow and the belt.

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 And what he was doing was, this was a great symbolic act where he was handing over,

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 as it were, the right of succession. The royal clothing was being handed to David.

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 And by doing so, he's absolutely turning convention on its head. And he was, in many ways,

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 he was signing his own death warrant. Well, normally that would have been the case. It was a

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 crazy thing to do. But his, he was doing it before the Lord because he was aware of a different

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 kingdom. He was aware that David was God's choice. And he was willing to submit to that,

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 not only because he loved David, but because more importantly, he loved the Lord. And this was a

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 great act of obedience on his part. Both of them, in many ways, were signing their expected lives

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 away, lives away. David wasn't going to be the shepherd boy. He was going to be thrown into this

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 incredible role. And Jonathan wasn't going to be the next king. He was giving up that right because

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 both of them, God held their hearts. They loved God and they obeyed God first. So God held their

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 hearts. And that was a very important part of their friendship. But they also shared God's love

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 in their friendship together. You know, we're told that twice in this little section. We're told

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 that Jonathan made a covenant because he loved him, loved David as his own soul. And earlier on in

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 verse 1, we're told that David and Jonathan loved him as his own soul. A very strong language,

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 warrior men, strong language, loved each other. Sacrificial love because they both had

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 a new understanding, both of themselves, in the light of God's love for them and of one another.

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 You see, Jonathan could love David as his own soul because he knew God loved him.

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 And when he knew God loved him, he could love himself. And as God loved, as he knew God loved

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 him and he could love himself, then he knew that he could share that love with David. These were

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 tough warriors. And yet, they were able to love one another because they'd experienced God's love

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 for them. How do we know that? Well, it's really interesting, but I've actually read it in chapter

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 20. If you flick forward, if you've got a Bible, if you've got it on your phones, chapter 20,

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 and verse 8, I'm actually sorry, I'm going to change Bibles. Sorry, I've got lots of different

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 Bibles tonight. Okay, but I've prepared and worked on the sermon from my own study Bible, and

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 it's easier to, I find it easier to find things in my study Bible than I do in the pulpit Bible.

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 Sorry. So, chapter 20 and verse 8, where David and Jonathan are talking about what Saul is going

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 to do or what Saul might be going to do and what might happen if they find out that Saul

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 hates them. 20, verse 8, David says, as for you, show kindness to your servant, for you have brought

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 him into a covenant with you before the Lord. That's David speaking. And then in verse 14,

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 Jonathan says, but show me unfailing kindness like that of the Lord as long as I live

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 so that I may not be killed. Both of them want each other to show them loving kindness because

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 of what the Lord has done for them. And see what's happening there. This word that both of them use,

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 kindness or loving kindness or treat me kindly, is that great Old Testament word,

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 Hesed, is, I think the A.V. authorized version uses the translation loving kindness. And I think

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 that's probably my favorite or steadfast love. And it's this great redemptive word. It's the word

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 that's used right throughout the Old Testament of the way God's saving love, the way He saved them

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 as a people, redeemed them, bought them back. They knew this kindness, this loving kindness, this

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 Hesed of the living God. They knew God as their Savior. They knew His mercy. They knew His forgiveness.

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 They knew His friendship, this covenant keeping God. And that was the basis of their ability to love

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 one another like they love themselves. Because they understood, you see, that His love was sacrificial

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 for them, was forgiving. And they could show that same love to one another. And that changed

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 everything. It changed the whole course of their lives. It changed the way that they responded to

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 their circumstances and the guidance that they sought. And that was how they could love each other

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 with this incredibly loyal friendship. Because they themselves had experienced their warrior king.

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 And His love, His covenant love, His great love for them, His mercy and His forgiveness.

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 And they knew as it were, and this isn't really maybe related to this exactly, but they had tasted

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 His meekness, the great loving meekness and sensitivity and care of God in their lives.

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 And that word meekness is a great word, isn't it? And I think it's relevant here because

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 when we think about that word, and when we think of it as the genesis of that word in the Bible,

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 it's really the meekness is not weakness, which sometimes we think meekness is. It's the controlled

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 strength of a war horse. You know, a horse that is no longer wild, but is under the control of its

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 rider. And immense strength. And you can think of these guys, you can imagine that with these guys.

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 These were warriors. They were warrior kings, they were warrior men. And they had this great

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 controlled meekness, this great strength. But it was governed by God's love and by God's sensitivity

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 and God's grace and God's forgiveness. And that enabled them and enabled Jonathan to love David

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 like his own soul and vice versa. And it's why they basically wanted one another. Whatever was

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 happening with Saul, whatever happened if Saul threatened to kill David and if David had to run

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 away, they would show each other and their families down the line loving kindness,

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 because that's what they had received. So it was a friendship that was motivated by God's love,

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 but also it was a friendship that was fiercely protective. We saw that, didn't we, in the two

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 two, please that they make for one another. We recognize that Saul by chapter 20 here was determined

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 to kill David. We've seen that in chapter 19. If you read it in chapter 20, verse 3, David says,

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 you know, I know that I'm not going to be far from death if I stay here, even though I don't

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 know what I've done wrong before King Saul. And both of them made this pact to protect one another.

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 You know, that story of Jonathan goes in and finds out that everything's a disaster,

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 Saul's raging. And so he goes back in the field and he's got a boy with him who's going to he's

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 going to ping the arrow and it goes so far. And if the boy runs out and if he says, no, go beyond

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 there, then David who's in the field at this time hiding, he knows that Saul's going to kill him.

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 And so they have this kind of pact and this way of explaining to one another the situation.

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 And Saul in this chapter reveals his heart, of course, to Jonathan when he finds out that David

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 isn't going to turn up for the meal. And in chapter 20 and verse 30, Saul's anger flared up at Jonathan.

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 He said, you son, you son of a perverse and rebellious woman. Don't I know that you have

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 sided with the son of Jesse to your own shame and to the shame of your mother who bore you,

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 to the shame of the nakedness of your mother is the literal translation. As she bore you,

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 you have shamed the family by siding with David, even though that was God's anointed.

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 And so we recognize that Saul is determined to kill David. And yet David and Jonathan have this

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 incredibly fiercely protective love for one another. Both, and it's unique, isn't it? Because both of

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 them are dependent on each other showing mercy. David says to Jonathan, you'll please show me

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 mercy and if I've done wrong, you kill me yourself. And Jonathan says, look, if everything goes pear

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 shaped and I die, please look after my family for my sake and protect them. And of course we know that

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 happens. Later on, we'll probably look at the story of Mephibosheth.

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 And so it's an incredible story of friendship and of loving merciful kindness to one another.

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 And isn't it interesting in this story, there's the very opposite, isn't there?

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 Saul's relationship with David is so different in verses 8 and 9 of chapter 18. We just see that,

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 don't we? That he's jealous when the women are singing about David killing his tens of thousands.

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 And we're told, you know, that he was very angry. And from that on, that time on, Saul kept an eye

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 or a jealous eye on David. We know that he'd rejected God's covenant lordship. He wanted God,

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 he's such a sad character, Saul. He wanted God's love, but on his own terms. And his heart was

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 really closed to the truth. You know, he didn't value God. You look back at some of the accounts of

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 Saul, he just didn't value God as God. At best, he kind of, he tried to get what he could from

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 God, the best from God. But he didn't treat sin seriously. And he didn't treat his own heart

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 condition seriously. He talked a good religion. Go back and read. It's a really sad chapter,

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 chapter 15. Read that chapter again and see how just how misguided Saul was in his relationship

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 with God. He loved himself first. He loved his position, his reputation. He loved the fact that

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 he had a kingdom and that he came first in that kingdom. That's why he was so jealous and so raging

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 about David and David being more popular than him. His rotten heart mastered him. And you see the

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 difference between the three characters, David and Jonathan, whose hearts were won by the kindness

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 and mercy of God. And Saul, who was such a confused and broken character, threatened by David's

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 popularity, jealous, paranoid, violent, guilty, a betrayer, divided. He couldn't believe his own

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 son's loyalties. And he couldn't even protect his own son. It really is a sad, so it's a really

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 sad story of wasted talent, selfish pride, of heart, a heart that was closed to God's work of grace.

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 And it reveals itself as he raged against David and his son, Jonathan.

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 So that's the first part of the story. And I want to just finish off by looking at why there's a

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 strong gospel parallel here in the story. Because we know in Matthew 26, verse 28, you know these

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 words very well, where Jesus is inaugurating the Lord's Supper. He says, this is the blood of the

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 covenant, which is poured out for many for the forgiveness of sin. I tell you, I will not drink

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 from this fruit of the vine from now until the day when I drink it new with you in my father's kingdom.

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 And so we recognize that there's a New Testament covenant as well, isn't there? Of which this is

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 an early exposure of. And that there is another kingdom that we belong to as well,

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 just as David and Jonathan recognized a different king and a different kingdom. So we recognize

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 that God makes a covenant. Jonathan made a covenant with David. So God through Christ has made a

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 covenant with us. It's different. And this here is just a shadow of it. But it's nonetheless

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 pointing towards it. Now it's different because the covenant God makes with us is a one sided covenant.

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 David and Jonathan had both received God's mercy and God's forgiveness. They were both sinners,

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 ordinary sinners saved by grace as it were. But that's different between the covenant with us

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 and God. Because God promises, makes all the promises. God's the one who fulfills the covenant.

00:22:33.440 --> 00:22:37.759
 God's the one who prays the price for the breaking of the covenant himself.

00:22:40.000 --> 00:22:46.720
 So that we're able in his strength to become covenant keepers. It's not a covenant between

00:22:46.720 --> 00:22:51.039
 equals. We don't come and say, Oh God, I'm going to bargain with you. I'm going to give you something.

00:22:51.039 --> 00:22:56.480
 You're going to give me something. God gives us everything. We are guilty. We are lost. He is

00:22:56.480 --> 00:23:04.240
 God. He is just. He is innocent. Yet he dies as the covenant breaker in our place for you and for me.

00:23:04.799 --> 00:23:11.279
 And he's raised to life and that changes everything. And yet he promises to be faithful

00:23:11.279 --> 00:23:17.839
 and just and protective to the very end for us. And it's the covenant he first made with Abraham

00:23:18.400 --> 00:23:25.200
 fulfilled in Christ. He makes the promises. He reveals the plan. He becomes flesh.

00:23:25.200 --> 00:23:32.080
 He too faces opposition. His family are also against him. He's also betrayed by his friends.

00:23:32.080 --> 00:23:41.279
 He's forsaken also by his father. His blood is shed. Yet he defeats death. And he does it

00:23:43.200 --> 00:23:50.240
 because of hesed, because of loving kindness, because of mercy for each and every one of us.

00:23:50.240 --> 00:24:00.240
 And so redemption, the work of Jesus Christ for us is a recovered friendship. That's what it is.

00:24:00.960 --> 00:24:06.880
 He is recovering a lost friendship. If you are a Christian today, through Jesus Christ, you have

00:24:06.880 --> 00:24:15.279
 the pathway to a renewed and recovered friendship with the God that sins separates you from. And

00:24:15.279 --> 00:24:21.599
 his sin is separated us from. And he asks us simply to trust in his covenant promises and in

00:24:21.599 --> 00:24:28.079
 his covenant work and in his covenant shed blood on our behalf and enter into a friendship with him

00:24:28.879 --> 00:24:36.319
 by faith. So there's a strong gospel parallel both between David and Jonathan and the covenants

00:24:36.319 --> 00:24:43.519
 and how that points forward to the living God in Jesus Christ. And that reminds us that our

00:24:43.519 --> 00:24:50.639
 friendship with God is our radical friendship. Just as this friendship between David and Jonathan

00:24:50.639 --> 00:24:56.799
 was a radical life-changing friendship. So our friendship with God through Christ is a really

00:24:56.799 --> 00:25:04.240
 radical friendship for us in our day-to-day living. Because when you come to Jesus Christ, when you

00:25:04.240 --> 00:25:08.960
 call yourself a Christian, when I call myself a Christian and then coming into a relationship

00:25:08.960 --> 00:25:14.720
 with Christ, what do we do? We're giving ourselves and our allegiance to a different kingdom.

00:25:15.840 --> 00:25:21.680
 We're saying, God's kingdom, your kingdom come, we pray. We belong to another kingdom. We're

00:25:21.680 --> 00:25:30.319
 citizens of another kingdom. We are friends with God. And that affects us in our very soul, in our

00:25:30.319 --> 00:25:38.960
 ego, in our person, in our being, in our heart, our mind, and our will. And he reorders our loves,

00:25:38.960 --> 00:25:46.399
 because we've entered into this new relationship with him, covenant relationship where we put God

00:25:46.399 --> 00:25:54.159
 first. And each of us are asked to put God first. David did so, and God was with him in all the

00:25:54.160 --> 00:26:02.400
 impossibilities he faced. And he even knew peace through that chapter 20 and verse 41, just at the

00:26:02.400 --> 00:26:12.560
 end of that chapter when Jonathan and David separates. David got up from the south side of

00:26:12.560 --> 00:26:16.800
 the stone, bowed down before John, and three times with his face to the ground, they kissed each other

00:26:16.800 --> 00:26:22.800
 and they wept together. But David wept the most. Jonathan said to David, go in peace, for we have

00:26:22.799 --> 00:26:29.919
 a sworn friendship with each other in the name of the Lord. And so there was, you know, even as they

00:26:29.919 --> 00:26:38.079
 put God first, and they were probably separated for life, God was with them. And there was a peace

00:26:38.079 --> 00:26:44.960
 because they were doing the impossible by obeying him, even though there was rejection, opposition,

00:26:44.960 --> 00:26:54.480
 heartache, Saul sought David's life. He put God first. Tomorrow, well, tonight, what is it that

00:26:54.480 --> 00:27:04.960
 you need to do to put God first? What's relegating him to a second or third or fourth place? God comes

00:27:04.960 --> 00:27:11.920
 first in the kingdom of which we belong. How is God first in your workplace relationships? How is

00:27:11.920 --> 00:27:17.440
 God first in your marriage? How is God first in your studies? How is God first in your choices,

00:27:17.440 --> 00:27:25.600
 in your thought processes, in your imagination? God, He comes first as we obey Him. We're called to

00:27:25.600 --> 00:27:31.440
 obey Him. And all the impossibilities that that means, okay, we haven't got Saul rampaging after

00:27:31.440 --> 00:27:36.000
 us with a sword to cut our heads off. It's not as simple as that. It's not as black and white,

00:27:36.000 --> 00:27:42.640
 isn't it? But we have spiritual enemies who want to take us down and who will take us down if we

00:27:43.279 --> 00:27:48.079
 are casual like Saul was in our relationship with God. And I think it didn't really matter.

00:27:48.079 --> 00:27:56.000
 We put God first. Our friendship with God is radical. And every believer, like David in this

00:27:56.000 --> 00:28:03.680
 case, every believer now, like David, is anointed. So we're anointed. Second Corinthians 121 says,

00:28:03.680 --> 00:28:11.680
 now, is God who makes both us and you stand firm in Christ. He anointed us, set His seal of ownership

00:28:11.680 --> 00:28:18.080
 on us, put His spirit in our hearts as a deposit guaranteeing what is to come. We have a new life

00:28:18.080 --> 00:28:24.960
 and a new love and a new power in our lives. And we're called to obey. And can I just encourage

00:28:24.960 --> 00:28:31.759
 you to say we're called to obey even in our miserable failures? Because what is obedience?

00:28:31.759 --> 00:28:37.759
 It's coming to Him for forgiveness. It's repenting. It's coming to Him in prayer. And that, you know,

00:28:37.759 --> 00:28:43.599
 David was a man after his own heart, after God's own heart, but he was a failure as well, massive

00:28:43.599 --> 00:28:52.480
 failure. But he took that failure to the living God and they sought repentance and sought in confession

00:28:52.480 --> 00:28:58.319
 a new life of faith. Every believer is anointed like they were anointed with the Spirit. And we

00:28:58.319 --> 00:29:05.279
 go back to it and back and back and back to the living God in that covenant relationship that

00:29:05.279 --> 00:29:10.639
 he promises never to leave us or forsake us. Because there is such a danger, isn't there,

00:29:11.759 --> 00:29:17.119
 of keeping our hearts closed. You've got a great danger because I know, because I have too,

00:29:17.119 --> 00:29:24.000
 of keeping my heart closed to the living God like so, like Saul. Maybe when we make mistakes and we

00:29:24.000 --> 00:29:31.920
 sin, we regret it, but we don't repent. We're sorry because we've been found out or we're annoyed

00:29:31.920 --> 00:29:37.200
 because we haven't got our way or we regret the mistakes we make, but we're not repentant

00:29:38.240 --> 00:29:46.319
 because Saul is a warning to us of that. He owned his own heart, but he couldn't change it. And it's

00:29:46.319 --> 00:29:52.240
 such a danger for us to try and own our own hearts. But we forget we can't change it.

00:29:52.240 --> 00:29:57.839
 For Saul, the cost was too high of giving God his heart. Cost was too great.

00:30:01.039 --> 00:30:08.079
 But his loss is inestimable. And that's the same challenge for us. What are you holding on to

00:30:08.079 --> 00:30:13.440
 potentially? Why is there something that you're keeping your heart closed to from God? He simply

00:30:13.440 --> 00:30:19.759
 is asking for access to your heart. To all its blackness and darkness and mistakes and failure

00:30:19.759 --> 00:30:26.240
 and doubt and struggles. And he says, let me in here. Give me your heart. That is the friendship.

00:30:26.799 --> 00:30:33.759
 That's the radical nature of that friendship. The cost can never be too high to do that,

00:30:33.759 --> 00:30:40.480
 because the loss is inestimable. You lose something absolutely inestimable if you will close your

00:30:40.480 --> 00:30:45.680
 heart to the living God. And that's the friendship that is spoken of here. Our friendship with God

00:30:45.680 --> 00:30:52.240
 is radical. And the very last place in terms of this, our gospel community is a covenant friendship

00:30:52.240 --> 00:31:00.720
 community. Okay, the same covenant friendship that Jonathan and David shared is one that we

00:31:00.720 --> 00:31:08.000
 aim to have in St. Columba's here. And you know that the level of our French spiritual friendship,

00:31:08.000 --> 00:31:15.039
 or as I called it at the beginning, friendship in the face of God, reflects our understanding

00:31:15.039 --> 00:31:21.440
 of what God has done for us. So our commitment to friendship with one another is a reflection of

00:31:21.440 --> 00:31:26.159
 how much we understand that God has done for us and has brought us into friendship with Him.

00:31:26.159 --> 00:31:34.639
 So we will have that same committed, sacrificial, patient, forgiving friendship with one another,

00:31:34.639 --> 00:31:40.960
 just as David and Jonathan had. Remember what they said? They said, please show me loving kindness.

00:31:40.960 --> 00:31:47.680
 Jonathan said, show me in my family loving kindness in the name of the Lord, because that is what they

00:31:47.680 --> 00:31:53.920
 had received. So the friendships of St. Columba's that we strive after are God-shaped friendships,

00:31:55.200 --> 00:32:06.000
 before the Lord friendships, committed, generous, loyal, fiercely protective, devoted kind.

00:32:06.000 --> 00:32:11.359
 You know, we speak quite a lot now, and I think it's a great thing. We speak quite a lot

00:32:12.240 --> 00:32:18.480
 in different places about church culture, the culture of our congregation. And it's such an

00:32:18.480 --> 00:32:28.799
 important thing to have a good culture. That is a culture where Jesus Christ is glorified and

00:32:28.799 --> 00:32:34.720
 honored in the kind of relationships we have. And we want to be a gospel community that has this

00:32:34.720 --> 00:32:40.480
 kind of God-shaped friendship as our culture. And I say gospel community rather than church,

00:32:41.360 --> 00:32:45.680
 because I think sometimes when we think of church, we think of the institution or the

00:32:45.680 --> 00:32:53.200
 organization or just the Sunday service. But it's that gospel community where there's this God-shaped

00:32:53.200 --> 00:33:02.079
 friendships. So that we look at one another, that we, Jesus, looks at us long-term committed,

00:33:02.079 --> 00:33:08.799
 forgiving, open, merciful, loving kindness. And can I just finish by saying, be encouraged,

00:33:09.519 --> 00:33:18.159
 be encouraged. You do a fantastic job at working towards these committed friendships here. Keep

00:33:18.159 --> 00:33:23.759
 it central, keep working at it. I know it's difficult. We're a gathered congregation. It's

00:33:23.759 --> 00:33:29.679
 struggle, it's hard. It's difficult to make these commitments and these friendships. But keep on

00:33:29.680 --> 00:33:37.920
 developing that as we see God working in our heart and receive His covenant keeping. He said,

00:33:37.920 --> 00:33:43.920
 His loving kindness. Keep showing that to one another and all the sacrifice that it requires

00:33:43.920 --> 00:33:51.200
 as we are emptied in His service. Our Christian friendships are like no other because they are

00:33:51.200 --> 00:33:58.000
 Christ-centered, God-filled friendships where Christ is Lord. He's the center of them. He's

00:33:58.000 --> 00:34:05.839
 the motivation behind them and He is what gives them their flavor. And if you don't know Christ,

00:34:06.960 --> 00:34:11.519
 He is the greatest friend that we can ever have. And He simply asks you to trust in His finished

00:34:11.519 --> 00:34:19.840
 work and commit your life and your heart and your soul to Him. It is a great journey. Let's pray.

00:34:19.840 --> 00:34:24.719
 Father God, help us to understand You more through Your Word and through Your promises.

00:34:24.719 --> 00:34:32.719
 Thank You for this very old story from the Old Testament that is as sharply up to date and relevant

00:34:32.719 --> 00:34:40.319
 as any newspaper article could be today because it's the living Word of the living God, a message

00:34:40.319 --> 00:34:46.959
 from God to us that You've always been faithful. You've always had this pleasure to enter into

00:34:46.959 --> 00:34:52.159
 covenant with us through Your saving work. You become the covenant breaker in our place,

00:34:52.159 --> 00:34:59.679
 and yet You become the covenant maker in Your resurrection. Rejoice. Help us to rejoice in that

00:34:59.679 --> 00:35:04.879
 truth and follow You with all our hearts. Forgive us when we don't show covenant

00:35:07.279 --> 00:35:14.559
 Christ-centered before the Lord friendships, when we're grumpy and selfish and judgmental and

00:35:14.559 --> 00:35:23.599
 distant and cold and our hearts are not open to the living God and His mercy. Help us. It's so

00:35:23.599 --> 00:35:28.639
 simple, Lord, we know, and yet we make it so complicated. Forgive us. We pray and bless us

00:35:28.639 --> 00:35:45.119
 as we sing in response to Your greatness and goodness. Amen.