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 Wasn't that awesome? Yeah. Man, that was moving. I appreciate that. Well, we are taking a break

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 this Sunday from our series in Jonah. We've covered Jonah chapter 1 and chapter 2. Next

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 week we'll be in chapter 3, but today we are observing the Lord's Supper. We do this four

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 times a year, and so we're taking a break today to kind of focus on that and redirect our minds

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 back to the sacrifice that Jesus made for us so many years ago that is just as relevant today

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 as at any point in history. So we're talking about communion, the Lord's Supper,

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 and we're recognizing that this is a gospel reminder. This is a reminder of the gospel.

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 Now, if you were a student attending VBS a couple weeks ago and you came through missions class,

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 then on one of those days we asked every student who came through here, what is the gospel?

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 We got all kinds of answers. Said the Bible. And it said, certainly the gospel is found in the Bible,

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 right? Some of them said Jesus. And said, well, the gospel is about Jesus, but what is the actual

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 gospel? And we find that in the scriptures. It is that Paul said, I delivered unto you,

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 first of all, that which I also received, that Christ Jesus died for our sins according to the

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 scriptures. He was buried and he rose again according to the scriptures. That is the gospel.

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 It is the message that gives us hope. It's the message that saves us from our sins. It's the way

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 that we can wake up each day and know that we are still God's sons and daughters saved by his blood.

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 Washed, sealed forever by the Holy Spirit. And so that is the gospel that saves us and the gospel that

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 keeps us. And communion or the Lord's Supper is a reminder of that gospel. Let's go to 1 Corinthians

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 chapter 11. 1 Corinthians chapter 11.

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 If you're able to join us in standing, when you found your place, would you mind joining us in

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 standing? And let's read together 1 Corinthians chapter 11, verse 23.

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 3. I'm reading out of the Christian Standard Bible. For I received from the Lord what I also passed on to

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 you. On the night when he was betrayed, the Lord Jesus took bread. When he had given thanks, he broke it

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 and said, this is my body which is for you. Do this in remembrance of me. In the same way also he took the cup

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 after supper and said, this cup is the new covenant in my blood. Do this as often as you drink it

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 in remembrance of me. For as often as you eat this bread and drink the cup, you proclaim the Lord's death

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 until he comes. God, I pray that you would use our observance of your command in scripture

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 to remember you through these symbols of your broken body and your spilled blood.

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 We'll partake them together, all of your children present here in this place toward the end of our

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 time together. But until that, remind us from your scriptures what it means to remember you,

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 remember what you've done and how that allows us to begin again fresh with you every day.

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 It's in Jesus' name we pray. Amen. You may be seated. Thank you for standing. The Lord's Supper

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 represents our communion with Christ and one another. Now you might have heard it called the Lord's Supper.

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 You might have heard it called the Lord's Table. You might have heard it called Communion. Even some

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 churches out there will term this as the Eucharist. But really, the Lord's Supper is our communion

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 with Christ and each other. It represents that. It's a symbol of what we understand from the scriptures

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 that we have in Christ. So the Lord's Supper, Communion, neither is really a wrong name, but it's

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 representing the same thing saying, I recognize that by the grace of God, because of his sacrifice on the

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 cross for me, I have the opportunity to be in communion with God and in communion with God's

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 people. And so when we take the Lord's Supper or the Lord's Table, then we recognize that and we

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 celebrate that. Now what's it talking about when we say the Lord's Supper? When Paul referenced in

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 1 Corinthians 11 on that night when Jesus took bread and took the cup, what was he talking about? He was

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 talking about back in Luke chapter 22. We read about the final Passover. All right. But what are we

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 talking about? We say the Passover. This goes back to Exodus chapter 12. Exodus chapter 12. The Israelite

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 people, for sake of time, we're not going to dive deeply into that story, but I encourage you, if

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 you're not familiar with it, go back, grab a Bible, go back to Exodus chapter 12, read through that whole

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 story. It's fascinating. When God's people were in bondage in Egypt and God's judgment was passing

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 upon the Egyptian people because they would not allow the freedom of God's people and they were

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 persecuting them. And so God judged the Egyptian people who would not worship the one true God. And not only

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 that, but persecuted God's people. And so he judged them by taking the life of all the firstborn sons

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 in that country. The angel of death would pass over all the homes in that place. And God allowed a way of escape

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 for his people from that terrible judgment. They would have to sacrifice an innocent lamb, free of spot, free of

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 blemish, and they would have to take the blood from that sacrifice and paint it on the doorposts of their home.

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 And when the death angel would pass over that city on that fateful night, he would not judge

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 the firstborn in the homes that had the blood painted on the door. He would pass over them and go on to the

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 homes that did not have the blood. There's so many analogies that we can take from that. That was a

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 type of the one sacrifice that many years later would take place when Jesus called the Lamb of God,

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 the Lamb of God, the spotless, sinless Lamb of God, would himself be sacrificed on the cross. And his blood

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 would be spilled. And the Bible says that it is the blood of Christ, Jesus himself, by which we have

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 remission or cleansing of sins. So you and I can only be passed over from the judgment for our sin

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 if Jesus' blood has washed us clean. So there's so much deep theology and understanding about what God

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 offers to us in salvation, the background of it, the history of it in the Bible, and that is an incredible

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 story that I encourage you to do. Begin in Exodus 12 with that Passover. But that is then what the

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 Jewish people would celebrate every year following that occasion, is the Passover. And they would have

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 a feast, and they would have a time of remembrance of God's deliverance from persecution in Egypt and from

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 that terrible taking of the firstborn with the blood on the doorway. So the Passover was an annual

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 Jewish feast, and the Passover was an annual Jewish feast. And Jesus and his disciples were celebrating the

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 Passover in Luke chapter 22. So keep a finger in 1 Corinthians 11, and then let's go over to Luke

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 chapter 22 and read down from verse 7 through verse 20. Luke 22, verse 7. The day of unleavened bread

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 came when the Passover lamb had to be sacrificed. Speaking of this feast that the Jewish people were

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 celebrating. Jesus then sent Peter and John saying, go and make preparations for us to eat the Passover.

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 So Jesus and his disciples are getting ready to celebrate this Jewish tradition of the Passover meal.

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 Where do you want us to prepare it? The disciples asked him. Listen, he said to them, when you've entered the

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 city, a man carrying a water jug will meet you. Follow him into the house he enters. Tell the owner

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 of the house, the teacher asks you, where is the guest room? I can eat the Passover with my disciples.

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 Then he will show you a large furnished room upstairs. Make the preparations there. Man, if only God made it

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 that easy for us when he gives us instructions, right? Just spelled it out for him, had it all lined up.

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 Nowadays, usually we have to walk by faith. He doesn't always give us the spelled out instructions,

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 but we can know that just like he went before those disciples preparing everything ahead of them,

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 he is also going before us. He is preparing everything in advance. Even if he doesn't clue

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 us in on it beforehand, we know that God is out there making our way straight if we will follow

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 as he tells us to do. So they went, verse 13, and found it just as he had told them, surprise,

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 surprise, and they prepared the Passover. Verse 14, when the hour came, he reclined at the table,

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 at the apostles with him. Then he said to them, I have fervently desired to eat this Passover with you

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 before I suffer. Jesus had made allusions to his coming suffering, his death on the cross

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 before now, and he's talking about it again. For I tell you, I will not eat it again until it is

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 fulfilled in the kingdom of God. The fulfillment of this Passover. Why? Because of what we just talked

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 about. Because that was all pointing forward, all those sacrificial lambs that had been killed by the

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 Jewish people, it was all pointing forward to the one sinless lamb of God, Jesus himself, who would be

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 sacrificed. So since that time, though many Jewish people who refused to believe that Jesus was the Messiah

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 that they had been looking for, continue to sacrifice the lamb, continue to celebrate the Passover, Jesus was

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 actually the fulfillment of that. It was all pointing forward to him. So he says, I will not eat it again

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 until it is fulfilled in the kingdom of God. Verse 17, then he took a cup.

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 And after giving thanks, he said, take this and share it among yourselves. For I tell you, from now on,

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 I will not drink of the fruit of the vine until the kingdom of God comes. And he took bread. He gave

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 thanks, broke it, and gave it to them and said, this is my body, which is given for you. Do this in

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 remembrance of me? We read about Paul's account of that in 1 Corinthians. And then in verse 20, the same way,

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 he also took the cup after supper and said, this cup is the new covenant in my blood, which is poured out for you.

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 You see, the old covenant was no longer needed because God then made a new covenant. When he was the final

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 sacrifice himself, then he made a new covenant that says anyone who places their faith in me for the forgiveness

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 of their sins can now be free. They can now be forgiven. They can now be my child. This is the new

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 covenant in my blood, which is poured out for you. But look, the hand of one betraying me is at the

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 table with me. Somebody always had to ruin it, didn't they? It was Judas. For the son of man will go

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 away as it has been determined, but woe to that man by whom he is betrayed. So they began to argue

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 among themselves, which of them could it be who was going to do it? So this incredible moment in

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 history when Jesus is introducing himself as the final Passover lamb, this amazing moment, and then

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 sin had to get in there and mess it up. And the disciples had to argue about, is it going to be you?

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 Is it going to be me? But the point stands that despite our shortcomings, despite our frailties,

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 despite our undeserving nature, Jesus was willing to lay it all down. He sacrificed himself. He didn't

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 have to. He was God. He is God. Fully God, fully man. All power is given unto him in heaven and in earth.

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 He didn't have to do any of it, but he was obedient to the father's plan. He was obedient

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 to before the foundation of the world, the plan that had been set in place for you and for me, for our

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 creation, for our salvation. So this final Passover that Jesus celebrated with his disciples

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 was actually the first communion, the first Lord's Supper.

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 communion. So what are we talking about by when we say communion? What can we learn from this?

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 Communion connects us to the harmony of the gospel.

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 Communion, the Lord's Supper, connects us to the harmony of the gospel. Would you go back to 1 Corinthians,

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 where we were before and go back one page in your Bible, chapter 10 and verse 16,

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 chapter 10 and verse 16 of 1 Corinthians? The cup of blessing, which we bless, talking about this cup

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 that we take at the Lord's Supper, is it not the communion of the blood of Christ?

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 The bread which we break, is it not the communion of the body of Christ? So you understand it's

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 presenting this picture. It's painting this beautiful piece of art showing that all believers,

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 all true Jesus followers for all time are part of this greater body of Christ. All those who have

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 gone before us and have passed away and are now in the presence of Jesus in heaven. All those who will

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 come before and all of us gathered in different bodies of believers around this globe right now,

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 we are all part of the greater body of Christ. Now, that doesn't mean that that's one big universal church

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 and you don't need to find a church in your local community. That's not at all how God established that.

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 He said, yes, you are all part of this great church, this great body of believers, but within that body,

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 he established local gatherings of believers in which Henrietta, we have a few. And so we have

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 opportunities then to gather with one another for fellowship, for edification, to get the gospel

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 message out to those who have not heard it. So God knew what he was doing when he organized the local

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 church, even though we are all part of one greater body of Christ. And that's the communion we have with

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 one another. It represents the harmony that we find in the gospel. Where else could you find this

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 diverse group of people hanging out together, right? Now, some of us have opportunities to get together

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 outside of church and we'll hang out together and we'll break bread and we'll fellowship with one

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 another. But oftentimes you find such an eclectic group of people within a church doors that would

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 never otherwise find each other in community. But God brings us together through the power of the

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 harmony of the gospel. Even though we are different notes on a sheet of music, we work in harmony

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 together. You understand that? We're not all the same. We're not all singing the melody line of the song,

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 so to speak. But even though we're hitting different notes, we're all following the same God

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 we're all trusting the same Savior, putting our faith in the same one, and that is how we can have

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 harmony together in the gospel. Now, I'd love to say that every church in America and every church around

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 this world is in harmony with the gospel, but they're not. Not every church is. And that's why it's

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 important for our church to say we are going to follow this book. We're going to trust the gospel

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 message that we find in this book. That's what we're going to preach. That's what we're going to

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 focus on. We're going to uncover the other doctrines found in this word that support and lead us back to

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 the truth of the gospel and how it changes our lives. And even though we might disagree on some lesser

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 areas with one another, we're going to stick with these foundational gospel truths. We are sinners.

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 Jesus died for our sins. He rose from the dead. And now he offers one way to him, which is faith in Christ.

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 So that's the harmony that we can have in the gospel. I hear people say sometimes, well, we're all God's

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 children. No, we're not all God's children, but we can be. We all have the same opportunity to be.

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 Those of us who repent of our sin, turn from our sin and place our faith in Jesus,

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 then we can live in the harmony of the gospel. And that's what we celebrate when we take communion.

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 That's why in a few minutes when we have that opportunity and we distribute the juice and the

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 bread, by the way, the juice and the bread, they're all in one little cup together. So if you see the

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 cup, there is a little piece of bread on top of that. I think some of the men told me before the church,

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 before church started today, said, uh, when we go and pick up the cups that are left, sometimes we'll

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 find the little bread still stuck in there and people didn't realize it was all in one. So I think

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 COVID started that maybe where the, they come packaged together, but, uh, but there you go.

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 So just so you know, it's all together. You're not, you're not being shorted. Um, so when we take that,

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 we're going to make it very clear that anyone who takes that should have given their life to Jesus.

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 They should have put their faith in Jesus. If you haven't yet done that, maybe because you're a child

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 who hasn't yet reached that full understanding of what it means to become a follower of Jesus,

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 or maybe you've just not done that yourself, then don't pretend like you have and don't take part

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 in that communion because you're not yet part of that fellowship. And we want you to be,

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 we want you to be, you're going to have an opportunity right now at the end of this service to

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 make that decision and put your faith in Jesus. And then we invite you into the harmony of the

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 communion of the gospel. So communion connects us to the harmony of the gospel. It also connects us

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 to the heart of the gospel. Communion connects us to the heart of the gospel back in first Corinthians

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 10 and verse 17 for we, though many are one bread and one body for we all partake of that one bread.

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 The heart of the gospel is Jesus. Jesus is the bread. Jesus was the one whose body was broken.

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 Jesus was the one whose bread was spilled. Jesus is the one way, the truth, and the life. No one comes

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 to the Father except through Jesus. Y'all, that's an unpopular message in our world today, isn't it?

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 Man, we should all just get along. Everybody's preaching the same thing. All roads lead to the

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 same place. No, they don't. There is one way. There is one straight and narrow way that leads to God,

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 and that is faith in Christ. That's it. That's the heart of the gospel. A great pastor and writer,

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 John Piper, said the purpose of our Lord's Supper is to receive from Christ the nourishment and strength

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 and hope and joy that comes from feasting our souls on all that he purchased for us on the cross,

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 especially his own fellowship. Did you catch that? That's kind of a big quote there. The purpose of

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 the Lord's Supper that we're about to take is to receive from Christ the nourishment and strength

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 and joy and hope that comes from feasting our souls on all that Jesus purchased for us on the cross,

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 especially, first and foremost, fellowship with God. You and I would not have fellowship with God

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 if it wasn't for what Jesus did on the cross for us. That is the heart of the gospel. Man being

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 reconciled to God. There's only one way to that. There's only one way. Saying, man, I prayed for years

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 and it just seemed like God didn't hear me. Well, maybe it's because you weren't his child.

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 He hears the prayers of his children. He answers the prayers of his children.

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 He wants all to turn from their sin and turn to him.

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 But Jesus offers fellowship with him. He offers communion with him and then communion with one

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 another. And that is what the Lord's Supper reminds us of. It connects us back to the heart

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 of the gospel. And then finally, communion connects us to the hope of the gospel.

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 It connects us to the hope of the gospel. Back in 1 Corinthians 11, which we read just a moment ago

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 at the very beginning, the verse 26, the last verse we read, for as often as you eat this bread

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 and drink the cup, you proclaim the Lord's death until he comes. You know what that word proclaim

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 is? It's the same word that we get preach from. Preach and proclaim.

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 So you preach the Lord's death when you take the gospel, the Lord's Supper, I'm sorry. When you take

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 the Lord's Supper and you partake in communion and you remember and observe, you proclaim the Lord's

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 death until he comes again. And that's what we have been mandated to do. That's what we've been

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 commanded to do. That's what we've been commissioned to do. Matthew 28, we call it the great commission.

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 Go into all the world and preach the gospel. We proclaim the Lord's death until he comes again.

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 One way we do that is in communion with one another. We remember it. We publicly observe it.

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 We turn our minds back toward it. And we proclaim to all presence. We believe Jesus died for our sins.

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 We believe he was buried. We believe he rose again. We believe he's alive today. He hears us when we pray.

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 And we have placed our faith in him for the forgiveness of our sins to become his children.

00:24:03.599 --> 00:24:09.000
 Charles Deems, another great pastor, said, the Lord's Supper has been greatly instrumental

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 in keeping the cause of Christ alive. It's the voice of all believers preaching the Lord's death

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 until he comes. He who believes that the Lord did come and die for us and will come again and take us to

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 himself. That person will not hesitate to regard this last request of our Lord and Savior.

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 Jesus asked us to do this. He asked us to remember him in this way.

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 So now we don't have to celebrate the Passover anymore. The final Passover lamb came and was

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 sacrificed. Now we can celebrate the communion that we have with one another and the communion

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 that we have with God himself because of the gospel. Communion reconnects us to the hope found in the

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 gospel. Just a moment. We're going to observe this. But I want to remind you of a day 23 years ago,

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 September 11, 2001.

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 This quote stood out to me. It is not just the tragedy of September 11, 2001 that we must remember,

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 but the feeling of unity that we felt on September 12, 2001. The next day. How many of you all remember

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 where you were the day the terrorist planes flew into the Twin Towers in New York City? They fell.

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 Thousands died. Many more gave of themselves. Some even gave their lives. Rescue workers trying to find

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 people amidst the rubble. I'd never seen the country come together like it did in the days

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 following September 11. I remember that. Turn on the political talk radio shows and all that and

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 all they were talking about was how we needed to come together as a country and we did.

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 It's incredible to watch. The war on terror began. Over time, the country became just as fractured or more

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 as it ever has been. Look around today, you see that. But for a moment there, we were united.

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 George Bush was president at the time and he said this,

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 one of the worst days in America's history saw some of the bravest acts in Americans history.

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 We'll always honor the heroes of 9-11 and here at this hallowed place, we pledge that we will never

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 forget their sacrifice. Might be wondering why I brought up 9-11 today. It's not September 11th.

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 It's July. It's July. But I brought it up because if social media hashtags were as big a deal back

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 then as they are nowadays, the hashtag would have been everywhere. Never forget. We remember.

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 That is what Jesus commanded us to do. Just as we stand in awe of the sacrifice that those rescue

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 workers gave. Sacrifice that those people went into work that day not expecting that that day would be

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 their last. And they gave their lives. We never forget that loss. We never forget all those who stood up.

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 We never forget those soldiers who in the months and years to follow went over and tried to wipe out

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 the terror cells that had instigated that attack, etc. So many gave their lives as a result of that tragedy

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 and we don't forget their sacrifice. But how often do we live as though we don't remember

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 what Jesus did in his sacrifice for us? All of us were in the same boat. We were all sinners.

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 Some of us might talk a little nicer. Might dress a little nicer. Might try to act a little nicer on the

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 outside. But the truth is all of us are just as rotten inside as anybody else. And we're all just as in

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 need of a savior as anybody else. And Jesus stepped forward. And according to God's plan, he said,

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 I am the sacrifice. I am the one who will pay the price. I am the one who will give up my life. And he did it.

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 And that is the hope that we have. That is what we must never forget. That is why we celebrate the Lord's

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 Supper. Why we take communion together. To remember. To do it in remembrance of him. To never forget the sacrifice

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 that was made. So I'm going to call you into prayer. And at this moment, would you bow your heads?

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 Would you enter into this time of saying, God, I recognize that in this time of communion with you,

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 of communion with my fellow believers in Christ, I'm going to remember what you did. Say, man, I've never

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 forgotten that Jesus died for me. Sure you do. Sometimes all we can think about is ourselves.

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 All we can think about is the present day. All we can think about is our needs, our wants, right now,

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 our problems. And we forget the sacrifice that was made. It puts everything else into perspective.

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 That's why Jesus said, do this in remembrance of me. It will draw you back to your hope. It will draw

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 you back to the heart of the gospel. It'll draw you back to the fact that we all can live in harmony

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 because of the gospel. So let's remember. Let's remember now.