WEBVTT

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 Well friends, lovely to be with you this morning and how great it is to gather together.

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 Let me just welcome those.

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 Maybe particularly it's been a good joy this morning just welcoming a few new folks in the building.

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 It's great to have you with us.

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 Thank you so much for coming along.

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 Let me just welcome those online as well.

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 And let me invite you to grab a Bible and turn back to Revelation chapter 2.

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 So last week we finished the first half of Ephesians.

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 We've been in Ephesians for the last number of weeks

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 and I hope that you've been blessed by that.

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 You've been challenged by that.

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 We're going to take a little break and return to it at the start of next year.

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 And so we're beginning a series this morning that will take us right up to the beginning of December

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 and some of the opening few chapters of this epic last book of the Bible called Revelation.

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 So let me invite you to turn there now and maybe as you're doing that,

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 let me tell you about a big life stage moment that our family hit recently.

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 Hit a few months ago.

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 Our oldest daughter, who in my head is kind of just fresh out of the womb, only yesterday.

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 She started in her own words.

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 She started big school.

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 Now I've since heard from her that she loves it, right?

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 I take her there every day and she's skipping in now, which is great.

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 She's loving it.

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 But let me tell you what happened for the first couple of weeks when I asked her how school was going.

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 Right?

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 I would say to her, darling, how's school going?

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 And she'd respond, and I hope I quote her right here.

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 She would just say, it's good.

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 Okay?

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 It's good.

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 And every day, it's good.

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 It's good.

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 And I'm listening to her thinking, I didn't know we had a teenager in the house.

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 But I'm listening to her and I'm laughing because I'm thinking to myself, that's exactly the line that I used to spin my parents when I was at school.

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 Right?

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 It was good.

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 How was school?

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 It was good.

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 And do you know what?

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 I got away with that line up until a point in the school year.

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 And that point came when it was parents' night.

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 Okay?

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 And I'd be sitting there, remember this, watching and waiting for my bedroom window from behind the curtain, psyching myself up for the moment when I saw my parents' car come into the drive.

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 I'm panicking a bit because I'd realized that they'd actually spoken to the one person who knew how things really were.

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 Right?

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 And sometimes that came back that things weren't always good.

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 Okay?

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 They'd spoken to the person who knew how things really were.

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 And so come with me, if you like, from Scotland in the year 2020 to Asia Minor and what is modern day Turkey in roughly 90 AD.

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 And to the risen Jesus, who beginning at chapter 2 speaks to these seven different local churches.

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 And if you like, you want to think about it like this.

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 In these chapters, he presents each of them with their spiritual report cards of how things are really going, of what he thinks of them concerning their hearts and their lives as they follow him.

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 Now, before we get to chapter 2, let me just get you up to speed with chapter 1.

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 Now, if you've got it there, let's do a quick skim of the text.

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 Okay?

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 The apostle John, who was one of Jesus' closest disciples, finds himself as a religious prisoner in this island of Patmos, which is just off the coast of Turkey.

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 You'll get that in verse 9 of chapter 1.

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 And it's there that John has this glorious vision of who the risen Jesus is.

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 Okay?

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 Who is he?

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 Scan your eyes over chapter 1.

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 What is Jesus?

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 Verse 12 onwards.

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 What is Jesus?

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 Eyes like fire.

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 Check out these descriptions.

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 Eyes like fire.

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 Feet like furnished bronze.

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 Face shining like the sun.

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 So here is a guy going into the back of his mind and pulling out every adjective that he can find to describe what he is seeing.

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 Realizing that his vocab is limited in trying to describe and convey the glory of what he sees.

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 This is Jesus.

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 This is Jesus.

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 The Alpha and the Omega.

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 The Eternal One who holds the keys of death and life in his hands.

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 And here John is trying to describe him in all his transcendent glory.

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 He is the all-powerful Jesus.

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 And who is Jesus?

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 See what he writes in verse 5.

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 To him who, and get this in your mind, okay?

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 And in your heart.

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 To him who loves us.

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 Quite literally the Greek word there, the one who is loving us.

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 Right?

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 He's just doing this all the time.

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 To what standard?

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 With the same love that freed us from our sin by his blood.

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 Do you see it?

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 You want to know the standard of God's enemy loving?

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 Sinner pursuing hell rescuing love for us.

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 Friends, look to the cross.

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 He is the one who is loving us.

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 And verse 13, where is Jesus?

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 He's in the midst of the lampstands.

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 Do you notice that?

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 Which in Revelation always represents his people.

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 He knows them.

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 He loves them.

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 He's with them.

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 And it's this Jesus who speaks to these churches.

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 Now, just pause there for a second and ask yourself.

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 Is this the Jesus that you have in your mind and in your heart?

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 Is this who he is?

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 All transcendent.

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 All glory.

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 All power.

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 And all loving with his people.

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 So important, isn't it?

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 That we grasp and know, particularly at a time like this, both of these truths about Jesus.

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 This is who he is.

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 And he speaks to these churches.

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 And you see his first address?

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 First up is the church in Ephesus.

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 Verse 1 of chapter 2.

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 These believers who find themselves living in this big, wealthy, prestigious, occultic, proud city of Ephesus.

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 Jesus has two things to say to them.

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 And these are maybe our two points for this morning.

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 If you're into taking notes, if your mind works like mine.

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 Two things he says to them.

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 One positive.

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 Greatly positive.

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 One concerning.

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 Right?

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 And as we journey through these today, I hope that we see just how much we have to learn as a local church

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 as we understand what he's saying to these churches.

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 Ready for this?

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 Okay.

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 Here's the first one.

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 Positively.

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 Jesus loves their desires.

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 He loves their desires, their ambitions, what they want to be as a local church.

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 And I think two of them kind of crop up in this passage, right?

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 They have a desire, firstly, in terms of what they believe.

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 They have a desire to be known as being, I guess, what we would call sound.

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 Right?

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 Sound.

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 They believe the right things.

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 You see it, verse 2?

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 Jesus is saying,

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 I know that you cannot tolerate wicked people.

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 That you have tested those who claim to be apostles but are not and have found them false.

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 Right?

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 Think of it like this.

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 That's how I was picturing it this week.

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 You know, my gran lives in a lovely little place called Largs on the west coast of Scotland.

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 Right?

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 And round about her, I remember every time we go see her, I notice it, that the house is round about her in the place that she lives.

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 It's all these stickers on the doors that say something like, no ID, no entry.

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 Right?

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 No ID, no entry.

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 So any person coming to the door, right, claiming to be the gas man, claiming to be the electrician, claiming to be a salesman, knows that if they cannot produce the ID that says that they were sent, they ain't getting in the house.

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 Right?

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 Sensible, isn't it?

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 Right?

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 No ID, no entry.

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 Prove that you were sent.

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 And these believers in Ephesus are being commended here because they're really good at spotting a fake.

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 Right?

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 That when a stranger turns up in their midst, just rocks up and is spouting the latest spiritual nonsense, the new inside track on how to know God and what God is saying, claiming to be an apostle,

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 that is one just sent from Jesus, these Ephesians are good at holding back and saying, not so fast, son.

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 Right?

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 Not so fast.

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 The Nicolaitans get a mention at verse 6.

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 I think this is probably how it's specifically playing out in their context.

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 Nobody really knows what the Nicolaitans believed or what they were saying.

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 Probably something to do with the inside track on getting to God.

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 And these Ephesians are enduring in the fight.

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 They're persevering in the fight of the faith.

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 And this is costing them.

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 Jesus is commending them that they're always thinking.

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 They're always willing to go the extra yard mentally.

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 They're always chewing things over.

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 They're always testing.

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 They're always discerning.

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 Taking everything that they're hearing and holding it up against Scripture and saying, does this match?

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 Does it match?

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 Right?

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 You've had that experience.

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 Some of you know have got really back into jigsaws during lockdown.

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 Right?

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 Our family have done that as well.

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 Love a jigsaw.

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 You know that feeling when somehow another bit of another jigsaw has made its way into the current jigsaw that you're doing.

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 And you pick it up and you compare it to the picture in the box.

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 And you say to yourself, this bit doesn't fit.

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 Something doesn't feel right.

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 That's these Ephesians to a T.

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 Right?

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 And you've got to see.

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 We've got to see that Jesus loves this in them.

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 Right?

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 He loves this in them.

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 They have a desire to be sound.

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 Right?

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 To be orthodox.

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 And matching that, they've got a desire to be active.

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 Do you see it in verse 2?

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 Jesus says, I know your works.

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 I see what you do.

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 I see the way you serve.

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 I see it.

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 And I think we're to conclude that this is a very active bunch of people.

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 And again, he's commending them for it.

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 And we're encouraged, aren't we?

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 As we think elsewhere in Scripture, we are encouraged to not grow weary in doing goods.

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 We are encouraged to serve the Lord with zeal.

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 To be known in our communities as people who really care.

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 And we show that by the way that we serve.

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 And I was on a call this week with fellow Christian parents whose kids are at the same school as our eldest daughter.

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 Right?

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 We just got together and we just spoke on the Zoom call about how we can serve the school better.

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 What are the needs of the school?

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 How is the SU group going?

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 How can we support the teachers there more, particularly the head?

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 Right?

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 How can we be known as people who genuinely love the school and want to serve the community?

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 Because wouldn't it be a disaster, friends?

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 If all we did was drop them off at half eight in the morning, went home, came back at three, picked them up and went back home again.

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 And had nothing to do with the school.

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 Wouldn't it be awful if the first time that people heard from us was when we perhaps had an issue with something that was being taught at the school?

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 The first time they heard from us.

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 We want to be known in the area as people who genuinely love to serve our community.

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 And someone was on the call and they prayed and I scribbled it down because it was just so good.

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 They said, Lord, help us be known for being a people who serve and who care like Jesus for our community.

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 Brilliant.

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 Brilliant.

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 Some of us, perhaps, I don't know, maybe some of us need challenge this morning as we look at these guys.

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 But how are we serving the church?

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 How are we serving our community?

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 Are we active as Christians?

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 Are we putting our all into serving with zeal?

00:12:20.320 --> 00:12:25.920
 But here's where I think we begin to see where the chink in the armor is when it comes to this Ephesian church, right?

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 And the closer you look at it, you realize that it's not a chink in the armor.

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 Actually, it's a gaping hole right about the heart.

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 Jesus uses that word toil or, as we read in the NIV, their perseverance up top at chapter two, verse two, rather.

00:12:42.980 --> 00:12:53.060
 And the word toil, the clue, I think, is in that that word carries the sense of being busy to the point of exhaustion.

00:12:54.879 --> 00:13:02.120
 Okay, so could it be that these believers in Ephesus are so busy, they're so active,

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 that actually they are in danger of burning themselves out?

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 Or could it be that they've just got so distracted in keeping church going and doing stuff,

00:13:16.839 --> 00:13:25.879
 we can't let it drop, that actually they're in danger of missing the very reason that their church exists in the first place?

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 I was trying to picture it this week, going on the Ephesus church website, right?

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 Just stay with me, it works in my head.

00:13:33.159 --> 00:13:35.699
 Going on the Ephesus church website, right?

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 Big picture of Artemis in the background, lovely picture of the sea.

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 Okay, this is our city, this is Ephesus, right?

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 And then you'd click on the what's on icon, right?

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 Which I'm sure some of you did for Brunsfield before you came.

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 What are these guys doing?

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 What's going on?

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 You click on the what's on icon,

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 and a hundred different things drop down in the drop down menu.

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 Okay, a packed weekday schedule.

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 This is what we do.

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 Monday night Bible study, Tuesday night soup kitchen,

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 Wednesday morning toddler group, Thursday night prayer meeting,

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 culminating in six services on a Sunday.

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 Here is a church full of worker aunts, right?

00:14:14.060 --> 00:14:14.700
 Busy, busy.

00:14:15.139 --> 00:14:18.600
 Can't stop, can't talk, got a meeting, can't talk, things to do.

00:14:18.660 --> 00:14:21.660
 There would be a Zoom call every night with these guys.

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 You know, one of my favorite stories is from a pastor in the States called Warren Worsby, right?

00:14:29.039 --> 00:14:33.139
 He tells a story of moving to a new church in the States, renowned for his busyness.

00:14:34.139 --> 00:14:37.059
 The locals there used to joke, they said,

00:14:37.620 --> 00:14:40.519
 Mary had a little lamb, or perhaps it was a sheep.

00:14:41.019 --> 00:14:44.120
 It joined the local Baptist church and died from lack of sleep.

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 How easy is it to be busy, just busy with church?

00:14:53.759 --> 00:14:56.580
 And I think here's the danger, and this is what we'll see in just a moment,

00:14:56.679 --> 00:15:03.340
 and it's the temptation to draw a straight line between what our outer man is doing

00:15:03.340 --> 00:15:07.860
 and how our inner man is doing, right?

00:15:07.860 --> 00:15:16.860
 That we get so caught up in the treadmill of service that our service of Jesus ceases to flow out of a deep love for Jesus.

00:15:18.860 --> 00:15:24.659
 That we cease to serve having first wholly satisfied our spiritual thirst

00:15:24.659 --> 00:15:28.860
 because we have drank from the reservoir of his grace.

00:15:31.340 --> 00:15:34.300
 Friends, Jesus loves their desires.

00:15:34.299 --> 00:15:41.620
 But his desire is for their love.

00:15:43.139 --> 00:15:47.219
 He loves their desires, but his desire is for their love.

00:15:47.479 --> 00:15:53.019
 Verse 4, and I think these are some of the most humbling words for busy Christians, right?

00:15:53.039 --> 00:15:53.719
 In all of Scripture.

00:15:55.299 --> 00:16:00.819
 Yeah, I hold this against you, that you have forsaken the love that you had at first.

00:16:00.820 --> 00:16:08.040
 That is to say that the gospel affections, which once in their heart were red hot,

00:16:09.360 --> 00:16:13.340
 they have dwindled over the years to the point that they are now stone cold.

00:16:15.420 --> 00:16:22.700
 What once was a fresh flowing stream of a spiritual life is now a mucky, stagnant pond.

00:16:22.700 --> 00:16:24.700
 Right?

00:16:25.740 --> 00:16:26.480
 A love for Jesus.

00:16:26.720 --> 00:16:28.200
 And I take that by extension.

00:16:28.400 --> 00:16:30.560
 A love for others, both inside the church.

00:16:31.460 --> 00:16:34.720
 Brothers and sisters, and those outside the church.

00:16:34.800 --> 00:16:36.640
 You turn to 1 Timothy, right?

00:16:36.820 --> 00:16:39.940
 Written, Paul writing to Timothy, who's the pastor of this church in Ephesus.

00:16:40.100 --> 00:16:43.500
 How much of the emphasis is on praying for the outsider?

00:16:44.040 --> 00:16:44.879
 Praying for the world?

00:16:45.060 --> 00:16:46.140
 Praying for those in authority?

00:16:46.379 --> 00:16:47.140
 Loving the widow?

00:16:47.820 --> 00:16:50.960
 Loving those who can't care and provide for themselves, right?

00:16:50.960 --> 00:16:56.100
 And it seems that this church somewhere along the line have stopped doing it.

00:16:57.400 --> 00:17:00.100
 Which I guess they might get away with for a while.

00:17:01.519 --> 00:17:01.780
 Okay?

00:17:01.920 --> 00:17:04.259
 They might continue on functioning fine.

00:17:04.900 --> 00:17:06.880
 But give it a generation or two.

00:17:08.000 --> 00:17:11.600
 And this church will likely have completely fizzled out.

00:17:12.740 --> 00:17:13.240
 Why?

00:17:13.240 --> 00:17:28.200
 Because the current generation won't have passed on anything to the next generation other than a list of spiritual jobs that need done.

00:17:29.279 --> 00:17:29.400
 Right?

00:17:29.440 --> 00:17:30.920
 You just need to keep this thing going.

00:17:31.319 --> 00:17:31.920
 Keep it going.

00:17:32.220 --> 00:17:32.839
 Bills to pay.

00:17:33.279 --> 00:17:34.019
 Get on the treadmill.

00:17:34.519 --> 00:17:35.319
 And get it done.

00:17:35.980 --> 00:17:37.220
 Spiritual jobs to be done.

00:17:37.460 --> 00:17:39.299
 That's all we pass on to the next generation.

00:17:39.299 --> 00:17:47.200
 And before we think about the application of this challenge individually, perhaps we need to stop and think about it corporately as a body.

00:17:47.940 --> 00:17:48.119
 Right?

00:17:48.500 --> 00:17:49.500
 Here's the challenge.

00:17:50.119 --> 00:17:52.639
 Friends, what are we passing on to the next generation?

00:17:53.980 --> 00:17:55.799
 What are we passing on to them?

00:17:55.899 --> 00:17:56.019
 Right?

00:17:56.079 --> 00:17:57.460
 All these young people.

00:17:58.539 --> 00:18:02.059
 Which when I came, you could count them in the one hand, how many we had.

00:18:02.139 --> 00:18:04.259
 And now all of a sudden we've got tons of young people.

00:18:04.619 --> 00:18:04.819
 Right?

00:18:04.819 --> 00:18:09.059
 Or whatever generation you are at, the generation underneath you.

00:18:09.279 --> 00:18:09.359
 Okay?

00:18:09.679 --> 00:18:11.519
 Friends, what are we passing on to them?

00:18:12.000 --> 00:18:14.519
 What do they see in us?

00:18:14.879 --> 00:18:15.019
 Right?

00:18:15.059 --> 00:18:18.220
 What do they see gets us up in the morning as they look at our lives?

00:18:19.139 --> 00:18:23.799
 What do they see is the thing that brings us here Sunday after Sunday?

00:18:23.799 --> 00:18:35.299
 Because surely this passage teaches us that if the answer to that question is anything other than hearts that within them exist,

00:18:35.799 --> 00:18:38.519
 a sense of awe at our triune God,

00:18:39.460 --> 00:18:42.940
 a sense of reverence when we come before and consider His holiness,

00:18:43.339 --> 00:18:46.220
 a sense of amazement at His grace towards us,

00:18:46.440 --> 00:18:51.159
 a sense of wonder as we contemplate the love of God for us shown at the cross,

00:18:51.160 --> 00:18:55.779
 and a sense of joy at the thought of being His child,

00:18:56.060 --> 00:18:58.660
 friends, if the answer is anything other than those things,

00:18:59.160 --> 00:19:02.660
 then there is no guarantee that this church will exist in the future.

00:19:05.700 --> 00:19:09.820
 It's the number one rule that they tell you when you're running a baton race.

00:19:10.840 --> 00:19:11.000
 Right?

00:19:11.320 --> 00:19:17.900
 Really simply, what they teach you is that you can't pass on what you don't have.

00:19:18.920 --> 00:19:19.360
 Right?

00:19:19.460 --> 00:19:20.900
 You can't pass on what you don't have.

00:19:20.900 --> 00:19:23.980
 If you run a relay race with a baton,

00:19:24.720 --> 00:19:25.800
 number one rule,

00:19:26.240 --> 00:19:27.300
 make sure you get it.

00:19:28.420 --> 00:19:29.380
 Number two rule,

00:19:29.560 --> 00:19:30.560
 make sure you pass it on.

00:19:31.080 --> 00:19:31.240
 Okay?

00:19:31.320 --> 00:19:32.060
 Remember once,

00:19:33.060 --> 00:19:35.500
 running the Scottish School Championships down at Meadowbank,

00:19:35.940 --> 00:19:37.400
 running there in the finals,

00:19:37.860 --> 00:19:38.920
 number three on the bend.

00:19:39.240 --> 00:19:39.420
 Right?

00:19:39.960 --> 00:19:41.340
 Handing it out to get the baton,

00:19:41.560 --> 00:19:44.100
 you're looking at my mark as to when I need to start running.

00:19:44.940 --> 00:19:45.780
 Went too early,

00:19:45.779 --> 00:19:48.619
 waiting for the baton,

00:19:48.720 --> 00:19:49.440
 didn't come.

00:19:49.879 --> 00:19:50.059
 Okay?

00:19:50.200 --> 00:19:51.039
 Didn't get it.

00:19:51.039 --> 00:19:52.180
 And at that moment,

00:19:52.180 --> 00:19:53.759
 when I realized I'd passed the box,

00:19:54.119 --> 00:19:55.839
 looking at the guy who was on number four,

00:19:55.920 --> 00:19:57.799
 who was the quickest guy in Scotland.

00:19:58.259 --> 00:19:58.519
 Right?

00:19:58.659 --> 00:19:59.940
 And he just looked at me and went,

00:20:00.720 --> 00:20:02.220
 where's the baton?

00:20:03.700 --> 00:20:04.619
 Where's the baton?

00:20:04.619 --> 00:20:06.579
 The challenge here,

00:20:06.639 --> 00:20:06.839
 friends,

00:20:06.899 --> 00:20:08.519
 is to make sure that we get the baton.

00:20:09.679 --> 00:20:10.899
 A love for the Lord Jesus,

00:20:11.119 --> 00:20:12.899
 and we pass it on to the next generation.

00:20:15.000 --> 00:20:17.479
 Here is the challenge for these busy bees in Ephesus.

00:20:17.679 --> 00:20:19.459
 The warning comes at the end of verse five.

00:20:19.619 --> 00:20:20.039
 If not,

00:20:20.119 --> 00:20:21.159
 if you don't change,

00:20:21.479 --> 00:20:22.759
 so serious is this.

00:20:23.199 --> 00:20:24.039
 If you do not repent,

00:20:24.139 --> 00:20:26.619
 I will come to you and remove your lampstand from its place.

00:20:26.699 --> 00:20:27.679
 Now that is stark.

00:20:28.619 --> 00:20:29.819
 It's stark.

00:20:30.619 --> 00:20:31.639
 So what are they to do?

00:20:32.639 --> 00:20:32.919
 Right?

00:20:33.119 --> 00:20:34.700
 See the two R's at verse five.

00:20:36.000 --> 00:20:36.919
 You need to remember.

00:20:37.859 --> 00:20:38.579
 Do you see the word there?

00:20:38.679 --> 00:20:39.119
 Remember.

00:20:39.259 --> 00:20:40.839
 And this is a call for humility.

00:20:42.079 --> 00:20:44.339
 For throwing yourself down before the Lord,

00:20:44.460 --> 00:20:44.980
 and Lord saying,

00:20:45.379 --> 00:20:48.879
 let me recapture a wonder at your mercy towards me.

00:20:49.419 --> 00:20:49.919
 Reverence,

00:20:50.039 --> 00:20:50.579
 humility,

00:20:50.859 --> 00:20:54.179
 to revisit the joy that characterized their lives

00:20:54.179 --> 00:20:55.700
 when they first became Christians.

00:20:56.879 --> 00:20:57.099
 Right?

00:20:57.099 --> 00:21:01.839
 I love how Jesus so often describes the kingdom of God.

00:21:01.980 --> 00:21:02.159
 Right?

00:21:02.219 --> 00:21:03.779
 It's never in boring language,

00:21:03.899 --> 00:21:05.339
 never in boring metaphors.

00:21:05.439 --> 00:21:07.619
 It's like finding treasure in a field.

00:21:07.919 --> 00:21:10.299
 It's like finding a pearl of great price.

00:21:10.379 --> 00:21:11.839
 This is a wonderful discovery.

00:21:12.480 --> 00:21:14.240
 It's a life-changing discovery.

00:21:15.819 --> 00:21:16.299
 Friends,

00:21:16.359 --> 00:21:18.480
 it's one of the greatest delights for me about this job.

00:21:19.879 --> 00:21:21.579
 Seeing people for the first time,

00:21:21.919 --> 00:21:22.740
 first time,

00:21:23.179 --> 00:21:26.839
 coming to see the all-surpassing beauty of Jesus Christ.

00:21:27.659 --> 00:21:27.819
 Right?

00:21:27.919 --> 00:21:28.719
 Just beaming.

00:21:29.240 --> 00:21:29.539
 Beaming.

00:21:30.599 --> 00:21:31.719
 It's all they want to talk about.

00:21:31.799 --> 00:21:32.919
 And you talk to them about,

00:21:33.279 --> 00:21:33.599
 actually,

00:21:33.659 --> 00:21:35.119
 Jesus calls us to deny self,

00:21:35.219 --> 00:21:35.779
 take up cross,

00:21:35.839 --> 00:21:36.500
 and follow him.

00:21:36.500 --> 00:21:36.819
 And they're like,

00:21:36.879 --> 00:21:37.019
 yeah,

00:21:37.059 --> 00:21:38.019
 we're really up for that.

00:21:38.139 --> 00:21:38.639
 Come on.

00:21:40.339 --> 00:21:40.539
 Now,

00:21:40.539 --> 00:21:41.379
 what's going on?

00:21:41.879 --> 00:21:43.419
 In their hearts and in their lives,

00:21:43.459 --> 00:21:44.259
 what's going on?

00:21:44.879 --> 00:21:46.859
 I can't think of a better way of putting it

00:21:46.859 --> 00:21:47.359
 than St.

00:21:47.459 --> 00:21:48.059
 Augustine.

00:21:49.099 --> 00:21:49.379
 Right?

00:21:50.939 --> 00:21:52.459
 You can check him out when you go back.

00:21:52.539 --> 00:21:54.639
 He talked about in his own life from years ago,

00:21:54.640 --> 00:21:56.820
 how he chased his worldly pleasures.

00:21:56.960 --> 00:21:58.340
 And then he wrote this in his confessions.

00:21:59.300 --> 00:22:01.240
 How sweet all at once it was for me

00:22:01.240 --> 00:22:03.080
 to be rid of those fruitless joys

00:22:03.080 --> 00:22:05.180
 which I once feared to lose.

00:22:06.580 --> 00:22:07.940
 And then speaking to God,

00:22:08.080 --> 00:22:09.540
 you drove them from me,

00:22:09.580 --> 00:22:09.840
 God.

00:22:09.920 --> 00:22:11.540
 You who are the true joy,

00:22:12.080 --> 00:22:13.180
 the sovereign joy.

00:22:13.420 --> 00:22:14.020
 And get this,

00:22:14.480 --> 00:22:15.800
 you drove them from me,

00:22:15.880 --> 00:22:16.080
 God,

00:22:16.200 --> 00:22:18.400
 and you took their place.

00:22:18.400 --> 00:22:21.220
 You took their place.

00:22:21.380 --> 00:22:22.940
 You'd found a greater joy

00:22:22.940 --> 00:22:24.860
 in his life.

00:22:25.000 --> 00:22:25.620
 I love it as well

00:22:25.620 --> 00:22:26.580
 how often Jesus,

00:22:26.820 --> 00:22:28.160
 when he's trying to help his disciples

00:22:28.160 --> 00:22:29.860
 understand the kingdom of God,

00:22:30.120 --> 00:22:31.140
 where does he point them?

00:22:31.460 --> 00:22:32.820
 To the great of society?

00:22:32.980 --> 00:22:33.940
 To the kings and the rulers?

00:22:34.120 --> 00:22:34.860
 Where does he point them?

00:22:34.860 --> 00:22:35.940
 He points them to the children.

00:22:38.580 --> 00:22:39.080
 Of course,

00:22:39.140 --> 00:22:39.880
 there's an element there

00:22:39.880 --> 00:22:41.240
 of realizing that like children,

00:22:41.400 --> 00:22:42.540
 there's nothing we bring

00:22:42.540 --> 00:22:44.660
 to the salvation party,

00:22:44.800 --> 00:22:45.259
 if you like.

00:22:45.980 --> 00:22:46.140
 Right?

00:22:46.140 --> 00:22:47.440
 And it's a way as well

00:22:47.440 --> 00:22:48.520
 of teaching his disciples

00:22:48.520 --> 00:22:49.720
 to care for those

00:22:49.720 --> 00:22:50.500
 who have got nothing

00:22:50.500 --> 00:22:51.320
 to offer you.

00:22:51.560 --> 00:22:52.259
 But surely,

00:22:53.140 --> 00:22:54.140
 surely there must be

00:22:54.140 --> 00:22:55.160
 another angle on it.

00:22:56.400 --> 00:22:57.380
 That he's teaching them

00:22:57.380 --> 00:22:59.100
 that something off that same

00:22:59.100 --> 00:23:00.520
 childlike excitement,

00:23:00.940 --> 00:23:02.100
 right,

00:23:02.140 --> 00:23:03.060
 should characterize

00:23:03.060 --> 00:23:04.520
 their spiritual lives.

00:23:06.300 --> 00:23:06.460
 You know,

00:23:06.480 --> 00:23:07.580
 think about the adverts

00:23:07.580 --> 00:23:08.580
 you see in TV

00:23:08.580 --> 00:23:10.900
 for children's toys.

00:23:11.740 --> 00:23:11.900
 Right?

00:23:11.960 --> 00:23:12.880
 The kids are never bored,

00:23:12.960 --> 00:23:13.259
 are they?

00:23:13.900 --> 00:23:14.780
 Never bored.

00:23:15.120 --> 00:23:15.320
 Right?

00:23:15.639 --> 00:23:16.279
 Imagine the advert,

00:23:16.419 --> 00:23:17.399
 how's your time of gotcha,

00:23:17.500 --> 00:23:17.700
 kids?

00:23:17.779 --> 00:23:18.819
 How's your time of gotcha?

00:23:18.879 --> 00:23:19.359
 It's all right.

00:23:20.119 --> 00:23:20.619
 It's all right.

00:23:21.419 --> 00:23:22.839
 It'll do for a couple of hours.

00:23:22.919 --> 00:23:23.740
 It'll get you by.

00:23:24.379 --> 00:23:24.720
 Yeah,

00:23:24.759 --> 00:23:25.379
 it's all right.

00:23:26.559 --> 00:23:26.819
 No,

00:23:26.899 --> 00:23:27.619
 what do they say?

00:23:27.720 --> 00:23:28.019
 They say,

00:23:28.079 --> 00:23:28.819
 there's hours of fun

00:23:28.819 --> 00:23:29.579
 to be had here.

00:23:29.700 --> 00:23:30.759
 Hours of fun to be had.

00:23:30.799 --> 00:23:31.799
 You'll be at this all day.

00:23:31.879 --> 00:23:32.679
 It's so great.

00:23:33.599 --> 00:23:34.819
 The Ephesians need to remember

00:23:34.819 --> 00:23:36.679
 their childlike love for Jesus

00:23:36.679 --> 00:23:37.819
 that first characterized

00:23:37.819 --> 00:23:38.539
 their lives.

00:23:38.639 --> 00:23:38.819
 Friends,

00:23:38.859 --> 00:23:39.939
 when they first understood

00:23:39.939 --> 00:23:41.000
 who Jesus is.

00:23:43.339 --> 00:23:44.200
 And second are,

00:23:44.259 --> 00:23:44.919
 they need to repent.

00:23:45.319 --> 00:23:48.059
 which means to stop

00:23:48.059 --> 00:23:49.139
 the way that the words

00:23:49.139 --> 00:23:51.379
 tense there.

00:23:51.539 --> 00:23:52.939
 It's to make a clean break.

00:23:53.639 --> 00:23:53.899
 Right?

00:23:53.980 --> 00:23:54.740
 Not to let it go.

00:23:54.899 --> 00:23:55.839
 Make a clean break.

00:23:56.000 --> 00:23:56.579
 Do it now.

00:23:57.279 --> 00:23:58.419
 Get out of the spiritual rut

00:23:58.419 --> 00:23:58.879
 that you're in.

00:23:58.960 --> 00:23:59.659
 Do the works

00:23:59.659 --> 00:24:00.740
 that you did at first.

00:24:00.819 --> 00:24:01.419
 There's the call.

00:24:02.619 --> 00:24:02.759
 Okay?

00:24:02.839 --> 00:24:03.679
 Presumably a reference

00:24:03.679 --> 00:24:04.480
 to what they call

00:24:04.480 --> 00:24:06.559
 the spiritual disciplines.

00:24:06.779 --> 00:24:06.919
 Right?

00:24:06.960 --> 00:24:08.139
 The means of grace.

00:24:08.140 --> 00:24:09.280
 Reading our Bibles.

00:24:10.200 --> 00:24:10.640
 Listening.

00:24:11.880 --> 00:24:12.320
 Praying.

00:24:13.300 --> 00:24:13.580
 Singing.

00:24:15.020 --> 00:24:15.460
 Communion.

00:24:16.420 --> 00:24:17.920
 Hanging out with the Lord's people.

00:24:18.920 --> 00:24:19.840
 Because let me just say,

00:24:19.920 --> 00:24:20.980
 we can help each other

00:24:20.980 --> 00:24:21.620
 on this one.

00:24:22.960 --> 00:24:23.220
 Okay?

00:24:23.440 --> 00:24:24.660
 As we keep on going

00:24:24.660 --> 00:24:25.440
 in this season,

00:24:26.759 --> 00:24:27.500
 I think we're going to have

00:24:27.500 --> 00:24:28.580
 to get good as a church

00:24:28.580 --> 00:24:29.540
 at going small.

00:24:29.539 --> 00:24:30.539
 Okay?

00:24:31.799 --> 00:24:32.659
 And so being part

00:24:32.659 --> 00:24:33.379
 of a home group

00:24:33.379 --> 00:24:34.180
 or being part

00:24:34.180 --> 00:24:35.099
 of a prayer triplet

00:24:35.099 --> 00:24:36.659
 or joining the Zoom

00:24:36.659 --> 00:24:37.200
 prayer times

00:24:37.200 --> 00:24:37.700
 is going to be

00:24:37.700 --> 00:24:39.099
 so helpful for us

00:24:39.099 --> 00:24:40.019
 in addition to

00:24:40.019 --> 00:24:41.059
 coming on a Sunday

00:24:41.059 --> 00:24:42.079
 and maybe tuning in.

00:24:42.440 --> 00:24:44.220
 If you're not in on that,

00:24:44.339 --> 00:24:45.200
 then let me encourage you

00:24:45.200 --> 00:24:45.899
 to get on the website

00:24:45.899 --> 00:24:47.799
 and find someone's address

00:24:47.799 --> 00:24:48.440
 or you can contact

00:24:48.440 --> 00:24:49.159
 to get in on it.

00:24:49.200 --> 00:24:50.779
 But it's one sure way

00:24:50.779 --> 00:24:51.759
 for our fire

00:24:51.759 --> 00:24:52.319
 and our hearts

00:24:52.319 --> 00:24:53.019
 for the Lord Jesus

00:24:53.019 --> 00:24:53.879
 to dwindle

00:24:53.879 --> 00:24:55.299
 is to just separate us.

00:24:56.339 --> 00:24:57.139
 Separate yourself

00:24:57.139 --> 00:24:58.180
 from the Lord's people.

00:24:58.180 --> 00:24:59.420
 You know,

00:24:59.420 --> 00:24:59.860
 it's always on

00:24:59.860 --> 00:25:00.860
 those nature programs,

00:25:00.960 --> 00:25:01.240
 isn't it?

00:25:01.259 --> 00:25:02.420
 What the young lions

00:25:02.420 --> 00:25:04.259
 try and do to the zebras.

00:25:04.799 --> 00:25:05.400
 What do they do

00:25:05.400 --> 00:25:06.120
 when they're in a park?

00:25:06.180 --> 00:25:07.340
 They just try and pick them off.

00:25:07.840 --> 00:25:08.860
 Just try and pick them off.

00:25:10.060 --> 00:25:10.960
 It would be so much easier

00:25:10.960 --> 00:25:13.019
 to catch and devour

00:25:13.019 --> 00:25:15.220
 when I've picked you off.

00:25:15.320 --> 00:25:16.140
 And it seems to me

00:25:16.140 --> 00:25:16.900
 that that is the same

00:25:16.900 --> 00:25:17.940
 in the spiritual battle

00:25:17.940 --> 00:25:18.620
 that we are in.

00:25:18.700 --> 00:25:18.920
 Friends,

00:25:19.000 --> 00:25:19.560
 there is power

00:25:19.560 --> 00:25:21.480
 in staying together

00:25:21.480 --> 00:25:22.560
 and together

00:25:22.560 --> 00:25:23.900
 helping each other

00:25:23.900 --> 00:25:24.920
 in terms of our affections

00:25:24.920 --> 00:25:25.500
 for Jesus.

00:25:26.440 --> 00:25:27.360
 If they do so,

00:25:27.440 --> 00:25:28.160
 do you see how Jesus

00:25:28.160 --> 00:25:29.060
 promises them

00:25:29.060 --> 00:25:30.000
 that if they do that,

00:25:30.080 --> 00:25:30.540
 verse 7,

00:25:30.600 --> 00:25:31.360
 that he will grant them

00:25:31.360 --> 00:25:33.320
 access to the tree of life

00:25:33.320 --> 00:25:34.779
 which is entry

00:25:34.779 --> 00:25:35.880
 into his kingdom.

00:25:36.019 --> 00:25:37.279
 And that's a glorious promise.

00:25:38.519 --> 00:25:39.519
 A glorious promise.

00:25:41.800 --> 00:25:42.040
 Friends,

00:25:42.140 --> 00:25:42.840
 maybe you're here today

00:25:42.840 --> 00:25:43.480
 and just as we maybe

00:25:43.480 --> 00:25:44.440
 draw this to a close,

00:25:44.580 --> 00:25:44.700
 you're,

00:25:46.540 --> 00:25:46.800
 you know,

00:25:46.840 --> 00:25:47.460
 if there was a

00:25:47.460 --> 00:25:49.820
 doctor were to take

00:25:49.820 --> 00:25:50.800
 your spiritual temperature

00:25:50.800 --> 00:25:51.320
 just now,

00:25:53.320 --> 00:25:54.040
 you know,

00:25:54.320 --> 00:25:54.880
 I wonder whether

00:25:54.880 --> 00:25:55.640
 the diagnosis

00:25:55.640 --> 00:25:57.120
 would come back

00:25:57.120 --> 00:25:57.700
 as you would be

00:25:57.700 --> 00:25:58.180
 a little bit

00:25:58.180 --> 00:25:58.680
 Ephesian.

00:26:00.600 --> 00:26:01.380
 That love

00:26:01.380 --> 00:26:02.780
 that for the Lord Jesus

00:26:02.780 --> 00:26:03.720
 that once characterized

00:26:03.720 --> 00:26:04.380
 your life,

00:26:04.480 --> 00:26:05.800
 it's maybe dwindling.

00:26:07.480 --> 00:26:08.200
 Let me just tell you

00:26:08.200 --> 00:26:08.660
 as we close

00:26:08.660 --> 00:26:09.400
 what my prayer has

00:26:09.400 --> 00:26:11.680
 been for us this week.

00:26:11.759 --> 00:26:12.820
 We all can find ourselves

00:26:12.820 --> 00:26:13.520
 in those places,

00:26:13.600 --> 00:26:13.960
 can't we?

00:26:14.520 --> 00:26:15.420
 The prayer for us

00:26:15.420 --> 00:26:15.920
 this week,

00:26:16.740 --> 00:26:17.740
 try and illustrate it

00:26:17.740 --> 00:26:18.320
 to you, right?

00:26:19.040 --> 00:26:19.920
 I started by telling you

00:26:19.920 --> 00:26:21.259
 about a big life moment

00:26:21.259 --> 00:26:22.259
 for us as a family.

00:26:23.340 --> 00:26:23.840
 Let me just tell you

00:26:23.839 --> 00:26:24.439
 about another one

00:26:24.439 --> 00:26:25.459
 that's happened to us,

00:26:25.480 --> 00:26:25.619
 right,

00:26:25.659 --> 00:26:26.599
 over the last couple

00:26:26.599 --> 00:26:27.059
 of weeks.

00:26:28.519 --> 00:26:29.599
 We bought a fire pit.

00:26:30.919 --> 00:26:31.259
 Okay?

00:26:31.500 --> 00:26:32.259
 Bought a fire pit.

00:26:33.359 --> 00:26:33.980
 So at the end

00:26:33.980 --> 00:26:34.399
 of the week,

00:26:34.500 --> 00:26:36.019
 we get the girls out

00:26:36.019 --> 00:26:36.579
 after they've had

00:26:36.579 --> 00:26:36.939
 their baths,

00:26:36.959 --> 00:26:37.619
 we've got the chammies on

00:26:37.619 --> 00:26:38.119
 and we just sit

00:26:38.119 --> 00:26:38.759
 around the fire pit

00:26:38.759 --> 00:26:39.599
 and we toast

00:26:39.599 --> 00:26:41.199
 marshmallows, right?

00:26:41.699 --> 00:26:42.679
 And because it's a Friday,

00:26:43.639 --> 00:26:44.519
 our eldest daughter,

00:26:44.859 --> 00:26:45.139
 right,

00:26:45.179 --> 00:26:45.779
 she calls it

00:26:45.779 --> 00:26:46.720
 Fire Pit Friday,

00:26:47.599 --> 00:26:48.079
 which I thought

00:26:48.079 --> 00:26:48.699
 was quite good.

00:26:49.079 --> 00:26:49.740
 Fire Pit Friday,

00:26:49.859 --> 00:26:50.480
 don't have the heart

00:26:50.480 --> 00:26:51.139
 to tell her that

00:26:51.139 --> 00:26:52.000
 technically it's a

00:26:52.000 --> 00:26:52.720
 chimney, right?

00:26:52.759 --> 00:26:53.399
 Just let her have it.

00:26:53.839 --> 00:26:54.759
 Fire Pit Friday.

00:26:56.259 --> 00:26:56.899
 And so last weekend,

00:26:56.959 --> 00:26:57.299
 the girls,

00:26:57.519 --> 00:26:58.659
 we get them down to bed,

00:26:58.740 --> 00:26:59.919
 we have Fire Pit Friday

00:26:59.919 --> 00:27:00.480
 and Alex and I

00:27:00.480 --> 00:27:01.259
 just sat outside

00:27:01.259 --> 00:27:02.379
 for a little while

00:27:02.379 --> 00:27:03.179
 and we watched the fire

00:27:03.179 --> 00:27:04.299
 dwindle, dwindle,

00:27:04.399 --> 00:27:05.019
 dwindle, dwindle.

00:27:05.899 --> 00:27:06.879
 And then we realised

00:27:06.879 --> 00:27:07.619
 that actually we wanted

00:27:07.619 --> 00:27:08.599
 to stay out a bit longer.

00:27:09.339 --> 00:27:10.019
 So what we did,

00:27:10.179 --> 00:27:11.199
 what I did was just

00:27:11.199 --> 00:27:13.000
 go down next to the fire

00:27:13.000 --> 00:27:15.159
 and just spend

00:27:15.159 --> 00:27:15.699
 a couple of minutes

00:27:15.699 --> 00:27:17.119
 just breathing into it,

00:27:17.179 --> 00:27:17.379
 right?

00:27:17.379 --> 00:27:17.480
 Okay?

00:27:20.599 --> 00:27:21.859
 Get the oxygen in there

00:27:21.859 --> 00:27:22.779
 and the fire,

00:27:22.779 --> 00:27:23.480
 once you do that

00:27:23.480 --> 00:27:24.039
 for a little while,

00:27:24.160 --> 00:27:25.579
 it rekindles again.

00:27:28.119 --> 00:27:28.559
 Friends,

00:27:28.579 --> 00:27:29.119
 the answer to our

00:27:29.119 --> 00:27:29.899
 fusion condition,

00:27:30.039 --> 00:27:30.859
 if that's us today,

00:27:31.740 --> 00:27:33.539
 it can't come

00:27:33.539 --> 00:27:34.480
 from inside of us,

00:27:34.700 --> 00:27:34.839
 right?

00:27:34.899 --> 00:27:35.839
 We can't drum up

00:27:35.839 --> 00:27:36.619
 some kind of

00:27:36.619 --> 00:27:37.579
 religious excitement

00:27:37.579 --> 00:27:38.559
 inside of us.

00:27:39.460 --> 00:27:40.379
 The answer is

00:27:40.379 --> 00:27:41.180
 to know the love

00:27:41.180 --> 00:27:41.759
 of the Father

00:27:41.759 --> 00:27:42.379
 for us,

00:27:42.839 --> 00:27:45.180
 to come to the cross

00:27:45.180 --> 00:27:46.119
 and marvel

00:27:46.119 --> 00:27:46.779
 at the Christ

00:27:46.779 --> 00:27:47.559
 who loved us

00:27:47.559 --> 00:27:48.379
 and who gave

00:27:48.379 --> 00:27:49.279
 himself for us

00:27:49.279 --> 00:27:51.339
 and pray

00:27:51.339 --> 00:27:52.000
 that God

00:27:52.000 --> 00:27:52.819
 would breathe

00:27:52.819 --> 00:27:53.679
 into our lives

00:27:53.679 --> 00:27:54.480
 by his Spirit

00:27:54.480 --> 00:27:56.119
 the knowledge

00:27:56.119 --> 00:27:57.599
 of his love

00:27:57.599 --> 00:27:58.079
 for us

00:27:58.079 --> 00:27:59.059
 in Christ Jesus.

00:28:01.159 --> 00:28:01.639
 Friends,

00:28:01.740 --> 00:28:02.579
 what but a bigger

00:28:02.579 --> 00:28:04.179
 and better grasp

00:28:04.179 --> 00:28:04.740
 of the love

00:28:04.740 --> 00:28:05.440
 of Jesus

00:28:05.440 --> 00:28:07.819
 can possibly

00:28:07.819 --> 00:28:08.759
 keep us focused

00:28:08.759 --> 00:28:09.359
 on the things

00:28:09.359 --> 00:28:10.339
 that really matter?

00:28:10.339 --> 00:28:11.539
 Jesus holds

00:28:11.539 --> 00:28:12.379
 out hope

00:28:12.379 --> 00:28:13.159
 to this church

00:28:13.159 --> 00:28:13.879
 in Ephesus

00:28:13.879 --> 00:28:16.779
 and he holds

00:28:16.779 --> 00:28:17.240
 out hope

00:28:17.240 --> 00:28:17.759
 by holding

00:28:17.759 --> 00:28:18.579
 out himself

00:28:18.579 --> 00:28:19.459
 to this church

00:28:19.459 --> 00:28:20.139
 in Ephesus.

00:28:22.079 --> 00:28:22.859
 The old song

00:28:22.859 --> 00:28:23.480
 we used to sing

00:28:23.480 --> 00:28:23.939
 and we close

00:28:23.939 --> 00:28:24.379
 with this,

00:28:24.459 --> 00:28:25.419
 I am so glad

00:28:25.419 --> 00:28:27.179
 that our Father

00:28:27.179 --> 00:28:27.699
 in heaven

00:28:27.699 --> 00:28:28.779
 tells of his love

00:28:28.779 --> 00:28:29.259
 in the book

00:28:29.259 --> 00:28:29.939
 he has given

00:28:29.939 --> 00:28:31.139
 wonderful things

00:28:31.139 --> 00:28:31.659
 in the Bible

00:28:31.659 --> 00:28:32.179
 I see.

00:28:32.339 --> 00:28:33.159
 This is the dearest

00:28:33.159 --> 00:28:33.819
 that Jesus

00:28:33.819 --> 00:28:35.079
 loves me.

00:28:35.539 --> 00:28:36.919
 I am so glad

00:28:36.919 --> 00:28:37.639
 that Jesus

00:28:37.639 --> 00:28:39.019
 loves me.

00:28:39.019 --> 00:28:40.700
 Jesus loves me.

00:28:41.379 --> 00:28:42.359
 Jesus loves me.

00:28:42.460 --> 00:28:43.200
 I am so glad

00:28:43.200 --> 00:28:44.379
 that Jesus loves me.

00:28:44.900 --> 00:28:45.819
 Jesus loves

00:28:45.819 --> 00:28:47.339
 even me.

00:28:48.099 --> 00:28:48.720
 Let's pray.

00:28:51.440 --> 00:28:52.480
 Our Heavenly Father

00:28:52.480 --> 00:28:53.579
 we worship you Lord

00:28:53.579 --> 00:28:54.299
 for who you are

00:28:54.299 --> 00:28:54.900
 here today.

00:28:56.579 --> 00:28:56.839
 And Father

00:28:56.839 --> 00:28:57.500
 we ask that

00:28:57.500 --> 00:28:58.119
 by your grace

00:28:58.119 --> 00:28:58.879
 you would help us

00:28:58.879 --> 00:29:00.019
 to recapture

00:29:00.019 --> 00:29:01.660
 a sense

00:29:01.660 --> 00:29:02.759
 of your greatness

00:29:02.759 --> 00:29:04.700
 and a sense

00:29:04.700 --> 00:29:05.420
 of wonder

00:29:05.420 --> 00:29:06.200
 at how much

00:29:06.200 --> 00:29:07.200
 you have loved

00:29:07.200 --> 00:29:08.660
 us in Jesus

00:29:08.660 --> 00:29:09.300
 as your Son.

00:29:10.700 --> 00:29:11.080
 And so Father

00:29:11.080 --> 00:29:11.920
 I pray for any

00:29:11.920 --> 00:29:12.680
 of us here today

00:29:12.680 --> 00:29:13.000
 Father

00:29:13.000 --> 00:29:13.680
 who are perhaps

00:29:13.680 --> 00:29:14.920
 struggling spiritually

00:29:14.920 --> 00:29:15.640
 in the fight

00:29:15.640 --> 00:29:17.200
 who are finding

00:29:17.200 --> 00:29:18.040
 things difficult

00:29:18.040 --> 00:29:18.740
 just now

00:29:18.740 --> 00:29:19.940
 and the sense

00:29:19.940 --> 00:29:20.600
 of awe

00:29:20.600 --> 00:29:21.700
 that maybe

00:29:21.700 --> 00:29:22.640
 perhaps once

00:29:22.640 --> 00:29:23.460
 characterized

00:29:23.460 --> 00:29:24.259
 their lives

00:29:24.259 --> 00:29:25.120
 as young Christians

00:29:25.120 --> 00:29:25.540
 Father

00:29:25.540 --> 00:29:27.320
 Lord that by

00:29:27.320 --> 00:29:27.900
 your grace

00:29:27.900 --> 00:29:28.460
 that you would

00:29:28.460 --> 00:29:29.279
 breathe spiritual

00:29:29.279 --> 00:29:30.220
 life into them

00:29:30.220 --> 00:29:32.560
 and a knowledge

00:29:32.560 --> 00:29:33.400
 of who they are

00:29:33.400 --> 00:29:34.640
 an adopted son

00:29:34.640 --> 00:29:35.400
 and daughter

00:29:35.400 --> 00:29:36.620
 of the living God

00:29:36.619 --> 00:29:37.399
 through faith

00:29:37.399 --> 00:29:37.879
 in Jesus.

00:29:39.659 --> 00:29:40.439
 And so Father

00:29:40.439 --> 00:29:41.399
 we just worship you

00:29:41.399 --> 00:29:42.419
 for who you are

00:29:42.419 --> 00:29:44.079
 and we pray

00:29:44.079 --> 00:29:45.059
 all of these things

00:29:45.059 --> 00:29:45.759
 confidently

00:29:45.759 --> 00:29:46.699
 knowing that you

00:29:46.699 --> 00:29:47.500
 hear us

00:29:47.500 --> 00:29:48.839
 because we pray

00:29:48.839 --> 00:29:49.539
 in Jesus'

00:29:49.779 --> 00:29:50.519
 precious name.

00:29:50.879 --> 00:29:51.259
 Amen.

00:29:51.259 --> 00:29:51.400
 Amen.