WEBVTT

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 Well, good morning. It's good to see you all here.

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 When we fail in a relationship, we wonder what happens next.

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!

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 What happens next with your teacher?

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 If you ignored your coach's instructions, ran your own play, and lost the game, what happens next?

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 If you proudly insisted on your own plan and lost the client, what happens with you and your boss going forward?

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 In these circumstances, we may feel all sorts of different reactions and feelings.

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 We may want to deny that we did wrong or try to cover it up or minimize how bad it was.

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 We may want to run away, just give up on the relationship altogether in guilt and shame.

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 Sometimes we say, well, tell me what I can do to make it right.

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 How can I atone for this?

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 Punish me somehow so that then we can somehow move forward.

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 Whatever it is, we expect that there will be consequences, but deep down, the question that we ask ourselves is,

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 what will our relationship look like going forward?

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 This, maybe surprisingly, is the question that Numbers 15 is going to answer for us today.

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 If you're visiting, we are in a series this summer in the book of Numbers,

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 and the people of God as they journey from Mount Sinai to the edge of the promised land.

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 And as we have seen in the last couple of weeks, the launch out from Sinai has not gone well.

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 Rebellion in the hearts of God's people has been the theme of the day.

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 Grumbling and complaining about God's provision.

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 Envy and jealousy about God's sovereignty and his roles that he's determined.

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 Distrusting God and not obeying him to go in and to take the land that God had promised that he would give to them.

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 They had sinned against God over and over again.

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 And if you remember last week, they had received a consequence.

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 There was a judgment.

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 The generation of those above the age of 20, at the present time, as they're launching out from Sinai,

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 they would not enter into the promised land.

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 And the people are asking, where do we go from here?

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 And so God gives us a chapter of laws, which is surprising.

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 Why laws?

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 Because in these laws, in this chapter, God is instructing his people on how they will go forward together.

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 And that's what we're going to see in this chapter.

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 So we'll see God speaking to his people back then, and probably to us, too,

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 as we recognize that we also, like them, sin and rebel and ask the question, how do we go forward together?

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 So with that, let me invite you to turn to Numbers 15, if you haven't done so already.

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 I forgot the page number.

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 It's like 112, 115.

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 There you go.

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 115 in most of the Pew Bibles.

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 And what I'm going to do is read the whole chapter.

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 It's a little long, but I'm going to pull themes and threads out rather than walking through it.

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 So we're going to read the whole chapter together.

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 And you know what?

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 It's really hot.

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 I'm going to say this.

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 If you're able to do this, why don't we stand for the reading of God's Word just to give you something to do,

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 keep you awake, and then we'll sit down again as we…

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 If you're not able to stand, that's fine.

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 But Numbers 15.

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 The Lord spoke to Moses, saying,

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 Speak to the people of Israel and say to them,

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 When you come into the land you are to inhabit, which I am giving you,

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 and you offer to the Lord from the herd or from the flock a food offering or a burnt offering or a sacrifice

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 to fulfill a vow or as a freewill offering or at your appointed feast to make a pleasing aroma to the Lord,

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 then he who brings his offering shall offer to the Lord a grain offering of a tenth of ephah of fine flour mixed with a quarter of a hin of oil,

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 and you shall offer with the burnt offering or for the sacrifice a quarter of a hin of wine for the drink offering for each lamb or for a ram.

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 You shall offer a grain offering, two-tenths of an ephah for fine flour mixed with a third of a hin of oil,

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 and for the drink offering you shall offer a third of a hin of wine, a pleasing aroma to the Lord.

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 And when you offer a bull as a burnt offering or sacrifice to fulfill a vow or for peace offerings to the Lord,

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 then one shall offer with the bull a grain offering of three-tenths of an ephah of fine flour mixed with a hin of oil,

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 and you shall offer for the drink offering half a hin of wine as a food offering a pleasing aroma to the Lord.

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 Thus it shall be done for each bull or ram or each lamb or young goat,

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 as many as you offer, and so shall you do with each one as many as there are.

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 Every native Israelite shall do these things in this way,

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 in offering a food offering with a pleasing aroma to the Lord.

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 And if a stranger is sojourning with you or anyone is living permanently among you

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 and he wishes to offer a food offering with a pleasing aroma to the Lord,

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 he shall do as you do.

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 For the assembly there shall be one statute for you and for the stranger who sojourns with you,

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 a statute forever throughout your generations.

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 You and the sojourner shall be alike before the Lord.

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 One law and one rule shall be for you and for the stranger who sojourns with you.

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 And the Lord spoke to Moses, saying,

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 Speak to the people of Israel and say to them,

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 When you come into the land to which I bring you,

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 and when you eat of the bread of the land,

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 you shall present a contribution to the Lord.

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 Of the first of your dough you shall present a loaf as a contribution.

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 Like a contribution from the threshing floor, so shall you present it.

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 Some of the first of your dough you shall give to the Lord

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 as a contribution throughout your generations.

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 But if you sin unintentionally and do not observe all these commandments

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 that the Lord has given to Moses,

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 all that the Lord has commanded you by Moses,

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 from the day that the Lord gave commandments and onward throughout your generations,

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 then if it was done unintentionally without the knowledge of the congregation,

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 all the congregation shall offer one bull from the herd

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 for a burnt offering, a pleasing aroma to the Lord.

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 And with its grain offering and its drink offering,

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 according to the rule, one male goat for sin offering.

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 And the priest shall make atonement for all the congregation of the people of Israel,

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 and they shall be forgiven because it was a mistake.

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 And they have brought their offering,

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 a food offering to the Lord and their sin offering before the Lord for their mistake.

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 And all the congregation of the people of Israel shall be forgiven,

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 and the stranger who sojourns among them,

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 because the whole population was involved in the mistake.

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 And if one person sins unintentionally,

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 he shall offer a female goat a year old for a sin offering,

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 and the priest shall make atonement before the Lord

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 for the person who makes a mistake

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 when he sins unintentionally to make atonement for him,

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 and he shall be forgiven.

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 You shall have one law for him who does anything unintentionally,

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 for him who is native among the people of Israel,

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 and for the stranger who sojourns among them.

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 But the person who does anything with a high hand,

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 whether he is native or sojourner, reviles the Lord,

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 and that person shall be cut off from among his people.

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 Because he has despised the word of the Lord

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 and has broken his commandment,

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 that person shall be utterly cut off.

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 His iniquity shall be on him.

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 Now while the people of Israel were in the wilderness,

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 they found a man gathering sticks on the Sabbath day.

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 And those who found him gathering sticks

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 brought him to Moses and Aaron and to all the congregation.

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 They put him in custody,

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 because it had not been made clear what should be done to him.

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 And the Lord said to Moses,

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 The man shall be put to death.

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 All the congregation shall stone him with stones outside the camp.

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 And all the congregation brought him outside the camp

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 and stoned him to death with stones,

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 as the Lord commanded Moses.

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 The Lord said to Moses,

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 Speak to the people of Israel

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 and tell them to make tassels on the corners of their garments

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 throughout their generations,

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 and to put a cord of blue on the tassel of each corner.

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 And it shall be a tassel for you to look at

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 and remember all the commandments of the Lord,

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 to do them,

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 not to follow after your own heart and your own eyes,

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 which you are inclined to whore after.

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 So you shall remember and do all my commandments

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 and be holy to your God.

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 I am the Lord your God,

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 who brought you out of the land of Egypt

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 to be your God.

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 I am the Lord your God.

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 This is God's word.

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 Go ahead and take a seat.

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 So friends, I want to be clear.

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 I have two goals this morning.

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 One is to help you as you're reading a book

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 like the book of Numbers

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 to figure out what the heck.

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 Like, what does this mean?

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 What does this chapter in this part in the book,

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 why is it there and how does it fit?

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 And then to see that

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 in all of the richness of the Old Testament,

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 it points us to the glorious work of God

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 in the redemption of Christ that we have

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 and to see that.

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 So that's what we're going to see.

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 Break it down into four things.

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 We're going to see four things

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 that God says to his people

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 after they've blown it.

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 They've done the worst that they could do

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 and they've borne consequences for it

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 and now they're wondering,

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 how do we move forward?

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 God says to them in this chapter four things.

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 First, he confirms his promise with his people.

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 Secondly, he calls his people to wholehearted worship.

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 Thirdly, he warns his people of his holiness

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 and his righteous judgment.

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 And finally, he reaffirms his plan of redemption

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 for his people in Christ.

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 So those are our four points.

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 If you're taking your outline, there it is.

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 God confirms first.

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 God confirms his promises with his people.

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 Did you notice in verse one?

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 Sorry, the wind is getting my pages here.

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 We'll figure this out.

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 All right.

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 In verse one.

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 Nope.

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 In verse two.

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 Speak to the people of Israel

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 and say to them,

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 when you come into the land.

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 Friends, you have to get this in context of the story

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 to see how momentous this is.

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 Because God is not saying,

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 if you will continue to obey me,

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 then you're going to come into my land.

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 He says, when I fulfill my promise to you,

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 the promise that he gave back in Exodus chapter three,

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 Sam, if we can put it up,

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 Exodus chapter three,

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 when God came to Moses and he said this,

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 I have surely seen the affliction of my people

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 who are in Egypt

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 and have heard their cry because of their taskmasters.

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 I know their sufferings

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 and I have come down to deliver them

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 out of the hand of the Egyptians

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 and to bring them up out of that land

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 to a good and broad land,

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 a land flowing with milk and honey.

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 The first thing that God says to his people is,

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 I have not forsaken my promises to you.

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 I will accomplish this plan.

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 And this isn't new

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 because Nick talked about it last week.

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 The next generation, God said,

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 I will take them in.

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 But he reaffirms it here.

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 He says, when you enter into the land.

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 And then says, when you enter the land,

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 this is how you want to live.

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 And he gives all these laws

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 and all these very particular instructions

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 about how they're to be his people

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 because he is their God.

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 But the most important part is that

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 he's saying, this will happen.

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 I have not forsaken you.

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 My relationship with you is not broken forever.

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 We will go ahead.

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 And this is reaffirmed in all sorts of little cool details

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 throughout this.

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 When God says, hey, when you bring these offerings,

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 like a peace offering or a free will offering,

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 you should add to it grain with oil and wine.

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 Now, do you know what?

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 Grain and oil and wine are all fruit of agriculture,

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 of settled societies, not nomadic people, right?

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 And so part of what God is saying is,

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 I'm leading you into a place flowing with milk and honey.

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 It will be a place of abundance.

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 And you will have all of these things,

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 crops to harvest, grapes to harvest,

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 olives to press to have oil.

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 You will have all of this to worship me with

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 because I'm going to take you into the promised land.

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 He says, you will have bread.

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 Remember in the wilderness, they're eating unleavened bread.

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 This is kind of the pattern.

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 They're eating basically unleavened bread

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 because they don't have time to sit around

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 and wait for the yeast to rise.

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 But when you come into the land, you will have this.

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 And remarkably, remember how God provided for food

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 for the people in the desert?

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 He gave them manna from heaven.

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 But you know what?

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 When they enter the land,

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 the land will produce fruit that will provide for God

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 just as miraculously as the manna in some ways,

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 and yet much more normally.

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 Reminding the people of this is the abundance

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 that you have to look forward to

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 because of my faithfulness to my promises,

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 says God to his people.

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 What a remarkable thing.

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 Imagine if your grandpa promised you on your 16th birthday

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 that he would give you a car when you turned 21.

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 But then in high school, you drove foolishly

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 and you wrecked his car.

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 And then he comes to you on your 18th birthday,

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 and do you know what he gives you?

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 He gives you a keychain,

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 and he gives you a cell phone holder,

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 and he gives you a car wash kit.

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 Now, you don't have the car yet,

00:16:15.399 --> 00:16:17.599
 but what has grandpa said to you?

00:16:20.079 --> 00:16:21.799
 I'm going to fulfill that promise to you.

00:16:22.239 --> 00:16:23.419
 You're going to get the car.

00:16:26.000 --> 00:16:26.919
 God says,

00:16:27.299 --> 00:16:30.120
 I'm going to fulfill my promises to you.

00:16:30.120 --> 00:16:33.340
 I will bring you in to a land of abundance.

00:16:33.340 --> 00:16:37.460
 I will bring you in to a land flowing with milk and honey.

00:16:38.259 --> 00:16:40.200
 Even though you have been rebellious,

00:16:40.419 --> 00:16:41.980
 even though you have blown it,

00:16:43.039 --> 00:16:44.340
 this is who I am,

00:16:44.820 --> 00:16:46.460
 and I will continue to be so.

00:16:46.879 --> 00:16:49.440
 So that's the first thing that God says to his people.

00:16:49.820 --> 00:16:51.259
 I will be faithful.

00:16:51.639 --> 00:16:53.940
 I will confirm that my promises to you,

00:16:54.060 --> 00:16:55.100
 I will fulfill.

00:16:55.100 --> 00:16:57.980
 Then the second thing that he says is,

00:16:58.899 --> 00:16:59.940
 flowing from this,

00:17:00.120 --> 00:17:03.860
 therefore, I call you to a wholehearted worship.

00:17:06.960 --> 00:17:08.299
 Why do I say this?

00:17:08.799 --> 00:17:11.980
 Well, because the whole sacrificial system

00:17:11.980 --> 00:17:14.400
 is a key.

00:17:14.779 --> 00:17:15.940
 It's actually a language,

00:17:16.099 --> 00:17:19.019
 and we don't speak sacrifice very well, do we?

00:17:19.200 --> 00:17:21.680
 There's actually a great article on desiringgod.org

00:17:21.680 --> 00:17:24.120
 called The Syntax of Sacrifice.

00:17:24.119 --> 00:17:25.359
 I highly recommend it.

00:17:25.659 --> 00:17:27.479
 It'll just give you a good breakdown

00:17:27.479 --> 00:17:29.619
 of the sacrificial system in the Old Testament

00:17:29.619 --> 00:17:32.319
 and what it's actually speaking to.

00:17:33.039 --> 00:17:34.539
 And I will confess to you

00:17:34.539 --> 00:17:35.419
 that I don't even know

00:17:35.419 --> 00:17:38.119
 if I have it completely clear,

00:17:38.319 --> 00:17:40.099
 because I'm not sure that it's always

00:17:40.099 --> 00:17:42.179
 as precise as we want it to be,

00:17:42.239 --> 00:17:43.739
 that this always means this,

00:17:43.799 --> 00:17:45.199
 and these words are always meaning this.

00:17:45.559 --> 00:17:48.599
 I think God, throughout the Old Testament,

00:17:48.919 --> 00:17:52.059
 uses it sometimes in overlapping categories.

00:17:52.059 --> 00:17:56.619
 But what we can say is

00:17:56.619 --> 00:18:00.579
 that there is a call to wholehearted worship

00:18:00.579 --> 00:18:06.419
 that has caught up in all of the instructions

00:18:06.419 --> 00:18:09.779
 for them to offer things to God, right?

00:18:09.779 --> 00:18:14.980
 And so when God commands them

00:18:14.980 --> 00:18:17.279
 with food sacrifices and peace offerings

00:18:17.279 --> 00:18:19.859
 to bring grain and wine and oil with it,

00:18:20.240 --> 00:18:23.200
 this is all meant to be not a ritual

00:18:23.200 --> 00:18:25.559
 in order to make sure things are right with God,

00:18:25.720 --> 00:18:30.059
 but a joyful worship that God has provided for them.

00:18:30.720 --> 00:18:34.420
 So every time they bring these sacrifices to God,

00:18:34.420 --> 00:18:37.680
 the intent is that they would come

00:18:37.680 --> 00:18:40.500
 with a heart of thanksgiving and of gratitude

00:18:40.500 --> 00:18:42.880
 to exalt God and to say,

00:18:42.980 --> 00:18:44.680
 God, you are the one who's provided

00:18:44.680 --> 00:18:47.640
 and you are a great God for us.

00:18:47.840 --> 00:18:50.779
 What a beautiful thing that is.

00:18:51.039 --> 00:18:53.880
 And notice that in these instructions,

00:18:54.560 --> 00:18:57.580
 God gives all sorts of particularities.

00:18:58.120 --> 00:18:58.820
 And you know what?

00:18:58.819 --> 00:19:00.579
 I don't have a good answer for you

00:19:00.579 --> 00:19:03.439
 on why it's one hen or two hens

00:19:03.439 --> 00:19:05.179
 or a half a hen or a third of a hen.

00:19:06.200 --> 00:19:08.839
 You can see that there's a graduated system.

00:19:09.279 --> 00:19:10.379
 And what it might be,

00:19:10.679 --> 00:19:11.759
 this is my speculation,

00:19:11.980 --> 00:19:13.159
 what it might be is that

00:19:13.159 --> 00:19:16.379
 the wholehearted worship we give

00:19:16.379 --> 00:19:18.460
 is related to our capacity.

00:19:18.799 --> 00:19:20.079
 If we have lots of things,

00:19:20.119 --> 00:19:21.299
 if I have lots of bulls,

00:19:21.379 --> 00:19:22.859
 then I have lots of things to offer

00:19:22.859 --> 00:19:24.579
 and I'm going to give all of those things to you.

00:19:24.819 --> 00:19:25.799
 If I have very little,

00:19:25.899 --> 00:19:27.500
 then I'm going to give all that I have to you,

00:19:27.500 --> 00:19:28.400
 but it might be little.

00:19:28.880 --> 00:19:30.319
 But God graciously says,

00:19:30.559 --> 00:19:32.779
 all of us can come to Him

00:19:32.779 --> 00:19:36.640
 in a wholehearted worship through this.

00:19:38.700 --> 00:19:39.759
 And that's what we see

00:19:39.759 --> 00:19:41.039
 through these food offerings.

00:19:42.259 --> 00:19:43.779
 Through the burnt offerings,

00:19:44.099 --> 00:19:46.380
 we recognize that wholehearted worship

00:19:46.380 --> 00:19:48.539
 includes a regular confession

00:19:48.539 --> 00:19:51.359
 of our sinfulness and our need for atonement.

00:19:52.380 --> 00:19:52.660
 Right?

00:19:52.660 --> 00:19:56.819
 By offering these burnt offerings,

00:19:56.819 --> 00:20:00.919
 we are recognizing that our sin must be judged.

00:20:01.740 --> 00:20:01.859
 Right?

00:20:02.079 --> 00:20:05.379
 And it's this picture that God gives us

00:20:05.379 --> 00:20:08.619
 of these offerings which are burnt up.

00:20:08.700 --> 00:20:10.500
 That means they're not eaten by other people.

00:20:10.579 --> 00:20:11.399
 The other offerings,

00:20:11.559 --> 00:20:12.579
 they get offered to the Lord,

00:20:12.639 --> 00:20:13.500
 but then they get shared.

00:20:13.599 --> 00:20:14.819
 The priests get to eat some

00:20:14.819 --> 00:20:15.939
 and people get to eat some

00:20:15.939 --> 00:20:16.379
 and it's great.

00:20:16.679 --> 00:20:17.559
 But the burnt offerings,

00:20:17.659 --> 00:20:18.659
 they're burnt up completely.

00:20:18.660 --> 00:20:21.880
 But as they're burnt up completely,

00:20:22.200 --> 00:20:25.360
 there's an aroma that's lifted up to the Lord

00:20:25.360 --> 00:20:27.040
 that is pleasing to God.

00:20:27.320 --> 00:20:28.140
 Why is that?

00:20:28.720 --> 00:20:33.120
 Because this picture of sin being atoned for

00:20:33.120 --> 00:20:38.200
 by death being enacted in this burnt offering

00:20:38.200 --> 00:20:43.720
 is this picture of how God has promised

00:20:43.720 --> 00:20:45.540
 that He will redeem His people.

00:20:45.539 --> 00:20:47.680
 And so in our wholehearted worship,

00:20:47.899 --> 00:20:50.599
 we continue to do this over and over again.

00:20:51.000 --> 00:20:51.159
 Right?

00:20:51.399 --> 00:20:54.099
 We recognize, God, we are sinful,

00:20:54.319 --> 00:20:57.799
 but You are a merciful and a gracious God.

00:20:58.960 --> 00:21:01.279
 And we want to please You.

00:21:01.519 --> 00:21:02.680
 And so in our pleasing,

00:21:02.920 --> 00:21:05.539
 it doesn't mean we have to be perfect

00:21:05.539 --> 00:21:06.659
 in order to please Him.

00:21:06.660 --> 00:21:09.740
 And part of the perfection is our recognition

00:21:09.740 --> 00:21:10.720
 that we sin,

00:21:11.060 --> 00:21:12.480
 that we confess our sins,

00:21:12.620 --> 00:21:14.279
 and He is faithful and just

00:21:14.279 --> 00:21:16.380
 to forgive us of our sins

00:21:16.380 --> 00:21:18.880
 and to cleanse us from all unrighteousness.

00:21:20.820 --> 00:21:22.259
 So that's the second part

00:21:22.259 --> 00:21:23.519
 of wholehearted worship we see.

00:21:23.820 --> 00:21:26.340
 The dough offering is a firstfruits offering.

00:21:26.519 --> 00:21:28.060
 And again, this is one of the themes

00:21:28.060 --> 00:21:29.320
 that we see in the Old Testament.

00:21:30.080 --> 00:21:31.060
 Firstfruits, right?

00:21:31.140 --> 00:21:32.380
 It's the firstborn children.

00:21:32.560 --> 00:21:34.660
 It's the first oil pressing, right?

00:21:34.660 --> 00:21:36.200
 It's the first of the harvest.

00:21:36.360 --> 00:21:38.420
 And God constantly reminds us to say,

00:21:38.960 --> 00:21:41.759
 take the firstfruits of our lives

00:21:41.759 --> 00:21:43.380
 and offer them to God.

00:21:44.080 --> 00:21:44.779
 Dedicate them.

00:21:44.960 --> 00:21:45.519
 Consecrate them.

00:21:45.620 --> 00:21:47.300
 Set them aside to recognize

00:21:47.300 --> 00:21:50.320
 that all that we have has come from God.

00:21:50.400 --> 00:21:51.740
 And all that we have,

00:21:52.000 --> 00:21:53.960
 we are merely stewards of it

00:21:53.960 --> 00:21:57.120
 to use for His glory

00:21:57.120 --> 00:22:00.380
 and for His kingdom in the world.

00:22:00.380 --> 00:22:04.000
 So these are the ways

00:22:04.000 --> 00:22:05.800
 that the sacrifices picture

00:22:05.800 --> 00:22:07.560
 this wholehearted worship.

00:22:07.820 --> 00:22:08.680
 And then at the end,

00:22:08.740 --> 00:22:10.020
 did you notice what happened?

00:22:10.740 --> 00:22:11.560
 God says, oh yeah,

00:22:11.600 --> 00:22:12.320
 and one more thing.

00:22:12.460 --> 00:22:13.780
 Because I know that you're

00:22:13.780 --> 00:22:14.820
 a forgetful people

00:22:14.820 --> 00:22:17.340
 and because you don't worship me every day,

00:22:17.460 --> 00:22:18.880
 I'm going to give you this command.

00:22:19.380 --> 00:22:19.940
 And you know what?

00:22:20.000 --> 00:22:21.880
 I live in a neighborhood in New Haven

00:22:21.880 --> 00:22:23.600
 where we have a lot of Orthodox Jews

00:22:23.600 --> 00:22:24.320
 in our community.

00:22:24.680 --> 00:22:25.220
 And do you know what?

00:22:25.220 --> 00:22:26.480
 I can always recognize them.

00:22:26.520 --> 00:22:26.940
 You know why?

00:22:27.660 --> 00:22:28.600
 Because they have tassels

00:22:28.600 --> 00:22:30.039
 sticking out of their shirts,

00:22:30.299 --> 00:22:31.759
 under the bottom of their shirts.

00:22:32.299 --> 00:22:32.480
 Right?

00:22:32.880 --> 00:22:34.660
 God says, I know that you're

00:22:34.660 --> 00:22:35.880
 a forgetful people,

00:22:36.039 --> 00:22:37.259
 so I'm going to graciously

00:22:37.259 --> 00:22:39.279
 give you this sign.

00:22:39.740 --> 00:22:41.180
 Put this on all your clothing.

00:22:41.299 --> 00:22:43.400
 These tassels with a blue thread.

00:22:43.559 --> 00:22:45.360
 Blue being a very precious,

00:22:46.180 --> 00:22:49.160
 a very precious and rare color.

00:22:49.320 --> 00:22:50.820
 And therefore, there was a sense

00:22:50.820 --> 00:22:51.960
 in which you were putting

00:22:51.960 --> 00:22:53.240
 something valuable

00:22:53.240 --> 00:22:54.640
 into this reminder.

00:22:54.640 --> 00:22:56.840
 And these tassels are meant

00:22:56.840 --> 00:22:58.340
 to remind you.

00:22:58.440 --> 00:22:59.620
 And do you remember what he said?

00:22:59.960 --> 00:23:00.960
 To remind you what?

00:23:01.080 --> 00:23:02.900
 To do all my commands

00:23:02.900 --> 00:23:04.980
 and be holy to your God.

00:23:05.280 --> 00:23:06.660
 That is, be set apart.

00:23:07.020 --> 00:23:09.300
 That is, orient your whole life

00:23:09.300 --> 00:23:10.800
 not around what the world

00:23:10.800 --> 00:23:11.640
 says is important

00:23:11.640 --> 00:23:13.080
 or what you want to do,

00:23:13.160 --> 00:23:14.560
 but around who God is

00:23:14.560 --> 00:23:16.860
 and what he wants for your life.

00:23:16.859 --> 00:23:20.319
 This is the picture

00:23:20.319 --> 00:23:23.519
 of wholehearted worship

00:23:23.519 --> 00:23:24.479
 that God is saying,

00:23:24.839 --> 00:23:25.759
 though you've blown it,

00:23:27.019 --> 00:23:28.879
 return and keep going.

00:23:29.059 --> 00:23:30.419
 Keep going in this pattern.

00:23:30.740 --> 00:23:32.099
 And this is what I want for you.

00:23:34.179 --> 00:23:36.599
 How do we today do this?

00:23:37.179 --> 00:23:38.219
 Well, the Apostle Paul

00:23:38.219 --> 00:23:39.959
 reminds us in Romans 12

00:23:39.959 --> 00:23:42.559
 of what are the sacrifices today?

00:23:42.639 --> 00:23:43.419
 Because we know that

00:23:43.419 --> 00:23:44.199
 in the Old Testament,

00:23:44.519 --> 00:23:45.419
 there are all these sacrifices,

00:23:45.420 --> 00:23:46.240
 but those systems

00:23:46.240 --> 00:23:47.600
 were finished in Christ.

00:23:48.060 --> 00:23:49.200
 And we'll return to that again

00:23:49.200 --> 00:23:50.259
 at the end of the sermon,

00:23:50.400 --> 00:23:52.220
 but we read it earlier as well.

00:23:52.300 --> 00:23:53.580
 Felicia read about

00:23:53.580 --> 00:23:54.480
 how the sacrifices

00:23:54.480 --> 00:23:55.860
 were never fully sufficient

00:23:55.860 --> 00:23:57.360
 to accomplish redemption,

00:23:57.980 --> 00:23:59.500
 but there were pictures, right?

00:23:59.539 --> 00:24:00.900
 And the fulfillment is in Christ.

00:24:01.320 --> 00:24:03.100
 And so, Paul says this

00:24:03.100 --> 00:24:04.860
 in Romans 12, 1.

00:24:05.259 --> 00:24:06.920
 I appeal to you, therefore,

00:24:07.120 --> 00:24:08.039
 brothers and sisters,

00:24:08.200 --> 00:24:09.380
 by the mercy of God,

00:24:09.380 --> 00:24:11.480
 to present your bodies

00:24:11.480 --> 00:24:13.960
 as a living sacrifice,

00:24:14.560 --> 00:24:16.560
 holy and acceptable to God,

00:24:16.620 --> 00:24:18.680
 which is your spiritual worship.

00:24:19.480 --> 00:24:21.860
 Do not be conformed to this world,

00:24:22.240 --> 00:24:23.480
 but be transformed

00:24:23.480 --> 00:24:25.380
 by the renewal of your mind,

00:24:26.480 --> 00:24:27.860
 that by testing,

00:24:28.020 --> 00:24:28.740
 you may discern

00:24:28.740 --> 00:24:30.000
 what is the will of God

00:24:30.000 --> 00:24:31.460
 and what is good

00:24:31.460 --> 00:24:33.540
 and acceptable and perfect.

00:24:33.539 --> 00:24:39.440
 Friends, the sacrifices

00:24:39.440 --> 00:24:40.740
 we offer to God

00:24:40.740 --> 00:24:42.980
 are not little things,

00:24:43.339 --> 00:24:44.319
 but it's everything.

00:24:45.319 --> 00:24:46.740
 Everything we do,

00:24:47.519 --> 00:24:48.980
 all of our lives,

00:24:49.299 --> 00:24:50.899
 we are meant to come to God

00:24:50.899 --> 00:24:52.279
 daily and say,

00:24:53.159 --> 00:24:56.039
 God, here's my life.

00:24:58.920 --> 00:25:00.619
 May it be to your glory.

00:25:01.279 --> 00:25:03.079
 May I worship you wholeheartedly.

00:25:03.679 --> 00:25:05.359
 And this does mean things, right?

00:25:05.419 --> 00:25:06.659
 It means that we value

00:25:06.659 --> 00:25:07.960
 our regular gatherings

00:25:07.960 --> 00:25:08.939
 of worship together

00:25:08.939 --> 00:25:10.539
 because we need to be reminded,

00:25:10.699 --> 00:25:11.500
 like the tassels,

00:25:12.000 --> 00:25:13.879
 of the goodness of God, right?

00:25:14.859 --> 00:25:16.379
 This is why we celebrate

00:25:16.379 --> 00:25:17.240
 the Lord's Supper

00:25:17.240 --> 00:25:19.099
 because that's God's reminder

00:25:19.099 --> 00:25:20.339
 in the new covenant

00:25:20.339 --> 00:25:21.960
 of the thing

00:25:21.960 --> 00:25:23.139
 that we most need to remember,

00:25:23.299 --> 00:25:25.139
 which is Christ's sacrifice for us.

00:25:26.439 --> 00:25:28.839
 But it's also the daily practice

00:25:28.839 --> 00:25:31.079
 of offering ourselves up to the Lord.

00:25:31.079 --> 00:25:34.079
 It may be daily dying

00:25:34.079 --> 00:25:36.379
 to our selfish and sinful desires.

00:25:37.539 --> 00:25:40.199
 It may be daily seeking Him.

00:25:41.539 --> 00:25:43.699
 It means daily thinking about

00:25:43.699 --> 00:25:44.919
 what are the firstfruits,

00:25:45.099 --> 00:25:46.619
 the firstfruits of our time,

00:25:47.240 --> 00:25:49.240
 the firstfruits of our love,

00:25:49.659 --> 00:25:51.919
 the firstfruits of our affection,

00:25:52.539 --> 00:25:54.339
 the firstfruits of our money,

00:25:54.339 --> 00:25:56.679
 small and large choices

00:25:56.679 --> 00:25:59.019
 of putting God first

00:25:59.019 --> 00:26:00.500
 in our lives in worship.

00:26:02.299 --> 00:26:03.939
 As God is instructing Himself

00:26:03.939 --> 00:26:04.579
 to do this,

00:26:04.639 --> 00:26:05.720
 He not only assures

00:26:05.720 --> 00:26:07.779
 His people of this call,

00:26:07.879 --> 00:26:10.679
 but He also does warn them, right?

00:26:10.919 --> 00:26:11.699
 This is what we see

00:26:11.699 --> 00:26:13.559
 in verses 22 through 31,

00:26:14.279 --> 00:26:18.359
 or actually 22 through 36, right?

00:26:18.720 --> 00:26:19.859
 He has this whole section

00:26:19.859 --> 00:26:21.919
 on unintentional and intentional sins.

00:26:21.920 --> 00:26:22.340
 And we're like,

00:26:22.400 --> 00:26:23.460
 what is this all about?

00:26:23.660 --> 00:26:25.060
 Well, here's the thing.

00:26:25.180 --> 00:26:25.940
 God cares.

00:26:26.519 --> 00:26:27.920
 God doesn't just care

00:26:27.920 --> 00:26:30.620
 are we externally performing properly,

00:26:30.620 --> 00:26:32.740
 but God cares about our hearts.

00:26:32.840 --> 00:26:34.039
 What is our motivation

00:26:34.039 --> 00:26:36.900
 as we do things, right?

00:26:37.039 --> 00:26:38.759
 And one part is about the community.

00:26:38.920 --> 00:26:40.620
 If someone in the community sins

00:26:40.620 --> 00:26:41.560
 and the whole community

00:26:41.560 --> 00:26:42.680
 is affected by it,

00:26:42.820 --> 00:26:43.840
 how do we respond?

00:26:43.960 --> 00:26:45.940
 And then verses 27 through 29

00:26:45.940 --> 00:26:47.240
 is about an individual sin,

00:26:47.400 --> 00:26:50.600
 one person who makes a mistake, right?

00:26:50.599 --> 00:26:52.619
 And what we are reminded of

00:26:52.619 --> 00:26:53.839
 is that all of these sins

00:26:53.839 --> 00:26:55.459
 require atonement,

00:26:55.619 --> 00:26:58.740
 but forgiveness is possible, right?

00:26:59.039 --> 00:27:02.199
 That God knows that we may sin,

00:27:03.039 --> 00:27:06.079
 but He's provided a way for us.

00:27:06.799 --> 00:27:07.819
 But then the warning

00:27:07.819 --> 00:27:09.679
 has a sting at the end, doesn't it?

00:27:09.699 --> 00:27:11.159
 Because in 30 and 31,

00:27:11.339 --> 00:27:12.559
 He uses these words,

00:27:13.139 --> 00:27:14.659
 but when there is intentional,

00:27:15.500 --> 00:27:17.159
 high-handed sin,

00:27:17.160 --> 00:27:20.500
 when we look God in,

00:27:20.500 --> 00:27:21.880
 and if you're a parent,

00:27:22.019 --> 00:27:22.600
 you've known it

00:27:22.600 --> 00:27:23.960
 when your child has done this,

00:27:24.300 --> 00:27:26.460
 when you look God in the face

00:27:26.460 --> 00:27:26.840
 and say,

00:27:27.180 --> 00:27:28.880
 I don't care what you think.

00:27:29.180 --> 00:27:30.840
 I don't want to do

00:27:30.840 --> 00:27:31.920
 what you want me to do.

00:27:32.220 --> 00:27:34.140
 I'm going to do it my way.

00:27:35.660 --> 00:27:38.040
 That kind of high-handed sin,

00:27:38.660 --> 00:27:42.660
 that kind of rebellion against God,

00:27:42.660 --> 00:27:46.620
 that rejection of His sovereign,

00:27:47.000 --> 00:27:50.100
 fatherly authority in our lives,

00:27:51.060 --> 00:27:52.300
 asserting ourselves,

00:27:52.500 --> 00:27:54.000
 we're going to do it our way,

00:27:54.600 --> 00:27:55.759
 He says,

00:27:56.000 --> 00:27:59.820
 this is a very, very serious thing.

00:28:00.640 --> 00:28:02.140
 He then goes on and tells an example

00:28:02.140 --> 00:28:03.519
 about this man who went out

00:28:03.519 --> 00:28:04.960
 and picked up sticks on the Sabbath.

00:28:05.200 --> 00:28:05.680
 And we think,

00:28:05.800 --> 00:28:06.680
 what is the big deal?

00:28:07.000 --> 00:28:08.000
 In the Old Testament,

00:28:08.759 --> 00:28:09.700
 keeping the Sabbath

00:28:09.700 --> 00:28:12.340
 was such a clear command

00:28:12.340 --> 00:28:14.779
 on how the people of God

00:28:14.779 --> 00:28:17.200
 would be set apart,

00:28:17.319 --> 00:28:19.460
 would be the wholehearted people

00:28:19.460 --> 00:28:21.140
 who would worship Him alone

00:28:21.140 --> 00:28:23.519
 by simply obeying the commands.

00:28:23.680 --> 00:28:24.920
 Don't do work on Sunday.

00:28:25.580 --> 00:28:26.660
 For Him to go out

00:28:26.660 --> 00:28:27.940
 and pick up sticks

00:28:27.940 --> 00:28:28.880
 was saying,

00:28:29.039 --> 00:28:30.000
 God, I don't really care

00:28:30.000 --> 00:28:30.660
 what you think.

00:28:31.279 --> 00:28:33.240
 I need fire today,

00:28:33.240 --> 00:28:34.840
 and I'm going to go get sticks.

00:28:36.100 --> 00:28:36.580
 Right?

00:28:36.579 --> 00:28:39.960
 He simply wanted to do life His way.

00:28:40.799 --> 00:28:44.119
 And maybe He wasn't consciously thinking,

00:28:44.679 --> 00:28:45.759
 I'm going to just, you know,

00:28:45.879 --> 00:28:46.960
 flip God the finger

00:28:46.960 --> 00:28:48.319
 and go and do what I want.

00:28:48.419 --> 00:28:48.619
 Right?

00:28:49.799 --> 00:28:51.079
 It may just be that

00:28:51.079 --> 00:28:53.639
 He was thinking of Himself

00:28:53.639 --> 00:28:55.720
 and not living a daily life

00:28:55.720 --> 00:28:56.799
 of worship to God.

00:28:57.039 --> 00:28:58.439
 But in doing so,

00:28:59.240 --> 00:29:01.839
 it was an act of severe rebellion.

00:29:01.839 --> 00:29:05.199
 And in that moment,

00:29:05.399 --> 00:29:06.919
 there was consequence.

00:29:07.899 --> 00:29:10.119
 There was no repentance

00:29:10.119 --> 00:29:11.480
 on behalf of the man.

00:29:11.779 --> 00:29:12.879
 There was no sign

00:29:12.879 --> 00:29:14.279
 of recognition

00:29:14.279 --> 00:29:15.539
 that he had done wrong.

00:29:15.699 --> 00:29:16.819
 No seeking the Lord.

00:29:19.539 --> 00:29:20.779
 And there was judgment.

00:29:23.159 --> 00:29:23.599
 And friends,

00:29:23.819 --> 00:29:24.779
 I wonder,

00:29:25.279 --> 00:29:27.039
 I wonder if we drift

00:29:27.039 --> 00:29:28.819
 into high-handed sin

00:29:28.819 --> 00:29:30.599
 far more often.

00:29:31.659 --> 00:29:32.559
 When we know

00:29:32.559 --> 00:29:33.740
 that something's wrong,

00:29:33.980 --> 00:29:36.319
 but we do it anyway.

00:29:37.539 --> 00:29:39.559
 Or when we wonder

00:29:39.559 --> 00:29:40.539
 if something's wrong,

00:29:40.720 --> 00:29:41.980
 we don't want to know

00:29:41.980 --> 00:29:42.700
 what God says,

00:29:42.759 --> 00:29:44.299
 so we just ignore Him

00:29:44.299 --> 00:29:46.099
 because I'd rather

00:29:46.099 --> 00:29:47.200
 just not know

00:29:47.200 --> 00:29:48.359
 than to know

00:29:48.359 --> 00:29:49.119
 and maybe

00:29:49.119 --> 00:29:50.720
 not get to do

00:29:50.720 --> 00:29:51.539
 what I want.

00:29:53.720 --> 00:29:54.859
 Maybe we look

00:29:54.859 --> 00:29:55.599
 at God's Word

00:29:55.599 --> 00:29:56.919
 and we just say,

00:29:57.099 --> 00:29:57.960
 I don't like it.

00:29:57.960 --> 00:29:59.019
 I don't like

00:29:59.019 --> 00:29:59.840
 what that says.

00:30:00.600 --> 00:30:01.500
 And so we do

00:30:01.500 --> 00:30:02.840
 our own thing.

00:30:03.799 --> 00:30:04.720
 Set ourselves up

00:30:04.720 --> 00:30:05.940
 as the ultimate decider

00:30:05.940 --> 00:30:07.120
 of what is good and bad.

00:30:08.799 --> 00:30:10.100
 This is the spirit

00:30:10.100 --> 00:30:11.319
 of intentional

00:30:11.319 --> 00:30:12.759
 and high-handed sin

00:30:12.759 --> 00:30:14.299
 and the consequences

00:30:14.299 --> 00:30:14.900
 are great.

00:30:15.640 --> 00:30:16.480
 The people are saying,

00:30:16.600 --> 00:30:17.559
 how do we go forward?

00:30:18.059 --> 00:30:18.819
 God says,

00:30:19.000 --> 00:30:20.460
 this is the one thing.

00:30:20.840 --> 00:30:21.940
 If you do this,

00:30:22.299 --> 00:30:23.380
 you will be cut off.

00:30:23.380 --> 00:30:26.460
 Now,

00:30:26.920 --> 00:30:29.740
 this probably sounds harsh.

00:30:30.940 --> 00:30:32.800
 We're trying to mix this

00:30:32.800 --> 00:30:33.900
 with what we just learned

00:30:33.900 --> 00:30:34.500
 in Galatians

00:30:34.500 --> 00:30:35.520
 for the last six months

00:30:35.520 --> 00:30:37.160
 about the gracious God

00:30:37.160 --> 00:30:38.200
 who saves us apart

00:30:38.200 --> 00:30:39.380
 from any of our works

00:30:39.380 --> 00:30:41.780
 and all of those things.

00:30:43.280 --> 00:30:44.940
 But we need to recognize,

00:30:45.120 --> 00:30:45.900
 first and foremost,

00:30:46.100 --> 00:30:46.820
 that this message

00:30:46.820 --> 00:30:47.560
 is a reminder

00:30:47.559 --> 00:30:49.139
 that sin against

00:30:49.139 --> 00:30:50.480
 an infinitely holy

00:30:50.480 --> 00:30:51.259
 and glorious

00:30:51.259 --> 00:30:52.379
 and majestic God

00:30:52.379 --> 00:30:54.139
 is infinitely horrible.

00:30:55.200 --> 00:30:56.500
 And it deserves

00:30:56.500 --> 00:30:57.059
 a judgment

00:30:57.059 --> 00:30:59.700
 that we just don't like

00:30:59.700 --> 00:31:01.159
 and we want to avoid.

00:31:01.160 --> 00:31:05.180
 We like to think of sins

00:31:05.180 --> 00:31:06.000
 as slip-ups,

00:31:06.259 --> 00:31:07.000
 as foibles,

00:31:07.300 --> 00:31:08.100
 as oops.

00:31:10.540 --> 00:31:11.500
 But it's not.

00:31:12.880 --> 00:31:13.720
 It's rebellion.

00:31:14.000 --> 00:31:14.540
 It's rejection.

00:31:15.700 --> 00:31:16.560
 It's a heart

00:31:16.560 --> 00:31:17.960
 to live independently

00:31:17.960 --> 00:31:18.759
 from God.

00:31:21.019 --> 00:31:21.460
 Now,

00:31:21.759 --> 00:31:23.519
 some of you are now,

00:31:24.340 --> 00:31:25.320
 particularly those of you

00:31:25.320 --> 00:31:26.320
 with tender consciences,

00:31:26.580 --> 00:31:27.040
 are thinking,

00:31:27.300 --> 00:31:27.680
 oh no,

00:31:28.040 --> 00:31:28.779
 that's me.

00:31:29.100 --> 00:31:30.140
 I'm outside the camp.

00:31:30.259 --> 00:31:30.820
 I'm done for.

00:31:30.819 --> 00:31:31.559
 There is nothing.

00:31:32.000 --> 00:31:33.879
 There's nothing more for me.

00:31:34.599 --> 00:31:34.879
 Friends,

00:31:35.179 --> 00:31:36.700
 the reality is

00:31:36.700 --> 00:31:38.059
 that the Bible

00:31:38.059 --> 00:31:39.039
 as a whole

00:31:39.039 --> 00:31:39.779
 tells us

00:31:39.779 --> 00:31:41.119
 that the wages of sin

00:31:41.119 --> 00:31:42.419
 is truly death

00:31:42.419 --> 00:31:43.779
 and it is truly great

00:31:43.779 --> 00:31:45.579
 and we need to reckon that

00:31:45.579 --> 00:31:46.619
 and to own that.

00:31:47.359 --> 00:31:49.639
 But our individual sins,

00:31:50.259 --> 00:31:52.279
 there is always

00:31:52.279 --> 00:31:53.700
 a chance

00:31:53.700 --> 00:31:54.679
 while you are living

00:31:54.679 --> 00:31:56.599
 for repentance.

00:31:57.619 --> 00:31:58.220
 Right?

00:31:58.599 --> 00:31:59.859
 And if you're sitting here

00:31:59.859 --> 00:32:00.299
 and you're thinking,

00:32:00.419 --> 00:32:00.720
 oh no,

00:32:00.720 --> 00:32:01.559
 I sinned against God

00:32:01.559 --> 00:32:02.000
 this morning

00:32:02.000 --> 00:32:02.559
 because I didn't have

00:32:02.559 --> 00:32:03.259
 my quiet time

00:32:03.259 --> 00:32:04.140
 because I overslept,

00:32:05.240 --> 00:32:06.000
 be of good cheer.

00:32:06.700 --> 00:32:07.900
 The fact that you

00:32:07.900 --> 00:32:09.519
 even think that thought

00:32:09.519 --> 00:32:10.200
 means that God

00:32:10.200 --> 00:32:11.079
 is at work in you

00:32:11.079 --> 00:32:12.680
 and recognize it

00:32:12.680 --> 00:32:13.600
 and repent of it.

00:32:13.779 --> 00:32:13.900
 Say,

00:32:14.000 --> 00:32:14.140
 God,

00:32:14.180 --> 00:32:15.059
 I don't want to do that.

00:32:15.140 --> 00:32:15.279
 God,

00:32:15.319 --> 00:32:16.539
 I want to honor you today.

00:32:17.079 --> 00:32:18.279
 But then receive

00:32:18.279 --> 00:32:19.660
 forgiveness from him.

00:32:19.660 --> 00:32:20.660
 God,

00:32:20.660 --> 00:32:22.720
 this high-handedness,

00:32:22.820 --> 00:32:24.000
 I believe in the Bible

00:32:24.000 --> 00:32:25.440
 is not a category.

00:32:25.820 --> 00:32:27.060
 Which side of the line

00:32:27.060 --> 00:32:27.540
 are you on

00:32:27.540 --> 00:32:28.279
 and you sin once

00:32:28.279 --> 00:32:29.300
 and you get on the bad side

00:32:29.300 --> 00:32:31.080
 and then you confess your sin

00:32:31.080 --> 00:32:31.580
 and you get back

00:32:31.580 --> 00:32:32.300
 on the good side.

00:32:32.500 --> 00:32:33.880
 It's about a trajectory.

00:32:34.340 --> 00:32:35.700
 It's about which direction

00:32:35.700 --> 00:32:36.420
 are we going.

00:32:36.940 --> 00:32:37.220
 Right?

00:32:37.220 --> 00:32:38.279
 And when we're heading

00:32:38.279 --> 00:32:39.039
 towards God,

00:32:39.200 --> 00:32:41.339
 we may sin along the way

00:32:41.339 --> 00:32:42.160
 and there's forgiveness

00:32:42.160 --> 00:32:42.600
 for that

00:32:42.600 --> 00:32:43.700
 and we pursue God.

00:32:44.620 --> 00:32:46.039
 And when we don't,

00:32:47.480 --> 00:32:48.640
 and as this continues,

00:32:48.740 --> 00:32:49.480
 as the trajectory

00:32:49.480 --> 00:32:50.799
 goes further and further,

00:32:51.480 --> 00:32:52.400
 our hearts become

00:32:52.400 --> 00:32:53.059
 more hardened,

00:32:53.420 --> 00:32:54.039
 our trajectory

00:32:54.039 --> 00:32:54.920
 becomes clear,

00:32:55.000 --> 00:32:56.339
 and our high-handed sin

00:32:56.339 --> 00:32:57.539
 increases.

00:32:57.539 --> 00:33:01.740
 So it's not about

00:33:01.740 --> 00:33:03.920
 where are we right now,

00:33:04.079 --> 00:33:04.399
 today,

00:33:04.559 --> 00:33:05.579
 but it's about

00:33:05.579 --> 00:33:06.420
 where are we headed

00:33:06.420 --> 00:33:07.440
 and what is it

00:33:07.440 --> 00:33:08.559
 that fills our hearts

00:33:08.559 --> 00:33:09.299
 and our minds.

00:33:10.039 --> 00:33:10.339
 Right?

00:33:11.980 --> 00:33:12.460
 So,

00:33:12.619 --> 00:33:14.159
 when we're facing this sin,

00:33:14.240 --> 00:33:15.359
 how do we think about it?

00:33:15.460 --> 00:33:16.980
 Do we have a heart

00:33:16.980 --> 00:33:18.319
 to repent of our sin

00:33:18.319 --> 00:33:19.859
 or do we choose

00:33:19.859 --> 00:33:21.159
 to justify or excuse

00:33:21.159 --> 00:33:22.079
 or minimize it?

00:33:22.639 --> 00:33:23.359
 Do we have a heart

00:33:23.359 --> 00:33:24.559
 to please God

00:33:24.559 --> 00:33:25.940
 or is it to,

00:33:26.460 --> 00:33:26.779
 ultimately,

00:33:26.779 --> 00:33:27.799
 to please ourselves?

00:33:28.700 --> 00:33:30.839
 Do we want to worship God

00:33:30.839 --> 00:33:32.000
 and make Him

00:33:32.000 --> 00:33:32.799
 the greatest treasure

00:33:32.799 --> 00:33:33.480
 of our lives

00:33:33.480 --> 00:33:34.759
 or do we make

00:33:34.759 --> 00:33:35.759
 our own pleasures

00:33:35.759 --> 00:33:36.960
 and our own treasures

00:33:36.960 --> 00:33:38.759
 the things that we

00:33:38.759 --> 00:33:40.440
 prioritize the most?

00:33:42.319 --> 00:33:43.539
 Do we think about

00:33:43.539 --> 00:33:44.720
 the honor of God

00:33:44.720 --> 00:33:46.759
 in our everyday life

00:33:46.759 --> 00:33:49.099
 or do we seek

00:33:49.099 --> 00:33:50.139
 to honor ourselves

00:33:50.139 --> 00:33:51.399
 and others

00:33:51.399 --> 00:33:52.460
 and what they want us

00:33:52.460 --> 00:33:53.000
 to honor?

00:33:56.779 --> 00:33:58.220
 we need to sit

00:33:58.220 --> 00:33:59.079
 with this warning

00:33:59.079 --> 00:34:00.160
 because it's real

00:34:00.160 --> 00:34:02.819
 and we need to recognize

00:34:02.819 --> 00:34:03.920
 that if you are

00:34:03.920 --> 00:34:05.440
 under the mistaken idea

00:34:05.440 --> 00:34:07.180
 that the Old Testament God

00:34:07.180 --> 00:34:08.159
 is a fierce

00:34:08.159 --> 00:34:09.199
 and judgmental

00:34:09.199 --> 00:34:09.960
 and harsh God

00:34:09.960 --> 00:34:11.059
 and the New Testament God

00:34:11.059 --> 00:34:11.940
 is a God of mercy,

00:34:12.480 --> 00:34:13.500
 recognize that

00:34:13.500 --> 00:34:14.099
 that is just

00:34:14.099 --> 00:34:15.179
 completely wrong

00:34:15.179 --> 00:34:17.519
 because the God

00:34:17.519 --> 00:34:18.360
 of the Old Testament

00:34:18.360 --> 00:34:19.519
 is a God of justice

00:34:19.519 --> 00:34:20.320
 and mercy

00:34:20.320 --> 00:34:21.400
 and the God

00:34:21.400 --> 00:34:22.139
 of the New Testament

00:34:22.139 --> 00:34:23.300
 is a God of justice

00:34:23.300 --> 00:34:24.240
 and mercy

00:34:24.240 --> 00:34:26.660
 and we need to hear

00:34:26.660 --> 00:34:27.280
 the warning.

00:34:27.700 --> 00:34:29.500
 Here's Hebrews 10, 26

00:34:29.500 --> 00:34:30.280
 and following.

00:34:32.019 --> 00:34:32.960
 This was written

00:34:32.960 --> 00:34:33.700
 to the church

00:34:33.700 --> 00:34:34.600
 after Christ

00:34:34.600 --> 00:34:35.940
 ascended into heaven.

00:34:36.740 --> 00:34:37.400
 It says,

00:34:37.560 --> 00:34:38.660
 For if we go on

00:34:38.660 --> 00:34:39.920
 sinning deliberately

00:34:39.920 --> 00:34:41.080
 after receiving

00:34:41.080 --> 00:34:41.660
 the knowledge

00:34:41.660 --> 00:34:42.280
 of the truth,

00:34:42.400 --> 00:34:43.620
 there no longer remains

00:34:43.620 --> 00:34:44.960
 a sacrifice for sin

00:34:44.960 --> 00:34:47.240
 but a fearful expectation

00:34:47.240 --> 00:34:47.980
 of judgment

00:34:47.980 --> 00:34:49.300
 and a fury of fire

00:34:49.300 --> 00:34:50.280
 that will consume

00:34:50.280 --> 00:34:51.380
 the adversaries.

00:34:51.380 --> 00:34:53.360
 anyone who has set aside

00:34:53.360 --> 00:34:54.039
 the law of Moses

00:34:54.039 --> 00:34:55.320
 dies without mercy

00:34:55.320 --> 00:34:56.300
 on the evidence

00:34:56.300 --> 00:34:57.519
 of two or three witnesses.

00:34:58.220 --> 00:35:00.019
 How much worse punishment

00:35:00.019 --> 00:35:00.820
 do you think

00:35:00.820 --> 00:35:01.880
 will be deserved

00:35:01.880 --> 00:35:02.700
 by the one

00:35:02.700 --> 00:35:03.920
 who has trampled

00:35:03.920 --> 00:35:05.559
 underfoot the Son of God

00:35:05.559 --> 00:35:06.920
 and has profaned

00:35:06.920 --> 00:35:08.119
 the blood of the covenant

00:35:08.119 --> 00:35:10.160
 by which he was sanctified

00:35:10.160 --> 00:35:11.800
 and has outraged

00:35:11.800 --> 00:35:13.140
 the Spirit of grace?

00:35:14.340 --> 00:35:15.519
 For we know him

00:35:15.519 --> 00:35:16.039
 who said,

00:35:16.519 --> 00:35:17.360
 Vengeance is mine,

00:35:17.480 --> 00:35:18.340
 I will repay.

00:35:18.860 --> 00:35:19.360
 And again,

00:35:19.460 --> 00:35:20.640
 the Lord will judge

00:35:20.640 --> 00:35:21.260
 his people.

00:35:21.380 --> 00:35:23.320
 It is a fearful thing

00:35:23.320 --> 00:35:25.380
 to fall into the hands

00:35:25.380 --> 00:35:26.760
 of the living God.

00:35:29.180 --> 00:35:29.740
 Friends,

00:35:29.860 --> 00:35:30.780
 to move ahead

00:35:30.780 --> 00:35:31.740
 as God's people

00:35:31.740 --> 00:35:32.820
 is to recognize

00:35:32.820 --> 00:35:35.380
 how bad sin is.

00:35:36.320 --> 00:35:37.200
 To recognize

00:35:37.200 --> 00:35:38.240
 that our sin

00:35:38.240 --> 00:35:39.559
 is a trampling

00:35:39.559 --> 00:35:40.680
 of the blood

00:35:40.680 --> 00:35:41.760
 of Jesus Christ.

00:35:42.200 --> 00:35:43.619
 It is an ignoring of it.

00:35:43.700 --> 00:35:45.099
 It is a rejecting of it.

00:35:45.140 --> 00:35:46.660
 It is devaluing it.

00:35:46.659 --> 00:35:51.299
 And friends,

00:35:51.379 --> 00:35:52.319
 when we've broken faith

00:35:52.319 --> 00:35:52.940
 with God,

00:35:53.079 --> 00:35:55.099
 it is a serious matter.

00:35:56.059 --> 00:35:57.579
 But this passage

00:35:57.579 --> 00:35:58.599
 reminds us

00:35:58.599 --> 00:36:00.019
 that in that moment,

00:36:00.099 --> 00:36:01.699
 while we still have breath,

00:36:02.039 --> 00:36:03.539
 we can turn to him.

00:36:04.099 --> 00:36:05.339
 Because this passage

00:36:05.339 --> 00:36:07.819
 closes with a reaffirmation

00:36:07.819 --> 00:36:10.159
 of God's redemptive purposes

00:36:10.159 --> 00:36:11.159
 for his people

00:36:11.159 --> 00:36:12.299
 in Christ.

00:36:12.300 --> 00:36:13.400
 There is still

00:36:13.400 --> 00:36:14.039
 a way forward

00:36:14.039 --> 00:36:14.660
 if you're like,

00:36:14.880 --> 00:36:15.580
 I've sinned.

00:36:15.740 --> 00:36:17.060
 That's where I am at.

00:36:17.300 --> 00:36:18.460
 I'm living a life

00:36:18.460 --> 00:36:19.500
 that rejects God.

00:36:19.620 --> 00:36:20.380
 It is high-handed

00:36:20.380 --> 00:36:21.780
 and I'm in a terrible place

00:36:21.780 --> 00:36:22.320
 right now.

00:36:23.360 --> 00:36:24.600
 I want you to hear

00:36:24.600 --> 00:36:26.080
 God's call and invitation.

00:36:26.600 --> 00:36:27.420
 You are not done

00:36:27.420 --> 00:36:28.640
 because you are here today

00:36:28.640 --> 00:36:29.600
 listening to this message

00:36:29.600 --> 00:36:31.440
 so you can respond to it.

00:36:32.320 --> 00:36:33.620
 Respond in faith

00:36:33.620 --> 00:36:34.860
 to the God

00:36:34.860 --> 00:36:36.760
 who has rescued

00:36:36.760 --> 00:36:37.420
 his people.

00:36:37.420 --> 00:36:39.740
 When you're reading

00:36:39.740 --> 00:36:41.340
 a narrative like Numbers,

00:36:41.539 --> 00:36:42.460
 the very beginnings

00:36:42.460 --> 00:36:43.360
 and the very ends

00:36:43.360 --> 00:36:44.119
 of these chapters

00:36:44.119 --> 00:36:45.599
 are often very important.

00:36:46.300 --> 00:36:47.700
 If you have the Bible open,

00:36:47.840 --> 00:36:48.320
 look with me

00:36:48.320 --> 00:36:49.200
 at the very end

00:36:49.200 --> 00:36:50.579
 of chapter 15.

00:36:51.300 --> 00:36:52.360
 What does he remind

00:36:52.360 --> 00:36:53.740
 his people again?

00:36:53.960 --> 00:36:54.900
 Verse 41.

00:36:55.900 --> 00:36:57.700
 I am the Lord your God

00:36:57.700 --> 00:36:58.740
 who brought you

00:36:58.740 --> 00:37:00.099
 out of the land of Egypt

00:37:00.099 --> 00:37:01.920
 to be your God.

00:37:02.380 --> 00:37:04.460
 I am the Lord your God.

00:37:05.659 --> 00:37:06.079
 Again,

00:37:06.079 --> 00:37:07.460
 this is the promise.

00:37:09.039 --> 00:37:10.819
 But it's specifically

00:37:10.819 --> 00:37:11.759
 about the fact

00:37:11.759 --> 00:37:13.159
 that God has redeemed

00:37:13.159 --> 00:37:13.779
 his people.

00:37:14.940 --> 00:37:15.079
 Right?

00:37:15.199 --> 00:37:16.880
 Remember the Exodus story.

00:37:17.380 --> 00:37:18.539
 They were enslaved

00:37:18.539 --> 00:37:19.699
 and oppressed

00:37:19.699 --> 00:37:22.319
 by the Egyptian people

00:37:22.319 --> 00:37:23.360
 and God worked

00:37:23.360 --> 00:37:24.539
 with a mighty hand

00:37:24.539 --> 00:37:26.079
 doing miraculous things

00:37:26.079 --> 00:37:27.199
 through Moses.

00:37:27.659 --> 00:37:28.079
 Right?

00:37:28.199 --> 00:37:29.239
 Including judgment

00:37:29.239 --> 00:37:30.079
 on Egypt

00:37:30.079 --> 00:37:31.079
 for its sin.

00:37:31.579 --> 00:37:32.860
 Breaking their power

00:37:32.860 --> 00:37:33.960
 so that his people

00:37:33.960 --> 00:37:35.279
 might be free.

00:37:36.079 --> 00:37:37.500
 And he delivered them

00:37:37.500 --> 00:37:38.259
 from the army

00:37:38.259 --> 00:37:39.159
 and he delivered them

00:37:39.159 --> 00:37:40.400
 through the Red Sea.

00:37:41.980 --> 00:37:43.159
 This is the God

00:37:43.159 --> 00:37:44.380
 who delivered his people

00:37:44.380 --> 00:37:45.159
 from Egypt.

00:37:45.759 --> 00:37:46.500
 And friends,

00:37:46.619 --> 00:37:47.420
 the good news

00:37:47.420 --> 00:37:48.199
 of the gospel

00:37:48.199 --> 00:37:49.480
 is that Jesus

00:37:49.480 --> 00:37:50.380
 is a second

00:37:50.380 --> 00:37:51.340
 and a greater

00:37:51.340 --> 00:37:52.819
 Exodus story

00:37:52.819 --> 00:37:53.759
 where God

00:37:53.759 --> 00:37:54.319
 has redeemed

00:37:54.319 --> 00:37:54.980
 his people

00:37:54.980 --> 00:37:56.659
 not from human oppressors

00:37:56.659 --> 00:37:57.579
 but from the oppression

00:37:57.579 --> 00:37:59.259
 of sin and death

00:37:59.259 --> 00:38:00.759
 that has been our lot

00:38:00.759 --> 00:38:02.219
 since the very beginning,

00:38:02.400 --> 00:38:03.259
 since Adam and Eve

00:38:03.260 --> 00:38:04.280
 fell in the garden.

00:38:06.280 --> 00:38:07.800
 And Christ came

00:38:07.800 --> 00:38:08.540
 and said,

00:38:09.040 --> 00:38:10.160
 I will be a sacrifice

00:38:10.160 --> 00:38:11.440
 for you.

00:38:12.540 --> 00:38:13.980
 I will be cut off

00:38:13.980 --> 00:38:14.800
 from the camp.

00:38:15.340 --> 00:38:16.160
 You who sin

00:38:16.160 --> 00:38:16.880
 heinously

00:38:16.880 --> 00:38:17.980
 and high-handedly

00:38:17.980 --> 00:38:18.820
 against me,

00:38:19.100 --> 00:38:20.800
 I will take that sin

00:38:20.800 --> 00:38:21.660
 upon myself

00:38:21.660 --> 00:38:22.700
 and be counted

00:38:22.700 --> 00:38:24.160
 among the transgressors.

00:38:24.540 --> 00:38:25.680
 And I will hang

00:38:25.680 --> 00:38:26.460
 on the cross

00:38:26.460 --> 00:38:27.680
 for you.

00:38:27.679 --> 00:38:30.940
 I will be the sacrifice

00:38:30.940 --> 00:38:33.019
 that is truly needed

00:38:33.019 --> 00:38:35.259
 because by my blood,

00:38:35.699 --> 00:38:38.119
 your sins

00:38:38.119 --> 00:38:39.739
 are now atoned for.

00:38:41.639 --> 00:38:43.879
 By my death,

00:38:44.399 --> 00:38:47.859
 justice is now satisfied.

00:38:49.059 --> 00:38:50.799
 By my resurrection,

00:38:51.980 --> 00:38:53.319
 there is now hope

00:38:53.319 --> 00:38:55.419
 and life for you.

00:38:55.420 --> 00:38:57.720
 this is why

00:38:57.720 --> 00:38:59.400
 Christ came.

00:39:00.360 --> 00:39:01.440
 To rescue

00:39:01.440 --> 00:39:02.559
 sinners

00:39:02.559 --> 00:39:03.519
 like you

00:39:03.519 --> 00:39:04.300
 and me.

00:39:05.420 --> 00:39:06.840
 To redeem us

00:39:06.840 --> 00:39:07.559
 out of our

00:39:07.559 --> 00:39:08.860
 former ways of life

00:39:08.860 --> 00:39:10.539
 and to be

00:39:10.539 --> 00:39:11.180
 his people.

00:39:12.860 --> 00:39:13.180
 And so,

00:39:13.340 --> 00:39:13.539
 friends,

00:39:13.599 --> 00:39:14.360
 when we have

00:39:14.360 --> 00:39:14.980
 blown it,

00:39:15.440 --> 00:39:16.380
 and some of us

00:39:16.380 --> 00:39:17.139
 here today

00:39:17.139 --> 00:39:18.280
 feel that

00:39:18.280 --> 00:39:19.539
 very poignantly

00:39:19.539 --> 00:39:20.200
 this morning,

00:39:20.539 --> 00:39:21.159
 that we've

00:39:21.159 --> 00:39:21.639
 blown it

00:39:21.639 --> 00:39:22.860
 yesterday,

00:39:23.760 --> 00:39:24.599
 the day before,

00:39:24.599 --> 00:39:25.799
 some of us

00:39:25.799 --> 00:39:26.460
 may be thinking,

00:39:26.739 --> 00:39:27.259
 I've blown it

00:39:27.259 --> 00:39:28.039
 for years.

00:39:31.400 --> 00:39:32.119
 Some of you

00:39:32.119 --> 00:39:32.819
 may be thinking,

00:39:33.119 --> 00:39:34.259
 I've never done

00:39:34.259 --> 00:39:35.460
 anything but blow it.

00:39:37.480 --> 00:39:38.759
 God calls you

00:39:38.759 --> 00:39:40.519
 to come to Christ,

00:39:41.059 --> 00:39:41.960
 to remember

00:39:41.960 --> 00:39:42.860
 what God

00:39:42.860 --> 00:39:43.719
 has done for you,

00:39:44.019 --> 00:39:44.960
 that he who is

00:39:44.960 --> 00:39:46.099
 faithful and said,

00:39:46.219 --> 00:39:46.880
 I will fulfill

00:39:46.880 --> 00:39:47.519
 my promises,

00:39:47.900 --> 00:39:48.860
 this is the way

00:39:48.860 --> 00:39:49.839
 that he calls us

00:39:49.839 --> 00:39:50.319
 to do it,

00:39:50.319 --> 00:39:51.440
 by trusting

00:39:51.440 --> 00:39:52.339
 in what Christ

00:39:52.339 --> 00:39:53.440
 has done for us.

00:39:53.440 --> 00:39:54.760
 And so,

00:39:54.860 --> 00:39:55.400
 the writer of

00:39:55.400 --> 00:39:56.480
 Hebrews tells us

00:39:56.480 --> 00:39:58.619
 this great good news.

00:39:59.619 --> 00:39:59.940
 Therefore,

00:40:00.200 --> 00:40:01.079
 brothers and sisters,

00:40:01.079 --> 00:40:01.900
 since we have

00:40:01.900 --> 00:40:03.300
 confidence to enter

00:40:03.300 --> 00:40:05.039
 the holy places

00:40:05.039 --> 00:40:06.420
 by the blood of Jesus,

00:40:06.599 --> 00:40:07.260
 by the new

00:40:07.260 --> 00:40:08.119
 and living way

00:40:08.119 --> 00:40:09.220
 that he opened

00:40:09.220 --> 00:40:10.579
 for us

00:40:10.579 --> 00:40:11.619
 through the curtain

00:40:11.619 --> 00:40:12.200
 that is through

00:40:12.200 --> 00:40:12.820
 his flesh,

00:40:13.320 --> 00:40:14.280
 and since we have

00:40:14.280 --> 00:40:15.420
 a great high priest

00:40:15.420 --> 00:40:16.599
 over the house of God,

00:40:17.019 --> 00:40:18.240
 let us draw near

00:40:18.240 --> 00:40:19.519
 with a true heart

00:40:19.519 --> 00:40:21.019
 in full assurance

00:40:21.019 --> 00:40:21.559
 of faith,

00:40:21.639 --> 00:40:22.260
 with our hearts

00:40:22.260 --> 00:40:23.220
 sprinkled clean

00:40:23.220 --> 00:40:24.580
 from an evil conscience

00:40:24.580 --> 00:40:25.400
 and our bodies

00:40:25.400 --> 00:40:26.920
 washed with pure waters,

00:40:27.160 --> 00:40:28.440
 let us hold fast

00:40:28.440 --> 00:40:30.440
 to the confession

00:40:30.440 --> 00:40:31.100
 of our hope

00:40:31.100 --> 00:40:32.960
 without wavering,

00:40:33.480 --> 00:40:35.040
 for he who promised

00:40:35.040 --> 00:40:36.540
 is faithful.

00:40:38.040 --> 00:40:38.540
 Friends,

00:40:38.640 --> 00:40:39.380
 this is what God

00:40:39.380 --> 00:40:40.260
 says to us

00:40:40.260 --> 00:40:41.180
 when we've blown

00:40:41.180 --> 00:40:41.960
 it that badly.

00:40:42.660 --> 00:40:43.900
 He who promised

00:40:43.900 --> 00:40:44.820
 is faithful.

00:40:45.580 --> 00:40:46.680
 Look to the cross,

00:40:47.360 --> 00:40:48.160
 be renewed,

00:40:48.540 --> 00:40:50.040
 and follow him.

00:40:50.039 --> 00:40:50.759
 Let's pray.

00:40:51.739 --> 00:40:52.039
 Lord,

00:40:52.119 --> 00:40:53.239
 thank you for this word.

00:40:53.519 --> 00:40:54.139
 Thank you for

00:40:54.139 --> 00:40:55.500
 the richness of it.

00:40:56.699 --> 00:40:57.059
 Lord,

00:40:57.139 --> 00:40:57.860
 thank you that

00:40:57.860 --> 00:41:00.659
 you reveal yourself,

00:41:01.000 --> 00:41:02.159
 even in some of the

00:41:02.159 --> 00:41:03.599
 most unlikely places.

00:41:05.079 --> 00:41:05.340
 Lord,

00:41:05.380 --> 00:41:06.000
 we pray that we

00:41:06.000 --> 00:41:06.739
 would worship you

00:41:06.739 --> 00:41:07.440
 this morning.

00:41:08.779 --> 00:41:10.019
 I pray for those

00:41:10.019 --> 00:41:10.860
 who may be

00:41:10.860 --> 00:41:12.539
 feeling now

00:41:12.539 --> 00:41:13.079
 a burden

00:41:13.079 --> 00:41:13.860
 of conviction,

00:41:15.159 --> 00:41:15.340
 Lord,

00:41:15.380 --> 00:41:15.980
 or of guilt

00:41:15.980 --> 00:41:16.619
 or shame.

00:41:16.619 --> 00:41:18.839
 Lord,

00:41:18.880 --> 00:41:19.619
 I pray that

00:41:19.619 --> 00:41:20.380
 by your spirit

00:41:20.380 --> 00:41:20.900
 you would

00:41:20.900 --> 00:41:22.359
 remind them

00:41:22.359 --> 00:41:24.319
 that Jesus

00:41:24.319 --> 00:41:24.839
 has borne

00:41:24.839 --> 00:41:25.279
 their guilt

00:41:25.279 --> 00:41:25.799
 and shame

00:41:25.799 --> 00:41:26.920
 and that

00:41:26.920 --> 00:41:28.559
 by repentance

00:41:28.559 --> 00:41:29.480
 and faith,

00:41:30.239 --> 00:41:30.359
 Lord,

00:41:30.519 --> 00:41:30.819
 they,

00:41:31.819 --> 00:41:33.219
 they can come

00:41:33.219 --> 00:41:33.779
 to you

00:41:33.779 --> 00:41:35.380
 with full assurance.

00:41:36.759 --> 00:41:37.519
 Know your

00:41:37.519 --> 00:41:38.500
 embrace

00:41:38.500 --> 00:41:40.019
 and be your people.

00:41:41.279 --> 00:41:42.199
 I pray this

00:41:42.199 --> 00:41:42.940
 in Jesus' name.

00:41:42.940 --> 00:41:43.440
 Amen.