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 If you've just joined us for the first time tonight, we're partway through the Old Testament

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 book of Habakkuk.

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 It's a pretty straightforward, it's a short book, it's pretty straightforward, it's interesting,

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 it's highly practical.

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 It's about how to face evil times, hard times.

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 There might be evil times on an international scale or a national scale, they might be in

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 fact quite personal evil times when they hit us and everything kind of comes crashing

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 down in our world.

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 How do we stand in that moment?

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 And this book is here to help us be prepared for when those times come as they will for

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 all of us at some point and as they had for Habakkuk himself.

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 We go right back to the beginning of Habakkuk.

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 He complains to God about the evil and the injustice that he sees in his own nation.

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 In Judah, which is being perpetrated by God's own people.

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 And he wants to know why God seems to be okay with it, why God's not doing anything about

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 this.

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 And these are God's covenant people.

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 And so for Habakkuk, he would be concluding that God's promises, which was to bless all

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 the nations are not going to be fulfilled because God's people are corrupt here.

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 And he wants to see God's glory displayed to the end of the earth.

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 And it's not happening because God's people are corrupt.

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 And God's response to Habakkuk came back really quickly and said, yes, I see the injustice.

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 I see the corruption.

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 It really bothers me too.

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 And I do have a plan to fix it.

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 But if I told you the plan, you wouldn't understand the plan.

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 And Habakkuk says, oh, come on, you know, tell me the plan, you know, please, please, please,

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 please, please.

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 And God says, okay, here it is.

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 What I'm going to do is I'm going to use the evil, ruthless, merciless schoolyard bullies,

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 the Babylonians to come on in and to wipe out Judah.

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 That's what I'm going to do.

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 They're going to judge them.

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 I'm going to use the Babylonians to judge Judah.

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 And Habakkuk is like, what?

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 You're kidding me.

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 How can such a wicked people be used by you to execute your judgment on people who are less

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 wicked than them?

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 That makes no sense.

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 And so all of a sudden, Habakkuk's complaint about the injustice and evil that he sees over

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 there, it gets quite personal for him, because what he realizes is that when the Babylonians

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 come to town, they're not just going to pick out, you know, the bad people.

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 They're going to take on everyone.

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 And so Habakkuk realizes that means that he is going to get caught up in God's judgment

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 on those people over there.

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 It makes no sense to him.

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 And you can kind of understand it.

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 Some of you might remember this.

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 Malcolm Naden was the most wanted person in New South Wales up until his captured arrest

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 in 2012.

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 He was on the run from June 2005 to March 2012 when he was finally captured in his little

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 remote cabin way out in the middle of nowhere past Gloucester.

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 Now, imagine you were one of the people and he'd existed in all this forest area for some

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 time.

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 And I'm trying to pin him down where he was.

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 And in the time he was there, he was stealing from farmers and all that kind of stuff.

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 Now, imagine you're one of the farmers who's got a property out there somewhere between Gloucester

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 and Armidale and you know this guy's wandering around.

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 You want him caught.

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 No doubt about it.

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 You want this guy to be brought to justice.

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 He's stolen from you and stolen from a bunch of your mates.

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 And then all of a sudden you hear that New South Wales police have come up with a new plan

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 to finally get Malcolm Naden.

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 And that is we are calling in Donald Trump to do a missile strike everywhere from Kempsey

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 West to Armidale down south to Gloucester.

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 Just blanket the whole area with nuclear missiles.

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 And you go, well, it has its strengths, that plan.

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 You know, you finally get the guy who's embarrassed you by escaping from you seven times in the

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 past.

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 Feral animals is a problem in that area.

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 So you get rid of all the feral animals.

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 That's good.

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 There's a whole lot of other cash crops that are not quite legal yet in this country.

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 And you'd kind of wipe them out and all the hippies that are planting them as well.

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 And so you kind of, you know, you solve a bunch of problems, but you also destroy everything,

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 including me, the person who wants justice being done.

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 And I'm getting caught up in it.

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 And this appears to be God's strategy to deal with the injustices and the corruption of his

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 people in Judah.

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 And so Habakkuk now has a second complaint.

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 And his second complaint is bigger than his first complaint.

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 And he states it in verse 13 of chapter one.

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 Why are you silent while the wicked swallow up those more righteous than themselves?

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 And then in verse 17, a couple of verses later, he's got another question about the Babylonians.

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 And he says, is he to keep and emptying his nest, destroying nations without mercy?

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 Is he just going to keep going?

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 Babylon just going to get away with it consistently and just keep destroying everything?

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 In other words, Habakkuk saying, what about the Babylonians then?

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 You're going to judge Judah.

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 What about the Babylonians?

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 Are they just going to get away with it?

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 And God says, no, you've got to be patient.

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 I'm going to deal with the Babylonians, but it's not ultimately going to happen in your time.

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 And so in verses six to 20, which is where we're up to today, is God's answer.

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 And there's three things we want to look at.

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 God judges all sin and evil, the source of all sin and evil.

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 And thirdly, God's solution to our sin and evil.

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 So firstly, God judges all sin and evil.

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 What you see in verses six to 20 is, or six to 18 especially, is Babylon is mocked as an empire.

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 It is mocked in five separate statements of woe, curses, five curses that have come upon Babylon.

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 And even though Babylon in its time looked invincible, certainly in Habakkuk's time, it looked invincible.

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 God would ultimately bring Babylon to nothing in 539 BC when the Medes and the Persians came in and destroyed Babylon.

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 Now, each of these five woes that you see in these verses details the crimes that are perpetrated by Babylon and God's response to those crimes.

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 And so we'll have a look at the first one, verses six to eight.

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 Woe to him who piles up stolen goods and makes himself wealthy by extortion.

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 How long must this go on?

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 Will not your creditors suddenly arise?

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 Will they not wake up and make you tremble?

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 Then you will become their prey.

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 Because you have plundered many nations.

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 The peoples who are left will plunder you.

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 For you have shed human blood.

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 You have destroyed lands and cities and everyone in them.

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 So this is directed to Babylon's practice.

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 In fact, it would be directed to anyone who have acquired goods dishonestly.

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 And what happens to those who acquire their goods dishonestly?

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 It says here, the tables are turned.

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 The victims become the victor.

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 And notice especially verse eight.

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 Because you have plundered many nations, the peoples who are left will plunder you.

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 And so what God does here is he relays to Habakkuk the very basic principles of his justice.

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 And that is the punishment always fits the crime.

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 The punishment always fits the crime.

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 And a little bit later in this section, it talks about God's justice coming around in circles.

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 The punishment fits the crime.

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 And you see the pattern right through these five woes.

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 So in verses nine to eleven, we have the plotter who exploits for personal gain.

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 And he does it so that he might gain things for himself or gain things for his nation or for his royal household.

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 It's a direct attack on the Babylonian empire and the rulers of the Babylonian empire.

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 And what this is about in verses nine to eleven is about the pursuit of glory.

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 They are doing everything in order to bring glory to themselves.

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 They destroy nations.

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 They shed blood.

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 They plunder and pillage in order to clothe themselves in glory.

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 And what's their punishment?

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 Verse 10 says that they will have shame instead of glory.

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 Then in verses 12 to 13 is the promoter of violence.

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 The foundation of Babylonian society was the blood of their enemies.

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 And their punishment is in verse 13.

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 Has not the Lord Almighty determined that the people's labor is only fuel for the fire?

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 They were building an empire by destroying other empires.

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 And God says you are building an empire which is just simply going to be firewood for my fire.

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 In fact, James 5.5 in the New Testament speaks of rich oppressors who have fattened themselves up for the day of slaughter.

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 The punishment fits the crime.

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 Again, verse 15.

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 We have the immoral woe to him who gives drink to his neighbors, pouring it from the wine skin till they are drunk so that he can gaze on their naked bodies.

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 You will be filled with shame instead of glory.

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 Now it's your turn.

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 Drink and let your nakedness be exposed.

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 The cup from the Lord's right hand is coming around to you.

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 And disgrace will cover your glory.

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 In other words, what they did is they puffed themselves up with glory by bringing shame to everyone else.

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 They made themselves feel better by putting down everyone else.

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 And instead of glory, they received shame themselves.

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 And the last woe is in verses 18 to 20.

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 It refers to the idolater.

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 And idolatry, according to the Bible, is when we worship something that is less than us and certainly less than God.

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 It's not just something that's less than God.

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 It's something that is less than us.

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 It's speechless.

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 It's powerless.

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 And therefore, it is useless.

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 And these Babylonians, they created idols to give them wisdom and guidance.

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 And their punishment, when the time comes, when they need it, it says here, silence.

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 No help.

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 What you notice through here is that the punishment fits the crime.

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 And it's by that principle alone that both God's people, Judah, and the Babylonians will be judged by the same principle.

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 God is committed to justice.

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 The wicked are not going to get away with their evil.

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 God is going to hold them accountable for their actions.

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 And he will punish them accordingly.

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 So that's good news for Habakkuk.

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 But secondly, let's look at what the real issue here is.

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 I've kind of alluded to it a number of times.

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 But what's the real issue here for the Babylonians?

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 What is their source?

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 What is the sin which is beneath the sin for them?

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 Because the sin is they've gone bloodshed, they've gone and plundered and pillaged.

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 But what's the real driving thing that's underneath all of that?

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 And I think it's really essential for us to get to this point because it is so easy for us to sit back at this point and go,

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 Ah, Babylonians, absolutely.

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 I mean, ruthless suckers, awful people.

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 And frankly, they got what they deserved in 539 BC, if that's when you told me they were around.

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 And that's when they got destroyed.

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 And they got exactly what they deserved.

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 But I would never do these things.

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 I would never do the stuff that's talked about here.

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 And so this is not my sin.

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 This is not my failure.

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 That's their failure.

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 It's Michael Naden's failure and a bunch of other people's failure, but not mine.

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 This is not me.

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 I'm a good guy.

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 That is, until you look at verse 4 and verse 18.

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 Verse 4, it says,

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 The enemy is puffed up.

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 We looked at this last week.

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 James showed us this.

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 It is inflating yourself.

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 It is having an inflated view of yourself, puffing yourself up that others might glory in you.

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 It goes on in verse 5, straight after.

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 It says that he, Babylon, is arrogant, never at rest, because he is as greedy as the grave and like death is never satisfied.

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 He gathers to himself all the nations and takes captive all the people.

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 That's what it means to be puffed up.

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 Greedy, never at rest, constantly dissatisfied and gathering all things for my glory.

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 In Babylon's case, they wiped out people for their own magnificence.

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 And at the center, they're proud, they're arrogant, and they are empty.

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 They gather in the nations themselves.

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 They conquer, they kill for their own glory.

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 They are, in fact, what they're doing here is they are using and abusing people for their own promotion.

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 And I wish that I had more time to unpack how we all do that.

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 Maybe in a moment we will.

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 In verse 16 says that everything that they did, they were doing it that they might clothe themselves with glory.

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 You see, at the heart of the evil Babylonian culture, at the heart of every culture, and at the heart of every life,

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 is arrogance, pride, that leads to a life of pursuing personal glory at the cost of others, and certainly the cost of God.

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 Now, many of us don't immediately see that in ourselves.

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 You know, I do good things.

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 I recycle, and, you know.

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 It's so much easier to identify it in other people when you see it in other people.

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 You know, the self-aggrandizement, the promotion, that sort of stuff.

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 And I suspect that few, and I know this is not a, but here's a good example.

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 Few would surpass the great, you know, boxing legend Muhammad Ali.

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 One person said of Muhammad Ali that Muhammad Ali thought the sun came up each morning in order to hear him crow.

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 This guy roared on about how he was the greatest.

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 He bragged consistently about his good looks, and he declared that nothing was impossible for him.

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 And, in fact, he was bragged about himself until, ultimately, Parkinson's took away his ability to speak.

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 Here's a couple of his more memorable quotes, and, frankly, Google them, because there's a...

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 You know, you can get yourself a cup of coffee and sit back and just read them.

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 Here's a couple of them.

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 I'm young, I'm handsome, I'm fast, I can't possibly be beat.

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 I'm hard...

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 It's hard to be humble when you're as great as I am.

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 Bragging is when a person says something that they can't, and they can't do it.

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 I do what I say.

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 But I love this one.

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 I am the most recognized and loved man that ever lived.

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 I mean, you could just, you know, anyway.

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 He qualifies it just a little bit.

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 He says, because there weren't no satellites when Jesus and Moses were around, so people far in villages far away didn't even know about them.

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 So he qualifies it a little bit.

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 You know, maybe if Jesus was around when I'm around, you know, we could negotiate that a little bit.

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 Incredible.

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 Anyway, pride isn't easy.

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 When it's on display like that, it's kind of easy to see and not as easy to see in our own hearts.

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 But the reason the Babylonians did what they did and the reason why we do what we do,

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 even if it's preaching and singing and moving ahead in our career and creating artworks and sport,

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 is because we are to a great degree insecure and trying to cover ourselves with honor and glory.

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 The great tennis player, Chris Ebbett, was in one year, and she was a great tennis player,

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 but she said in one interview that the driving force behind her playing tennis and her passion to win

00:19:35.620 --> 00:19:39.740
 was that when I won, I felt beautiful.

00:19:39.740 --> 00:19:47.480
 And in one way or another, that's us.

00:19:48.720 --> 00:19:52.440
 I grew up being a fern for my practical skills.

00:19:52.539 --> 00:19:55.440
 As a child, I'd pull lawn mowers apart.

00:19:55.519 --> 00:19:58.140
 This is what I do on my kind of after school stuff.

00:19:58.480 --> 00:20:04.319
 And, you know, weekends, I pull lawn mowers apart and play with all the dad's tools and lose them and stuff like that.

00:20:04.319 --> 00:20:08.019
 And in the early days, I didn't quite know how to put it back together again.

00:20:08.319 --> 00:20:10.319
 And so that kind of frustrated dad a little bit.

00:20:11.779 --> 00:20:14.839
 And when I got my first car, I bought this junk car.

00:20:14.919 --> 00:20:16.659
 It had grass growing up through the windscreen.

00:20:17.419 --> 00:20:21.480
 And I regularly, you know, modified, rebuilt it.

00:20:21.519 --> 00:20:22.259
 The engine pulled out.

00:20:22.319 --> 00:20:24.799
 The gearbox pulled out this thing consistently.

00:20:25.700 --> 00:20:31.899
 And I would have considered it in an embarrassment to take my car to a mechanic.

00:20:31.900 --> 00:20:36.380
 It was a matter of pride for me because I kind of, I know things practical.

00:20:36.600 --> 00:20:37.600
 I know things mechanical.

00:20:38.080 --> 00:20:40.800
 I built a whole extension on a house when I was 15.

00:20:41.740 --> 00:20:49.080
 I went from cars and lawn mowers to repairs on bulldovers and excavators and, you know, all kinds.

00:20:49.140 --> 00:20:50.700
 I could just do this stuff.

00:20:51.700 --> 00:20:58.900
 And when I was first married to Nat, she wasn't aware of my skill in this regard.

00:20:58.900 --> 00:21:04.500
 And so it was important for me to tell her that I was so good at this.

00:21:04.880 --> 00:21:12.340
 And we had this, we bought this really cheap, junky car off a friend of ours, a second car.

00:21:12.880 --> 00:21:15.740
 And they said to us when we bought it, you know, it needs a new clutch.

00:21:15.780 --> 00:21:17.680
 And I'm like, yeah, clutch, you know, nothing.

00:21:17.780 --> 00:21:18.860
 I can do that in an afternoon.

00:21:18.960 --> 00:21:21.740
 I can pull a gearbox out and put a clutch in it easy.

00:21:21.740 --> 00:21:26.440
 And anyway, so I got this car in the garage, jacked it all up.

00:21:26.640 --> 00:21:29.039
 And I'm under the car and I'm pulling things apart.

00:21:29.819 --> 00:21:33.640
 And Natalie appeared at the garage door.

00:21:34.460 --> 00:21:38.259
 And she said to me, do you know what you're doing?

00:21:40.500 --> 00:21:47.059
 I mean, it was important to teach her that I knew what I was doing.

00:21:47.059 --> 00:21:53.240
 And so, but that comment to her in that moment, it's like, how do I know?

00:21:53.480 --> 00:21:54.619
 You know, I'm under the car.

00:21:54.679 --> 00:21:55.319
 The car's jacked up.

00:21:55.339 --> 00:21:56.119
 I've got overalls on.

00:21:56.279 --> 00:21:57.899
 How do I not know what I'm doing here?

00:21:58.200 --> 00:22:01.019
 It's plain obvious to everyone that I know what I'm doing.

00:22:01.279 --> 00:22:02.759
 Such a challenge to my ego.

00:22:03.000 --> 00:22:06.919
 Such a challenge to my worth and my sense of manhood and my pride and my glory.

00:22:07.200 --> 00:22:13.159
 And I was very, very unhappy about being questioned in this moment.

00:22:13.160 --> 00:22:20.960
 And so I got out from under the car and I walked inside and proceeded to tell her how good it was at this.

00:22:21.240 --> 00:22:23.920
 I've been doing this for years and I could do it with my eyes closed.

00:22:24.340 --> 00:22:26.060
 And how dare you question me?

00:22:26.140 --> 00:22:28.259
 And I'm doing it to save money and because I can.

00:22:28.620 --> 00:22:33.200
 And so I packed up my bruised ego and I went back under the car.

00:22:34.040 --> 00:22:35.040
 And I was sitting there.

00:22:35.060 --> 00:22:35.720
 I was fuming.

00:22:35.900 --> 00:22:39.040
 I'm going to prove to her exactly how good I am at this sort of stuff.

00:22:39.039 --> 00:22:41.579
 And she's going to appreciate me so much more.

00:22:41.759 --> 00:22:45.659
 And I'm going to just, at the end of this day, this car is going to be fixed.

00:22:45.720 --> 00:22:47.200
 And she's going to be in the driver's seat.

00:22:47.240 --> 00:22:52.839
 And she's going to feel the clutch on this car like she's never felt a clutch before operate in a car.

00:22:53.279 --> 00:22:59.159
 And by the end of the day, we're going to sit over dinner and we are going to glory in my ability to fix this car.

00:22:59.460 --> 00:23:00.359
 That's what's going to happen.

00:23:00.359 --> 00:23:09.339
 So I get under the car and I'm pulling bolts out and rip this.

00:23:09.740 --> 00:23:12.419
 And what I did was I pulled the wrong set of bolts out.

00:23:13.379 --> 00:23:19.599
 And when I pulled it out, I pulled out the housing off the gearbox instead of pulling the whole gearbox off.

00:23:19.979 --> 00:23:23.539
 And as I did that, I'm lying underneath this thing.

00:23:24.000 --> 00:23:26.299
 And all of a sudden, boom, boom, boom, boom, boom, boom.

00:23:26.419 --> 00:23:29.139
 Bits are hitting me, falling out of the gearbox.

00:23:29.140 --> 00:23:33.680
 And there's ball bearings rolling all over the floor.

00:23:34.140 --> 00:23:38.759
 And at that point, I realized, oh, I can't fix that.

00:23:41.259 --> 00:23:43.180
 I cannot fix that.

00:23:44.200 --> 00:23:46.259
 And so I'm like, what do I do?

00:23:46.720 --> 00:23:48.000
 This is lose-lose.

00:23:48.360 --> 00:23:49.320
 The car's broken.

00:23:50.080 --> 00:23:51.520
 Nat knows I can't fix it.

00:23:51.640 --> 00:23:51.880
 What do I?

00:23:51.960 --> 00:23:54.080
 And so I scraped up all the bits and threw them in the bin.

00:23:54.079 --> 00:24:00.199
 I rang the wrecker and said, how much will you give me for this car that has no gearbox working in it?

00:24:00.399 --> 00:24:01.419
 500 bucks, deal.

00:24:01.539 --> 00:24:02.519
 Pick it up this afternoon.

00:24:02.960 --> 00:24:04.939
 And so it was gone by the end of the day.

00:24:05.779 --> 00:24:11.859
 And the core issue in that moment was my pride.

00:24:12.779 --> 00:24:13.759
 The core issue.

00:24:13.759 --> 00:24:19.180
 And I did what I, I had such pride in my ability.

00:24:20.079 --> 00:24:24.539
 And when that happened, I realized this is beyond my ability now.

00:24:26.200 --> 00:24:30.200
 And my, I went from glory to shame.

00:24:30.200 --> 00:24:40.960
 And having to go back in and instead of taking that for a drive around in the car, start looking for another one instead.

00:24:42.940 --> 00:24:50.319
 Pride, pride in that moment resulted in me not treating her well.

00:24:50.980 --> 00:24:53.980
 And it resulted in my shame at the same time.

00:24:55.519 --> 00:24:58.600
 Pride is a refusal to let God be God.

00:24:58.599 --> 00:25:02.599
 It's to grab God's status for ourselves is what it is.

00:25:03.199 --> 00:25:06.500
 It's independence from him and it's reliance in our own resources.

00:25:07.419 --> 00:25:13.399
 This is a cosmic, delusional fantasy of fantasies.

00:25:14.379 --> 00:25:17.339
 It leaves us restless and empty at the center.

00:25:18.159 --> 00:25:19.480
 We live lives of anxiety.

00:25:19.699 --> 00:25:21.099
 We live lives of arrogance.

00:25:21.339 --> 00:25:22.779
 We live lives of bluff.

00:25:22.779 --> 00:25:31.639
 And we look everywhere for people to puff up our shaky egos.

00:25:34.559 --> 00:25:36.579
 I now go to a mechanic.

00:25:37.460 --> 00:25:38.639
 Not for everything.

00:25:39.200 --> 00:25:39.960
 Not for everything.

00:25:40.879 --> 00:25:42.519
 But I now go to a mechanic.

00:25:42.519 --> 00:25:50.960
 Pride is the foundation of sin and the source of all evil in our world.

00:25:52.160 --> 00:25:57.279
 Pride is the thing that let me treat Nat that way.

00:25:57.500 --> 00:26:01.700
 And pride is the thing that resulted in Malcolm Naden murdering people.

00:26:02.980 --> 00:26:03.619
 It's pride.

00:26:03.619 --> 00:26:07.059
 And I want to ask you, can you see yourself in that?

00:26:08.259 --> 00:26:14.279
 And if you can't see yourself in that, then just keep coming to church and keep understanding

00:26:14.279 --> 00:26:20.799
 Christian faith and the Christian gospel and how Jesus deals with that in our lives.

00:26:20.799 --> 00:26:31.779
 And pride is at one end of the passage, at the beginning of the passage, and idolatry is at the other end of the passage in verse 18.

00:26:32.319 --> 00:26:38.419
 You see, pride and idolatry are the two bookends of all of Babylon's sin in between.

00:26:39.119 --> 00:26:43.399
 All Babylon's sinful actions are bookended by pride and idolatry.

00:26:45.440 --> 00:26:49.720
 See, when you live independently of God, there's never a vacuum.

00:26:49.720 --> 00:26:53.180
 Something else is worshipped instead.

00:26:53.700 --> 00:26:57.660
 We are worshipping beings and something else comes in and takes that position.

00:26:58.200 --> 00:27:06.339
 And every culture and every life that is not based on the glory of God is based on an idol.

00:27:07.680 --> 00:27:09.880
 It's based on a replacement God.

00:27:11.100 --> 00:27:13.720
 And it will take...

00:27:13.720 --> 00:27:19.700
 Idolatry is taking something that is good and making that good the ultimate.

00:27:19.720 --> 00:27:19.819
 It becomes the ultimate.

00:27:20.460 --> 00:27:21.860
 It becomes the ultimate.

00:27:23.819 --> 00:27:25.799
 And we do it because of pride.

00:27:26.660 --> 00:27:33.420
 If running fast is the way to feel good about yourself, then running becomes the ultimate for you.

00:27:34.019 --> 00:27:36.920
 Until you run yourself into the ground.

00:27:37.620 --> 00:27:39.039
 Because it will never satisfy.

00:27:39.039 --> 00:27:52.119
 Every one of us takes a good thing and makes it the ultimate and we look to it to give us the applause, the honour, the acclaim that only God can give us.

00:27:52.119 --> 00:27:59.539
 And it creates seeds of destruction and it never satisfy.

00:27:59.679 --> 00:28:01.000
 There is no rest.

00:28:02.579 --> 00:28:07.019
 And pride is in the heart of every human and it's the source of every evil.

00:28:07.599 --> 00:28:11.439
 That is, the point is that we are no different than the Babylonians here.

00:28:11.440 --> 00:28:17.539
 And we deserve God's punishment just as much as they deserve God's punishment.

00:28:17.539 --> 00:28:24.279
 So what is the solution here to all of this?

00:28:24.480 --> 00:28:28.259
 You see, Habakkuk knew everyone in the world was a sinner.

00:28:28.799 --> 00:28:30.119
 He knew he was a sinner as well.

00:28:30.839 --> 00:28:36.039
 He also knew the holiness of God prevents him from ignoring that sin.

00:28:36.039 --> 00:28:39.480
 So how are we going to do this?

00:28:39.680 --> 00:28:42.720
 Everyone's a sinner and God's holiness means I can't ignore it.

00:28:43.819 --> 00:28:52.119
 And Habakkuk taught, as we saw last week in chapter 2 verse 4, that the only thing that can save us is faith.

00:28:52.279 --> 00:28:54.119
 Is the only thing that can save us.

00:28:55.279 --> 00:28:56.379
 And faith in what?

00:28:57.579 --> 00:29:00.460
 If you go into chapter 3, which is what we'll be doing next,

00:29:00.460 --> 00:29:06.519
 is that we see that it's faith in God's mercy is the only thing that can save us.

00:29:06.819 --> 00:29:07.880
 Trusting his mercy.

00:29:09.299 --> 00:29:15.180
 But Habakkuk couldn't see ahead how God would preserve those two things.

00:29:15.519 --> 00:29:21.740
 How God would preserve his holy hatred for sin and for pride.

00:29:23.420 --> 00:29:25.620
 And his merciful forgiveness for sinners.

00:29:26.600 --> 00:29:29.059
 Who trust him at the same time.

00:29:29.059 --> 00:29:30.839
 How's God going to hold those two things together?

00:29:33.179 --> 00:29:37.839
 You see, because sin, like every single debt, requires a payment to be made.

00:29:39.179 --> 00:29:39.960
 It's a penalty.

00:29:40.099 --> 00:29:40.779
 It has to be paid.

00:29:41.519 --> 00:29:49.319
 And pride and guilt and shame cannot be dealt with unless someone pays for it.

00:29:49.419 --> 00:29:50.519
 Someone has to pay for it.

00:29:50.619 --> 00:29:52.059
 There's a debt that's been accumulated.

00:29:52.059 --> 00:29:55.779
 And just to say, well, a loving God to just go, forgive it.

00:29:55.980 --> 00:29:57.259
 You know, forget about that.

00:29:58.200 --> 00:30:00.500
 No relationship works like that in this world.

00:30:01.000 --> 00:30:03.079
 Not a single relationship works like that.

00:30:04.319 --> 00:30:06.240
 A price has to be paid.

00:30:06.639 --> 00:30:09.559
 Either you extract it from the person who owes it to you,

00:30:09.619 --> 00:30:11.659
 or you bear it yourself.

00:30:11.660 --> 00:30:19.019
 And you say, I forgive you, but you've still got to pay the price.

00:30:19.019 --> 00:30:28.660
 And the only way God can pardon us and not judge us for our sin

00:30:28.660 --> 00:30:32.279
 is by absorbing the payment that he requires himself.

00:30:33.599 --> 00:30:38.379
 And that is exactly what that passage in Hebrews tells us that was read out.

00:30:38.980 --> 00:30:40.079
 Hebrews 9.26.

00:30:40.079 --> 00:30:46.059
 He, this is Jesus, has appeared once and for all at the culmination of the ages

00:30:46.059 --> 00:30:48.939
 to do away with sin by the sacrifice of himself.

00:30:49.799 --> 00:30:53.460
 Just as people are destined to die once and after that to face judgment,

00:30:54.059 --> 00:30:58.559
 so Christ was sacrificed once to take away the sins of many.

00:31:00.039 --> 00:31:06.399
 So Jesus, the innocent, does away with our sin by willingly dying where we should have.

00:31:06.400 --> 00:31:12.680
 Jesus quite literally turns God's anger away from us

00:31:12.680 --> 00:31:16.040
 by taking it upon himself.

00:31:17.280 --> 00:31:19.759
 He diverts it to himself.

00:31:21.560 --> 00:31:23.759
 Our destiny was to face the judgment of God,

00:31:24.400 --> 00:31:26.000
 to get from him what we deserve.

00:31:26.180 --> 00:31:30.200
 Instead, because of Jesus, the second half of verse 28 says,

00:31:30.200 --> 00:31:33.200
 he will appear a second time, not to bear sin,

00:31:33.200 --> 00:31:36.880
 but to bring salvation to those who are waiting for him.

00:31:38.400 --> 00:31:42.900
 So the future for everyone who Jesus turns the anger of God away from

00:31:42.900 --> 00:31:45.779
 is salvation instead of judgment.

00:31:47.680 --> 00:31:51.360
 And there are those here who are waiting for Jesus.

00:31:51.519 --> 00:31:54.380
 They're the people that Habakkuk, earlier in chapter 2,

00:31:54.680 --> 00:31:58.460
 James talked about those who are waiting patiently by faith.

00:31:58.460 --> 00:32:01.539
 But there are also by implication here,

00:32:01.940 --> 00:32:04.579
 those who are not waiting patiently by faith.

00:32:06.440 --> 00:32:11.840
 The destiny of the proud and the idolatrous who continue to hold God at one end

00:32:11.840 --> 00:32:16.259
 and pursue idols, whatever it might be,

00:32:17.500 --> 00:32:21.660
 is in the very next chapter in Hebrews 10, verse 26.

00:32:21.660 --> 00:32:22.300
 It says,

00:32:22.360 --> 00:32:25.640
 If we deliberately keep on sinning after we receive the knowledge of the truth,

00:32:26.640 --> 00:32:29.580
 no sacrifice for sins is left,

00:32:30.160 --> 00:32:33.860
 but only a fearful expectation of judgment and a raging fire

00:32:33.860 --> 00:32:35.640
 that will consume the enemies of God.

00:32:36.420 --> 00:32:39.380
 Anyone who rejected the law of Moses died without mercy

00:32:39.380 --> 00:32:41.040
 on the testimony of two or three witnesses.

00:32:41.660 --> 00:32:44.400
 How much more severely do you think someone deserves to be punished

00:32:44.400 --> 00:32:46.820
 who has trampled the Son of God underfoot,

00:32:47.519 --> 00:32:49.700
 who is treated as an unholy thing,

00:32:49.700 --> 00:32:51.880
 the blood of the covenant that sanctified them,

00:32:52.299 --> 00:32:55.000
 and who has insulted the Spirit of grace.

00:32:55.700 --> 00:32:57.880
 For we know Him who said,

00:32:58.080 --> 00:32:59.759
 It is mine to avenge, I'll repay.

00:33:00.059 --> 00:33:01.980
 And again, the Lord will judge His people.

00:33:02.720 --> 00:33:06.580
 It is a dreadful thing to fall into the hands of the living God.

00:33:06.579 --> 00:33:10.220
 And on that day when it comes,

00:33:11.980 --> 00:33:18.259
 it will appear clearly to all who,

00:33:20.259 --> 00:33:27.679
 to everyone how utterly naive it was for millions upon millions

00:33:27.679 --> 00:33:31.619
 and millions of people to live their lives

00:33:31.619 --> 00:33:36.719
 as though the God who made this world for His glory

00:33:36.719 --> 00:33:39.599
 would never call them to account

00:33:39.599 --> 00:33:42.739
 on how little He has meant to them

00:33:42.739 --> 00:33:44.759
 as they pursued glory for themselves.

00:33:49.699 --> 00:33:53.759
 That squares clearly with the teaching of the Bible

00:33:53.759 --> 00:33:57.099
 and it squares clearly with reason itself.

00:33:59.240 --> 00:34:02.700
 And so I urge you to ask yourself,

00:34:03.440 --> 00:34:07.359
 Am I ready to take my stand in the divine courtroom

00:34:07.359 --> 00:34:11.860
 and hear the judge pass an eternal sentence on me?

00:34:11.860 --> 00:34:15.340
 There will only be two verdicts,

00:34:15.340 --> 00:34:17.019
 one of two verdicts,

00:34:17.019 --> 00:34:18.200
 on that day.

00:34:19.900 --> 00:34:21.579
 And one or two of them,

00:34:21.940 --> 00:34:23.820
 one or each of them will be passed,

00:34:24.000 --> 00:34:26.539
 one or the other will be passed on every person

00:34:26.539 --> 00:34:28.320
 who has ever lived,

00:34:28.460 --> 00:34:32.740
 either condemned or justified by faith in the Lord Jesus,

00:34:33.579 --> 00:34:34.660
 hell or heaven,

00:34:35.340 --> 00:34:37.740
 eternal death or eternal life.

00:34:37.739 --> 00:34:42.319
 For those who are by faith waiting for Jesus,

00:34:43.579 --> 00:34:46.779
 there is hope, however, in these verses.

00:34:47.919 --> 00:34:51.919
 And what they do is that they shape the way

00:34:51.919 --> 00:34:53.939
 that we wait for Jesus now.

00:34:55.319 --> 00:34:58.159
 And if you understand these two hopes,

00:34:59.000 --> 00:35:02.179
 even in the most darkest times,

00:35:02.319 --> 00:35:05.079
 the most difficult times as Habakkuk is currently facing,

00:35:05.079 --> 00:35:07.599
 you will be able to stand.

00:35:07.799 --> 00:35:08.860
 You'll be able to face it.

00:35:08.900 --> 00:35:10.739
 You can face anything with these two hopes.

00:35:10.739 --> 00:35:13.639
 The first is in verse 20.

00:35:15.139 --> 00:35:19.059
 And it is that in all the darkest of times,

00:35:19.279 --> 00:35:21.639
 God is sovereign.

00:35:22.940 --> 00:35:24.719
 The Lord is in his holy temple.

00:35:25.019 --> 00:35:27.559
 Let all the earth be silent before him.

00:35:27.559 --> 00:35:32.079
 Now, this is the God who is the exact opposite

00:35:32.079 --> 00:35:35.199
 of the lifeless idols of Babylon

00:35:35.199 --> 00:35:36.980
 in the verses previously.

00:35:37.799 --> 00:35:40.739
 This is not a dumb, lifeless idol.

00:35:41.219 --> 00:35:45.039
 This is the God who it says is in his holy temple.

00:35:45.199 --> 00:35:47.739
 That is, he is the one who exists

00:35:47.739 --> 00:35:50.079
 and rules over all things.

00:35:51.659 --> 00:35:55.980
 It says that no matter how bad things get in life,

00:35:55.980 --> 00:35:57.320
 God is in control,

00:35:57.740 --> 00:35:59.420
 even when we don't understand it

00:35:59.420 --> 00:36:00.940
 as Habakkuk doesn't understand it.

00:36:01.639 --> 00:36:02.900
 He is not gone,

00:36:03.280 --> 00:36:05.940
 even when we totally scrap our lives.

00:36:07.300 --> 00:36:09.420
 Even God, this God can even turn that around.

00:36:11.800 --> 00:36:13.139
 Bad things will happen,

00:36:13.559 --> 00:36:16.400
 but God is in it, controlling it,

00:36:16.880 --> 00:36:19.079
 bringing it about for his good purposes.

00:36:19.240 --> 00:36:22.519
 He never, ever leaves his throne.

00:36:22.519 --> 00:36:26.420
 And so the second part of that verse,

00:36:27.860 --> 00:36:30.079
 let all the earth be silent before him,

00:36:30.360 --> 00:36:31.840
 is a call for Babylon,

00:36:32.759 --> 00:36:33.980
 a call for Judah,

00:36:34.679 --> 00:36:38.880
 and a call for us to submit ourselves to him

00:36:38.880 --> 00:36:39.900
 and his good,

00:36:40.739 --> 00:36:44.860
 even at times not understandable plans

00:36:44.860 --> 00:36:45.940
 as we wait for him.

00:36:47.039 --> 00:36:49.079
 That's what it means when it says,

00:36:49.860 --> 00:36:51.579
 all the earth be silent before him.

00:36:51.579 --> 00:36:52.619
 It's literally,

00:36:53.299 --> 00:36:54.039
 shh,

00:36:55.400 --> 00:36:58.079
 submit yourself to this God.

00:37:02.039 --> 00:37:04.739
 But the ultimate hope in this passage

00:37:04.739 --> 00:37:07.000
 is in verse 14.

00:37:08.239 --> 00:37:09.940
 For the earth be filled with the knowledge

00:37:09.940 --> 00:37:11.360
 of the glory of the Lord

00:37:11.360 --> 00:37:13.420
 as the waters cover the sea.

00:37:14.840 --> 00:37:15.199
 It just,

00:37:15.759 --> 00:37:18.039
 in amongst all the darkness of this section,

00:37:18.159 --> 00:37:19.799
 there's just two glimpses.

00:37:19.800 --> 00:37:21.800
 And what this one is saying

00:37:21.800 --> 00:37:24.280
 is that a day will come

00:37:24.280 --> 00:37:29.760
 when all evil kingdoms will be removed.

00:37:30.720 --> 00:37:31.360
 In fact,

00:37:31.500 --> 00:37:33.260
 all evil will be removed.

00:37:33.360 --> 00:37:34.660
 All sin will be removed.

00:37:35.019 --> 00:37:37.140
 And only God's kingdom will remain.

00:37:37.560 --> 00:37:39.240
 All rival kingdoms will be removed.

00:37:39.360 --> 00:37:39.800
 And in fact,

00:37:39.840 --> 00:37:41.140
 if you go into Revelation,

00:37:41.800 --> 00:37:42.720
 the end of the Bible,

00:37:43.240 --> 00:37:44.640
 17, 18,

00:37:44.639 --> 00:37:47.139
 it talks about Babylon there.

00:37:47.239 --> 00:37:47.679
 And Babylon,

00:37:48.379 --> 00:37:49.539
 it's a judgment of Babylon.

00:37:49.759 --> 00:37:52.279
 It's symbolic for all evil kingdoms

00:37:52.279 --> 00:37:53.920
 finally coming to their end

00:37:53.920 --> 00:37:55.819
 as God ushers in

00:37:55.819 --> 00:37:58.119
 his glory filling everything.

00:38:01.239 --> 00:38:03.219
 This is finally fulfilled.

00:38:03.379 --> 00:38:05.099
 Verse 14 is finally fulfilled

00:38:05.099 --> 00:38:06.239
 when Jesus returns.

00:38:07.519 --> 00:38:09.179
 His is the only glory

00:38:09.179 --> 00:38:10.159
 that will last forever.

00:38:10.159 --> 00:38:12.440
 And this verse tells us

00:38:12.440 --> 00:38:15.179
 that despite how hard things are

00:38:15.179 --> 00:38:16.119
 right now,

00:38:16.259 --> 00:38:18.259
 someday we're going to soak in this.

00:38:19.899 --> 00:38:21.920
 We're going to soak in his glory.

00:38:23.159 --> 00:38:24.899
 Jesus took our shame

00:38:24.899 --> 00:38:28.379
 so that when we put our trust in him,

00:38:29.699 --> 00:38:31.779
 our heavenly father clothes us

00:38:31.779 --> 00:38:34.460
 with the honor and the glory of Jesus.

00:38:34.460 --> 00:38:34.679
 Jesus.

00:38:34.679 --> 00:38:34.799
 Jesus.

00:38:40.159 --> 00:38:43.179
 So what glory are you pursuing?

00:38:44.839 --> 00:38:46.239
 In a few short weeks,

00:38:46.359 --> 00:38:48.139
 there will be glory

00:38:48.139 --> 00:38:50.259
 for one team

00:38:50.259 --> 00:38:51.059
 as they're crowned

00:38:51.059 --> 00:38:52.399
 the FIFA World Cup champions

00:38:52.399 --> 00:38:53.639
 and potentially

00:38:53.639 --> 00:38:55.460
 for all their fans as well.

00:38:56.679 --> 00:38:57.719
 And in that moment,

00:38:58.159 --> 00:39:00.399
 it will be exhilarating for them.

00:39:00.819 --> 00:39:01.339
 Not for me.

00:39:01.399 --> 00:39:02.019
 I don't really care.

00:39:02.079 --> 00:39:03.299
 But it'll be exhilarating for them.

00:39:05.519 --> 00:39:06.399
 And yet,

00:39:06.719 --> 00:39:08.000
 it will be a glory

00:39:08.000 --> 00:39:09.119
 that will pass.

00:39:10.159 --> 00:39:11.539
 It will be a glory

00:39:11.539 --> 00:39:12.480
 that will pass.

00:39:15.619 --> 00:39:16.920
 It will be brief.

00:39:17.539 --> 00:39:18.059
 It will come.

00:39:18.159 --> 00:39:18.659
 It will go.

00:39:19.079 --> 00:39:19.960
 We all have our moments

00:39:19.960 --> 00:39:21.019
 where it comes and goes.

00:39:22.879 --> 00:39:23.559
 And like

00:39:23.559 --> 00:39:26.539
 all the pride-driven glory

00:39:26.539 --> 00:39:28.699
 we attempt to clothe ourselves in,

00:39:30.480 --> 00:39:32.039
 it just disappears.

00:39:32.339 --> 00:39:32.899
 It's just brief.

00:39:32.960 --> 00:39:33.599
 It just goes.

00:39:36.319 --> 00:39:37.940
 And what each one of those

00:39:37.940 --> 00:39:39.739
 soccer players and fans needs

00:39:39.739 --> 00:39:40.739
 and what we all need

00:39:40.739 --> 00:39:42.319
 is something that lasts forever.

00:39:43.039 --> 00:39:45.179
 A glory that is exhilarating,

00:39:45.279 --> 00:39:46.079
 that lasts forever

00:39:46.079 --> 00:39:48.799
 and that gives us true rest

00:39:48.799 --> 00:39:51.000
 even when we're

00:39:51.000 --> 00:39:52.419
 in the middle of hardships

00:39:52.419 --> 00:39:53.899
 and we're not receiving the glory

00:39:53.899 --> 00:39:54.779
 we think we should receive.

00:39:56.519 --> 00:39:58.079
 Rest for our souls now.

00:39:59.679 --> 00:40:01.699
 We seek our own honour

00:40:01.699 --> 00:40:04.859
 and therefore we deserve shame.

00:40:04.859 --> 00:40:08.139
 And Jesus took our shame

00:40:08.139 --> 00:40:10.719
 so that we would be clothed in his honour.

00:40:11.759 --> 00:40:13.399
 It's the great exchange.

00:40:14.339 --> 00:40:16.019
 It is the only glory and honour

00:40:16.019 --> 00:40:16.960
 that can really,

00:40:17.279 --> 00:40:19.019
 truly satisfy our hearts.

00:40:20.079 --> 00:40:21.139
 It's the beauty

00:40:21.139 --> 00:40:23.179
 and the magnificence of a God

00:40:23.179 --> 00:40:25.799
 who knows how bad

00:40:25.799 --> 00:40:26.679
 and how deep

00:40:26.679 --> 00:40:29.019
 and how ugly our shame is

00:40:29.019 --> 00:40:31.980
 and yet chose to clothe us

00:40:31.980 --> 00:40:33.639
 with glory and honour.

00:40:37.079 --> 00:40:38.820
 That's what each one of us needs.

00:40:39.400 --> 00:40:40.480
 The honour of God,

00:40:40.619 --> 00:40:41.860
 the applause of God,

00:40:42.360 --> 00:40:43.579
 the love of God.

00:40:43.579 --> 00:40:46.059
 And a day is coming,

00:40:47.400 --> 00:40:48.759
 according to verse 14,

00:40:49.179 --> 00:40:52.940
 when his glory will be everywhere

00:40:52.940 --> 00:40:55.079
 and those of us

00:40:55.079 --> 00:40:56.940
 who are waiting on him

00:40:56.940 --> 00:41:00.739
 will soak in it forever.