WEBVTT

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 Good morning everyone, it's lovely to see you.

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 Let me encourage you to have Haggai, chapter 2, open in front of you as we finish this little series this morning.

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 It's been wonderful to hear as God's Word's gone forth, as we've been in this little book over the last while,

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 just how it's been teaching us things about who our God is and what it means to live as His holy people.

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 So just really excited to finish it today, but let's pause our hearts, shall we, and just pray as we come to God's Word this morning.

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 Amen.

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 And so Father, our simple prayer is the words of the psalmist in Psalm 119.

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 Teach me, Lord, the way of your decrees, your Word, that I may follow it to the end.

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 Give me understanding so that I may keep your law and obey it with all my heart.

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 So Father, be with us today by your Spirit as your Word goes forth.

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 Teach us, mould us, convict us, challenge us, inspire us, we pray, for the glory of Jesus.

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 In His name we pray. Amen.

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 Amen.

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 Well, Haggai 2 open in front of you.

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 Let me tell you about my friend Sam.

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 Sam's our Christian guy.

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 He has a young family.

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 He's got three kids, probably why we connected.

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 Lives in Northern Ireland.

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 And I phoned him a couple of weeks ago.

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 Hadn't spoken to him in about a month or so over the Christmas and New Year period.

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 And he tells me that he was really, really sick.

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 Didn't know this.

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 Was really, really sick.

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 So sick in fact that he was taken to the A&E, I presume in Belfast, with something called myocarditis.

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 Now if you're not medical, that will mean nothing to you.

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 Basically the inflammation of the heart.

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 So he's taken to A&E in the ambulance.

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 And he's telling me the story about how the ambulance comes to his house to get him.

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 And about how as the ambulance pulls up, his three kids are standing on the pavement watching this happen.

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 I can't imagine many more things with three young girls.

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 I can't imagine many more things more scary for a child to watch than your parent being taken into an ambulance.

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 But they're watching this.

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 And Sam's listening to them having a conversation at the side of the road.

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 One brother, there's two boys.

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 One brother turns to the other brother, puts his arm around them.

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 His name is Caleb.

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 And he says, listen, don't worry.

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 Don't worry.

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 Remember in this house, we don't believe in goodbyes.

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 We believe in see you laters.

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 And so here's this wee boy in Northern Ireland, little backwater town,

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 declaring his confidence in life after death.

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 Here he is declaring his confidence that even if his dad dies,

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 he will one day see him again in the future.

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 Now, my question is, some of you will be here and you hear that story and you're totally with them.

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 You're totally with them.

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 You think, absolutely, we don't do goodbyes.

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 We do see you laters.

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 But others of us will be here.

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 And to you, that sounds like one of those motivational, cheesy slogans that that annoying friend of yours posts on Facebook.

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 And you think to yourself, Disneyland nonsense.

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 And the question is, what I'm interested in is what is his grounds for claiming that?

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 This little boy.

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 What is his grounds for claiming that?

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 And the thing is, this passage in Haggai 2, as I've spent time in it this week, gives us the answer.

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 Now, to get us into it, let me harness the spirit of Burns Night a few weeks ago,

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 so you're all celebrating.

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 You certainly were after yesterday.

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 Let me tell you one of my favorite Scottish words.

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 And it's the word gallus.

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 Okay?

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 Gallus.

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 You use it when you're describing somebody who walks about life with a bit of a cheeky swagger.

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 Right?

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 Confidence.

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 They're oozing.

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 Self-confidence.

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 Because in their mind, everything in the world is going pretty well.

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 Everything's good.

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 Right?

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 Gallus.

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 And there's something of that in the air in the streets of Jerusalem in Haggai chapter 2.

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 Okay?

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 So three months have passed since Haggai first spoke right at the beginning of the book.

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 And two months have passed since the people started rebuilding the temple.

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 Now, let me just give you a quick overview to see that they kind of lay the land here in Haggai.

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 Chapter 1, if you remember, a few weeks ago, we saw God challenge their apathy.

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 Their apathy.

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 Right?

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 They're back in the land.

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 They started rebuilding the temple.

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 And then all of a sudden, after a while, they've just kind of gone a bit meh about it.

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 Not that fussed about the Lord.

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 We're just going to build our own wee houses.

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 Right?

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 We'll do that project over here at the temple.

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 We'll kind of just let it go.

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 And God said, no, no, no, no.

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 Come on.

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 I am the God who longs to dwell with you.

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 This is who I am.

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 I'm the Lord who makes promises.

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 I'm the God who acts.

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 And this is about way more than a building.

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 This is about your hearts and you as my people longing to be my people and be my holy nation in the world.

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 And so all of a sudden, the people start building again with renewed hearts.

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 God, by his spirit, has moved.

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 And a few weeks ago, at the beginning of chapter 2, we saw God speak into their despondency.

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 So they started building again.

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 But after a while, they've just felt crushed by the size of the task.

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 Enemies all around thinking to themselves.

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 We're just looking at rubble.

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 And now two months on, God now speaks sobering words of truth to wake them up from their complacency.

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 Because what they're thinking as they're doing this thing is surely God must be pleased with us.

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 After all, we're doing what he asks.

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 I mean, we turn up.

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 We do the sacrifice thing.

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 We get the blessing.

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 We go home and we get on with our lives of what it is that we really love doing with our days.

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 So they're treating God like some kind of divine Coke machine.

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 Right?

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 Put your coin in.

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 Select your product.

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 Down it falls.

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 You grab it and you go.

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 This is what they're treating God like.

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 And this is compartmentalized Christianity.

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 Okay?

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 We do our own thing Monday through Saturday.

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 Sunday.

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 And we do the God thing on Sunday.

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 And that's kind of what we do with our days.

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 And God is saying to this generation, I'm not having any of it.

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 And so through Haggai to people who are gallus, think things are going well.

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 God points out two big problems that exist in their day.

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 Two big problems that I think we'll realize really will hit home when we examine them.

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 So he says two things to this people.

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 Firstly, he delivers some home truths about holiness.

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 And this really matters because this is all about how you and I today and these people can be right with our creator.

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 Because this is all about how we can come into the presence of a holy God.

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 Because our sins, we've been thinking in that kids talk there, our sin, our rebellion against him, the fact that we want our way, not his way, it is a big deal.

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 It needs to be dealt with.

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 Because to come into the presence of a spotlessly holy God, you need to be spotlessly clean.

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 And this is almost a textbook example right here of how it doesn't work.

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 And so there's two angles on how this doesn't work.

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 Firstly, God says stop treating sin superstitiously.

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 So what the people are doing, verse 12, if you come with me.

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 And it's hard to tell whether this is what they're actually doing or whether this is just the mindset that they're coming with.

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 Is they're taking consecrated meat from the temple, the altar.

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 And they're bringing it home.

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 They're placing it on the table and thinking that somehow it transfers its cleanliness to the rest of the house.

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 Treating it like some kind of good luck omen.

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 Like cleanliness can be passed on to everything it touches.

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 Now I remember the friend at uni called Soshi.

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 Soshi was a Muslim girl.

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 A great laugh.

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 But every time you go into a room, what you'd see in the top shelf of the bookshelf was a copy of the Quran.

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 As far as I can tell from what she said, she never read it.

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 But it was there because in her mind it almost acted like a good luck omen for the rest of the room.

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 Anyone who came in contact with it.

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 It transferred its blessing.

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 I had no idea, honestly, if that's a thing in Islam.

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 I don't know.

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 But it was a thing for Soshi.

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 It transferred its blessing.

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 And the thing is, Christianity, some of us come at it and we think it's no different.

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 Just because we wear a cross around our necks, just because we attend a service,

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 just because we read our Bibles and say our prayers,

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 doesn't necessarily mean that we're right with God.

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 That is not how we get right with the Lord.

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 And so God says to this generation, would you stop treating sin superstitiously?

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 And would you start viewing it deeply?

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 Verse 13.

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 See, in the Old Testament law, there were all sorts of things that would render you unclean before this holy God.

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 Things you did.

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 Things you didn't do.

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 Things you touched.

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 Things that just happened to you naturally because of your human body.

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 I take it that God is there teaching his people then.

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 That they need to be clean.

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 And they're not clean.

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 He's the only one that can make them clean.

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 God's teaching them that they cannot be made.

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 Cleanliness cannot be transferred.

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 And he's teaching them, though, that uncleanliness can.

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 And my wife and two of the girls tested positive for COVID 10 days ago.

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 Giving you the time frame so you're not freaking out, okay?

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 It was a fun house for the last seven days.

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 But somehow, and I've no idea how, other than the grace of God, I tested negative all the time.

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 But here was the thing I was so aware of as we continued to live together in the same house.

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 There was no way of me to pass my negative result onto them.

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 No way.

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 Right?

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 I wasn't going up and rubbing my faces, in our kids' faces.

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 No way I could pass my negative result onto them.

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 But there was every chance that they could pass their positive result onto me.

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 So we were careful.

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 Why?

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 Because uncleanliness spreads.

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 It spreads.

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 That's what God is saying.

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 This is how it works.

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 The problem is us.

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 The problem is an internal one.

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 Sin problem in our hearts.

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 Jesus says the exact same thing in Mark chapter 7 to his disciples.

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 And the context is the Pharisees are looking at Jesus and his disciples and seeing how they're behaving.

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 And saying, why do you guys not act like us?

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 Why do you not wash your hands?

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 Why don't you eat from the correct bowls?

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 All these things that we've put in place to ensure that uncleanliness doesn't come from the outside and come inside.

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 Why do you not do it?

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 And Jesus says that's not how it works.

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 You think the problem is an outside one?

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 No, no, no.

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 Let me tell you the biggest problem is an inside one.

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 The heart of the problem is the problem of the heart.

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 When I was at school, there was a popular song by Christina Aguilera.

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 Do you remember her?

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 And the chorus just went, you're beautiful in every single way.

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 And the Bible's response to that is, yeah, but no, but.

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 Okay.

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 Yes, that the worldview of the Bible is that every single human life is a life that's made wonderfully in God's image.

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 I think it's just one of the most beautiful things that the Bible says about human beings.

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 You do not earn respect and dignity.

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 You simply have it because you exist.

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 It's what's driven men like Wilberforce people down the generations, Christian people, understanding what this is, what God says about human life.

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 And yet, the Bible would say no, because the human heart, we know it's true, isn't it?

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 It's a mixture of beauty and beast.

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 And we've seen this play out over the last two years.

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 Right?

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 We are the people who are standing on our doorsteps, clapping for carers one minute, going, banging our drums, hitting our pots and pans, trying to encourage them.

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 And yet, we're the generation who are down as to fighting for toilet rule the next.

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 I mean, is that not just the human heart?

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 Capable of incredible acts of love and yet capable of incredible acts of selfishness.

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 The Bible says, yeah, but, no, but.

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 You know the feeling?

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 And this is what I discovered when I first came to know Jesus.

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 That feeling of going to a doctor.

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 And you don't know what the problem is, but the doctor takes a look and says, that's what the problem is.

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 And you think, yes.

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 There's a reason why Christians down the years have talked about Jesus as the great physician.

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 But this generation, do you see, they do not see their problem.

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 And I think the challenge that would come to us today is if any of us are here and we're trying to play God,

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 thinking that we can do our own thing during the week, live our own way, and then come in here on a Sunday

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 and think that we're somehow transferred to his good books.

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 We've got to feel the challenge of verse 14.

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 What does God say to this generation who are doing the thing, but they're not pursuing it with faith?

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 What does he say?

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 Whatever they do, whatever they offer there, the altar, is defiled.

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 So God says, you're not right before me.

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 And do you see how he takes them on a history lesson?

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 Because I take it these people, if you look at the calendar, I think this is when they expect to bring in the harvest,

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 and yet they've got nothing to show for it.

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 And God says, do you remember how a similar thing happened to your ancestors?

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 And do you see how it's repeating itself in your day?

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 What was its purpose?

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 Verse 17.

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 What was the purpose of these covenant curses that fell on God's Old Testament people?

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 It was to get you to return to me.

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 Not just with token gestures of obedience, but to return to me with all of your heart.

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 See, this God is after 24-7 holiness from his people.

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 I remember, again, as a kid, 24-7 Tesco opened up in our neighborhood.

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 Trying to get my head around the fact that that thing never stops.

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 It never closes.

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 Never has an off day.

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 That's what God is saying he wants to these people.

00:14:53.479 --> 00:14:54.659
 Or maybe to flip the analogy.

00:14:55.319 --> 00:15:00.719
 We have to view our lives not like a house with individual box rooms that all serve a different purpose.

00:15:01.059 --> 00:15:03.139
 We have to view our lives as being open plan.

00:15:03.139 --> 00:15:05.759
 A whole thing of worship to God.

00:15:07.960 --> 00:15:10.659
 And yet, despite all the failures of this generation,

00:15:11.960 --> 00:15:15.639
 verse 19, God says, I will bless you.

00:15:16.939 --> 00:15:20.639
 My wonderful purposes for you and for the world,

00:15:20.840 --> 00:15:22.360
 they're going to come through you,

00:15:22.679 --> 00:15:26.139
 are not going to be thwarted because of your disobedience.

00:15:26.139 --> 00:15:29.980
 So park that promise for a moment.

00:15:30.399 --> 00:15:32.600
 You see, God delivers some home truths about holiness.

00:15:33.399 --> 00:15:35.860
 And then he delivers some hard facts about power.

00:15:37.319 --> 00:15:40.679
 Verse 20, Haggai speaks again, do you notice, on the same day.

00:15:40.939 --> 00:15:44.460
 Which I take it is perhaps why we're meant to view these two little sections together.

00:15:44.960 --> 00:15:46.360
 But this time, do you notice,

00:15:46.480 --> 00:15:49.100
 his words are not addressed to the entirety of the people.

00:15:49.539 --> 00:15:52.340
 God's words through Haggai are addressed to one individual.

00:15:52.519 --> 00:15:52.899
 Do you see it?

00:15:52.899 --> 00:15:56.000
 It's a private sermon to Zerubbabel,

00:15:56.240 --> 00:15:57.860
 who at this point in time,

00:15:58.539 --> 00:16:00.039
 is the king of Israel.

00:16:01.959 --> 00:16:05.539
 And I take it perhaps he too is feeling a little bit gallows.

00:16:06.379 --> 00:16:10.279
 I mean, what is not to like about being the guy who's heading up the new project?

00:16:10.579 --> 00:16:11.659
 What's not to like about that?

00:16:13.539 --> 00:16:15.220
 And yet, do you notice all the way through this little book,

00:16:15.279 --> 00:16:16.659
 the reference point for the reader

00:16:16.659 --> 00:16:20.340
 has been the rule of King Darius of Persia.

00:16:20.980 --> 00:16:21.139
 Right?

00:16:21.199 --> 00:16:22.519
 He's the player on the scene.

00:16:23.480 --> 00:16:24.939
 Zerubbabel is small fry.

00:16:25.240 --> 00:16:25.659
 Do you see it?

00:16:25.699 --> 00:16:26.759
 Chapter 1, verse 1.

00:16:27.879 --> 00:16:29.340
 Chapter 2, verse 1.

00:16:30.319 --> 00:16:31.679
 Chapter 2, verse 10.

00:16:32.480 --> 00:16:33.840
 Chapter 2, verse 20.

00:16:33.919 --> 00:16:35.179
 Who's the big dog here?

00:16:35.259 --> 00:16:36.279
 Who's the big player?

00:16:36.419 --> 00:16:37.360
 It ain't Zerubbabel.

00:16:37.620 --> 00:16:38.659
 It's King Darius.

00:16:39.120 --> 00:16:42.299
 That's the world in which Zerubbabel is operating in.

00:16:42.620 --> 00:16:44.939
 You see, Darius is famous the world over.

00:16:45.079 --> 00:16:47.939
 You don't get a more powerful man than this at this point in time.

00:16:47.940 --> 00:16:49.600
 No one's heard of Zerubbabel.

00:16:51.220 --> 00:16:54.320
 Darius has an impressive looking kingdom with a mighty army.

00:16:55.560 --> 00:16:59.160
 Zerubbabel is looking at a building project and living amongst sinful people.

00:16:59.159 --> 00:17:03.539
 And to top it all, yes, they might be back in their land, God's people.

00:17:04.539 --> 00:17:06.359
 But Darius rules it all.

00:17:07.319 --> 00:17:07.579
 Right?

00:17:07.700 --> 00:17:11.099
 No mandate for an independence referendum is going to wash with him.

00:17:11.099 --> 00:17:14.659
 They're slaves in their own home.

00:17:15.179 --> 00:17:18.359
 And they're surrounded everywhere by people who want them gone.

00:17:20.079 --> 00:17:21.599
 And that's a huge problem.

00:17:23.819 --> 00:17:29.039
 But God says, into their second problem, verse 21,

00:17:30.419 --> 00:17:34.419
 that he's going to overthrow all their enemies.

00:17:34.420 --> 00:17:39.880
 The power of foreign kingdoms, those who would stand against God and his people,

00:17:40.000 --> 00:17:41.519
 will be no match for him.

00:17:42.460 --> 00:17:46.519
 You don't go toe-to-toe with the Lord and expect to come out victorious.

00:17:48.220 --> 00:17:55.360
 Chariots, riders, swords, God triumphs over his enemies in Exodus-style fashion.

00:17:56.360 --> 00:17:59.420
 And he brings his perfect justice.

00:17:59.420 --> 00:17:59.940
 Justice.

00:18:00.800 --> 00:18:04.820
 Because God's victory and judgment over his enemies,

00:18:04.960 --> 00:18:07.860
 all the way through, go together in the Bible.

00:18:09.840 --> 00:18:14.580
 You know, there's a great chat with the girl who's cutting my hair down at the barbers this week.

00:18:15.740 --> 00:18:20.120
 And once we'd finished chatting about her love for Leonardo DiCaprio

00:18:20.120 --> 00:18:21.720
 and the films that she enjoyed of his,

00:18:22.300 --> 00:18:23.740
 we got chatting about the news.

00:18:24.980 --> 00:18:25.120
 Okay?

00:18:26.080 --> 00:18:28.900
 And about the things that have been on our news this week.

00:18:28.900 --> 00:18:30.220
 And the people in power,

00:18:31.759 --> 00:18:36.720
 positions of influence who have abused what has been given to them.

00:18:37.060 --> 00:18:37.160
 Right?

00:18:37.220 --> 00:18:38.420
 What's been on our news this week?

00:18:38.840 --> 00:18:39.280
 Footballers.

00:18:40.200 --> 00:18:40.380
 Yeah?

00:18:41.320 --> 00:18:41.720
 Politicians.

00:18:42.960 --> 00:18:43.840
 And so my question to her is,

00:18:43.900 --> 00:18:46.660
 what do you do when you're denied justice?

00:18:47.800 --> 00:18:50.980
 What do you do when a verdict comes back that says not proven?

00:18:51.080 --> 00:18:52.480
 And you know it was anything but.

00:18:52.580 --> 00:18:54.080
 Where do you go with that stuff?

00:18:54.880 --> 00:18:57.560
 What do you do when someone gets away with it?

00:18:57.559 --> 00:19:01.879
 And particularly, what do you do when somebody uses their power to gain an advantage?

00:19:01.880 --> 00:19:05.340
 And I started asking her, what would you do?

00:19:05.380 --> 00:19:08.000
 And she said, well, listen, I know what the answer is, what you want to hear,

00:19:08.100 --> 00:19:09.900
 but I would go about and try and get it myself.

00:19:10.840 --> 00:19:13.760
 Like, what happens to the world if everybody starts thinking like that?

00:19:14.880 --> 00:19:18.120
 But more close to home, I said, well, yes, there's a problem out there,

00:19:18.119 --> 00:19:21.579
 but what happens to the problem in here, in your heart, in my heart,

00:19:21.619 --> 00:19:23.219
 when we demand our own little way?

00:19:25.579 --> 00:19:27.919
 You know, the Bible says that there is a God who sees everything,

00:19:29.039 --> 00:19:32.919
 and that one day all of us will have to answer for every deed,

00:19:33.439 --> 00:19:36.439
 and one day all wrongs will be put to right.

00:19:36.500 --> 00:19:36.979
 And do you know what?

00:19:37.019 --> 00:19:39.319
 She paused for a moment, she heard it, and she said,

00:19:39.319 --> 00:19:42.119
 that makes total sense.

00:19:44.939 --> 00:19:45.960
 Makes total sense.

00:19:47.659 --> 00:19:50.460
 I take it that's what God is saying to his people here,

00:19:51.059 --> 00:19:55.299
 who feel small, who feel helpless, that he will do it.

00:19:55.339 --> 00:19:56.559
 He's going to do it, verse 22.

00:19:56.700 --> 00:19:57.480
 How's he going to do it?

00:19:57.480 --> 00:19:59.980
 He's going to do it through his king.

00:20:00.599 --> 00:20:03.899
 And all the way through this letter, Zerubbabel has been referred to the governor,

00:20:04.279 --> 00:20:07.240
 yet here do you see in the text he's called my servant.

00:20:07.240 --> 00:20:11.539
 And what that does is it brings him in to the line of King David.

00:20:12.279 --> 00:20:15.940
 And so all the promises that God made to the Davidic king,

00:20:16.000 --> 00:20:17.620
 that he was going to establish his rule,

00:20:17.900 --> 00:20:21.700
 and that peace for his people was going to come through the line of this king,

00:20:21.740 --> 00:20:24.380
 and his work, God is saying, I'm still going to do it.

00:20:25.000 --> 00:20:25.859
 Still going to do it.

00:20:26.140 --> 00:20:28.440
 And so your two big problems, your holiness problem,

00:20:28.759 --> 00:20:31.700
 and your power problem, I'm going to fix it, I'm going to sort it,

00:20:31.720 --> 00:20:32.339
 I'm going to win.

00:20:32.599 --> 00:20:33.299
 How am I going to do it?

00:20:33.299 --> 00:20:35.700
 I'm going to do it through my king.

00:20:35.700 --> 00:20:40.480
 And through someone down the track who's going to come from your line.

00:20:41.200 --> 00:20:43.080
 And here's an amazing thing, Matthew chapter 1.

00:20:43.440 --> 00:20:44.759
 Who comes down the track?

00:20:45.539 --> 00:20:46.440
 Zerubbabel's line.

00:20:47.279 --> 00:20:49.440
 Zerubbabel, and then it goes, son of, ba-ba-ba-ba-ba-ba,

00:20:49.840 --> 00:20:54.660
 son of Joseph, son of Jesus, who is called the Messiah.

00:20:55.140 --> 00:20:59.740
 Matthew points it out that Jesus comes from his line.

00:20:59.740 --> 00:21:04.839
 And let me just take you, as we almost work towards a close,

00:21:05.259 --> 00:21:09.859
 let me just take you to, let me just take you to the one place

00:21:09.859 --> 00:21:12.079
 that I found the most, I found the most moving,

00:21:12.180 --> 00:21:15.359
 I was reading it again this week, the most moving in Jesus' life

00:21:15.359 --> 00:21:18.319
 is he encountered an individual.

00:21:18.319 --> 00:21:21.659
 And we get it in Mark chapter 5.

00:21:22.000 --> 00:21:23.279
 And it's the one we just read earlier.

00:21:23.539 --> 00:21:27.720
 I find it the most amazing scene is Jesus goes about his business.

00:21:28.099 --> 00:21:31.059
 And Jesus, the context is, Jesus is on his way

00:21:31.059 --> 00:21:34.639
 to heal this man called Jairus' daughter.

00:21:35.879 --> 00:21:38.819
 Now, Jairus is the synagogue leader.

00:21:39.139 --> 00:21:41.519
 Now, we've got to understand that Jairus in this day,

00:21:41.579 --> 00:21:44.539
 he's a man who carries some serious social capital.

00:21:44.539 --> 00:21:48.220
 And Jairus' little girl is ill.

00:21:48.399 --> 00:21:49.859
 And Jesus is his only hope.

00:21:50.000 --> 00:21:51.279
 And he comes and falls at his feet and says,

00:21:51.359 --> 00:21:53.279
 would you come and heal my little girl?

00:21:54.500 --> 00:21:55.659
 And Jesus is going.

00:21:56.420 --> 00:21:58.319
 And Jesus, though, is delayed in getting there

00:21:58.319 --> 00:22:00.720
 because a large crowd of people are trying to get at him.

00:22:02.279 --> 00:22:05.619
 And one of those people is this desperate woman

00:22:05.619 --> 00:22:12.700
 who is as far as you can get from any kind of social capital.

00:22:12.700 --> 00:22:13.059
 Right?

00:22:14.380 --> 00:22:17.440
 She's not given a name, but we're told everything about her.

00:22:18.400 --> 00:22:19.240
 Mark chapter 5.

00:22:20.440 --> 00:22:21.900
 She's a suffering woman.

00:22:23.440 --> 00:22:26.900
 She's been hemorrhaging blood for 12 years.

00:22:28.019 --> 00:22:29.319
 She's a poor woman.

00:22:30.600 --> 00:22:33.299
 And she's spent all that she's got

00:22:33.299 --> 00:22:35.880
 trying to get better from doctors,

00:22:35.980 --> 00:22:36.720
 trying to get better.

00:22:36.840 --> 00:22:40.819
 And yet her situation has only gotten worse.

00:22:40.819 --> 00:22:44.099
 And to compound it all,

00:22:44.319 --> 00:22:45.419
 she's a suffering woman,

00:22:45.539 --> 00:22:46.460
 she's a poor woman,

00:22:46.759 --> 00:22:48.519
 that makes her, because of her condition,

00:22:48.659 --> 00:22:50.539
 an unclean woman.

00:22:52.899 --> 00:22:55.399
 You know, I read a story from a girl called Christy this week,

00:22:55.939 --> 00:22:59.019
 who lives on her own down in London,

00:22:59.200 --> 00:23:01.960
 and she's talking in the book that she's written

00:23:01.960 --> 00:23:04.659
 about how when the news of lockdown first broke

00:23:04.659 --> 00:23:05.639
 a couple of years ago,

00:23:05.779 --> 00:23:07.679
 instantly because she lives on her own,

00:23:07.680 --> 00:23:10.100
 and all the social connections are gone.

00:23:10.180 --> 00:23:11.200
 Her biggest fear

00:23:11.200 --> 00:23:13.480
 was that nobody would see her.

00:23:15.560 --> 00:23:16.539
 No one would see her.

00:23:16.700 --> 00:23:17.560
 No one would know.

00:23:17.799 --> 00:23:18.600
 No one would care.

00:23:19.120 --> 00:23:19.940
 Do you know that feeling?

00:23:21.279 --> 00:23:22.740
 You know, some of us will be here today,

00:23:23.299 --> 00:23:24.880
 and you know that feeling.

00:23:26.180 --> 00:23:27.240
 You know what it is.

00:23:27.539 --> 00:23:28.680
 You know what it is to think,

00:23:28.740 --> 00:23:29.400
 does anyone care?

00:23:29.480 --> 00:23:30.140
 Does anyone see?

00:23:30.140 --> 00:23:33.780
 And this tells us that Jesus sees.

00:23:34.600 --> 00:23:35.480
 He knows.

00:23:36.500 --> 00:23:37.600
 And he cares.

00:23:38.500 --> 00:23:40.320
 He sees this unclean woman.

00:23:40.500 --> 00:23:41.220
 He knows her.

00:23:41.360 --> 00:23:41.800
 He stops.

00:23:41.860 --> 00:23:43.420
 It's wonderful in the story.

00:23:43.660 --> 00:23:44.660
 He stops.

00:23:45.500 --> 00:23:46.920
 All these people round about him,

00:23:46.960 --> 00:23:48.860
 and this one woman reaches and touches,

00:23:49.080 --> 00:23:50.920
 and he stops, and he looks.

00:23:53.120 --> 00:23:54.920
 And she's so desperate to get to Jesus,

00:23:55.040 --> 00:23:56.580
 her last punt of getting better,

00:23:56.660 --> 00:23:59.320
 that she reaches out and touches his robe.

00:23:59.319 --> 00:24:01.619
 Now remember everything that we've just talked about.

00:24:02.480 --> 00:24:02.759
 Okay?

00:24:03.500 --> 00:24:04.720
 What should that mean?

00:24:06.019 --> 00:24:07.019
 He is clean.

00:24:07.899 --> 00:24:09.139
 And she is what?

00:24:09.839 --> 00:24:10.480
 Unclean.

00:24:11.039 --> 00:24:12.500
 So what should happen?

00:24:13.960 --> 00:24:16.359
 Her uncleanness should be transferred to him.

00:24:18.159 --> 00:24:19.720
 But the reverse happens.

00:24:21.059 --> 00:24:22.299
 She's made clean.

00:24:23.759 --> 00:24:25.899
 This woman is healed physically.

00:24:26.059 --> 00:24:27.939
 I take it a wonderful little taste,

00:24:27.940 --> 00:24:29.820
 foretaste of Jesus' kingdom.

00:24:30.279 --> 00:24:32.100
 That day we will all be healed.

00:24:34.160 --> 00:24:35.380
 And she's healed spiritually.

00:24:35.500 --> 00:24:36.000
 Jesus says,

00:24:36.100 --> 00:24:36.500
 Daughter,

00:24:37.440 --> 00:24:40.039
 feel the intimacy in that language.

00:24:40.200 --> 00:24:42.840
 Your faith has saved you.

00:24:43.940 --> 00:24:45.500
 And she's a follower of Jesus.

00:24:46.480 --> 00:24:47.440
 Now you have to ask,

00:24:47.539 --> 00:24:48.580
 what's going on there?

00:24:48.680 --> 00:24:50.279
 Does Jesus just bend the rules

00:24:50.279 --> 00:24:51.220
 because of who he is?

00:24:51.259 --> 00:24:51.620
 No, no, no.

00:24:51.620 --> 00:24:52.640
 What's going on there

00:24:52.640 --> 00:24:56.480
 is Jesus is bearing her uncleanness on himself.

00:24:56.480 --> 00:25:00.380
 He is bearing her infirmities.

00:25:00.539 --> 00:25:02.279
 He is bearing her shame.

00:25:02.799 --> 00:25:03.319
 And do you know what?

00:25:03.360 --> 00:25:05.839
 That's exactly what goes on the cross as he dies.

00:25:06.579 --> 00:25:09.079
 For every single person who trusts in him,

00:25:09.400 --> 00:25:10.900
 he makes our shame.

00:25:11.079 --> 00:25:12.319
 He makes our sin.

00:25:12.579 --> 00:25:14.460
 He makes our failures his own.

00:25:14.460 --> 00:25:17.279
 And he bears it on the cross.

00:25:17.759 --> 00:25:18.279
 And do you know what?

00:25:18.340 --> 00:25:19.759
 By faith in him,

00:25:20.880 --> 00:25:22.039
 almost like a mother,

00:25:22.779 --> 00:25:24.100
 and by the child in her womb,

00:25:24.200 --> 00:25:25.799
 we are gathered into Jesus

00:25:25.799 --> 00:25:27.600
 and his cleanliness,

00:25:27.819 --> 00:25:28.700
 his cleanness,

00:25:29.200 --> 00:25:30.840
 is ours.

00:25:33.480 --> 00:25:33.940
 Oh, friends,

00:25:34.000 --> 00:25:34.940
 would you see gloriously

00:25:34.940 --> 00:25:37.360
 that Jesus is the answer

00:25:37.360 --> 00:25:39.240
 to the people's home truth about holiness?

00:25:41.480 --> 00:25:42.960
 He's the glorious answer.

00:25:42.960 --> 00:25:45.880
 How can anyone be gallus

00:25:45.880 --> 00:25:48.960
 when they've tasted the grace of Jesus?

00:25:50.420 --> 00:25:51.420
 You see who he is?

00:25:51.680 --> 00:25:52.140
 God has,

00:25:52.579 --> 00:25:53.480
 and more than that,

00:25:53.559 --> 00:25:53.759
 rather,

00:25:53.880 --> 00:25:55.220
 he is the risen Jesus.

00:25:55.759 --> 00:25:57.640
 So God has glorified him.

00:25:57.740 --> 00:25:59.700
 He's given him the divine seal of approval.

00:25:59.900 --> 00:26:01.920
 He's bestowed on his son

00:26:01.920 --> 00:26:04.940
 the signet ring.

00:26:06.120 --> 00:26:07.519
 And one day to this Jesus,

00:26:07.680 --> 00:26:08.500
 every knee will bow

00:26:08.500 --> 00:26:09.500
 and every tongue confess

00:26:09.500 --> 00:26:11.200
 that he is Lord.

00:26:11.640 --> 00:26:12.980
 And he is the one

00:26:12.980 --> 00:26:14.319
 through whom God is going to make

00:26:14.319 --> 00:26:16.279
 all things right.

00:26:18.319 --> 00:26:19.740
 So here's what I was pitching this week

00:26:19.740 --> 00:26:20.819
 as we draw this to a close.

00:26:21.779 --> 00:26:22.900
 I was trying to pitch her this woman.

00:26:24.259 --> 00:26:25.740
 And she's there on the final day.

00:26:25.799 --> 00:26:27.759
 She's before the judgment seat of God.

00:26:27.759 --> 00:26:31.640
 And someone says to her,

00:26:32.680 --> 00:26:35.160
 what right of you to come in here?

00:26:36.680 --> 00:26:38.220
 Who are you to come in here?

00:26:39.599 --> 00:26:40.920
 And she's got the audacity

00:26:40.920 --> 00:26:43.180
 before the throne room of a holy God

00:26:43.180 --> 00:26:45.500
 to look at Jesus

00:26:45.500 --> 00:26:47.400
 sitting at the right hand of power

00:26:47.400 --> 00:26:48.359
 on his throne

00:26:48.359 --> 00:26:50.899
 and simply point at him

00:26:50.899 --> 00:26:51.919
 and have the audacity,

00:26:52.079 --> 00:26:53.219
 the boldness to claim

00:26:53.219 --> 00:26:55.879
 four words as her own.

00:26:57.339 --> 00:26:58.599
 To point at him

00:26:58.599 --> 00:26:59.240
 and say,

00:26:59.399 --> 00:27:02.599
 he made me clean.

00:27:05.500 --> 00:27:07.000
 Friends, that is our only hope.

00:27:08.559 --> 00:27:09.959
 How good is this Jesus?

00:27:12.619 --> 00:27:14.299
 So what does this woman

00:27:14.299 --> 00:27:17.200
 and this little boy

00:27:17.200 --> 00:27:18.940
 who doesn't believe in goodbyes

00:27:18.940 --> 00:27:21.740
 but believes in see you laters?

00:27:21.819 --> 00:27:22.579
 What does this

00:27:22.579 --> 00:27:25.099
 first century Middle Eastern woman

00:27:25.099 --> 00:27:28.139
 and this 21st century little boy

00:27:28.139 --> 00:27:28.819
 in Northern Ireland

00:27:28.819 --> 00:27:29.519
 have in common?

00:27:31.859 --> 00:27:33.119
 You know, they're trusting it all

00:27:33.119 --> 00:27:35.500
 on the king

00:27:35.500 --> 00:27:36.859
 with the signet ring on his finger.

00:27:38.579 --> 00:27:39.859
 And if you're here today

00:27:39.859 --> 00:27:41.740
 and you're feeling the weight of your sin,

00:27:41.879 --> 00:27:42.519
 come to him.

00:27:42.619 --> 00:27:43.200
 If you're here

00:27:43.200 --> 00:27:44.119
 and you're feeling the weight

00:27:44.119 --> 00:27:45.419
 of the fact that no one sees,

00:27:45.500 --> 00:27:46.000
 no one knows,

00:27:46.079 --> 00:27:46.699
 come to him

00:27:46.699 --> 00:27:49.500
 because he's God's glorious answer

00:27:49.500 --> 00:27:50.299
 to his promises.

00:27:51.679 --> 00:27:51.839
 You know,

00:27:51.919 --> 00:27:53.279
 we'll close with this,

00:27:53.379 --> 00:27:55.239
 one of the most popular hymns

00:27:55.239 --> 00:27:56.000
 down the ages.

00:27:58.059 --> 00:27:59.839
 What can wash away my sin?

00:28:00.899 --> 00:28:02.399
 Nothing but the blood of Jesus.

00:28:03.979 --> 00:28:05.879
 What can make me whole again?

00:28:05.879 --> 00:28:07.500
 Nothing but the blood of Jesus.

00:28:07.739 --> 00:28:09.599
 Oh, precious is the flow

00:28:09.599 --> 00:28:12.419
 that makes me white as snow.

00:28:12.420 --> 00:28:14.680
 No other fount I know.

00:28:16.080 --> 00:28:17.580
 Nothing but the blood of Jesus.

00:28:19.300 --> 00:28:20.460
 Let's pray, shall we?

00:28:20.460 --> 00:28:25.420
 Our loving Heavenly Father,

00:28:25.500 --> 00:28:26.420
 we thank you

00:28:26.420 --> 00:28:28.900
 for Jesus.

00:28:31.200 --> 00:28:32.519
 And we thank you

00:28:32.519 --> 00:28:34.380
 that he is the one

00:28:34.380 --> 00:28:35.840
 who can make us clean.

00:28:37.259 --> 00:28:38.860
 And we thank you for Jesus,

00:28:39.019 --> 00:28:40.000
 the one who is

00:28:40.000 --> 00:28:41.340
 all love

00:28:41.340 --> 00:28:43.740
 and all power.

00:28:43.740 --> 00:28:45.740
 Father,

00:28:45.740 --> 00:28:47.519
 and so as we respond

00:28:47.519 --> 00:28:49.120
 to what you have done for us

00:28:49.120 --> 00:28:50.880
 in giving us your son,

00:28:51.799 --> 00:28:52.620
 help us, Lord,

00:28:52.700 --> 00:28:53.819
 to walk with faith

00:28:53.819 --> 00:28:54.400
 and obedience

00:28:54.400 --> 00:28:56.620
 as we trust

00:28:56.620 --> 00:28:58.299
 our unknown tomorrows

00:28:58.299 --> 00:28:59.079
 to you,

00:28:59.880 --> 00:29:00.579
 the knowing,

00:29:01.299 --> 00:29:02.440
 all-knowing God.

00:29:03.579 --> 00:29:04.359
 And so, Father,

00:29:04.420 --> 00:29:05.500
 we just thank you

00:29:05.500 --> 00:29:06.660
 that you

00:29:06.660 --> 00:29:08.000
 are the God

00:29:08.000 --> 00:29:08.620
 who knows us

00:29:08.620 --> 00:29:09.400
 and loves us.

00:29:10.700 --> 00:29:11.059
 Oh, Father,

00:29:11.120 --> 00:29:11.440
 would you,

00:29:11.559 --> 00:29:12.019
 by your Spirit,

00:29:12.019 --> 00:29:13.400
 be at work in our hearts today,

00:29:13.500 --> 00:29:14.339
 bringing assurance,

00:29:14.680 --> 00:29:15.779
 bringing challenge,

00:29:17.000 --> 00:29:18.079
 poking your finger

00:29:18.079 --> 00:29:18.960
 on the areas

00:29:18.960 --> 00:29:20.059
 where we need to change

00:29:20.059 --> 00:29:20.879
 as we respond

00:29:20.879 --> 00:29:21.960
 to who you are.

00:29:22.740 --> 00:29:23.220
 But, Father,

00:29:23.279 --> 00:29:25.059
 would you flood our hearts

00:29:25.059 --> 00:29:26.639
 with a sense

00:29:26.639 --> 00:29:27.619
 of your love for us?

00:29:29.539 --> 00:29:30.099
 And so, Lord,

00:29:30.119 --> 00:29:31.059
 we pray these things

00:29:31.059 --> 00:29:31.920
 because we pray

00:29:31.920 --> 00:29:33.319
 in our King

00:29:33.319 --> 00:29:34.180
 with a signet ring

00:29:34.180 --> 00:29:34.779
 on his finger.

00:29:34.940 --> 00:29:36.460
 We pray in his precious

00:29:36.460 --> 00:29:38.220
 and in his loving name.

00:29:39.000 --> 00:29:39.400
 Amen.

00:29:39.400 --> 00:29:39.460
 Amen.