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 About five or six years ago, my wife and I and our children slept comfortably in our bed while intruders broke into our house and robbed us.

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 That's completely true.

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 We had a dog at the time who would bark at every chipmunk but slept through several intruders coming into our house through the garage and wandering around in our house and stealing things and then leaving.

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 He was not the brightest dog in the world.

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 And, you know, it was a really odd thing in the morning.

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 My daughter Victoria, I think, was the first one up and my wife was the second one up.

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 And I remember my wife coming into, and I was still in bed and saying, George, I think we were robbed last night.

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 And it's a slow dawning on us as we realized that these things were missing.

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 And it really leaves you, I don't know how many of you have ever been broken into or been robbed.

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 And it leaves you feeling sort of violated, a little bit unsafe as well, especially when somebody breaks into your house.

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 And so it is that for most of us, it is just instantly obvious that stealing and theft is wrong.

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 In fact, the moral teaching that you shall not steal is one of those universal moral teachings of every religion and every culture.

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 And if you just take your Bibles and turn, once again, to see this commandment, because that's the sermon today is on you shall not steal.

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 Turn to the Deuteronomy version, which is the exact same.

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 It's page 161.

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 And I should warn you today that we're going to look, because the commandment is so short, we're going to look at several Bible passages.

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 So you're going to want to sort of keep your Bibles in your hands.

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 But Deuteronomy chapter 5, verse 19, says very clearly the eighth word or the eighth commandment, you shall not steal.

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 And the prayer book teaches us to say, Lord, have mercy upon us and incline our hearts to keep this law.

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 Stealing is dishonestly, a very simple definition, is dishonestly or unjustly taking what belongs to someone else.

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 Stealing is dishonestly or unjustly taking what properly belongs to someone else.

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 And as I said, it's one of those passages, one of those moral teachings, which is universally recognized, that it's wrong to steal.

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 The problem for us is that almost instantly, because we're sinful creatures, we sort of add a couple of provisos.

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 And we say, we sort of add a to who and a what, that there's certain things that it's sort of don't fall in that category of things that you can't steal,

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 or that there's certain people or persons or groups that don't fall in that category of you cannot steal.

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 Quite a few years ago, I had a, there was a man that I knew who believed that it was all right to rob restaurants of some of its stuff.

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 That he sort of had a regular habit that when he went to a restaurant, he'd try to find a way into the kitchen or do something,

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 and he'd steal a knife or some cups or something or other.

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 He'd just steal it under the idea that these people have lots of money and they won't miss this thing.

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 And it's sort of, you know, if you talked about you shall not steal, I'm sure he would have said you should never steal.

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 But somehow or another, restaurant owners weren't covered by that.

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 And some of us, you know, if we could sort of defraud the government, we have to be careful.

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 There's several federal auditors who come to this church.

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 But, you know, that sort of is a separate category.

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 It's all right to take money from the government.

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 Or it's all right to take money from rich people or from insurance companies.

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 Or in some cultures, they might have the teaching that it's wrong to steal.

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 But it's wrong to steal from your own kind.

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 It's all right to steal from the other tribe.

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 Or it's all right to steal from, you know, your parents or whatever the case might be.

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 In our age, it's often maybe the what is also.

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 It's a matter that some of us will do certain types of downloading, for instance,

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 and not view it as a type of stealing.

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 Because that what, that intellectual property,

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 isn't something that we sort of recognize as being covered by this commandment.

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 But this commandment is absolute.

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 That's one of the things which, in a sense, is so unsettling about the commandment.

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 It's absolute and without exception.

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 It's a little bit like I didn't, I haven't yet had a chance to hear.

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 I've heard many people say how wonderful David's sermon was last Sunday.

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 And I'm looking forward to listening to it.

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 I just haven't had the time this week.

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 And I haven't got to, didn't get to hear him speak on murder either.

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 But, you know, one of the things about thou shalt not commit murder is that there's no exception.

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 You can't kill homosexuals because they're homosexuals.

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 You can't kill the unborn because they're unborn.

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 You can't kill black people because they're black or white people because they're white.

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 You can't take innocent life.

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 Like, the commandment is without exception.

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 It's absolute and universal.

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 And it's the same with the commandment, you shall not steal.

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 It's absolute and without exception.

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 And our fallen human wills and our fallen human minds want to keep on trying to exclude certain people

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 or certain types of things or property from that so that we can still say that we believe this commandment

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 and so we can become unconscious to the fact that we're creating these exceptions.

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 But the thrust of this commandment is that there are no exceptions.

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 It applies to all whose and all what's without exception.

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 You shall not steal.

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 It covers bank robbery, breaking and entering.

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 Just as an aside.

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 The very first time I went to visit somebody in jail, this is in my former parish.

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 And this is the Pembroke County Jail.

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 And I went in to visit the person.

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 And you can just imagine the surprise of another parishioner, a second parishioner who was also in jail,

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 that had been keeping his being in jail secret.

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 He was in jail for breaking and entering.

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 And the look of surprise on his face when I walked through the door with my collar,

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 that he was in a sense caught a second time, was priceless.

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 I wish I'd had a camera to capture it.

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 But bank robbery, theft, there's such a thing as intellectual property.

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 So things like downloading in particular ways or plagiarism are examples of theft.

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 For companies or corporations, there can be unjust wages.

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 I have a friend who is a small contractor.

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 And, you know, there will be people who will get work done and then they'll just refuse to pay.

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 Or if they do pay, they know that if they pay, let's say the contract was for $5,000

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 and they'll say, here's $3,000, I'm not going to give you the rest.

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 Knowing that in many cases, people aren't going to go through the bother of trying to go for the rest of money.

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 That's theft.

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 He's stolen $2,000.

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 The forcing up of prices unjustly is a form of theft.

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 The government can steal through unjust or punitive taxes or appropriation of land.

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 It can sometimes be guilty of theft.

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 Companies can be guilty of theft by charging exorbitant interest.

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 Kidnapping is an example of theft.

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 And I won't keep on going with lots and lots of examples.

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 But we see that the Bible teaches us that you shall not steal.

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 But what makes stealing wrong?

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 It's more than the fact that it hurts our feelings or makes us feel insecure or that it might give us nightmares, depending on the type of theft.

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 What makes stealing wrong?

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 The Bible as a whole teaches that what makes stealing wrong is what makes personal property right.

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 Lord, have mercy upon us and incline our hearts to keep this law.

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 So what is it about property that is good?

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 What is right about private property?

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 Turn in your Bibles to Psalm 24.

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 We're ultimately going to go back to Genesis.

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 But sort of as a shortcut to it, we're going to look at Psalm 24, verse 1.

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 In your Pew Bibles, it's page 478.

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 Page 478.

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 And this psalm, the first verse, brilliantly summarizes a constant biblical theme.

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 And here we see that the Bible teaches this.

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 The earth is the Lord's in all its fullness, the world and those who dwell therein.

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 Just listen to that again.

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 The earth is the Lord's in all its fullness, the world and those who dwell therein.

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 The Bible teaches that God is the creator of all things, the sustainer of all things, and the true end of all things.

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 And that he, in fact, is the only true owner.

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 In fact, every time we use the word private property, really, we should do this little funny thing here with our fingers

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 to try to indicate that there's quotation marks around it, that there's a bit of an exception

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 or a way that we have to understand sort of a limit around what private property actually is.

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 Because biblically speaking, there's only one true owner, and that's God.

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 And God owns everything.

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 He's the true owner of this church.

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 He's the true owner of me.

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 He's the true owner of my children.

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 He's the true owner of my wife.

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 He's the true owner of whatever my mind can think that is good.

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 He is ultimately the only owner.

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 God is the creator, the sustainer of all things, and the end of all things.

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 And God, as the true owner, is sovereign over all things.

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 So biblically, whenever we say private property, as I said, we should put it in quotation marks.

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 Because God is the true owner, but as a gift, he entrusts to us, mindful of the quotes, private property.

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 Private property is God's idea.

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 And God has, as a sacred trust, bestowed upon us minds, the ability to work, imaginations, ability to reason, creativity.

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 And it is part of his good plan and purpose for us that not only has he given us the ability to work,

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 but he has given us things that we can call ours.

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 Always understanding that as soon as we say ours, we should put these little quotation marks above our head

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 to understand that he's the true owner, but I am the steward of my mind.

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 I am the steward of my will.

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 I am the steward of my emotions.

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 I am the steward of my children.

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 I am the steward of my house.

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 And whatever wealth I happen to have, not very much, but whatever I have, I am the steward of that.

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 But God is the true owner, and he has made us stewards.

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 Property, in a sense, and the ability to work is a sacred trust, a gift given to us, and we are ultimately accountable to him.

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 Now, I just have to give a few analogies around this, because it's a bit of an odd idea for many of us

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 to think that God is ultimately the owner of my mind.

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 But that's what Psalm 24, verse 1 teaches us.

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 It's what the Bible teaches us from Genesis chapter 1 to the end of the book of Revelation,

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 that God is the creator of all things, and he is ultimately the only true owner.

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 It's not like renting.

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 The problem with renting is renting sort of passive.

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 It's as if God has given us, you know, an area of responsibility, and he desires us to prosper in it.

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 It's a little bit like this.

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 Chris and Dana Scherf, in our congregation, they coordinate our ministry to children.

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 And ultimately, they are to serve these children, ultimately knowing that they serve God.

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 And secondarily, they're to serve these children knowing that under God they serve the parents,

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 and that in particular, ultimately, that they, in a sense, are under the authority of me and the other staff and wardens of the church,

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 that they have to, in a sense, be accountable, not only to the parents, ultimately to God,

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 but also to me in terms of how they care for children, how they recruit volunteers,

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 how they teach the children, how they love the children, how they encourage and equip the children.

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 And so it's not just a matter of, you know, well, you know, they sort of look,

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 I have to be here at 10, and, you know, gosh, I can just sort of, you know, sit downstairs,

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 chewing gum, smoking cigarettes, tapping my fingers,

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 hoping for this service to get over as quick as possible so that I can be finished my task and off I go.

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 If that's how they are acting, they are not being proper stewards.

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 Because as stewards, they are to use their mind and their heart and their will and their imagination.

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 They are to pray for the children and pray for the parents and pray for us as a church

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 and call us to pray and get us excited about this and understand our proper place

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 and understand that they're not just looking after, you know, a few little tiny human beings

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 that haven't reached three foot tall or four foot tall yet,

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 but they are there to help make confident, joyful disciples of Jesus Christ.

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 And they should be excited and we should be excited if the number of children that God entrusted this church

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 goes up and up and up and up.

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 And not only, friends, the same with Nadia and the people involved in music ministry.

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 You know, she, in a sense, is a steward of her talents.

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 And she, in a sense, ultimately is accountable to her and Ben and all the other people.

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 They're ultimately accountable to Almighty God.

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 And secondarily, they're accountable to me in this particular case and to the congregation.

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 And Nadia and Ben are to pray for the congregation that we learn how to sing,

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 that we sing with our spirits, that we sing, you know, lustily to the Lord.

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 You know, David is going to be beginning, heading up this ministry.

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 I keep wanting to call it HOT.

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 Hall of Tyrannus, that's right, H-O-T.

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 He's doing something HOT on campus.

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 And, you know, once again, he's not just doing this to fill in time.

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 He's a steward of this ministry.

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 We, as a congregation, are paying money to release him to do this ministry.

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 And he is to pray for this and dream about this and organize around this.

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 And he's to do it to the glory of God.

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 He's to seek, you know, dozens and scores and hundreds of students who will come and hear the word of God

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 and come to saving faith in Jesus Christ and become confident, joyful disciples of Jesus Christ.

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 You see, this is what it means to be a steward.

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 Dave isn't going off as some lone ranger.

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 Nadia is not going off as some lone ranger.

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 Chris and Dana Scherf are not going off as some lone ranger.

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 They are under authority.

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 They have been given a sacred trust, an area of responsibility.

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 And God is calling them to give 110% to build God's kingdom.

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 To build and to grow, always understanding that it's not about them, that it's all about God and what brings him glory.

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 And so it is with us.

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 God is the only owner.

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 But he, in his providence and his mercy, has bestowed upon us this great good of owning property and having the ability to work.

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 And this property is given to us as a gift, as a sacred trust.

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 We are accountable to him, and we are ultimately stewards of the property that has been given to us and the ability that we have to work.

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 God has ordered that we are to work and to own.

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 He desired us to have property.

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 Just as an aside, you're right beside a university.

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 I can make these little academic asides.

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 I'm going to get in trouble, maybe.

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 It's joked that the only Marxists and communists left in North America teach at universities.

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 I don't know if that's completely true, but you don't see very many of them anywhere else in the world.

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 And this passage, this commandment teaches that communism and Marxism is severely wrong.

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 It is intrinsically wrong because it teaches that private property is wrong.

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 In fact, fundamentally denies the tired teaching of scripture.

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 So communism and Marxism is in fact deeply and intrinsically wrong and is in fact spiritually dangerous for us.

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 The Bible doesn't teach capitalism.

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 The Bible teaches the good of property, but there's different social systems that can develop,

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 which are all basically in keeping with the Christian message.

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 But every social system and every system that tries to order property and order our common life together

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 all has the possibility for misuse.

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 And the misuse comes when we forget that property, private property, should always be in quotation marks.

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 And that God, in fact, is the fundamental owner of all things.

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 So capitalism, or feudalism for that matter, is not inherently wrong, but communism and Marxism is inherently wrong.

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 I don't know if I've been controversial with that, but I think that's what the Bible teaches.

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 And you can talk to people like Robert Hanuk, who actually had to live under communism for a long time,

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 and he can tell you that it's not only wrong biblically, but in fact creates great harm in reality.

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 So what is the good of property?

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 We're going to look at that in a moment, but just remember, the Bible teaches you shall not steal.

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 And the Bible teaches that the earth is the Lord's and everything in it.

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 And we are to say, Lord, have mercy upon us and incline our hearts to keep this law.

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 The Bible teaches that not only that you shall not steal, it teaches that the earth is the Lord's.

00:19:37.980 --> 00:19:41.779
 It also teaches us that we are to be fruitful and multiply.

00:19:42.619 --> 00:19:44.759
 We are to be fruitful and multiply.

00:19:45.399 --> 00:19:49.899
 Turn in your Bibles to Genesis 1, right at the beginning of your Bibles.

00:19:49.900 --> 00:19:55.580
 And in fact, turn to page 1 of your Bibles.

00:19:56.540 --> 00:20:02.500
 And this is the end of the creation account.

00:20:03.300 --> 00:20:05.820
 And we're going to begin reading it in verse 26.

00:20:06.880 --> 00:20:08.780
 This is the sixth day of creation.

00:20:09.480 --> 00:20:11.120
 And here's what the Bible teaches.

00:20:11.119 --> 00:20:41.099
 Then God said,

00:20:41.119 --> 00:21:11.119


00:21:11.119 --> 00:21:27.719
 Private property, with the quotes, is a good intended by God with particular purposes.

00:21:28.199 --> 00:21:30.119
 Now just a bit of a pause here.

00:21:30.259 --> 00:21:34.059
 We're not used to, in our culture, thinking of things being a good.

00:21:34.059 --> 00:21:42.279
 We're used to thinking of, in a sense, our culture right now is trying to teach us that things,

00:21:42.700 --> 00:21:47.480
 in fact, it's having a bit of a struggle with it because obviously ecological movements and all have a bit of a,

00:21:47.879 --> 00:21:49.859
 there's a bit of a tension in our culture.

00:21:49.960 --> 00:21:53.399
 But a certain element of our culture ultimately sees the world as plastic,

00:21:54.000 --> 00:22:01.839
 as being there for us to shape and to do with according to whatever purposes we as human beings choose to have.

00:22:01.839 --> 00:22:08.259
 But the Bible teaches us that the world is created by God, sustained by God,

00:22:08.359 --> 00:22:12.339
 and that there are, in fact, purposes in creation.

00:22:12.619 --> 00:22:14.919
 There are goods in creation.

00:22:15.799 --> 00:22:18.339
 So, for instance, I think last week,

00:22:18.579 --> 00:22:22.939
 David talked about sexuality having a purpose.

00:22:22.940 --> 00:22:30.400
 It is, there is a particular good to sexuality, and there is a good way, a proper way, a God-given way,

00:22:30.920 --> 00:22:35.019
 that our sexuality is to be expressed, and that is in the holy matrimony,

00:22:35.120 --> 00:22:38.220
 the marriage of a man and a woman under God.

00:22:38.740 --> 00:22:42.019
 That that is, in a sense, that there is a good to marriage,

00:22:42.420 --> 00:22:45.440
 that marriage is for the care and procreation of children.

00:22:45.620 --> 00:22:48.440
 It's to symbolize the unity between Christ and his church.

00:22:48.440 --> 00:22:55.160
 It is, you know, there's these particular goods or purposes for marriage,

00:22:55.340 --> 00:23:00.860
 which are, in a sense, independent of what we want or what we desire.

00:23:01.680 --> 00:23:07.259
 A good that comes from God means that there are divine purposes there,

00:23:07.480 --> 00:23:11.539
 which we are to discover and enter into,

00:23:11.940 --> 00:23:16.320
 rather than things which we can merely impose upon something.

00:23:18.440 --> 00:23:21.700
 It's maybe a little bit abstract for some of you.

00:23:22.080 --> 00:23:25.920
 Bill Hybels is famous for saying, a very, very biblical statement,

00:23:26.039 --> 00:23:27.840
 the local church is the hope of the world.

00:23:28.559 --> 00:23:30.680
 The church is God's invention.

00:23:31.220 --> 00:23:33.960
 It's not the invention of a whole pile of bishops,

00:23:34.340 --> 00:23:37.720
 or a whole pile of deacons, or a whole pile of rich people,

00:23:37.840 --> 00:23:41.660
 or white people, or black people, or blue people, or polka-dotted people.

00:23:42.019 --> 00:23:44.799
 The church is invented by God,

00:23:44.799 --> 00:23:48.039
 and because it's invented by God, it is a good thing,

00:23:48.159 --> 00:23:49.440
 or it's supposed to be good,

00:23:49.839 --> 00:23:51.980
 and it has divine purposes.

00:23:52.799 --> 00:23:56.059
 And we are called constantly to try to seek to understand

00:23:56.059 --> 00:23:58.779
 what those purposes are that come from God

00:23:58.779 --> 00:24:01.599
 so that we may abide in those purposes,

00:24:01.879 --> 00:24:05.159
 fulfill those purposes, grow and flourish within those purposes.

00:24:05.919 --> 00:24:11.619
 And God has given us this positive good of private property.

00:24:11.619 --> 00:24:15.939
 The good is that we can engage in productive labor

00:24:15.939 --> 00:24:18.079
 and enjoy the fruits of our labor.

00:24:18.679 --> 00:24:22.000
 The good is that it protects the weak from the strong.

00:24:22.659 --> 00:24:26.039
 Rich people can't steal from poor people because they're poor.

00:24:26.559 --> 00:24:29.439
 White people can't steal from black, or black from white,

00:24:29.659 --> 00:24:30.919
 just because of their color.

00:24:31.439 --> 00:24:34.399
 The poorest person in this country,

00:24:34.579 --> 00:24:36.759
 if we had proper property rights,

00:24:36.819 --> 00:24:38.619
 would be protected from government,

00:24:38.619 --> 00:24:41.739
 or from the richest person because it's their property.

00:24:42.379 --> 00:24:46.099
 And no government and no rich person

00:24:46.099 --> 00:24:48.939
 can take it with them without being guilty of stealing.

00:24:49.719 --> 00:24:53.799
 So there is the good of allowing and encouraging productive labor

00:24:53.799 --> 00:24:55.939
 to enjoy the fruits of our labor,

00:24:56.059 --> 00:24:58.000
 to protect the weak from the strong,

00:24:58.099 --> 00:25:00.479
 and provide security for us as persons,

00:25:00.779 --> 00:25:02.000
 for our well-being.

00:25:02.459 --> 00:25:04.559
 Property is for the building of families

00:25:04.559 --> 00:25:06.859
 and for the building of proper community.

00:25:07.359 --> 00:25:12.579
 It is to be a means by which we can exercise generosity and charity.

00:25:13.139 --> 00:25:18.299
 Charity for those who are poor or in any type of distress,

00:25:18.839 --> 00:25:22.539
 and generosity towards the spread of the gospel message

00:25:22.539 --> 00:25:25.960
 and the spread of the good news of Jesus Christ.

00:25:26.500 --> 00:25:28.619
 And not only is it for all these things,

00:25:28.720 --> 00:25:29.740
 it's for fun.

00:25:29.740 --> 00:25:34.299
 God likes matter.

00:25:35.039 --> 00:25:37.059
 That's why he made so much of it.

00:25:38.019 --> 00:25:41.579
 And God made matter so we could enjoy it.

00:25:41.920 --> 00:25:45.059
 Like fun is God's creation, not the devil's.

00:25:45.700 --> 00:25:48.279
 Pleasure is God's creation, not the devil.

00:25:49.240 --> 00:25:52.960
 And he made, he allowed us to have property

00:25:52.960 --> 00:25:54.819
 and to live in this material world

00:25:54.819 --> 00:25:56.799
 and call some of this material world

00:25:56.799 --> 00:25:59.119
 that which is ours under him

00:25:59.119 --> 00:26:01.059
 so we could enjoy it,

00:26:01.359 --> 00:26:03.379
 so we could have fun.

00:26:04.319 --> 00:26:06.879
 You know, Christianity is not just a whole

00:26:06.879 --> 00:26:10.079
 fast after fast after fast after fast.

00:26:10.159 --> 00:26:13.000
 There's times to fast, but there's times to feast.

00:26:15.240 --> 00:26:15.500
 Now,

00:26:16.399 --> 00:26:21.599
 these are the goods of merit, of property.

00:26:21.960 --> 00:26:23.740
 It means that if we're not, in a sense,

00:26:23.859 --> 00:26:25.259
 fulfilling these things,

00:26:25.259 --> 00:26:27.579
 we're doing, in a sense, we're also stealing.

00:26:27.799 --> 00:26:31.220
 If we're lazy and not engaged in productive labor,

00:26:31.440 --> 00:26:32.480
 if, you know,

00:26:32.579 --> 00:26:35.519
 if we aren't using our money in a way

00:26:35.519 --> 00:26:37.680
 which is generous and which is charitable

00:26:37.680 --> 00:26:39.779
 towards the poor and others,

00:26:40.000 --> 00:26:41.519
 it means that we're not, in a sense,

00:26:41.640 --> 00:26:43.319
 using our money as we should be.

00:26:43.379 --> 00:26:45.819
 Because we have to understand that we are stewards,

00:26:46.440 --> 00:26:47.879
 it means that, in a sense,

00:26:48.259 --> 00:26:49.960
 God looks at our bank records

00:26:49.960 --> 00:26:51.980
 and our credit card records

00:26:51.980 --> 00:26:54.000
 and, in a sense,

00:26:54.059 --> 00:26:55.319
 we'll be judged for this.

00:26:56.839 --> 00:26:59.160
 How are we on the generosity scale?

00:27:00.160 --> 00:27:02.559
 How are we on the productive labor scale?

00:27:03.880 --> 00:27:04.700
 How are we?

00:27:04.779 --> 00:27:07.019
 How have we been in our lives?

00:27:07.759 --> 00:27:08.839
 So the Bible teaches,

00:27:09.039 --> 00:27:10.039
 you shall not steal.

00:27:10.360 --> 00:27:12.640
 The Bible teaches that the earth is the Lord's

00:27:12.640 --> 00:27:14.860
 and the fullness thereof.

00:27:14.859 --> 00:27:17.679
 The Bible teaches that we are to be fruitful and multiply.

00:27:18.439 --> 00:27:20.079
 And finally, just very briefly,

00:27:20.679 --> 00:27:23.079
 there's a question which might never have dawned

00:27:23.079 --> 00:27:23.759
 on most of us.

00:27:23.819 --> 00:27:24.099
 In fact,

00:27:24.919 --> 00:27:26.859
 I was thinking about this a lot this week.

00:27:28.079 --> 00:27:29.939
 There's many people in Canada who might say,

00:27:30.019 --> 00:27:30.240
 you know what,

00:27:30.319 --> 00:27:32.159
 that's one commandment that I've never broken.

00:27:32.539 --> 00:27:32.819
 I don't know,

00:27:32.879 --> 00:27:33.219
 maybe, you know,

00:27:33.259 --> 00:27:35.699
 50%, 80%, 90% of Canadians said,

00:27:35.759 --> 00:27:36.659
 I've never stolen.

00:27:37.519 --> 00:27:40.419
 And one of the reasons that so many Canadians

00:27:40.419 --> 00:27:41.879
 would say that they've never stolen

00:27:41.880 --> 00:27:43.920
 is they've never asked an obvious question.

00:27:44.640 --> 00:27:46.220
 Can a human being rob God?

00:27:48.360 --> 00:27:50.160
 Can a human being rob God?

00:27:50.240 --> 00:27:51.940
 Can a man or a woman rob God?

00:27:52.380 --> 00:27:53.120
 Believe it or not,

00:27:53.180 --> 00:27:54.520
 the Bible asks that question.

00:27:55.600 --> 00:27:57.000
 Some of you might never realize

00:27:57.000 --> 00:27:57.940
 that the Bible, in fact,

00:27:58.000 --> 00:27:59.080
 asks that very question.

00:27:59.200 --> 00:28:01.320
 If you turn to Malachi chapter 3,

00:28:01.800 --> 00:28:03.040
 verses 8 to 10,

00:28:03.500 --> 00:28:05.900
 we'll see how the Bible answers that question.

00:28:06.900 --> 00:28:09.700
 And Malachi is the last book in the Old Testament.

00:28:09.700 --> 00:28:12.360
 And if you're using your pew Bibles,

00:28:12.880 --> 00:28:14.840
 it's on page 828.

00:28:16.080 --> 00:28:18.440
 Page 828.

00:28:20.299 --> 00:28:22.100
 Actually, we'll begin at verse 6.

00:28:23.279 --> 00:28:25.100
 Malachi chapter 3, verse 6.

00:28:25.460 --> 00:28:27.900
 For I am the Lord, I do not change.

00:28:28.039 --> 00:28:29.600
 Therefore you are not consumed,

00:28:29.759 --> 00:28:30.660
 O sons of Jacob.

00:28:31.220 --> 00:28:32.779
 Yet from the days of your fathers

00:28:32.779 --> 00:28:34.640
 you have gone away from my ordinances

00:28:34.640 --> 00:28:36.059
 and have not kept them.

00:28:36.480 --> 00:28:38.779
 Return to me and I will return to you,

00:28:38.779 --> 00:28:39.879
 says the Lord of hosts.

00:28:40.119 --> 00:28:40.839
 But you said,

00:28:41.399 --> 00:28:42.779
 In what way shall we return?

00:28:43.740 --> 00:28:45.139
 Will a man rob God?

00:28:45.720 --> 00:28:47.619
 Yet you have robbed me.

00:28:48.079 --> 00:28:48.779
 But you say,

00:28:49.039 --> 00:28:50.759
 In what way have we robbed you?

00:28:51.480 --> 00:28:52.920
 In tithes and offerings.

00:28:53.420 --> 00:28:54.940
 You are cursed with a curse,

00:28:55.059 --> 00:28:56.039
 for you have robbed me,

00:28:56.399 --> 00:28:57.500
 even this whole nation.

00:28:58.319 --> 00:29:00.680
 Bring all the tithes into the storehouse,

00:29:00.920 --> 00:29:02.619
 that there may be food in my house.

00:29:02.899 --> 00:29:04.500
 And prove me now in this,

00:29:04.859 --> 00:29:06.059
 says the Lord of hosts.

00:29:06.059 --> 00:29:07.859
 If I will not open for you

00:29:07.859 --> 00:29:08.960
 the windows of heaven

00:29:08.960 --> 00:29:11.079
 and pour out for you such blessing

00:29:11.079 --> 00:29:12.980
 that there will be not room enough

00:29:12.980 --> 00:29:13.839
 to receive it.

00:29:14.579 --> 00:29:16.700
 Isn't that a stark passage?

00:29:18.599 --> 00:29:19.299
 You know,

00:29:20.059 --> 00:29:23.720
 all are called to give God

00:29:23.720 --> 00:29:24.779
 his proper due.

00:29:26.899 --> 00:29:28.579
 Whether you are a Christian

00:29:28.579 --> 00:29:29.460
 or not a Christian,

00:29:29.599 --> 00:29:31.419
 because God is the creator of all things

00:29:31.419 --> 00:29:32.659
 and the sustainer of all things,

00:29:32.759 --> 00:29:33.919
 all human beings are called

00:29:33.920 --> 00:29:35.120
 to give God his due.

00:29:36.019 --> 00:29:37.160
 We understand,

00:29:37.420 --> 00:29:38.279
 as Christians,

00:29:38.700 --> 00:29:39.880
 that we have become

00:29:39.880 --> 00:29:41.080
 alienated from God

00:29:41.080 --> 00:29:43.120
 and estranged from God.

00:29:43.580 --> 00:29:45.180
 That we have turned our back

00:29:45.180 --> 00:29:46.100
 on God.

00:29:46.759 --> 00:29:48.060
 And we Christians

00:29:48.060 --> 00:29:49.660
 are ones who have understood

00:29:49.660 --> 00:29:51.320
 and heard the message

00:29:51.320 --> 00:29:52.740
 that God has sent

00:29:52.740 --> 00:29:53.720
 his only son

00:29:53.720 --> 00:29:54.500
 to be the one

00:29:54.500 --> 00:29:56.620
 to heal this estrangement

00:29:56.620 --> 00:29:57.600
 and this breaking.

00:29:58.220 --> 00:29:59.080
 We ourselves

00:29:59.080 --> 00:30:00.039
 cannot break this

00:30:00.039 --> 00:30:00.900
 by ourselves.

00:30:01.060 --> 00:30:02.039
 That we need God

00:30:02.039 --> 00:30:03.200
 himself to intervene

00:30:03.200 --> 00:30:04.000
 and so God

00:30:04.000 --> 00:30:04.720
 has intervened

00:30:04.720 --> 00:30:06.319
 by sending his son,

00:30:06.460 --> 00:30:07.259
 Jesus Christ,

00:30:07.659 --> 00:30:09.139
 to die on the cross,

00:30:09.240 --> 00:30:10.379
 to pay for our sins,

00:30:10.579 --> 00:30:11.799
 to pay for the punishment

00:30:11.799 --> 00:30:12.879
 of our sins,

00:30:13.200 --> 00:30:14.399
 to heal

00:30:14.399 --> 00:30:15.940
 and restore

00:30:15.940 --> 00:30:17.720
 that which we have

00:30:17.720 --> 00:30:18.599
 willfully broken

00:30:18.599 --> 00:30:20.559
 and that we are

00:30:20.559 --> 00:30:21.779
 to come to God

00:30:21.779 --> 00:30:23.059
 in faith

00:30:23.059 --> 00:30:23.980
 through the person

00:30:23.980 --> 00:30:24.899
 of Jesus Christ,

00:30:25.180 --> 00:30:25.720
 trusting him

00:30:25.720 --> 00:30:26.399
 as our savior

00:30:26.399 --> 00:30:27.519
 and desiring

00:30:27.519 --> 00:30:28.220
 to follow him

00:30:28.220 --> 00:30:28.720
 as Lord.

00:30:28.720 --> 00:30:30.440
 And when we come

00:30:30.440 --> 00:30:31.059
 to God

00:30:31.059 --> 00:30:32.400
 through Jesus Christ,

00:30:32.680 --> 00:30:33.500
 trusting Jesus

00:30:33.500 --> 00:30:34.400
 as our savior,

00:30:35.220 --> 00:30:35.920
 being filled

00:30:35.920 --> 00:30:36.940
 with the Holy Spirit

00:30:36.940 --> 00:30:37.480
 as a gift

00:30:37.480 --> 00:30:38.259
 of his grace

00:30:38.259 --> 00:30:38.920
 and learning

00:30:38.920 --> 00:30:39.980
 to follow Jesus

00:30:39.980 --> 00:30:40.660
 as Lord,

00:30:41.339 --> 00:30:42.299
 what we start

00:30:42.299 --> 00:30:42.900
 to do,

00:30:43.240 --> 00:30:44.299
 what God starts

00:30:44.299 --> 00:30:45.240
 to do within us

00:30:45.240 --> 00:30:47.259
 is heal us

00:30:47.259 --> 00:30:48.339
 in our relationship

00:30:48.339 --> 00:30:49.100
 to creation

00:30:49.100 --> 00:30:50.440
 and all of the

00:30:50.440 --> 00:30:51.480
 original purposes

00:30:51.480 --> 00:30:52.860
 built into creation

00:30:52.860 --> 00:30:54.640
 that God had desired

00:30:54.640 --> 00:30:55.720
 that we would abide in.

00:30:55.720 --> 00:30:58.360
 that these

00:30:58.360 --> 00:31:00.620
 and so that we are called

00:31:00.620 --> 00:31:02.559
 to learn once again

00:31:02.559 --> 00:31:04.960
 how to give God

00:31:04.960 --> 00:31:06.380
 his proper due

00:31:06.380 --> 00:31:07.779
 with our tithes

00:31:07.779 --> 00:31:08.440
 and offerings.

00:31:09.059 --> 00:31:10.079
 I want to emphasize

00:31:10.079 --> 00:31:11.039
 that the process

00:31:11.039 --> 00:31:12.460
 is first to come

00:31:12.460 --> 00:31:13.200
 to Christ

00:31:13.200 --> 00:31:14.660
 and then to give.

00:31:15.140 --> 00:31:15.500
 In fact,

00:31:15.559 --> 00:31:16.299
 in a few minutes

00:31:16.299 --> 00:31:16.980
 we're going to be

00:31:16.980 --> 00:31:18.299
 passing the offering plate

00:31:18.299 --> 00:31:20.600
 and I want to remind

00:31:20.600 --> 00:31:23.100
 you the offering plate

00:31:23.100 --> 00:31:23.940
 is for Christians.

00:31:23.940 --> 00:31:24.120
 Christians,

00:31:24.720 --> 00:31:25.820
 if you have not yet

00:31:25.820 --> 00:31:26.940
 given your life to Christ

00:31:26.940 --> 00:31:27.759
 and you are with us

00:31:27.759 --> 00:31:28.200
 this morning,

00:31:28.279 --> 00:31:29.500
 we are so glad you came

00:31:29.500 --> 00:31:30.440
 and there's going

00:31:30.440 --> 00:31:31.080
 to be coffee,

00:31:31.460 --> 00:31:32.360
 have as many cups

00:31:32.360 --> 00:31:32.880
 of coffee

00:31:32.880 --> 00:31:34.019
 as we can possibly

00:31:34.019 --> 00:31:34.740
 put in you.

00:31:35.140 --> 00:31:36.200
 You are our guest

00:31:36.200 --> 00:31:37.759
 and we don't want you

00:31:37.759 --> 00:31:38.779
 to put a penny

00:31:38.779 --> 00:31:39.759
 on the plate

00:31:39.759 --> 00:31:41.220
 because the plate

00:31:41.220 --> 00:31:42.440
 is for Christians.

00:31:43.140 --> 00:31:43.900
 It is for those

00:31:43.900 --> 00:31:44.320
 who have given

00:31:44.320 --> 00:31:45.340
 their lives to Christ.

00:31:45.920 --> 00:31:46.400
 We can't,

00:31:46.480 --> 00:31:46.740
 in a sense,

00:31:46.860 --> 00:31:47.700
 buy God off

00:31:47.700 --> 00:31:48.600
 with a few pennies

00:31:48.600 --> 00:31:49.140
 in the plate

00:31:49.140 --> 00:31:50.059
 or a few dollars

00:31:50.059 --> 00:31:51.299
 or a few thousand dollars

00:31:51.299 --> 00:31:52.500
 or even a few million dollars,

00:31:52.580 --> 00:31:53.700
 even billion dollars.

00:31:54.380 --> 00:31:55.220
 God doesn't want us

00:31:55.220 --> 00:31:56.100
 to pay him off.

00:31:56.519 --> 00:31:57.460
 He wants us to come

00:31:57.460 --> 00:31:57.920
 to his son,

00:31:58.039 --> 00:31:58.720
 Jesus Christ

00:31:58.720 --> 00:32:00.600
 and it is through him

00:32:00.600 --> 00:32:01.759
 that we are reconciled

00:32:01.759 --> 00:32:03.960
 and so when the plate

00:32:03.960 --> 00:32:04.480
 is passed,

00:32:04.559 --> 00:32:05.059
 this Sunday

00:32:05.059 --> 00:32:05.759
 and any Sunday,

00:32:05.880 --> 00:32:06.640
 if you have not yet

00:32:06.640 --> 00:32:07.640
 given your life to Christ,

00:32:07.740 --> 00:32:08.759
 we welcome you here.

00:32:09.799 --> 00:32:11.039
 Please be among us.

00:32:11.460 --> 00:32:12.220
 Please never put

00:32:12.220 --> 00:32:13.160
 a penny in the plate

00:32:13.160 --> 00:32:15.779
 but for those of us

00:32:15.779 --> 00:32:16.600
 who are Christians,

00:32:17.220 --> 00:32:18.799
 we are to heed

00:32:18.799 --> 00:32:21.019
 deeply this word.

00:32:21.640 --> 00:32:22.960
 Can a man rob God?

00:32:22.960 --> 00:32:24.799
 Can a woman rob God?

00:32:25.220 --> 00:32:26.680
 And we rob God

00:32:26.680 --> 00:32:30.460
 by not giving to him

00:32:30.460 --> 00:32:31.779
 of our tithes

00:32:31.779 --> 00:32:33.140
 and giving to him

00:32:33.140 --> 00:32:33.980
 of our offerings.

00:32:34.779 --> 00:32:36.440
 Lord, have mercy upon us

00:32:36.440 --> 00:32:37.600
 and incline our hearts

00:32:37.600 --> 00:32:38.500
 to keep this law.

00:32:39.039 --> 00:32:39.840
 Let's bow our heads

00:32:39.840 --> 00:32:40.259
 in prayer.

00:32:40.259 --> 00:32:50.200
 Father, we give you

00:32:50.200 --> 00:32:51.019
 thanks and praise

00:32:51.019 --> 00:32:51.579
 for the gift

00:32:51.579 --> 00:32:52.180
 of your son,

00:32:52.279 --> 00:32:53.000
 Jesus Christ.

00:32:53.319 --> 00:32:54.359
 We give you thanks

00:32:54.359 --> 00:32:54.839
 and praise

00:32:54.839 --> 00:32:55.500
 for his death

00:32:55.500 --> 00:32:56.379
 upon the cross,

00:32:56.779 --> 00:32:57.779
 for his bearing

00:32:57.779 --> 00:32:58.680
 in his body

00:32:58.680 --> 00:32:59.559
 and in his person,

00:32:59.700 --> 00:33:00.579
 all that separates

00:33:00.579 --> 00:33:01.339
 us from you.

00:33:02.140 --> 00:33:02.980
 We thank you

00:33:02.980 --> 00:33:04.220
 that he dealt

00:33:04.220 --> 00:33:05.059
 with our sins

00:33:05.059 --> 00:33:05.920
 and the punishment

00:33:05.920 --> 00:33:06.879
 that our sins

00:33:06.879 --> 00:33:07.480
 deserved

00:33:07.480 --> 00:33:08.559
 in his death

00:33:08.559 --> 00:33:09.400
 upon the cross

00:33:09.400 --> 00:33:10.740
 and in his mighty

00:33:10.740 --> 00:33:11.319
 resurrection.

00:33:12.039 --> 00:33:13.140
 We give you thanks

00:33:13.140 --> 00:33:13.660
 and praise,

00:33:13.860 --> 00:33:14.079
 Father,

00:33:14.259 --> 00:33:16.480
 that you desire

00:33:16.480 --> 00:33:17.299
 that we come

00:33:17.299 --> 00:33:17.839
 to your son,

00:33:17.940 --> 00:33:18.620
 Jesus Christ,

00:33:18.660 --> 00:33:19.620
 to put our trust

00:33:19.620 --> 00:33:20.579
 and faith in him.

00:33:21.319 --> 00:33:22.400
 And we thank you,

00:33:22.660 --> 00:33:22.740
 Father,

00:33:22.740 --> 00:33:26.299
 that as we put

00:33:26.299 --> 00:33:27.319
 our trust in him,

00:33:28.000 --> 00:33:29.680
 that you send

00:33:29.680 --> 00:33:30.620
 your Holy Spirit

00:33:30.619 --> 00:33:32.279
 to make us

00:33:32.279 --> 00:33:33.539
 reborn

00:33:33.539 --> 00:33:35.179
 in soul and spirit,

00:33:35.299 --> 00:33:36.439
 that you and your son

00:33:36.439 --> 00:33:37.399
 and the Holy Spirit

00:33:37.399 --> 00:33:38.399
 himself actually

00:33:38.399 --> 00:33:39.279
 make your home

00:33:39.279 --> 00:33:39.919
 within us

00:33:39.919 --> 00:33:41.579
 and start to fit us

00:33:41.579 --> 00:33:42.039
 for heaven.

00:33:42.739 --> 00:33:43.179
 Father,

00:33:43.299 --> 00:33:44.000
 thank you for the

00:33:44.000 --> 00:33:45.139
 great gift of your son.

00:33:46.019 --> 00:33:46.599
 Thank you,

00:33:46.699 --> 00:33:46.879
 Father,

00:33:46.959 --> 00:33:47.879
 for creating us

00:33:47.879 --> 00:33:48.539
 and for the gift

00:33:48.539 --> 00:33:49.239
 of property.

00:33:50.019 --> 00:33:50.639
 We ask,

00:33:50.959 --> 00:33:51.039
 Father,

00:33:51.139 --> 00:33:52.579
 that under the lordship

00:33:52.579 --> 00:33:53.779
 of your son,

00:33:53.879 --> 00:33:54.619
 Jesus Christ,

00:33:54.639 --> 00:33:55.339
 that we would be

00:33:55.339 --> 00:33:55.719
 guided

00:33:55.719 --> 00:33:57.319
 to fruitful

00:33:57.319 --> 00:33:58.659
 labor,

00:33:58.660 --> 00:34:01.040
 to a generous use

00:34:01.040 --> 00:34:02.420
 of the resources

00:34:02.420 --> 00:34:02.980
 that you have

00:34:02.980 --> 00:34:03.880
 bestowed upon us,

00:34:04.080 --> 00:34:05.060
 generous to the poor,

00:34:05.740 --> 00:34:06.680
 generous to the spread

00:34:06.680 --> 00:34:07.360
 of the gospel,

00:34:08.320 --> 00:34:09.460
 generous to our neighbors.

00:34:10.519 --> 00:34:10.900
 Father,

00:34:11.000 --> 00:34:11.980
 may your Holy Spirit

00:34:11.980 --> 00:34:12.800
 work this work

00:34:12.800 --> 00:34:13.320
 of healing

00:34:13.320 --> 00:34:14.200
 in our hearts

00:34:14.200 --> 00:34:15.360
 and in our lives.

00:34:15.880 --> 00:34:16.639
 This we ask

00:34:16.639 --> 00:34:17.800
 in the name of Jesus,

00:34:18.180 --> 00:34:18.820
 your son

00:34:18.820 --> 00:34:19.680
 and our savior.

00:34:20.680 --> 00:34:21.039
 Amen.