WEBVTT

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 Matthew chapter 5.

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 As we turn to Matthew chapter 5, you come into what's titled, as you see in the ESV Bible,

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! It's the Sermon on the Mount, so where Jesus is here with his disciples and a large crowd

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! Gathered and he's teaching them many different things about life and our experience in this

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 world, but above all, our experience with him. And the Sermon on the Mount covers from chapter 5

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 through to chapter 7 in Matthew's Gospel. We're going to focus this evening on one of the Beatitudes,

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 as they're called here, in verse 2 to verse 12. We're going to focus on that one I mentioned

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 earlier in verse 6. Blessed are those who hunger and thirst for righteousness, for they shall be

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 satisfied. When you turn to this sermon, the first thing we want to notice about the sermon is it's

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 not all about just how we practically live. It's not telling us these are the do's and don'ts in life.

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 But first and foremost, we see that the Lord here is teaching us about his gracious ways towards us.

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 It's not about what we do for him, but what he does, has done and will do for us as his people.

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 And we have to bear that in mind as we go into this. If we're just looking for something where we're

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 asking, Lord, what do I have to do? It's not all about that. Because our focus is first and foremost

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 on the Lord himself, what he has done for us. And as you go through the Beatitudes, you realise

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 that there is so much in them that he has already done. But you see that there's also things that he

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 is yet to do for us as well. They're great sayings, these Beatitudes. They remind us of just how the

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 Lord is with his people in every kind of circumstance. And you see it just in the kind of things that it

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 speaks about. The poor in spirit, those who mourn, the meek. There's a whole host of different kinds of

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 people mentioned here. So as we look at a Beatitude here, it helps us to see what the Lord has done

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 for us. And they're not just found here in Matthew chapter 5. Beatitudes are found all the way through

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 the scriptures. You have the same ones mentioned in Luke chapter 6, verse 20 to 22. It's mentioned

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 there as well. But you see them in other places as well, like Psalm 1, which we sang together.

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 Blessed is the man. So it's there speaking about a Beatitude, a blessing upon the one whose focus

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 is on the Lord. And then what you find is in Psalm 1, it then goes on to describe what that person is

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 like. They're like a tree that is planted near a river, which yields its fruit and its leaves are

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 always green. So there's a blessing that we are finding in the Lord, but then we see that there

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 is profit from that as well, what the Lord does for us. So a Beatitude, it's like a statement,

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 a pronouncement from the Lord to his people, followed by a promise. So as you go through them

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 here in verse 2 down to verse 12, you see, blessed are, and then it says, for they shall.

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 And so when you're thinking of Beatitude, you're thinking, well, if we want that blessing,

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 what's in it? How do we find it? There's something for us to do. And as we look at verse 6,

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 we are blessed when we hunger and thirst for righteousness. And when we do that, then we see

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 they shall be satisfied. And so it asks questions of us. It asks us, well, is that the way our heart

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 is towards the Lord? Are we with that hunger and thirst for righteousness? As a people, we don't

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 maybe know what it is to physically hunger and thirst. We can be well satisfied every day of our lives

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 with the food that we eat, with all that we have to drink to satisfy our thirst. There are people

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 around us, though, who do know what it is to physically hunger and thirst. And when you find that hunger

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 and thirst satisfied, quenched, you realise then how powerful a thing it is to have that hunger satisfied.

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 But this is looking at not just that kind of practical way, not that practical way at all. It's looking at

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 how are we with the Lord? How are we hungering and thirsting for him? Like Psalm 42, which we sang

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 together as well. That's speaking of the deer that pants for the water. Do we have that desire for the

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 Lord, that hunger, that thirst for the Lord? And so do we have that hunger and thirst for righteousness?

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 We're going to look at this verse and just look at what it's saying to us as we see the different

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 words that are used in it. And we begin with the word blessed. Blessed are those who hunger and thirst

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 for righteousness. Blessed is a word that's commonly used. We see it everywhere in the scriptures, Old and

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 New Testament alike. It's a word that's used often and we use it often as well. We use it at the end of

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 a text message or an email. Blessings to you. In some form we say blessed to people in day-to-day

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 language. It's a word that's commonly used. There was the phrase hashtag blessed. The word is used in so

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 many different ways. But what does it actually mean? It's used both from our perspective towards God

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 and God's perspective towards us as well. In a sense of from ourselves towards God. It's what we do is

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 we praise him as we worship him. When you think of Psalm 103, although my soul bless God the Lord and all

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 that in me is, there's that sense of us blessing God and giving praise, giving worship to him. And it's that

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 desire in the psalm is that his soul will be stirred up, stirred up to bless the Lord. So we can give that

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 full praise to him. And so in terms of from our perspective towards God, it's about having that

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 right relationship with him. We know blessing when we are right with God. As we trust him, as we look to him,

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 as we lean on him, as we depend on him for all things. But then again, you see it, it's not just

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 us towards God. It's more importantly, God towards us. Because blessing is divine. It's in God, it's from

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 God. It's not some kind of emotional state that we find ourselves. And we're not blessed just when we

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 have peace around us. We're not blessed when we are in good circumstances or when we're surrounded

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 by joy. It's much more than joy. And when you look at it as it's used in the Beatitudes, you realise,

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 well, it has to be more than that. Because when you look at the circumstances that the Lord is speaking

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 about here, it's not the natural place you would find joy as he goes through these Beatitudes.

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 Blessed are the poor in spirit. It's not those who are rejoicing and glad. It's those who are poor

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 in spirit. Blessed are those who mourn. So you see, it's not just circumstances that dictate how we are

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 blessed. It's much more than that. It's knowing that the Lord is there for us no matter what. One

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 person noted it like this. Those who are blessed in this sense. Outwardly, they may have much to be

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 pitied. But from the higher and therefore truer standpoint, they are to be envied, congratulated and

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 imitated. So it's not just looking at circumstances and saying that person is to be pitied when they have

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 the Lord. Because when you look at it from God's perspective, they can be blessed because they are

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 trusting in him. And the Christian should be seen in that perspective. So that no matter what circumstance

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 we are in, we are going to know that God is with us. There are some people that translate the word

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 happy. Blessed and happy are used intermittently. They're interchangeable in some ways. But the problem

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 is when you look at the word happy and understand it in the English sense of the word, how do we

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 understand it? What does the word happy mean to us? Happy is an emotional state in many ways.

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 And it's the opposite of sadness. It's the opposite of sorrow. So when we talk about being happy,

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 generally we think about things that make us feel good, give us a sense of joy that there are good

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 things going on in our lives. Happiness, we can be talking about circumstances. So if you get a new job,

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 you're happy, you might also say you're blessed. When you get a promotion, you might say you're happy,

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 but you might describe it as blessed. When you have a child or a grandchild, you're happy. And you say

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 you're blessed. And there's so many of these ways that we could describe that the word can go together.

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 Happy and blessed can go side by side. But would you say you're happy when you're in poor spirit?

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 Would you say happy is the one who is mourning? We don't say it naturally because it's almost like

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 the opposite. And so blessed is not just happy. It's a very different kind of meaning. And the meaning

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 is found when we see in the Beatitudes, the circumstances. It's got a much deeper reality.

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 It's much deeper than just a happiness in a good circumstance. It's a happiness, a blessed,

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 no matter what. So it's not to do with our circumstances. It's to do with what the Lord

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 is doing for us in our relationship with him. To know that God loves us, that God cares for us,

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 that God has done great things for us. And what's what we see when you go through the scriptures,

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 when you find God's people in so many different circumstances, they know they are blessed when

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 they're able to look to God and know that he is there with them. Blessed are those who are poor in

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 spirit. Blessed are those who mourn. Blessed are those who are meek. There's so many things that you

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 would say. It's not just happy, but blessed in knowing God. And so it is with blessed are those who

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 hunger and thirst for righteousness. It's not just happy in it, but knowing God's blessing in it. Just

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 as we go back to Psalm 1 again, blessed is the man who walks in the ways of the Lord. And that ways of

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 the Lord, it's not always straightforward. As you go through the likes of Psalm 23 as well, where you see

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 God's blessing, it's in the midst of all the different varieties of life, whether it's by the still calm

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 waters, whether it's through the valley of the shadow of death, the Lord is with us. And so blessed

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 has that relational side to it, where we are trusting God, where we are seeking to bless God

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 ourselves with all that we are, but we are seeking God's blessing on us in our right relationship

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 with him. So it's not a prayer just asking God to bless us. Jesus isn't teaching us, pray like this

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 here. It's more a reminder to us, a reminder to us to keep trusting God, to keep looking to God.

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 Blessed is God's gracious way of dealing with his people. So there's so much in the word blessed,

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 blessed are those who hunger to bless us. And yes, we could say so much more about it as you find it

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 through the scriptures, but it's just a reminder to us of a relationship with the Lord. Whatever

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 experience we have, whatever we're going through, that we can know God's blessing on us. And so the word

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 blessed then is used in each of these beatitudes, these statements that are made for us.

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 But as we look at verse 6, we focus in then on blessed are those who hunger and thirst.

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 There's a desire here, or there should be a desire here. If we want to know the blessing,

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 then this is how we are going to know it. When we hunger and thirst, and we're hungering and thirsting

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 for righteousness. This should be our attitude, if you like, towards righteousness. This is how we

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 should be living our life. And are we? Are we living like this? Is this the way that we live? With this

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 hunger and thirst for righteousness? He is speaking to a people who would have known times of real hunger

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 and thirst in that experience. We may not know it ourselves, but many of the people Jesus is teaching

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 here, they would have. They would have experienced times of hunger and thirst in a literal way.

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 And so as he's speaking to them, he's speaking into their experience and saying, well, in that experience,

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 you longed, you hungered, you thirsted for something to take away that hunger, for something

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 to take away that thirst. And as he's speaking to them, he's saying, this is how your relationship

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 should be with the Lord as well. When you've known times of not having God, when you've been

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 spiritually thirsty, when you've been spiritually hungry, when you've had no satisfaction in anything

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 that this world has offered, and yet you come and know the grace of God. You should keep longing

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 for it, longing, hungering, and thirsting for that righteousness. Like Psalm 42, the psalmist

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 there describing the deer panting for the water. So pants my longing soul for you. That's what

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 the psalmist is saying. Can we sing these words and say, well, that's my soul. That's my soul

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 towards you as my Lord. I'm just panting for you. I'm yearning for you. I'm thirsting for

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 you to know more.

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 There are times when we just have to look at ourselves and ask, is that me? As I look

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 at these beatitudes, is that the way I am? Am I hungering and thirsting for righteousness?

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 We are all capable of giving good praise to God. We are all capable of doing good things

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 for the cause of God. We're capable of praying to God in the good times. But do we do it all

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 the time? Do we do it in the ups and the downs, the highs and the lows? Are we a people who

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 have that hunger and thirst for righteousness? To have that right walk with God? There was

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 a story from World War I when the Allied forces, they were in the Middle East at the time and

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 they were chasing the enemy, if you like, through the desert. And they were going through battle

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 after battle after battle, slowly making their way through the desert. But as they were journeying

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 on, they were realising their supplies were running low and water was starting to become scarce.

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 And they thought, well, we can't keep on fighting if we don't have any water. And so as they were

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 pressing on, they realised they had to get somewhere that they could get that water supply replenished.

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 And they were marching through the hot desert. And so as they were journeying on, they realised

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 they were in trouble. But they knew where they could get water and they decided, we need to get

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 there. We can't keep fighting without this supply. But it took them so long to get there, they lost

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 many of the battalion on the way. But eventually, they reached the place where the water supply was.

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 But they were exhausted. Many of them were almost collapsing. And there were so many of them and

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 they couldn't all get to the water immediately. And they also had to set up defence in case an attack

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 came. So it was agreed that those who were the fittest would go on lookout to guard against the

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 enemy coming. And those who were the weakest would go to the water first. And one soldier who was a

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 Christian was in those who was feeling fitter at the time. And they had to wait until they got the

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 chance to drink the water themselves. For four hours, they waited. And eventually, he got to the water

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 himself. But as he did, and as he reflected later on, he said, we realised and learned a real lesson

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 in that time. And he said it like this, as we marched from Beersheba to the Sharia wells,

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 He said, if we're such our thirst for God, our thirst for righteousness and for his will

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 in our lives, a consuming, all-embracing, preoccupying desire. This was his reflection on the thirst

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 that he experienced. If that was our thirst to God, how rich would all of us be in the fruit

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 of the Spirit? That was the lesson that he took from that thirst. To realise that longing for his

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 natural thirst to be quenched. If only he had that thirst, if we had that thirst for God,

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 how rich would all of us be in the fruit of the Spirit? Jesus is speaking about that intense

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 longing. Where we're hungering and thirsting for righteousness. And so that hunger and thirst

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 is directed towards, thirdly, righteousness. Righteousness.

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 And we note here that the people, it's not that the people are righteous. They have a righteousness

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 through faith. But that there's still a longing for more. And what is this righteousness that

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 we are hungering and thirsting for? Well, again, the word righteousness, it can have different

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 meanings. There's at least three different meanings you could take. Ways that the word righteousness

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 is used. One is a legal righteousness. Where we're looking at it more in the courtroom kind

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 of setting. Where a righteousness is a legal standing. Guilty or not guilty. And as we think

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 of that, well, if we're hungering and thirsting for righteousness, what are we wanting with God?

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 We are wanting to be found that the verdict is not guilty. That our sins are forgiven. That

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 instead of our righteousness, which are like filthy rags, we are hungering and thirsting for

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 the righteousness of Christ. By which we know that we are forgiven our sins. So that as we

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 appear at the judgment seat of Christ, as we appear on the day of judgment, that we will be

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 declared right with God. So there's that aspect of it. There's another aspect of it as well,

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 as we think of hungering and thirsting for righteousness. It's this ongoing nature of it

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 as well. It's not just coming to the well and taking a drink and your thirst is satisfied

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 and you're done. It's that thirst is satisfied until the next time. And so it is with our hunger

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 and thirst for the righteousness of God. It's always ongoing. We never have a full store. We're

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 never fully satisfied. We're always with that need of it on an ongoing basis. And so our righteousness

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 is linked into our sanctification as it were. We're going on with the Lord. We're growing in the Lord.

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 We're growing to be like the Lord. So that his righteousness is becoming our righteousness more

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 and more. And then there's a third meaning for righteousness here as well. This righteousness

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 that we are hungering and thirsting for isn't just for ourselves, but it's for all around us.

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 So that as we experience this righteousness, as we are blessed in this righteousness,

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 our longing is that this righteousness will go out to all others. And you see that throughout the

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 scriptures, through the Old and the New Testament, righteousness exalts a nation. So it's not just

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 about an individual righteousness. It's a collective righteousness where we're not just saying, well,

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 I'm going to hunger and thirst for righteousness, but we will hunger and thirst for righteousness.

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 As a church, as a nation, as a world, this should be our longing, our desire.

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 This is what the Lord wants for his people everywhere, to know his righteousness. So that when we have it for

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 ourselves, we know that we are declared righteous in Christ. When we see it as a need for ongoing,

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 but that we see it too, that it goes out broader. It grows beyond just us, goes beyond just our walls.

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 It goes out into all around us. So the hunger and thirst for righteousness should be part of our

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 mission as well. Where that mission is when you receive water, when you receive food, you don't

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 just keep it all to yourself. If there's others who are hungry and thirsty around you, you share it out.

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 And so there's a sense of that mission in these words as well. Where this righteousness is not just

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 contained to ourselves, but shared with others. As a righteousness that's described in the scriptures

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 in different ways as well. In Romans chapter three, the righteousness from God comes through faith

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 in Jesus Christ to all who believe. There is no difference for all have sinned and fall short

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 of the glory of God. We all fall short. Everyone around us falls short. But this righteousness comes through faith

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 in Jesus Christ. And we don't depend on our own righteousness. Ezekiel chapter 33 verse 13 makes that clear for us.

00:24:57.880 --> 00:25:05.960
 So if I tell the righteous man that he will surely live, but then he trusts in his righteousness and does evil,

00:25:06.520 --> 00:25:11.920
 none of the righteous things he has done will be remembered. He will die for the evil he has done.

00:25:12.320 --> 00:25:19.240
 So there's the warning. A righteous man, but he trusts in his own righteousness and does evil.

00:25:19.240 --> 00:25:29.859
 So we need to keep going in this righteousness as well. Don't trust in our own, but hunger and thirst

00:25:29.859 --> 00:25:35.200
 for the righteousness that comes through faith in Jesus Christ.

00:25:38.380 --> 00:25:40.299
 And then you see, finally,

00:25:41.660 --> 00:25:44.480
 blessed are those that hunger and thirst for righteousness,

00:25:44.480 --> 00:25:47.900
 for they shall be satisfied.

00:25:49.019 --> 00:25:53.039
 And so here is the promise that God gives to his people.

00:25:53.759 --> 00:25:56.319
 They shall be satisfied.

00:25:57.900 --> 00:25:58.480
 And this

00:25:58.480 --> 00:26:01.279
 final part reminds us

00:26:01.279 --> 00:26:02.759
 of two things.

00:26:04.220 --> 00:26:05.480
 The first thing is,

00:26:06.000 --> 00:26:07.360
 not everyone

00:26:07.360 --> 00:26:08.660
 will be blessed.

00:26:08.660 --> 00:26:13.779
 because not everyone hungers and thirsts

00:26:13.779 --> 00:26:14.940
 for righteousness.

00:26:15.940 --> 00:26:18.300
 And so it's only through this righteousness,

00:26:18.540 --> 00:26:20.540
 this righteousness that comes

00:26:20.540 --> 00:26:22.880
 through faith in Jesus Christ

00:26:22.880 --> 00:26:24.560
 that anyone will ever

00:26:24.560 --> 00:26:25.980
 be satisfied.

00:26:28.259 --> 00:26:30.640
 And there's that warning there for us

00:26:30.640 --> 00:26:31.060
 too,

00:26:32.120 --> 00:26:33.220
 that there are those

00:26:33.220 --> 00:26:34.380
 who are perishing,

00:26:35.019 --> 00:26:37.019
 that there are those who are perishing

00:26:37.019 --> 00:26:38.519
 in their sin.

00:26:39.740 --> 00:26:40.180
 And so,

00:26:40.940 --> 00:26:41.799
 as a people,

00:26:42.240 --> 00:26:44.139
 that is why the righteousness of Christ

00:26:44.139 --> 00:26:45.660
 needs to be made known

00:26:45.660 --> 00:26:46.779
 to others.

00:26:47.660 --> 00:26:49.299
 That they would not perish,

00:26:49.960 --> 00:26:51.339
 but come to believe

00:26:51.339 --> 00:26:53.379
 in the Lord Jesus Christ.

00:26:53.460 --> 00:26:54.460
 Because they're chasing after

00:26:54.460 --> 00:26:55.799
 everything in this world

00:26:55.799 --> 00:26:57.259
 that will satisfy,

00:26:57.480 --> 00:26:58.359
 that will fill them,

00:26:58.720 --> 00:27:00.319
 that will make them happy,

00:27:00.319 --> 00:27:02.319
 that they might call blessed,

00:27:03.460 --> 00:27:04.660
 but that without Christ

00:27:04.660 --> 00:27:05.319
 is nothing.

00:27:07.019 --> 00:27:08.740
 And so there's a warning.

00:27:10.480 --> 00:27:11.639
 But there's also

00:27:11.639 --> 00:27:13.139
 a promise.

00:27:14.279 --> 00:27:15.480
 There is a promise

00:27:15.480 --> 00:27:16.559
 in there as well.

00:27:17.339 --> 00:27:18.420
 That for those

00:27:18.420 --> 00:27:19.500
 who keep going,

00:27:19.639 --> 00:27:20.639
 for those who hunger

00:27:20.639 --> 00:27:21.720
 and thirst

00:27:21.720 --> 00:27:22.859
 for this righteousness,

00:27:23.500 --> 00:27:25.259
 they shall be satisfied.

00:27:26.759 --> 00:27:27.079
 And

00:27:27.079 --> 00:27:29.059
 this is a sense of

00:27:29.059 --> 00:27:30.160
 what we would call

00:27:30.160 --> 00:27:31.379
 the already,

00:27:32.240 --> 00:27:33.400
 but the not yet.

00:27:33.400 --> 00:27:35.519
 that we have

00:27:35.519 --> 00:27:37.480
 much to be thankful for

00:27:37.480 --> 00:27:39.120
 and we have many blessings

00:27:39.120 --> 00:27:39.820
 here.

00:27:40.740 --> 00:27:42.000
 But that we can remember

00:27:42.000 --> 00:27:43.080
 that there's so much

00:27:43.080 --> 00:27:43.920
 more to come.

00:27:45.120 --> 00:27:45.860
 And when you look at

00:27:45.860 --> 00:27:46.940
 the other Beatitudes

00:27:46.940 --> 00:27:48.000
 here as well,

00:27:48.759 --> 00:27:49.600
 you realise

00:27:49.600 --> 00:27:50.800
 that it's not just

00:27:50.800 --> 00:27:51.940
 for the here and now,

00:27:52.040 --> 00:27:52.460
 but for

00:27:52.460 --> 00:27:54.420
 the future as well

00:27:54.420 --> 00:27:55.340
 and for eternity

00:27:55.340 --> 00:27:56.680
 in many ways.

00:27:56.680 --> 00:27:59.180
 blessed are the poor

00:27:59.180 --> 00:27:59.779
 in spirit,

00:28:00.000 --> 00:28:00.680
 for theirs

00:28:00.680 --> 00:28:02.080
 is the kingdom

00:28:02.080 --> 00:28:02.759
 of heaven.

00:28:04.299 --> 00:28:04.880
 Blessed

00:28:04.880 --> 00:28:05.940
 are those

00:28:05.940 --> 00:28:06.660
 who mourn,

00:28:07.100 --> 00:28:08.259
 for they shall

00:28:08.259 --> 00:28:09.720
 be comforted.

00:28:10.140 --> 00:28:11.100
 Blessed are the meek,

00:28:11.480 --> 00:28:12.539
 for they shall

00:28:12.539 --> 00:28:14.200
 inherit the earth.

00:28:14.400 --> 00:28:15.000
 Blessed are the

00:28:15.000 --> 00:28:15.420
 merciful,

00:28:15.980 --> 00:28:16.600
 for they shall

00:28:16.600 --> 00:28:17.420
 receive mercy.

00:28:17.420 --> 00:28:18.600
 Blessed are the pure

00:28:18.600 --> 00:28:19.080
 in heart,

00:28:19.640 --> 00:28:20.240
 for they shall

00:28:20.240 --> 00:28:21.299
 see God.

00:28:21.299 --> 00:28:22.819
 there's so many

00:28:22.819 --> 00:28:24.099
 of these blessings,

00:28:24.299 --> 00:28:24.740
 Beatitudes,

00:28:24.940 --> 00:28:25.419
 that yes,

00:28:25.500 --> 00:28:26.539
 there's blessing now,

00:28:27.619 --> 00:28:28.659
 but there's so much

00:28:28.659 --> 00:28:29.500
 more to come.

00:28:30.619 --> 00:28:31.419
 There's so much

00:28:31.419 --> 00:28:32.599
 more to look

00:28:32.599 --> 00:28:33.759
 forward to.

00:28:34.240 --> 00:28:35.220
 1 Corinthians

00:28:35.220 --> 00:28:36.480
 chapter 2

00:28:36.480 --> 00:28:37.119
 verse 9

00:28:37.119 --> 00:28:37.579
 and 10

00:28:37.579 --> 00:28:38.019
 it says,

00:28:38.019 --> 00:28:39.059
 but as it is written,

00:28:39.619 --> 00:28:40.319
 what no eye

00:28:40.319 --> 00:28:40.899
 has seen,

00:28:41.019 --> 00:28:41.919
 nor ear heard,

00:28:42.019 --> 00:28:42.599
 nor the heart

00:28:42.599 --> 00:28:43.619
 of man imagined,

00:28:44.099 --> 00:28:44.819
 what God

00:28:44.819 --> 00:28:45.619
 has prepared

00:28:45.619 --> 00:28:46.519
 for those

00:28:46.519 --> 00:28:47.180
 who love him.

00:28:47.720 --> 00:28:48.419
 These things

00:28:48.419 --> 00:28:49.440
 God has revealed

00:28:49.440 --> 00:28:50.039
 to us

00:28:50.039 --> 00:28:51.460
 through the Spirit,

00:28:51.559 --> 00:28:52.159
 for the Spirit

00:28:52.159 --> 00:28:53.379
 searches everything,

00:28:53.920 --> 00:28:54.879
 even the depths

00:28:54.879 --> 00:28:55.960
 of God.

00:28:57.039 --> 00:28:58.180
 We cannot

00:28:58.180 --> 00:28:59.579
 imagine it.

00:29:00.920 --> 00:29:01.740
 What no eye

00:29:01.740 --> 00:29:02.319
 has seen,

00:29:02.440 --> 00:29:03.319
 nor ear heard,

00:29:03.399 --> 00:29:03.940
 nor heart

00:29:03.940 --> 00:29:04.899
 of man imagined,

00:29:04.899 --> 00:29:05.899
 what God

00:29:05.899 --> 00:29:06.659
 has prepared

00:29:06.659 --> 00:29:07.440
 for those

00:29:07.440 --> 00:29:08.079
 who love him.

00:29:08.819 --> 00:29:09.559
 And so as you

00:29:09.559 --> 00:29:10.639
 look at the Beatitudes

00:29:10.639 --> 00:29:12.319
 and the promises

00:29:12.319 --> 00:29:13.200
 that there are

00:29:13.200 --> 00:29:13.759
 in them,

00:29:14.440 --> 00:29:14.980
 and we see

00:29:14.980 --> 00:29:15.659
 the grace

00:29:15.659 --> 00:29:16.240
 and love

00:29:16.240 --> 00:29:16.799
 of God

00:29:16.799 --> 00:29:17.819
 towards us,

00:29:18.139 --> 00:29:19.299
 it reminds us

00:29:19.299 --> 00:29:19.779
 that he has

00:29:19.779 --> 00:29:20.399
 prepared

00:29:20.399 --> 00:29:21.399
 a place

00:29:21.399 --> 00:29:22.299
 for his people.

00:29:22.799 --> 00:29:23.539
 He has prepared

00:29:23.539 --> 00:29:24.399
 a renewing

00:29:24.399 --> 00:29:25.799
 for his people.

00:29:26.440 --> 00:29:26.920
 The poor

00:29:26.920 --> 00:29:27.740
 in spirit,

00:29:28.399 --> 00:29:28.980
 they will have

00:29:28.980 --> 00:29:29.559
 the kingdom

00:29:29.559 --> 00:29:30.139
 of heaven.

00:29:30.960 --> 00:29:32.079
 Those who mourn,

00:29:32.759 --> 00:29:33.720
 they will be

00:29:33.720 --> 00:29:34.519
 comforted

00:29:34.519 --> 00:29:36.180
 and fully comforted

00:29:36.180 --> 00:29:37.180
 in the coming

00:29:37.180 --> 00:29:37.819
 of the Lord.

00:29:37.879 --> 00:29:38.359
 When you think

00:29:38.359 --> 00:29:39.119
 of the book

00:29:39.119 --> 00:29:39.940
 of Revelation

00:29:39.940 --> 00:29:41.059
 and what it says,

00:29:41.519 --> 00:29:42.039
 how the Lord

00:29:42.039 --> 00:29:43.220
 himself will wipe

00:29:43.220 --> 00:29:44.480
 away every tear.

00:29:45.799 --> 00:29:46.460
 We don't have

00:29:46.460 --> 00:29:47.019
 that yet,

00:29:47.059 --> 00:29:47.639
 it's still

00:29:47.640 --> 00:29:48.600
 to come,

00:29:49.160 --> 00:29:49.600
 but we have

00:29:49.600 --> 00:29:50.160
 so much

00:29:50.160 --> 00:29:50.980
 to look forward.

00:29:52.060 --> 00:29:52.540
 We cannot

00:29:52.540 --> 00:29:53.460
 imagine what

00:29:53.460 --> 00:29:54.420
 God has prepared

00:29:54.420 --> 00:29:55.560
 for those

00:29:55.560 --> 00:29:56.480
 who love him.

00:29:57.259 --> 00:29:58.040
 And so there's

00:29:58.040 --> 00:29:59.240
 so much more

00:29:59.240 --> 00:30:00.300
 to come.

00:30:01.259 --> 00:30:02.200
 But the question

00:30:02.200 --> 00:30:03.259
 is as we finish,

00:30:04.160 --> 00:30:05.120
 is it what

00:30:05.120 --> 00:30:06.700
 we're hungering

00:30:06.700 --> 00:30:07.580
 and thirsting

00:30:07.580 --> 00:30:08.220
 for?

00:30:09.320 --> 00:30:10.400
 Blessed are

00:30:10.400 --> 00:30:11.840
 those who hunger

00:30:11.840 --> 00:30:12.400
 and thirst

00:30:12.400 --> 00:30:13.200
 for righteousness,

00:30:13.200 --> 00:30:14.519
 for they shall

00:30:14.519 --> 00:30:15.980
 be satisfied.

00:30:18.220 --> 00:30:19.059
 This isn't just

00:30:19.059 --> 00:30:19.720
 receiving

00:30:19.720 --> 00:30:21.160
 a thimble

00:30:21.160 --> 00:30:21.900
 of water

00:30:21.900 --> 00:30:23.080
 to quench

00:30:23.080 --> 00:30:23.920
 a bit of your

00:30:23.920 --> 00:30:24.400
 thirst.

00:30:25.120 --> 00:30:25.900
 This is

00:30:25.900 --> 00:30:26.860
 the fountain

00:30:26.860 --> 00:30:27.480
 of life

00:30:27.480 --> 00:30:28.059
 that the Lord

00:30:28.059 --> 00:30:28.960
 has to give

00:30:28.960 --> 00:30:30.299
 to his people.

00:30:30.460 --> 00:30:31.340
 It makes

00:30:31.340 --> 00:30:32.059
 our cup

00:30:32.059 --> 00:30:33.140
 overflow.

00:30:34.720 --> 00:30:35.740
 When we hunger

00:30:35.740 --> 00:30:36.500
 and thirst,

00:30:37.140 --> 00:30:37.980
 we shall

00:30:37.980 --> 00:30:39.440
 be satisfied.

00:30:40.059 --> 00:30:40.620
 To go back

00:30:40.620 --> 00:30:41.120
 to what that

00:30:41.120 --> 00:30:42.180
 Christian soldier

00:30:42.180 --> 00:30:42.600
 said,

00:30:42.680 --> 00:30:43.220
 if such

00:30:43.220 --> 00:30:44.060
 were our

00:30:44.060 --> 00:30:45.259
 thirst for God,

00:30:45.340 --> 00:30:45.940
 our thirst

00:30:45.940 --> 00:30:46.820
 for righteousness

00:30:46.820 --> 00:30:48.039
 and for his

00:30:48.039 --> 00:30:48.759
 will in our

00:30:48.759 --> 00:30:49.120
 lives,

00:30:49.200 --> 00:30:49.980
 a consuming,

00:30:50.460 --> 00:30:51.460
 all-embracing,

00:30:51.680 --> 00:30:52.539
 preoccupying

00:30:52.539 --> 00:30:53.180
 desire,

00:30:53.960 --> 00:30:54.660
 how rich

00:30:54.660 --> 00:30:55.340
 would all

00:30:55.340 --> 00:30:55.960
 of us be

00:30:55.960 --> 00:30:57.299
 in the fruit

00:30:57.299 --> 00:30:58.620
 of the Spirit?

00:31:00.039 --> 00:31:00.620
 Is that

00:31:00.620 --> 00:31:01.920
 our hunger

00:31:01.920 --> 00:31:03.120
 and thirst

00:31:03.120 --> 00:31:03.779
 this evening

00:31:03.779 --> 00:31:04.779
 for the

00:31:04.779 --> 00:31:05.380
 righteousness

00:31:05.380 --> 00:31:06.779
 of God

00:31:06.779 --> 00:31:07.320
 that comes

00:31:07.320 --> 00:31:08.700
 through faith

00:31:08.700 --> 00:31:09.360
 to know

00:31:09.360 --> 00:31:10.799
 we will be

00:31:10.799 --> 00:31:12.160
 fully satisfied.

00:31:12.180 --> 00:31:13.039
 may we have

00:31:13.039 --> 00:31:14.299
 that hunger

00:31:14.299 --> 00:31:15.299
 and thirst.

00:31:15.400 --> 00:31:15.960
 Let us pray.

00:31:18.620 --> 00:31:19.100
 Lord,

00:31:19.200 --> 00:31:19.840
 our gracious

00:31:19.840 --> 00:31:20.320
 God,

00:31:20.380 --> 00:31:21.080
 as we come

00:31:21.080 --> 00:31:21.640
 to your

00:31:21.640 --> 00:31:21.960
 word,

00:31:22.060 --> 00:31:22.539
 it so often

00:31:22.539 --> 00:31:23.380
 reminds us

00:31:23.380 --> 00:31:24.539
 of how far

00:31:24.539 --> 00:31:25.340
 away we are

00:31:25.340 --> 00:31:25.920
 from what we

00:31:25.920 --> 00:31:26.580
 should be.

00:31:27.299 --> 00:31:28.019
 But we thank

00:31:28.019 --> 00:31:28.480
 you that you

00:31:28.480 --> 00:31:29.060
 are a God

00:31:29.060 --> 00:31:29.820
 who speaks,

00:31:29.960 --> 00:31:30.400
 a God

00:31:30.400 --> 00:31:31.620
 who hears

00:31:31.620 --> 00:31:32.480
 our cries,

00:31:32.600 --> 00:31:33.120
 who knows

00:31:33.120 --> 00:31:33.880
 our longings,

00:31:34.440 --> 00:31:35.000
 who knows

00:31:35.000 --> 00:31:36.120
 our shortcomings,

00:31:36.240 --> 00:31:37.080
 and yet is so

00:31:37.080 --> 00:31:38.019
 gracious and

00:31:38.019 --> 00:31:39.100
 faithful towards

00:31:39.100 --> 00:31:39.400
 us.

00:31:39.400 --> 00:31:40.440
 and we

00:31:40.440 --> 00:31:40.960
 thank you

00:31:40.960 --> 00:31:41.380
 for your

00:31:41.380 --> 00:31:41.960
 word and

00:31:41.960 --> 00:31:42.340
 how you

00:31:42.340 --> 00:31:42.820
 have given

00:31:42.820 --> 00:31:44.120
 it to us

00:31:44.120 --> 00:31:44.660
 for every

00:31:44.660 --> 00:31:45.880
 experience of

00:31:45.880 --> 00:31:46.320
 life.

00:31:46.980 --> 00:31:47.440
 To know

00:31:47.440 --> 00:31:48.140
 that to be

00:31:48.140 --> 00:31:48.840
 blessed is

00:31:48.840 --> 00:31:49.400
 not just to

00:31:49.400 --> 00:31:49.980
 be happy

00:31:49.980 --> 00:31:51.060
 when things

00:31:51.060 --> 00:31:51.500
 are going

00:31:51.500 --> 00:31:51.900
 well,

00:31:52.480 --> 00:31:52.920
 but to be

00:31:52.920 --> 00:31:53.560
 blessed is

00:31:53.560 --> 00:31:53.980
 to know

00:31:53.980 --> 00:31:54.340
 that you

00:31:54.340 --> 00:31:54.740
 are with

00:31:54.740 --> 00:31:55.259
 us through

00:31:55.259 --> 00:31:55.980
 all things,

00:31:56.080 --> 00:31:56.300
 that you

00:31:56.300 --> 00:31:57.100
 never leave

00:31:57.100 --> 00:31:58.420
 or forsake

00:31:58.420 --> 00:31:59.300
 your people,

00:31:59.840 --> 00:32:00.220
 that you

00:32:00.220 --> 00:32:00.940
 remind us

00:32:00.940 --> 00:32:01.380
 that you

00:32:01.380 --> 00:32:02.420
 take us

00:32:02.420 --> 00:32:03.519
 through this

00:32:03.519 --> 00:32:03.920
 world,

00:32:04.080 --> 00:32:04.519
 through all

00:32:04.519 --> 00:32:05.340
 its challenges,

00:32:05.580 --> 00:32:05.980
 through all

00:32:05.980 --> 00:32:06.680
 its ups and

00:32:06.680 --> 00:32:06.980
 downs,

00:32:06.980 --> 00:32:07.299
 but that

00:32:07.299 --> 00:32:07.799
 we have

00:32:07.799 --> 00:32:09.000
 even more

00:32:09.000 --> 00:32:09.460
 to look

00:32:09.460 --> 00:32:10.380
 forward to,

00:32:10.460 --> 00:32:10.960
 the things

00:32:10.960 --> 00:32:11.660
 that no eye

00:32:11.660 --> 00:32:12.519
 has imagined

00:32:12.519 --> 00:32:13.180
 or seen,

00:32:13.660 --> 00:32:14.360
 of what God

00:32:14.360 --> 00:32:15.039
 has prepared

00:32:15.039 --> 00:32:15.640
 for those

00:32:15.640 --> 00:32:16.059
 who love

00:32:16.059 --> 00:32:16.259
 him.

00:32:16.759 --> 00:32:17.200
 And so we

00:32:17.200 --> 00:32:17.500
 pray,

00:32:17.660 --> 00:32:17.759
 Lord,

00:32:17.839 --> 00:32:18.059
 that you

00:32:18.059 --> 00:32:18.519
 will make

00:32:18.519 --> 00:32:19.559
 us hunger

00:32:19.559 --> 00:32:20.220
 and thirst

00:32:20.220 --> 00:32:20.660
 for your

00:32:20.660 --> 00:32:21.279
 righteousness

00:32:21.279 --> 00:32:22.380
 day by day

00:32:22.380 --> 00:32:23.360
 and more

00:32:23.360 --> 00:32:23.920
 by more.

00:32:24.019 --> 00:32:24.440
 So hear

00:32:24.440 --> 00:32:25.140
 our prayers,

00:32:25.259 --> 00:32:25.880
 forgive our

00:32:25.880 --> 00:32:26.380
 sins,

00:32:26.880 --> 00:32:27.279
 we ask

00:32:27.279 --> 00:32:27.720
 all in

00:32:27.720 --> 00:32:28.079
 Jesus'

00:32:28.360 --> 00:32:28.539
 name.

00:32:29.079 --> 00:32:29.400
 Amen.