WEBVTT

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 The whole idea of self-improvement is fairly popular in the modern West, and it's attractive.

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 There's a lot of things that are appealing because I think there's a level at which we

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 all have things about ourselves that we would like to change, that we'd like to improve.

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 Some of us really think that we need to get in better shape, certainly true for me.

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 Some of us wish we could be a little less anxious.

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 Some of us think that we should probably be a little more organized.

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 Some of us think we really need to be more patient with our children.

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 And all of these are good ideas and good aspirations to have.

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 But the underlying assumption behind the self-improvement culture that we live in is that we as people

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 are for the most part good.

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 That we are for the most part in a good place.

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 That we're good people who live good lives.

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 And that what we really need are just a few little tweaks here or there to make an already

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 good person better.

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 Because of that underlying assumption, most people tend to view religion, and that includes

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 Christianity.

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 Christianity, most people tend to view Christianity as merely one possible path to self-improvement

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 for those who are religiously inclined.

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 So people will say, well, there are studies that show that prayer helps reduce stress and

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 anxiety.

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 It doesn't really matter who you pray to.

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 There are people who say attending religious services helps foster resilience.

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 It doesn't really matter which religious services.

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 That's part of the self-improvement mentality.

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 If it makes a difference, consider doing it.

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 Now this morning we're going to be looking at a passage that we just heard read in Ephesians

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 chapter 4.

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 It begins at verse 17 and it goes through chapter 5 verse 2.

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 And we're going to see this.

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 That not only is Christianity not merely one possible path to self-improvement.

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 But in fact, Christianity alone is able to offer something that you can't find anywhere else

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 in our culture.

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 And that is the promise of actual, real, flesh and blood transformation.

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 So we're going to be looking at Paul's words to the church in Ephesus where he's talking

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 about conversion.

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 And we're going to look first at why we need it, and then we will look at what it means.

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 What is conversion and what makes Christian conversion unique?

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 So let's pray, and then we will dive in.

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 Our Lord, we thank you for being our God who is with us no matter what, who goes before us

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 in all things, who loves us, who gave his life for us.

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 We pray now that you would simply fulfill your promise to be with us and to speak to us.

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 And wherever we're coming from this morning, whether we're here fully focused in good spirits

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 or whether we are struggling, and it's a miracle that we even made it in the door.

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 Lord, wherever we are this morning, we pray that you would speak to us as only your Holy

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 Spirit knows what we need.

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 We pray this in your Son's holy name.

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 Amen.

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 So first of all, as we consider this idea of conversion, why would we need to consider this?

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 In this place in Ephesians, Paul is talking to Christian converts.

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 These are Christian converts in Ephesus, church that exists in this largely pagan culture.

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 And when he refers to Gentiles, he's talking about non-Christians.

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 These are a way he's talking about unbelievers.

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 He says this,

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 Now I say and testify in the Lord that you must no longer walk as the Gentiles do, meaning unbelievers,

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 in the futility of their minds.

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 They're darkened in their understanding.

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 They're alienated from the life of God because of the ignorance that is in them due to their

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 hardness of heart.

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 Now this may sound harsh to our ears, but it's one of the most accurate diagnoses of the human

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 condition you will find anywhere.

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 To put it plainly, the apostle is saying this.

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 He's saying that on our own, human beings are completely out of touch with reality.

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 That's what he's saying.

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 Now we're a room full of smart people.

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 We're not accustomed to people saying that we're totally out of touch with reality.

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 But he's saying we're totally out of touch with reality on our own as human beings because

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 we are cut off from the source of truth in life.

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 If we're alienated from the source of truth in life, we can't possibly accurately apprehend

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 reality.

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 The thing is, though, we don't even know this about ourselves.

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 In other words, we can live our entire lives assuming that we perceive reality correctly,

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 having no idea that there is any issue.

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 Think of the character Neo in The Matrix.

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 He lives his life believing that he accurately perceives the world as it is, that he lives

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 in the real world, only to discover that he is actually living in a simulated reality designed

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 to keep him docile.

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 So that he does not realize the truth about his life, which is that he is, in fact, a slave

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 to evil forces.

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 In the case of The Matrix, to machines.

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 And there are many, many, many people in our society who live their entire lives thinking

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 that they know what life is all about, thinking that they know why we're here.

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 Life is about being happy.

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 Life is about being successful.

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 Here's the roadmap to follow.

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 Go to school.

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 Find a career.

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 Buy a house.

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 Start a family.

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 Build up a good retirement account.

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 And hopefully make a bit of a difference along the way.

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 That concept of life is a simulated reality designed to keep us docile.

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 In chapter 6, Paul says there are, in fact, spiritual forces of evil intent on keeping us

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 that way.

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 When we hear about spiritual evil forces, we tend to think of scary movies we've seen about

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 demonic possession and the like, and certainly, actually, we believe that that kind of thing

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 does happen.

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 But the truth is, is that Satan has found a much more effective way to control people,

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 and that is simply to convince us that there's nothing more to this life.

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 It's simply to convince us that there is no transcendent reality, that there is no greater

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 purpose or meaning to any of this.

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 He can control us precisely by convincing us that the most important things in life are our

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 comfort, our status, and the size of our 401k.

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 But just like Neo in The Matrix, many people live their lives following that script, but they

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 have a nagging suspicion that there has to be more to life than this.

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 And they ask themselves in the late watch of the night, is this really all there is?

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 As they sit behind their computer at their desk, they ask themselves, is this really all

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 there is?

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 And the gospel then speaks into that and says, you're right.

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 You're right.

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 The gospel is a massive reality check.

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 It wakes us up to the truth that we have been living in an illusion, in a simulated reality

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 designed to keep us docile, and that in fact we are slaves.

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 We're slaves to sin.

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 We're slaves to the evil forces that hold sway in this world.

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 And the gospel helps us to realize the truth of our condition, that we don't just need a

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 better version of ourselves, that we need a new self.

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 We need an entirely new, ground-up identity as free men and women.

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 And that comes through conversion.

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 Now let's talk about conversion.

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 If that's why we need it, that's the problem it's trying to solve, then what is conversion?

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 See, a lot of people think of conversion as simply adopting a new set of beliefs, a new set of

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 practices, you convert to this lifestyle, you convert to this worldview, and you're adopting

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 certain beliefs and assumptions and practices.

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 Certainly that's part of it, but the real meaning of the word conversion is more about

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 transformation, transforming from one thing to another thing.

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 And when we look at how the Apostle Paul talks about Christian conversion, we see that it's a little

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 more complicated than that, that it is two things at the same time, that on the one hand,

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 Christian conversion is a completed action.

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 It can happen all at once.

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 But right along with that, conversion also has an aspect that is a continual process.

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 So it is both a completed action and a continual process.

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 And it is absolutely essential that we understand how both of those need to be held together.

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 So first let's talk about conversion as a completed action.

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 Christian conversion is something that happens as soon as we turn to Jesus and as soon as we

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 put our faith in Him.

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 In verses 20 through 23, Paul says that these Christians to whom he is speaking are Christians

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 because they have, as he says, learned Christ.

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 In other words, they've heard the gospel and they've believed it.

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 They've learned Christ.

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 They've learned that human beings are cut off from God because of sin and rebellion.

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 They've learned that Jesus Christ died and rose again to save us and set us free.

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 And then when these Christians, when they repented, when they turned from their sin, when they embraced

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 grace and forgiveness that comes through Jesus, when they were baptized, through all of that,

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 they experienced their own death and resurrection.

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 They went through their own death and resurrection.

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 The language Paul uses is they put off the old self.

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 That self died.

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 And they put on a new self.

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 This new self was created after the likeness of Jesus.

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 They put on the identity of Jesus.

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 And when they put on that new self, they took on His righteousness.

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 They became children of God.

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 So he's saying on the one hand, when you repent and when you put your faith in Jesus,

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 at that very moment, you are spiritually transformed.

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 And the New Testament uses different phrases to describe this.

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 We have been crucified with Christ and are therefore a new creation.

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 We have been saved by grace through faith.

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 We have been transferred from the domain of darkness into the kingdom of God's beloved Son.

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 These are once for all completed action descriptions.

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 You were transferred.

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 You're no longer here.

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 You're here.

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 Your identity is new.

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 The old self has died.

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 The new has risen.

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 All of it happens once and for all.

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 But there is another aspect of conversion that is ongoing.

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 It's a continual process.

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 If you notice, right between where Paul says, putting off the old self and putting on the new self,

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 we see this phrase, be renewed to be renewed in the spirit of your minds.

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 And the verb tense here implies a continual process that happens over the course of our lives.

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 So at the same time as we have put off and put on, we are being renewed continually in the spirit of our minds.

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 The Puritan John Owens gets at this in his book, The Mortification of Sin.

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 That even though we are saved from the penalty of sin, we still live under the power of sin, the influence of sin.

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 In either, he says, either we are fighting against it and putting it to death, or it is gradually taking over.

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 It's either losing ground in our lives or it's gaining ground in our lives.

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 And that has everything to do with our level of commitment to putting sin to death wherever we find it, to mortifying sin.

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 You know, I grew up in North Carolina.

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 And in North Carolina, as well as many places in the southeastern United States, kudzu is a major problem.

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 Kudzu, if you've never seen it, it's an ugly vine.

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 It can climb anything, and it grows very, very, very quickly.

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 And if kudzu starts growing in the corner of your property, you have to root it out and get rid of it immediately.

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 If you neglect it, if you pretend like it's not there, it will take over.

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 It can completely take over your yard.

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 It can cover trees.

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 It can cover power lines.

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 It can cover entire houses.

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 I used to drive by properties kind of near my house where I grew up,

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 and you could tell at one time it was a beautiful property completely taken over by kudzu.

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 All you can see are these fuzzy, ugly leaves and vines just covering everything like a blanket.

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 And kudzu is such a problem because it kills everything it consumes.

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 It suffocates trees by cutting them off from light and from life.

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 And they suffocate and they die.

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 And I think this is a powerful picture of the way sin works in our lives.

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 It takes root in the corner of our yard, right, in the corner of our heart.

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 And we notice it, and it's not a big deal.

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 That was just a one-time thing.

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 You know, I just…

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 And we kind of downplay it.

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 We got more important things to think about.

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 But over time, it starts to take over, and it can do so a lot more quickly than we think.

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 And it begins to take over, and it begins to cut us off from the source of life and light.

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 It begins to create distance between us and God.

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 We start to feel an increasing apathy in our hearts.

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 We don't want to pray.

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 We don't want to worship.

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 We don't want to go to church.

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 Now, we may make other kinds of excuses about why that's happening,

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 but the reality is sin, like kudzu, is covering our hearts over more and more and more.

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 And the more we suffocate, the less we care.

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 To use Paul's language, when we don't fight against sin in our lives,

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 it results in, as he says, hardness of heart, apathy.

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 Every time we give in to sin, our hearts get a little bit harder

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 because we become desensitized.

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 We get better and better and better at justifying and explaining away the sin in our lives.

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 If you love God, that's a good sign.

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 If you hate God, you can't hate God without passion.

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 And there's something in there that God can use.

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 The most dangerous state of your heart is the state of apathy.

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 And apathy is the result of ongoing sin that is in no way resisted in our lives.

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 Now, St. Benedict also recognized this.

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 The second vow taken by Benedictine monks is the vow of the conversion of life.

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 The conversion of life.

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 According to Paul Wilkes, conversion of life is a continuing and unsparing assessment

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 and reassessment of oneself.

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 Continuously and rigorously asking,

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 where has sin taken root in my life?

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 And then setting about killing that sin.

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 This is what Paul is talking about from verse 25 through the very end of our passage.

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 And it's really worth looking at the specific examples that Paul gives us

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 because they give us a very practical way to think about daily conversion

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 and what it actually requires.

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 To think about rooting out sin wherever we see it in our lives.

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 Because it would be very easy for this to remain a kind of esoteric,

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 sort of 30,000 foot concept.

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 Paul really wants to push this into the lives of his people.

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 Here's what it actually means.

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 So here's the example he gives.

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 Number one,

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 you've put off the old self,

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 you've put on the new self,

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 you're seeking to be renewed in the spirit of your mind,

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 therefore put off falsehood and speak truth.

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 Put off all falsehood in your life and speak truth.

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 You know, going back to the matrix example for just a second,

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 if you've seen the movie,

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 you know that there are people who once they're set free from the matrix,

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 they actually want to go back.

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 Because living in reality is hard.

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 And they much prefer the simulated reality of the matrix.

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 Life is much better.

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 There are people who very much think

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 that the most comforting way to deal with their problems,

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 the most comforting way to deal with the stress,

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 is to simply slip back into the illusion

00:17:28.700 --> 00:17:30.779
 that everything's okay.

00:17:31.820 --> 00:17:35.100
 But the Christian life is about clinging to the truth,

00:17:35.519 --> 00:17:39.140
 no matter how hard or uncomfortable it may be.

00:17:40.519 --> 00:17:42.160
 Esther DeWall says it well.

00:17:42.160 --> 00:17:46.420
 Now, being committed to God is not about being nice.

00:17:47.220 --> 00:17:48.980
 It is about being real.

00:17:50.200 --> 00:17:51.660
 I want to say that one more time.

00:17:51.820 --> 00:17:54.360
 Being committed to God is not about being nice.

00:17:54.580 --> 00:17:56.340
 It is about being real.

00:17:56.920 --> 00:17:59.600
 And that is extremely important to remember

00:17:59.600 --> 00:18:02.880
 because it is so much easier to be nice than it is to be real.

00:18:02.880 --> 00:18:07.960
 There are many Christians who learn how to be nice.

00:18:08.980 --> 00:18:12.880
 We learn how to talk and we learn how to act in ways that seem Christian.

00:18:12.880 --> 00:18:17.080
 And there are people who can do this our entire lives.

00:18:17.160 --> 00:18:19.900
 We learn how to be around church people,

00:18:20.380 --> 00:18:24.300
 how to say things that make us seem spiritually mature,

00:18:25.240 --> 00:18:28.980
 how to act in ways that convey spiritual wisdom.

00:18:30.280 --> 00:18:36.900
 And yet, all the while, sin has taken root and is running rampant in our lives.

00:18:36.900 --> 00:18:42.440
 But it is so much easier to be nice than to recognize that hard reality.

00:18:43.720 --> 00:18:47.560
 But conversion of life calls us to rigorous self-honesty,

00:18:47.680 --> 00:18:50.060
 which involves humility, it involves openness.

00:18:52.080 --> 00:18:56.380
 Openness to God teaching us about the parts of ourselves that need to be changed.

00:18:56.680 --> 00:18:59.780
 Openness to God speaking through other people into our lives,

00:18:59.880 --> 00:19:02.759
 helping us see parts of our lives that need to be changed.

00:19:02.759 --> 00:19:05.500
 So this is the first thing.

00:19:05.599 --> 00:19:09.720
 Put off falsehood and cling to the truth, number two.

00:19:09.980 --> 00:19:11.359
 Second example Paul gives us.

00:19:13.299 --> 00:19:19.299
 Put off sinful anger and put on kindness and forgiveness.

00:19:20.660 --> 00:19:23.879
 Put off sinful anger and put on kindness and forgiveness.

00:19:24.039 --> 00:19:25.000
 Why sinful anger?

00:19:25.079 --> 00:19:27.299
 Because anger itself is not necessarily sin.

00:19:28.379 --> 00:19:30.240
 There is such a thing as righteous anger.

00:19:30.240 --> 00:19:33.640
 There is a time and a place where it is appropriate for God's people to get angry.

00:19:35.220 --> 00:19:38.720
 But anger can very easily lead us into sin.

00:19:38.819 --> 00:19:42.500
 And Paul gives us a description of what that might look like.

00:19:43.099 --> 00:19:48.339
 Out of anger we can practice corrupting talk,

00:19:48.440 --> 00:19:50.920
 which is we use harmful or abusive language.

00:19:52.380 --> 00:19:52.779
 Right?

00:19:52.859 --> 00:19:57.140
 We say things that are demeaning or offensive or hurtful to other people out of our anger.

00:19:57.140 --> 00:19:57.180
 It can lead to anger.

00:19:57.980 --> 00:20:04.320
 It can lead to bitterness, which is a resentful spirit that refuses to forgive or reconcile,

00:20:04.660 --> 00:20:06.700
 that just holds on to anger.

00:20:08.000 --> 00:20:13.100
 It can lead to contempt, a kind of devaluing and dehumanizing other people,

00:20:13.820 --> 00:20:15.540
 maybe sometimes only in your mind.

00:20:16.720 --> 00:20:23.140
 It can lead to slander, which is speaking ill of people behind their backs in order to destroy

00:20:23.140 --> 00:20:23.940
 their reputation.

00:20:23.940 --> 00:20:25.960
 It's a way of harming them indirectly.

00:20:27.480 --> 00:20:32.259
 Paul says when we get angry, it's very easy for that anger to take the next step,

00:20:32.299 --> 00:20:35.539
 which is to lead into various forms of sinful behavior.

00:20:37.039 --> 00:20:40.299
 And going back to the larger point, the more we give into that,

00:20:40.960 --> 00:20:45.480
 the more we indulge in that, the more sin takes root.

00:20:45.600 --> 00:20:47.100
 And Paul uses a different image.

00:20:47.420 --> 00:20:50.100
 He says, you're giving the devil a foothold.

00:20:50.099 --> 00:20:53.419
 That's another way of talking about that kudzu in the corner.

00:20:54.039 --> 00:20:55.480
 You're creating an opening.

00:20:56.319 --> 00:21:00.519
 And we're going to talk about this more in a couple of weeks on Labor Day weekend.

00:21:00.759 --> 00:21:04.359
 We're going to talk about the spiritual forces of evil, the powers and principalities,

00:21:04.699 --> 00:21:06.779
 and how they work in our lives.

00:21:08.259 --> 00:21:10.359
 But this kind of sin can create an opening.

00:21:11.619 --> 00:21:16.459
 And then evil comes in and amplifies it, amplifies the harm it does.

00:21:16.460 --> 00:21:24.279
 If you want to know whether or not you have given the devil a foothold through anger in

00:21:24.279 --> 00:21:29.880
 your life, how do you respond when people raise concerns about it in your life?

00:21:30.420 --> 00:21:34.819
 How do you respond when people close to you say, hey, I think there might be an anger issue

00:21:34.819 --> 00:21:35.180
 here?

00:21:36.360 --> 00:21:42.000
 People who struggle with sinful anger will often respond to confrontation with, not surprisingly,

00:21:42.000 --> 00:21:43.519
 more anger.

00:21:44.720 --> 00:21:45.000
 Right?

00:21:45.119 --> 00:21:46.339
 They will flip the script.

00:21:46.660 --> 00:21:48.720
 They will accuse you of things.

00:21:48.859 --> 00:21:50.319
 They will play the victim.

00:21:51.440 --> 00:21:56.660
 They will do anything and everything to get the focus off of the real issue.

00:21:56.859 --> 00:21:57.039
 Why?

00:21:57.140 --> 00:21:58.519
 Because they're ignoring the kudzu.

00:21:58.640 --> 00:21:59.519
 They don't want to see it.

00:22:01.319 --> 00:22:03.039
 And they don't want you to see it either.

00:22:04.640 --> 00:22:07.240
 So their family and friends tend to steer clear of them.

00:22:07.240 --> 00:22:12.859
 They tend to look the other way just to keep the peace because it's way too hard to actually

00:22:12.859 --> 00:22:13.440
 go there.

00:22:14.960 --> 00:22:15.059
 Right?

00:22:15.140 --> 00:22:17.079
 So anger, Paul is very clear about this.

00:22:17.220 --> 00:22:19.279
 Anger needs to be resolved very quickly.

00:22:19.859 --> 00:22:22.420
 He says, don't let the sun go down on your anger.

00:22:22.519 --> 00:22:23.660
 That's what he's talking about here.

00:22:23.720 --> 00:22:25.900
 Now, you often hear this applied to marriage.

00:22:26.059 --> 00:22:30.620
 People say, it should be a rule in your marriage that if you're having an argument, you don't go

00:22:30.620 --> 00:22:32.140
 to bed before you resolve the argument.

00:22:33.460 --> 00:22:34.920
 Okay, I'm a father of three.

00:22:34.920 --> 00:22:37.300
 I'll just tell you that's a really nice idea in principle.

00:22:37.460 --> 00:22:39.039
 It's not always practically possible.

00:22:39.340 --> 00:22:39.460
 Okay?

00:22:40.620 --> 00:22:41.720
 And I'll tell you this.

00:22:41.779 --> 00:22:47.720
 As somebody who's had a lot of arguments in my marriage over 17 years, I will say that

00:22:47.720 --> 00:22:50.480
 there are some arguments that benefit from a good night's sleep.

00:22:51.000 --> 00:22:52.519
 Might actually shift your perspective.

00:22:54.100 --> 00:23:01.279
 What Paul's really talking about here is that we should never simply allow anger to remain

00:23:01.279 --> 00:23:01.840
 unaddressed.

00:23:01.839 --> 00:23:05.319
 We should never just say, well, I'm just that kind of person.

00:23:06.019 --> 00:23:07.279
 That's just how I act.

00:23:08.099 --> 00:23:10.480
 I just tend to, this is how I handle conflict.

00:23:11.559 --> 00:23:16.879
 No, if you're using harsh and abusive language, if you're hurting the people around you, it

00:23:16.879 --> 00:23:19.379
 needs to be addressed because anger is corrosive.

00:23:19.839 --> 00:23:22.099
 It needs to be rooted out as quickly as possible.

00:23:23.119 --> 00:23:23.879
 So that's number two.

00:23:24.000 --> 00:23:25.179
 Put off sinful anger.

00:23:25.339 --> 00:23:27.480
 Put on kindness, gentleness, forgiveness.

00:23:27.480 --> 00:23:36.099
 The third example he gives, put off selfish gratification and seek to love generously.

00:23:36.579 --> 00:23:38.319
 Seek to love sacrificially.

00:23:38.980 --> 00:23:42.000
 And he uses a fantastic image of transformation.

00:23:42.940 --> 00:23:49.059
 Imagine a thief who is so radically transformed that they become a philanthropist.

00:23:49.180 --> 00:23:50.559
 That's the image that he uses.

00:23:50.660 --> 00:23:51.200
 I love it.

00:23:51.200 --> 00:23:54.500
 It's a 180 degree change in orientation.

00:23:56.200 --> 00:24:03.580
 Instead of being someone who takes what doesn't belong to you from someone else, you become

00:24:03.580 --> 00:24:07.819
 the kind of person who gives what does belong to you to someone else.

00:24:08.220 --> 00:24:08.460
 Right?

00:24:08.539 --> 00:24:13.220
 It's a complete change in orientation toward yourself, toward your stuff, toward other people.

00:24:13.220 --> 00:24:18.339
 And by the way, this isn't just talking about money, although it has that in mind.

00:24:19.039 --> 00:24:22.059
 It could really be applied to our entire approach to relationships.

00:24:23.380 --> 00:24:26.700
 Do we tend to focus what we can get from people?

00:24:27.220 --> 00:24:30.740
 Or do we tend to focus on what we can give, what we can offer?

00:24:30.880 --> 00:24:32.839
 How can we serve and bless?

00:24:34.559 --> 00:24:39.279
 You know, this is one of the issues with the hookup culture, is that it builds relationships

00:24:39.279 --> 00:24:44.339
 entirely based around what I can get in this moment from this person with little to no

00:24:44.339 --> 00:24:46.539
 regard for the long-term impact on that person.

00:24:47.379 --> 00:24:50.940
 It's also a way of thinking about marriage in a nutshell.

00:24:52.079 --> 00:24:52.259
 Right?

00:24:52.420 --> 00:24:56.799
 Marriage, most of the decisions that we make in marriage from one day to another boil down

00:24:56.799 --> 00:24:57.279
 to this.

00:24:57.720 --> 00:25:01.779
 Am I going to prioritize my needs in this moment over yours?

00:25:02.859 --> 00:25:08.299
 Or am I going to put my needs aside for the moment and focus on yours?

00:25:09.279 --> 00:25:15.259
 Most decisions in marriage can kind of be distilled down to that fundamental posture, that fundamental

00:25:15.259 --> 00:25:16.000
 orientation.

00:25:16.980 --> 00:25:22.919
 Is my role here to serve you and see you built up, or is it to take what I think I'm owed

00:25:22.919 --> 00:25:23.460
 from you?

00:25:25.940 --> 00:25:26.379
 Right?

00:25:26.440 --> 00:25:31.319
 So these are some of the examples that Paul gives that help us get a concrete picture.

00:25:31.779 --> 00:25:35.559
 What does it mean to put off the old self, put on the new self, and be renewed in the spirit

00:25:35.559 --> 00:25:36.039
 of our minds?

00:25:36.299 --> 00:25:38.019
 These are the kinds of things he has in mind.

00:25:38.019 --> 00:25:39.440
 These are not the only examples.

00:25:39.539 --> 00:25:43.259
 There are a million examples we could give, but this begins to give us an idea of what

00:25:43.259 --> 00:25:44.940
 it looks like in daily life.

00:25:46.200 --> 00:25:49.180
 So this is how Christian conversion works.

00:25:50.059 --> 00:25:53.740
 It's both a completed action and it is a continual process.

00:25:54.099 --> 00:25:57.400
 And friends, it is crucial that we hold those two things together.

00:25:57.400 --> 00:26:05.580
 As just a final thought experiment, what happens if we think conversion is just a one-time event

00:26:05.580 --> 00:26:09.259
 and we forget that it's a continual process?

00:26:12.040 --> 00:26:12.900
 What happens?

00:26:12.900 --> 00:26:15.759
 You know, I came to faith when I was 10.

00:26:15.820 --> 00:26:17.060
 I came to faith when I was 5.

00:26:17.120 --> 00:26:18.300
 I never remember coming to faith.

00:26:18.360 --> 00:26:19.180
 I've always been a Christian.

00:26:19.300 --> 00:26:21.080
 I came to faith radically when I was 18.

00:26:22.620 --> 00:26:23.860
 And it happened back then.

00:26:24.460 --> 00:26:25.519
 And it was a completed event.

00:26:25.580 --> 00:26:26.120
 Now I'm a Christian.

00:26:28.259 --> 00:26:28.600
 Right?

00:26:28.599 --> 00:26:34.439
 If that's how we think about conversion, well, it results in people who may call ourselves

00:26:34.439 --> 00:26:39.079
 Christians, but our lives really don't look that different than anyone else's.

00:26:40.299 --> 00:26:43.199
 You know, maybe we came to faith when we were in our teens.

00:26:43.379 --> 00:26:45.359
 Maybe we think that's all there is to it.

00:26:45.359 --> 00:26:52.000
 But we've never really realized the importance of discipleship, of formation, of spiritual

00:26:52.000 --> 00:26:54.819
 disciplines, of ongoing obedience.

00:26:56.559 --> 00:26:59.500
 Our faith doesn't really shape the way we spend our money.

00:27:00.000 --> 00:27:01.779
 It doesn't shape the way we spend our time.

00:27:02.240 --> 00:27:04.959
 It doesn't shape the way we approach conflict or politics.

00:27:05.139 --> 00:27:06.539
 In fact, it tends to be the opposite.

00:27:07.539 --> 00:27:13.219
 You know, we tend to be people whose faith is far more influenced by money, by politics,

00:27:13.219 --> 00:27:14.719
 than the other way around.

00:27:16.059 --> 00:27:21.039
 It kind of leads to people who call themselves Christians, but live as functional atheists.

00:27:22.059 --> 00:27:24.959
 Call themselves Christians, but live as functional atheists.

00:27:26.000 --> 00:27:30.559
 On the flip side, what happens if we only think of conversion as a continual process,

00:27:30.679 --> 00:27:32.599
 but we forget that it's also a completed action?

00:27:33.639 --> 00:27:36.599
 Well, that, friends, can lead to an enormous amount of discouragement.

00:27:37.639 --> 00:27:40.799
 Because living lives of obedience to Christ can be difficult.

00:27:41.299 --> 00:27:42.599
 It can be costly.

00:27:42.599 --> 00:27:47.179
 It can put us at odds with family and friends.

00:27:48.179 --> 00:27:52.219
 Because in some cases, we make very, very, very different choices based on a different

00:27:52.219 --> 00:27:53.000
 set of priorities.

00:27:53.000 --> 00:28:00.920
 I mean, thinking about the examples that we just talked about, seeking to put off all falsehood

00:28:00.920 --> 00:28:07.180
 and only speak truth to ourselves and to others, seeking to put off all sinful anger,

00:28:08.220 --> 00:28:13.180
 seeking to put off all self-gratification in order to live lives of truth and patience and

00:28:13.180 --> 00:28:18.960
 forgiveness and sacrificial love, the truth is, speaking from a certain amount of experience,

00:28:19.480 --> 00:28:23.420
 we will fail much more often than we succeed.

00:28:24.680 --> 00:28:26.080
 And that is simply the reality.

00:28:26.079 --> 00:28:34.319
 And when we fail, right, because that's how it works, you seek to obey, and there are some

00:28:34.319 --> 00:28:36.720
 victories, and then there are some failures.

00:28:36.919 --> 00:28:43.199
 And when we fail, we need to be reminded that our relationship with God does not depend on

00:28:43.199 --> 00:28:43.759
 our obedience.

00:28:44.480 --> 00:28:47.059
 It depends on Christ's obedience.

00:28:47.519 --> 00:28:51.339
 And Christ's obedience is a completed action, right?

00:28:51.339 --> 00:28:54.459
 Jesus Christ was perfectly obedient to the Father.

00:28:54.959 --> 00:29:01.039
 And because of that, on the cross, Jesus accomplished everything necessary for our salvation.

00:29:01.959 --> 00:29:06.659
 And when Jesus on the cross says, it is finished, that's what He means, completed action.

00:29:07.539 --> 00:29:13.679
 Everything necessary to secure our place in God's kingdom has been completed.

00:29:13.980 --> 00:29:15.220
 It is finished.

00:29:15.459 --> 00:29:17.019
 It cannot be taken away.

00:29:17.279 --> 00:29:18.659
 It cannot be added to.

00:29:18.660 --> 00:29:29.060
 So, knowing that our conversion is a continual process reminds us that change is possible.

00:29:30.200 --> 00:29:31.640
 It's a continual process.

00:29:31.759 --> 00:29:34.040
 It reminds us that change is possible.

00:29:34.420 --> 00:29:35.279
 We can grow.

00:29:35.400 --> 00:29:36.200
 We can mature.

00:29:36.540 --> 00:29:41.360
 We should be able to look back years ago and see ways that we've grown in faithfulness.

00:29:41.359 --> 00:29:49.099
 However, knowing that our conversion is also a completed action reminds us that God loves

00:29:49.099 --> 00:29:56.159
 us, He delights in us, and no matter how many times we fail or mess up, He will always love

00:29:56.159 --> 00:29:56.439
 us.

00:29:57.599 --> 00:29:59.419
 He will always delight in us.

00:30:00.559 --> 00:30:02.199
 And that will never change.

00:30:03.240 --> 00:30:04.359
 It will never change.

00:30:04.519 --> 00:30:04.939
 Let's pray.

00:30:04.940 --> 00:30:13.500
 Lord, our Lord, our Heavenly Father, we here need to hear and be reminded of either one

00:30:13.500 --> 00:30:17.400
 or the other of these true realities, Lord.

00:30:18.380 --> 00:30:22.120
 Some of us need to be spurred to action.

00:30:22.440 --> 00:30:24.360
 Lord, we become complacent in our faith.

00:30:26.460 --> 00:30:29.559
 Lord, we may feel Your Holy Spirit stirring us.

00:30:29.559 --> 00:30:36.460
 Lord, You may be calling attention to areas of our lives where we need Your grace to penetrate,

00:30:36.700 --> 00:30:39.480
 where we need to put sin to death.

00:30:41.500 --> 00:30:43.579
 Lord, You're convicting us, and we need that.

00:30:43.700 --> 00:30:47.740
 Lord, help us to have eyes to see what is real and true of our own hearts.

00:30:48.599 --> 00:30:53.319
 And then some of us, Lord, we labor under a sense of failure and inadequacy.

00:30:53.539 --> 00:30:56.419
 We feel like You are frustrated with us or angry at us.

00:30:56.420 --> 00:31:01.600
 Lord, maybe we struggle with despair.

00:31:04.240 --> 00:31:06.320
 Maybe we can't see You in our lives.

00:31:06.900 --> 00:31:12.660
 We need to be reminded of the completeness of our salvation, the security of our salvation,

00:31:12.820 --> 00:31:17.940
 the inheritance that we have in You because of not our obedience, but the obedience of Jesus

00:31:17.940 --> 00:31:18.400
 Christ.

00:31:19.440 --> 00:31:22.320
 So, Lord, wherever You find us this morning, I pray that You would comfort us.

00:31:22.319 --> 00:31:26.500
 And then if there are people here who don't know You, Lord, who have never thought about

00:31:26.500 --> 00:31:31.099
 this before, we pray that through the power of Your Spirit, You would give them eyes to

00:31:31.099 --> 00:31:37.579
 see reality, to recognize that the most important thing in our life is not our success or our

00:31:37.579 --> 00:31:38.419
 bank account, Lord.

00:31:38.619 --> 00:31:40.059
 It is our relationship with You.

00:31:40.579 --> 00:31:45.559
 And I pray that right now, this morning, Your Holy Spirit would go to work bringing those

00:31:45.559 --> 00:31:46.919
 people into Your arms.

00:31:46.920 --> 00:31:50.960
 We pray this, Lord, for Your glory and for our good in the name of Jesus Christ.

00:31:51.560 --> 00:31:51.840
 Amen.