WEBVTT

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 Please grab your copy of God's Word and turn to Ephesians chapter 2.

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 I'm a guy, perhaps more than most, who really likes a plan.

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! So, amongst many other, much better reasons, one of the reasons I really like verse-by-verse exposition.

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 One of the joys of being a pastor is sitting down and breaking down a book of God's Word into presentable portions.

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 I love building those outlines. I've got a spreadsheet with all the weeks planned out.

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 From time to time, my plans get confounded, and we call an audible. Is that a good football? Okay.

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 It's fall, right? We call an audible. You can tell I'm not a football guy.

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 And we do something different. So, this morning we're going to do something different, and I want you to understand why.

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 We've only been in the book of Romans now for two weeks.

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 The first week, we looked at verses 1 through 4 of Paul's salutation.

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 And then last week had the intention of looking at verses 5 through 7.

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 I only made it through my very first point last week, and quickly realized, as we were looking at the time,

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 I probably should wait on these last two points.

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 So, in this week, I was thankful to get to continue to develop a sermon for today.

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 And I want you to be aware that there's even a little bit of groaning in me to not preach these last two verses there,

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 verse 6 and 7 of Romans chapter 1, because I love this last little bit of this text.

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 Verse 6, and I'll tell you more about this in coming weeks, is especially precious to me, this phrase,

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 you who are called to belong to Jesus Christ.

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 And so, I'm really eager to preach this text.

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 And by God's grace, I have notes of preparation to preach this text.

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 But two things are making me think about changing the direction that we go in

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 and spending a little bit of time in Ephesians chapter 2.

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 The first is that in 1517, on October 31st,

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 the man known as Martin Luther nailed his 95 theses to the Wittenberg door

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 and began what's called the Protestant Reformation.

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 I think it's good for those of us who claim to be Protestants to at least tip our hats to this time each year.

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 More reasonably, you could say that the Reformation began the following year in 1518,

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 but this moment is a day that can be marked as the beginning of said Reformation.

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 So that's coming up.

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 We're thinking toward that October 31st.

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 Next Lord's Day is October 30th.

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 We want to stop and think a little bit together about that,

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 why it is important and on whose shoulders we stand.

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 The other thing, as many of you may not know this about me,

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 but I'm a type 1 diabetic.

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 So if you ever see strange apparatus on me, I'm not carrying a pager.

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 I like some old school things, but not a pager.

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 That's an insulin pump.

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 I have a device that's constantly measuring my blood sugar,

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 and I get to handily pull it out and look at it.

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 If you see me from time to time looking at my phone, that's what I'm doing.

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 And I really, really work at monitoring my blood sugar.

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 I'm a pretty healthy diabetic.

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 I've been a diabetic since I was 5.

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 I'm 42, almost 43 now.

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 My endocrinologist likes me and applauds me.

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 So typically, things are going well in that aspect of my life.

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 I really carefully monitor my blood sugar on Sunday mornings, trying not to get low,

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 my blood sugar to get too low, because I get a little bit out of sorts and I can't think clearly.

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 So I'm always very cautious on Sunday mornings.

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 Yesterday, though, and I do not know why, beginning at about 5 p.m., I'm looking at my blood sugar just started skyrocketing.

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 So at first I thought maybe my pump wasn't delivering insulin, but it seemed to be delivering insulin.

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 And over the past 5 p.m. to about 6 a.m., my blood sugar went up and it stayed up and it stayed up and it stayed up.

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 And I've been up most of the night trying to monitor and deal with that.

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 And I put so much insulin into my body, I can't even tell you how many units exactly.

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 It went above 450.

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 That tells you how high it got.

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 And when a diabetic's blood sugar goes that high over a sustained amount of time, they feel terrible.

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 It's a difficult feeling to describe.

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 I feel like I'm being squeezed all over.

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 I can feel my heartbeat in every part of my body.

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 Heart rate goes up.

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 You run the risk of going into something called diabetic ketoacidosis, which is real, real bad.

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 You want to be at the hospital if that happens.

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 So I'm telling you all that just to say, I don't feel good this morning.

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 I feel pretty crummy.

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 And I've joked before.

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 I think it's good for the church to be reminded that I'm just a man.

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 But I'm only joking when I say that I know you all know that I'm just a man.

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 It's really probably more for my sake that I remember that I'm just a man and feeble and I'm finite and that that's OK.

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 And that, you know, God in his power uses feeble and finite people to accomplish his will.

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 So these two reasons, I just I want to preach this text at full energy.

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 So coming soon, the conclusion of Romans chapter one, verses five through seven today, perhaps a slightly lower energy version of me.

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 I'd like to look at Ephesians chapter two, verses one through ten and consider the Reformation doctrine of sola gratia.

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 Sola gratia.

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 That is the Latin for by grace alone or grace only.

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 And the reformers loved the word only.

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 And the reformation and the study of it has a bearing on our lives because first, as I mentioned previously, it's it's our history.

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 It's important for us to know the tradition from which we come.

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 And of course, we could argue that it traces out before that as well.

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 But much of who we are as a people find some of its locus in these moments in history.

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 But secondly, and more importantly, we do not want to repeat the mistakes of the past as we're inclined to do.

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 So there are five solas of the reformation in English.

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 I'll tell you what they are.

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 The scriptures alone tell us that's number one, that our justification comes by grace alone, through faith alone, in Christ alone, to the glory of God alone.

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 And I have already argued to you that this is the theme of Paul's book to the Roman believers.

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 The scriptures alone tell us our justification comes by grace alone, through faith alone, in Christ alone, to the glory of God alone.

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 Some would call these doctrines of grace.

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 Our justification is our right standing before God, right?

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 That which we do not have apart from the saving work of Christ.

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 Left to ourselves, we are enemies of God.

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 In order for us to stand before him, not only having the record of our sin canceled, but also having the righteousness required by the law is to be justified.

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 And grace is God's unmerited favor.

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 So we are justified by grace alone.

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 A modern evangelicals are repeating the mistakes of the past.

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 Lord, have mercy on us that we don't do the same.

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 But before I make that modern evangelical case to you, allow me a moment to show you a bit of the historical thread of the error.

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 At the end of the fourth and the beginning of the fifth century, Augustine of Hippo found some occupation refuting the teaching of a man named Pelagius.

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 Pelagius and the subsequent teaching known as Pelagianism denied original sin, believed in an autonomous and neutral free will.

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 We read a pretty powerful statement against that together earlier.

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 The power of sin and the judgment for it have their cause in individual choice rather than inborn sinfulness.

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 And people become sinners by following Adam's poor example.

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 And they become holy by following Jesus's good example.

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 You may hear the lack of grace alone.

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 Sola gratia in those assertions.

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 Augustine carefully worked to refute Pelagius's teaching.

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 We have record of the writing between them.

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 And Pelagianism was condemned at the Council of Carthage.

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 Although Pelagianism was still considered heresy in Luther's day, it was the doctrine largely being practiced.

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 They condemned it in writing, but they practiced it.

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 And we'll talk more about this next week.

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 Later, followers of the historic doctrines taught by John Calvin had to refute the widely followed teaching of a man named Joseph Arminius.

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 Fast forward a few centuries to the 19th century revivalist Charles Finney.

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 Sadly, a man still celebrated in evangelicalism.

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 Finney emphasized free will in the work of salvation and in the work of sanctification.

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 He concluded that, quote, full present obedience is a condition of justification.

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 So hear that he's saying a person must be perfect to be justified by themselves.

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 Perfect.

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 He went on to say, quote, but again to the question, can man be justified while sin remains in him?

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 Surely he cannot, either upon legal or gospel principles, unless the law be repealed.

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 But can he be pardoned and accepted and justified in the gospel sense while sin, any degree of sin remains in him?

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 Certainly not.

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 End quote.

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 Dwight L. Moody, a 19th century evangelist, said, quote,

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 God has cast his votes for your soul.

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 Satan has cast his vote.

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 You have to cast the deciding vote.

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 End quote.

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 If that doesn't make you crumble, let's talk.

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 I want you to understand the heresy stated in those three sentences.

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 Roger Olson is a modern theologian, an Armenian modern theologian, but he said this, which I agree with.

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 So now I'm telling you, I agree with what he says here.

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 He said, what is heard in most American evangelical pulpits today is semi-Pelagian at best, mostly Pelagianism.

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 So there's my kind of arc.

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 It's a problem still today.

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 I'm going to give you some examples in a survey conducted in 2009 at an evangelical conference.

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 The question was asked, do you agree or disagree with the following statement?

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 A simple binary question.

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 Do you agree or disagree with the following statement?

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 And here was the statement without the scripture reference.

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 None is righteous.

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 No, not one.

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 No one understands.

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 No one seeks for God.

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 This is Romans three versus 10 and 11.

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 At an evangelical conference.

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 People who are Christ followers, right?

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 A direct quote from the scripture.

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 Do you agree or disagree with this?

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 Two thirds of those survey disagreed.

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 Yeah.

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 Yeah.

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 Staggering.

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 In another study, 86% of evangelicals agreed with the statement.

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 Quote, God helps those who help themselves.

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 86%.

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 86%.

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 And 65% of those people believe that the statement is found in the Bible.

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 We live in a day of moralistic, therapeutic deism, which goes like this.

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 Do good so that you can feel good so that you can get good.

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 It's kind of a peddling of a soft prosperity gospel, right?

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 Where you're not believing that you're going to have everything that you might want to own if you follow Jesus.

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 Right?

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 But you are going to get to be complete and feel good if you do.

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 Research has shown this idea of moralistic, therapeutic deism.

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 Research has shown that the more frequently an evangelical church is attended, the more likely this view is to be held.

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 The more it's being taught is what that means.

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 The more likely it is to be held.

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 So, this doctrine, sola gratia, has a lot of bearing on today.

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 And I pray that we never lose sight of it.

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 So, Ephesians chapter 2, verses 1 through 10.

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 Before I read it, let me remind you, beloved, that this is God's word to us.

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 That it was written for his glory and our good.

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 And so, we would all do well to listen to it in order to believe its promises.

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 And to obey its commands.

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 Paul writes to the Ephesian believers.

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 And you were dead in the trespasses and sins in which you once walked.

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 Following the course of this world.

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 Following the prince of the power of the air.

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 The spirit that is now at work in the sons of disobedience.

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 Among whom we all once lived in the passions of our flesh.

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 Carrying out the desires of the body and of the mind.

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 And were by nature children of wrath.

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 Like the rest of mankind.

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 But God.

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 Being rich in mercy.

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 Because of the great love with which he loved us.

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 Even when we were dead in our trespasses.

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 Made us alive together with Christ.

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 By grace you have been saved.

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 And raised us up with him.

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 And seated us with him in the heavenly places in Christ Jesus.

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 So that in the coming ages he might show the immeasurable riches of his grace in kindness toward us.

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 In Christ Jesus.

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 For by grace you have been saved.

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 Through faith.

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 And this.

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 The faith.

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 Is not your own doing.

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 It is the gift of God.

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 Not a result of works.

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 So that no one may boast.

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 For we are his workmanship.

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 Created in Christ Jesus for good works.

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 Which God prepared beforehand.

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 That we should walk.

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 In them.

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 So three points for our study this morning.

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 As we consider the doctrine of sola gratia.

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 Found here in Ephesians chapter 2.

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 Verses 1 through 10.

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 First.

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 The requirement.

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 The requirement.

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 Of grace.

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 Second.

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 The receipt.

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 Of grace.

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 And third.

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 The response.

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 Of grace.

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 First.

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 The requirement of grace.

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 Found in verses 1 through 3.

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 We need God's unmerited favor.

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 Because we cannot earn God's favor.

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 Verse 1 tells us that.

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 If we are in Christ.

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 We were.

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 Past tense.

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 Dead.

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 In the trespasses.

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 And sins.

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 And that this was a.

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 State of being.

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 It wasn't something in degree.

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 It was who we were.

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 Note the continuing past tense language.

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 In verses 2 and 3.

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 In which you once walked.

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 Among whom we all once lived.

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 And Paul says we were.

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 By nature.

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 Children.

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 Of wrath.

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 That's who we were.

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 If we are now found.

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 In Christ.

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 If you're not in Christ.

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 It's who you are.

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 We were.

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 Spiritually dead.

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 You were not spiritually alive.

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 You were not sick.

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 And in need of a doctor.

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 Someone to administer.

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 A pill of grace.

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 To you.

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 A little help.

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 Along.

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 The way.

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 You were not drowning.

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 In the sea.

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 And Jesus threw you.

00:17:56.200 --> 00:17:56.940
 A life preserver.

00:17:56.940 --> 00:17:57.799
 And all you had to do.

00:17:57.839 --> 00:17:58.339
 Was reach out.

00:17:58.420 --> 00:17:59.259
 And grab hold of it.

00:17:59.319 --> 00:18:00.200
 To be saved.

00:18:01.000 --> 00:18:02.319
 It's a common.

00:18:02.980 --> 00:18:03.420
 Analogy.

00:18:04.620 --> 00:18:05.019
 Rather.

00:18:05.019 --> 00:18:07.819
 You were a rotting corpse.

00:18:07.819 --> 00:18:09.000
 At the bottom of the sea.

00:18:09.940 --> 00:18:11.359
 And Jesus jumped in.

00:18:11.480 --> 00:18:12.740
 Pulled your lifeless body.

00:18:12.819 --> 00:18:13.539
 To the surface.

00:18:14.299 --> 00:18:15.099
 And breathed.

00:18:15.339 --> 00:18:15.639
 Life.

00:18:16.180 --> 00:18:16.759
 Into you.

00:18:17.900 --> 00:18:18.440
 You contribute.

00:18:19.200 --> 00:18:19.519
 Nothing.

00:18:20.139 --> 00:18:20.799
 To your salvation.

00:18:21.400 --> 00:18:22.259
 But your sin.

00:18:23.700 --> 00:18:24.839
 Romans chapter 3.

00:18:25.220 --> 00:18:26.240
 Beginning in verse 10.

00:18:26.720 --> 00:18:28.059
 You're going to recognize the beginning of this.

00:18:28.220 --> 00:18:29.099
 From previously.

00:18:29.099 --> 00:18:30.639
 Paul says.

00:18:31.399 --> 00:18:32.639
 None is righteous.

00:18:33.179 --> 00:18:33.519
 No.

00:18:33.619 --> 00:18:34.159
 Not one.

00:18:34.740 --> 00:18:36.059
 No one understands.

00:18:36.399 --> 00:18:38.179
 No one seeks for God.

00:18:38.959 --> 00:18:40.419
 All have turned aside.

00:18:40.539 --> 00:18:40.959
 Together.

00:18:41.480 --> 00:18:42.599
 They have become worthless.

00:18:42.879 --> 00:18:43.980
 No one does good.

00:18:44.139 --> 00:18:44.919
 Not even.

00:18:45.599 --> 00:18:45.919
 One.

00:18:47.079 --> 00:18:48.480
 Their throat is an open grave.

00:18:48.579 --> 00:18:49.939
 They use their tongues to deceive.

00:18:50.480 --> 00:18:53.179
 The venom of asps is under their lips.

00:18:53.779 --> 00:18:56.000
 Their mouth is full of curses.

00:18:56.000 --> 00:18:56.879
 And bitterness.

00:18:56.880 --> 00:18:59.540
 Their feet are swift to shed blood.

00:19:00.000 --> 00:19:01.640
 In their paths are ruin.

00:19:01.960 --> 00:19:02.840
 And misery.

00:19:03.400 --> 00:19:04.400
 And the way of peace.

00:19:04.900 --> 00:19:05.880
 They have not known.

00:19:06.580 --> 00:19:08.840
 There is no fear of God.

00:19:09.420 --> 00:19:10.680
 Before their eyes.

00:19:11.860 --> 00:19:13.560
 In this extended quotation.

00:19:13.800 --> 00:19:15.000
 Paul is pulling together.

00:19:15.200 --> 00:19:15.840
 A myriad.

00:19:16.460 --> 00:19:18.180
 Of old testament texts.

00:19:18.480 --> 00:19:19.220
 To drive.

00:19:19.640 --> 00:19:20.000
 His.

00:19:20.820 --> 00:19:21.180
 Point.

00:19:21.900 --> 00:19:22.660
 Just hear it.

00:19:22.720 --> 00:19:23.700
 He's quoting here.

00:19:24.120 --> 00:19:25.980
 Paul was a Bible preacher.

00:19:25.980 --> 00:19:27.640
 Psalm 14.

00:19:27.759 --> 00:19:28.380
 1-3.

00:19:28.579 --> 00:19:29.160
 Psalm 53.

00:19:29.360 --> 00:19:29.759
 1-3.

00:19:29.880 --> 00:19:30.759
 Psalm 5-9.

00:19:30.860 --> 00:19:31.680
 Psalm 140.

00:19:31.819 --> 00:19:32.339
 Verse 3.

00:19:32.799 --> 00:19:33.740
 Psalm 10-7.

00:19:33.839 --> 00:19:34.940
 Proverbs 1-16.

00:19:35.160 --> 00:19:35.700
 Proverbs 3.

00:19:35.819 --> 00:19:36.700
 15-17.

00:19:37.180 --> 00:19:38.079
 Isaiah 59.

00:19:38.259 --> 00:19:38.819
 7-8.

00:19:38.920 --> 00:19:40.160
 And Psalm 36.

00:19:40.360 --> 00:19:41.839
 And verse 1.

00:19:42.640 --> 00:19:44.700
 The Bible is replete.

00:19:45.059 --> 00:19:45.779
 With this teaching.

00:19:46.759 --> 00:19:48.059
 You cannot avoid it.

00:19:48.059 --> 00:19:48.980
 If you're to be faithful.

00:19:49.319 --> 00:19:50.120
 To the text.

00:19:51.380 --> 00:19:51.940
 Spiritually.

00:19:52.519 --> 00:19:53.000
 Dead.

00:19:53.000 --> 00:19:54.319
 No one.

00:19:54.779 --> 00:19:55.299
 No one.

00:19:55.599 --> 00:19:56.099
 Not even.

00:19:56.940 --> 00:19:57.220
 One.

00:19:58.819 --> 00:20:00.079
 You are not enough.

00:20:00.599 --> 00:20:02.740
 You need the saving work of Christ.

00:20:03.440 --> 00:20:04.599
 Which is all of grace.

00:20:05.599 --> 00:20:07.880
 I don't think you can muster up enough.

00:20:08.779 --> 00:20:09.880
 To save yourself.

00:20:10.240 --> 00:20:12.039
 It must be a work of grace.

00:20:12.700 --> 00:20:13.279
 In your life.

00:20:14.819 --> 00:20:16.920
 Saving grace is not like a cup of coffee.

00:20:17.859 --> 00:20:20.019
 I can do a lot of things better in the morning.

00:20:20.019 --> 00:20:21.480
 With a little coffee in me.

00:20:22.440 --> 00:20:26.400
 Saving grace is God's favorable posture toward you.

00:20:26.680 --> 00:20:29.480
 His unmerited favor.

00:20:29.700 --> 00:20:32.819
 Our salvation is all of God.

00:20:33.079 --> 00:20:34.000
 We need it.

00:20:34.059 --> 00:20:35.319
 And we need it entirely.

00:20:35.619 --> 00:20:37.839
 In order for us to be saved.

00:20:39.680 --> 00:20:40.160
 Secondly.

00:20:40.279 --> 00:20:41.180
 Let's go on in the text.

00:20:41.299 --> 00:20:43.480
 To look at the receipt of grace.

00:20:43.579 --> 00:20:44.579
 Verses 4-9.

00:20:44.579 --> 00:20:49.199
 How did we come to receive this grace?

00:20:50.240 --> 00:20:51.899
 Verse 4 begins.

00:20:52.599 --> 00:20:53.039
 But.

00:20:54.419 --> 00:20:54.859
 God.

00:20:55.939 --> 00:20:59.579
 And I love these conjunctions.

00:20:59.919 --> 00:21:04.619
 I have a really dear friend who does a Bible study that he calls the big butts of the Bible.

00:21:07.519 --> 00:21:08.919
 Mostly teaches that to youth.

00:21:09.139 --> 00:21:09.259
 But.

00:21:10.039 --> 00:21:11.259
 He looks at these phrases.

00:21:11.539 --> 00:21:12.500
 All of these phrases.

00:21:12.500 --> 00:21:14.539
 And this to me is one of the most precious ones.

00:21:15.359 --> 00:21:15.660
 But.

00:21:16.819 --> 00:21:17.259
 God.

00:21:17.799 --> 00:21:18.559
 He has said.

00:21:18.640 --> 00:21:19.720
 Here's who you are.

00:21:20.500 --> 00:21:22.460
 And then he turns the attention.

00:21:23.140 --> 00:21:24.440
 From who we were.

00:21:24.440 --> 00:21:25.359
 Or are.

00:21:25.500 --> 00:21:26.380
 Apart from Christ.

00:21:26.559 --> 00:21:27.019
 And says.

00:21:27.480 --> 00:21:28.240
 But God.

00:21:29.119 --> 00:21:30.720
 Being rich in mercy.

00:21:31.460 --> 00:21:33.940
 Because of the great love with which he.

00:21:34.720 --> 00:21:35.599
 Loved us.

00:21:36.579 --> 00:21:37.680
 Did God love us.

00:21:37.880 --> 00:21:39.940
 From some merit of our own.

00:21:39.940 --> 00:21:42.440
 Paul is saying here.

00:21:42.519 --> 00:21:43.200
 Unequivocally.

00:21:43.360 --> 00:21:43.920
 No.

00:21:44.920 --> 00:21:46.480
 Do you not see.

00:21:46.860 --> 00:21:48.400
 Who you were.

00:21:49.039 --> 00:21:50.059
 And just to be sure.

00:21:51.180 --> 00:21:53.059
 Anybody wants to come to verse 5.

00:21:53.120 --> 00:21:54.960
 And not read the preceding verses to it.

00:21:55.360 --> 00:21:56.220
 He then says.

00:21:56.900 --> 00:21:57.460
 Even.

00:21:57.900 --> 00:21:59.080
 When we were dead.

00:21:59.640 --> 00:22:00.580
 In our trespasses.

00:22:02.080 --> 00:22:02.980
 That state.

00:22:03.059 --> 00:22:04.039
 That he has just mentioned.

00:22:04.039 --> 00:22:05.039
 Even when.

00:22:05.039 --> 00:22:06.180
 We were dead.

00:22:06.180 --> 00:22:06.859
 In our.

00:22:07.799 --> 00:22:08.279
 Trespasses.

00:22:08.579 --> 00:22:09.220
 God was.

00:22:09.759 --> 00:22:10.480
 Rich toward us.

00:22:10.559 --> 00:22:10.980
 In mercy.

00:22:11.159 --> 00:22:11.960
 And he loved.

00:22:12.519 --> 00:22:12.859
 Us.

00:22:13.579 --> 00:22:14.779
 We were helpless.

00:22:15.759 --> 00:22:16.779
 Hopelessly lost.

00:22:17.019 --> 00:22:17.779
 Without his.

00:22:18.899 --> 00:22:19.379
 Intervention.

00:22:21.139 --> 00:22:22.799
 And what does God's grace accomplish.

00:22:23.279 --> 00:22:24.279
 In our lives.

00:22:25.879 --> 00:22:26.819
 Spiritual life.

00:22:27.960 --> 00:22:28.779
 Spiritual life.

00:22:28.779 --> 00:22:31.599
 He says in verse 5.

00:22:31.720 --> 00:22:31.940
 He has.

00:22:32.539 --> 00:22:33.460
 Made us.

00:22:34.059 --> 00:22:34.539
 Alive.

00:22:35.039 --> 00:22:35.440
 Together.

00:22:36.399 --> 00:22:37.039
 With Christ.

00:22:38.639 --> 00:22:39.579
 And this is not.

00:22:39.660 --> 00:22:40.119
 A confusing.

00:22:40.480 --> 00:22:40.879
 Text.

00:22:41.599 --> 00:22:42.259
 Many times.

00:22:42.259 --> 00:22:42.619
 When I.

00:22:43.059 --> 00:22:43.660
 Go to the scripture.

00:22:43.859 --> 00:22:45.359
 I want to get into the original languages.

00:22:45.480 --> 00:22:46.240
 And think that somehow.

00:22:46.440 --> 00:22:46.639
 Some.

00:22:47.019 --> 00:22:48.399
 Amazing thing will be unlocked.

00:22:48.460 --> 00:22:49.399
 As I look at the original.

00:22:49.759 --> 00:22:50.240
 Language.

00:22:50.720 --> 00:22:51.940
 This is a very good.

00:22:52.019 --> 00:22:53.039
 English translation.

00:22:53.279 --> 00:22:53.619
 Of this.

00:22:53.839 --> 00:22:54.240
 Phrase.

00:22:54.660 --> 00:22:54.799
 Right.

00:22:55.240 --> 00:22:55.740
 And it.

00:22:55.940 --> 00:22:56.339
 Places.

00:22:56.339 --> 00:22:57.379
 The work.

00:22:58.359 --> 00:22:59.519
 On God's shoulders.

00:23:00.220 --> 00:23:00.959
 And completely.

00:23:01.099 --> 00:23:01.779
 Takes it off.

00:23:01.919 --> 00:23:02.399
 Of ours.

00:23:02.819 --> 00:23:03.139
 He.

00:23:03.480 --> 00:23:04.199
 Made us.

00:23:04.579 --> 00:23:05.099
 Alive.

00:23:05.179 --> 00:23:05.480
 Together.

00:23:06.059 --> 00:23:06.679
 With Christ.

00:23:07.519 --> 00:23:07.959
 By.

00:23:08.519 --> 00:23:09.000
 Grace.

00:23:09.319 --> 00:23:09.599
 You.

00:23:09.819 --> 00:23:10.279
 Have.

00:23:11.179 --> 00:23:11.579
 Been.

00:23:11.740 --> 00:23:12.259
 Saved.

00:23:13.339 --> 00:23:13.980
 He.

00:23:14.119 --> 00:23:14.859
 Changed us.

00:23:15.439 --> 00:23:15.959
 Positionally.

00:23:16.359 --> 00:23:16.500
 Right.

00:23:16.859 --> 00:23:17.359
 Dead.

00:23:18.299 --> 00:23:18.799
 Alive.

00:23:19.019 --> 00:23:19.639
 He did it.

00:23:19.799 --> 00:23:20.480
 He moved us.

00:23:20.559 --> 00:23:21.459
 From that place.

00:23:21.599 --> 00:23:22.240
 Once dead.

00:23:22.599 --> 00:23:23.559
 Now alive.

00:23:24.319 --> 00:23:25.119
 And to further.

00:23:25.220 --> 00:23:25.959
 Emphasize that.

00:23:25.960 --> 00:23:26.519
 Paul states.

00:23:26.519 --> 00:23:27.440
 In verse six.

00:23:28.120 --> 00:23:29.519
 And raised us up with him.

00:23:29.640 --> 00:23:30.660
 And seated us with him.

00:23:30.720 --> 00:23:31.660
 In the heavenly places.

00:23:31.900 --> 00:23:32.079
 In.

00:23:32.720 --> 00:23:33.120
 Christ.

00:23:33.819 --> 00:23:34.120
 Jesus.

00:23:34.559 --> 00:23:34.680
 Right.

00:23:34.759 --> 00:23:35.759
 The glory.

00:23:35.960 --> 00:23:36.920
 That is both ours.

00:23:37.079 --> 00:23:38.440
 And will be ours.

00:23:39.940 --> 00:23:40.460
 Forevermore.

00:23:42.400 --> 00:23:42.920
 Why?

00:23:45.600 --> 00:23:46.600
 I think that.

00:23:46.860 --> 00:23:47.500
 All Christians.

00:23:47.660 --> 00:23:48.700
 Should ask that question.

00:23:48.900 --> 00:23:49.420
 Why.

00:23:49.640 --> 00:23:50.240
 Oh God.

00:23:50.340 --> 00:23:51.059
 Such grace.

00:23:51.920 --> 00:23:52.340
 To me.

00:23:53.860 --> 00:23:54.519
 We did it.

00:23:54.519 --> 00:23:55.680
 Because God.

00:23:55.680 --> 00:23:56.660
 Wanted to show.

00:23:57.440 --> 00:23:58.000
 Sinners.

00:23:58.299 --> 00:23:59.700
 So set against him.

00:23:59.779 --> 00:24:00.279
 In all.

00:24:00.480 --> 00:24:01.079
 That they did.

00:24:02.180 --> 00:24:02.859
 Unmerited.

00:24:03.579 --> 00:24:03.920
 Favor.

00:24:04.619 --> 00:24:05.559
 For the praise.

00:24:05.960 --> 00:24:06.579
 Of his.

00:24:07.460 --> 00:24:07.779
 Name.

00:24:08.200 --> 00:24:09.059
 That he might put.

00:24:09.220 --> 00:24:10.160
 On display.

00:24:11.039 --> 00:24:11.879
 His great.

00:24:12.579 --> 00:24:12.940
 Love.

00:24:14.619 --> 00:24:15.139
 Verse seven.

00:24:16.200 --> 00:24:17.259
 So that in the coming ages.

00:24:17.359 --> 00:24:17.940
 He might show.

00:24:18.079 --> 00:24:18.900
 The immeasurable.

00:24:19.259 --> 00:24:19.759
 Riches.

00:24:19.759 --> 00:24:20.519
 Of his grace.

00:24:20.579 --> 00:24:21.180
 And kindness.

00:24:21.180 --> 00:24:21.900
 Toward us.

00:24:22.460 --> 00:24:23.160
 In Christ.

00:24:23.240 --> 00:24:23.640
 Jesus.

00:24:24.799 --> 00:24:25.740
 That he might put it on.

00:24:26.340 --> 00:24:27.460
 Display for us.

00:24:28.420 --> 00:24:29.279
 For by grace.

00:24:29.340 --> 00:24:29.960
 You have been saved.

00:24:30.060 --> 00:24:30.500
 Through faith.

00:24:30.539 --> 00:24:31.700
 And this is not your own doing.

00:24:31.840 --> 00:24:32.759
 It is the gift.

00:24:32.860 --> 00:24:33.640
 Of God.

00:24:33.720 --> 00:24:34.140
 Not.

00:24:34.400 --> 00:24:34.799
 A result.

00:24:34.920 --> 00:24:35.500
 Of works.

00:24:36.160 --> 00:24:37.560
 So that no one.

00:24:37.779 --> 00:24:38.100
 May.

00:24:38.900 --> 00:24:39.340
 Boast.

00:24:39.560 --> 00:24:40.299
 So that God.

00:24:40.380 --> 00:24:41.279
 Would be made.

00:24:41.920 --> 00:24:42.360
 Much.

00:24:42.560 --> 00:24:42.920
 Of.

00:24:43.960 --> 00:24:44.580
 God's way.

00:24:44.620 --> 00:24:45.160
 Of salvation.

00:24:45.160 --> 00:24:45.840
 Leaves us.

00:24:45.920 --> 00:24:46.840
 Without any room.

00:24:46.840 --> 00:24:47.600
 For boasting.

00:24:48.200 --> 00:24:48.759
 Except.

00:24:49.320 --> 00:24:50.120
 In the cross.

00:24:50.700 --> 00:24:51.460
 Of Christ.

00:24:52.680 --> 00:24:53.500
 The means.

00:24:53.580 --> 00:24:53.880
 By which.

00:24:53.960 --> 00:24:54.500
 God's grace.

00:24:54.500 --> 00:24:55.100
 Is made.

00:24:55.560 --> 00:24:56.040
 Effectual.

00:24:56.660 --> 00:24:57.680
 In our lives.

00:24:59.320 --> 00:25:00.320
 I'd like to read to you.

00:25:00.440 --> 00:25:01.680
 A longer bit of scripture.

00:25:01.680 --> 00:25:02.680
 From the book of Isaiah.

00:25:02.820 --> 00:25:03.759
 You may be well served.

00:25:03.940 --> 00:25:04.940
 Turning to this.

00:25:05.060 --> 00:25:05.920
 Isaiah 43.

00:25:06.700 --> 00:25:07.140
 Verses.

00:25:07.200 --> 00:25:08.060
 One through seven.

00:25:08.580 --> 00:25:09.259
 Or maybe.

00:25:09.500 --> 00:25:10.300
 You'd be well served.

00:25:10.360 --> 00:25:10.700
 By just.

00:25:11.000 --> 00:25:11.320
 Listening.

00:25:11.319 --> 00:25:19.359
 Isaiah writes.

00:25:19.480 --> 00:25:20.059
 But now.

00:25:20.319 --> 00:25:20.639
 Thus.

00:25:20.919 --> 00:25:21.779
 Says the Lord.

00:25:21.899 --> 00:25:23.200
 He who created you.

00:25:23.700 --> 00:25:23.939
 Oh.

00:25:24.019 --> 00:25:24.319
 Jacob.

00:25:24.439 --> 00:25:25.679
 He who formed you.

00:25:25.859 --> 00:25:26.079
 Oh.

00:25:26.740 --> 00:25:27.099
 Israel.

00:25:28.919 --> 00:25:29.720
 Fear not.

00:25:30.480 --> 00:25:31.819
 For I have redeemed you.

00:25:32.559 --> 00:25:34.200
 I have called you by name.

00:25:34.439 --> 00:25:34.779
 You.

00:25:35.460 --> 00:25:36.179
 Are mine.

00:25:37.119 --> 00:25:38.519
 When you pass through the waters.

00:25:38.639 --> 00:25:39.480
 I will be with you.

00:25:39.539 --> 00:25:40.259
 And through the rivers.

00:25:40.259 --> 00:25:41.079
 They shall not.

00:25:41.079 --> 00:25:41.799
 Overwhelm you.

00:25:42.519 --> 00:25:43.779
 When you walk through fire.

00:25:43.879 --> 00:25:45.039
 You shall not be burned.

00:25:45.339 --> 00:25:46.119
 And the flame.

00:25:46.279 --> 00:25:47.460
 Shall not consume you.

00:25:48.279 --> 00:25:49.119
 For I.

00:25:49.379 --> 00:25:49.980
 Am the Lord.

00:25:50.019 --> 00:25:50.439
 Your God.

00:25:50.500 --> 00:25:51.480
 The Holy One of Israel.

00:25:51.619 --> 00:25:52.379
 Your Savior.

00:25:53.259 --> 00:25:54.220
 I give Egypt.

00:25:54.339 --> 00:25:55.119
 As your ransom.

00:25:55.720 --> 00:25:56.059
 Cush.

00:25:56.240 --> 00:25:56.779
 And Seba.

00:25:56.919 --> 00:25:57.480
 In exchange.

00:25:57.919 --> 00:25:58.480
 For you.

00:25:59.460 --> 00:26:00.480
 Because you are precious.

00:26:00.480 --> 00:26:01.399
 In my eyes.

00:26:01.480 --> 00:26:02.279
 And honored.

00:26:02.399 --> 00:26:03.299
 And I love you.

00:26:03.740 --> 00:26:04.439
 I give men.

00:26:04.480 --> 00:26:04.879
 In return.

00:26:04.879 --> 00:26:05.240
 For you.

00:26:05.319 --> 00:26:05.699
 Peoples.

00:26:05.819 --> 00:26:06.379
 In exchange.

00:26:06.379 --> 00:26:07.460
 For your life.

00:26:08.240 --> 00:26:09.159
 Fear not.

00:26:09.639 --> 00:26:10.619
 For I am with you.

00:26:11.099 --> 00:26:12.359
 I will bring your offspring.

00:26:12.359 --> 00:26:13.199
 From the east.

00:26:13.259 --> 00:26:14.079
 And from the west.

00:26:14.079 --> 00:26:15.099
 I will gather you.

00:26:15.839 --> 00:26:17.119
 I will say to the north.

00:26:17.279 --> 00:26:17.939
 Give up.

00:26:18.319 --> 00:26:19.159
 And to the south.

00:26:19.299 --> 00:26:20.299
 Do not withhold.

00:26:21.000 --> 00:26:22.679
 Bring my sons from afar.

00:26:22.679 --> 00:26:23.519
 And my daughters.

00:26:23.519 --> 00:26:24.339
 From the end.

00:26:24.399 --> 00:26:25.059
 Of the earth.

00:26:25.599 --> 00:26:27.000
 Everyone who is called.

00:26:27.000 --> 00:26:28.000
 By my name.

00:26:28.359 --> 00:26:29.839
 Whom I created.

00:26:30.000 --> 00:26:31.179
 For my.

00:26:31.899 --> 00:26:32.239
 Glory.

00:26:32.379 --> 00:26:33.159
 Whom I.

00:26:33.719 --> 00:26:34.399
 Formed.

00:26:34.400 --> 00:26:36.040
 And made.

00:26:38.540 --> 00:26:40.060
 If you are in Christ.

00:26:40.860 --> 00:26:41.860
 He is speaking.

00:26:42.860 --> 00:26:43.560
 Of you.

00:26:45.500 --> 00:26:46.560
 Now I have a.

00:26:47.060 --> 00:26:48.140
 Poem I'd like to read.

00:26:48.820 --> 00:26:49.019
 And.

00:26:49.420 --> 00:26:50.759
 I really want to find.

00:26:51.000 --> 00:26:52.519
 Who to credit this poem to.

00:26:53.019 --> 00:26:54.220
 I always seem to find.

00:26:54.700 --> 00:26:55.880
 A source that it was in.

00:26:56.180 --> 00:26:57.180
 But then they never sourced.

00:26:57.280 --> 00:26:58.060
 Who actually wrote it.

00:26:58.140 --> 00:26:58.340
 So.

00:26:59.280 --> 00:26:59.580
 If you.

00:26:59.640 --> 00:27:00.420
 If you happen to know.

00:27:00.519 --> 00:27:00.740
 Please.

00:27:00.740 --> 00:27:01.880
 Please come let me know.

00:27:01.960 --> 00:27:02.640
 But I'll just say.

00:27:03.019 --> 00:27:03.559
 An anonymous.

00:27:04.299 --> 00:27:04.660
 Author.

00:27:05.559 --> 00:27:06.279
 Wrote this.

00:27:08.120 --> 00:27:09.140
 Oh long.

00:27:09.140 --> 00:27:10.079
 And dark.

00:27:10.579 --> 00:27:11.819
 The stairs I trod.

00:27:12.599 --> 00:27:13.839
 With stumbling feet.

00:27:13.960 --> 00:27:14.519
 To find.

00:27:15.059 --> 00:27:15.779
 My God.

00:27:16.759 --> 00:27:17.779
 Gaining a foothold.

00:27:17.900 --> 00:27:18.640
 Bit by bit.

00:27:19.319 --> 00:27:20.240
 Then slipping back.

00:27:20.779 --> 00:27:21.579
 And losing it.

00:27:22.539 --> 00:27:23.480
 Never progressing.

00:27:23.759 --> 00:27:24.680
 Striving still.

00:27:24.819 --> 00:27:25.859
 With weakening grasp.

00:27:25.940 --> 00:27:26.819
 And fainting will.

00:27:27.380 --> 00:27:28.539
 Bleeding to climb.

00:27:28.640 --> 00:27:29.279
 To God.

00:27:29.880 --> 00:27:30.559
 While he.

00:27:31.620 --> 00:27:32.500
 Serenely smiled.

00:27:33.240 --> 00:27:33.960
 Unnoting me.

00:27:35.059 --> 00:27:36.180
 Then came a time.

00:27:36.299 --> 00:27:36.700
 When I.

00:27:37.099 --> 00:27:37.460
 Loosened.

00:27:37.640 --> 00:27:38.200
 My hold.

00:27:38.339 --> 00:27:38.960
 And fell.

00:27:39.579 --> 00:27:40.220
 Thereby.

00:27:40.819 --> 00:27:41.700
 Down to the lowest.

00:27:41.880 --> 00:27:42.579
 Set my fall.

00:27:42.660 --> 00:27:43.799
 As if I had not climbed.

00:27:43.799 --> 00:27:44.460
 At all.

00:27:45.259 --> 00:27:46.299
 And while I lay.

00:27:46.420 --> 00:27:47.420
 Despairing there.

00:27:48.299 --> 00:27:49.359
 I heard a footfall.

00:27:50.059 --> 00:27:50.880
 On the stair.

00:27:51.960 --> 00:27:53.319
 In the same path.

00:27:53.380 --> 00:27:53.920
 Where I.

00:27:54.079 --> 00:27:54.720
 Dismayed.

00:27:54.720 --> 00:27:55.779
 Faltered and fell.

00:27:55.960 --> 00:27:56.380
 And lay.

00:27:57.099 --> 00:27:57.720
 Afraid.

00:27:58.960 --> 00:27:59.420
 And low.

00:27:59.420 --> 00:28:01.060
 When hope.

00:28:01.539 --> 00:28:02.519
 Had ceased to be.

00:28:03.620 --> 00:28:04.400
 My God.

00:28:04.740 --> 00:28:05.600
 Came down the stairs.

00:28:06.200 --> 00:28:06.779
 To me.

00:28:09.880 --> 00:28:10.800
 Third point.

00:28:11.880 --> 00:28:12.820
 The response.

00:28:13.220 --> 00:28:13.820
 To grace.

00:28:14.940 --> 00:28:16.100
 Found in verse 10.

00:28:16.099 --> 00:28:18.619
 Paul writes.

00:28:18.699 --> 00:28:19.519
 For we are.

00:28:20.119 --> 00:28:21.099
 His workmanship.

00:28:21.819 --> 00:28:23.219
 Created in Christ Jesus.

00:28:23.419 --> 00:28:24.359
 For good works.

00:28:24.439 --> 00:28:25.059
 Which God.

00:28:25.199 --> 00:28:25.679
 Prepared.

00:28:26.399 --> 00:28:27.159
 Beforehand.

00:28:27.939 --> 00:28:29.199
 That we should walk in them.

00:28:29.200 --> 00:28:31.340
 I will never.

00:28:31.340 --> 00:28:31.799
 Go tired.

00:28:31.799 --> 00:28:32.319
 Of saying.

00:28:32.319 --> 00:28:33.819
 Our good works.

00:28:34.180 --> 00:28:35.600
 Are the evidence.

00:28:35.600 --> 00:28:36.620
 That we are saved.

00:28:36.620 --> 00:28:37.360
 By grace.

00:28:37.940 --> 00:28:39.160
 And those works.

00:28:39.160 --> 00:28:41.059
 Are all of grace.

00:28:41.539 --> 00:28:43.000
 We are not accepted.

00:28:43.000 --> 00:28:44.039
 Because of our works.

00:28:44.039 --> 00:28:45.420
 But being accepted.

00:28:46.200 --> 00:28:47.160
 We work.

00:28:47.400 --> 00:28:48.539
 It's a response.

00:28:48.799 --> 00:28:49.980
 To the grace of God.

00:28:50.039 --> 00:28:50.680
 In our lives.

00:28:51.940 --> 00:28:53.080
 We must note.

00:28:53.220 --> 00:28:53.500
 First.

00:28:53.620 --> 00:28:54.360
 From verse 9.

00:28:54.440 --> 00:28:55.120
 That our response.

00:28:55.200 --> 00:28:55.700
 To grace.

00:28:56.080 --> 00:28:56.640
 Excludes.

00:28:57.140 --> 00:28:57.580
 Boasting.

00:28:57.579 --> 00:28:59.359
 So that no one.

00:29:00.039 --> 00:29:00.759
 May boast.

00:29:02.379 --> 00:29:03.439
 Many people.

00:29:03.720 --> 00:29:04.220
 Functionally.

00:29:04.220 --> 00:29:04.799
 Ruin.

00:29:05.099 --> 00:29:06.240
 A beautiful truth.

00:29:06.399 --> 00:29:07.460
 That we are saved.

00:29:07.519 --> 00:29:08.220
 By grace.

00:29:08.319 --> 00:29:08.740
 Alone.

00:29:09.500 --> 00:29:10.639
 By boasting.

00:29:10.639 --> 00:29:11.500
 In the knowledge.

00:29:11.500 --> 00:29:12.299
 That we are saved.

00:29:12.419 --> 00:29:13.000
 By grace.

00:29:13.399 --> 00:29:13.759
 Alone.

00:29:14.879 --> 00:29:16.379
 What a deceptive thing.

00:29:17.119 --> 00:29:18.319
 We don't use.

00:29:18.460 --> 00:29:19.000
 Such precious.

00:29:19.319 --> 00:29:20.379
 Doctrinal knowledge.

00:29:20.899 --> 00:29:21.559
 To see people.

00:29:21.679 --> 00:29:22.039
 Humbled.

00:29:22.299 --> 00:29:22.759
 Saved.

00:29:22.859 --> 00:29:23.839
 And comforted.

00:29:24.339 --> 00:29:25.079
 But rather.

00:29:25.179 --> 00:29:25.699
 To make them.

00:29:26.079 --> 00:29:26.679
 Feel small.

00:29:27.579 --> 00:29:28.059
 And us.

00:29:28.379 --> 00:29:28.619
 Big.

00:29:29.980 --> 00:29:30.799
 And this is not.

00:29:30.980 --> 00:29:31.480
 The way of.

00:29:32.599 --> 00:29:33.039
 Love.

00:29:34.779 --> 00:29:35.519
 Jesus said.

00:29:35.599 --> 00:29:35.899
 In John.

00:29:35.960 --> 00:29:36.819
 Chapter 13.

00:29:37.059 --> 00:29:37.859
 Verse 34.

00:29:38.319 --> 00:29:38.859
 And following.

00:29:38.960 --> 00:29:39.339
 A new.

00:29:39.839 --> 00:29:40.259
 Commandment.

00:29:40.299 --> 00:29:41.079
 I give to you.

00:29:41.740 --> 00:29:42.539
 That you love.

00:29:42.599 --> 00:29:43.039
 One another.

00:29:43.960 --> 00:29:45.539
 Just as I have loved.

00:29:45.839 --> 00:29:46.059
 You.

00:29:46.720 --> 00:29:48.240
 You also are to love.

00:29:48.899 --> 00:29:49.659
 One another.

00:29:50.679 --> 00:29:51.159
 By this.

00:29:51.279 --> 00:29:52.159
 All people will know.

00:29:52.240 --> 00:29:53.720
 That you are my disciples.

00:29:53.720 --> 00:29:54.500
 If you have.

00:29:55.039 --> 00:29:55.319
 Love.

00:29:55.919 --> 00:29:56.720
 For one another.

00:29:56.720 --> 00:29:59.460
 Praise be to God.

00:29:59.519 --> 00:30:00.559
 For doctrinal.

00:30:01.039 --> 00:30:01.480
 Accuracy.

00:30:02.799 --> 00:30:04.180
 We must know.

00:30:04.559 --> 00:30:05.460
 The God of the Bible.

00:30:05.460 --> 00:30:06.940
 In order to properly worship.

00:30:07.100 --> 00:30:07.579
 The God.

00:30:08.120 --> 00:30:08.920
 Of the Bible.

00:30:09.799 --> 00:30:10.500
 But too often.

00:30:10.660 --> 00:30:11.620
 To our shame.

00:30:12.500 --> 00:30:13.460
 We take what we.

00:30:13.880 --> 00:30:14.259
 Know.

00:30:14.539 --> 00:30:15.500
 What's been revealed.

00:30:15.779 --> 00:30:16.440
 To us.

00:30:16.579 --> 00:30:17.400
 By our God.

00:30:17.740 --> 00:30:18.860
 And use it as a.

00:30:19.039 --> 00:30:19.940
 Reason for pride.

00:30:20.039 --> 00:30:20.339
 And for.

00:30:21.039 --> 00:30:21.480
 Boasting.

00:30:21.480 --> 00:30:23.259
 It ought to be.

00:30:23.259 --> 00:30:24.299
 All together.

00:30:25.200 --> 00:30:25.599
 Humbling.

00:30:26.079 --> 00:30:26.839
 We ought to be.

00:30:27.160 --> 00:30:27.519
 Heartbroken.

00:30:27.519 --> 00:30:28.120
 For those.

00:30:28.200 --> 00:30:28.640
 Who have yet.

00:30:28.640 --> 00:30:29.799
 To understand.

00:30:29.799 --> 00:30:30.720
 The great.

00:30:30.920 --> 00:30:31.480
 Kindness.

00:30:32.059 --> 00:30:32.480
 Mercy.

00:30:33.120 --> 00:30:34.059
 Of our God.

00:30:34.559 --> 00:30:34.980
 Our hearts.

00:30:35.019 --> 00:30:35.339
 Ought to go.

00:30:35.700 --> 00:30:36.480
 Out to them.

00:30:37.180 --> 00:30:37.680
 In order that.

00:30:37.799 --> 00:30:38.460
 They might be.

00:30:38.660 --> 00:30:39.059
 Brought.

00:30:39.660 --> 00:30:39.980
 In.

00:30:41.620 --> 00:30:42.220
 So God.

00:30:42.259 --> 00:30:43.059
 Has given to us.

00:30:43.160 --> 00:30:43.400
 This.

00:30:43.860 --> 00:30:44.259
 Charge.

00:30:44.339 --> 00:30:44.759
 And this.

00:30:45.759 --> 00:30:46.240
 Task.

00:30:46.420 --> 00:30:46.640
 Right.

00:30:46.640 --> 00:30:48.000
 That we would.

00:30:48.220 --> 00:30:49.400
 Having been loved.

00:30:49.600 --> 00:30:50.380
 Turn and.

00:30:51.259 --> 00:30:51.580
 Love.

00:30:52.060 --> 00:30:52.440
 Others.

00:30:53.060 --> 00:30:54.520
 And I'm not talking about some.

00:30:54.780 --> 00:30:55.080
 Mealy.

00:30:55.280 --> 00:30:55.600
 Feely.

00:30:55.740 --> 00:30:56.200
 Kind of.

00:30:56.360 --> 00:30:56.600
 Love.

00:30:56.700 --> 00:30:57.720
 Please don't hear me saying.

00:30:57.880 --> 00:30:58.660
 That at all.

00:30:59.360 --> 00:30:59.500
 Right.

00:30:59.740 --> 00:31:00.880
 Love is not a feeling.

00:31:01.040 --> 00:31:02.280
 Love is an action.

00:31:02.759 --> 00:31:04.480
 That seeks the highest good.

00:31:04.940 --> 00:31:05.660
 Of others.

00:31:05.920 --> 00:31:06.100
 Right.

00:31:06.160 --> 00:31:06.940
 That speaks.

00:31:07.360 --> 00:31:08.500
 With boldness.

00:31:08.960 --> 00:31:10.259
 That people might come to faith.

00:31:11.020 --> 00:31:11.640
 In Christ.

00:31:13.640 --> 00:31:15.080
 John chapter 14.

00:31:15.600 --> 00:31:16.240
 Paul goes on.

00:31:16.240 --> 00:31:17.359
 Or Jesus goes on.

00:31:17.420 --> 00:31:17.700
 After.

00:31:18.720 --> 00:31:19.299
 The text.

00:31:19.359 --> 00:31:19.880
 I just read you.

00:31:19.940 --> 00:31:20.620
 In John 13.

00:31:20.759 --> 00:31:21.099
 To say.

00:31:21.220 --> 00:31:22.279
 If you love me.

00:31:22.660 --> 00:31:23.660
 You will keep.

00:31:23.839 --> 00:31:24.160
 My.

00:31:25.480 --> 00:31:26.000
 Commandments.

00:31:27.160 --> 00:31:28.019
 He just commanded.

00:31:28.099 --> 00:31:28.839
 That we would love.

00:31:30.200 --> 00:31:30.680
 Others.

00:31:31.839 --> 00:31:32.779
 And John writes.

00:31:32.839 --> 00:31:33.099
 In first.

00:31:33.180 --> 00:31:34.099
 John chapter 4.

00:31:34.160 --> 00:31:34.819
 Verse 19.

00:31:35.000 --> 00:31:35.500
 And following.

00:31:35.660 --> 00:31:36.359
 We love.

00:31:36.460 --> 00:31:37.680
 Because he first.

00:31:37.799 --> 00:31:38.240
 Loved.

00:31:38.500 --> 00:31:38.859
 Us.

00:31:39.759 --> 00:31:40.620
 If anyone says.

00:31:40.620 --> 00:31:41.620
 I love God.

00:31:41.799 --> 00:31:42.500
 And hates his brother.

00:31:43.299 --> 00:31:43.980
 He's a liar.

00:31:44.779 --> 00:31:45.680
 For he who does not.

00:31:45.680 --> 00:31:46.380
 Love his brother.

00:31:46.799 --> 00:31:47.759
 Whom he has seen.

00:31:48.360 --> 00:31:49.500
 Cannot love God.

00:31:50.500 --> 00:31:51.539
 Whom he has not seen.

00:31:52.900 --> 00:31:53.820
 So verse 10.

00:31:53.880 --> 00:31:54.480
 Tells us.

00:31:54.480 --> 00:31:54.799
 That.

00:31:54.799 --> 00:31:55.700
 We are created.

00:31:55.840 --> 00:31:56.539
 In Christ Jesus.

00:31:56.720 --> 00:31:57.880
 For good works.

00:31:58.080 --> 00:31:58.560
 Which God.

00:31:58.920 --> 00:31:59.400
 Prepared.

00:32:00.080 --> 00:32:00.640
 Before him.

00:32:01.640 --> 00:32:02.200
 And they are.

00:32:02.740 --> 00:32:02.980
 Many.

00:32:03.320 --> 00:32:03.500
 Right.

00:32:03.620 --> 00:32:04.320
 There are so.

00:32:04.660 --> 00:32:04.880
 Many.

00:32:05.160 --> 00:32:05.920
 Good works.

00:32:06.100 --> 00:32:07.080
 That God has prepared.

00:32:07.420 --> 00:32:08.240
 For each and every.

00:32:08.600 --> 00:32:09.640
 One of us.

00:32:09.640 --> 00:32:11.520
 Let's just not.

00:32:11.520 --> 00:32:12.380
 Lose sight.

00:32:12.500 --> 00:32:12.820
 That the.

00:32:13.120 --> 00:32:13.600
 Impetus.

00:32:13.800 --> 00:32:14.240
 For that.

00:32:14.460 --> 00:32:15.140
 The reason.

00:32:15.240 --> 00:32:15.820
 In which we go.

00:32:15.920 --> 00:32:16.800
 And do good works.

00:32:16.800 --> 00:32:17.300
 Is because.

00:32:17.520 --> 00:32:17.700
 We.

00:32:18.060 --> 00:32:18.360
 Have.

00:32:18.759 --> 00:32:18.980
 Been.

00:32:19.800 --> 00:32:20.240
 Loved.

00:32:20.700 --> 00:32:21.240
 And therefore.

00:32:21.759 --> 00:32:22.380
 Are to go.

00:32:23.500 --> 00:32:24.480
 And to love.

00:32:26.240 --> 00:32:27.060
 Charles Spurgeon.

00:32:27.140 --> 00:32:27.759
 Once wrote.

00:32:28.380 --> 00:32:28.680
 Of this.

00:32:28.960 --> 00:32:29.200
 Text.

00:32:29.259 --> 00:32:29.660
 I just read.

00:32:29.720 --> 00:32:30.120
 In first.

00:32:30.520 --> 00:32:30.820
 John.

00:32:31.020 --> 00:32:31.600
 Chapter 4.

00:32:31.599 --> 00:32:33.539
 Put the two.

00:32:33.759 --> 00:32:34.319
 Truths.

00:32:34.319 --> 00:32:34.759
 Together.

00:32:35.719 --> 00:32:36.539
 That the love.

00:32:36.599 --> 00:32:37.000
 Of God.

00:32:37.079 --> 00:32:37.899
 Is first.

00:32:38.659 --> 00:32:39.339
 And that the love.

00:32:39.399 --> 00:32:39.799
 Of God.

00:32:39.959 --> 00:32:40.659
 Is the cause.

00:32:40.699 --> 00:32:41.779
 Of our love.

00:32:42.399 --> 00:32:43.199
 And I think.

00:32:43.279 --> 00:32:43.679
 You will be.

00:32:43.839 --> 00:32:44.339
 Inclined.

00:32:44.500 --> 00:32:45.059
 Henceforth.

00:32:45.659 --> 00:32:46.459
 To be believers.

00:32:46.459 --> 00:32:47.179
 In what are.

00:32:47.339 --> 00:32:48.240
 Commonly called.

00:32:48.799 --> 00:32:49.759
 The doctrines.

00:32:50.519 --> 00:32:51.219
 Of grace.

00:32:52.619 --> 00:32:53.219
 It is the.

00:32:53.659 --> 00:32:54.579
 Scripture alone.

00:32:55.199 --> 00:32:56.159
 That teaches us.

00:32:56.599 --> 00:32:57.379
 That we are justified.

00:32:57.980 --> 00:32:58.959
 By grace alone.

00:32:59.500 --> 00:33:00.519
 Through faith alone.

00:33:00.519 --> 00:33:02.379
 In Christ alone.

00:33:02.980 --> 00:33:04.099
 To the glory of God.

00:33:04.799 --> 00:33:05.200
 Alone.

00:33:05.839 --> 00:33:06.660
 Let us pray together.