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House and the empty tomb. What happens in between there?
It's going to give us several final views of our crucified King.
Before we read it, I want to remember just, maybe you've been here every week, maybe you haven't,
but just a few of the things we've been seeing about Jesus in this story.
How we've seen Him specifically as King, not just on Palm Sunday, although He was hailed as King on Palm Sunday,
but just in the last 24 hours of Thursday and Friday, Jesus is in control of every painful moment, isn't He?
He spoke to His betrayer ahead of time, and then He had to awaken the awestruck soldiers who'd fallen to the ground at His I Am.
When Pilate tried to question Him, He ended up questioning Pilate and having to explain to Him the nature of His unique kingdom.
When being mocked with a crown of thorns, His silence reminded us that no one takes His life from Him,
but He lays it down of His own accord.
There's a sign on the cross that reads, King of the Jews,
and He gives His life, lifted up to draw all kinds of people
to Himself.
He endures the fires of hell for His subjects to protect them, to fulfill the Scripture.
In fact, He is the King of glory, paying all of our debts so that we have nothing left to pay
or earn to be in His kingdom.
It is finished!
And then He remains in control to the very end and hands His Spirit to His Father.
Man, what a king!
But now it seems to be over.
What will become of a crucified king?
We continue reading at verse 31 of John 19.
God's Word given for our blessing.
Since it was the day of preparation, and so that the bodies would not remain on the cross on the Sabbath,
for that Sabbath was a high day,
the Jews asked Pilate that their legs might be broken and that they might be taken away.
So the soldiers came and broke the legs of the first and of the other who had been crucified with Him.
But when they came to Jesus and saw that He was already dead,
they did not break His legs.
But one of the soldiers pierced His side with a spear,
and at once there came out blood and water.
He who saw it has borne witness.
His testimony is true, and He knows that He is telling the truth,
that you also may believe.
For these things took place that the Scripture might be fulfilled.
Not one of His bones will be broken.
And again, another Scripture says,
They will look on Him whom they have pierced.
After these things, Joseph of Arimathea, who was a disciple of Jesus,
but secretly for fear of the Jews,
asked Pilate that he might take away the body of Jesus,
and Pilate gave Him permission.
So he came and took away His body.
Nicodemus also, who earlier had come to Jesus by night,
came bringing a mixture of myrrh and aloes, about 75 pounds in weight.
So they took the body of Jesus and bound it in linen cloths with the spices,
as is the burial custom of the Jews.
Now in the place where He was crucified, there was a garden.
And in the garden, a new tomb in which no one had yet been laid.
So because of the Jewish day of preparation,
since the tomb was close at hand,
they laid Jesus there.
This is God's Word.
Let's ask for His help.
Father, we're confident of Your help,
because You sent Your Son to us,
for us.
You've given us Your written Word,
that we might know You through knowing Him.
By Your Spirit sent to us now,
would You give us eyes to see Him,
ears to hear Your Word as You would have us to?
Oh, we need Your help for that.
Help the one who speaks and the ones who listen.
We need it.
And ask for it in Jesus' name.
Amen.
Death just seems to keep coming.
I feel like it's in charge sometimes.
That's what a 90-year-old woman
at a nearby retirement community told me this week.
She wanted to talk about her grief
that just seems to be compounding.
She's had a lot of loss in her life,
so much so that sometimes in her grief,
she laughs and chuckles as she talks
to keep from crying too much.
She's lost a husband,
multiple children,
many, many friends.
Just last week,
a friend she's had for 75 years.
Some of you aren't old enough
to have had a friend 75 years.
Death just seems to keep coming.
Too soon, we sometimes say.
Isn't it almost always too soon
when it's someone you love?
Maybe it is in charge.
Maybe you felt like that.
Maybe you get that uncomfortable feeling
in a graveyard or cemetery.
Like there's an enemy
that you can't quite see
and you don't know how to defeat.
It's surrounding you somehow.
Maybe you feel that way in hospitals
or doctor's offices
or some other place
where death has tragically struck your life
or your family.
Sometimes maybe feel alone there
or overwhelmed
or afraid.
perhaps of all of the wonderful angles
that we've gotten to see
Jesus' cross from,
the most obvious one,
what's happening,
is that Jesus dies
on the cross.
The Lord of life
encounters death.
And we need to see this.
We need to see how this battle goes
when that happens
because death
is a formidable foe for us.
Yes?
It feels like it keeps coming.
It feels like there's no way to avoid it.
And so John gives us here
as Jesus dies
several final perspectives
on this crucified king
and all of them
show us another wonderful facet
of our king.
Want us to consider his death again this morning?
We'll do it again Thursday
and again Friday, by the way.
It's that important.
And you know what it'll do in your heart
if you keep doing that this week?
It'll make you long for Easter.
Anybody excited for Easter?
It's because I got you real sad there
for a few minutes.
You wanted to breathe.
But you'll start longing.
You'll long for life.
Let's get some glimpses of the crucified king.
First, eyewitness testimony.
Likely from John himself
who's writing,
oh, it's fine if it's someone else
who was there.
Jesus dies on Friday, remember,
the day before the Sabbath.
And this is a special Sabbath
because it's during the Passover feast.
So it's a big deal.
The Jews don't want bodies on the cross
on such a special day
because bodies on the cross are cursed, right?
In fact, it brings a curse on the whole land.
And so they went,
get those bodies off of there.
They want to hasten their deaths
and get them out of the way.
So the Roman soldiers break the legs
of the two thieves that are crucified
on either side of Jesus,
breaking the shin bone
so that you can no longer push up
to get air and thus you die quickly.
Archaeologists have unearthed bodies
of crucifixion victims from the first century
and seen those crushed shin bones.
But then as the witness looks on,
the soldiers come to Jesus
and they realize something different.
What's different about Jesus?
He's already dead.
Perhaps faster than the others
because of the beating that he's taken,
the torments of hell that he's endured,
that would do it.
Perhaps also because he's handed his spirit
over to his father.
Whatever the reason,
they don't break his legs.
But don't be confused.
These executioners,
this special group of Roman soldiers
doing the crucifixion,
these are death experts.
Okay?
That's their line of work.
Leaving no doubt,
one thrusts his spear
into Jesus' side
and John looks on
as blood and water
flow out separately from his side.
There are multiple medical explanations
for this,
but all of them agree
that what's being witnessed
is a confirmation
of his death.
Jesus is really dead.
This is what the witness primarily
is telling us.
Why it's so important
that he's telling the truth,
right?
That Jesus has really encountered
and endured death.
That common human enemy,
that common human experience,
he experienced
for us
in our place,
paying the wages of sin,
right?
Death.
He died.
The word
became real flesh,
real human flesh,
really lived on this earth
and really
died.
He didn't dodge
any battle.
He didn't avoid
any enemy.
He didn't shortcut
any suffering.
He didn't swoon,
as some have said,
and resuscitate
in the cool tomb.
That's a theory
that develops quickly
after Jesus' death.
You know why?
Because he's alive.
And there's so many people
who see him alive,
so many appearances
that they say,
well,
he's obviously alive.
I don't know.
Maybe
he never died.
That must have been
what happened,
some say.
No way,
the witness says.
Many saw the blood
and water,
the pierced side.
There's so many other issues
with a swoon theory,
but it is vital
for us to know
that Jesus died
and was buried.
Paul tells us
that's at the heart
of the gospel, right?
Right there in the early creed
that we professed
earlier this morning,
he was crucified,
dead,
and buried.
Now, many have seen
in the blood and water
flowing from Jesus' side
those clear signs
of life
and cleansing
and purification.
Michael and Lindsay
just sang about that
so beautifully.
Let the water
and the blood
from thy riven side
which flowed
be of sin
the double cure.
Cleanse me
from its guilt
and power.
That's the picture
as God meets
his people's needs
from the rock
that is struck,
the rock of Christ.
John doesn't elaborate
on that.
The witness
is focused
on testifying
that Jesus
is really,
truly,
certainly
dead.
But the Old Testament
background
will lend credence
to seeing
the spiritual picture
as well.
See,
these very unusual
circumstances
at the cross
directly fulfill
Scripture written
hundreds of years
before these events.
We keep
encountering
every week
it has been
another Old Testament
Scripture,
many weeks
multiple ones
being fulfilled.
This is not
a defeated
out of control
imposter
Messiah,
right?
But a God
showing us
this plan
to rescue us
at the cost
of his own
son
has been
their joint
commitment
since before
they created
the world
together.
And this
Jesus is
the long-awaited
Christ,
the promised
Messiah King,
the anointed
one.
It's Jesus.
The first
Scripture cited
is not one
of his bones
will be broken.
That may refer
to Psalm 34
where the righteous
one has no bones
broken.
That fits
certainly here,
but perhaps
even better
is the reference
to Passover.
John has made
this repeatedly,
right,
with the Lamb
of God.
All the way
back to the Exodus,
God institutes
the Passover
and talks about
the Lamb saying,
you shall not
break any
of its bones.
Here then,
I think,
is biblical
reason for us
to see
the blood
flowing from
Jesus
as bringing
life
to others.
You may
know the story.
Derek mentioned
part of it
earlier in the
service.
God has
promised
to send
the angel
of death
to kill
the firstborn
son of
every home
in Egypt.
That's a pretty
scary promise,
right?
Especially if
you're an Israelite
living in Egypt
as they did
then.
Especially if
you are a
firstborn son.
That's
scary.
But what
does God
tell his
people?
He says,
kill a
lamb and
use a
hyssop branch
to put
its blood
up on the
door frame
of the
house.
And the
angel of
death will
pass over
that house
with the
blood on
the door
frame and
let the
child live
because the
lamb has
died.
Right?
Jesus has
already sat
with his
disciples just
last night
and he's
told them
that his
blood would
be shed to
give life in
the new
covenant.
That's the
blood of the
new covenant.
And now we
see here the
picture of his
sacrifice.
What a
beautiful picture
when we think
about the
blood that has
been shed for
us.
I love the
reminder that
this is of
the finished
work of
Christ that
he really
fully
finally
saves us.
The power
of his
blood that
we were
singing about.
There's nothing
stronger than
the wonder
working power
of the
blood that
it would
make us
sons and
daughters of
God who
we otherwise
couldn't even
come into his
presence.
Can his
blood really
do that?
I'd ask you
to imagine
back to the
Passover.
What if I'm
not sure?
Pastor, what if
I don't know
all the answers
to all of my
questions?
Well, imagine
that that's the
way you were
as an Israelite
family and you
hear what Moses
tells you to do.
This is Yahweh's
command and you
think, I don't
know, I've got
some questions for
Yahweh before
tonight.
I'm not really
sure how all
this is going
to work out.
And you're
wrestling with
it, but before
you go to bed,
you do kill the
lamb and put the
blood on the
door frame.
Or imagine,
you're just
really scared.
I mean, you're
not sure how
this night's
going to go.
You can't even
sleep.
You're anxious
all night.
But before you
go to sleep, you
kill the lamb and
put the blood on
the door frame of
your house.
I want to ask
you, were the
firstborn sons in
those houses full
of fears and
questions and
anxieties, were
they alive in the
morning?
Yes, they were.
And it was not
because of their
clarity.
It was not because
of their confidence.
It was because of
the blood of the
lamb.
The power in that
blood of that
lamb.
That is actually
the good news of
Jesus, isn't it?
That while Passover
lambs are being
slaughtered inside the
city of Jerusalem, he
is the perfect Passover
lamb with no blemish or
defect, with no bones
broken, being slaughtered
outside the city, and he
cries out what?
It is finished.
As he sacrifices his
life.
No more sacrifice
needed.
He gives his life to
protect all who will
place their trust in
him from eternal
death.
You can count on it.
The second scripture
here quotes the
prophet Zechariah.
Zechariah, likewise,
tells of salvation for
God's people.
I will pour out on the
house of David and the
inhabitants of Jerusalem a
spirit of grace and
pleas for mercy, so that
when they look on me, God
says, on him whom they
have pierced, they shall
mourn for him.
As one mourns for an only
child and weep bitterly
over him as one weeps
over a firstborn.
Some common themes here,
aren't there?
On that day, the mourning
in Jerusalem will be as
great as the mourning for
Hadad-Rim, and on that
day, there shall be a
fountain opened for the
house of David and the
inhabitants of Jerusalem
to cleanse them from sin
and uncleanness.
This is a dark day, right?
Just like the one we're
reading about on Good
Friday, because they've
pierced God himself.
The word made flesh.
You know, remarkable
prophecies, right?
Because rarely is anyone
ever crucified and
pierced.
But when Jesus is
pierced on that day, a
fountain is opened to
cleanse from sin and
uncleanness, and oh, how
we need that fountain,
don't we?
For us, the fountain from
Emmanuel's veins that we
sang about to wash away
with clean water.
All our guilty stains to
cleanse us from the guilt
and power of sin.
John says, look no further
for that fountain.
Come and mourn.
It's right.
Jesus is crucified.
But as he dies, don't miss
the life that flows from
him.
The cleansing and the
forgiveness that results
from his sacrifice for
sins once for all.
The witnesses here at the
cross watching what the
law and the prophets have
foretold for centuries,
right?
Behold the Lamb of God who
takes away the sins of the
world.
He sees it.
Next we notice two men who
get involved in Jesus' burial.
Normally what would happen is
that crucifixion victims would
be left up on the cross for the
vultures to pick at.
And then eventually thrown in a
common criminal grave called
Gehenna.
But Joseph, he's a connected
man.
He gets all the way to Pilate,
doesn't he?
Somehow on this day, all the way
to Pilate and receives
permission to take the body
of Jesus.
Maybe even more remarkable
than that is that until this
day, virtually no one knew
that Joseph even followed
Jesus, even cared about this
guy.
He was a secret disciple.
Does that sound pretty cool?
Secret disciple.
Except the reason he was a
secret disciple is that he was
afraid that it would cost him
personally, perhaps professionally,
to follow Jesus.
Joseph was a member of this
Jewish ruling council that had
just condemned Jesus.
And now, all of a sudden, this
fearful, secretive, self-serving,
self-protective Joseph steps
forward to spare the precious body
of Jesus from the
vultures and
Gehenna.
We don't know
what all went on in Joseph's heart.
What we do know
is that the cross
inspires
bold discipleship
where there has been fearful
following
of Jesus.
We see the power
of the cross
to do in
his life
what nothing else
had done
to motivate Joseph
out of hiding
and into the service
of King Jesus.
And I love this part.
I mean, think about this.
Just
imagine what this could mean
for you.
That God uses here
resources
and connections
that Joseph has
in part
due to his weaknesses
and sins
and his fear
of man.
He's still influential
and has access
to power.
He's still wealthy
and has access
to a new tomb nearby
and in his abundant grace
toward Joseph
God says
I've placed you here
and I've given you
access to these things
to use
for the king.
Where has God placed you?
And what has he given you?
Would some of you
sometimes describe yourself
as a secret disciple?
Sometimes because of fear?
What relationship
might God
use
for his kingdom?
What resource
might God
ask you
to consider using
for King Jesus?
Even now
are you perhaps
in a new season
of life
where there's opportunity
where you've felt
an outsider
in rooms
like this one
for a while
maybe?
And you think
I never really
could be
central in God's work
and God says
yes you can.
That's the way
I work
with people
like you.
Where might God
call you to go
boldly
because you begin
to grasp
the value
of King Jesus.
You say
oh he's worth
the cost
whatever it is
I don't know
what it'll be
but I'm going
Jesus
I'll be there
for the king.
Joseph teams
up with
Nicodemus
God rarely
sends his followers
out alone
does he?
Remember Nicodemus?
The teacher
of Israel
who had
lots of questions
for Jesus
under the cover
of darkness
back in
John chapter 3?
Nicodemus
was really
thrown off
by the idea
of being born again
he had a lot
of questions
about that
right?
You could
certainly
call Nicodemus
a skeptic
about Jesus.
He speaks up
for him
at the Sanhedrin
once
later in John
but really
we have no
evidence
that he
believed
in Jesus
until now.
I want you
to try to
put yourself
in his mind
for a minute
just from
what we know
of him
back in chapter 3
Jesus had
told Nicodemus
that he
Jesus
would have
to be
lifted up
on a cross
like the
snake
in the
wilderness
in order
for men
to be born
again
to have
new life
in fact
without that
kind of
new birth
from above
Nicodemus
the one
who knew
so much
would never
even see
the kingdom
of God
it seems
that
skeptical
Nicodemus
thought
I believe
that kind
of crazy
sacrificial
leadership
when
I
see
it
that's
not
the way
kings
and kingdoms
work
around
here
and now
at the cross
what happens
all of a sudden
the guy who's
waiting
he's in
wait and see
mode
with this
Jesus
that he's
talked to
he sees
the cross
and it all
starts
falling
into place
Nicodemus
is all
in
born
again
you might
say
75
pounds
of spices
so expensive
trust me
the honor
of a rich
man's tomb
in fulfillment
of Isaiah
53
and these
are spices
fit for
a king
no one else
in these days
would have
received
that amount
of spices
for a burial
except a king
do you hear
what Nicodemus
is saying
now
there's the king
this is a royal
burial
the king
of the Jews
the Messiah
even
in a graveyard
the king
even as he's
wrapped head to toe
and placed in a tomb
the king
Nicodemus
doesn't know
what's coming next
does he
there's lots
of spices there
that wouldn't be
practically necessary
but like
Lazarus'
sister Mary
just a few
months ago
he sees
the value
of Jesus
and he honors
him the best
way he knows
how
listen
bring your
questions
bring your
confusion
bring your
skepticism
to Jesus
he welcomes
those
he welcomes
you
he wants to
walk with you
to the cross
and say
look what I'm
going to do
for you
bring your
questions there
to him
he dies on
the cross
to give you
new life
what a gift
from a self
sacrificing
king
quite a king
see there's one
more perspective
on this crucified
king that
is clearly very
important to
John
it's ours
it's yours
look back at
the witness
why does
John go to
such great
lengths
to shine
the spotlight
on the death
of Jesus
why does he
need us to
know it's an
eyewitness
who sees
exactly what
happens and
can confirm
this for us
that you
also
may believe
John is
urging you
as he does
in this whole
book
to see that
the true king
the promised
Christ
is Jesus
he invites
you to
see that
he really
suffered
and truly
died
that he
fulfilled the
scriptures
that he
obeyed
to the
end
but
it's more
than that
John's
inviting you
into more
than that
he's offering
that as
you believe
you will
have life
through
Jesus
see
dependent
faith
what he's
inviting you
into
it's not
mere
intellectual
ascent
to some
historical
realities
and teachings
about
Jesus
John often
uses the
phrase
believing
into
Jesus
because
it's
about
a
relationship
entering
into
this
relationship
with
Jesus
that's
what
John's
describing
for you
it is
a
relationship
of
grace
where
you
believe
in
him
not
merely
that
he
died
not
merely
that
he
died
as
a
sacrifice
for
sins
but
that
he
died
to
pay
the
penalty
of
your
sins
that
the
penalty
you
could
never
pay
and
so
bring
you
into
the
presence
of
God
he
pays
the
price
you
get
the
credits
it's
a
relationship
of
grace
where
you
believe
into
Jesus
not
merely
that
he
was
pierced
in
blood
and
water
flowed
out
of
his
body
but
that
his
blood
washes
you
clean
and
that
rivers
of
living
water
will
flow
from
you
as
you
are
the
one
who
receives
his
spirit
because
you
know
the
unique
king
the
king
who
gives
his
life
for
his
people
rather
than
demanding
they
give
theirs
for
him
it's
a
relationship
of
grace
where
you
believe
Jesus
not
merely
that
he
was
a
king
and
did
lots
of
wonderful
things
that
should
be
emulated
in
your
life
get to
work
do
enough
try
harder
but
you
believe
that
he
finished
all
righteousness
for
you
all
that
God
required
of
you
so
the
burden
is
off
of
you
and
yet
he
gives
you
his
spirit
so
that
you
can
do
the
good
works
that
he
has
prepared
personally
for
you
while
he
walks
with
you
in
his
name
for
his
glory
he
set
you
up
for
that
I
heard
someone
describe
this
believing
into
Jesus
as
boarding
an
airplane
some
passengers
on
an
airplane
understand
more
than
others
about
how
the
plane
flies
how
it
stays
up
in
the
air
right
perhaps
as a
result
some
are
more
fearful
than
others
maybe
you
felt
that
some
sleep
while
others
busy
themselves
with
work
but
everyone
who
by
faith
steps
into
that
plane
arrives
at the
same
destination
together
come
aboard
!
Believe
into
Jesus!
He
will
bring
you
home!
You
can
sit
back
and
relax
and
depend
on
him
and
he'll
get
you
there!
It's
why
he
died
for
you!
I
just
want
to
say
to
three
different
groups
of
you
this
morning
maybe
friend
who
has
never
seriously
considered
the
good
news
of
Jesus
would
you
see
Jesus
today
and
believe
in
him
and
find
life
forever
he's
the
king
who
dies
to
give
you
life
would
you
receive
that
today?
maybe
I think
there's
quite a
few
friends
who
have
for
many
years
of
your
life
you've
liked
the
idea
of
the
good
news
of
Jesus
and
so
you
hang
around
places
like
this
occasionally
won't
you
see
Jesus
and
believe
in
him
for
you
personally
you've
been
hanging
around
but
you've
thought
I'm
not
really
sure
why
I
need
him
embrace
how
dependent
you
personally
are
on
him
to
have
any
hope
in
the
face
of
death
what
else
would
you
hope
in
than
the
one
who
has
faced
it
and
conquered
it
and
then
there's
friends
here
who've
already
embraced
the
good
news
of
Jesus
won't
you
see
Jesus
today
believe
into
him
and
live
with
a
fresh
boldness
as
his
disciple
wherever
he calls
you to
follow
him
to
go
with
him
because
he's
worth
it
would
you
see
him
and
see
him
as
worthy
today
listen
he's
the
king
the
real
king
even
in
the
face
of
death
the
powers
of
darkness
don't
stand
against
king
Jesus
you
are
safe
only
in
him
I've
been
in a
lot
of
graveyards
as
a
tourist
kind
of
like
history
graveyards
are
good
places
to
go
as
a
pastor
you
end
up
there
quite
often
and
sometimes
I do
feel like
death
just
keeps
coming
like
it's
in
charge
so
I've
made
a
habit
when
I'm
there
in
a
graveyard
to
look
for
crosses
you
can
almost
always
find
some
kids
if
you
want
to
play
this
game
while
you're
being
a
secret
disciple
some
of
them
are
on
tombstones
Some
of
them
are
in
the
ground
themselves!
They're
reminders
to me
that
there's
a
king
who's
in
the
graveyard
who
has
really
encountered
death
so
I'm
not
alone
when
I
feel
overwhelmed
and
alone
because
no
one
else
can
enter
death
with
you
but
Jesus
does
you'll
still
be
united
to
him
on
his
plane
when
you
die
those
crosses
are
reminders
to
me
that
death
is
not
in
fact
in
charge
is
not
the
king
because
this
king
is
always
in
control
and
actually
conquers
death
spoiler
alert
for next
week
I am
so
sorry
if
you
were
waiting
till
we
got
to
chapter
20
and
what
happens
next
week
I
know
that
is
most
of
you
but
this
king
will
rise
victorious
saying
and
enabling
us
to
say
where
oh
death
is
your
victory
where
oh
death
is
your
sting
because
our
sin
is
forgiven
and
our
God
is
restored
and
we
no
longer
have
an
enemy
to
fear
because
even
death
is a
defeated
foe
even
when it
feels
like
he
has
the
upper
hand
I've
told you
before
of the
painting
entitled
Checkmate
this
painting
once
hung
in
the
Louvre
in
Paris
you'll
see this
young
man
playing
chess
against
the
devil
he's
looking
pretty
hopeless
the
devil
grim
grins
smugly
he's
got him
where he
wants him
he's
got him
stuck
in
Checkmate
years
after
Frederick
Moritz
Auguste
Wretch
painted
Checkmate
an
international
chess
master
stopped
and stared
at the
painting
particularly
the chess
board
and he
said it's
not
true
it's
not
true
the
king
still
has
another
move
maybe
death
feels
overpowering
foreboding
it's
coming
it's
going to
have
the
last
laugh
in
your
life
if you
feel
that way
this
morning
I want
you to
know
it's
not
true
it's
not
it
has
met
its
match
in
king
jesus
king
jesus
encounters
death
head
on
and while
on
friday
night
it looks
for all
the world
like he's
defeated
rest assured
!
he
is
the
king
and
come
back
sunday
because
the
king
has
another
move
let's
pray
jesus
we
worship
you
for
that
we're
so
grateful
that
you
truly
died
and
that
you
truly
live
it
changes
death
and
changes
life
for
us
give
us
grace
to
trust
you
more
where
it's
hardest
for
us
to
do
that
help
us
run
for
refuge
to
you
even
today
we
ask
in
your
name
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