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 So let's begin a worship of God by singing to his praise from Psalm number 45 and sing Psalms, that's 45a, Psalm 45a on page 56 and we're singing at the beginning of the psalm.

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!

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 Our lips are full of grace, for God has blessed you evermore as light shines on your face.

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 We stand and sing from verse 1 to the verse 6 to God's praise.

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 Amen.

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 Amen.

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 Amen.

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 O mighty one, take up your sword, and bind it on your thigh.

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 With glorious splendor, clothe yourself, and with your majesty.

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 Right or fenced in victoriously, for being met, truth and right.

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 Let your right hand display your deeds of awesome power and might.

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 Let your sharp arrows pierce the hearts of those who hate the king.

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 And all the nations of the earth into subjection bring.

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 Your royal throne, O God, will last throughout eternity.

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 Your kingdom, Scepter, will be one of truth and equity.

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 Let's join together in prayer.

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 Let us pray.

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 Almighty and most gracious God, we gather to worship your name and rejoice in you and in your word.

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 And we are thankful for the way in which you have made yourself known to us through the pages of Scripture.

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 The words that you have breathed out that speak to us of the kind of God that you are.

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 That speak to us of your purposes for humankind in this world.

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 And that speak to us of the way in which you will fulfill and realize all of your purposes.

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 Through the passion and work of your Son, the Lord Jesus Christ, our Savior.

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 We are thankful for the words that we read and sang together.

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 Rejoice in you, King, the Son of God, the Savior of the world.

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 Rejoice for the way in which, having died for our sins, the way in which he rose triumphantly on the first day of the week.

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 And we are thankful that he is at your right hand in glory.

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 That he reigns supremely in heaven and in earth.

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 And in the midst of our ever-changing world, we are thankful to you that he reigns continually.

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 That everything that takes place in our lives personally, everything that takes place in the world around us.

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 That all is within the bounds of your purposes and plans.

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 And that day by day you are the God who through him and by the power of your Holy Spirit is building your church.

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 It's extending the boundary of your kingdom.

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 It's claiming this world for yourself.

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 And we pray tonight as we do worship you that we may sense something of such power.

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 Sense something of such purpose.

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 And know what it is to sense in our hearts.

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 That we are within your saving purpose.

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 That we belong to your kingdom.

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 That Jesus Christ is truly our King.

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 And that we love him because of the fact that he first loved us.

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 And just like the psalmist, that we may see the beauty of your Son as our Savior.

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 Marvel at the way in which you have shone through him.

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 And have our lives, our hearts devoted to him day by day as we journey on through life.

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 Being inspired by the way in which he gave himself for us.

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 Being inspired also by the example that he gave to us.

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 And the life that he lived here in this world.

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 Help us to walk in his footsteps.

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 Help us to be the light of the world.

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 Help us to be the salt of the earth.

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 Help us to do the things that are pleasing to you.

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 And guide us and keep us day by day.

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 We do pray.

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 We acknowledge as we journey on through life.

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 That we are open to so many temptations.

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 That so often we fall away from you.

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 We are conscious of the way in which our sin causes a separation between us and you.

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 We are thankful to you for your steadfast love and your faithfulness.

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 That you will never let your people go.

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 That you will bring them back to yourself.

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 That you will wash away their sin.

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 That you will give them the freshness and the newness.

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 And the joy of forgiveness.

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 And that you will bring them ever closer to yourself.

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 And so we pray tonight if we do find ourselves personally at a distance from you.

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 We pray oh Lord our God that you will reach out to us.

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 And draw us back to yourself by embracing us with your gracious, lovely, fatherly arms.

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 And draw us into your own embrace.

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 That you may find contentment and satisfaction and fulfillment once more in you.

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 Bless your words to us all together we do pray.

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 That we may all sense that belonging to you.

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 And that love which will never come to an end.

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 Bless every heart and life and home connected to us.

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 We pray for your blessing to be upon everyone here.

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 And everyone joining us online.

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 And everyone in their homes tonight.

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 May you draw near with blessing to each.

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 May you bless parents who are praying for their children.

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 And perhaps not hearing or seeing an answer from you.

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 May you help them to continue to wait upon you.

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 May you bless also children who may be praying for their parents.

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 And do long to see them tasting that the Lord is good.

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 And that there is salvation in Christ Jesus.

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 May you encourage all such to continue to pray to you.

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 Pray your blessing to those who may be praying for wives and for husbands.

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 And for loved ones and for families in any way tonight.

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 May you hear their prayer oh Lord our God.

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 And may you rescue those who continue to wander around aimlessly and life without you.

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 May you reach out to them and bring them back to yourself.

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 And that people may come to find peace and satisfaction through faith in Jesus Christ your Son.

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 Encourage us all to continue in prayer for our families and for our homes.

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 And for our congregation that we may truly see blessing descending from you.

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 The heavens being opened and the refreshing times from your right hand.

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 Coming to descend upon us like the dew descending upon our hearts.

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 And giving us that sense of newness and that freshness.

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 And that sense of life and vitality in our relationship with you.

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 That we may go on from strength to strength day by day we do pray.

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 And pray for those belonging to us who mourn a grieve at this time.

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 We pray your comfort for them.

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 We especially pray for the family of Onetta Campbell and Asadio Comfort and bless them.

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 At this time of loss may you draw near to them.

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 May you present yourself around them.

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 And may you give them to know your peace and your love and your mercy and your favour during these days.

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 We also remember the family of Reverend Robert Smith who passed away in recent days.

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 We pray your blessing and your comfort for them.

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 And pray that you will be near to them.

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 And that you will comfort them as they look to you.

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 As their God who is our Father in Heaven.

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 May you reach down to them and presence yourself around them.

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 We do give thanks to you for your servant Reverend Robert Smith.

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 We give thanks to you for his ministry.

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 We give thanks to you for his service.

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 We give thanks to you also for his friendship.

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 And we give thanks to you for the way in which you worked in his life.

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 And we give thanks to you that in accordance with your promise that you give your servants rest.

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 And in the words of John Payton that your servants are immortal until their work is done.

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 And we give thanks to you tonight for the way in which you have called him and all of your people to find their eternal rest in you.

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 So bless all of these families as we commit them to your care.

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 Be with us in the coming week as it unfolds before us.

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 Guide us through each day.

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 Through every challenge.

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 Through every opportunity.

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 May you help us.

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 And may you give wisdom to us.

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 May you give words to us.

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 May you give to us all that we have need of.

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 And may you help us in every time of need.

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 To truly believe and to come to experience that your grace is sufficient for us.

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 And prepare us for coming on next Lord's Day.

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 We ask you to help us always to understand the preciousness of the death of your Son.

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 And we know that we can become forgetful.

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 And forgetful of the significance of so much that happens in our Christian experience.

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 But help us day by day to live as those who truly remember the death of our Lord.

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 And as those who truly understand that we have peace with you through him.

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 And that you have reconciled us to yourself through his finished work.

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 Through his death and through his resurrection.

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 So prepare us for all of these things as we commit ourselves to you.

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 And guide us as a congregation in every aspect of ministry during these days.

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 May you give wisdom to us.

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 May you give light.

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 May you give direction.

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 May you help us to know your will and to know your purposes.

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 And may you help us to embrace the way in which in providence you are the God who prompts your people in certain directions to fulfill your will.

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 May you give us to be sensitive to your prompting upon our hearts.

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 And may you stir us up to be alive and alert to the things that you are saying to us.

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 And provide ministry with you pray in the days that are to come that will be in accordance with your mind and heart.

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 Will be for the good of our people as we go forward and seek and serve you.

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 And will be for the good of the wider community in the town in which we are placed.

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 So bless us we pray.

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 And bless the wider world in which we will continue to pray for the gospel across the world.

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 In every corner of it.

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 We pray for your persecuted people that you will protect them.

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 We pray for the places where there is conflict and strife and war.

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 We pray for an end to all of these things.

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 We pray for our restoration of order and of peace.

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 For the well-being and for the good of these communities and these countries during these days.

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 So have mercy we do ask as we commit ourselves to you.

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 We pray for your blessings to be upon your word to us.

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 As we share them together this evening.

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 Guide us in every aspect of our worship.

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 And reading and singing and in stirring your word together.

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 May you help us to hear what you have to say to us.

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 So hear our prayer and accept our thanks.

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 And watch over us with your peace and presence now.

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 Keep us from every distraction we pray.

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 And give us hearts and minds that are focused upon you.

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 In the time in which we spend together.

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 Hear us and accept us.

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 For we ask all these things for Jesus' sake.

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 Amen.

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 So I turn to praise God this time in Psalm number 137 in the Scottish Psalter.

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 It's on page 430.

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 Psalm 137 in the Scottish Psalter.

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 And we're going to sing from verse 1 to verse 7.

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 And the tune is Belmont.

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 Psalm 137 at the beginning.

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 In Babel's streams we sat and wept.

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 When Zion we thought on.

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 In midst thereof we hanged our harps.

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 The willow trees upon.

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 We stand to sing from verse 1 to the verse mark 7.

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 To the tune Belmont.

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 Amen.

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 By faithful streams we sat and wept.

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 When Zion we sat and wept.

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 When Zion we thought on.

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 In midst thereof we hanged our hearts.

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 The willow trees upon.

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 The willow trees upon.

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 For there a song requiredly.

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 Who gave us captive free.

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 Of the voyance voyance voyance voyance voyance voyance voyance voyance voyance voyance voyance voyance voyance voyance voyance voyance voyance voyance voyance voyance voyance voyance voyance voyance voyance voyance voyance voyance voyance voyance voyance voyance voyance voyance voyance voyance voyance voyance voyance voyance voyance voyance voyance voyance voyance voyance voyance voyance voyance voyance voyance voyance voyance voyance voyance voyance voyance voyance voyance voyance voyance voyance voyance voyance voyance voyance voyance voyance voyance voyance voyance voyance voyance voyance voyance voyance voyance voyance voyance voyance voyance voyance voyance voyance voyance voyance voyance voyance voyance voyance voyance voyance voyance voyance voyance voyance voyance voyance voyance voyance voyance voyance voyance voyance voyance voyance voyance voyance voyance voy

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 The American Pronunciation Guide Presents «How to Pronounce My God»

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 The American Pronunciation Guide Presents «How to Pronounce My God»

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 The American Pronunciation Guide Presents «How to Pronounce My God»

00:16:07.679 --> 00:16:11.679
 The American Pronunciation Guide Presents «How to Pronounce My God»

00:16:11.679 --> 00:16:13.679
 The American Pronunciation Guide Presents «How to Pronounce My God»

00:16:13.679 --> 00:16:15.679
 The American Pronunciation Guide Presents «How to Pronounce My God»

00:16:15.679 --> 00:16:19.679
 The American Pronunciation Guide Presents «How to Pronounce My God»

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 The American Pronunciation Guide Presents «How to Pronounce My God»

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 The American Pronunciation Guide Presents «How to Pronounce My God»

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 The American Pronunciation Guide Presents «How to Pronounce My God»

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 Let's turn together to read the Word of God, first of all, in the Old Testament

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 and in the prophecy of Sechariah and chapter 13.

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 Sechariah chapter 13 and reading the whole of this chapter.

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 Let us hear the Word of God.

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 On that day there shall be a fountain opened for the house of David and the inhabitants of Jerusalem

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 to cleanse them from sin and uncleanness.

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 And on that day declares the Lord of hosts, I will cut off the names of the idols from the land

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 so they shall be remembered no more.

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 And also I will remove from the land the prophets and the spirit of uncleanness.

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 And if anyone again prophesies, his father and mother who bore him will say to him,

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 You shall not live, for you speak lies in the name of the Lord.

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 And his father and mother who bore him shall purge him through when he prophesies.

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 On that day every prophet will be ashamed of his vision when he prophesies.

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 He will not put on a hairy cloak in order to deceive, but he will say,

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 I am no prophet, I am a worker of the soil, for a man sold me in my youth.

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 And if one asks him, What are these wounds on your back?

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 He will say, The wounds I received in the house of my friends.

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 Awake, O sword, against my shepherd, against the man who stands next to me,

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 declares the Lord of hosts.

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 Strike the shepherd and the sheep will be scattered.

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 I will turn my hand against the little ones.

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 The whole land, declares the Lord, two-thirds shall be cut off and perish,

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 and one-third shall be left alive.

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 And I will put this third into the fire,

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 and refine them as one refined silver,

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 and test them as gold is tested.

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 They will call upon my name,

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 and I will answer them.

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 I will say, They are my people.

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 And they will say, The Lord is my God.

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 Now we turn to the New Testament and to the Gospel of Matthew,

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 and chapter number 26.

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 I'm reading at verse 20.

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 Matthew 26 and at verse 20.

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 And as we read these words in the context of the Passover,

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 and the institution of the Lord's Supper,

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 we understand that Jesus was very aware of the words that we read in Zechariah 13,

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 as he prepared to go to the cross.

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 We pick up the reading at verse number 20.

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 When it was evening, he reclined at table with the twelve.

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 And as they were eating, he said,

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 Truly I say to you, one of you will betray me.

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 And they were very sorrowful, and began to say to him one after another,

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 Is it I, Lord?

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 He answered, He who has dipped his hand in the dish with me will betray me.

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 The Son of Man goes as it is written of him.

00:19:43.419 --> 00:19:46.159
 But woe to that man by whom the Son of Man is betrayed.

00:19:46.160 --> 00:19:49.680
 It would have been better for that man if he had not been born.

00:19:50.580 --> 00:19:52.180
 Judas, who would betray him, answered,

00:19:52.700 --> 00:19:53.480
 Is it I, Rabbi?

00:19:54.160 --> 00:19:56.140
 He said to him, You have said so.

00:19:56.980 --> 00:19:58.980
 Now as they were eating, Jesus took bread,

00:19:59.440 --> 00:20:01.779
 and after blessing it, broke it and gave it to the disciples,

00:20:02.019 --> 00:20:04.980
 and said, Take, eat, this is my body.

00:20:05.580 --> 00:20:07.740
 And he took a cup, and when he had given thanks,

00:20:07.800 --> 00:20:10.720
 he gave it to them, saying, Drink of it, all of you,

00:20:11.140 --> 00:20:12.620
 for this is my blood of the covenant,

00:20:12.619 --> 00:20:16.379
 which is poured out for many for the forgiveness of sins.

00:20:17.219 --> 00:20:21.000
 And I tell you, I will not drink again of this fruit of the vine

00:20:21.000 --> 00:20:25.079
 until that day when I drink it new with you in my Father's kingdom.

00:20:26.179 --> 00:20:29.439
 And when they had sung a hymn, they went out to the Mount of Olives.

00:20:30.139 --> 00:20:33.919
 Then Jesus said to them, You will all fall away because of me this night,

00:20:34.459 --> 00:20:36.819
 for it is written, I will smite the shepherd,

00:20:37.119 --> 00:20:38.879
 and the sheep of the flock will be scattered.

00:20:38.880 --> 00:20:42.960
 But after I am raised up, I will go before you to Galilee.

00:20:43.940 --> 00:20:48.380
 Peter answered him, Though they all fall away because of you,

00:20:48.640 --> 00:20:50.120
 I will never fall away.

00:20:50.760 --> 00:20:53.480
 Jesus said to him, Truly I tell you, this very night,

00:20:53.900 --> 00:20:57.360
 before the croc crows, you will deny me three times.

00:20:58.180 --> 00:21:00.860
 Peter said to him, Even if I must die with you,

00:21:01.240 --> 00:21:02.480
 I will not deny you.

00:21:02.900 --> 00:21:06.040
 And all the disciples said the same.

00:21:06.039 --> 00:21:09.259
 Amen. This is the word of God, and we trust you are blessed to us

00:21:09.259 --> 00:21:11.359
 these readings from it.

00:21:13.500 --> 00:21:17.000
 We turn to sing in Psalm number 22 and sing Psalms,

00:21:17.339 --> 00:21:19.839
 and we're singing at verse number 14.

00:21:20.700 --> 00:21:22.399
 It's on page number 26.

00:21:24.279 --> 00:21:29.920
 It is the psalm of the cross that was clearly the meditation of the Lord Jesus

00:21:29.920 --> 00:21:33.220
 as he was suspended on Calvary's cross.

00:21:33.220 --> 00:21:39.700
 Psalm 22 at verse 14, and we're singing to the tune,

00:21:39.839 --> 00:21:44.539
 Like water, I am emptied out,

00:21:44.819 --> 00:21:47.059
 and all my bones are torn apart.

00:21:47.759 --> 00:21:49.440
 My inmost being melts away,

00:21:50.000 --> 00:21:52.500
 and into wax has turned my heart.

00:21:53.039 --> 00:21:55.500
 We stand to sing from verse 14 to verse number 20,

00:21:55.620 --> 00:21:56.220
 to God's praise.

00:21:56.220 --> 00:21:56.339
 Amen.

00:21:56.339 --> 00:21:56.339


00:21:56.339 --> 00:21:56.339


00:21:56.339 --> 00:21:56.339


00:21:56.339 --> 00:21:56.339


00:21:56.339 --> 00:21:56.339


00:21:56.339 --> 00:21:56.339


00:21:56.339 --> 00:21:56.339


00:21:56.339 --> 00:21:56.339


00:22:03.220 --> 00:22:15.220
 I am emptied out, and all my bones are torn apart.

00:22:15.220 --> 00:22:22.220
 I inmost being melts away,

00:22:22.220 --> 00:22:31.220
 and into wax has turned my heart.

00:22:31.220 --> 00:22:39.480
 My strength is blind like shattered clay,

00:22:39.799 --> 00:22:47.220
 and as I fight to draw my breath,

00:22:47.220 --> 00:22:55.600
 my tongue is sinking through my jaws,

00:22:55.599 --> 00:22:56.599
 and into wax.

00:22:56.599 --> 00:23:00.599
 I am emptied out, and all my bones are torn apart.

00:23:00.599 --> 00:23:01.599
 I am emptied out, and all my bones are torn apart.

00:23:01.599 --> 00:23:05.599
 I am emptied out, and all my bones are torn apart.

00:23:05.599 --> 00:23:06.599
 I am emptied out, and all my bones are torn apart.

00:23:06.599 --> 00:23:11.279
 The Lord of God's end loses me,

00:23:11.639 --> 00:23:18.599
 Eres our power, our weakness on me.

00:23:19.519 --> 00:23:26.639
 I am beset by evil men,

00:23:27.059 --> 00:23:33.919
 And will have pierced my hands and feet.

00:23:33.920 --> 00:23:42.100
 I count the number of my courts,

00:23:42.519 --> 00:23:50.019
 With floating eyes of people's veil,

00:23:50.480 --> 00:23:57.600
 With all the dice to get my court,

00:23:57.599 --> 00:24:05.779
 Among themselves my goals they share.

00:24:05.779 --> 00:24:13.019
 A quickness to be my strength,

00:24:13.379 --> 00:24:20.759
 Do not be far from me, O Lord.

00:24:21.299 --> 00:24:27.779
 Take me from power, all evil not,

00:24:27.779 --> 00:24:35.960
 My precious life from you else for.

00:24:39.960 --> 00:24:42.720
 Let's turn back together now to our first reading in the Old Testament,

00:24:43.379 --> 00:24:46.559
 in the prophecy of Zechariah, and in chapter 13.

00:24:47.559 --> 00:24:49.799
 And we can read verse number 7.

00:24:49.799 --> 00:24:55.500
 Zechariah 13, at verse number 7.

00:24:57.399 --> 00:25:00.180
 Awake, O sword, against my shepherd,

00:25:00.879 --> 00:25:03.139
 Against the man who stands next to me,

00:25:03.319 --> 00:25:04.440
 Declares the Lord of hosts.

00:25:05.259 --> 00:25:07.519
 Strike the shepherd, and the sheep will be scattered.

00:25:08.279 --> 00:25:11.859
 I will turn my hand against the little ones.

00:25:12.579 --> 00:25:13.319
 And so on.

00:25:13.319 --> 00:25:20.500
 Now although we perhaps from time to time come across,

00:25:20.599 --> 00:25:23.519
 At least through TV and through news media,

00:25:24.099 --> 00:25:27.720
 Scenes of destruction and scenes of desolation,

00:25:28.259 --> 00:25:31.299
 It is perhaps hard for us to cast our minds

00:25:31.299 --> 00:25:36.659
 And to imagine the situation into which Zechariah was writing these words.

00:25:37.579 --> 00:25:39.799
 The people of God had been on a journey,

00:25:40.000 --> 00:25:41.579
 And it wasn't the best of journeys,

00:25:41.579 --> 00:25:44.720
 And it was a journey away from God,

00:25:45.179 --> 00:25:47.579
 And because of the rebellion against God,

00:25:47.980 --> 00:25:49.699
 They were carried away to Babylon.

00:25:50.740 --> 00:25:52.799
 And in accordance with the promise of God,

00:25:53.399 --> 00:25:54.679
 70 years later,

00:25:55.079 --> 00:25:57.599
 God took them back to Jerusalem.

00:25:58.419 --> 00:26:00.439
 And here they are, back in Jerusalem,

00:26:01.099 --> 00:26:03.259
 And there's the scene of desolation.

00:26:03.919 --> 00:26:05.619
 The walls of the city are down,

00:26:06.179 --> 00:26:07.759
 The king's house has been burnt,

00:26:08.259 --> 00:26:09.619
 The temple has been burnt,

00:26:09.619 --> 00:26:11.919
 And it is complete desolation.

00:26:12.579 --> 00:26:13.679
 Looking around them,

00:26:14.159 --> 00:26:16.839
 All of the evidences of the presence of God,

00:26:17.299 --> 00:26:18.759
 That they knew in the past,

00:26:19.000 --> 00:26:20.859
 All of the evidence is now gone.

00:26:22.139 --> 00:26:26.119
 And there is this great rebuilding project that they have,

00:26:26.819 --> 00:26:28.099
 As they look at the temple,

00:26:28.219 --> 00:26:30.359
 Which they embark on rebuilding.

00:26:30.359 --> 00:26:33.219
 And time after time,

00:26:33.219 --> 00:26:36.379
 After commencing that great building project,

00:26:37.019 --> 00:26:38.619
 They ground to a halt,

00:26:38.740 --> 00:26:40.219
 Because of discouragement,

00:26:40.819 --> 00:26:42.799
 Because of the size of the task,

00:26:43.319 --> 00:26:46.539
 And because of the sense that God was no longer with them.

00:26:47.159 --> 00:26:48.939
 And for over 20 years,

00:26:49.079 --> 00:26:53.479
 They struggled before they managed to complete the building project.

00:26:53.480 --> 00:26:55.539
 So it was a difficult time,

00:26:55.640 --> 00:26:56.140
 And to which,

00:26:56.519 --> 00:26:58.440
 Sechariah was giving his message.

00:26:59.319 --> 00:27:01.339
 As we read earlier on in the prophecy,

00:27:01.519 --> 00:27:02.500
 We see the way in which,

00:27:03.099 --> 00:27:06.180
 The people felt a real sense of weakness.

00:27:07.299 --> 00:27:09.759
 They felt a real sense of their sin.

00:27:10.680 --> 00:27:13.299
 They felt a real sense of how great the enemy was.

00:27:13.860 --> 00:27:15.019
 Read through chapter 4,

00:27:15.099 --> 00:27:16.160
 And that's the picture.

00:27:16.839 --> 00:27:18.500
 There is the great mountain of their enemy.

00:27:19.059 --> 00:27:20.140
 There is their own weakness.

00:27:20.140 --> 00:27:24.120
 And how possibly can they continue in the work of the Lord,

00:27:24.560 --> 00:27:25.840
 In such a context,

00:27:26.020 --> 00:27:27.759
 And in such circumstances.

00:27:29.140 --> 00:27:30.020
 And of course,

00:27:30.200 --> 00:27:34.860
 We are thankful that we are not in that scene of desolation tonight.

00:27:35.020 --> 00:27:38.380
 But we can be in a similar situation,

00:27:38.880 --> 00:27:40.500
 In a relationship with God.

00:27:41.800 --> 00:27:45.600
 The things that represented the presence of God to us and for us,

00:27:46.180 --> 00:27:47.480
 Sometimes disappear.

00:27:47.480 --> 00:27:52.079
 And we become overwhelmed with a sense of our sin.

00:27:52.900 --> 00:27:55.440
 We become overwhelmed with a sense of our weakness.

00:27:56.740 --> 00:28:01.339
 We get to the stage where we feel we simply cannot go on doing the Lord's work.

00:28:02.240 --> 00:28:06.059
 And we get a sense of the enemy around us in the world,

00:28:06.400 --> 00:28:08.380
 Being so much stronger than ourselves.

00:28:08.920 --> 00:28:10.519
 And we feel paralyzed.

00:28:11.620 --> 00:28:14.579
 Our Christian journey grinds to a halt.

00:28:14.579 --> 00:28:18.519
 And we cannot see ourselves making any progress.

00:28:20.019 --> 00:28:22.019
 I think that kind of experience,

00:28:22.419 --> 00:28:24.559
 It's not something that's constant.

00:28:25.000 --> 00:28:27.359
 But it's something that we can pass through.

00:28:28.199 --> 00:28:30.579
 And these questions arise before us.

00:28:30.619 --> 00:28:32.399
 And I want us to think about that tonight.

00:28:32.400 --> 00:28:36.019
 And think about the way in which Sechariah in this letter,

00:28:36.480 --> 00:28:38.820
 He addresses the sense of their sinfulness,

00:28:39.240 --> 00:28:40.600
 The sense of their weakness.

00:28:41.360 --> 00:28:44.780
 He encourages them that the house will be built,

00:28:45.420 --> 00:28:49.440
 That the serb who laid the foundation will finish this building,

00:28:50.280 --> 00:28:55.580
 And that one day the glory of God will fill the temple of God.

00:28:55.579 --> 00:28:59.000
 And what we do discover as we come to the end of the book is,

00:28:59.579 --> 00:29:02.019
 That much of what Sechariah promised,

00:29:02.559 --> 00:29:05.220
 Was not going to happen in 520 BC.

00:29:06.059 --> 00:29:08.839
 It was going to happen with the coming of the Lord Jesus.

00:29:08.839 --> 00:29:12.279
 And we saw that from a reading in Matthew,

00:29:13.019 --> 00:29:16.199
 That Jesus was very conscious of these words,

00:29:16.720 --> 00:29:19.099
 As he was on the way to the cross.

00:29:19.099 --> 00:29:21.519
 And against that background,

00:29:22.399 --> 00:29:26.219
 We want to think tonight of the crisis of faith,

00:29:26.959 --> 00:29:29.599
 And the cross connections.

00:29:31.199 --> 00:29:32.779
 We want to see first of all,

00:29:33.299 --> 00:29:35.019
 That we have a declaration.

00:29:36.379 --> 00:29:39.299
 And the declaration is by the Lord of hosts,

00:29:39.599 --> 00:29:41.579
 The God of the whole universe,

00:29:41.719 --> 00:29:43.539
 The God who has everything in his hands.

00:29:44.319 --> 00:29:45.919
 He makes a declaration.

00:29:45.920 --> 00:29:49.700
 And the declaration is one of summons.

00:29:50.980 --> 00:29:53.600
 And the summons comes to us in these words,

00:29:53.660 --> 00:29:54.640
 At the beginning of verse 7,

00:29:54.779 --> 00:29:55.519
 This word,

00:29:56.500 --> 00:29:57.140
 Awake.

00:29:58.740 --> 00:30:00.080
 Throughout these passages,

00:30:00.759 --> 00:30:01.660
 There's a sense of,

00:30:01.960 --> 00:30:02.640
 On this day,

00:30:02.800 --> 00:30:03.800
 Or in that day,

00:30:04.580 --> 00:30:07.220
 There's a looking forward to a particular day and time.

00:30:08.500 --> 00:30:09.300
 And we ourselves,

00:30:09.440 --> 00:30:12.140
 We have that summons to awaken every morning.

00:30:12.279 --> 00:30:13.340
 It's a new day.

00:30:14.039 --> 00:30:15.500
 We don't know what that day brings.

00:30:15.920 --> 00:30:17.759
 But there's that summons in the morning,

00:30:17.900 --> 00:30:20.440
 To awaken and to rise up.

00:30:21.860 --> 00:30:23.039
 And strangely,

00:30:23.140 --> 00:30:24.380
 As we read through the Bible,

00:30:24.539 --> 00:30:25.920
 And read through the book of Psalms,

00:30:26.860 --> 00:30:27.840
 We see the psalmist,

00:30:28.240 --> 00:30:30.380
 Because of a sense of having lost God,

00:30:30.440 --> 00:30:31.200
 And Sam Neberati,

00:30:31.680 --> 00:30:32.700
 Is saying to God,

00:30:32.800 --> 00:30:34.420
 To stir yourself up.

00:30:35.759 --> 00:30:36.759
 It's that sense of,

00:30:36.980 --> 00:30:38.539
 Awakening from sleep,

00:30:38.740 --> 00:30:40.320
 Something that has been lying,

00:30:40.779 --> 00:30:41.440
 And resting,

00:30:41.980 --> 00:30:44.800
 And not involved in any kind of activity.

00:30:44.799 --> 00:30:46.740
 Awake.

00:30:46.740 --> 00:30:48.019
 It's a summons.

00:30:49.399 --> 00:30:50.359
 And the summons is,

00:30:50.960 --> 00:30:51.919
 With regard to,

00:30:53.419 --> 00:30:54.319
 The sword.

00:30:56.079 --> 00:30:58.119
 That weapon of warfare,

00:30:59.019 --> 00:31:00.899
 That was so common in the Old Testament,

00:31:01.899 --> 00:31:02.519
 It is that,

00:31:02.839 --> 00:31:04.079
 The sword would,

00:31:04.940 --> 00:31:05.579
 Awake.

00:31:05.579 --> 00:31:09.319
 And the sword was commonly used,

00:31:09.539 --> 00:31:10.799
 In the sense of,

00:31:11.139 --> 00:31:12.059
 Of the battles,

00:31:12.179 --> 00:31:14.039
 Which the children of Israel fought.

00:31:15.740 --> 00:31:16.740
 But as we,

00:31:16.740 --> 00:31:17.980
 Read through the history,

00:31:18.059 --> 00:31:18.960
 Of the children of Israel,

00:31:19.319 --> 00:31:20.179
 We understand,

00:31:20.359 --> 00:31:21.659
 One thing in particular.

00:31:23.039 --> 00:31:23.639
 That there were,

00:31:23.879 --> 00:31:24.679
 Times when,

00:31:25.139 --> 00:31:26.639
 The sword of God's,

00:31:26.640 --> 00:31:27.300
 Just as,

00:31:27.420 --> 00:31:28.680
 Rows up against,

00:31:28.800 --> 00:31:29.780
 The people of God,

00:31:31.180 --> 00:31:31.980
 And that was,

00:31:32.300 --> 00:31:33.080
 Promised to them,

00:31:33.180 --> 00:31:34.860
 Or threatened by God,

00:31:34.940 --> 00:31:35.500
 In Leviticus,

00:31:35.860 --> 00:31:36.780
 Chapter 26,

00:31:37.040 --> 00:31:38.600
 That the day would come,

00:31:38.980 --> 00:31:40.020
 If they were rebellious,

00:31:40.020 --> 00:31:40.640
 Against him,

00:31:40.860 --> 00:31:42.360
 And turned their backs upon him,

00:31:42.640 --> 00:31:43.560
 That he will bring,

00:31:43.560 --> 00:31:45.020
 The sword upon you,

00:31:46.220 --> 00:31:48.100
 And bring the sword upon them,

00:31:48.380 --> 00:31:50.000
 That he would execute vengeance,

00:31:51.000 --> 00:31:51.280
 He said,

00:31:51.420 --> 00:31:52.259
 Just God,

00:31:52.780 --> 00:31:54.140
 And our sins deserve,

00:31:54.140 --> 00:31:55.759
 The punishment of God.

00:31:57.300 --> 00:31:57.700
 And,

00:31:57.980 --> 00:31:58.800
 In that sense,

00:31:58.940 --> 00:31:59.240
 That this,

00:31:59.700 --> 00:32:00.660
 Sword has,

00:32:00.840 --> 00:32:01.640
 Been working,

00:32:01.820 --> 00:32:03.040
 And it worked in particular,

00:32:03.180 --> 00:32:04.220
 When these people,

00:32:04.300 --> 00:32:05.680
 Were carried away to Babylon,

00:32:05.860 --> 00:32:07.080
 In 586,

00:32:07.220 --> 00:32:08.960
 It was the sword of God,

00:32:09.040 --> 00:32:09.420
 That was,

00:32:11.000 --> 00:32:11.520
 Active,

00:32:12.060 --> 00:32:13.280
 And powerfully moving,

00:32:13.400 --> 00:32:13.660
 As he,

00:32:14.000 --> 00:32:15.020
 Stood with their enemies,

00:32:15.140 --> 00:32:15.960
 Instead of with themselves,

00:32:16.380 --> 00:32:16.980
 And they were,

00:32:17.580 --> 00:32:18.340
 Carried away,

00:32:18.820 --> 00:32:20.320
 By the nations.

00:32:22.240 --> 00:32:23.600
 And the sword that,

00:32:23.599 --> 00:32:24.579
 Has been,

00:32:24.579 --> 00:32:24.579


00:32:25.000 --> 00:32:26.480
 Silent and resting,

00:32:26.480 --> 00:32:27.139
 Since then.

00:32:28.639 --> 00:32:29.579
 In the sheath,

00:32:29.639 --> 00:32:30.539
 Of the silence,

00:32:30.980 --> 00:32:32.339
 Of the purposes of God,

00:32:33.219 --> 00:32:34.500
 Awaiting the day,

00:32:34.599 --> 00:32:35.639
 That God had appointed,

00:32:36.859 --> 00:32:37.899
 When the alarm,

00:32:38.039 --> 00:32:38.899
 Was going to be sounded,

00:32:39.379 --> 00:32:40.059
 When the call,

00:32:40.139 --> 00:32:41.279
 Was going to come out,

00:32:41.679 --> 00:32:42.500
 To the sword,

00:32:42.980 --> 00:32:44.119
 Come out of your sheath.

00:32:46.219 --> 00:32:47.039
 And if we,

00:32:47.179 --> 00:32:48.419
 Pause and think of,

00:32:48.679 --> 00:32:49.819
 Of the way in which,

00:32:50.599 --> 00:32:51.199
 The people,

00:32:51.299 --> 00:32:52.459
 In the days of Sechariah,

00:32:52.460 --> 00:32:53.019
 We're going to,

00:32:53.380 --> 00:32:54.519
 Hear these first,

00:32:54.519 --> 00:32:55.340
 Two words,

00:32:55.840 --> 00:32:56.299
 Awake,

00:32:56.360 --> 00:32:56.860
 O sword,

00:32:56.940 --> 00:32:57.660
 First three words,

00:32:57.920 --> 00:32:58.299
 Awake,

00:32:58.380 --> 00:32:58.740
 O sword,

00:32:59.160 --> 00:33:00.380
 We can imagine,

00:33:00.600 --> 00:33:01.340
 The terror,

00:33:03.299 --> 00:33:04.340
 Is it not possible,

00:33:04.600 --> 00:33:05.519
 That they will be thinking,

00:33:05.920 --> 00:33:07.299
 Oh surely not again,

00:33:08.660 --> 00:33:09.400
 We have just,

00:33:09.600 --> 00:33:10.600
 Recovered from,

00:33:10.940 --> 00:33:12.160
 The awful execution,

00:33:12.360 --> 00:33:12.980
 Of your sword,

00:33:13.279 --> 00:33:14.180
 When you were carried away,

00:33:14.240 --> 00:33:14.980
 By our enemies,

00:33:16.240 --> 00:33:16.740
 Surely,

00:33:16.940 --> 00:33:17.920
 Not again,

00:33:17.920 --> 00:33:20.620
 The justice of God,

00:33:20.680 --> 00:33:21.220
 Requires,

00:33:21.900 --> 00:33:22.700
 That our sin,

00:33:22.800 --> 00:33:23.440
 Is punished,

00:33:23.980 --> 00:33:26.279
 And as we reflect,

00:33:26.380 --> 00:33:27.840
 On where they are,

00:33:28.840 --> 00:33:29.940
 And think about,

00:33:30.039 --> 00:33:30.980
 Where we are,

00:33:31.740 --> 00:33:33.120
 In our sinnership,

00:33:33.800 --> 00:33:34.600
 In our sometimes,

00:33:34.700 --> 00:33:36.000
 Rebellion against God,

00:33:36.840 --> 00:33:37.700
 We recognize,

00:33:38.000 --> 00:33:38.460
 And appreciate,

00:33:38.779 --> 00:33:39.980
 The teaching of the word,

00:33:40.039 --> 00:33:40.500
 Of God,

00:33:41.160 --> 00:33:42.840
 That the justice of God,

00:33:42.900 --> 00:33:43.660
 Requires,

00:33:43.660 --> 00:33:45.180
 That sin,

00:33:45.640 --> 00:33:46.279
 And the sinner,

00:33:46.420 --> 00:33:47.019
 Receives,

00:33:47.400 --> 00:33:48.180
 What they deserve,

00:33:48.259 --> 00:33:49.640
 Because of their sin,

00:33:50.920 --> 00:33:51.500
 And if,

00:33:51.779 --> 00:33:52.060
 If,

00:33:52.560 --> 00:33:52.920
 There are,

00:33:53.279 --> 00:33:54.920
 Experiences in our own lives,

00:33:55.420 --> 00:33:55.860
 Where we suffer,

00:33:55.960 --> 00:33:56.880
 Particular pain,

00:33:58.180 --> 00:33:59.440
 And something similar,

00:34:00.360 --> 00:34:01.300
 Seems to appear,

00:34:01.460 --> 00:34:02.400
 Later on in life,

00:34:03.240 --> 00:34:04.200
 There is that sense,

00:34:04.200 --> 00:34:05.360
 Of fear,

00:34:05.519 --> 00:34:06.160
 Because we have,

00:34:06.800 --> 00:34:08.320
 Experienced this before,

00:34:09.680 --> 00:34:10.760
 And here are people,

00:34:10.940 --> 00:34:11.119
 Who are,

00:34:11.639 --> 00:34:12.440
 Full of fears,

00:34:12.440 --> 00:34:14.240
 Who are full of weaknesses,

00:34:15.000 --> 00:34:15.920
 And all because,

00:34:15.980 --> 00:34:16.780
 Of what God has done,

00:34:16.840 --> 00:34:17.420
 In the past,

00:34:18.500 --> 00:34:19.599
 And now they're hearing,

00:34:20.740 --> 00:34:22.440
 This fresh call,

00:34:23.179 --> 00:34:24.240
 For the sword,

00:34:24.679 --> 00:34:26.039
 Of the justice of God,

00:34:26.119 --> 00:34:26.880
 And establishing,

00:34:27.019 --> 00:34:28.179
 His government in the world,

00:34:29.099 --> 00:34:30.000
 For that sword,

00:34:30.200 --> 00:34:31.159
 To once more,

00:34:31.900 --> 00:34:32.420
 Awake,

00:34:33.159 --> 00:34:34.019
 There is,

00:34:35.200 --> 00:34:36.139
 A declaration,

00:34:36.720 --> 00:34:37.300
 There is,

00:34:37.480 --> 00:34:39.440
 A surprising summons,

00:34:41.760 --> 00:34:42.320
 Secondly,

00:34:42.440 --> 00:34:44.119
 There is,

00:34:44.119 --> 00:34:45.440
 A direction,

00:34:46.240 --> 00:34:47.780
 There is,

00:34:48.500 --> 00:34:49.519
 A surprising,

00:34:49.920 --> 00:34:50.500
 Target,

00:34:51.740 --> 00:34:52.679
 What a relief,

00:34:53.360 --> 00:34:54.400
 For this people,

00:34:55.099 --> 00:34:55.579
 To hear,

00:34:55.659 --> 00:34:56.579
 What comes next,

00:34:56.980 --> 00:34:58.940
 What is,

00:34:59.119 --> 00:34:59.940
 What direction,

00:35:00.119 --> 00:35:00.420
 Is this,

00:35:01.000 --> 00:35:01.940
 Sword of God's justice,

00:35:02.079 --> 00:35:02.619
 Going to take,

00:35:03.420 --> 00:35:03.900
 Awake,

00:35:04.039 --> 00:35:04.659
 O sword,

00:35:05.440 --> 00:35:07.179
 Against my shepherd,

00:35:07.619 --> 00:35:08.659
 Says the Lord of hosts,

00:35:08.659 --> 00:35:12.299
 The problem,

00:35:12.460 --> 00:35:13.599
 With the people,

00:35:13.599 --> 00:35:14.420
 During these days,

00:35:14.500 --> 00:35:15.500
 As I read chapter 10,

00:35:15.559 --> 00:35:16.000
 And 11,

00:35:16.359 --> 00:35:17.319
 The problem was,

00:35:17.639 --> 00:35:18.420
 That the shepherds,

00:35:18.500 --> 00:35:19.500
 The leaders of Israel,

00:35:19.940 --> 00:35:20.960
 Simply did not,

00:35:21.159 --> 00:35:22.159
 Care for the people,

00:35:22.159 --> 00:35:23.779
 They weren't,

00:35:23.779 --> 00:35:24.359
 Carrying out,

00:35:24.359 --> 00:35:24.879
 The duties,

00:35:24.879 --> 00:35:26.039
 To which God,

00:35:26.099 --> 00:35:26.839
 Had called them,

00:35:27.599 --> 00:35:28.119
 They weren't,

00:35:28.119 --> 00:35:29.179
 Caring for the people,

00:35:29.699 --> 00:35:29.980
 They weren't,

00:35:29.980 --> 00:35:31.559
 Providing for the people,

00:35:32.000 --> 00:35:32.619
 They were looking,

00:35:32.679 --> 00:35:33.699
 After number one,

00:35:34.759 --> 00:35:35.579
 And ignoring,

00:35:35.960 --> 00:35:37.000
 The people of God,

00:35:37.119 --> 00:35:38.259
 And because of that,

00:35:38.619 --> 00:35:39.879
 The people were scattered,

00:35:40.359 --> 00:35:41.339
 Like sheep,

00:35:41.399 --> 00:35:42.299
 Without a shepherd,

00:35:42.300 --> 00:35:45.100
 And God is now,

00:35:45.480 --> 00:35:46.760
 In this declaration,

00:35:47.080 --> 00:35:47.519
 He is,

00:35:47.740 --> 00:35:48.680
 Drawing attention,

00:35:48.680 --> 00:35:49.300
 To the fact,

00:35:49.900 --> 00:35:50.680
 That there is someone,

00:35:50.840 --> 00:35:51.240
 Who is,

00:35:51.980 --> 00:35:52.300
 My,

00:35:53.260 --> 00:35:53.860
 Shepherd,

00:35:54.380 --> 00:35:57.580
 And Jacob,

00:35:58.400 --> 00:35:59.320
 When he's reflecting,

00:35:59.460 --> 00:36:00.420
 Upon his own life,

00:36:01.580 --> 00:36:02.960
 He refers to God,

00:36:03.019 --> 00:36:04.200
 As the one,

00:36:04.320 --> 00:36:05.440
 Who has been my shepherd,

00:36:05.560 --> 00:36:06.600
 All of my life,

00:36:07.760 --> 00:36:09.440
 He is Jacob's shepherd,

00:36:09.440 --> 00:36:12.300
 We'll read the psalm,

00:36:12.420 --> 00:36:13.039
 Which speaks about,

00:36:13.420 --> 00:36:14.740
 The Lord is my shepherd,

00:36:15.639 --> 00:36:18.220
 The Lord is the shepherd,

00:36:18.340 --> 00:36:19.300
 Of the psalmist,

00:36:20.059 --> 00:36:20.900
 He's the shepherd,

00:36:21.099 --> 00:36:22.599
 Of Jacob,

00:36:24.260 --> 00:36:25.659
 But here we see,

00:36:25.960 --> 00:36:26.639
 That the shepherd,

00:36:26.780 --> 00:36:28.420
 Belongs to someone else,

00:36:28.519 --> 00:36:28.740
 First,

00:36:29.679 --> 00:36:31.300
 The shepherd is,

00:36:31.740 --> 00:36:32.400
 My shepherd,

00:36:33.539 --> 00:36:34.619
 It's the God,

00:36:34.679 --> 00:36:35.300
 Who says to,

00:36:35.700 --> 00:36:36.579
 The people of God,

00:36:36.679 --> 00:36:37.639
 In Ezekiel 34,

00:36:38.059 --> 00:36:38.980
 I myself,

00:36:38.980 --> 00:36:40.400
 Will shepherd my sheep,

00:36:41.400 --> 00:36:42.559
 I will come and,

00:36:42.559 --> 00:36:43.780
 Gather them from,

00:36:44.000 --> 00:36:45.019
 Where they have been scattered,

00:36:45.860 --> 00:36:46.760
 I will come and,

00:36:46.820 --> 00:36:47.559
 Bind them up,

00:36:48.219 --> 00:36:48.780
 I will come,

00:36:48.880 --> 00:36:49.579
 Come and lead them,

00:36:49.639 --> 00:36:50.539
 To good pasture,

00:36:51.079 --> 00:36:51.740
 I will come and,

00:36:51.760 --> 00:36:52.900
 Cause him to lie down,

00:36:53.320 --> 00:36:54.139
 I will bring them back,

00:36:54.240 --> 00:36:55.159
 To their own land,

00:36:55.579 --> 00:36:56.519
 I myself,

00:36:56.619 --> 00:36:57.780
 Will be their shepherd,

00:36:58.780 --> 00:37:00.780
 And we,

00:37:00.940 --> 00:37:02.659
 Understand that Jesus,

00:37:03.179 --> 00:37:04.559
 As he comes into the world,

00:37:05.119 --> 00:37:05.579
 And as he,

00:37:05.579 --> 00:37:06.480
 As he ministers to,

00:37:06.699 --> 00:37:07.880
 The folks around him,

00:37:07.880 --> 00:37:09.420
 And that great passage,

00:37:09.579 --> 00:37:11.460
 In John chapter 10,

00:37:12.460 --> 00:37:14.460
 I am the good shepherd,

00:37:15.519 --> 00:37:17.300
 And we may ask Jesus,

00:37:17.840 --> 00:37:19.019
 Whose shepherd are you?

00:37:19.660 --> 00:37:20.820
 Who do you belong to?

00:37:21.660 --> 00:37:23.260
 And we hear from the words here,

00:37:23.680 --> 00:37:24.680
 That this good shepherd,

00:37:24.880 --> 00:37:26.300
 Is the shepherd of God,

00:37:27.019 --> 00:37:28.400
 He is my shepherd,

00:37:29.180 --> 00:37:30.360
 And he is the good shepherd,

00:37:30.440 --> 00:37:31.119
 Because he is,

00:37:31.380 --> 00:37:33.320
 In accordance with the heart of God,

00:37:33.320 --> 00:37:35.340
 Because he has,

00:37:35.640 --> 00:37:36.720
 The ability to,

00:37:37.019 --> 00:37:38.400
 Carry out the will of God,

00:37:38.900 --> 00:37:41.039
 He is fit for purpose,

00:37:41.400 --> 00:37:42.559
 As God's shepherd,

00:37:43.280 --> 00:37:44.460
 And Jesus is,

00:37:44.660 --> 00:37:45.880
 Clearly conscious,

00:37:46.320 --> 00:37:47.559
 That that's who he is,

00:37:47.780 --> 00:37:49.240
 As he comes into the world,

00:37:49.239 --> 00:37:52.319
 The direction,

00:37:52.319 --> 00:37:54.459
 Of the sword,

00:37:55.500 --> 00:37:56.679
 Is towards the person,

00:37:57.099 --> 00:37:58.719
 Who is the new shepherd,

00:37:59.259 --> 00:38:00.399
 The unique shepherd,

00:38:01.299 --> 00:38:02.139
 The my shepherd,

00:38:02.319 --> 00:38:02.739
 In a day,

00:38:03.000 --> 00:38:03.959
 In a way in which,

00:38:04.419 --> 00:38:05.459
 David was never,

00:38:06.000 --> 00:38:07.699
 The shepherd of God,

00:38:07.819 --> 00:38:08.699
 Although he was,

00:38:08.859 --> 00:38:09.899
 God's king,

00:38:10.899 --> 00:38:11.479
 Here is,

00:38:12.139 --> 00:38:12.939
 The unique,

00:38:13.439 --> 00:38:13.819
 Passion,

00:38:14.319 --> 00:38:15.099
 Of Jesus,

00:38:16.099 --> 00:38:17.279
 The good shepherd,

00:38:17.280 --> 00:38:19.840
 And that's,

00:38:19.840 --> 00:38:21.980
 Such a relief,

00:38:22.340 --> 00:38:23.519
 For them to hear that,

00:38:24.519 --> 00:38:25.640
 As this sword,

00:38:25.780 --> 00:38:27.519
 Is taken out of its sheath,

00:38:28.320 --> 00:38:29.300
 It's not going to come,

00:38:29.340 --> 00:38:30.480
 After us once more,

00:38:30.800 --> 00:38:32.240
 We're not going to be scattered,

00:38:32.580 --> 00:38:34.040
 Across the world once more,

00:38:34.960 --> 00:38:35.519
 Instead,

00:38:37.380 --> 00:38:38.040
 The sheath,

00:38:38.640 --> 00:38:39.700
 In this mysterious,

00:38:40.120 --> 00:38:40.940
 Remarkable,

00:38:41.620 --> 00:38:42.500
 Stunning way,

00:38:43.920 --> 00:38:44.720
 Is directed,

00:38:44.960 --> 00:38:45.660
 At someone,

00:38:45.659 --> 00:38:47.399
 Who is the shepherd,

00:38:47.399 --> 00:38:47.920
 Of God,

00:38:48.639 --> 00:38:50.239
 Who has not yet appeared,

00:38:50.639 --> 00:38:51.440
 Who is not here,

00:38:52.399 --> 00:38:53.679
 But the day is coming,

00:38:53.819 --> 00:38:55.819
 When the summons,

00:38:55.940 --> 00:38:56.559
 Will go out,

00:38:57.299 --> 00:38:58.500
 And the sword,

00:38:58.619 --> 00:38:59.619
 Will be unsheathed,

00:39:00.079 --> 00:39:01.619
 And will be directed,

00:39:02.440 --> 00:39:03.079
 At the person,

00:39:03.219 --> 00:39:03.579
 Who is,

00:39:04.139 --> 00:39:05.179
 My shepherd,

00:39:05.819 --> 00:39:06.500
 Says the Lord,

00:39:06.899 --> 00:39:07.539
 Of hosts,

00:39:07.539 --> 00:39:11.019
 And then,

00:39:11.079 --> 00:39:11.719
 He goes on,

00:39:11.719 --> 00:39:11.940
 To,

00:39:11.940 --> 00:39:14.639
 To give,

00:39:15.059 --> 00:39:16.259
 A clear statement,

00:39:16.400 --> 00:39:16.820
 As to,

00:39:17.360 --> 00:39:18.659
 Who my shepherd is,

00:39:19.219 --> 00:39:21.960
 Against the man,

00:39:22.099 --> 00:39:23.400
 Who stands,

00:39:23.779 --> 00:39:24.320
 Next,

00:39:25.000 --> 00:39:27.099
 To me,

00:39:28.500 --> 00:39:29.199
 There's a man,

00:39:29.500 --> 00:39:30.599
 Who is my shepherd,

00:39:31.659 --> 00:39:32.920
 He stands next,

00:39:33.420 --> 00:39:34.159
 To the Lord,

00:39:34.159 --> 00:39:36.440
 Standing next,

00:39:36.559 --> 00:39:37.299
 In the sense of,

00:39:38.019 --> 00:39:39.299
 Being a close,

00:39:39.539 --> 00:39:40.139
 Neighbor,

00:39:41.139 --> 00:39:41.940
 Being a,

00:39:41.940 --> 00:39:43.099
 Close friend,

00:39:44.440 --> 00:39:45.319
 Being the person,

00:39:45.460 --> 00:39:46.599
 Who is with them,

00:39:46.679 --> 00:39:47.519
 As we read in Proverbs,

00:39:47.619 --> 00:39:48.059
 Chapter 8,

00:39:48.519 --> 00:39:49.420
 He was always,

00:39:49.420 --> 00:39:50.699
 The delight of God,

00:39:51.759 --> 00:39:52.579
 When he created,

00:39:52.739 --> 00:39:53.519
 The ends of the earth,

00:39:53.719 --> 00:39:54.779
 He was there with them,

00:39:54.980 --> 00:39:56.480
 As the master workman,

00:39:57.239 --> 00:39:57.839
 Here is,

00:39:58.259 --> 00:39:59.359
 The son of God,

00:39:59.440 --> 00:40:00.299
 Standing next,

00:40:00.440 --> 00:40:01.440
 To God himself,

00:40:01.440 --> 00:40:03.740
 As,

00:40:04.300 --> 00:40:04.920
 The person,

00:40:05.059 --> 00:40:05.440
 Who is,

00:40:06.500 --> 00:40:06.840
 His,

00:40:06.960 --> 00:40:07.480
 Close,

00:40:08.220 --> 00:40:08.780
 Neighbor,

00:40:09.559 --> 00:40:11.280
 And when you read,

00:40:11.360 --> 00:40:12.200
 The gospel of John,

00:40:12.280 --> 00:40:12.740
 Once more,

00:40:13.260 --> 00:40:14.179
 Who is the person,

00:40:14.340 --> 00:40:14.599
 Who is,

00:40:14.720 --> 00:40:15.179
 Who is,

00:40:15.579 --> 00:40:17.220
 Standing next to God,

00:40:19.039 --> 00:40:20.579
 Is it not the son of God,

00:40:20.659 --> 00:40:21.659
 The word of God,

00:40:21.740 --> 00:40:23.019
 Who comes into the world,

00:40:23.740 --> 00:40:24.360
 The way in which,

00:40:24.480 --> 00:40:24.780
 John,

00:40:25.159 --> 00:40:26.300
 Opens his gospel,

00:40:27.220 --> 00:40:27.840
 In the beginning,

00:40:27.940 --> 00:40:28.760
 Was the word,

00:40:29.320 --> 00:40:30.179
 The word was,

00:40:30.500 --> 00:40:31.200
 With God,

00:40:31.440 --> 00:40:32.360
 And the word,

00:40:32.559 --> 00:40:33.340
 Was God,

00:40:34.800 --> 00:40:36.000
 The direction,

00:40:37.000 --> 00:40:38.380
 Of the sword,

00:40:39.119 --> 00:40:40.059
 Is directed,

00:40:40.240 --> 00:40:40.840
 At the person,

00:40:40.980 --> 00:40:41.380
 Who is,

00:40:41.880 --> 00:40:43.059
 The son of God,

00:40:44.460 --> 00:40:44.960
 And we,

00:40:45.119 --> 00:40:45.740
 We hear,

00:40:45.900 --> 00:40:46.539
 The psalmist,

00:40:46.679 --> 00:40:47.280
 And in Psalm,

00:40:47.320 --> 00:40:47.700
 The barate,

00:40:47.820 --> 00:40:48.500
 Speaking of,

00:40:48.840 --> 00:40:49.460
 And crying out,

00:40:49.840 --> 00:40:50.740
 Let your hand,

00:40:50.820 --> 00:40:51.200
 Be upon,

00:40:51.599 --> 00:40:52.380
 The man of,

00:40:52.940 --> 00:40:54.179
 Your right hand,

00:40:55.380 --> 00:40:56.079
 That that person,

00:40:56.220 --> 00:40:56.820
 Whom you have made,

00:40:57.200 --> 00:40:58.400
 To stand strong,

00:40:58.400 --> 00:40:58.960
 For you,

00:40:59.280 --> 00:41:00.440
 That the son of man,

00:41:00.440 --> 00:41:02.119
 Whom you have made strong,

00:41:02.619 --> 00:41:04.720
 The son of God,

00:41:05.500 --> 00:41:06.320
 The son of man,

00:41:06.380 --> 00:41:06.940
 Of Daniel,

00:41:07.099 --> 00:41:07.519
 Seven,

00:41:08.240 --> 00:41:10.340
 God himself,

00:41:10.500 --> 00:41:11.019
 Who comes,

00:41:11.240 --> 00:41:12.820
 To be with us,

00:41:13.659 --> 00:41:14.880
 And we,

00:41:15.559 --> 00:41:16.079
 Hear,

00:41:16.539 --> 00:41:18.059
 The voice of heaven,

00:41:19.340 --> 00:41:20.780
 At the baptism of Jesus,

00:41:21.980 --> 00:41:23.000
 In Luke chapter three,

00:41:23.000 --> 00:41:25.679
 You are my beloved son,

00:41:25.679 --> 00:41:26.860
 In whom,

00:41:27.500 --> 00:41:28.679
 I am well pleased,

00:41:31.219 --> 00:41:31.820
 The close,

00:41:32.119 --> 00:41:32.679
 Friend,

00:41:33.539 --> 00:41:34.159
 The neighbor,

00:41:34.320 --> 00:41:35.780
 Who stands by,

00:41:37.059 --> 00:41:37.659
 The God,

00:41:37.739 --> 00:41:38.280
 The Lord,

00:41:38.400 --> 00:41:39.300
 Of hosts,

00:41:39.820 --> 00:41:42.340
 And when we,

00:41:43.059 --> 00:41:44.300
 Read through,

00:41:45.059 --> 00:41:45.840
 The Old Testament,

00:41:46.099 --> 00:41:46.179
 We,

00:41:46.559 --> 00:41:48.000
 We understand,

00:41:48.000 --> 00:41:50.460
 That the neighbor,

00:41:50.739 --> 00:41:51.599
 Is deserving,

00:41:51.820 --> 00:41:53.119
 Of special protection,

00:41:54.119 --> 00:41:55.480
 We are to love,

00:41:55.539 --> 00:41:56.239
 The Lord our God,

00:41:56.280 --> 00:41:57.320
 With all of our hearts,

00:41:57.619 --> 00:41:58.500
 We are to love,

00:41:58.579 --> 00:41:59.039
 Our neighbor,

00:41:59.179 --> 00:42:00.159
 As ourselves,

00:42:01.320 --> 00:42:02.440
 The neighbor,

00:42:02.619 --> 00:42:03.239
 Deserves,

00:42:03.619 --> 00:42:04.059
 Special,

00:42:04.800 --> 00:42:05.420
 Protection,

00:42:06.420 --> 00:42:07.679
 And yet here,

00:42:07.840 --> 00:42:08.320
 In this,

00:42:08.719 --> 00:42:09.500
 Unique way,

00:42:09.599 --> 00:42:10.099
 In which God,

00:42:10.139 --> 00:42:10.599
 Is speaking,

00:42:10.699 --> 00:42:11.940
 With regard to his son,

00:42:13.619 --> 00:42:14.920
 There are special,

00:42:14.920 --> 00:42:16.000
 Circumstances,

00:42:16.159 --> 00:42:16.360
 Where,

00:42:17.139 --> 00:42:18.780
 With regard to his son,

00:42:19.200 --> 00:42:20.119
 Who is his neighbor,

00:42:20.700 --> 00:42:21.880
 That is the execution,

00:42:22.059 --> 00:42:22.960
 Of his sword,

00:42:23.460 --> 00:42:24.079
 In the direction,

00:42:24.200 --> 00:42:24.720
 Of his son,

00:42:25.180 --> 00:42:27.039
 Something unthinkable,

00:42:28.019 --> 00:42:28.820
 Something that,

00:42:29.340 --> 00:42:30.139
 Humanly speaking,

00:42:30.599 --> 00:42:31.880
 With regard to what God,

00:42:31.880 --> 00:42:32.740
 Has already said,

00:42:33.099 --> 00:42:34.860
 Should not happen,

00:42:36.180 --> 00:42:36.700
 And yet,

00:42:36.820 --> 00:42:37.579
 God is here,

00:42:38.019 --> 00:42:39.440
 Declaring in this,

00:42:39.900 --> 00:42:40.820
 With regard to this,

00:42:40.820 --> 00:42:41.740
 Unique shepherd,

00:42:42.280 --> 00:42:43.340
 Who is his son,

00:42:43.340 --> 00:42:45.180
 That because,

00:42:45.260 --> 00:42:45.880
 Of the work,

00:42:45.920 --> 00:42:47.079
 In which he is engaged,

00:42:48.579 --> 00:42:50.320
 That he will,

00:42:51.440 --> 00:42:53.059
 Direct the sword,

00:42:53.660 --> 00:42:54.980
 Against the person,

00:42:55.180 --> 00:42:56.320
 Who deserves,

00:42:56.500 --> 00:42:57.820
 Protection most,

00:42:59.220 --> 00:43:01.000
 And that reminds us,

00:43:01.120 --> 00:43:02.400
 Of the words,

00:43:02.460 --> 00:43:04.079
 Of Paul in Romans 8,

00:43:04.880 --> 00:43:06.160
 He who spared,

00:43:06.260 --> 00:43:07.480
 Not his own son,

00:43:08.680 --> 00:43:09.640
 And when,

00:43:10.079 --> 00:43:11.420
 The sword of,

00:43:11.420 --> 00:43:13.619
 Justice is directed,

00:43:14.220 --> 00:43:15.460
 At the son of God,

00:43:15.500 --> 00:43:16.780
 As the surprising,

00:43:17.260 --> 00:43:17.700
 Target,

00:43:19.300 --> 00:43:20.840
 That is the assurance,

00:43:21.519 --> 00:43:22.720
 That the justice of God,

00:43:22.760 --> 00:43:23.519
 Is not here,

00:43:24.440 --> 00:43:24.700
 To,

00:43:25.700 --> 00:43:27.139
 Find satisfaction,

00:43:27.139 --> 00:43:28.000
 In them,

00:43:28.539 --> 00:43:29.119
 As they were,

00:43:29.220 --> 00:43:30.119
 The people of God,

00:43:30.460 --> 00:43:31.400
 Or in us tonight,

00:43:31.800 --> 00:43:32.720
 As we are,

00:43:32.820 --> 00:43:34.019
 The people of God,

00:43:34.019 --> 00:43:38.259
 And what would Jesus say,

00:43:39.259 --> 00:43:40.460
 Well we read,

00:43:40.500 --> 00:43:41.079
 What he said,

00:43:42.960 --> 00:43:43.800
 And he sits,

00:43:43.860 --> 00:43:44.380
 In the upper room,

00:43:44.420 --> 00:43:45.059
 With the disciples,

00:43:46.099 --> 00:43:47.079
 And Judas,

00:43:47.159 --> 00:43:48.239
 Is going to betray him,

00:43:49.500 --> 00:43:50.360
 And he's on the way,

00:43:50.440 --> 00:43:51.199
 To Gethsemane,

00:43:51.280 --> 00:43:52.500
 And to Calvary's cross,

00:43:53.599 --> 00:43:54.539
 And he sets out,

00:43:54.599 --> 00:43:55.139
 The Passover,

00:43:55.579 --> 00:43:56.300
 And he institutes,

00:43:56.340 --> 00:43:57.019
 The Lord's supper,

00:43:57.019 --> 00:43:57.559
 With them,

00:43:57.559 --> 00:44:00.039
 And then he makes,

00:44:00.280 --> 00:44:01.119
 This announcement,

00:44:01.119 --> 00:44:03.839
 And it is,

00:44:03.920 --> 00:44:04.679
 And that makes clear,

00:44:05.059 --> 00:44:06.179
 That these words,

00:44:06.239 --> 00:44:07.679
 Are written in his mind,

00:44:09.000 --> 00:44:10.059
 And written in his mind,

00:44:10.099 --> 00:44:10.779
 In such a way,

00:44:11.239 --> 00:44:11.980
 That he not only,

00:44:11.980 --> 00:44:13.279
 Understands,

00:44:14.279 --> 00:44:15.619
 That the sword,

00:44:15.779 --> 00:44:16.759
 Will strike him,

00:44:17.819 --> 00:44:19.199
 But that he understands,

00:44:19.319 --> 00:44:19.940
 That it is,

00:44:20.359 --> 00:44:21.319
 God himself,

00:44:21.400 --> 00:44:22.480
 Is going to do,

00:44:22.480 --> 00:44:23.319
 The striking,

00:44:24.119 --> 00:44:26.980
 The agent is God,

00:44:27.619 --> 00:44:28.799
 And Jesus,

00:44:29.079 --> 00:44:29.759
 Is on the way,

00:44:29.760 --> 00:44:30.560
 To the garden,

00:44:30.700 --> 00:44:31.120
 Where he will,

00:44:31.680 --> 00:44:32.680
 Cry for this cup,

00:44:32.760 --> 00:44:33.780
 To be taken from me,

00:44:35.080 --> 00:44:35.440
 Nevertheless,

00:44:35.700 --> 00:44:36.360
 Not my will,

00:44:36.660 --> 00:44:37.520
 But you should be done,

00:44:38.800 --> 00:44:39.580
 But explaining,

00:44:39.740 --> 00:44:40.460
 To the disciples,

00:44:41.700 --> 00:44:42.420
 Showing clearly,

00:44:42.520 --> 00:44:43.460
 What's on his mind,

00:44:44.460 --> 00:44:45.740
 That they will all,

00:44:46.400 --> 00:44:47.200
 Fall away,

00:44:47.340 --> 00:44:48.040
 And that he will be,

00:44:48.160 --> 00:44:48.880
 Left alone,

00:44:49.880 --> 00:44:51.260
 As he goes on his journey,

00:44:52.040 --> 00:44:53.280
 To Calvary's cross,

00:44:53.280 --> 00:44:57.519
 The direction,

00:44:58.280 --> 00:44:59.460
 Of the sword,

00:45:00.240 --> 00:45:01.160
 Against the person,

00:45:01.380 --> 00:45:02.700
 Of the son of God,

00:45:02.700 --> 00:45:04.420
 Who is the shepherd,

00:45:04.580 --> 00:45:05.060
 Of God,

00:45:05.900 --> 00:45:07.440
 The way in which God,

00:45:07.840 --> 00:45:09.820
 Promises to deal,

00:45:09.960 --> 00:45:11.560
 With this situation,

00:45:12.220 --> 00:45:14.019
 By bringing everything,

00:45:14.180 --> 00:45:14.820
 Into his,

00:45:14.960 --> 00:45:16.200
 Own relationship,

00:45:16.420 --> 00:45:17.100
 With his son,

00:45:18.060 --> 00:45:19.320
 And setting up,

00:45:19.400 --> 00:45:19.980
 The scene,

00:45:19.980 --> 00:45:21.699
 That brings us,

00:45:21.699 --> 00:45:23.840
 To understand something,

00:45:24.380 --> 00:45:25.240
 Of what happens,

00:45:25.940 --> 00:45:27.159
 When Jesus Christ,

00:45:27.360 --> 00:45:28.639
 Died on the cross,

00:45:28.820 --> 00:45:29.500
 At Calvary,

00:45:29.760 --> 00:45:32.019
 So there is the declaration,

00:45:32.500 --> 00:45:33.320
 There is the direction,

00:45:34.360 --> 00:45:35.500
 And thirdly,

00:45:35.579 --> 00:45:36.500
 We want to think of,

00:45:37.199 --> 00:45:38.500
 The deliverance,

00:45:38.500 --> 00:45:43.260
 And the deliverance,

00:45:43.780 --> 00:45:45.420
 Comes,

00:45:46.239 --> 00:45:47.059
 Through the,

00:45:47.059 --> 00:45:47.960
 Shepherd,

00:45:48.179 --> 00:45:49.179
 Not being delivered,

00:45:49.719 --> 00:45:50.659
 Or not being,

00:45:50.659 --> 00:45:51.800
 Saved from,

00:45:52.280 --> 00:45:53.719
 What God has designed,

00:45:53.840 --> 00:45:54.800
 That he should go through,

00:45:55.900 --> 00:45:58.840
 Strike,

00:46:00.219 --> 00:46:01.320
 The shepherd,

00:46:02.559 --> 00:46:05.139
 Go and,

00:46:05.780 --> 00:46:07.179
 Place,

00:46:07.179 --> 00:46:08.639
 The sword,

00:46:08.739 --> 00:46:09.039
 Into,

00:46:09.699 --> 00:46:10.460
 My son,

00:46:10.559 --> 00:46:11.559
 Who is my shepherd,

00:46:12.219 --> 00:46:12.839
 Whom I have sent,

00:46:12.899 --> 00:46:13.379
 Into the world,

00:46:13.500 --> 00:46:14.859
 The Jesus of Nazareth,

00:46:15.519 --> 00:46:16.000
 Awake,

00:46:16.019 --> 00:46:16.559
 O sword,

00:46:16.699 --> 00:46:17.299
 And go and,

00:46:17.399 --> 00:46:18.319
 Purse my son,

00:46:19.500 --> 00:46:20.579
 And the very sense,

00:46:20.619 --> 00:46:21.480
 Of that striking,

00:46:21.579 --> 00:46:22.079
 The shepherd,

00:46:22.659 --> 00:46:23.639
 Speaks of the way,

00:46:23.659 --> 00:46:23.960
 In which,

00:46:24.440 --> 00:46:25.419
 He will strike him,

00:46:25.500 --> 00:46:26.159
 So that he,

00:46:26.819 --> 00:46:28.500
 Dies on Calvary's cross,

00:46:28.639 --> 00:46:30.000
 Death is the outcome,

00:46:31.039 --> 00:46:31.819
 There is the wounding,

00:46:31.879 --> 00:46:32.539
 There is the piercing,

00:46:32.980 --> 00:46:34.079
 And there is the dying,

00:46:34.139 --> 00:46:35.179
 On Calvary's cross,

00:46:35.179 --> 00:46:38.179
 Strike,

00:46:38.179 --> 00:46:38.219
 Strike,

00:46:39.099 --> 00:46:41.579
 The shepherd,

00:46:42.899 --> 00:46:45.980
 And I say,

00:46:46.039 --> 00:46:47.039
 I have 53 words,

00:46:47.099 --> 00:46:48.039
 That are so closely,

00:46:48.039 --> 00:46:49.480
 Connected to this,

00:46:49.899 --> 00:46:51.219
 What did the people think?

00:46:51.739 --> 00:46:52.839
 What did the people see?

00:46:52.840 --> 00:46:57.640
 We esteemed him,

00:46:58.640 --> 00:46:59.260
 Stricken,

00:46:59.620 --> 00:47:00.820
 Smitten by God,

00:47:00.880 --> 00:47:01.880
 And afflicted,

00:47:02.880 --> 00:47:04.180
 The servant of God,

00:47:04.559 --> 00:47:05.740
 The servant of Jehovah,

00:47:06.220 --> 00:47:07.019
 The son of God,

00:47:07.079 --> 00:47:07.980
 On Calvary's cross,

00:47:08.360 --> 00:47:09.559
 Here is the estimation,

00:47:09.820 --> 00:47:11.039
 Of he is stricken,

00:47:11.039 --> 00:47:12.019
 By God,

00:47:12.019 --> 00:47:14.920
 But,

00:47:14.920 --> 00:47:16.840
 The words that introduce us,

00:47:17.019 --> 00:47:17.579
 Into the very,

00:47:17.579 --> 00:47:20.099
 Heart of what God is doing,

00:47:21.199 --> 00:47:22.880
 Follow on in that same chapter,

00:47:23.980 --> 00:47:26.980
 It was the will of the Lord,

00:47:27.139 --> 00:47:28.199
 To crush him,

00:47:29.019 --> 00:47:31.980
 He was crushed,

00:47:32.139 --> 00:47:33.179
 For our iniquities,

00:47:33.679 --> 00:47:34.780
 The Lord laid on him,

00:47:34.860 --> 00:47:36.239
 The iniquities of us all,

00:47:37.280 --> 00:47:38.119
 He was crushed,

00:47:38.199 --> 00:47:38.880
 For our iniquities,

00:47:38.880 --> 00:47:40.099
 He makes his soul,

00:47:40.220 --> 00:47:41.400
 An offering for sin,

00:47:42.260 --> 00:47:43.300
 The will of the Lord,

00:47:43.360 --> 00:47:44.920
 Will prosper in his hand,

00:47:46.500 --> 00:47:47.300
 The striking,

00:47:48.180 --> 00:47:49.740
 That we see taking place,

00:47:50.800 --> 00:47:52.380
 On Calvary's cross,

00:47:53.900 --> 00:47:55.360
 The striking concerning,

00:47:55.519 --> 00:47:56.780
 Which we sang,

00:47:56.780 --> 00:47:58.860
 In Psalm number 22,

00:47:59.099 --> 00:48:00.220
 In verse 14 onwards,

00:48:02.980 --> 00:48:04.900
 You lay me in the dust of death,

00:48:05.940 --> 00:48:07.460
 And the prayer of Jesus,

00:48:07.460 --> 00:48:10.099
 Deliver my soul from the sword,

00:48:10.880 --> 00:48:12.280
 My precious life,

00:48:12.599 --> 00:48:13.960
 From the power of the dog,

00:48:15.720 --> 00:48:17.400
 It's the striking of the shepherd,

00:48:17.760 --> 00:48:19.400
 That we find in the darkness,

00:48:19.599 --> 00:48:21.199
 Of these hours,

00:48:21.340 --> 00:48:23.159
 Where Jesus was on the cross,

00:48:23.340 --> 00:48:25.019
 And darkness covered the whole,

00:48:25.059 --> 00:48:25.599
 Of the earth,

00:48:25.679 --> 00:48:28.699
 As this unique moment took place,

00:48:29.840 --> 00:48:32.420
 And this unique time,

00:48:33.639 --> 00:48:35.639
 Between God the Father,

00:48:35.639 --> 00:48:36.779
 And God his son,

00:48:37.980 --> 00:48:39.699
 And where God the son,

00:48:39.799 --> 00:48:41.420
 Is a sacrifice,

00:48:41.420 --> 00:48:42.639
 For our sin,

00:48:43.519 --> 00:48:44.619
 And where he bears,

00:48:44.980 --> 00:48:46.559
 The wrath and curse of God,

00:48:46.619 --> 00:48:47.259
 Due to us,

00:48:47.679 --> 00:48:48.679
 For our sin,

00:48:49.900 --> 00:48:51.199
 And there suspended,

00:48:51.920 --> 00:48:53.199
 On Calvary's cross,

00:48:54.779 --> 00:48:55.779
 We hear Jesus,

00:48:55.900 --> 00:48:56.279
 Clang out,

00:48:56.639 --> 00:48:57.099
 My God,

00:48:57.179 --> 00:48:57.639
 My God,

00:48:57.699 --> 00:48:59.420
 Why have you forsaken me?

00:48:59.420 --> 00:49:01.980
 Because of the way,

00:49:01.980 --> 00:49:02.380
 In which,

00:49:02.380 --> 00:49:04.760
 God humanly speaking,

00:49:04.760 --> 00:49:06.220
 Has turned against him,

00:49:07.000 --> 00:49:08.340
 And turned against him,

00:49:08.680 --> 00:49:10.920
 So that we who have turned against God,

00:49:11.240 --> 00:49:13.099
 Would be reconciled to him,

00:49:14.700 --> 00:49:15.519
 The God who,

00:49:16.840 --> 00:49:18.200
 Redeems us,

00:49:19.200 --> 00:49:20.579
 Or the Christ who redeems us,

00:49:20.760 --> 00:49:22.159
 From the curse of the law,

00:49:22.280 --> 00:49:23.000
 Having been made,

00:49:23.559 --> 00:49:24.059
 A curse,

00:49:24.700 --> 00:49:25.380
 For us,

00:49:25.380 --> 00:49:28.720
 The deliverance,

00:49:28.920 --> 00:49:29.660
 That comes,

00:49:30.660 --> 00:49:32.640
 From the painful experience,

00:49:33.480 --> 00:49:35.000
 Of the son of God,

00:49:35.400 --> 00:49:36.599
 On Calvary's cross,

00:49:37.619 --> 00:49:38.700
 A unique moment,

00:49:38.800 --> 00:49:40.140
 In his experience,

00:49:40.360 --> 00:49:40.940
 With the father,

00:49:41.440 --> 00:49:42.240
 A unique moment,

00:49:42.340 --> 00:49:43.640
 In the history of the world,

00:49:44.640 --> 00:49:45.420
 And a unique,

00:49:45.519 --> 00:49:46.440
 And special moment,

00:49:46.579 --> 00:49:47.920
 For all of us,

00:49:47.980 --> 00:49:49.360
 Who are the children of God,

00:49:50.800 --> 00:49:52.440
 An unforgettable moment,

00:49:52.440 --> 00:49:54.800
 An unforgettable death,

00:49:55.780 --> 00:49:56.460
 In the experience,

00:49:56.519 --> 00:49:57.960
 Of an unforgettable person,

00:49:58.960 --> 00:50:01.099
 Because of the unforgettable,

00:50:01.920 --> 00:50:04.099
 Wisdom of God,

00:50:04.220 --> 00:50:05.940
 That reveals itself,

00:50:06.900 --> 00:50:08.440
 And brings salvation to us,

00:50:08.960 --> 00:50:10.780
 In such a marvelous way,

00:50:12.880 --> 00:50:14.880
 The deliverance,

00:50:15.139 --> 00:50:16.780
 That becomes ours,

00:50:16.920 --> 00:50:19.780
 Because he was handed over,

00:50:19.780 --> 00:50:21.480
 And the guilt,

00:50:21.880 --> 00:50:22.900
 That belongs to us,

00:50:22.960 --> 00:50:23.920
 Because of our sin,

00:50:24.360 --> 00:50:25.720
 He bore in his passion,

00:50:25.720 --> 00:50:28.220
 So that he became,

00:50:28.380 --> 00:50:30.740
 The target of the justice of God,

00:50:31.780 --> 00:50:32.620
 And peace,

00:50:32.940 --> 00:50:34.100
 Was made through,

00:50:34.600 --> 00:50:35.260
 The blood of,

00:50:36.000 --> 00:50:36.460
 The cross,

00:50:37.300 --> 00:50:41.440
 But what about,

00:50:41.760 --> 00:50:43.400
 Those who need encouragement,

00:50:44.460 --> 00:50:46.519
 What about their deliverance,

00:50:47.800 --> 00:50:49.240
 Strike the shepherd,

00:50:49.780 --> 00:50:51.519
 And the sheep,

00:50:51.580 --> 00:50:52.340
 Will be scattered,

00:50:52.820 --> 00:50:54.460
 And I will turn my hand,

00:50:55.120 --> 00:50:55.660
 Against,

00:50:56.760 --> 00:50:57.740
 The little ones,

00:50:58.880 --> 00:51:00.420
 In the striking,

00:51:00.560 --> 00:51:01.360
 Of the shepherd,

00:51:02.100 --> 00:51:02.700
 The sheep,

00:51:02.820 --> 00:51:03.720
 Will be scattered,

00:51:04.720 --> 00:51:06.000
 The people of God,

00:51:06.120 --> 00:51:06.700
 Those who are,

00:51:07.019 --> 00:51:08.320
 The covenant people of God,

00:51:08.420 --> 00:51:08.840
 Those who,

00:51:08.960 --> 00:51:10.040
 Who have come back,

00:51:10.160 --> 00:51:11.519
 From the exile,

00:51:11.660 --> 00:51:12.060
 And who are,

00:51:12.380 --> 00:51:13.220
 In Jerusalem,

00:51:13.340 --> 00:51:14.300
 The people of God,

00:51:14.740 --> 00:51:15.100
 They,

00:51:15.460 --> 00:51:16.519
 Will be scattered,

00:51:16.660 --> 00:51:17.900
 When this moment,

00:51:18.360 --> 00:51:19.000
 Takes place,

00:51:19.780 --> 00:51:21.120
 And that's what,

00:51:21.320 --> 00:51:22.300
 Jesus warned,

00:51:22.360 --> 00:51:23.300
 The disciples about,

00:51:24.220 --> 00:51:25.019
 That when,

00:51:25.120 --> 00:51:26.340
 This happened to him,

00:51:26.800 --> 00:51:28.000
 That they would all,

00:51:28.460 --> 00:51:29.400
 Fall away,

00:51:30.340 --> 00:51:31.320
 And that he would be,

00:51:31.700 --> 00:51:32.620
 Left alone,

00:51:33.420 --> 00:51:34.180
 And as we read on,

00:51:34.260 --> 00:51:34.640
 In Matthew,

00:51:34.639 --> 00:51:36.679
 26,

00:51:36.679 --> 00:51:37.819
 That's exactly,

00:51:37.819 --> 00:51:38.480
 What happened,

00:51:38.839 --> 00:51:40.119
 They all fell away,

00:51:40.239 --> 00:51:40.940
 And we know that,

00:51:41.099 --> 00:51:42.980
 That Peter went to deny him,

00:51:43.879 --> 00:51:44.699
 But they left,

00:51:45.039 --> 00:51:45.460
 Jesus,

00:51:45.920 --> 00:51:46.379
 Alone,

00:51:47.559 --> 00:51:48.239
 The scattering,

00:51:48.460 --> 00:51:49.379
 In that moment,

00:51:50.659 --> 00:51:51.079
 A moment,

00:51:51.179 --> 00:51:52.119
 That was unique,

00:51:53.319 --> 00:51:54.039
 And a moment,

00:51:54.199 --> 00:51:55.440
 That is unrepeatable,

00:51:56.379 --> 00:51:57.940
 Because the people of God,

00:51:58.400 --> 00:51:59.319
 Simply do not,

00:52:00.799 --> 00:52:01.920
 Scatter themselves,

00:52:01.920 --> 00:52:03.139
 Or disperse themselves,

00:52:03.280 --> 00:52:03.980
 Away from,

00:52:04.320 --> 00:52:04.880
 From the,

00:52:04.920 --> 00:52:06.099
 The death of Christ,

00:52:06.159 --> 00:52:07.059
 It's the very place,

00:52:07.139 --> 00:52:07.900
 Around which,

00:52:08.619 --> 00:52:09.280
 They gather,

00:52:09.740 --> 00:52:10.380
 Remembering,

00:52:10.800 --> 00:52:11.960
 The death of the Lord,

00:52:12.599 --> 00:52:13.820
 The sheep will be scattered,

00:52:15.420 --> 00:52:17.780
 And I will turn my hand,

00:52:19.200 --> 00:52:19.740
 Against,

00:52:20.920 --> 00:52:21.940
 The little ones,

00:52:22.320 --> 00:52:24.639
 Who are,

00:52:24.840 --> 00:52:25.599
 The little ones,

00:52:27.039 --> 00:52:28.420
 They are the little ones,

00:52:28.539 --> 00:52:28.840
 Who are,

00:52:29.380 --> 00:52:30.380
 Sensing their weakness,

00:52:30.500 --> 00:52:31.260
 In chapter four,

00:52:31.920 --> 00:52:33.420
 They are the little ones,

00:52:33.460 --> 00:52:34.079
 Who are sensing,

00:52:34.079 --> 00:52:35.559
 The power of the enemy,

00:52:36.700 --> 00:52:37.800
 They are the little ones,

00:52:37.900 --> 00:52:38.159
 Who are,

00:52:38.159 --> 00:52:39.900
 Are sensing the absence of God,

00:52:41.099 --> 00:52:42.400
 They are the little ones,

00:52:42.460 --> 00:52:43.720
 Who are the people of God,

00:52:44.159 --> 00:52:45.900
 And who are looking to rediscover,

00:52:47.180 --> 00:52:47.720
 The grace,

00:52:47.840 --> 00:52:48.139
 The love,

00:52:48.240 --> 00:52:49.840
 The covenant love of God,

00:52:49.880 --> 00:52:50.539
 In their lives,

00:52:51.400 --> 00:52:52.180
 They are the little ones,

00:52:52.260 --> 00:52:54.400
 Who are looking to be lifted up,

00:52:55.599 --> 00:52:56.380
 They have been humbled,

00:52:56.480 --> 00:52:57.519
 And crushed to the ground,

00:52:57.599 --> 00:52:59.280
 By all that has happened to them,

00:52:59.599 --> 00:53:00.900
 And they are looking for God,

00:53:00.900 --> 00:53:03.539
 To place his arms around them,

00:53:03.539 --> 00:53:05.220
 And to lift them up,

00:53:06.180 --> 00:53:08.460
 They are the little ones,

00:53:08.880 --> 00:53:11.380
 And interestingly,

00:53:11.579 --> 00:53:12.200
 Jesus says,

00:53:12.420 --> 00:53:14.139
 In the gospel,

00:53:15.180 --> 00:53:15.680
 Of John,

00:53:15.760 --> 00:53:16.340
 I think it is,

00:53:16.380 --> 00:53:17.039
 He says to them,

00:53:17.440 --> 00:53:18.139
 That it is,

00:53:18.300 --> 00:53:20.180
 The father's good pleasure,

00:53:20.720 --> 00:53:23.380
 To give the little flock,

00:53:23.519 --> 00:53:24.420
 The kingdom,

00:53:25.920 --> 00:53:26.820
 The little ones,

00:53:26.820 --> 00:53:28.880
 You and I tonight,

00:53:28.960 --> 00:53:30.900
 As the children of God,

00:53:31.700 --> 00:53:33.260
 The ones humbled,

00:53:33.260 --> 00:53:34.800
 By your journey through life,

00:53:35.340 --> 00:53:37.460
 The ones who need to rediscover,

00:53:37.460 --> 00:53:39.080
 The presence of God,

00:53:39.120 --> 00:53:40.120
 And the power of God,

00:53:41.260 --> 00:53:42.280
 The little ones,

00:53:43.280 --> 00:53:45.100
 And with regard to the little ones,

00:53:45.099 --> 00:53:47.400
 I will turn my hand,

00:53:47.400 --> 00:53:47.900
 Against,

00:53:47.900 --> 00:53:49.759
 Against,

00:53:50.159 --> 00:53:51.980
 The little ones,

00:53:52.319 --> 00:53:55.779
 And there is a preposition here,

00:53:56.659 --> 00:53:57.920
 And we can,

00:53:58.420 --> 00:54:00.059
 Translate it in a negative way,

00:54:00.159 --> 00:54:01.239
 Or a positive way,

00:54:02.259 --> 00:54:02.920
 In the,

00:54:03.420 --> 00:54:04.679
 Translation that we have here,

00:54:05.019 --> 00:54:05.980
 I will turn my hand,

00:54:06.079 --> 00:54:07.259
 Against the little ones,

00:54:08.420 --> 00:54:09.960
 It's turning against them,

00:54:10.159 --> 00:54:11.000
 As their enemy,

00:54:11.659 --> 00:54:12.440
 To destroy,

00:54:12.440 --> 00:54:14.099
 And to tear apart,

00:54:14.280 --> 00:54:14.700
 And to,

00:54:14.700 --> 00:54:16.039
 To consume,

00:54:16.159 --> 00:54:17.240
 And to remove out of sight,

00:54:18.280 --> 00:54:21.920
 But if you read the preposition,

00:54:22.119 --> 00:54:23.280
 In a positive way,

00:54:25.039 --> 00:54:26.500
 It speaks of protection,

00:54:27.260 --> 00:54:29.139
 It speaks of care,

00:54:30.039 --> 00:54:31.079
 It speaks of,

00:54:31.079 --> 00:54:32.599
 Of what a shepherd does,

00:54:33.820 --> 00:54:36.000
 That he lays his hands,

00:54:36.000 --> 00:54:37.920
 On those who are his sheep,

00:54:39.599 --> 00:54:41.639
 And I suggest to you tonight,

00:54:41.639 --> 00:54:43.039
 That we should read,

00:54:43.440 --> 00:54:45.099
 This part of this verse,

00:54:45.500 --> 00:54:47.480
 I will turn my hands,

00:54:47.940 --> 00:54:48.779
 Towards,

00:54:49.719 --> 00:54:50.500
 The little ones,

00:54:51.420 --> 00:54:52.619
 He will place,

00:54:53.379 --> 00:54:54.159
 His hand,

00:54:54.719 --> 00:54:55.619
 Upon them,

00:54:56.579 --> 00:54:58.239
 And when God does that,

00:54:58.559 --> 00:54:59.500
 On your life,

00:55:00.019 --> 00:55:00.859
 And on mine,

00:55:01.559 --> 00:55:02.759
 It's transformation,

00:55:03.940 --> 00:55:05.199
 However it's going to work,

00:55:05.279 --> 00:55:06.420
 It's going to bring about,

00:55:06.699 --> 00:55:07.619
 Transformation,

00:55:07.619 --> 00:55:10.279
 And there are two things,

00:55:10.480 --> 00:55:12.059
 That I want us to carry with us,

00:55:12.079 --> 00:55:13.500
 As we come to close,

00:55:13.619 --> 00:55:14.380
 And think of,

00:55:14.619 --> 00:55:16.179
 Of the hand of,

00:55:16.799 --> 00:55:17.940
 God being upon us,

00:55:17.960 --> 00:55:18.779
 As the little ones,

00:55:19.619 --> 00:55:21.460
 And the first thing is,

00:55:22.139 --> 00:55:24.039
 That he causes us,

00:55:24.139 --> 00:55:25.299
 To turn around,

00:55:25.900 --> 00:55:27.279
 And to see exactly,

00:55:27.759 --> 00:55:28.819
 What God has done,

00:55:29.359 --> 00:55:30.719
 On Calvary's cross,

00:55:31.519 --> 00:55:32.880
 And that turning we see,

00:55:33.019 --> 00:55:34.319
 In verse 10,

00:55:34.400 --> 00:55:35.400
 Of the previous chapter,

00:55:35.400 --> 00:55:39.220
 I will pour out,

00:55:39.320 --> 00:55:40.119
 On the house of David,

00:55:40.280 --> 00:55:41.500
 And the inhabitants of Jerusalem,

00:55:42.180 --> 00:55:43.059
 A spirit of grace,

00:55:43.240 --> 00:55:44.139
 And pleas for mercy,

00:55:44.360 --> 00:55:45.000
 So that,

00:55:45.700 --> 00:55:46.700
 When they look on me,

00:55:47.340 --> 00:55:48.820
 On him whom they have pierced,

00:55:49.240 --> 00:55:50.539
 They shall mourn for him,

00:55:50.960 --> 00:55:52.920
 As one mourns for an only child,

00:55:53.480 --> 00:55:54.960
 And weep bitterly over him,

00:55:55.340 --> 00:55:57.400
 As one weeps over a firstborn,

00:55:57.400 --> 00:56:01.380
 What is the first thing,

00:56:01.380 --> 00:56:02.200
 That happens,

00:56:02.200 --> 00:56:05.139
 When God puts his hand,

00:56:05.220 --> 00:56:05.960
 On your life,

00:56:06.519 --> 00:56:07.400
 To be his child,

00:56:08.780 --> 00:56:09.880
 It's you turn around,

00:56:10.039 --> 00:56:11.880
 Because you sense the presence,

00:56:13.180 --> 00:56:14.420
 And in turning around,

00:56:15.079 --> 00:56:17.260
 The scene opens before you,

00:56:18.139 --> 00:56:20.039
 And you will come to see,

00:56:20.500 --> 00:56:22.840
 Exactly what Zechariah is saying here,

00:56:22.840 --> 00:56:25.460
 You will look on Jesus Christ,

00:56:25.519 --> 00:56:26.100
 On the cross,

00:56:27.120 --> 00:56:28.260
 Pierced for your sins,

00:56:28.760 --> 00:56:29.100
 Wounded,

00:56:29.300 --> 00:56:30.460
 Crushed for our iniquities,

00:56:31.019 --> 00:56:32.500
 You will look to him,

00:56:33.300 --> 00:56:34.280
 And you will mourn,

00:56:34.320 --> 00:56:34.980
 And you will cry,

00:56:35.420 --> 00:56:36.360
 Because of,

00:56:36.860 --> 00:56:38.320
 What your sin has done,

00:56:38.440 --> 00:56:39.720
 And because of what he has,

00:56:39.720 --> 00:56:41.400
 Suffered for you,

00:56:41.400 --> 00:56:44.500
 And we can jump forward,

00:56:44.579 --> 00:56:45.500
 To Acts chapter 2,

00:56:45.660 --> 00:56:47.079
 Where Peter is,

00:56:47.619 --> 00:56:49.260
 Preaching on that day of Pentecost,

00:56:49.400 --> 00:56:49.880
 And he's,

00:56:50.320 --> 00:56:51.099
 Telling the people,

00:56:51.240 --> 00:56:52.700
 That Jesus whom you have crucified,

00:56:53.320 --> 00:56:54.099
 God has made him,

00:56:54.340 --> 00:56:55.460
 Both Lord and Christ,

00:56:56.400 --> 00:56:57.320
 And what happened,

00:56:58.240 --> 00:56:59.660
 They were cut to the heart,

00:57:01.099 --> 00:57:02.180
 The sword of the spirit,

00:57:02.320 --> 00:57:03.240
 Pierced their hearts,

00:57:04.340 --> 00:57:04.920
 Men and brothers,

00:57:05.039 --> 00:57:06.019
 What can we do,

00:57:07.400 --> 00:57:07.980
 Repent,

00:57:09.220 --> 00:57:10.800
 And be converted,

00:57:11.400 --> 00:57:12.039
 Be baptized,

00:57:12.180 --> 00:57:13.079
 In the name of Jesus Christ,

00:57:13.460 --> 00:57:15.380
 For the forgiveness of sins,

00:57:15.960 --> 00:57:17.039
 And you will receive,

00:57:17.139 --> 00:57:19.139
 The gift of the Holy Spirit,

00:57:20.160 --> 00:57:21.559
 The hand of God,

00:57:22.820 --> 00:57:24.460
 That turns our lives around,

00:57:24.960 --> 00:57:26.960
 That brings Jesus,

00:57:26.960 --> 00:57:28.619
 Into our focus,

00:57:29.360 --> 00:57:30.940
 That gives us a faith,

00:57:30.980 --> 00:57:32.420
 That is fixed upon him,

00:57:33.420 --> 00:57:35.139
 And that gives us a heart,

00:57:35.660 --> 00:57:37.019
 Devoted to him,

00:57:37.500 --> 00:57:38.400
 The son of God,

00:57:38.720 --> 00:57:39.619
 Who loved me,

00:57:39.740 --> 00:57:40.860
 And who gave himself,

00:57:41.400 --> 00:57:42.360
 For me,

00:57:42.360 --> 00:57:42.380
 For me,

00:57:42.900 --> 00:57:45.860
 And tonight,

00:57:46.019 --> 00:57:47.619
 You can ask yourself,

00:57:48.160 --> 00:57:50.599
 If the touch of God,

00:57:50.720 --> 00:57:52.519
 Has so come upon your life,

00:57:53.099 --> 00:57:55.320
 You can ask yourself,

00:57:55.680 --> 00:57:56.660
 If your life,

00:57:56.740 --> 00:57:57.860
 Has been turned around,

00:57:59.300 --> 00:58:00.720
 A change of direction,

00:58:00.920 --> 00:58:01.380
 Instead of,

00:58:01.780 --> 00:58:03.000
 Walking away from God,

00:58:03.059 --> 00:58:04.220
 And walking away,

00:58:04.220 --> 00:58:05.099
 From the Lord Jesus,

00:58:05.099 --> 00:58:07.319
 Having your eyes,

00:58:07.319 --> 00:58:07.319


00:58:07.480 --> 00:58:08.360
 Fixed upon him,

00:58:09.519 --> 00:58:10.719
 He's still resistible,

00:58:11.319 --> 00:58:12.819
 You cannot live without him,

00:58:13.719 --> 00:58:15.279
 He is all that you need,

00:58:15.920 --> 00:58:17.259
 For satisfaction,

00:58:17.480 --> 00:58:18.139
 For fulfillment,

00:58:18.679 --> 00:58:19.799
 As he is all that you need,

00:58:20.059 --> 00:58:21.639
 For peace with God,

00:58:22.339 --> 00:58:24.019
 The hand of God,

00:58:24.579 --> 00:58:25.360
 That begins,

00:58:25.860 --> 00:58:26.860
 That great work,

00:58:27.380 --> 00:58:28.079
 In the lives,

00:58:28.079 --> 00:58:29.059
 Of those who are,

00:58:29.860 --> 00:58:30.900
 The little flock,

00:58:32.119 --> 00:58:33.659
 Those whom God has come,

00:58:34.199 --> 00:58:34.960
 To save,

00:58:35.500 --> 00:58:36.819
 And to give the kingdom to,

00:58:36.820 --> 00:58:39.220
 And what is the second thing?

00:58:41.340 --> 00:58:42.700
 It is the way in which,

00:58:43.460 --> 00:58:44.840
 Seheriah goes on,

00:58:45.360 --> 00:58:46.900
 In verse number 8,

00:58:47.539 --> 00:58:49.039
 The whole land declares the Lord,

00:58:49.460 --> 00:58:50.580
 Two thirds shall be cut off,

00:58:50.640 --> 00:58:51.019
 And perish,

00:58:51.539 --> 00:58:52.519
 And the one third,

00:58:52.880 --> 00:58:54.059
 Shall be left alive,

00:58:54.200 --> 00:58:55.700
 And I will put this third,

00:58:55.780 --> 00:58:56.460
 Into the fire,

00:58:56.920 --> 00:58:58.080
 And refine them as one,

00:58:58.140 --> 00:58:58.840
 Refine silver,

00:58:58.840 --> 00:59:01.440
 And test them as gold is tested,

00:59:01.440 --> 00:59:05.119
 What begins,

00:59:06.139 --> 00:59:08.280
 When God places his hand upon us,

00:59:09.119 --> 00:59:10.780
 There is the turning to look to Jesus,

00:59:11.900 --> 00:59:12.840
 And there is also,

00:59:13.880 --> 00:59:15.559
 The certainty that we are called,

00:59:15.700 --> 00:59:16.780
 To suffer for him,

00:59:17.860 --> 00:59:19.940
 And God begins a process,

00:59:21.400 --> 00:59:23.240
 Through which he removes,

00:59:24.700 --> 00:59:26.480
 Everything in our lives,

00:59:26.860 --> 00:59:27.700
 And in our faith,

00:59:27.860 --> 00:59:28.539
 The impurities,

00:59:29.179 --> 00:59:30.900
 He cleanses and he purifies,

00:59:30.900 --> 00:59:32.599
 And he brings us through life,

00:59:33.019 --> 00:59:35.019
 So that we leave all of these things behind,

00:59:36.119 --> 00:59:37.639
 Some of which are childish things,

00:59:38.019 --> 00:59:39.519
 Some of which are sinful things,

00:59:40.000 --> 00:59:41.820
 Some of which do not belong,

00:59:41.940 --> 00:59:43.619
 To the life of faith at all,

00:59:44.840 --> 00:59:47.200
 God with his hand upon our life,

00:59:47.860 --> 00:59:48.660
 He will purify,

00:59:49.019 --> 00:59:50.019
 And he will cleanse,

00:59:50.380 --> 00:59:51.380
 And he will transform,

00:59:52.579 --> 00:59:54.220
 And that whole process,

00:59:54.400 --> 00:59:55.900
 Is what we see in the New Testament,

00:59:57.220 --> 00:59:58.599
 Where the people of God,

00:59:58.680 --> 00:59:59.820
 The little flock,

00:59:59.820 --> 01:00:02.320
 Are being changed,

01:00:02.440 --> 01:00:03.460
 Into the likeness,

01:00:03.940 --> 01:00:05.600
 Of the Son of God,

01:00:05.940 --> 01:00:08.019
 Transformed into his image,

01:00:09.019 --> 01:00:10.400
 The deliverance,

01:00:10.940 --> 01:00:14.380
 The threefold connections,

01:00:14.380 --> 01:00:15.580
 Of the deliverance,

01:00:15.700 --> 01:00:17.000
 As we close,

01:00:18.440 --> 01:00:19.559
 The hand of God,

01:00:19.940 --> 01:00:21.920
 Brings Jesus to our attention,

01:00:21.920 --> 01:00:24.460
 And we're fixed upon him,

01:00:24.539 --> 01:00:27.700
 The hand of God,

01:00:27.700 --> 01:00:27.700


01:00:27.700 --> 01:00:27.700


01:00:27.700 --> 01:00:30.880
 Begins to work in our lives,

01:00:31.079 --> 01:00:32.780
 To cleanse and to purify,

01:00:34.019 --> 01:00:35.240
 And the hand of God,

01:00:35.420 --> 01:00:36.119
 Will ensure,

01:00:36.680 --> 01:00:39.139
 That we will never be lost,

01:00:39.800 --> 01:00:41.280
 But that the day will come,

01:00:41.420 --> 01:00:42.700
 When the kingdom,

01:00:42.860 --> 01:00:43.740
 That he speaks about,

01:00:43.800 --> 01:00:44.500
 In the next chapter,

01:00:44.500 --> 01:00:46.460
 When we will go into that,

01:00:46.460 --> 01:00:48.340
 Eternal kingdom of the Messiah,

01:00:48.920 --> 01:00:52.219
 And be in perfect peace with God,

01:00:52.780 --> 01:00:54.119
 There forevermore,

01:00:54.619 --> 01:00:55.440
 And may God,

01:00:56.059 --> 01:00:57.659
 Help us to appreciate,

01:00:58.219 --> 01:01:00.000
 The processes through which,

01:01:00.059 --> 01:01:00.820
 God went there,

01:01:01.179 --> 01:01:02.619
 The work which Jesus did,

01:01:03.619 --> 01:01:05.300
 And the work which he is now doing,

01:01:05.400 --> 01:01:06.480
 In our hearts and lives,

01:01:07.059 --> 01:01:07.960
 As he brings,

01:01:08.300 --> 01:01:09.559
 His own purpose to pass,

01:01:10.199 --> 01:01:11.280
 In building his church,

01:01:11.280 --> 01:01:12.880
 And in establishing,

01:01:13.320 --> 01:01:14.860
 His people in the world,

01:01:15.180 --> 01:01:16.400
 May God bless his word to us,

01:01:16.500 --> 01:01:17.040
 Let us pray,

01:01:17.480 --> 01:01:19.740
 Most gracious God,

01:01:19.840 --> 01:01:22.019
 We give thanks to you,

01:01:22.160 --> 01:01:24.540
 For your goodness to us,

01:01:24.600 --> 01:01:25.880
 And for the way in which you,

01:01:26.640 --> 01:01:28.900
 Planted your son in this world,

01:01:29.000 --> 01:01:31.060
 The way in which he came to live here,

01:01:31.800 --> 01:01:32.620
 We give thanks to you,

01:01:32.660 --> 01:01:33.500
 For the way in which,

01:01:34.060 --> 01:01:35.820
 On that cross at Calvary,

01:01:36.519 --> 01:01:37.180
 The way in which,

01:01:37.640 --> 01:01:39.640
 The judgment of this world took place,

01:01:40.180 --> 01:01:41.060
 And the way in which,

01:01:41.059 --> 01:01:42.119
 The ruler of this world,

01:01:42.179 --> 01:01:43.079
 Was cast out,

01:01:43.619 --> 01:01:44.840
 And we are thankful to you,

01:01:44.920 --> 01:01:46.679
 For the peace that is ours,

01:01:46.799 --> 01:01:47.900
 Through faith in his name,

01:01:48.619 --> 01:01:49.500
 We give thanks to you also,

01:01:49.639 --> 01:01:51.139
 For the protection that is ours,

01:01:51.679 --> 01:01:52.659
 And we give thanks to you,

01:01:52.699 --> 01:01:54.940
 That no matter how great we may see,

01:01:55.719 --> 01:01:57.500
 The power of our enemies,

01:01:57.619 --> 01:01:58.579
 And of our great enemy,

01:01:58.679 --> 01:01:59.519
 From time to time,

01:02:00.119 --> 01:02:01.119
 We are thankful to you,

01:02:01.199 --> 01:02:03.159
 That the victory belongs to you,

01:02:03.599 --> 01:02:04.599
 And because it does,

01:02:04.699 --> 01:02:06.099
 That we are more than conquerors,

01:02:06.519 --> 01:02:07.659
 Through him who loved us,

01:02:07.659 --> 01:02:08.639
 So hear us,

01:02:08.679 --> 01:02:10.279
 And accept your prayer,

01:02:10.440 --> 01:02:10.920
 And bless you,

01:02:10.960 --> 01:02:11.460
 Lord we ask,

01:02:11.899 --> 01:02:12.639
 For we ask these things,

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 For Jesus' sake,

01:02:14.179 --> 01:02:14.500
 Amen,

01:02:14.500 --> 01:02:20.099
 So the closing psalm,

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 Is psalm number 126,

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 In the Scottish Psalter,

01:02:23.860 --> 01:02:25.579
 It's on page 419,

01:02:28.280 --> 01:02:30.559
 And we sing the whole of the psalm,

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 Psalm 126,

01:02:32.500 --> 01:02:33.559
 The whole of the psalm,

01:02:34.519 --> 01:02:35.159
 The tune is,

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 Lingam,

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 If I pronounced that right,

01:02:39.400 --> 01:02:40.239
 Psalm 126,

01:02:40.239 --> 01:02:41.799
 When Zion's bondage,

01:02:41.979 --> 01:02:42.899
 God turned back,

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 As men had dreamed were we,

01:02:45.479 --> 01:02:47.079
 And filled with laughter was our mouth,

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 Our tongue with melody,

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 We stand to sing the whole of the psalm,

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 To God's praise.

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 singing,

01:02:52.960 --> 01:02:55.519
 singing,

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01:02:55.519 --> 01:03:13.619
 When time on is gone sometime, I'll spend a dream where we, I'll spend a dream where we,

01:03:13.619 --> 01:03:33.420
 And filled with rock, our walls are mine, Our tongue with melody, our tongue with melody, our tongue with melody.

01:03:33.420 --> 01:03:51.180
 They must be, and said the Lord, make things more than hath bought, make things more than hath bought.

01:03:51.179 --> 01:04:13.179
 The Lord hath done, make things more than hath bought, when joy to us is gone.

01:04:13.179 --> 01:04:28.179
 As streams water in the south, our bondage are become, our bondage are become.

01:04:28.179 --> 01:04:35.179
 The Lord hath done, make things more than hath bought, when joy to us is gone.

01:04:35.179 --> 01:04:42.179
 The Lord hath done, make things more than hath bought, when joy to us is gone.

01:04:42.179 --> 01:04:49.179
 The Lord hath done, make things more than hath bought, when joy to us is gone.

01:04:49.179 --> 01:04:57.179
 The Lord hath done, make things more than hath bought, when joy to us is gone.

01:04:57.179 --> 01:05:04.179
 The Lord hath done, make things more than hath bought, when joy to us is gone.

01:05:04.179 --> 01:05:12.179
 The Lord hath done, make things more than hath bought, when joy to us is gone.

01:05:12.179 --> 01:05:31.179
 The Lord hath done, make things more than hath bought, when joy to us is gone.

01:05:31.179 --> 01:05:39.980
 The grace of the Lord Jesus Christ, the love of God, the Father, and the fellowship of the Holy Spirit, be with you all now and forevermore. Amen.

01:05:39.980 --> 01:05:42.980
 And I'll go to the main door.